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Guys, I'm super excited to move forward, B'zrat Hashem, to the next section in our Transform Your Bitachon series, where the question we're going to be exploring with the accompanying Torah sources is, why must Hashem come through for me? And as we've alluded to in the previous sections, there could be many considerations in Hashem's books, why He might not come through for us. And perhaps most obviously we could ask, who says Hashem owes it to me? For what reason must we say that if I rely on Hashem, He must come through for me? B'ezrat Hashem, in this section, we're going to gain a better understanding of the exact mechanism of why it is that if we choose to place our Bitachon, to rely on Hashem, that He must come through for us.
So the first Torah passage we're going to be visiting is the Midrash Tehillim (chapter 25, verse 2). And the Midrash says, there was a story that took place during the night time, in a certain town, where a man was arrested. And the Midrash now tells of the man's response to his communication with the police. The man begged them to leave him alone and not deal with him harshly, claiming he belonged to the family of the king. The police therefore left him alon, not dealing with him harshly, until the morning.
In the morning, they brought this man to the king and they said to him, we arrested a man from your family. Now seeing as the king was not able to recognize this man, the king said to him, My son, do you recognize me? Do you know me? And the man says, no. So the king says to the man, If so, why did you tell the police that you are a member of the king's family if in truth you are not? The man said back to the king, I beg you. I am not a member of the king's family. But my king, I relied on you. Because if I did not tell the police that I was a family member of the king's family, they would have dealt with me harshly. And in order to save myself, I relied on you, my king. The king therefore said to the police, seeing as this person relied on me, let him go. Yes, he lied. He is not from my family and he has no particular merit to get off the hook for what he did. But just because of the sole reason that he relied on me, I will therefore come through for him and save him.
Continues the midrash, So too, David Hamelech says, Hashem, my God, I have relied on you and therefore I am asking you, Hashem, that I should not come to any embarrassing situations. And because I have chosen to rely on you, Hashem, that is the reason that you should come through for me and not allow me to experience embarrassing situations. David Hamelech ends off in the midrash, and not only me, but rather anyone who places their hope and their bitachon in you, Hashem, will not come to embarrassing situations.
What we're seeing from this midrash is really the foundation of how bitachon works. Because we are choosing to rely on Hashem, that reason itself is the motivator for Hashem coming through for us, even if we've done everything else wrong. But because we are saying, Hashem, I'm relying on you, please save me, it is not appropriate for Hashem to leave us hanging. Even by human individuals, such as the king in the story of the midrash brought, where the individual relied on the king, it would not be appropriate for the king to just leave the individual hanging, but rather he must come through for him. And in a similar vein, when anyone chooses to rely on Hashem, Hashem will come through for them because it is not appropriate for Hashem to leave an individual who's relying on him hanging.
B'ezrat Hashem, let's continue on this incredible journey together about bitachon and transform our lives.
