Natural Causes, an Interview with Dr. James Stout

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Speaker 1: From UFOs to psychic powers and government conspiracies, history is riddled with unexplained events. You can turn back now or learn the stuff they don't want you to know. A production of iHeartRadio.
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Speaker 2: Hello, welcome back to the show. My name is Matt. Our colleague Noel is on an adventure, but we'll be returning shortly.
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Speaker 3: They call me Ben.
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Speaker 4: We're joined, as always, with our super producer, Dylan, the Tennessee pal faking. Happy birthday, Dylan. Most importantly, you are you. You are here. That makes this the stuff they don't want you to know. This one has been a long time in coming, folks. We could not be more excited. Matt, I think it's fair to say that we are big fans of the outdoors. And to put it bluntly, a lot of the great outdoors is in trouble.
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Speaker 3: Yeah.
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Speaker 2: You looked around lately. You looked at the news. You happen to live in one of those areas where, you know, nature is being heavily affected by the things man has chosen to do and keeps doing. And knows it's doing it and then just keeps doing it because money, I guess.
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Speaker 4: Or, you know, sunk cost fallacies, very strange governmental hierarchies. The question that you're nailing there, Matt, leads us to another thing. How do we get past the constant rush of headlines and learn the truth about what's happening in and to the world around us? This is a challenging question. And thank goodness, folks, we are not tackling it alone. We are thrilled to welcome the award-winning journalist, author... historian, polyglot, and podcaster, creator of the hit new show, Natural Causes, the legendary Dr. James Stout. James, thank you for coming by, man.
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Speaker 5: Thank you for that intro, man. I feel like someone, like a WWF entry kind of situation.
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Speaker 2: James, you can't come in here rocking a couple webbies behind you and not get that kind of intro, man.
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Speaker 5: Come on. Yeah, you know, I just cleaned up my shelf area.
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Speaker 3: Yeah, took out the AVN awards and so on.
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Speaker 5: Yeah, exactly. I moved the Pulitzer's to one side, put the Webby's on there. That's just appropriate for the podcast medium.
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Speaker 3: Yes.
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Speaker 4: James, Doc, you are a phenomenally busy guy and we have so much to ask you. So before we get into your work and some of the more, dare we say, conspiratorial or challenging things we want to explore with you, We'd love to learn about your origin story because everything that I've seen, and all of your previous work I've followed shows me that you have lived a thousand lives. You've been a border aid worker. Uh, you've been a bike racer. People might not know about that. A reporter, uh, you have a strong voice in academia. So could you tell us a little bit about your provenance? How'd you get started?
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Speaker 1: Yeah.
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Speaker 5: Wow. Um, I could try. Um, uh, born in, in the UK, uh, in rural England, both my parents are in agriculture. So, uh, Grew up in a little tiny village, which I always say, like, I think I was an anarchist before I knew what anarchists were. Because when you live in a little tiny village and there's no one else to ask for help, you just help each other. And that is an experience I had from a very young age. Always loved being outside. We had sheep when I was a kid. Always loved sheep. Just kind of fun animals to be around. Really liked, you know, camping. A lot of my dad's work involved what's called hunting here. not called hunting in the UK. It's different. That's when rich people on horses, but, uh, foxes and so on always outside with my folks. Um, then I guess like speed running, I, uh, became very interested in the Spanish civil war because of punk music, like the clash and the magic street preachers, uh, did my undergraduate history in politics came to the U S to pursue a PhD. looking specifically at building anti-fascism in Second Republic Catalonia. Even more specifically, the anti-fascist Olympics that they held in Barcelona in July of 1936. So 90 years ago, a couple months ago. While I was doing that, I raced my bike, raced all over the world, I was very lucky. Got to race in Asia Tour races, America's Tour, a lot of time in Catalonia, obviously doing my PhD there. research, racing my bike, finished doing that, and realized that the world of academia full-time wasn't for me. I love to teach. I love my students in a non-problematic way. People who love their students in a problematic way is a big issue in academia, actually. And I taught at the community college, which I really enjoyed. And I've always... written i always like writing uh so i stayed writing and uh i've been really fortunate to cover some things that are important to me things that i care about um and uh along the line i've written a couple of books one is about the anti-fascist olympics one's about anarchists at war i've been very lucky to spend time in rushava which is uh the western part of kurdistan northeastern part of syria uh with people fighting in the spring revolution in myanmar and then i tried to kind of look at that compared to my historical experience or experience learning reading with the spanish civil war so i guess that's kind of a speed run yeah i've done a lot of i've spent a lot of time helping people at the border obviously somewhere along there i migrated to united states right i wasn't born here came here when i was 21 uh for a number of reasons uh not least like the UK was where the US is now in terms of jobs in 2008 when I left. And I've been very lucky to have had a really series of wonderful opportunities here that I think everyone should have regardless of where they're from or what they look like. And so I've always felt a good deep solidarity for other people coming here. And let's take various forms, right? Helping people in the migrant caravan 2018 just with their needs right like when they were corralled there in mexico in 2023 the biden administration held people in the outdoors without food water or shelter my friends and i gave them food water and shelter because it seemed like the right thing to do uh and uh i participate in water drops in the desert so that people don't die on their way here so it's been an important thing to do.
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Speaker 2: James i want to take it back to your roots in the uk i i had the opportunity recently to hang out in some fairly small towns, I guess, uh, Worthing, Lansing, um, and then heading over towards Brighton kind of in the, on the Southern coast there of the UK. And I was blown away by what I would describe as a neighborhood mentality that I saw happening all over the place. I wonder in your experience, you know, you were, you're saying you're from a small town and you know, Worthing is pretty getting bigger. Brighton is big and popular. I just wonder, Is it normal to see that in the UK where people are helping each other out? They're building community gardens together. Even if, you know, the local government is saying, hey, we don't support these anymore. The folks are saying, no, we're going to keep building these and we're going to keep them maintained and do this because it's for us.
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Speaker 5: Sometimes I think... maybe more to a greater extent than it is in the United States. In some cases, not everything is idyllic and perfect in the UK. Like, right. We have tons of pricks who went and had their like United Kingdom much, uh, not so long ago, but like at least where I grew up, I did get the sense that everyone, it's not that the state was absent. Our state has been like decaying and being stripped for parts by like extremely wealthy people for decades.
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Speaker 1: Right.
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Speaker 5: So we've had to step into the gaps. for a little longer than people, not everyone in the United States, right? The state has not shown up for many people in the United States for decades. And when it has, it's been hostile. Um, but like, yeah, we did get that. Like you just, the American suburban attitude hasn't fully permeated every part of the United Kingdom, right? Like not everyone's putting up a little white fence around their shit and telling everyone to stay away. Um, some places they are plenty of places they are, but like, uh, I, I have good memories of, We lived in a village where the, uh, one person owned all the houses. It was an estate, right? Like let's say somebody owned all the houses. They rented them out to people who worked for them. So it's a fairly feudal situation. Uh, but aside from like that hierarchy, we all got along and helped each other, you know, like, uh, and, and did stuff together. You know, there was like a, it was very, very idyllic, very chocolate boxing. Then we had a village cricket pitch where everyone went and did that in the summertime. I can't stand crickets boring. But it was nice to do things with people, nice to chuck a ball at your friends. Sure. So yeah, there was definitely a little bit of that.
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Speaker 4: Well, folks, we're going to pause for a little game here. We'll call it Schrodinger's Sponsor, Matt, because there may or may not be an ad.
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Speaker 3: Right now?
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Speaker 2: Wait, was there an ad?
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Speaker 3: Did it happen? All right. Help us out here, folks. Back to the show.
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Speaker 4: There's a powerful thematic resonance with your own story. Traveling so widely, migrating right to so many places. One of the peek behind the curtains, folks, one of the first conversations we were going to have with you a while back was about the infamous Darien Gap. And I'd love for us to go there. with you because you are one of the relatively few journalists who traveled there in person. So if it's OK, Doc, first things first, for anyone who hasn't heard of it, what is the Darien Gap?
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Speaker 5: Yeah, certainly. And people should listen to your episode. So good. Uh, there's an isthmus between North and South America. Uh, it's very, very narrow. It's very mountainous. It's filled with jungles. Uh, and because of the nature of the terrain and the, uh, foliage, I guess the Pan American highway, the one that goes all the way from Alaska to Argentina doesn't go through that. It can't, um, means there are no roads, no trains. No airports. It's a place where the state and capitalism have failed to penetrate in quite the same way that they have everywhere else. It was important to me, not just because of that, but also because it is one of the hardest and most dangerous parts of the migration route north to the United States. So if you are from a country either in South America or you're from a country in the rest of the world, you can't obtain a visa north of the gap. Generally, people will fly to Brazil. brazil doesn't impose visas on countries that don't impose visas on brazil and so for lots of people that is the obvious place to go they will ride buses all the way to columbia and then they will walk through the mountains in the jungle it's an incredibly dangerous walk you're never not going through the jungle and passing a dead body um you if you do that walk you will probably see someone die and uh it is a horrific experience that people go through in order to come here and live with us be our neighbors and i wanted people to understand that because i don't think most people understand the sacrifices people make to come to this country so yeah i went down there in september 2024 there's a.
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Speaker 2: Oh gosh, popular show on, I want to say Apple TV, maybe that represented the Darien gap really interestingly recently. Oh Lord, I can't think of the name of it.
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Speaker 5: I've been tagged in this a million times. I've never seen it.
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Speaker 2: Well, it was interesting to see it, you know, in a big budget TV show and an attempt to represent the danger involved and, you know, the length of time it's going to take to make that trek. And, and, um, Just all of the obstacles you would face doing it.
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Speaker 5: Yeah.
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Speaker 2: But did you film it at all or is it all audio?
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Speaker 5: It's all audio. That's really the way I like to work. So like if I could sort of to get there, right? I drive till we run out of pavement. Then we hop in a truck and we drive till we run out of dirt road. And then we hang out for a while at this little bay until someone comes along with a dugout canoe. And they're coming up to sell bananas and plantains, right? Just full of bananas and plantains. would say hey can we hit you right back pay for your gas uh dude gives us a ride back right uh everything i needed to work is in my backpack that's like my my i slept in a hammock underneath this guy's house um on the outside this guy's house um i have all my recording equipment million and one batteries right anything else i need medical kit and that makes me mobile a semi-mobile like my knees don't like it but uh like it it also means like i can so what i would do then is put my voice recorders in my pockets go out there and walk with people and uh you know be like hey can i help you can i carry the bag can i help you carry your child can i help you through the river um and like i couldn't do that without shoving the camera in their face i think it like puts a barrier and not that i visual journalism is very important and then some of the photos people have taken of the gap really help people understand it it's just the way i like to work And so, yeah, I didn't do anything at all. Took a couple of photos on my phone, but that's about it.
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Speaker 2: Was it just you?
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Speaker 5: Yep. Me and my fixer, Darianela Bruse, who's great. The other thing I should add is that people are coming that way because they're afraid of something and that something can find them, especially in parts of Central America and North America, right?
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Speaker 1: Yes.
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Speaker 5: I don't want to get anyone in trouble.
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Speaker 4: We're going to pause here for a word from our sponsors, and we'll be back with Dr.
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Speaker 1: James Stout.
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Speaker 4: And we've returned. This is something I wanted to ask you here. When you are navigating through the gap and you are speaking with the people who are traversing it, did you personally ever feel that you were physically endangered by either humans or the environment?
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Speaker 5: It's easy to get scared, especially when other people are scared. um, things that I moved through the world differently, right? Like I'm people who are listening. I'm not a six foot three white man. Um, but like, so the risks, some of the risks to migrants are not risks to me.
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Speaker 2: Right.
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Speaker 5: But certainly like you get into the jungle, man, once I wanted to get triple canopy closes over and it's dark and you hear like the little frogs and bugs are like, Ooh, there's this like throbbing to the jungle. Yes. And then, It's actually little insects that will do these like ferocious roars. You're like, that's a fucking puma. He's right there. He's coming to eat me. Uh, it's not, it's like a, it's like a small bug, but, uh, it's hard. Like I'm, I'm a, I'm comfortable outdoors. I've spent my life outdoors. Uh, jungle is not an environment that I'm particularly used to. Um, so at times I felt afraid other times, like I spent time with the people who are indigenous to that region, right? That's their home. And like, Sometimes they're worried that when we talk about the jungle, we talk about like this kind of Conradian heart of darkness construction, right? But also like that it's where they have their children. It's where they fall in love. It's where they bury their ancestors, right? It's where they live their whole life. Their kids take their first steps in that same jungle. That is very scary, but for them, it's really beautiful. So I don't want to undermine that either. Like I had a wonderful time in their communities and felt so welcome and taken care of. So there's this, this dynamic of comfort, right? Like once you're safe, once you feel safe there, you can feel very safe there. Uh, but yeah, also there were times and it's physically challenging. Like I'd run an ultra marathon like three weeks before I went to juggle and I was still on struggle bus a couple of times.
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Speaker 2: Is that because of elevation or heat or is this a combination of all the different things?
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Speaker 5: Yeah, it's heat, it's terrain, it's water, right? Like you're constantly going into or through rivers and you're, so you're constantly wet. And then you're like going through with our, on like golf ball size rocks. Uh, like it's just really easy to biff it. And like, you don't want to get, you don't want to drink that water. Like there's human waste in that water. There's human remains in that water. Right. You don't want to fall and even have a, like swallow a little bit of that stuff. Like you really don't. Um, so you're just, you know, that makes it difficult. But then you add like, Oh, someone's toddler sitting on your shoulders and like using your whole spine as a lever to try and throw your balance. Yeah.
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Speaker 4: And for anybody who doesn't know, by the way, I really appreciated that golf ball size, uh, rock reference because, uh, folks, you will learn very quickly that James hates golf for a reason.
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Speaker 5: Yeah.
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Speaker 3: Can you tell us really quickly why you hate golf?
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Speaker 5: Yeah. And I think golf's an affront to God. Like it's, we take these places in the Southwest, right? where we're already encroaching into animals' habitat, we're already encroaching into wild spaces, and then we make a bunch of grass, and then we expect animals not to eat it, and we use a bunch of our scarce resources, our water, chiefly our water, but we're irrigating these places, which are not giving us food, they're not giving animals habitat, they're not even giving all of us joy. Look, I'd be fine irrigating it and having it be a public park, Uh, and then we wore them off when we charge people to come, we make them dress up silly. And then like, it, it just strikes me as one of it's a, it's a massive use of land. That is completely wasteful. Uh, I find it particularly galling when I'm out in Arizona and then, you know, I see that people trying to keep the Havalina off their golf courses. Cause like you, you built this giant moist succulent, uh, structure in the Havalina habitat.
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Speaker 2: Yeah.
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Speaker 5: Havalina is going to eat it. Like that's just what, that's what you should expect. Yeah.
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Speaker 2: But if we don't have the golf courses, James, where did the oligarchs and barons of oil, where do they go to have their, you know, not so secretive, quiet discussions about who gets to turn Venezuela into just, you know, a money pit.
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Speaker 5: I have some suggestions, but.
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Speaker 4: Uh, we are brought to you by Dave and busters. So we've got, um, we, I, I mean, you know, I, I, I know I, took us in a weird direction there, but I think it speaks very pointedly to part of the overall mission of natural causes, right? Which is the exploration of the great outdoors, the politics, as you say, and the practicalities of going outside in a world on fire. So, Javelina, facts aside, which I rabbit hole too far on after listening to the episode, they can.
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Speaker 3: Swim, James, I found out. Okay, nice.
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Speaker 4: So, Javelina's aside, right, peccary and golf aside, what drives you to create the show Natural Causes?
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Speaker 3: Why now?
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Speaker 5: Yeah, I like... So, Outdoors has always been a really... calming place for me like um we just released an episode on the roadless rule right where i talk about this but um when i came back from uh the syrian civil war in 2023 uh i was there during the time of intense drone warfare um and i came back in the biden evidence holding these people outside right and like my friends and i are literally like we have hyper i had a hypothermic baby inside my jacket trying to warm this little baby up like it was a really, really traumatizing time for me. And I wasn't doing well. And I talked to Sophie Hickman is my boss, a cool zone. And I said, Hey, need to do something. Uh, I think I'm just going to go camping for a bit. And so like, I, I pick up my bag and I off to wilderness rate and I go where no one else is. And I find a place with water and I just sit in nature and watch animals. And that's always been how I've processed things. And, uh, In the last year and a half, what are we at? Whatever Trump 2.0, we have seen like this unprecedented attack on our public lands and our world spaces, which I guess unprecedented is the wrong word because for a long time, capitalism has been taking these wild places away from us, right? Because it doesn't have a way to assign value to beauty, to nature in a way that it does to oil and timber. And, and so. I wanted to convey that. And I felt like when we talk about the outdoors as a media, we don't talk about the fact that like it is capitalism and the state are taking these things away from you. There is a measured effort in every outdoor publication to be bipartisan or apolitical. And I don't think we should be doing either of those things. I think we should be like upfront and serious about threats. And I think we should be naming the people who are caught, like, Mike Lee, right? It's Mike Lee, Senator from Utah. Every f * * * ing six months, he's trying to insert some new nefarious bulls * * * into a bill so that he can sell off our public lands. Like, this guy wants to take away these places from your children, from your grandchildren, from future generations if you don't have kids, so that he can make a quick buck. We should be open about that, and we should be pointing to the problem because we know where it is.
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Speaker 2: James, I just want to say, we have seen this issue a lot on our show. We're speaking almost too specific about an individual human being that is taking action and then trying to break that down into whose money is that person taking in order to, or to get those things done, right? Why is this person motivated to do something that most of us can sit here and say, that's pretty nefarious. Why in the hell would you do that? And I really, have you been able to track down some of the organizations that are like doing campaign donations to somebody that would do something like that. Can you follow the money in any way or have you?
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Speaker 3: Yeah.
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Speaker 5: AstroTurfing. I think it's important. When we look at conspiracies, it can be easy to see an individual nefarious conspiracy and not a grand overwrought conspiracy. And the big overwrought conspiracy is capitalism. And it is capitalism in a state that has failed. It doesn't have a mechanism to understand the value of nature. So if we follow the money at a big enough scale, we will see that it is the system itself, right? That's why there aren't bison outside when you guys go for a walk, right? That's why there aren't wolves in lots of North America because they were eating cattle and we could sell cattle. Well, we could sell wolves for a while too with wolf pelts, right? But we therefore eliminated them. When I look at these specific things, like there were definitely interests, right? We can see oil and gas interests.
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Speaker 3: Sure.
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Speaker 5: But often... there are points where you don't see the, like, I looked at Cyclospora in one of my episodes, right? And people, like, we looked at Taylor Farms. And yeah, Taylor Farms have made some donations to Republicans and to the Trump administration, and so has their CEO. But also, Taylor Farms benefits, and as a, so the argument went, as a result, the implementation of a food safety rule was delayed. And it was a sort of, it was cast as a quid pro quo. I think it's broader than that. Taylor Farms benefits from being able to treat migrant workers like sh * * and threatening to call ICE if they unionize. Taylor Farms benefits by paying people less in Mexico, knowing that they can't come here and ask for more. Taylor Farms benefits much more broadly from the Republican administration and, to be fair, from policies the Democrats have also implemented. It benefits from these migration crackdowns. in a way that's much broader than getting a quid pro quo from its donation to the Trump administration. So I think when I talk about like the motivations of following the money, I want to be clear that we can look at an individual level, but we, we don't have time to do that anymore. We have to look at a big picture level because we are losing this stuff already. Um, and some of it isn't directly financial. Like when I look at the recension of the roadless rule rate, which covers um, national forests and infantry roadless areas. The Trump administration currently has a proposal to remove that rule, to allow the creation of roads in tens of thousands of acres of natural forests, national forests, which would be like, there's a lot of stuff to keep an eye on with public lands at the moment, but this is a big one. This is a one that would change the way our wild spaces look for most of us. People are saying, yeah, this is for logging interests. I think somebody is, I think there is probably some old gray stands that they, but people want to log. sell. But I think a lot of it is a straight up objection to having protections on public lands. And we see this a lot with like, the Doug Bergen, where the Interior Department, you can look up Bergen's record as a governor. He's one of those guys who like pivoted to transphobia, he thought it was politically successful. The that Bergen has, they have their reinter, this is really inside baseball, but they're reinterpreting the Taylor grazing act, to not allow the grazing of buffalo or bison, I think buffalo is fine, in certain plots of public land in Montana because they do not consider it a productive use of land. And that is the really, that is the big conspiracy, right? That our land has to turn into mud.
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Speaker 4: I think that's a beautiful point. Just to interject here quickly because you've said something that speaks directly to us on the show, which is that the tantalizing, temptatious thing about a conspiracy or a conspiracy theory is that it puts stuff in binary, black and white. It gives you a single face, right? Here's a person to hate, an individual, rather than a system, right? And I greatly appreciate the point where you say capitalism is the conspiracy at hand. When we're talking about, of course, everybody, you know, we love our villains writ large and preferably in easily understandable terms. So to blame everything on a logging industry, you're saying therefore ignores multiple people. other factors in the system.
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Speaker 3: Is that correct?
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Speaker 5: Yeah, exactly. It's this idea that our land has to be productive to capital, which underlies all of this, right? This idea that we should never have protections which prevent someone profiting to the maximum extent for whatever tiny period they will, right? Drilling oil, cutting down old growth timber. Like, yes, that will be productive in the short term. And we don't consider what happens afterwards, right?
00:27:59
Speaker 2: Guys, just thinking about grazing, cattle of any sort grazing on, like, federally owned land.
00:28:05
Speaker 1: Yeah.
00:28:05
Speaker 2: It takes me back to 2014, and I remember Ammon Bundy.
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Speaker 1: Yeah.
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Speaker 2: Ammon Bundy the most. Cliven Bundy was another person that we talked about on this show. We've been doing this one for a long time.
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Speaker 5: Yeah. It's a throwback.
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Speaker 2: But it was a big– there was a big discussion there of the Bureau of Land Management here in the U.S. and attempting to– monetize the act of grazing on lands that aren't going to be used for anything else, just what you're talking about, but finding a way to put a fine on somebody who's going to allow their cattle to graze out here. And just that concept of needing a fee, a tax, something to monetize all of these little things, including something as simple as, oh, there's a lot of grass in this area that's not being used, but it's owned by the U.S.
00:28:57
Speaker 5: Government.
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Speaker 2: We have a bunch of cattle, let's make use of that. Let's make use of the things that are available to us that don't, they shouldn't cost anybody anything. It shouldn't be a big deal, right? Those cattle end up becoming part of our food source. They end up being, you know, cycled through to actually help the human beings living in this area and maybe even far away from this area. But for some reason we have, the system itself has to get its vig, as we say, Ben, right?
00:29:26
Speaker 3: It needs.
00:29:27
Speaker 2: It needs that little thing off the top of everything.
00:29:30
Speaker 3: How can we make this a transaction?
00:29:32
Speaker 2: Well, it is just such a weird thing with governments across the world that have that and need that thing because they have to generate enough funds for whatever it is that they're going to do. And, you know, it's not just the U.S. government.
00:29:44
Speaker 5: The U.S.
00:29:45
Speaker 2: Government has its own thing going on. But, of course, we've privatized everything. And then, you know, the U.K. and other places are beginning to privatize things that haven't been.
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Speaker 5: Yeah. We privatized all our land a long time ago in the U.K., right? We enclosed the commons and sold it off. With the Bundys, I think you have two things happening, right? So what they had done is not paid their permits for grazing cattle on public land, right? I want to point out here that there is no such thing as government land. It's all native land, and there is public land, which belongs to everyone. It is not government land. They didn't buy it. Maybe you did, but most of the time, they signed a treaty and then ignored it and stole it.
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Speaker 3: Yeah.
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Speaker 5: I don't think you should be able to graze your massive mega corporation cattle on everyone's land. But I don't think that any, like, so we used to have a concept called the commons, right? Where like, uh, talking to feudal relationships, you know, if you grazed half a dozen sheep or whatever, that's a whole different situation. Right. Um, I think in this country, we need to really have a little talk with ourselves about where our food comes from.
00:30:53
Speaker 4: And maybe talk about the tragedy of the commons.
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Speaker 5: Yeah. But I think the idea that people won't maintain the commons because it belongs to everyone is complete bulls * * t, right? I spent time in many places with many indigenous people who share land, who don't own land in the same way. In some places, indigenous people do own land, right? I don't wish to paint indigenous people as a monolith. But when we cooperatively use land, we actually all take care of it. It doesn't mean no one takes care of it. And I think this is one of the many lies that capitalism has told us, right? The idea that if we share something, no one will take care of it. It's just not true.
00:31:35
Speaker 3: It's not.
00:31:36
Speaker 4: And also, while we're introducing lies, Doc, if we could, let me be the voice of a corporation.
00:31:43
Speaker 3: Well, what's the big hubbub? Because we self-regulate. We're doing voluntary regulation.
00:31:49
Speaker 5: Yeah, that's a good corporate voice. Thank you. I had the Monopoly man in my mind palace when you were there. Yeah, I mean, let's look at Taylor Farms, right? After the last time they caused a bunch of people to shit themselves. I don't want to make cyclospora semen serious because people died from cyclospora this time. The Taylor Farms stepped in and said, don't worry, we got this. We'll do voluntary self-regulation. And what do they do? For a while, they locked it down. And then they just backed off, right? And now we don't have a very good mechanism to say, hey, Taylor Farms, you have caused an outbreak of diarrhea that is unprecedented in modern times. And we don't really have a great mechanism to hold you accountable for that. right because we've instead allowed you to take care of your own regulation and surprise surprise tailor farms you didn't build in a mechanism for punishment and for reimbursement and for making people whole again after the damage you did into your voluntary self-regulation right so we don't have a means to restore these people people have lost people they love because of this like and tailor farms will continue to be the biggest name in cut fruit and veg they will continue to make millions if not billions of dollars and they will continue to pay their workers like While I was up in Spokane to cover the fires a couple of weeks ago, people were out there working in the fields when the air quality was terrible and it was hot because people want to buy a big thing of salad for five bucks and Taylor Farms has got to make two bucks on that five bucks. And what ends up getting screwed is your health, people working in the fields and the land that we all have to share.
00:33:31
Speaker 2: It makes me think about the proportional impact that a lot of these decisions have on on an individual depending on literally their class and the amount of wealth they've accumulated and how, how you can mitigate your individual exposure to a lot of these things that you might have to deal with in life because of the way the system has decided to do things. But man, is it hard to get away from some of the major environmental shifts we're seeing with climate change and the things that are occurring because of the changing climate? Um, I, I just wonder if you've done any exploration of folks who maybe feel insulated from a lot of the terrifying parts of life that exist out there that a lot of people have to go through every day. But then having some realization that, oh, this is actually coming for all of us.
00:34:29
Speaker 5: Yeah. Yeah. It's something I'd like to approach. I'd love to approach the idea that these super wealthy people have climate bunkers in New Zealand where they think they're going to escape climate change, right? Which I think comes from being so detached from the reality of what it is to live on the land and experience climate change. I think you can look at the United Kingdom, right, where I come from. We're a relatively northerly country. If you don't engage with climate change as it is, but only through the reporting you get in a tabloid newspaper, you'd be like, oh, global warming. Well, We could do a little bit of warming in the Arctic Kingdom for the most part, right? Rains all the time, it's cold. But, like, if I look at what my parents are experiencing now, there is no denying that the land is changing, right? Like, it is harder and harder to grow things when you get less and less rain, right? It's harder and harder to raise your animals when you've got less and less grass to feed them because you didn't get the rain, because it was hot all summer, right?
00:35:27
Speaker 3: We have.
00:35:28
Speaker 5: there is a street in Pershaw. It's just, I doubt anyone's listening in Pershaw, but hi, if you are where, like when I was younger, I was working in construction.
00:35:38
Speaker 2: Right.
00:35:38
Speaker 5: And we tore behind my whole area where I grew up flooding. I tore out people's carpets, people's plaster, people's kitchens, where like disgusting rank flood water come through. Right. Pretty foul. I advise not working with wet, foul smelling carpet. If you can avoid it. Um, that same area now has wildfires in the same month of the year right like when i was a young person the salient problem that was too wet and now the salient problem is that it's so dry that fires strike and run through fields run through woodland that is within my lifetime like this is a place where people thought oh yeah be nice to go a little bit warmer i'm sure like like we can Global warming, I think, was something people felt a little bit insulated from in the UK. But the closer you are to the land, the harder it is to deny. It's why I think a really excellent way of understanding global warming, a friend shared with me when I was up in the Arctic, in a place called Vashreko, Arctic Village, which is a village where Gwich'in people who are indigenous to that region live. It's through the lived experience of folks like those indigenous folks who have been so close to land their whole life, right? Who have seen the salmon stop running up the river, who have seen the permafrost starting to melt, the caribou migration change. That can be an easier way to understand it than people thinking, oh, it's one or two degrees, right? But I would still love to look at those rich weirdos trying to do bunkers in New Zealand.
00:37:15
Speaker 3: We talk about them a lot, James.
00:37:17
Speaker 5: Yeah, I know you guys have brought them to the world's attention. It's great.
00:37:23
Speaker 4: My friend, if you're down, we have an open call for invitations to a bunker to check.
00:37:29
Speaker 3: It out if you want to go on a tour with us.
00:37:31
Speaker 5: Anytime. Yeah, I love a bunker. I'm tall, so hopefully they've built the ceilings at a suitable height.
00:37:36
Speaker 4: It's a billionaire bunker, so I'm sure they've got crown molding and what have you. This brings us to a huge question, though, that we have to address before we move on. Do you feel, with the amount of work that you have done, the investigations, the humans you've spoken with, the experts as well, who are also humans, sorry, do you feel that there will be some sort of sudden paradigm shift, a change in the zeitgeist or the Overton window where people, the average person, feels that this conversation about climate change has gone beyond statistics, beyond distant lands, and is now inarguably affecting them? Do you feel like that shift is on the way?
00:38:24
Speaker 5: Yeah, I think it has to be. A few years ago, I spent some time in the Republic of the Marshall Islands, which people are not familiar, includes places where the United States tested its nuclear weapons. Estimates suggest that the sea level will rise in the RMI such that in 30 or 40 years, those islands will be uninhabitable, right? Children born there today might not get to live their whole lives there. You won't find a climate change denier in the RMI, right? Because they've seen it firsthand. but that is coming for all of us. Like, I think I've, I've had the great fortune of spending a lot of time with migrants. Many of those people are leaving because climate change made their lives unlivable. That will come to us too. I think that I've also seen in my coverage of like conflict and revolutions is to, we think change happens slowly because often it does.
00:39:13
Speaker 1: Right.
00:39:15
Speaker 5: But sometimes it also happens very quickly. Like if you look at the tight difference from 2021 to 2026 in Myanmar, right. Uh, 2021 Myanmar was deeply, deeply sexist society, women were really, of course, people look at Do Aung San Suu Kyi and think, oh, well, this is a society where we can have women. That's an exception, right? There's yes, she was a woman and a leader, but in most cases, women were relegated to, to like certain roles and jobs in society. Just last week, I was watching a video of two young women actually it's on the other, I've got two screens up. It's over here. Um, uh, two young women flying at flying at FPV drone into a, uh, a bomber that the military dictatorship they've been using to bomb schools and hospitals for years, right? Like they, in that time they liberated themselves. They created a space where young women will grow up experiencing women as equals of everyone else. Uh, and they have fought to defend that. And that, that happened in five years. If they are 21 now, the world has changed 180 degrees from when they were 16. And like young people especially have the capacity, I think, to change the world, to move things forward. So I think that realization will come for all of us. And I still have a great deal of hope that things can change very quickly. So I'm not like hopeless about this stuff.
00:40:43
Speaker 2: Oh, hey, let's take a second. And here's some ads. We'll be right back. Don't worry. See, I told you we were going to be right back. Let's jump it. I really wish I had your optimism, James, because I see the concept of things changing really quickly. But right now, I think maybe I'm just personally stuck in the mud when it comes to the quick change of large language models and artificial narrow intelligence and data centers and this massive push that in some weird way and in an existential way, and I'm just speaking personally here, I feel that like weighing humanity down and pulling us into something that, you know, exacerbates all of these problems we're talking about. And I'm, you know, it's tough for me to see an escape from that when it comes to how rapid it's occurring.
00:41:43
Speaker 5: But look at data centers. There's two things that no one wants in their neighborhood. One is the border wall. The other is a data center. In Texas right now, you've got Republican sheriffs doing presses about how they don't want the border wall built. And you go to any state in the union where people are building data centers and there is a very broad coalition of people who are like, nah, f * * * that. Take it somewhere else. I think the data centers are terrible, but They have been unsuccessful in their attempt to con us into believing that we need them. And they have spent a lot of money trying.
00:42:20
Speaker 2: That's a good point.
00:42:21
Speaker 4: Because it also, you know, that brings us to the idea of... James, I love that you're mentioning something we call one of the few bipartisan.
00:42:31
Speaker 3: Issues of the era.
00:42:33
Speaker 4: Is everybody, especially in a very politically divided United States... pretty much everybody who is not directly making money off of the data center agrees that they're bull.
00:42:44
Speaker 5: Yeah.
00:42:45
Speaker 4: It's a, it's a weird unifying thing, but it's, it's happening. And it reminds me of something that you've talked about in, in your newest book against the state. You also speak about this in several other interviews. You talk about something called the anarchist squint, meaning the, There are people who would never describe themselves as a certain way, but perhaps they become strange bedfellows in pursuit of a common cause. What is the anarchist squint? How does it apply to Myanmar, to Kurdistan, to the Spanish Civil War? I'm just going to keep adding things. Also, United States today.
00:43:29
Speaker 2: Yeah.
00:43:31
Speaker 5: Yeah, so the anarchist squint is one of the many gifts that James C. Scott gave us, right? James C. Scott, an anthropologist, a writer, a brilliant mind, passed away a couple of years ago. But in his writing, he talks about using the anarchist squint to help understand things that happen outside of the state, right? And it is as he described it, right? It's using our understanding of anarchism and ideology to understand that When people do things that are anarchist and don't say they are anarchists, they are still doing things that are anarchist. And I can draw the obvious example would be with my friends in Myanmar, right? I was talking to this young man a few years ago now. Sadly, he was killed. But when they went to fight in the mountains, they had seen power be abused, right? And they had seen power be... taken away from people because it was concentrated in positions. So when they went to organize their military unit and these guys are fighting with like a single shot, 22, so they made themselves on a lathe, right? So they're like very, uh, rudimentary weapons. They didn't want to do that. They didn't want to replicate those systems. So they set up a way that they would organize where if they're going to do a mission, they sit around and if everybody agrees and they do it, everybody doesn't agree. then they adapt and change their plan until they can obtain consensus right this is a thing that people have written whole ass books about like anarchist consensus organizing they didn't read those books they were just like well power has been abused we've seen it why would we want to recreate that why don't we just make sure anyone could die on this mission so everyone should agree that it's a good thing to do um and using my squint there i can call what that would be called is modified consensus organizing but they probably not use that term uh i've heard it uh referred to as cooperative leadership as well right like they uh they will choose someone to be in charge for a certain operation but that doesn't mean that person is in charge period it doesn't mean that person it sits above anyone.
00:45:43
Speaker 3: Else like their children later yes yeah.
00:45:46
Speaker 5: Yeah or their great-grandchildren uh Yeah, okay, I am pretty sure I have a deep understanding of that. I'm just going to go on Epstein files. Do it. They believe that everyone's light shines brightest in different places, right? Sometimes we can be the one light in the way, and sometimes we need to follow someone else, and it would make no sense to put one person in charge when everybody has different strengths and weaknesses. This is a thing... that was used throughout the revolution in Kurdistan as well, right? Where I spoke to groups who organized this way. They have a system called TechMill, which roughly translates as feedback, but it's a meeting where people can give their... It translates as criticism of self-criticism, which comes across a little Maoist. That's not how it is. The idea here is that when you love someone, you want to hold them to the standards that they hold themselves to. When they tell you that they want to be X... you can help them by saying, Hey, when you do Y, it is not commensurate with your goal of being X. And because I care about you, I care about your goal of being this thing. So I want to help you. Um, again, they, they created this system whereby we are not held accountable by punishment. We're not held accountable by the cops. We're not held accountable by the state. We're held accountable by our desires, which we shared with each other. Um, We can see this here too. I remember in 2023, I went on the Biden app and had people outside, me and my friends, up to 1,000 people a day sometimes. We're cooking in a pot that I could fit inside using a canoe paddle to stir it, to make giant things of beans to feed everyone who's entering the country and who's not being fed by the government to which we pay taxes. We We're out there late one night. We just fed all these people. We built shelters. And we're getting ready to do it again the next day, right? And this person pulls up with a donation. And they were like, who's in charge? And all of us were like, huh? And then someone just went, I guess everyone. And this person was like, who do I give it to? And we're like, anyone. Like, it doesn't matter. You might just take it.
00:48:00
Speaker 2: Yeah. If you're not in charge.
00:48:03
Speaker 3: Yeah, like.
00:48:05
Speaker 5: Take if you need something, give if you got something. We didn't need to create authority to do that. And we'd never had a discussion. We'd never sat down and been like, what's our constitution here, folks? And we were a very broad, diverse group of people. cross punks anarchists quakers uh latter-day saints people from the migrant community people from church groups uh some uh one day some afghan folks came who had left afghanistan in 2021 like uh very very very broad group of people no one had no one had a uh a discussion it would have been possible to have a discussion about who wants who to be in charge because do people will constantly be coming right so it's just easier for no one to be in charge never want to do what they did best. Uh, and I think like if we use our anarchist squint, we can see that that's again, right. That's not, that's horizontal organizing. It's working off consensus. If people didn't like it, they just didn't make it just go right. We couldn't, we couldn't force it to do anything. Um, and, and so like when people say, Oh, we can't organize at scale without hierarchy, like we're already doing it. We're just not like putting it on a sticker and, and screaming about it. Uh, and so I think that's what James got. It's anarchist squint gives us.
00:49:15
Speaker 2: I want to, bring something up that's really uncomfortable for me to even admit. But were you here during Occupy Wall Street? Were you in the U.S. in those years?
00:49:23
Speaker 5: In between the U.S. and Catalonia.
00:49:27
Speaker 4: Okay.
00:49:28
Speaker 2: You're probably doing really good work. I was, you know, early in my career, like two years into working with Ben at HowStuffWorks and around that time. I... consider myself pretty, pretty left, but, um, not maybe as far as, um, I wish I could be in some ways. I remember watching the Occupy movement as it was being reported on. I remember walking down bend to a couple of places in our city of Atlanta when the movement is happening and really, really trying to get on board with some of the organizing, some of the way, you know, the ways it was going about. And I found myself really off put and just not, I know I couldn't, I couldn't vibe with it. I didn't, I didn't like the feeling. I didn't like a lot of the stuff and a lot of it, you know, is the using the mic. I can't tell you the things right now, the things that made me feel uncomfortable. I do wonder how much of that is my, you know, suburban mind, right? When I, you know, grew up in a town outside of Atlanta, which was pretty Southern and very Baptist and just, you know, that mindset that has evolved a lot over time. But I wonder how much of us kind of is going to struggle a little bit to see things the way you've experienced them, like with the type of experience you've had for a lot of people who just have never seen that or even thought about it.
00:50:56
Speaker 5: Yeah. Diving in an Occupy meeting is the deep end, right?
00:51:00
Speaker 1: Yeah.
00:51:00
Speaker 5: I'm... I always want to ask, I always want to think about what I'm doing with my hands, right? Like, I think the way we make a better world is doing stuff with our hands. And we could have meetings and discuss how we're going to organize our meetings. And we could meet for a long time, right? And there is value in doing that. And there are people who do that work. But I think at least for me, like the way that I have been able to show the power of organizing like that is by getting stuff done. And there we go. Like, when anyone rolled up at us, we were in this, uh, like, I mean, that youth center was, uh, pretty dilapidated. Right. I remember we were, we were talking on, on, uh, walkie talkies and we wanted to put an antenna up there and, uh, someone had shot through the window at some point. It was great. Cause we could just run the antenna straight through the window. We were like, yeah, it's rules, man. We're, uh, and there was definitely a place where you could see the foundation through the floor. Um, and the sub floor had gone like, uh, but, um, we, if you'd rolled up there, like no one was, everyone we met felt comfortable, right? Like we had a big variety of folks. We had folks who were truck drivers who literally looked at, you could see one of the encampments from the freeway. So these dudes had driven past a bunch and be like, yo, that's, it's my day off. I'm coming up there to see what's going on. We had folks from very different organizing traditions, no organizing background at all. And like, no one could turn up and be like, are these people aren't doing stuff. These people are the ones doing stuff. And it's a lot harder to be like, oh, well, you can't organize like that. Well, we're doing it fine, right? We're making it work. And like, if people wanted suggestions on what they could do, we could offer them options or we could ask where they feel like their strengths lie. We know we can include them in that way. We're not just going to be like, oh, well, you have to decide based on your vibes. Like we tried to be inclusive and approachable. We didn't meet and twinkle very much, but that's okay. We were getting things done. And there's a time for meeting and doing those things. And the twinkling was a way of showing consensus. And consensus has value. But I think we were also able to develop consensus because we were nose to the grindstone doing stuff. And we all wanted to push in the same direction. And we understood that some people push best in a certain way and we let them do it.
00:53:26
Speaker 4: And something must be done, right? United by common cause. So this is not something where... James, part of the reason that Matt and I were chuckling a little bit when you said the line, we could always have meetings about how to organize the meetings, is because that comes near verbatim from an old CIA manual about how to how to wage asymmetric, you know, sabotage warfare in the Soviet bloc. And what I think is even more powerful is something not from the CIA, thank goodness, but from you, where you said, find something to do with your hands. I think that that's incredibly powerful. I haven't heard it put that succinctly. It takes us to, like, this anticipates one of the questions that we have about Myanmar, that we have about Kurdistan, the Darien Gap, that we have about land use in the United States today.
00:54:31
Speaker 3: So I'm the average person, right?
00:54:33
Speaker 4: And I'm listening to this and I'm hearing all these problems and I'm understanding the complex factors beyond the headlines here. Let's say my first question, just like those truck drivers driving past and seeing an encampment from the freeway. Let's say my first question is, what can I do as a non-billionaire non-New Zealand bunker owning individual? Like what's, what are the first steps?
00:55:00
Speaker 5: Yeah, of course. Like, so maybe when I was up in Spokane, I was, I spent some time on a reservation. We drove from supplies up there, right? Because he, when the fire got into the city, a lot of the resources went away from tribal communities. And so those folks, as they have done for generations, stepped up to look after each other. And I remember seeing a sign that said free lunch. And there's this whole like truism, right? There's no such thing as a free lunch. But the way that you get a free lunch is by making sure no one is hungry. And that starts at home, right? Like it could be as simple as talking to your neighbors, or if you have unhoused neighbors, checking in on them, making sure they've got the things that they need. It could be that there's a little, you guys are in the South, they have crazy ass names for this. But in between the pavement and the road, there's a little piece of grass. Yes. Sometimes referred to as a devil's turnpike, I believe. I don't know how they got there, but I love that they did. Like, you can take that area back from, like, normally it's just city council going into it, right? But, like, you can put food in it. And you can put food that people can pick off a plant and eat in it. Like, these might seem like small things, but if we all start doing things for each other, then we'll realize that we can rely on each other. And, and like, I often give the impression, like I, uh, I have an old truck. I work on my truck a lot because it's an old truck. Uh, this isn't like a, I'm an old truck enjoyer, so I don't have lots of money. Uh, and so like, uh, I'm always fixing stuff on my truck. And so when my neighbors have issues with their cars, they know I'm outside covered in grease often, right? So they'll be like, hey, I need this. I need to change a tire and I don't have a jack. I don't know how to change a tire. No one's to blame for not knowing, right? But I have tools and most of the time I'm not using them. So why wouldn't I want to share them? And that becomes a great experience. Now my neighbors can help me, right? When I'm gone, I'm away all the time, right? And I need someone to water my plants. Hey, do you mind talking about watering tomatoes? Grab any of them if they're ripe, you know, in that way we've been able to care for each other without anybody having to exchange cash without anybody having to like be above or below someone else right i have chickens sometimes they lay a bunch of eggs i could like hoard them or i could give them to my neighbors and then when i'm gone someone will feed my chickens but you can say it's not that hard that.
00:57:33
Speaker 2: That was a huge takeaway from that episode you a two-part episode where you cover the fires in spookay and And you said you have a text chain with your neighbors. And I was like, I wonder how many people in the United States have text chains with their immediate neighbors or like their whole neighborhood or, you know, just whatever it is. I bet that's pretty rare. And I do wish we could just yell from the rooftops and say, hey, just get to know each other and help each other. It's pretty cool.
00:58:05
Speaker 5: Yeah.
00:58:06
Speaker 2: I thought that was so great, man.
00:58:07
Speaker 4: And Miles Gray had, we want to give him a shout out, good friend of the show, co-creator of Daily Zeitgeist. Miles spoke with you in a very powerful interview where he is relaying his firsthand experience with some of the very things we're talking about. And I know we mentioned this a little bit off air, Doc.
00:58:34
Speaker 1: But.
00:58:35
Speaker 4: Could you, could could you tell us whether there was some sort of positive benefit, uh, to the people who survived these fires learning more about their community or is that too like Pollyanna?
00:58:52
Speaker 5: No, I don't think so. Like miles was talking a great deal about like the gratitude he felt, uh, like that he was, even when we spoke, you could tell how powerfully it impacted him that like his neighbors went out with their garden hoses in the smoke right but it's been wildfire smoke is no joke and they fought at risk to themselves to save his house uh and literally right that they weren't able to do that and that's not their fault but like i think it does teach you as miles spoke about right like the reason they lived there was because that was the place they wanted to live and part of that was being part of that community And like the thing that miles shared that he lost was that intentional construction of community was that intentional choice to live somewhere where people show up for each other. And so I think like after these fires, we see it like I, um, for my house flooded, but no kid, right. Everything on the first floor, it's got washed away. Um, and I remember I lived in a little village, right. So there was one house that was uphill, maybe a hundred foot from my house. And everybody in our village was at that house by the end of the evening, right? Because everybody's house had flooded. But, like, we made sure first that there were some older folks. We went and checked on them, got them out of the house, got them to the neighbors, right? And, like, we were already close, but I think that made us closer, right? We all knew that, like, if something happened, we had a place to go. And, like, that bonding through trauma, in a sense, right, can sometimes show people, like, who will show up for you and who won't. because it wasn't the state, right? Like the British government wasn't sending Prince William in a fucking helicopter to come and rescue me, right? Like it was my neighbors. You know, it was like 18 year old me filling sandbags from my neighbors, right? Trying to sandbag their doors until it got too high to sandbag the doors. And like, I think that could be an instructive experience for people, right? That like what really matters when things are really bad, it's the stuff that's really close to you. And that is your community. And I've seen that like all over the world. And when I was in Kurdistan, I remember we were undergoing these drone bombings from Turkey, right? And they had a call for blood, blood donations. And I watched people go to the hospital and stand in line and literally offered to share their own blood with each other, right? Because the US, which had asked 10,000 people from the SDF, Kurdish, Arab, Assyrian, Armenian, uh, to fight and die against the islamic state so the americans didn't have to right americans by and large ran special forces operations and airstrikes and that's the bulk of the killing and the dying to be done by their allies but when they needed help the americans sat in their bases and did nothing right with surface to air mixers right the americans shot down a drone that went over their base they didn't shoot down the drone that killed the 14 year old his mother i interviewed uh and i saw that when people there needed something it was people there who helped them It wasn't the most powerful state in the world or the most powerful military in the world. It was your next door neighbor. And so I think they had learned through a decade of war who you can rely on and who you can't.
01:02:08
Speaker 3: Think global, act local.
01:02:10
Speaker 5: Yeah, that's a good one.
01:02:11
Speaker 2: I'd love to know what you guys think. There's this thing that... Because we're living through, man, as you said it, I think you said something like we're living through a crisis of capitalism where the state is finally seen as less benevolent than it once was. But when we live in these communities, even if we are taking care of each other, often in our communities, especially smaller towns in the U.S. that are suffering because there are no jobs, there's not a lot to do, there's not a lot of ways to bring money and, you know, often the benefits... to living in a society, you know, an advanced society the way we do now and all of that, they suffer because they need jobs. So when a chemical plant is going to be built there, you know, or one of these things that are less desirable, a prison, you know, a big corporation is coming through and offering hundreds if not thousands of jobs to local people, it becomes this thing that we welcome and we want and we like cheer for or vote for because, even though it's horrible, right? Maybe that chemical company causes terrible things to occur to the water table and to the local ecology where you live, but hey, you've got a job and now I can feed my family. I'm just imagining we find ourselves in this really tough spot where we have the necessity, we have the, maybe the feeling of a need for the things that end up harming all of us. And what do we do about that?
01:03:42
Speaker 5: Yeah, definitely. Like, capitalism creates these perverse incentives right like and often it ends up being a bait and switch like look at the places where they were told oh you guys are going to have prison and it'll be bad folks coming here and you'll keep society safe and now it's an immigration detention center now it's families that are being torn apart right and like I said before like the way to make sure everyone has everything they need is to make sure the people near you have enough and like that can be hard to do on those like it can be hard for rural communities, especially like I've seen that, right. I've seen it. There are not jobs where I grew up. I'd have to drive to town to get a job. I've seen people really struggle with that. But I think like the way to get through this is like the way to get through everything, which is that we have to remind each other that like those, the people with a chemical plant don't care about you. And when they come and they say, yeah, we'll give you jobs. You got to understand that, you know, like when uh, the boss makes a dollar, you make a dime. And that if their chemical plant starts leaking, they'll just go somewhere else and tell that same lie. And then you guys will have to live forever with the consequences of what they did.
01:04:53
Speaker 3: Right.
01:04:54
Speaker 5: Um, I, the place where my father grew up, like there was a lot of coal mining, right? The mines are still there. Damage done by the coal mines still there. The jobs are not like, they're like, they're selling you a short term panacea. And like, Look at what coal mining did to people. Look at what it did to their lungs. Look at what it did to their backs. Look at what it did to their whole bodies. There's a way that we don't have to do that. And sometimes it can seem harder in the short term. But like, ask anyone who works at a chemical plant if they want their kids to work at the chemical plant. Ask anyone who goes down the mines if they want their kids to go down the mines. Like, they're selling you this thing because capitalism has forced you into a place where you need to meet your material needs. Like, That's why we need to start with helping people meet their material needs so they don't have to do these things that compromise for future generations.
01:05:46
Speaker 4: Beautifully put and a terrifying state of affairs. But we have to say it is inspiring. And, you know, James, again, we can't thank you enough for your time, man. We know that you are in the trenches right now working on natural causes. Do you have any spoilers for upcoming episodes?
01:06:09
Speaker 5: Yeah, so we're going to talk about the border wall next. A few weeks ago, my friends and I found a dead bighorn sheep. It's one of the peninsular bighorns, one of the rarer. There are like 750 peninsular bighorns in this country. 749 now, I guess, in the border wall wire. And we found it after a biologist had found it, but we didn't know exactly where, so we went exploring. Um, and we, I want to talk about the ecological damage that the border wall is doing. So that's going to be our next couple of episodes. Uh, I want to look at the DOJ investigation into big egg, uh, because I think that's a whole lot about the shit that we don't talk about when we talk about egg prices. Right. And so we're going to get into big egg. Uh, and then like, I also want, it can be very doom and gloom. I really want folks to find the comfort and joy in the outdoors that I do. So I'm going to take people along on a couple camping trips that I'm going to do.
01:07:15
Speaker 2: Yay.
01:07:15
Speaker 3: That's beautiful.
01:07:17
Speaker 2: Do you ever go caving or spend time in caves?
01:07:20
Speaker 5: I have, man. That is when you get into the little skinny stuff. Oh, that's one. I'll rock climb all day. I'll go up. I like to free dive, like breath hold diving.
01:07:34
Speaker 4: Oh, sick.
01:07:34
Speaker 5: Yeah i've gone into some little constrictions there and yeah i tell you what like that that gets the old heart rate going um i got caught in a fishing net once free diving as well so like i've stopped doing sketchy dive practices yeah so uh caving don't invite me on your caving trip i guess.
01:07:53
Speaker 3: Yeah or you you could be the lookout.
01:07:55
Speaker 2: Yeah sure yeah yeah the caves are gonna move on you Just saying, we're probably going to have to move back into the caves pretty soon. You know, we should probably get used to them.
01:08:04
Speaker 5: I've stayed in some cave houses. I love a cave house. Sure. Yeah, I would truck like that. I'd give an opportunity any time.
01:08:12
Speaker 4: And we have, of course, we've gone a little long. We want to wrap up really quickly with two things. First, how can people contact you to learn more about your work? And second... Do you want to come back on our show sometime in the future?
01:08:31
Speaker 5: I'd love to. This is great fun. I'll work on my mood lighting for next time. Because you've got two primary colors, so I feel like I could slot in nicely. They can do naturalcausespod at proton.me if they want to email me. You can find me on places where people post, well, I guess just on Blue Sky and unfortunately still on x.com, everything website with my name James Stout they can I do like sub stack that's called the future is unwritten which of course is a quote from Joyce drummer I do the same shit on patreon just I know people have platform preferences and I want to facilitate those I would love it if people got in touch like some of the episodes we're doing in natural causes are already from people getting in touch like I can't keep tabs on the whole world and So please, please do. I'm especially interested in learning more about traditional ecological knowledge from indigenous folks and how I can respectfully share that. And so if people want to reach out about that, I'd love to hear from them.
01:09:34
Speaker 4: And there you have it, friends and neighbors, fellow conspiracy realist, Dr. James Stout. What a, you know, in addition to being erudite and principled, just what a cool hang. I'm glad we didn't censor the curse words.
01:09:48
Speaker 5: Oh, yeah.
01:09:49
Speaker 2: Yeah, no, that was a great conversation. Man, I think we could probably talk to him for a long time just because of what he's done already in his life, which is embarrassingly leagues ahead of any of the things I've done. So I don't know how you feel, Ben. I know you've done a lot of stuff in your life. Makes me feel like I need to get out there and start doing some things, helping some people. I forgot that you could just go help people.
01:10:14
Speaker 4: Yeah, well, you know, it depends on how you do it, because I did almost go to jail for giving away bread that one time.
01:10:20
Speaker 2: I remember that.
01:10:22
Speaker 4: That was a great reason to be late for work. But folks, you know, Matt, I agree with you, and we hope you enjoyed this conversation. We're not blowing rainbows. Natural Causes is more than worth your time, along with all of the other many pieces of investigation that James has created, especially in his... in his partnership with It Could Happen Here by our friends over at Cool Zone Media. We think it could happen here that you reach out to us. Ooh, not my best segue, but there we go. There are a number of ways to contact us. You can find us on social medias, Should Thou Sip, Conspiracy Stuff, Conspiracy Stuff Show, Derivations Thereof. You can also call us on a telephonic device.
01:11:07
Speaker 2: Hey, that's right. You've got one of those. Hopefully, maybe, probably. Can you get access to one? If you do call 1-833-STD-WYTK. Now you got to turn those letters into numbers. You can find a way to do that. Oh, also wait, look, you can just, you can just call this number. It's right below me. Look at that.
01:11:26
Speaker 5: So easy.
01:11:27
Speaker 2: And it's already turned into numbers.
01:11:29
Speaker 5: Cool.
01:11:29
Speaker 2: Hey, If you want to send us an email, we are.
01:11:32
Speaker 4: The entities that read each piece of correspondence we receive. Be well aware, yet unafraid. Sometimes the void writes back. What are you going to write to us about?
01:11:43
Speaker 3: I never know, man. I never know. What are we going to write to you with?
01:11:47
Speaker 4: Probably a random fact, as well as any links or further sources you would like from this or our other conversations on the air. In the meantime, we're going to take a break and try to reattach Agent Scully's head. That's one for everybody on Netflix. We'll see you out here in the dark. Conspiracy at iHeartRadio.com.
01:12:26
Speaker 2: Stuff They Don't Want You To Know is a production of iHeartRadio. For more podcasts from iHeartRadio, visit the iHeartRadio app, Apple Podcasts, or wherever you listen to your favorite shows.