WEBVTT
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Welcome to the Trauma Therapist Podcast. My name is Gamiferson.
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I interview incredible people who've dedicated their lives to helping
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those who've been impacted by trauma. A big thank you
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to our sponsors and our guests who are supporting this show. Hello.
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Everyone, We're delighted to be guest hosts for this Trauma
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Therapist podcast. We want to thank Guy for inviting us
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to take part in this series. I'm Anna White and
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I'm here with my professional partner, clinical psychologist, doctor Corey Glead.
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Corey and I started a mental health project four years ago.
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It's called the Type see Personality. And this is actually
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the third time we've been on this particular podcast, the
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first time as guests and this is our second time
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as guest hosts.
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So for those listeners who don't know about the Type
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See project, Type CEE is a personality that is defined
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by an extreme need to please other people. Sorry, let
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me start that over because something okay. For those listeners
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who don't know about Type C, it's a personality defined
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by an extreme need to please other people, having extreme
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difficulty in feeling like you're worried about disappointing or letting
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other people down.
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Type sees avoid.
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Conflict at all costs and often feel disconnected from their emotions.
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They suppress a lot.
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Usually there were some dark forces in childhood that created
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type se trace. Often it was from some form of emotional, physical,
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or sexual abuse. Something bad happened in some way that
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led type cs to believe that their needs didn't matter
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and don't matter, that they really are lesser than This
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could have been outright physical abuse. There was a lot
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of ways that this can develop.
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So we've explored a lot of these type see roots
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on our own podcasts that today we're going to talk
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about sexual abuse and we are excited to have Elizabeth
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Clements as our guest. She is an expert on this topic.
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A little bit about Elizabeth. She wears a lot of
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different hats. She is a mediator, a conflict resolution trainer,
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and a shaman, which is how I was first introduced
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to her. Today, we're going to talk about an organization
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that she founded is called Hidden Water. It's a nonprofit
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and it uses a restorative justice model to work through
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child sexual abuse and the conflict that results in families.
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So this is obviously a very heavy and difficult topic,
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but we really feel it's a very important one. So
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we just want to caution anyone who has been a
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victim of any childhood physical or sexual abuse that this
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episode could be a bit triggering, but we hope you'll
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stick around because we do think that it's very important. So,
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first and foremost, thank you so much Elizabeth for coming
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on the podcast together our guests. We are are very
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happy to have you here today. So we wanted to
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talk briefly. We wanted to just talk about about hidden water.
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What is it, how does it work, and what led
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you to found it?
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Yeah, thank you for having me. I really appreciate it.
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I found it. So I was running the community mediation
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center in Brooklyn and Manhattan, and we would get lots
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and lots of cases where you know, neighbor disputes or
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family disputes or you know, maybe even criminal disputes. Hous
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it certainly housing conflicts, and so often we would get
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to the bottom, you know, get into the conflict, the
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concrete part, and if you stayed in it long enough,
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you'd kind of come upon a child sexual abuse situation
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from maybe decades earlier. But that how that dynamic from
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way back having been unaddressed, was causing current day conflicts
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among the adults, and I realized, you know, sometimes we
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would have very direct conflicts about that, you know, foster
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mom and the kid against the mom who was harmed
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by the stepdad kind of thing. But a lot of
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times it was just housing disputes, you know, our you know,
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financial disputes or different types of things. And so that
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I realized this is not a great venue for discussing
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that in this mediation that's supposedly about this sort of
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concrete issue, but really all this stuff was underneath it,
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and a different concrete issue would just keep emerging, you know,
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because you're not really addressing the underneath. So that is
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what led me to look for a different process that
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would be able to actually directly address the child sexual
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abuse history, and oftentimes families have generations of that, and
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so I found Restorative Justice and started Hidden Water in
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you know, our first circles were in two thousand and six,
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and we started to see that, you know, I started
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to realize even in the mediation that like one person
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against the other is not a great way to address
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this because it's actually a systemic issue. Often you know,
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either in the family on the family level or in
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the community level, and you can't really address it, you know,
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just letting those concrete conflicts bubble to the surface. You
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have to really get under it, and you can't do
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it the way the court does it, like this person
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against that person, because you're not really getting to the
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impact that happens to all people, whether you're the offender
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or the victim. All the people that are sort of
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in the blast radius I sometimes say, are impacted, you know, indirectly,
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but impacted, and they also perpetuate the dynamic going forward.
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Are people willing to participate in this process? It seems
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like the victim, of course, would want to be able
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to address these issues, but the perpetrate or I would think,
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would have a really hard time coming to the table,
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and maybe the other people that enabled it. So can
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you just maybe talk a little bit about that and
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how you can get everybody involved?
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Right?
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So, we initially, or at least my idea initially was
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to bring the whole family together, but then we realized
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that so much work, internal work has to be done
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before you're even going to be able to have a
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conversation inside the family system. That that sort of next level,
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that's like the advanced glass, and so we set up
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circles for people who were harmed under the age of
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twenty five, people who cause harm to someone under the
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age of twenty five, the non offending caregivers or parents,
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and then the other people other loved ones, which are
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usually spouses, you know, who weren't around when it happened,
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but they're certainly in the blast radius. Now other siblings
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who may not have been harmed, or adult children who
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are being impacted by their parents not having dealt with us.
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So we have these four different groups do circles with
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them alone so that they get the support and they
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get the understanding and they can sort of explore how
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this event impacted them, you know. So a lot of
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times the non offending parents or other loved ones show
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up to say what can I do for the victim right?
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Or what can I do if my child calls harm?
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But it's really about how did it impact you? How
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is it impacting you today? Like how where are you
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being a negatively changed by this and how are you
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playing in in ways that are negatively impacting other people?
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So it's really about like that internal work. And then
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we find that if each person in a family, not
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each person. It could just be two people in a
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family system three for do this work. The system changes
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even if you don't put them all together. But I
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do want to say one thing about like, we don't
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use that word perpetrator. We say you know a person
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who calls harm in part because over fifty percent of
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people who cause harm caused it when they were also miners,
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and they do not only like two percent or three
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percent of the cases do those people grow up to
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harm sexually as adults.
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So there is a.
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Huge, huge, huge group of people who harmed as children
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are not at risk of harming in adulthood. They want
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and they're usually have harmed you know, their cousin or
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their sibling, somebody like that, and they are desperate to
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repair and they want they want any way to be
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able to repair, and they need to be supported because
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it's not an easy it's not an easy path to
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walk to figure out how to be accountable and make
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amends to somebody you love who probably loves you too,
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and so not that we you know, most of the
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people who come to Hidden.
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Water are the people who are harmed, that's for sure.
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But they that seems like a given to me because
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they always have to do their work or they're not
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going to make it, you know. But so often the
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rest of the people in the family system want a
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part anticipate, but there aren't a lot of places for
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them to know how to do that. And so we
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have two hundred people on our waiting list at every season,
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and so it's not an issue of like we can't
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give people to come to the table, we don't have
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enough resources to serve all the people that want to
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come to the table.
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Wow, this is just so amazing to hear you say.
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So the beginning of my career I actually did. I worked.
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With ADULTSOO childhood physical and sexual abuse, and then went
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on to work in New York City hospitals and predominantly
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a Medicaid population for fifteen years.
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And there's just a lot of trauma.
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And I think what you're talking about is so important
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because obviously the act of trauma is extremely you know,
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influential in a person's life, but it's also a family
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member who you may have wanted to talk to and
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did talk to, and how that experience was went went down.
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Basically that can almost make the trauma just as challenging
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because a lot of times things were brushed on the
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rug or family members didn't know how to respond, and
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that invalidating environment really exacerbates the traumatic response. And so
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I think that providing an environment where families are coming together,
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maybe not the person, what was the language you use?
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The person, the person who caused harm, the person aparts harm.
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You know, maybe they're not always, you know, depending on
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the situation, able or willing to be present. But I
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think there are so many family members who don't know
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the language, don't know what to say, don't really know,
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they feel guilty themselves and don't know how to support
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this other person. So you're you're, You've talked a lot
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about this, but I would actually just love to hear
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a little bit more specifics, like what does this look like?
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Is it virtual? Is it in person? Where are you?
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Like?
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What is this circle?
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Can you talk a little bit more about the details,
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like what would this look like?
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Yeah, so it hidden?
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Or do we have a twelve week We call it
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a season and the circle meets for an hour and
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a half once a week and it's all virtual, almost
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all virtual. Since COVID, we pushed everything online, partly because
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people who've been harmed might show up in New York
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City in person, but their family members are all over
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the world, you know, because it's very common to move
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away from a family when you have that kind of dysfunction,
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and so we've always had to be online. So it's
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pretty easy to be online, and there's you know, there's
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other benefits that we realize. So it's eight people who
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all identify with that experience, not people that know each other.
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And so, you know, let's just take non offending parents
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for example. They come to this circle, there's eight of them.
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They may be the.
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Parent of someone who was harmed, someone who cause harm,
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or both because of very common for a sibling to
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harm a sibling, and they sit with other parents who
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have that same circumstance and they're you know, what you
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said is absolutely right. I just want to go on
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a little tangent here, which is that so many adults
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look back and they say, I don't even care about
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the person who harm me, especially if they're outside of
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the family. It's like, I don't even care about that.
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I care that my mom believes me, or you know,
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something like that. And so the real harm over time,
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not the real harm, but this secondary harm over time
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is the way the family shows up and they and
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I used to feel very contemptuous about that, having coming
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from a five generations of child sectribues of my family,
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I used to feel like, why don't these parents show
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up like this? But actually, why would they know how
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to No one has ever taught anyone.
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On a societal level, on.
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A you know, school community level, on a family level,
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on a person a little no one has ever explained
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how to deal with this. So everyone just says, just
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don't talk about it, brush it under the rug.
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And tell people to forgive.
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And so these twelve week circles all have a curriculum
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and you go around three times, everyone gets to speak.
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There is no therapist, there is no social worker. There's
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just people who have that as a personal experience, and
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we've trained them to run the curriculum and we start
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to unpack whatever the issue is depends. You know, there's
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sort of common issues in each of the four groupings,
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and we just start to unpack. Like non offending parents
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are often saying, like, just tell me how to fix it,
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Just tell me what hoop to jump through. It's like
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that there is no hoop to jump through, and you
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can't fix it. But what can you do? You know,
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And so there's there's sort of that unpacking of your
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own personal experience until you sort of come to this
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place where you realize, oh, okay, I know what's my
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role and how I should show up, what's not my role,
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and how I shouldn't show up. And then they just
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go back into the family and start, you know, responding differently,
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and that makes a big difference. So I don't know
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if I answered your question, but there's eight people in
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a grouping for twelve weeks an hour and a half,
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and we had a curriculum, and that when we do
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that season twice a year, I would.
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Just be interested if it's not too challenging, just to
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briefly mention, like, are there overall topics that get addressed
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in the curriculum?
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You know? Is it almost like a table of contents?
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Is there are there some bigger, broader topics that you
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address during those weeks?
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Yeah, so I can give you like the quick overview
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of the first week we do you know, what we
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can call container building. You know, we're introducing ourselves, we're
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getting to know each other. The second week we talk
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about what are sort of our group norms and guidelines
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for how we want to interact with one another. And
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then I am in my book that I wrote, there's
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the pasty Healing from Harm, which is like the core
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curriculum for Hidden Water, and we explain the you know,
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the sort of we call it the Paths of Healing
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from Harm, and it's three phases, and we try to
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start to identify where we are, and you're on you know,
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it's not linear, of course, but it's it's sort of
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a grounding framework for sort of understanding what are these
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different phases that we kind of bounce around in and
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just accepting all three phases, but knowing that you're trying
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to move in this direction, not stay stuck in the
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first one. And then the rest of the weeks, each
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person takes a turn to talk for ten minutes about
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this one question we ask, which is what is the
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edge of your healing? And we realize that, like, you
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don't have to just regurgitate the harm story over and
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over again. You actually have to say, in what way
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today is that harm that happened to me or in
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my family or I cause impacting my life right now?
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And so you know, for some people that's addiction. For
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some people, that's people pleasing, caretaking, you know, dissociating, having
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conflict with everyone, not having conflict with anyone, you know,
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like all the ways in which those symptoms that grew
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out of the harm are playing out and disorienting your
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life right now. And so some people do want to
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tell the story, but that's not the question. The question
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is like, how do you see it in current day
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wreaking havoc on your life or on your relationships. And
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so then each person has a chance to take a
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week and kind of do a deeper dive into what
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that is for them. And we always say that like,
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you're not healing from talking, you're actually healing from listening.
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And so when somebody shows up to do what we
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called their share and you hear yourself in their share,
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that's when you start to feel less isolated, less alone.
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You realize things that might have taken you one hundred
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years in therapy to realize, but that person came up
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with it and you were like, oh, I would have
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never thought of that, But that's me too, you know.
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And so it seems that the group dynamic is what
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is healing, not, you know, because there's so much isolation
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in child sexual abuse, and so to hear yourself reflected
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in someone else's different story is very healing.
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Yeah, you mentioned forgiveness, and we've been writing a book
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about type SE and we did a little bit about forgiveness,
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and it's a kind of a complicated topic.
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So I'm very curious on like, how do you think
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about forgiveness when it comes to child sex abuse.
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Yeah, I'm surprised I mentioned it because we always say
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in Hendwater's forgiveness is a swear word, you know, because
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it gets so weaponized by that other people in the family.
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Like I've said, I'm sorry so many times. I was
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a kid too. Why can't you just forgive? Or God
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teaches us to forgive, or you know, like a lot
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of the people in the systems think if you could
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just forgive, we could all go back to normal, right,
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And so that's why we say forgiveness is a for word,
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because it's not really forgiveness. It's like we want you
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to stop talking about this so we can stop having.
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To worry about it kind of thing. But of course
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that's not how healing works.
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And so.
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You know, we we spend a fair amount of time
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in the other circles, not the not the one with
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the victims, but the other one's saying forgiveness is not
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the end goal, Like the person who is harmed, thriving
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in their life and the way they want is the
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end goal. And that may for some people be you know,
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reconciling with their siblings that harm them. It also may
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be like going to court and finally taking that stepfather,
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you know, to account in a legal system. It may
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be saying I'm never you know, I will not be
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going to family events with that uncle or that aunt
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or that grandparent.
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Uh, you know.
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So it's really about what do you What is the
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person who is harm need and how can the rest
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of the people support that so they can thrive. It's
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not really about forgiveness. And the other thing we always
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say about forgiveness is forgiveness finds you. It's you don't
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idea have to decide that you forgive. You could say, okay, fine,
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I forgive you, But if you're still feeling resentful, you're
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still getting triggered, and you're still feeling unseen, then you
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probably didn't even if you said so. So so often
355
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like I forgive you is okay, I agree, I won't
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talk about it again.
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But like true.
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Forgiveness is like letting it go and you know, and
359
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that can happen, but it's not the goal.
360
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Anna.
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I would love just to hear because we have this
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type see project how you how many complicated people pleasers
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you do run across in your circles?
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You know, we went out and interviewed a lot of
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people for our book and there was the theme of
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child sex abust with some of our interviewee. So it's
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it's definitely a contributor to this need to focus on
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everyone else other than yourself. So if you have, you know,
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anything that you want to you know, I guess say,
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when it comes to people pleasers, we'd love to hear it.
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Wait, Elizabeth, we cannot hear you. Did you press mute
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by accident?
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You can't hear me?
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So good now, okay, I'm sorry, let me Is there
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a better way to ask that question? I'm happy to
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do that again.
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Well, I think, I mean, I think the the main
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question is just oh now we can't hear you again?
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Can you hear me now?
380
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Yes?
381
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Yes?
382
00:21:11.200 --> 00:21:13.799
Okay, all right, sorry with that.
383
00:21:18.440 --> 00:21:22.720
Sorry, My question is really just uh, you know, obviously
384
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there can be so many different trauma responses. Particularly in
385
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the work that I did, we talked a lot about,
386
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you know, the aggressive and then the passive, Like oftentimes,
387
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you know, you want to protect yourself, how do you
388
00:21:38.799 --> 00:21:41.759
do that? You can become overly aggressive to protect yourself.
389
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You can become overly passive to protect yourself. And obviously
390
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there's a lot of connections between that and the types
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of personality, right, I mean, the types of personality really
392
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is coping mechanism for staying safer later on, and just
393
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wondering do you see that frequently in your circles and
394
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also do you specifically address that in any way? Like
395
00:22:07.759 --> 00:22:10.960
you know, obviously addiction is a behavior that could.
396
00:22:10.799 --> 00:22:13.240
Come out of it's a trauma response.
397
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What are you know, if you have any thoughts or
398
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words of wisdom or sort of guidance for you know,
399
00:22:18.960 --> 00:22:21.319
things that you've learned or helped people with over the
400
00:22:21.400 --> 00:22:24.680
years when they are struggling with that passive what other
401
00:22:24.720 --> 00:22:26.400
people's needs first to.
402
00:22:26.440 --> 00:22:30.519
The extreme version, right, Yeah, I mean.
403
00:22:30.440 --> 00:22:32.839
We could have a whole nother podcast about just that.
404
00:22:33.039 --> 00:22:35.880
But I mean I was going to say too that, Yeah,
405
00:22:35.920 --> 00:22:38.880
I agree with you that there you know, the the
406
00:22:38.920 --> 00:22:40.039
through three phases of.
407
00:22:39.960 --> 00:22:42.880
The path, the healing from harm. The first one is coping.
408
00:22:43.640 --> 00:22:47.759
And you know, initially after harm we say denied to flect, minimized, justify,
409
00:22:47.839 --> 00:22:49.519
blame the victim, defend the offender.
410
00:22:49.599 --> 00:22:50.279
That's sort of like.
411
00:22:50.200 --> 00:22:53.279
Those initial But then what happens if you stay stuck
412
00:22:53.359 --> 00:22:56.559
in that phase, Then the long term symptoms start to
413
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come online. And we divide those up into physical, emotion,
414
00:23:00.279 --> 00:23:06.519
relational adulting, and addiction. And I would agree with you
415
00:23:06.640 --> 00:23:09.279
when it comes to relational you're either going to be
416
00:23:09.440 --> 00:23:11.640
aggressive or you're going to be passive.
417
00:23:12.079 --> 00:23:14.519
And for people who have caught who have been harmed,
418
00:23:15.119 --> 00:23:19.079
they often come up against this one fundamental question, which is,
419
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let's say if you were harmed in your family, or
420
00:23:21.319 --> 00:23:23.319
even if you weren't harmed in your family, depending on
421
00:23:23.359 --> 00:23:27.440
how your family is dealing with your harm, You're either
422
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going to want to stay in the family, in which
423
00:23:30.960 --> 00:23:33.759
case you almost have to become a people pleaser. You
424
00:23:33.839 --> 00:23:35.880
have to set you have to get good at setting
425
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your needs aside and prioritizing other people. Or the other
426
00:23:41.160 --> 00:23:44.720
choice is leave the family system, you know, reject them
427
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in some way, uh, and then try to do your
428
00:23:47.720 --> 00:23:51.519
healing work outside of that. You know, that layer of
429
00:23:51.880 --> 00:23:54.799
sort of dysfunction, but you might just recreate it in
430
00:23:54.839 --> 00:23:57.640
a different place too, because then you get into a
431
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relationship and you have your own family or et cetera,
432
00:24:00.119 --> 00:24:02.039
and now you feel also like you have to people
433
00:24:02.039 --> 00:24:04.519
please and keep it together or you'll be have to
434
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abandon that system.
435
00:24:06.240 --> 00:24:11.319
So people pleasing, you know, is very very very common here.
436
00:24:12.759 --> 00:24:16.759
I would say that, you know, it's it's part of
437
00:24:16.799 --> 00:24:19.480
the trauma too, though, you know, it's like some you know,
438
00:24:19.519 --> 00:24:22.319
you're trying to take care of everyone, and then you
439
00:24:22.400 --> 00:24:24.000
come up against something and.
440
00:24:23.920 --> 00:24:27.799
You explode, like nobody cares about me. I'm totally alone.
441
00:24:28.000 --> 00:24:31.119
Nobody thinks about me? What about me? You know? And
442
00:24:31.119 --> 00:24:31.440
and so.
443
00:24:31.440 --> 00:24:36.240
There's this sort of vacillating between feeling so alone, which
444
00:24:36.279 --> 00:24:40.519
is one of the fundamental core problems in child sexual bees,
445
00:24:40.920 --> 00:24:44.680
or I have to play along or I will be abandoned,
446
00:24:45.079 --> 00:24:47.039
you know. And so if those are your choices, and
447
00:24:47.079 --> 00:24:49.920
those are your choices often if your family isn't doing
448
00:24:49.920 --> 00:24:53.000
the work, those are your choices, and I don't you know,
449
00:24:53.920 --> 00:24:56.960
they're both bad in some ways, and you know, and
450
00:24:57.400 --> 00:24:59.960
it's not so conscious as I'm making it sound obvious,
451
00:25:00.359 --> 00:25:03.440
like people are doing it unconsciously, but if you really
452
00:25:03.440 --> 00:25:06.000
think about when we get down into our circles, we
453
00:25:06.119 --> 00:25:10.880
often see that pattern that and this is why we
454
00:25:11.119 --> 00:25:15.039
think about the family system as the as the thing
455
00:25:15.039 --> 00:25:17.799
that needs to be healed, not the individual, because if
456
00:25:17.839 --> 00:25:20.640
the family system doesn't heal, then the one who is
457
00:25:20.720 --> 00:25:25.279
harmed is up against this. Yeah no, I mean I
458
00:25:25.279 --> 00:25:28.839
think that the types of personality is all woven in
459
00:25:28.880 --> 00:25:29.480
the whole thing.
460
00:25:30.200 --> 00:25:30.559
Yeah.
461
00:25:30.839 --> 00:25:33.759
Well, Lizabeth, I wish we could talk all day.
462
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I me too.
463
00:25:35.039 --> 00:25:36.440
I think we have to round.
464
00:25:36.519 --> 00:25:40.039
We have a we have a hard stop with with timing.
465
00:25:40.279 --> 00:25:43.599
So we just want to really thank you. But also.
466
00:25:45.039 --> 00:25:48.599
Where can people find you if people are interested in
467
00:25:48.680 --> 00:25:52.039
learning more about this maybe our listeners would love to
468
00:25:52.079 --> 00:25:54.920
hear it. Just your you know, your website if you're
469
00:25:54.920 --> 00:25:56.119
on Instagram that company.
470
00:25:56.880 --> 00:25:58.599
Yeah, so uh.
471
00:25:59.279 --> 00:26:02.880
Hidden Water is a free resource, although we certainly you know,
472
00:26:03.240 --> 00:26:06.000
appreciate donations because we don't have any formal funding.
473
00:26:06.400 --> 00:26:07.440
We're running the whole thing.
474
00:26:07.480 --> 00:26:10.839
It's we always say, the community, you know, healing itself,
475
00:26:11.319 --> 00:26:14.319
and so it's really people inside the Hidden Water, but
476
00:26:14.359 --> 00:26:20.720
you know outside, we have circles. Our website is www.
477
00:26:20.799 --> 00:26:27.599
Hidden Watercircles dot org. And in July and in January,
478
00:26:27.799 --> 00:26:30.200
you can sign up for circles. Sometimes you have to
479
00:26:30.240 --> 00:26:32.200
be on the waiting list for a whole season though,
480
00:26:32.519 --> 00:26:34.799
before you're going to actually get a spot, so please
481
00:26:34.839 --> 00:26:35.480
be aware of that.
482
00:26:35.599 --> 00:26:36.799
But we're you know.
483
00:26:36.799 --> 00:26:40.000
You're welcome. And then I do want to just plug
484
00:26:40.160 --> 00:26:45.079
my book called Healing Together, a Family Guide to Healing
485
00:26:45.119 --> 00:26:48.920
from Sexual Harm. And I wrote this book for the
486
00:26:49.000 --> 00:26:52.880
other three groups, you know. You know that so often
487
00:26:52.960 --> 00:26:56.759
the person who is harmed and what is up against
488
00:26:56.799 --> 00:26:58.880
their family system and they're having to do their own
489
00:26:58.920 --> 00:27:01.240
work and till they put people in the family how
490
00:27:01.240 --> 00:27:04.039
to behave, And so the book is really for those
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other people in the family to be able to read
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what the person who was harmed is going through, what
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the different people in the different positions in the family
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are going through, and how can you think about this
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differently so that you can be a value add as
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opposed to neutral or you know, taking away from or
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causing inadvertent harm by behaving in ways. So you can
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find that book on my website Elizabeth Clemens dot com
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or Planning Change dot com.
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And that book.
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Is so often sent to the people in the family,
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you know, because it's a really nice way to orient
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yourself about how you're thinking in a way that's actually
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causing more harm. Thank you for having me. I really
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appreciate all your great work, both of you.
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Well, I just I think this conversation is so important
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for so many people. And I think that your family
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work is crucial because, as I said, it is obviously
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the traumatic experience is traumatizing, but how the family deals
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with it at that moment and moving forward is such
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a huge component of the trauma response. And I think
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creating opportunities to help the family because they don't know
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what to do.
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As you said, your very good point.
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These are people lacking in skills because this is not
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a vocabulary or emotional regulation that techniques that they have.
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And I think your book is very important, So we
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really hope people will go check it out. We hope
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people will check out our website, the Types of Personality
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dot com and listen to the podcast. So thank you
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so much for everyone being here today, Thank you for
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having me to you
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Welcome to the Trauma Therapist Podcast. My name is Gamiferson.
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I interview incredible people who've dedicated their lives to helping
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those who've been impacted by trauma. A big thank you
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to our sponsors and our guests who are supporting this show. Hello.
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Everyone, We're delighted to be guest hosts for this Trauma
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Therapist podcast. We want to thank Guy for inviting us
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to take part in this series. I'm Anna White and
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I'm here with my professional partner, clinical psychologist, doctor Corey Glead.
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Corey and I started a mental health project four years ago.
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It's called the Type see Personality. And this is actually
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the third time we've been on this particular podcast, the
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first time as guests and this is our second time
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as guest hosts.
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So for those listeners who don't know about the Type
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See project, Type CEE is a personality that is defined
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by an extreme need to please other people. Sorry, let
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me start that over because something okay. For those listeners
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who don't know about Type C, it's a personality defined
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by an extreme need to please other people, having extreme
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difficulty in feeling like you're worried about disappointing or letting
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other people down.
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Type sees avoid.
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Conflict at all costs and often feel disconnected from their emotions.
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They suppress a lot.
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Usually there were some dark forces in childhood that created
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type se trace. Often it was from some form of emotional, physical,
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or sexual abuse. Something bad happened in some way that
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led type cs to believe that their needs didn't matter
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and don't matter, that they really are lesser than This
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could have been outright physical abuse. There was a lot
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of ways that this can develop.
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So we've explored a lot of these type see roots
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on our own podcasts that today we're going to talk
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about sexual abuse and we are excited to have Elizabeth
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Clements as our guest. She is an expert on this topic.
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A little bit about Elizabeth. She wears a lot of
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different hats. She is a mediator, a conflict resolution trainer,
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and a shaman, which is how I was first introduced
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to her. Today, we're going to talk about an organization
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that she founded is called Hidden Water. It's a nonprofit
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and it uses a restorative justice model to work through
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child sexual abuse and the conflict that results in families.
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So this is obviously a very heavy and difficult topic,
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but we really feel it's a very important one. So
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we just want to caution anyone who has been a
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victim of any childhood physical or sexual abuse that this
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episode could be a bit triggering, but we hope you'll
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stick around because we do think that it's very important. So,
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first and foremost, thank you so much Elizabeth for coming
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on the podcast together our guests. We are are very
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happy to have you here today. So we wanted to
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talk briefly. We wanted to just talk about about hidden water.
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What is it, how does it work, and what led
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you to found it?
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Yeah, thank you for having me. I really appreciate it.
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I found it. So I was running the community mediation
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center in Brooklyn and Manhattan, and we would get lots
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and lots of cases where you know, neighbor disputes or
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family disputes or you know, maybe even criminal disputes. Hous
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it certainly housing conflicts, and so often we would get
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to the bottom, you know, get into the conflict, the
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concrete part, and if you stayed in it long enough,
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you'd kind of come upon a child sexual abuse situation
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from maybe decades earlier. But that how that dynamic from
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way back having been unaddressed, was causing current day conflicts
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among the adults, and I realized, you know, sometimes we
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would have very direct conflicts about that, you know, foster
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mom and the kid against the mom who was harmed
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by the stepdad kind of thing. But a lot of
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times it was just housing disputes, you know, our you know,
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financial disputes or different types of things. And so that
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I realized this is not a great venue for discussing
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that in this mediation that's supposedly about this sort of
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concrete issue, but really all this stuff was underneath it,
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and a different concrete issue would just keep emerging, you know,
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because you're not really addressing the underneath. So that is
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what led me to look for a different process that
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would be able to actually directly address the child sexual
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abuse history, and oftentimes families have generations of that, and
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so I found Restorative Justice and started Hidden Water in
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you know, our first circles were in two thousand and six,
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and we started to see that, you know, I started
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to realize even in the mediation that like one person
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against the other is not a great way to address
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this because it's actually a systemic issue. Often you know,
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either in the family on the family level or in
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the community level, and you can't really address it, you know,
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just letting those concrete conflicts bubble to the surface. You
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have to really get under it, and you can't do
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it the way the court does it, like this person
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against that person, because you're not really getting to the
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impact that happens to all people, whether you're the offender
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or the victim. All the people that are sort of
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in the blast radius I sometimes say, are impacted, you know, indirectly,
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but impacted, and they also perpetuate the dynamic going forward.
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Are people willing to participate in this process? It seems
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like the victim, of course, would want to be able
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to address these issues, but the perpetrate or I would think,
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would have a really hard time coming to the table,
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and maybe the other people that enabled it. So can
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you just maybe talk a little bit about that and
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how you can get everybody involved?
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Right?
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So, we initially, or at least my idea initially was
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to bring the whole family together, but then we realized
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that so much work, internal work has to be done
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before you're even going to be able to have a
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conversation inside the family system. That that sort of next level,
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that's like the advanced glass, and so we set up
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circles for people who were harmed under the age of
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twenty five, people who cause harm to someone under the
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age of twenty five, the non offending caregivers or parents,
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and then the other people other loved ones, which are
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usually spouses, you know, who weren't around when it happened,
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but they're certainly in the blast radius. Now other siblings
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who may not have been harmed, or adult children who
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are being impacted by their parents not having dealt with us.
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So we have these four different groups do circles with
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them alone so that they get the support and they
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get the understanding and they can sort of explore how
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this event impacted them, you know. So a lot of
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times the non offending parents or other loved ones show
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up to say what can I do for the victim right?
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Or what can I do if my child calls harm?
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But it's really about how did it impact you? How
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is it impacting you today? Like how where are you
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being a negatively changed by this and how are you
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playing in in ways that are negatively impacting other people?
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So it's really about like that internal work. And then
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we find that if each person in a family, not
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each person. It could just be two people in a
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family system three for do this work. The system changes
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even if you don't put them all together. But I
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do want to say one thing about like, we don't
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use that word perpetrator. We say you know a person
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who calls harm in part because over fifty percent of
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people who cause harm caused it when they were also miners,
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and they do not only like two percent or three
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percent of the cases do those people grow up to
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harm sexually as adults.
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So there is a.
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Huge, huge, huge group of people who harmed as children
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are not at risk of harming in adulthood. They want
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and they're usually have harmed you know, their cousin or
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their sibling, somebody like that, and they are desperate to
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repair and they want they want any way to be
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able to repair, and they need to be supported because
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it's not an easy it's not an easy path to
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walk to figure out how to be accountable and make
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amends to somebody you love who probably loves you too,
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and so not that we you know, most of the
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people who come to Hidden.
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Water are the people who are harmed, that's for sure.
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But they that seems like a given to me because
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they always have to do their work or they're not
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going to make it, you know. But so often the
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rest of the people in the family system want a
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part anticipate, but there aren't a lot of places for
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them to know how to do that. And so we
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have two hundred people on our waiting list at every season,
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and so it's not an issue of like we can't
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give people to come to the table, we don't have
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enough resources to serve all the people that want to
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come to the table.
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Wow, this is just so amazing to hear you say.
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So the beginning of my career I actually did. I worked.
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With ADULTSOO childhood physical and sexual abuse, and then went
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on to work in New York City hospitals and predominantly
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a Medicaid population for fifteen years.
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And there's just a lot of trauma.
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And I think what you're talking about is so important
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because obviously the act of trauma is extremely you know,
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influential in a person's life, but it's also a family
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member who you may have wanted to talk to and
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did talk to, and how that experience was went went down.
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Basically that can almost make the trauma just as challenging
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because a lot of times things were brushed on the
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rug or family members didn't know how to respond, and
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that invalidating environment really exacerbates the traumatic response. And so
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I think that providing an environment where families are coming together,
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maybe not the person, what was the language you use?
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The person, the person who caused harm, the person aparts harm.
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You know, maybe they're not always, you know, depending on
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the situation, able or willing to be present. But I
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think there are so many family members who don't know
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the language, don't know what to say, don't really know,
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they feel guilty themselves and don't know how to support
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this other person. So you're you're, You've talked a lot
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about this, but I would actually just love to hear
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a little bit more specifics, like what does this look like?
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Is it virtual? Is it in person? Where are you?
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Like?
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What is this circle?
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Can you talk a little bit more about the details,
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like what would this look like?
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Yeah, so it hidden?
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Or do we have a twelve week We call it
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a season and the circle meets for an hour and
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a half once a week and it's all virtual, almost
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all virtual. Since COVID, we pushed everything online, partly because
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people who've been harmed might show up in New York
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City in person, but their family members are all over
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the world, you know, because it's very common to move
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away from a family when you have that kind of dysfunction,
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and so we've always had to be online. So it's
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pretty easy to be online, and there's you know, there's
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other benefits that we realize. So it's eight people who
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all identify with that experience, not people that know each other.
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And so, you know, let's just take non offending parents
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for example. They come to this circle, there's eight of them.
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They may be the.
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Parent of someone who was harmed, someone who cause harm,
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or both because of very common for a sibling to
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harm a sibling, and they sit with other parents who
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have that same circumstance and they're you know, what you
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said is absolutely right. I just want to go on
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a little tangent here, which is that so many adults
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look back and they say, I don't even care about
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the person who harm me, especially if they're outside of
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the family. It's like, I don't even care about that.
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I care that my mom believes me, or you know,
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something like that. And so the real harm over time,
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not the real harm, but this secondary harm over time
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is the way the family shows up and they and
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I used to feel very contemptuous about that, having coming
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from a five generations of child sectribues of my family,
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I used to feel like, why don't these parents show
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up like this? But actually, why would they know how
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to No one has ever taught anyone.
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On a societal level, on.
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A you know, school community level, on a family level,
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on a person a little no one has ever explained
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how to deal with this. So everyone just says, just
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don't talk about it, brush it under the rug.
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And tell people to forgive.
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And so these twelve week circles all have a curriculum
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and you go around three times, everyone gets to speak.
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There is no therapist, there is no social worker. There's
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just people who have that as a personal experience, and
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we've trained them to run the curriculum and we start
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to unpack whatever the issue is depends. You know, there's
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sort of common issues in each of the four groupings,
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and we just start to unpack. Like non offending parents
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are often saying, like, just tell me how to fix it,
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Just tell me what hoop to jump through. It's like
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that there is no hoop to jump through, and you
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can't fix it. But what can you do? You know,
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And so there's there's sort of that unpacking of your
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own personal experience until you sort of come to this
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place where you realize, oh, okay, I know what's my
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role and how I should show up, what's not my role,
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and how I shouldn't show up. And then they just
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go back into the family and start, you know, responding differently,
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and that makes a big difference. So I don't know
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if I answered your question, but there's eight people in
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a grouping for twelve weeks an hour and a half,
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and we had a curriculum, and that when we do
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that season twice a year, I would.
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Just be interested if it's not too challenging, just to
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briefly mention, like, are there overall topics that get addressed
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in the curriculum?
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You know? Is it almost like a table of contents?
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Is there are there some bigger, broader topics that you
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address during those weeks?
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Yeah, so I can give you like the quick overview
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of the first week we do you know, what we
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can call container building. You know, we're introducing ourselves, we're
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getting to know each other. The second week we talk
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about what are sort of our group norms and guidelines
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for how we want to interact with one another. And
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then I am in my book that I wrote, there's
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the pasty Healing from Harm, which is like the core
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curriculum for Hidden Water, and we explain the you know,
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the sort of we call it the Paths of Healing
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from Harm, and it's three phases, and we try to
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start to identify where we are, and you're on you know,
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it's not linear, of course, but it's it's sort of
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a grounding framework for sort of understanding what are these
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different phases that we kind of bounce around in and
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just accepting all three phases, but knowing that you're trying
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to move in this direction, not stay stuck in the
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first one. And then the rest of the weeks, each
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person takes a turn to talk for ten minutes about
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this one question we ask, which is what is the
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edge of your healing? And we realize that, like, you
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don't have to just regurgitate the harm story over and
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over again. You actually have to say, in what way
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today is that harm that happened to me or in
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my family or I cause impacting my life right now?
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And so you know, for some people that's addiction. For
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some people, that's people pleasing, caretaking, you know, dissociating, having
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conflict with everyone, not having conflict with anyone, you know,
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like all the ways in which those symptoms that grew
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out of the harm are playing out and disorienting your
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life right now. And so some people do want to
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tell the story, but that's not the question. The question
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is like, how do you see it in current day
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wreaking havoc on your life or on your relationships. And
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so then each person has a chance to take a
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week and kind of do a deeper dive into what
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that is for them. And we always say that like,
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you're not healing from talking, you're actually healing from listening.
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And so when somebody shows up to do what we
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called their share and you hear yourself in their share,
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that's when you start to feel less isolated, less alone.
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You realize things that might have taken you one hundred
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years in therapy to realize, but that person came up
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with it and you were like, oh, I would have
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never thought of that, But that's me too, you know.
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And so it seems that the group dynamic is what
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is healing, not, you know, because there's so much isolation
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in child sexual abuse, and so to hear yourself reflected
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in someone else's different story is very healing.
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Yeah, you mentioned forgiveness, and we've been writing a book
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about type SE and we did a little bit about forgiveness,
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and it's a kind of a complicated topic.
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So I'm very curious on like, how do you think
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about forgiveness when it comes to child sex abuse.
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Yeah, I'm surprised I mentioned it because we always say
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in Hendwater's forgiveness is a swear word, you know, because
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it gets so weaponized by that other people in the family.
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Like I've said, I'm sorry so many times. I was
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a kid too. Why can't you just forgive? Or God
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teaches us to forgive, or you know, like a lot
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of the people in the systems think if you could
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just forgive, we could all go back to normal, right,
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And so that's why we say forgiveness is a for word,
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because it's not really forgiveness. It's like we want you
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to stop talking about this so we can stop having.
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To worry about it kind of thing. But of course
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that's not how healing works.
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And so.
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You know, we we spend a fair amount of time
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in the other circles, not the not the one with
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the victims, but the other one's saying forgiveness is not
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the end goal, Like the person who is harmed, thriving
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in their life and the way they want is the
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end goal. And that may for some people be you know,
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reconciling with their siblings that harm them. It also may
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be like going to court and finally taking that stepfather,
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you know, to account in a legal system. It may
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be saying I'm never you know, I will not be
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going to family events with that uncle or that aunt
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or that grandparent.
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Uh, you know.
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So it's really about what do you What is the
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person who is harm need and how can the rest
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of the people support that so they can thrive. It's
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not really about forgiveness. And the other thing we always
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say about forgiveness is forgiveness finds you. It's you don't
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idea have to decide that you forgive. You could say, okay, fine,
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I forgive you, But if you're still feeling resentful, you're
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still getting triggered, and you're still feeling unseen, then you
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probably didn't even if you said so. So so often
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like I forgive you is okay, I agree, I won't
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talk about it again.
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But like true.
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Forgiveness is like letting it go and you know, and
359
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that can happen, but it's not the goal.
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Anna.
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I would love just to hear because we have this
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type see project how you how many complicated people pleasers
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you do run across in your circles?
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You know, we went out and interviewed a lot of
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people for our book and there was the theme of
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child sex abust with some of our interviewee. So it's
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it's definitely a contributor to this need to focus on
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everyone else other than yourself. So if you have, you know,
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anything that you want to you know, I guess say,
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when it comes to people pleasers, we'd love to hear it.
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Wait, Elizabeth, we cannot hear you. Did you press mute
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by accident?
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You can't hear me?
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So good now, okay, I'm sorry, let me Is there
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a better way to ask that question? I'm happy to
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do that again.
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Well, I think, I mean, I think the the main
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question is just oh now we can't hear you again?
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Can you hear me now?
380
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Yes?
381
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Yes?
382
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Okay, all right, sorry with that.
383
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Sorry, My question is really just uh, you know, obviously
384
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there can be so many different trauma responses. Particularly in
385
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the work that I did, we talked a lot about,
386
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you know, the aggressive and then the passive, Like oftentimes,
387
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you know, you want to protect yourself, how do you
388
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do that? You can become overly aggressive to protect yourself.
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You can become overly passive to protect yourself. And obviously
390
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there's a lot of connections between that and the types
391
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of personality, right, I mean, the types of personality really
392
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is coping mechanism for staying safer later on, and just
393
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wondering do you see that frequently in your circles and
394
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also do you specifically address that in any way? Like
395
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you know, obviously addiction is a behavior that could.
396
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Come out of it's a trauma response.
397
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What are you know, if you have any thoughts or
398
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words of wisdom or sort of guidance for you know,
399
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things that you've learned or helped people with over the
400
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years when they are struggling with that passive what other
401
00:22:24.720 --> 00:22:26.400
people's needs first to.
402
00:22:26.440 --> 00:22:30.519
The extreme version, right, Yeah, I mean.
403
00:22:30.440 --> 00:22:32.839
We could have a whole nother podcast about just that.
404
00:22:33.039 --> 00:22:35.880
But I mean I was going to say too that, Yeah,
405
00:22:35.920 --> 00:22:38.880
I agree with you that there you know, the the
406
00:22:38.920 --> 00:22:40.039
through three phases of.
407
00:22:39.960 --> 00:22:42.880
The path, the healing from harm. The first one is coping.
408
00:22:43.640 --> 00:22:47.759
And you know, initially after harm we say denied to flect, minimized, justify,
409
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blame the victim, defend the offender.
410
00:22:49.599 --> 00:22:50.279
That's sort of like.
411
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Those initial But then what happens if you stay stuck
412
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in that phase, Then the long term symptoms start to
413
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come online. And we divide those up into physical, emotion,
414
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relational adulting, and addiction. And I would agree with you
415
00:23:06.640 --> 00:23:09.279
when it comes to relational you're either going to be
416
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aggressive or you're going to be passive.
417
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And for people who have caught who have been harmed,
418
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they often come up against this one fundamental question, which is,
419
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let's say if you were harmed in your family, or
420
00:23:21.319 --> 00:23:23.319
even if you weren't harmed in your family, depending on
421
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how your family is dealing with your harm, You're either
422
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going to want to stay in the family, in which
423
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case you almost have to become a people pleaser. You
424
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have to set you have to get good at setting
425
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your needs aside and prioritizing other people. Or the other
426
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choice is leave the family system, you know, reject them
427
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in some way, uh, and then try to do your
428
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healing work outside of that. You know, that layer of
429
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sort of dysfunction, but you might just recreate it in
430
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a different place too, because then you get into a
431
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relationship and you have your own family or et cetera,
432
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and now you feel also like you have to people
433
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please and keep it together or you'll be have to
434
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abandon that system.
435
00:24:06.240 --> 00:24:11.319
So people pleasing, you know, is very very very common here.
436
00:24:12.759 --> 00:24:16.759
I would say that, you know, it's it's part of
437
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the trauma too, though, you know, it's like some you know,
438
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you're trying to take care of everyone, and then you
439
00:24:22.400 --> 00:24:24.000
come up against something and.
440
00:24:23.920 --> 00:24:27.799
You explode, like nobody cares about me. I'm totally alone.
441
00:24:28.000 --> 00:24:31.119
Nobody thinks about me? What about me? You know? And
442
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and so.
443
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There's this sort of vacillating between feeling so alone, which
444
00:24:36.279 --> 00:24:40.519
is one of the fundamental core problems in child sexual bees,
445
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or I have to play along or I will be abandoned,
446
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you know. And so if those are your choices, and
447
00:24:47.079 --> 00:24:49.920
those are your choices often if your family isn't doing
448
00:24:49.920 --> 00:24:53.000
the work, those are your choices, and I don't you know,
449
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they're both bad in some ways, and you know, and
450
00:24:57.400 --> 00:24:59.960
it's not so conscious as I'm making it sound obvious,
451
00:25:00.359 --> 00:25:03.440
like people are doing it unconsciously, but if you really
452
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think about when we get down into our circles, we
453
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often see that pattern that and this is why we
454
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think about the family system as the as the thing
455
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that needs to be healed, not the individual, because if
456
00:25:17.839 --> 00:25:20.640
the family system doesn't heal, then the one who is
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harmed is up against this. Yeah no, I mean I
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think that the types of personality is all woven in
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the whole thing.
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Yeah.
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00:25:30.839 --> 00:25:33.759
Well, Lizabeth, I wish we could talk all day.
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I me too.
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I think we have to round.
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We have a we have a hard stop with with timing.
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So we just want to really thank you. But also.
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Where can people find you if people are interested in
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00:25:48.680 --> 00:25:52.039
learning more about this maybe our listeners would love to
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00:25:52.079 --> 00:25:54.920
hear it. Just your you know, your website if you're
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on Instagram that company.
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00:25:56.880 --> 00:25:58.599
Yeah, so uh.
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00:25:59.279 --> 00:26:02.880
Hidden Water is a free resource, although we certainly you know,
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appreciate donations because we don't have any formal funding.
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We're running the whole thing.
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00:26:07.480 --> 00:26:10.839
It's we always say, the community, you know, healing itself,
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00:26:11.319 --> 00:26:14.319
and so it's really people inside the Hidden Water, but
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00:26:14.359 --> 00:26:20.720
you know outside, we have circles. Our website is www.
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00:26:20.799 --> 00:26:27.599
Hidden Watercircles dot org. And in July and in January,
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00:26:27.799 --> 00:26:30.200
you can sign up for circles. Sometimes you have to
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00:26:30.240 --> 00:26:32.200
be on the waiting list for a whole season though,
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00:26:32.519 --> 00:26:34.799
before you're going to actually get a spot, so please
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00:26:34.839 --> 00:26:35.480
be aware of that.
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00:26:35.599 --> 00:26:36.799
But we're you know.
483
00:26:36.799 --> 00:26:40.000
You're welcome. And then I do want to just plug
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my book called Healing Together, a Family Guide to Healing
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from Sexual Harm. And I wrote this book for the
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other three groups, you know. You know that so often
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00:26:52.960 --> 00:26:56.759
the person who is harmed and what is up against
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00:26:56.799 --> 00:26:58.880
their family system and they're having to do their own
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00:26:58.920 --> 00:27:01.240
work and till they put people in the family how
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to behave, And so the book is really for those
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00:27:04.079 --> 00:27:06.599
other people in the family to be able to read
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00:27:06.720 --> 00:27:09.759
what the person who was harmed is going through, what
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00:27:09.920 --> 00:27:12.880
the different people in the different positions in the family
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are going through, and how can you think about this
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differently so that you can be a value add as
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00:27:18.279 --> 00:27:22.839
opposed to neutral or you know, taking away from or
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00:27:23.119 --> 00:27:26.839
causing inadvertent harm by behaving in ways. So you can
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00:27:26.880 --> 00:27:30.039
find that book on my website Elizabeth Clemens dot com
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or Planning Change dot com.
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And that book.
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00:27:34.200 --> 00:27:37.519
Is so often sent to the people in the family,
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00:27:37.799 --> 00:27:40.799
you know, because it's a really nice way to orient
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00:27:40.839 --> 00:27:44.240
yourself about how you're thinking in a way that's actually
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00:27:44.319 --> 00:27:48.759
causing more harm. Thank you for having me. I really
505
00:27:48.799 --> 00:27:50.880
appreciate all your great work, both of you.
506
00:27:51.759 --> 00:27:55.160
Well, I just I think this conversation is so important
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00:27:55.160 --> 00:27:58.319
for so many people. And I think that your family
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00:27:58.519 --> 00:28:02.960
work is crucial because, as I said, it is obviously
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00:28:03.000 --> 00:28:08.119
the traumatic experience is traumatizing, but how the family deals
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00:28:08.119 --> 00:28:11.880
with it at that moment and moving forward is such
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00:28:11.880 --> 00:28:15.200
a huge component of the trauma response. And I think
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00:28:15.640 --> 00:28:20.519
creating opportunities to help the family because they don't know
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00:28:20.559 --> 00:28:20.920
what to do.
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00:28:20.960 --> 00:28:22.480
As you said, your very good point.
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00:28:22.519 --> 00:28:26.000
These are people lacking in skills because this is not
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00:28:26.279 --> 00:28:33.240
a vocabulary or emotional regulation that techniques that they have.
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00:28:35.279 --> 00:28:38.759
And I think your book is very important, So we
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00:28:38.839 --> 00:28:40.559
really hope people will go check it out. We hope
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00:28:40.599 --> 00:28:43.640
people will check out our website, the Types of Personality
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00:28:43.759 --> 00:28:47.960
dot com and listen to the podcast. So thank you
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00:28:48.000 --> 00:28:50.799
so much for everyone being here today, Thank you for
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00:28:50.839 --> 00:28:51.759
having me to you