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acham Ovadia Yosef ruled that when washing one's hands is required, one should not use for this purpose a sink in a restroom, where a toilet is present. The Talmud speaks of the "Persian restrooms" which do not have the halachic status of a restroom because the bodily waste immediately falls throug…
The Yesod Ve'shoresh Ha'aboda (Rav Alexander Siskind of Grodno, d. 1794) writes that the impurity that descends upon the hands in the restroom is equivalent in severity to the impurity that descends upon the hands overnight while one sleeps. The consensus among the Poskim, does not follow this opin…
After a person bathes or showers, he must wash his hands, despite the fact that his hands are, quite obviously, clean, due to a mild spirit of impurity that descends upon the hands in a bathhouse, even in a private bathing room. As this impurity is very slight, it suffices to simply place one's han…
Halacha requires washing one's hands after he cuts his fingernails or toenails, regardless if he used scissors, a clipper or his teeth, and regardless if he cut all the nails, just one nail, or even just part of a nail. The Hazon Ish (Rav Avraham Yeshaya Karelitz, 1878-1953) ruled that one does not…
When one performs Netilat Yadayim before eating bread, he pours water over his right hand three times, and then three times over the left. After washing, he must perform "Shifshuf," which means that he shakes his right hand three times to remove excess water, and he then shakes his left hand three …
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