Until the Walls Fall Down

“Until the Walls Fall Down”
Joshua 6:1–21
Oh, thank you, Brother Watson. That was so, so good. Friends, we are in the third and final week of this three-week series we have been in called Onward: Moving Toward the Uncharted. In this series, we have been looking at the story of Joshua’s leadership of the people of Israel as they step into new ground, as they step into a brand new season, as they cross over the Jordan River into new lands the Lord has given them but of which they have not yet taken possession. There is a promise God has made to His people, but the people have not yet fully stepped into the promise.
Two weeks ago, we saw this picture: that God had confirmed this promise, but it wasn’t just a promise — it was a principle. And a principle is a promise that is user dependent, meaning the promise God makes to Joshua is, “I have given you every place the sole of your foot treads” (cf. Josh 1:3, HCSB) [see “A New Dawn, A New Day,” July 12, 2026]. Now that’s a beautiful promise, but it also means that if Joshua and the people of Israel stay where they are on the eastern side of the Jordan River, that’s all they get. But if they take steps of obedience, if they take steps of faith into a new land, if they follow a new journey and a new path to this new destination, God will be true to His promise to them. So we see it’s not just a promise, but a principle — a user dependent promise.
And last week, we saw this picture: how the people, after forty years wandering in the wilderness, had finally crossed the Jordan River (cf. Josh 3–4) [see “Walk This Way,” July 19, 2026]. They finally had crossed, and the Jordan River is not a huge river, but the Jordan River was an obstacle in the way of the promise. It was an obstacle in the way of stepping into the fullness of who God had called them to be. And so He gave very specific instructions as to how they were to cross the river, so that God would be praised and the generations to come would know that God is mighty, and He would be teaching the people to walk in wisdom.
And so as we conclude today, we’re going to do so with a message I have titled “Until the Walls Fall Down.” Until the walls fall down. Shock of all shocks, we’re going to be looking at Joshua chapter six and the Battle of Jericho. Now, how many of you grew up in VBS, and you know the Joshua and the Battle of Jericho song?
Come on: “Joshua fought the battle of Jericho, Jericho, Jericho. Joshua fought the battle of Jericho, and the walls came tumbling down.” [Congregation sings along.]
I want to write each and every one of your names up on the chalkboard and give check marks next to you. I don’t think that means anything in heaven, but that’s how proud of you I am that you all knew that song so well.
Now, here’s the thing. Many of us have heard the story of the Battle of Jericho in Sunday school and VBS growing up. But here are some of the things we may not have thought about when we were children hearing this story. Jericho is not a big city. Jericho was actually a relatively small town during this period of time. What Jericho had was two very important things, and in order to demonstrate those things, I need all of my youth in Passport shirts to come back up. I need all of your help. So youth and adults — if you’re an adult here in a Passport shirt, I need you too. You are my wall. I need you all right here, right across the front. And by the way, I do want to see that special high five y’all worked on together. All right, so here we go — I’ve got my Passport teens and adults. This is my wall.
Now, here’s what’s true about having a wall in front of you: I feel a whole lot braver with them in front of me, right? Because you can’t get me — I’ve got the wall in front of me. Now, a wall is really great, but here’s the problem: if I’ve got the wall in front of me and you are the encroaching army, you outnumber me, but I’ve got a wall, so I can just wait you out. But in order for me to wait you out — the same problem siege warfare has had for thousands of years is this: if you are the larger army and we’ve got a big wall, you don’t have to tear down the wall. You just have to prevent anything I need from coming into the city. So the longer you surround the city, the more trouble I’m in. But Jericho had one thing going for it: Jericho had a spring in the middle of the city. So Jericho had fresh water and a wall. And if you’ve got fresh water and a wall, you don’t need much else, because you can’t get past my wall. And as long as I’ve got some animals and maybe some farming and fresh water, you can just keep hanging out out there — you don’t bother me one bit.
So, how many of you — raise your hands real quick, and then I’m going to dismiss the wall — how many of you have seen The Odyssey already? How many of you went to the theaters and saw the new Odyssey?
Yes, excellent, you get it. So of course it’s a bunch of men — Nolan made a new movie — that’s how it goes. So here’s the beauty of The Odyssey: The Odyssey is what happens after Homer’s The Iliad, right? It’s what happens after the Battle of Troy. And Troy was a walled city with a spring inside.1 So Troy could just wait out the opposing army — which is where the story comes from of the Trojan horse, because that was the only way you had to get someone to bring something into the city of their own accord. Otherwise, the people would just continue to wait and wait and wait — years waiting — because there was a spring and a wall. Y’all give it up for my wall! We’re going to go ahead and let the wall fall down. Y’all can head back. “Joshua fought the battle of Jericho, and the walls came tumbling down.”
But anytime you have siege warfare, the goal is to wait out the people inside. In fact, there are a lot of stories of siege warfare throughout history where no battle was ever actually fought — the people inside the city simply ran out of resources and ultimately died without a battle ever occurring. Jericho was not a large city. Jericho was a well-defended city. So we’re going to read in Joshua chapter six, verses one and two — we’ll go back, please:
Now Jericho was strongly fortified because of the Israelites — no one leaving or entering. And the LORD said to Joshua, “Look, I have handed Jericho, its king, and its fighting men over to you.” (Josh 6:1–2, HCSB)
Now, they’ve always had a big wall, but it’s “fortified,” meaning they are in a defensive posture. And the reason they’re in defensive posture is that suddenly that eighty thousand to a quarter million people — the Israelites who crossed the river — suddenly that group is now surrounding them. So the people of Jericho are shut up inside. No one’s entering, no one’s leaving. And the Lord said to Joshua, “Look, I have handed Jericho, its king and its fighting men over to you.” And if you’re Joshua in that moment, you’re thinking, “Not really — they seem to be doing just fine inside their walled city. They seem to be doing okay, God. You say You’ve delivered them to us, but here we are just hanging out outside. It doesn’t look like we’ve been delivered much.” But this is why it’s so important to remember that Jericho was not a big or powerful city — it was just well fortified. It’s not a big or powerful city. It’s just well fortified.
And so this is our first point today that I want you to grab hold of: often in life, our obstacles are not large — they just appear insurmountable. Often our obstacles are not large. Often the obstacles you are facing are not crazy, they’re not scary — you’ve just accepted that you can’t do anything about them.
Maybe that’s where we are today as the church. It’s easy to be the church in the world right now and look around and go, “Man, every church is declining.” It’s easy to go, “It’s not looking good.” And we’re not quitting — but we’ve kind of thrown in the towel on going further. We’re still going to show up, we’re still going to be faithful, but if we’re honest, we’ve lost a little bit of hope that there’s more to come. We’ve lost a little bit of hope that the best is yet to come. We’ve lost a little bit of hope that the next generation is going to go further than we ever thought possible. It’s not because it’s big or scary — we’re just looking around at the trends, and it feels insurmountable.
But this is why what God says to Joshua next is so important. If we continue reading, we read these words:
March around the city with all the men of war, circling the city one time. Do this for six days. Have seven priests carry seven ram’s-horn trumpets in front of the ark. But on the seventh day, march around the city seven times while the priests blow the trumpets. (Josh 6:3–4, HCSB)
You know, I should have asked about this before — I don’t think we have a trumpet here, do we? We have the players, but not the horns. If there are any trumpet players in the room, I want to give you a moment to practice. Will you give me the sound you’d need to create the trumpet sound? Let me hear it — all the trumpet players in the room, any horn players in the room, let me hear it.
There we go — it sounds a little bit like an elephant, doesn’t it? Sounds a little bit like an elephant. Now here’s the thing: I want you to imagine seven of those going off nonstop as an entire army marches around a city seven times. That’s big, and it’s loud, and it’s scary. We continue reading:
When there is a prolonged blast of the horn and you hear it sound, have all the people give a mighty shout. (Josh 6:5, HCSB)
Let’s practice our mighty shout. Here we go — three, two, one. [Congregation shouts.]
You scared me! Let’s try it again — three, two, one. [Congregation shouts again.]
Okay, okay, all right. Now imagine that you are somewhere between fifty thousand and a hundred fifty thousand strong. Imagine that sound. Now, I’m from Florida — we have really great college football teams in Florida, and so that fifty to a hundred fifty thousand people screaming, I’ve heard a lot of that. Now here in Durham, I imagine we have to associate it more with college basketball — but imagine you’re inside Cameron during Duke-UNC. It’s tied with three seconds left. Can you imagine what it sounds like in that building? Can you imagine how loud it sounds? There’s power in that.
But here’s what’s interesting in God’s command here in Joshua 6:3–5: nowhere is there a command to grab a weapon. Nowhere. God doesn’t say, “Here’s what I want you to do — I want you to spend some time, I want you to build the trebuchet, we’re going to take that wall down.” He doesn’t say, “I want you to get all the horses you can find, or the chariots you can find” — there’s nothing military-related to what we’re hearing. It’s: walk around the city once a day for six days, and on the seventh day, walk around the city seven times. And what’s going to happen? They’re going to blow horns. Now, for the people of Israel, blowing horns was part of a celebration — it was part of praise to God. In fact, if you go through the books of Deuteronomy and Leviticus, you’re going to find specific instructions for the horns that are supposed to be played during different parts of the worship service and the tabernacle. You’re going to find different examples of how you are to worship and praise God.2 God does not command the people of Israel to pick up weapons of violence. He has them pick up weapons of praise.
So we’re going to skip ahead to verse twelve, and we’re going to find out what Joshua does in response to God’s command. “Joshua got up early the next morning” (Josh 6:12, HCSB). By the way, notice this in your Bible — whenever you’re reading, especially in the Old Testament, you’re going to find a continual pattern: when God gives a command to one of His people, the people who are our models of obedience tend to do this — they get up early the next morning. They get up early the next morning. Now, I don’t know about you, but I like sleep. I really do — I love sleep. But on days when I’m really excited about something, on days when I know something good is going to happen, I’m that person who can’t even stay asleep through my alarm. I’m up an hour earlier. There’s so much energy, so much excitement — I’m so ready for what’s about to happen. And we see this continually in Scripture: when people are excited about obedience, when they’re excited about what God is about to do in their life, they get up early the next morning. They are preparing themselves to experience all that God intends.
So Joshua got up early the next morning; the priests took the ark of the LORD, and the seven priests carrying seven trumpets marched in front of the ark of the LORD. And while the trumpets were blowing, the armed troops went in front of them, and the rear guard went behind the ark of the LORD (cf. Josh 6:13, HCSB). On the second day, they marched around the city once and returned to the camp, and they did this for six days.
Now imagine — you’re the people of Israel. Joshua’s received this command from God, Joshua has relayed this command to you, the people. And here you are, day after day, just going for a walk around the city. And you know God has commanded this, but let’s be honest — you don’t really understand it. And I can’t be the only person in the room who has been led by God to do something that didn’t really make sense to me. I can’t be the only person in the room who has found themselves in a situation where obedience to God seems ridiculous in the face of whatever’s going on in your life. And if we’re honest, if we’re real with one another, I think many of us have come face to face with that struggle. God is asking for obedience, and you’re looking at the situation — you’re looking at your bank account, you’re looking at your relationships, you’re looking at your marriage, you’re looking at your kids — and you’re going, “God, that doesn’t seem to make a lot of sense. God, I know You’re calling me to be obedient here, but I’m struggling to get it.”
And this whole series, this whole three weeks, has really been about the idea that God is calling us into a new land. God is calling us into a new territory. God is calling us into something we did not think was possible before. And so, in order for us to reach that new land, in order for us to reach that new destination, it’s going to require some different things from us. And I think, first and foremost, it’s going to require a different kind of faith — maybe than we’ve had before. It’s going to require a faith that is deeper, a faith that trusts more. And another way to say that would be a faith that risks more — the kind of faith that says, “If You don’t show up here, then I don’t have any other options. You’ve called me into the kind of faith, God, where either You are who You say You are, or I’ve got nothing.” And if we want to reach a new destination, if we want to be a people who are following a new path, it will require of us a new kind of faith — because following a new path will require a new kind of faith. We’ve got to trust God enough to continue down a new path toward a new destination, even when it doesn’t always make sense to us. In those moments, we’ve got to trust: God, You know what You’re doing. God, You know what You’re doing.
Because if we’re real — and I’m just being honest — I’ve been in ministry for twenty years, and I’m just telling you what I have experienced: most of the time, my faith looks like one foot in and one foot out. Most of the time, my faith looks like, “God, I’m really hoping You’re going to come through, but I’ve also got a backup plan. God, I’m really trusting that You’re going to come through, but please don’t ask me to risk too much, or give too much, or do too much. God, don’t ask me to take on a position that is outside of my comfort zone. God, don’t lead me to volunteer for a ministry where I don’t really know what I’m doing.” For most of us, faith looks like, “God, I really, really believe You about sixty percent of the time.” And that’s not — please, please don’t hear a judgment in that. Please don’t hear me say you’ve only got sixty percent faith. I’m saying I’m there with you. I’m a pastor, and I’m there with you.
But what I also know from my own testimony, what I also know from your life, is that the moments your faith has deepened the most have been the moments where you have trusted God in such a way that there was no Plan B. There was no backup. It’s “God, I am one hundred percent all in with You. God, I’m not holding anything back. I’m not being careful about what I’m going to do if this doesn’t work out. God, I am believing that Your way is the best way. So I’m going to live in such a way that the whole world will know: he really believes that God is faithful.” That’s not what my life looks like most of the time. But I know that when God has moved the most powerfully, those are the moments I have trusted Him fully.
There’s a pastor who passed a few years ago — I mean, we could talk about his influence on my entire generation of Christians. His name was Dr. Charles Stanley. And Dr. Charles Stanley said these words, and I love them: God will take full responsibility of the life fully entrusted to Him.3 And I know in my life, those rare moments — those rare moments where I’ve had a new kind of faith, those rare moments where I say, “God, I am trusting You fully” — I have seen Him take full responsibility and do more than I ever thought was possible.
Church, if we want to reach a new destination, if we want to follow a new path, it will require from us a new kind of faith.
As we continue reading, we’re going to read verses fifteen and sixteen, and then we’re going to skip to twenty:
Early on the seventh day, they started at dawn and marched around the city seven times in the same way. That was the only day they marched around the city seven times. After the seventh time, the priest blew the trumpets, and Joshua said to the people, “Shout, for the LORD has given you the city.” (Josh 6:15–16, HCSB)
So, church — one more time. We’ve made our way around this city seven times. The priests have blown the trumpets.
Let me be Joshua for a moment, and you be the people of Israel: “Shout, for the LORD has given you the city!” [Congregation responds.]
The Lord has given you the fortified city. Let’s try it again: “Shout, for the LORD has given you the city!” [Congregation shouts.]
So the people shouted, and the trumpets sounded. When they heard the blast of the trumpet, the people gave a great shout, and the wall collapsed. The people advanced into the city, each man straight ahead, and they captured the city. (Josh 6:20, HCSB)
Now: seven times around the city, trumpet blasts, the people shout. Trumpet blast, the people shout — and then what happens? “Joshua fought the battle of Jericho, Jericho, Jericho. Joshua fought the battle of Jericho, and the walls came tumbling down.”
Now here — Joshua fought the Battle of Jericho? The walls didn’t come down because of a fight. The walls came down because of praise. You see, praise — the praise preceded the victory. The praise preceded the victory. And let’s be honest — come on — how many of us are waiting for the victory to give the praise? How many of us, time and time again, in every circumstance and situation we face in life, we’re waiting for the victory? “God, once You bring me the victory, I’ll give You the praise. God, once we have won, I’ll give You the praise.” That’s not how the Battle of Jericho goes. Praise precedes the victory. Praise precedes the victory.
What would your life look like if you brought to mind the biggest obstacle you’re facing — if you brought to mind the biggest battle that’s ahead of you, if you brought to mind the biggest fear, the biggest anxiety, the biggest worry you have — bring that to the forefront of your mind. And what would happen if right now, here in this place, you said, “God, I’m not waiting for the victory to give You praise. I’m not waiting for the win to declare Your glory. God, I’m not waiting until this church is overflowing with people and we’re doing four services — I’m not waiting for that to give You praise right now.” Let’s be honest, church, I know where you’re at. How about, “God, I’m not waiting until we have it all figured out and all the answers to give You praise.” What would it look like? What would it look like for you to say here and now, “God, You get every bit of my praise. You get every bit of my praise, You get it here and now. I’m not waiting for the victory to give You praise.”
Because here’s what’s true — here’s what’s true. No matter what battle you are facing in this life, no matter what circumstance you are coming up against, what is true is that death has already been defeated. Sin has already been defeated. The blood of Jesus has already purified you from all unrighteousness. You are covered in the grace of God before a bit of victory has been given in the circumstance you’re facing in this moment. You’ve already got more victory than you could ever ask or imagine. You have already won.
So yeah — you might be facing some confusion about what comes next for you as a church. You may be facing some tough decisions in your personal life regarding your finances. You may be battling — I mean, man, at this point, you can be battling just by ordering a salad. It’s bad out there, y’all. Whatever battle you are facing — you’ve already won.
Church, hear me when I say this: you’ve already won. You’ve already got the victory. Yes, there are situations in your life that you’re afraid of. Yes, there are situations in your life you’re nervous about. There are circumstances going on in your friends and in your family that you are worried about. But I want to let you know: in the middle of that anxiety, in the middle of that worry, in the middle of the unknowns for what comes next, we can praise God right now — because praise precedes the victory. Praise precedes the victory.
And here’s what the enemy wants for you: the enemy wants you to forget that you’ve already won. The enemy wants you to forget you’ve already been victorious. The enemy wants you to forget what God has already done for you — and to get you so wrapped up with the thing that is five feet in front of you that you become blinded to everything else. That’s all the enemy wants.
But church — what would happen? What would happen in your life if you said, “I’ve already won. I am praising God”? And victory may or may not come in this situation, but I’m praising God either way, because I’m already victorious.
Church, are you willing? Are you willing to give your praise before the victory? Are you willing to give your praise before the victory? And here’s the thing that I don’t understand — there’s so much in Scripture that I don’t get. I don’t understand how, in God’s economy, ninety percent goes further than a hundred percent. I don’t understand how, in God’s economy, six days goes further than seven. I don’t understand how it is that in God’s economy, sometimes when we praise, victory follows. It’s backwards to the way the world works.
Church, God has called you to be a different kind of people, following a different kind of path, with a different kind of faith. Church, are you willing to give your praise before the victory? Because I believe — I believe for Yates Baptist Church, and I believe for every man, woman, and child in this room right now — I believe if you will give your praise, you have no idea what God will do next. If you will give your praise, I believe there is a victory headed your way, church. I don’t want you to miss it. I don’t want you to miss it. I don’t want you to miss out on the destination. I don’t want you to miss out on the new lands. I don’t want you to miss out on the life that is ahead of you if you’re willing to give your praise first. If you’re willing to be a people of praise, no matter the situation, no matter the circumstance, I believe that victory comes quickly on its heels.
Let me pray for us.
Heavenly Father, Jesus — we give You praise in this place. We give You honor and glory in this place. God, we’re going to hear music in this place. God, we’re going to sing songs of praise in this place. And so, God, we’re not holding back. God, we’re going to give You praise today like victory is dependent upon it. We’re going to give You praise today as a people who have already won. We’re going to give You praise today like a people who know that if we praise until the walls fall down, we will see Your victory. We will experience Your grace and Your mercy and Your goodness. Jesus, we want a taste of Your victory, and so we give You praise here and now. We don’t know what the future holds, but You do. We don’t know what the next step is, God, but You do. So God, would You give us the kind of faith that praises You before the victory? Would You give us the kind of faith that is obedient in such a way that if You don’t come through, God, we have no hope? Would You give us the kind of faith that fully entrusts our lives to You, believing that You will take full responsibility of that life? Jesus, we pray this in Your name. Amen.
Endnotes
1 The image of “a spring in the middle of the city” draws loosely on Homer’s description of twin springs feeding the Scamander near Troy’s walls (Iliad 22.147–152: “κρουνὼ δ’ ἵκανον καλλιρρόω· ἔνθα δὲ πηγαὶ / δοιαὶ ἀναΐσσουσι Σκαμάνδρου δινήεντος,” “they came to the two fair-flowing fountains, where well up the two springs that feed eddying Scamander”). Homer locates these springs outside the city walls, on the plain, not within the citadel, and describes two springs (one warm, one cold) rather than one. Archaeological excavation at Hisarlık, the site identified with ancient Troy, has not confirmed a spring inside the fortified citadel matching this Homeric image. Excavated water features there consist chiefly of cisterns and a rock-cut channel rather than a documented intramural spring.
2 The trumpet/horn vocabulary sits in three Pentateuchal locations: Numbers 10:1–10, where the instrument is חֲצוֹצְרָה (chatzotzerah, “[silver] trumpet”) and the war-signal is תְּרוּעָה (teru’ah, “shout, alarm-blast,” Num 10:9); and Leviticus 23:24 and 25:9, where the instrument is שׁוֹפָר (shofar, “ram’s horn”), again paired with teru’ah. Joshua 6 itself uses shofar for the priests’ horns (שׁוֹפְרוֹת הַיּוֹבְלִים, shofrot ha-yovlim, “ram’s-horn trumpets,” 6:4) and teru’ah for the people’s shout (תְּרוּעָה גְדוֹלָה, teru’ah gedolah, “a great shout,” 6:5, 20). This is Leviticus’s pairing, and the same shofar/teru’ah pairing recurs as a holy-war type-scene in Judges:

• Ehud sounds the shofar to muster Israel (וַיִּתְקַע בַּשּׁוֹפָר, Judg 3:27);


• Gideon does the same to summon his army (Judg 6:34), and;


• At the battle against Midian the shofar blast and accompanying cry again precede the enemy’s collapse rather than follow it (Judg 7:16–22)

The repeated formula forms the same liturgical praise-before-victory pattern the preacher interprets from Jericho.
3 The challenging line, “God will take full responsibility of the life fully entrusted to Him,” conflates language from two sources rather than quoting either: Andrew Murray (“God is ready to assume full responsibility for the life wholly yielded to Him”), commonly attributed to Murray in devotional compilations though without a confirmed primary-text citation, and Charles Stanley’s Life Principle 11 (“God assumes full responsibility for our needs when we obey Him”), as taught through In Touch Ministries. A third variant, “God takes full responsibility for the life wholly devoted to Him,” also circulates under Stanley’s name in popular quotation collections. Rendered in the body as the preacher’s own synthesis of these related sayings.
Works Cited
AZQuotes. “God Takes Full Responsibility for the Life Wholly Devoted to Him.” AZQuotes, https://www.azquotes.com/quote/735429. Accessed 26 July 2026.
Bible Apologetics. “Andrew Murray – Quotes for a Deeper Walk with Jesus.” Bible Apologetics, 23 Sept. 2024, https://bibleapologetics.org/andrew-murray-quotes-for-a-deeper-walk-with-jesus/. Accessed 26 July 2026.
The Holy Bible: Holman Christian Standard Bible. Holman Bible Publishers, 2004.
Homer. The Iliad. Translated by A. T. Murray, Loeb Classical Library, Harvard University Press, 1924.
The Odyssey. Directed by Christopher Nolan, Universal Pictures, 2026.
Stanley, Charles F. “Life Principle 11: His Promise to Provide.” In Touch Ministries, https://www.intouch.org/watch/sermons/life-principle-11-his-promise-to-provide. Accessed 26 July 2026.
“Troy: New Data from Old Excavations.” Archaeological Institute of America, 9 Nov. 2023, https://www.archaeological.org/troy-new-data-from-old-excavations/. Accessed 26 July 2026.

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