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Episode Notes
Notes go hereRabbi Shulman explains the Maharal’s approach to the structure of the cups at the Seder, emphasizing that the Gemara’s primary girsa points to two distinct cups beyond the basic four: the fourth for Hallel (with ברכת השיר) and an additional fifth connected to הלל הגדול. From there, Rabbi Shulman develops the Maharal’s central theological idea: why הלל הגדול is “great”—because it highlights Hashem not only as Creator but as the constant Sustainer, the “עילה” upon which all “עלולים” (dependent beings) rely for ongoing existence and פרנסה. He then connects the 26 refrains of “כי לעולם חסדו” to Shem Havayah (יהוה), and begins unpacking the hierarchy of angelic roles implied by “אלהי האלהים” and “אדוני האדונים.”
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OTHER EPISODES IN THIS PODCAST
Episode Notes
Notes go hereRabbi Shulman explains a teaching of the Maharal on the concluding “הודו לה׳” in Tehillim 118, showing that the chapter opens and closes with gratitude to highlight that the entire story is fundamentally about הודאה. Drawing on a Gemara in Pesachim that assigns different…
Rabbi Shulman continues the Maharal’s discussion (פרק סה) of praising Hashem with the word “אָז,” explaining how “אָז” signals transcendence beyond the natural world of “seven” and even beyond time. He develops the Midrashic image that Israel “clothes” Hashem כביכול with a “חלוק של תפארת,” since hono…
Rabbi Shulman analyzes the Mishnah and Gemara’s debate over what “ברכת השיר” is at the end of the Seder, explaining why many Haggadot incorporate both יהללוך and נשמת כל חי. He then focuses on a precise claim in the Gemara: within יהללוך there are specifically **eight** concentrated expressions of …
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