BU BÖLÜM HAKKINDA
68
SHARES
Culture
Indigenous
Culture
Indigenous
Environment
10
10
10
Culture
Indigenous
Environment
1 Jul 2026
1 Jul 2026The Tyee
SHARE:
Read more:
Culture
Indigenous
Environment
Facing new fights over land and water, Nuu-chah-nulth and Haida members met in celebratory solidarity.
Ian Gill
Ian Gill is a journalist, author, conservationist and bookseller. He is co-creator of Salmon Nation, co-owner of the independent Vancouver literary arts studio Upstart & Crow and a contributing editor at The Tyee.
Support writing that explores and celebrates local culture. Become a Tyee Builder.
URL copied to clipboard!
Comments
/
New
Facing new fights over land and water, Nuu-chah-nulth and Haida members met in celebratory solidarity. … Article written by Ian Gill.
"These canoes are incredible allies and friends. There's a lot of spirit in these canoes."
So said ƛaʔuuk (Gisèle Maria Martin) near the conclusion of a gentle and sometimes emotional ceremony on National Indigenous Peoples Day, a gathering to mark the long, hard, intertwined pathways of resistance taken by two leading British Columbia First Nations.
Martin is a member of the ƛaʔuukʷiʔatḥ (Tla-o-qui-aht) First Nation whose ḥaaḥuułi, or traditional territory, includes the west coast village of Tofino, in Clayoquot Sound. At the town's Wickaninnish Community School gymnasium, she stood before a crowd of about 200 people who had come to witness the gifting of a cedar dugout canoe from her nation to the X̱aayda (Haida) Nation.
The canoe, Martin said, was a manifestation of both nations' "intergenerational care of the forest." She spoke as her father, renowned canoe carver Tutakwisnapšiƛ (Joe Martin), looked on approvingly.
So did Joe Martin's uncle, n̓up̓itačiƛ (Moses Martin), who had commissioned the canoe to gift to the Haida, and in particular to Kilslaay Kaajii Sding (Miles Richardson), in recognition of the Haida's leadership and solidarity back in the 1980s, when Moses Martin and his Nuučaanuł (Nuu-chah-nulth) community took a stance against clearcut logging in their territory — and won.
(The Nuu-chah-nulth are a grouping of 14 Vancouver Island First Nations, three of which — the ƛaʔuukʷiʔatḥ and their aaḥuusʔatḥ (Ahousaht) and hišqʷiʔatḥ (Hesquiaht) neighbours — are situated in whole or in part in Clayoquot Sound.)
Back in the 1980s, both the Queen Charlotte Islands (as they were then called) and Clayoquot Sound were becoming internationally recognized hot spots for their opposition to B.C.'s historically powerful logging companies, whose clearcutting of old growth forests in some of the most spectacular ecosystems on Earth was being challenged not just by environmentalists, but by First Nations upon whose land they operated with impunity but not permission.
The nations' resistance at the time was unprecedented. All-powerful logging interests basically ran the province and — backed by the provincial government and the courts — easily swatted away the colourful mischief of environmentalists as just another cost of doing business. But they were about to find out that First Nations, after decades of marginalization and suppression, were awakening to a form of collaborative soft power that would change the face of British Columbia, literally and figuratively, forever.
In Clayoquot Sound, having already defaced several valleys, the companies were pressing hard to expand their operations. One place they were determined to log was wanačas hiłḥuuʔis (Meares Island), which then, as today, offered Tofino not just spectacular forest views, but the source of its fresh water.
When plans to log Meares were vehemently opposed locally, the province mandated a Meares Island planning committee, supposedly to accommodate local input. In 1983, after two years of contentious deliberations, the committee — heavily stacked in favour of logging interests — recommended that 90 per cent of Meares' 8,000 hectares of forests be logged. It suggested that cutting the remaining 10 per cent be deferr...
SHARES
Culture
Indigenous
Culture
Indigenous
Environment
10
10
10
Culture
Indigenous
Environment
1 Jul 2026
1 Jul 2026The Tyee
SHARE:
Read more:
Culture
Indigenous
Environment
Facing new fights over land and water, Nuu-chah-nulth and Haida members met in celebratory solidarity.
Ian Gill
Ian Gill is a journalist, author, conservationist and bookseller. He is co-creator of Salmon Nation, co-owner of the independent Vancouver literary arts studio Upstart & Crow and a contributing editor at The Tyee.
Support writing that explores and celebrates local culture. Become a Tyee Builder.
URL copied to clipboard!
Comments
/
New
Facing new fights over land and water, Nuu-chah-nulth and Haida members met in celebratory solidarity. … Article written by Ian Gill.
"These canoes are incredible allies and friends. There's a lot of spirit in these canoes."
So said ƛaʔuuk (Gisèle Maria Martin) near the conclusion of a gentle and sometimes emotional ceremony on National Indigenous Peoples Day, a gathering to mark the long, hard, intertwined pathways of resistance taken by two leading British Columbia First Nations.
Martin is a member of the ƛaʔuukʷiʔatḥ (Tla-o-qui-aht) First Nation whose ḥaaḥuułi, or traditional territory, includes the west coast village of Tofino, in Clayoquot Sound. At the town's Wickaninnish Community School gymnasium, she stood before a crowd of about 200 people who had come to witness the gifting of a cedar dugout canoe from her nation to the X̱aayda (Haida) Nation.
The canoe, Martin said, was a manifestation of both nations' "intergenerational care of the forest." She spoke as her father, renowned canoe carver Tutakwisnapšiƛ (Joe Martin), looked on approvingly.
So did Joe Martin's uncle, n̓up̓itačiƛ (Moses Martin), who had commissioned the canoe to gift to the Haida, and in particular to Kilslaay Kaajii Sding (Miles Richardson), in recognition of the Haida's leadership and solidarity back in the 1980s, when Moses Martin and his Nuučaanuł (Nuu-chah-nulth) community took a stance against clearcut logging in their territory — and won.
(The Nuu-chah-nulth are a grouping of 14 Vancouver Island First Nations, three of which — the ƛaʔuukʷiʔatḥ and their aaḥuusʔatḥ (Ahousaht) and hišqʷiʔatḥ (Hesquiaht) neighbours — are situated in whole or in part in Clayoquot Sound.)
Back in the 1980s, both the Queen Charlotte Islands (as they were then called) and Clayoquot Sound were becoming internationally recognized hot spots for their opposition to B.C.'s historically powerful logging companies, whose clearcutting of old growth forests in some of the most spectacular ecosystems on Earth was being challenged not just by environmentalists, but by First Nations upon whose land they operated with impunity but not permission.
The nations' resistance at the time was unprecedented. All-powerful logging interests basically ran the province and — backed by the provincial government and the courts — easily swatted away the colourful mischief of environmentalists as just another cost of doing business. But they were about to find out that First Nations, after decades of marginalization and suppression, were awakening to a form of collaborative soft power that would change the face of British Columbia, literally and figuratively, forever.
In Clayoquot Sound, having already defaced several valleys, the companies were pressing hard to expand their operations. One place they were determined to log was wanačas hiłḥuuʔis (Meares Island), which then, as today, offered Tofino not just spectacular forest views, but the source of its fresh water.
When plans to log Meares were vehemently opposed locally, the province mandated a Meares Island planning committee, supposedly to accommodate local input. In 1983, after two years of contentious deliberations, the committee — heavily stacked in favour of logging interests — recommended that 90 per cent of Meares' 8,000 hectares of forests be logged. It suggested that cutting the remaining 10 per cent be deferr...
ingilizce
Amerika Birleşik Devletleri
BU BÖLÜMDE
TRANSKRİPT 🔗
Are you the producer of this podcast?
Add a podcast transcript
Need Audio-to-Text?
Transcribe with Listen411 in Just 60 Seconds
SON BÖLÜMLERİ ARA
The Tyee: Audio Edition için geçmiş bölümleri ara.
BU PODCAST'IN DİĞER BÖLÜMLERİ
He bet the house, consequences be damned, and lost it all.
By Stewart Prest.
Conservative Lorne Doerkson, a man who hadn't even campaigned to be leader of his own party, will be British Columbia's next premier after his party won an election that didn't need to be held against an opponent who large…
There's no shortage of ideas to meet the overdose crisis. There's a follow-through problem.
By Mohammad Karamouzian and Thomas Kerr.
Ten years after British Columbia declared toxic drugs a public health emergency, Canada is still struggling to turn promising responses into lasting interventions tha…
Expensive, confusing and chaotic, Smith's referendum mocked democracy, say experts.
By Charles Rusnell.
Ric McIver must be counting his lucky political stars.
In May 2024, as the United Conservative Party's municipal affairs minister, McIver eliminated electronic vote-counting tabulators while read…
Now the NDP needs to figure out why so many of its voters chose to stay home, while Doerkson watches for internal rifts.
By Crawford Kilian.
The 2026 B.C. election wasn't decided by Conservative voters. The outcome was driven by NDP and Conservative voters who didn't show up.
A striking aspect of t…
A new BC premier and a Calgary company's plan for Prince Rupert oil exports have reopened the battle.
By Paul Willcocks.
Lorne Doerkson hasn't even been sworn as premier and the B.C. North Coast tanker ban is already under attack.
An oil company has credible plans for a Prince Rupert oil export ter…
Feragatname: Bu sayfaya yerleştirilmiş podcast ve sanat eserleri, sahibinin mülkiyetinde olan ve Listen Notes, Inc.'e bağlı olmayan veya tarafından onaylanmayan The Tyee'e aittir.
DÜZENLE
Podcast veritabanını güncel tutmaya yardımcı olduğunuz için teşekkür ederiz.