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In the name of the Father, and of the Son, and of the Holy Spirit.
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Amen.
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My Lord and my God, I firmly believe that you are here, that you see me, that you hear me.
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I adore you with profound reverence.
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I ask your pardon for my sins, and the grace to make this time of prayer fruitful.
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My Immaculate Mother, Saint Joseph, my Father and Lord, my guardian angel, intercede for me.
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Saint Josemaria begins his homily getting to know God with a charming personal account.
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He recalls that the previous night he had awakened several times, and had repeated as an aspiration some words from sacred scripture quasi modo geniti infantes, which means as newborn babes.
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That phrase struck him as a perfect image for our condition as children of God, our divine filiation.
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As he put it, it is certainly right that we strive to be strong, solid men and women of metal, who can positively influence our environment.
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And yet, before God, how good it is to see ourselves as little children.
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Saint Osamaria invites us to become like newborn infants before God.
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Saint Teresa of Avola beautifully explains what this means by comparing the soul to a baby at its mother's breast.
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The child does not earn its nourishment, nor does it even know how to ask for it.
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The mother lovingly provides everything.
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And as Teresa notes, an infant does not anxiously wonder whether its mother will feed it the following day.
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So too in prayer, our first task is not to accomplish something, but simply to remain with God, confident that our Father already knows what we need.
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We are called to receive His grace, to drink the milk of the Spirit, and to enjoy its sweetness.
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That phrase that moved Saint Josemaria so much continues Quasi modo geniti infantes ratiolo lac concupicite.
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Like children just born into the world, cry out for the clean, pure milk of the Spirit.
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Let us meditate today on the certainty that we are children of God, and on the consequences this has for our daily lives.
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Saint Josemaria shared from his own deep interior life.
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My life has led me to realize in a special way that I am a son of God.
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I have experienced the joy of getting inside the heart of my Father.
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To enter the heart of our Father God.
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Our own hearts skip a beat at the thought of such a wonderful reality.
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No wonder Saint Osemaria speaks of the joy of climbing inside God's heart.
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We can make this our own prayer right now.
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Lord, I have to tell you what is going on in my heart right now.
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Otherwise, I will burst.
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I just love being your child.
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I just love knowing that I am loved.
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In no way will I ever doubt your love.
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Just as a little child does not calculate whether he deserves his father's love.
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From within God's heart we can borrow his fatherly glasses, so to speak, and see those around us differently.
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This is the interior life.
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To enter the Father's heart and remain there.
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We then begin to love what he loves, rejoice in what pleases him, grieve over what wounds him, and look upon others with his patience.
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But we know from experience that this is not easy.
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Saint Josemaria warns us.
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This is why I want to insist now that you and I need to be made anew, to wake up from the slumber of feebleness by which we are so easily lulled, and to become aware once again, in a deeper, more immediate way, of our condition as children of God, how easily we forget who we are.
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We begin to live as though everything depended entirely upon us, becoming anxious, self-reliant, and burdened.
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That is the existential slumber from which Saint Josemaria wants to awaken us, not merely physical inactivity, but a forgetfulness of our Father's love.
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Laziness, softness, and a false love of comfort threaten our pursuit of sanctity.
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Let us resolve today to shake off this spiritual slumber and awaken to our identity as God's children.
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We often begin the prayers of the faithful at Mass with this petition, with the confidence of our divine filiation.
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This confidence is meant to sustain us, in spite of our defects and limitations.
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As Saint John tells us, see how God has shown his love towards us, that we should be counted as his sons, should be his sons.
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Beloved, we are sons of God even now.
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This is not a pious metaphor.
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It is the fundamental reality from which the whole Christian life flows.
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Saint Josemaria reflected, Over the years I have sought to rely unfalteringly for my support on this joyous reality.
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I have said to him, Lord, you put me here.
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You entrusted me with this or that, and I put my trust in you.
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I know that you are my father, and I have seen that tiny children are always absolutely sure of their parents.
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Such trust transforms our prayer.
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Instead of trying to persuade God, we begin to rest in Him.
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Instead of carrying every burden ourselves, we place it squarely in the hands of our Father.
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After all, children ask for seemingly impossible things simply because they know they are speaking to their Father.
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What confidence, what rest, and what optimism it will give you in the midst of difficulties, to know you are a child, the child of a Father who knows everything and who can do everything.
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When we pray as children, our will becomes identified with the will of our Father, who always wants the best for us.
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This trust dissipates the anxiety that comes from depending solely on our own strength.
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As the founder wrote in The Way, draw strength from your divine filiation.
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God is a Father, your Father, full of warmth and infinite love.
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Call him Father frequently throughout the day.
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Tell him when you are alone, that you love him, and that you feel proud and strong because you are his child.
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Quasi modo geniti infantes, like newborn babes.
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This attitude of spiritual childhood enables us to savor those other words from Saint John All that is born of God overcomes the world.
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It conquers difficulties and achieves victory in the great battle for peace in our souls and in society.
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Our wisdom and our strength lie precisely in being convinced of our littleness in the eyes of God.
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Yet at the same moment, He prompts us to get moving, to confidently proclaim His only begotten Son, Jesus Christ.
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He calls us to action despite our errors and miseries, provided that we are actively fighting to overcome our weakness.
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Let us begin with ourselves.
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Striving to discover the good we can do for our families, our friends, and everyone we meet.
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There is no better way to contemplate the greatness of God than to start from this simple, inexpressible fact.
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He is our Father, and we are His children.
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Today, perhaps the Lord is asking only one thing of us.
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Call him Father.
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Say it slowly, say it often.
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Let those words sink from your lips into your heart.
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The child who knows he has a father is never truly alone, never without hope, never without strength.
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Everything changes once we remember whose children we are.
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I thank you, my God, for the good resolutions, affections, and inspirations that you have communicated to me in this meditation.
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I ask your help in putting them into effect.
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My Immaculate Mother, Saint Joseph, my Father and Lord, my guardian angel, intercede for me.
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In the name of the Father and of the Son, and of the Holy Spirit.
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Amen.
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God bless you.