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Welcome to Mission Evolution Radio show with Gwildawaka, bringing together
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today's leading experts to uncover ever deepening spiritual truths and
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the latest scientific developments in support of the evolution of humankind.
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For more information on Mission Evolution Radio with Gildawaka, visit
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www dot Mission Evolution dot RG. And now here's the
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host of Mission Evolution, Miss Gwildaweka.
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This is Mission Evolution and I'm Guildaweka. Today we welcome
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a remarkable guest whose life's work unfolds the powerful spaces
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where transformation begins. Sandy Hart is an award winning author, humanitarian, visionary,
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women's empowerment advocate, and founder of global Women's Village and
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interfaith organization dedicated to compare collaboration and community healing. Sandy's
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also the author of the celebrated book The Liminal Odyssey,
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The Alchemical Power of the Spaces in Between, exploring the
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alchemical force found in the in between spaces of our lives,
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these thresholds where identity shifts, consciousness expands, and destiny unfolds.
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Her leadership in establishing California as the world's first compassionate
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state has positioned her as a global catalyst for positive
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social evolution. In her work as a futurist, spiritual activist,
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and community builder, Sandy teaches us to honor the unseen,
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embrace uncertainty, and use liminal space as a gateway to
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personal and collective evolution. Sandy, thanks for joining us on
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Mission Evolution.
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I am so happy to be here with you. Thank
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you for having me.
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It's it's just a real pleasure. I'm so looking forward
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to working with you today.
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Yeah.
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So, Sandy, what first inspired your lifelong work with the liminal.
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Well, it started long before I even understood what the
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word liminal meant. It was a tongue twister for me.
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But I'd always been really curious about people, and I
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was raised in a rather rigid home. I wasn't raised
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with a lot of confidence or you know, an environment
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that really fostered evolutionary growth, you know, and that was
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very much due to the content with My parents are
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much older than me, I much older than the average parent,
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and also, you know, it was it was necessary for
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my for my for for who I was. It was
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I had to go through the difficult experiences and some
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trauma to really know that this was a catalyst for
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me to start asking different questions. And I was always
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asking people where they were from, and you know, I
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was always asking to get invited into people's homes because
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I wanted to know what it smelt like, and I
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wanted to know what kind of food's d and I
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wanted to understand what was on the walls and what
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that meant to them. So I was always interested in
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what motivated people really is what it was. And so
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the morning of nine to eleven, I woke up completely
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rewired from the director of sales and marketing of you
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know who I was the night before nine to eleven,
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and I heard gather women And I'm like, who's saying
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this to me? And where am I supposed to find
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these women? And what am I supposed to do with
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them once I find them? But I said yes, And
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before I knew it, I had twelve women from the
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faith communities because this is what was going on in
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my county, were these conversations of different faiths coming together
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to address the tolerance in the community. And that's where
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I found the women. So we were just naturally inter
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faithful when we gathered. So we called ourselves some other
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of all nations known as Sarah and then twenty years
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later we realized it was time to change and became
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the Global Women's Village. We're not inter faithful anymore, but
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it's very much part of our DNA. But I'll to
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answer your question about the liminal space. It was always
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in those liminal spaces that I've accomplished. Anything and everything
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I have done was a creative spark. So there was
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no state of compassion before now California is a state
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of compassion. There was no women's organization that looked anything
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like us, and now we became the world's largest in
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you know, grassroots interfaith organization. There was nothing like any
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of the initiatives that I have ever you know, brought
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forth or you know, and door led further. And so
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I came to realize this that all of that happened
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in these spaces, but I didn't have a framework for
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it until I've heard this word liminal that meant threshold.
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So I discovered it's really what I'm doing in those
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spaces in between you know, dilemma and choice, crisis and action,
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you know. Hearing something that catalyzed me into what am
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I going to do next with this? I wasn't just
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happy sitting there and letting it pass by me. So
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that is that liminal space is what informs me of
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what the next thing to do. Is slowing down, asking
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the question what wants to happen here and then doing it.
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Now, that's fascinating. So how do your roles as a mother, grandmother, author,
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and community leader shape your perspective on social change?
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First of all, becoming a changes everything because now you
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see the world through the lens of how it's impacting
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my child, how I'm impacting my child, What am I
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contributing to in the world, Where is my dollar going,
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Who am I supporting? What corporation am I feeding? You know?
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And so it changed everything for me at some cellular level.
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You know, I really didn't really come to understand that
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until I've been doing this study, which is really more
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intense in the last five years, and I'm okay, that
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is what was driving me to always show up into
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different spaces were my kids? Interfaith? Oh gosh, Well, the
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beauty of interfaith community building is that you get to
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learn about all these different traditions and pathways which really
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do more for deepening the roots of your own tradition
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and belief system. And so the interfaith, you know, adding that,
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you know into the mix, you know, into the cauldron
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that it was stirred up, you know, being a mother
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and seeing the world to that archetypal understanding of who
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I was as a mother, and also being becoming to
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become more connected to the child, to the maiden in me,
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you know, if you're looking at these archetypal identities of maiden,
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mother crone, and so these perspectives have changed over the
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years as I grow into that crone, into that wisdom
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of being a woman. And so all of these understandings
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every day evolved my belief system and my fiber and
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rearrange the DNA every day because I'm learning different things
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every day.
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Never a dull moment, then.
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Huh, never a dull moment.
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What eded you to create Global Women's Village and how
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has it evolved?
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So the Global Women's Village having trans the reason why
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it transformed when we knew this is what the name
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and the destiny of what Sarah would become, that which
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is the mother of all nations. That's what we called
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her Sarah. The spiritual religious lines for hope that you know,
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soon after nine to eleven, when we were all convening.
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And then in twenty twenty three, I found myself back
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on the Women's Task Force for the Parliament of the
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World's Religions, which is the world's largest convening of clergy, theologians, seekers, environmentalists,
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social impact or you know, organizers' safety net organizations, everyone
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who really could you know, focuses on their highest and
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deepest value system to heal our world from whatever perspective.
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With all these different tracks of programming and workshops four
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hundred workshops, plenaries, you know, observances of other people's rituals
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and interactive and engagement and you know, experiences for a
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whole week, eight to ten thousand people come from eighty
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different countries around the world. It's imagine walking the halls
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everyone in the regalia and the different languages and just
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heaven on Earth really. And so having been on the
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task force before, and also having been to the parliaments
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because they're every few years, going back to two thousand
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and nine at Melbourne, Australia's Parliament, I started noticing women
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and I wasn't alone that women have very little room
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in that space. Over the course of the week, and
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then we get this Women's Task force in twenty fifteen,
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and the the privilege to have forty of those four
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hundred workshops dedicated to the topic of women, the dignity
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of women, women's empowerment, women, and you know, impressing culture,
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all different ways of conversing on the topic of women.
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But even that wasn't enough. Come twenty twenty three, I
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just raised my hand and said, you know, how about
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we create a space within the Parliament of the world's religions,
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right in the middle of the world's religions, and call
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it the Women's Village, and design it for everyone, but
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by women, in the design of the divine feminine, if
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you will. We had an earth alter, We had a
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mother tree. We had a water fountain. We had circles
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for dialogue, spontaneous dialogues. We had what we call a
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red tent room where you could go in and close
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the door and it was a sacred space. Women might
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just want to sit in silence. We also did a
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lot of very loud programming in there. We had all
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kinds of these different fixtures. But women were coming up
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to us all week and saying, I feel safe here.
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The era is different. In here. We were solving problems differently,
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and we were coming up with real critical solutions to
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real old problems. We were doing this work in a
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different way in circle. Really, we were doing it differently.
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Men were coming in and engaging too. It's for men too.
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Yet when women play on, when women design, when women organize,
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we have a different way and our solutions are swift
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and sustainable. And this all came to light and kind
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of came right into focus while standing in the middle
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of the Women's Village, and I know what's next for Sarah,
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And here we became the global women's village, focusing on women,
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futuring a new paradigm.
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How did you help cultivate California as a first official
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compassionate state in the world.
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Well, long before everything I just shared with you, Compassionate
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California happened, I was on the volunteer staff of the
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Charter for Compassion International, which is a global organization that
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at the time was really focused on creating cities of compassion.
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And that means bringing together not only civic leaders, but
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also social impact organizations and safety net organizations like the
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food bank and the domestic violence shelters, and youth programming
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and you know, bringing together the Department of Education and teachers,
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bringing together grassroots and of course also the interfaith community
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and all kinds of you know, all the stakeholders of
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a community. We got together in one room and we said,
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can we all agree to these four basic, very elegant,
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very simple paragraphs that are known as the Charter for Compassion,
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which really reminds us to come down to the golden
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rule treat others as you treat themselves. But really, how
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do we solve problems? How do we communicate? How do
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we build community in a compassionate way? And when it
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comes from all these different sectors, because we are all interrelated,
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interconnected and mutually beneficial. When we do solve our problems collectively,
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then we're not I'm not creating a solution for the
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environmental community that is wrecking another community. Right, How do
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we work this out in this room? And that's what
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a city today.
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I'm sorry time, We're going to have to take it
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a station break, Sandy, and I will return very shortly,
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So don't you go away. This is Mission Evolution www.
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Dot Mission evolution dot org.
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Are you ready for a tale that will leave you
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on the edge of your seat? Get ready to dive
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into the gripping memoir by Bart Sebral titled Moonman. Bart
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Sebral takes you on a heart pounding journey unmasking the
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truth behind America's famous Apollo missions. Prepare yourself for hair
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raising encounters with agents from the US government's top secret agencies.
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In Moonman, Sibrel fearlessly reveals his real life espionag's adventures,
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shining a light on one of the CIA's best kept secrets.
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Brace yourself for shocking revelations, including Sibrell's discovery of privately
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recorded audio exposing an Apollo astronaut's chilling plot, a plot
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orchestrated by the CIA. That's right. As Sobrail unveils it's
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ground breaking evidence, it becomes clear that there is much
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more to the Apollo missions than meets the eye. Could
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it be that we've been deceived all along? Moon Man
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and as a gripping page turner that challenges everything you
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thought you knew, It's a mind bending journey into the
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unknown where the line between truth and fiction becomes blurred.
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Don't miss this opportunity to uncover the secrets hidden for decades.
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Let your curiosity guide you as you joined Bart Sibrel
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on his quest to find the truth moon Man available
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now at sibrel dot com. That's sib r el dot com.
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Prepare to have your beliefs shaken to the very core.
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With this is our discussing feminine leadership. Is Sandy Hart,
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the author of The Liminal Odyssey and Alchemical Power of
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the Spaces in Between. Sandy, how has feminine wisdom influenced
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your inner faith and community building efforts?
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Oh, it's everything, because it's wired in me as it
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is in every woman, and I've only recently learned how
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to utilize it, how to honor it and have reverence
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for it and then listen to it. That's a big one.
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How many times do we get a nudge or a
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pain or a you know, our throat tightens up or
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heart light separate titans. That's feminine wisdom. That's our body
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talking to us. We are not separate from our body.
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And that was a big revelation for discovery for me.
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And it shows up in my body. Lets you know
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right away, without a doubt. I can always count on it.
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It's like my bff, can you share an example of
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a time when you identified a gap in a system
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and turned it to an opportunity for change.
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Oh yes, all the time. As my fact, here's one,
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the here's one. It's like picking our favorite child. Right.
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I was on a call co hosting a panel. I
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was at the Charter for Compassion, actually with someone at
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a department at the UN, it doesn't matter who they were.
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And I asked the question because we were talking about
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the Sustainable Development Goals, these eighteen goals that are designed
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to mark critical change across all these different critical issues
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on our planet. And so I asked them, why is
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it taking so long to achieve these goals? Why is
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it taking so long for the United Nations to accomplish
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these goals? I mean they're markers, there's improvements, but it's
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been fifteen years. Why so long? And the response woke
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me up. It said, he said, good policy requires good people,
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and most people are not even conscious of the choices
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they make while sitting in their seat at the United Nations.
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I mean they're consciously considering everything, but are we truly
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living it in that way? So this is not to
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discourage the United Nations, because they do remarkable work, but
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it's not fast enough when you have the resources the
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United Nations has, And so that led me to thinking
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about a big friend. There are seventeen goals. I thought
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of an eighteenth a personal responsibility and self agency. What
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if we had an eighteenth goal that threaded through every
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single one of those to remind everyone working on any
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one of those goals to really stop and think about
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what's my personal responsibility and my self agency in addressing
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issues and brings it right down to the personal. It
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got tractions traction, and it was never intended to really
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get a designated as an eighteenth goal. I mean, this
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is a big system, a big machine. It was really
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a grassroots effort to grab the imagination of people, and
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it got it, got made a lot of you know track,
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It had a lot of traction, It got places, but
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it got it. I realized that it was much more
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than I could manage, and it eventually went away. But
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the intention there was that the other and that is
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and this came from a challenge. Being an interfaith organization
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we were there was a contest coming up, and that
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contest for this global organization that we are part of
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was called the United Religions Initiative was to come up
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with a project that exemplified our collectivision, which is at
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the r I the United Religions and should have the
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principal and preamble of the United Religions Initiative, which are
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these universal goals that we all want to reach, you know,
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ultimately ending up with the everyone living the Golden rule
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UH doing to under others as you will have done
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unto yourself. And so immediately it dawned on me what
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our projects should be that we wanted to present and
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submit as a prize winning or submission. And because we've
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done panel discussions, we convene the community in circle. We
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have we have spoken on podiums across all the different
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faith traditions at the universities, at every university in On County.
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We've done programming on campus and a number of them
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for nearly ten years at the time. But what weren't
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we doing. We weren't reaching the critical mass of our community.
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What will people show up for? They will show up
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for community service. So I convene my circle and we
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created the Weekend of Community Service, inter fifth Weekend of
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Community Service where we pulped cross pollinated our different faith
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traditions to go out and do service together. Now that
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was ten years ago, that was at least ten years
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ago because we did it for seven years and oh
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and we won the award you're actually looking at it
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for the top of the one up there, and we
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got to accept it in India. That was our prize.
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We've received a cash award plus this trip to India
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to receive it. A global assembly to a global assembly
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at any rate. The impact from that was so profound
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that a mosque and a synagogue that would never step
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into one another's place of worship got together and now
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they to this day still sponsor a homeless a homeless
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transition home for families.
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It is.
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So that's that's just one of the you know, impacts
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from the work that we have done. But you know,
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taking a problem what aren't we doing and finding you know,
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stopping in that liminal space and asking what else could
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what aren't we doing? What questions aren't we asking? And
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that's where we came up with that. And by the way,
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we still have that money in our account. We don't
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we don't really do a lot to spend money here.
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So and that was ten years ago.
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So what global shift do you believe is necessary for
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women to move into equal leadership roles?
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Thank you for asking that question. It's absolutely about remembering
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who we are. We and ask ourselves, how am I
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perpetuating the system? Where is my dollar going? How am
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I treating my sister? Am I wounded? Do I have
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the sister? When do I have some trauma that could
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be addressed? And how am I living? That we fund them?
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Only believe that women are the answer to all of
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humanity's issues right now? And what about the men or
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the We need our men, we need our partners. We
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can't fly. We need the two wings of the bird
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to be in balanced. But sometimes you want to turn
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a corner, you want to change directions, You got to
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shift which wing is up here and which wing is
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going to be taken care of down here. And so
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we know that when we do our work, everyone is healed.
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And that's what happened at the women's village at the Parliament.
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Everyone was welcoming the space. We didn't do it just
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for ourselves, but we did it through how women heal,
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how women sell problems, how women design.
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So what is liminality.
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Liminal means threshold, liminality means what we do in that space.
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And how does the concept of liminality relate to expanded
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conscious in spiritual awakening.
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I think it's everything. It's where we start, It's where
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we can slow down the speed of on wonder. Right,
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this is just standard fundamental that should be the default
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on wonder because when you're in wonder, you're in curiosity.
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Right when you're in curiosity, there's not a lot of
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room for vulnerability or fear, and fear is usually what
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keeps us in place. That's why we continue. We might
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be spiraling as an evolution, but we keep coming back
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around because I think this is great spirit God. However,
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you want to identify whatever force is moving this, moving us,
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moving through us, which is not I can't even find
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a name. There is no name for it. That which
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cannot be named. It continues to put this back in
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front of us. Look at the conditions in the United
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States right now. How is it so fragile that so
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much is getting rolled back and so many are agreeing
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to it? Is that possible? We haven't learned, we haven't
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asked the right questions, and we that's what we are
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in search of that We're in search of the right answers.
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But first you have to have the right questions.
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And that happens in the liminal space when we quiet
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and realize and just realize real with real eyes, turn
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on your inside eyes, you know, your internal eye, your
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inner eye, and what haven't but we've been asking, get real.
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We have to go general on ourselves, but we get
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to be real, real with ourselves in that space. And
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that's where I did. That's when, that's when I discovered
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this one chapter I thought it was writing for the
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Liminal Odyssey turned out to be eleven or twelve chapters.
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And I say eleven or twelve because the twelfth is
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barely a chapter, but it's packs a punch, if you will.
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And it basically unfolded because I started slowing down in
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that space and thinking about what does this story really mean?
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That happened me in my life, but I thought was
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a mundane experience, kind of cool Monday and experience, but
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a mondane experience. What was happening there? And oh my gosh, wait,
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there's another story. Suddenly all these stories started just like
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rolling out of me, each with and you know, anchored
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with a methodology or or a mythology or a philosophy
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or some science that that you know in some quantum
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science as well. That really made sense of what was
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going on in that story? And then I started seeing
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a web developed and that web then became my safety net.
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So we when we do this, when we write our stories,
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we start seeing not only how they are not mundane,
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they are some juicy full story is worth writing. We
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can start saying, what was a live in me? What
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was going on in that moment? And that's our gift
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that makes up all of our beautiful parts. The wounds,
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the scars, the joys, all of our parts are beautiful
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when we can take the time and on wonder in
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the liminal space to see them.
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So what does it mean to call yourself a woman?
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Futurer to future a new paradigm is to know that
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we we were doing our work, but we're looking into
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the future, I should say, and we are looking into
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the future right, we're keeping our eye on what's ahead
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of us. And three rules of futuring. There's no blaming,
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there's no shaming, there's no victimizing. Right when my five
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year old child at the time threw a fit and
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treated me poorly, I didn't carry that on. I'm like, wait,
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I'm a mother here, I see what's going on. I'm
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here to love you back into wholeness. And that's what
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women who future do. Recognize our rules and responsibility as
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the biological woman who flows in the in the same
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system as the moon who bleeds just like the rivers flow.
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And when we stop that and we move into our crone,
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that let stays in our womb to nurture our wisdom.
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So when we see the nature of who we are
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and honor it with reference, then we will move this needle.
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A lot of your We're about out of time in
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this segment, but I've noticed you use I assume a
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lot of ceremony in what you do.
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I do, and I've never thought of myself as a
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ceremonious person. I love ceremony. I'm Jewish, and being Jewish
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there is ritual and a lot we like the candles.
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We you know, there are certain things that sanctify that moment.
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So it ceremony means lighting a candle, right and keeping
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water and having something to smell ding that's pleasurable.
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Well, fortunately we're going to have to talk about ceremony
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on the other side of a station break. Sandy and
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I will be right back to continue our discussion. Please
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stay right there. This is Mission Evolution, Mission evolution dot org.
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What are the in between spaces? This is Mission Evolution,
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Mission evolution dot org. With us discussing the power of
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liminal space is Sandyheart her website sandyheart dot com. Sandy,
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we were talking a little bit about ceremony, and through
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what you've said to me so far, I see whiffs of,
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if you will, the aroma of various different cultural ceremonies
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from Native America and you're talking about the Red Tans
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or the Red Lodge to all sorts of different ones.
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Have you drawn on all different uh traditions? And is
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that giving you the power to sit in the center
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of that liminal space?
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Oh? Absolutely Yeah. Ceremony brings us back to who we
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are and engages our body. It brings us our body
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to the table when we think when we're in that space,
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and that's what ceremony does. And ceremony is all about reverence.
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So when when you can truly have reverence for what
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you're doing, whether you're seek and you're you know, brushing
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your scriptures, if you are reading scriptures or whatever with
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the with this soft brush, or if you are you know,
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standing shoulder to shoulder like the like my Muslim brothers
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and sisters, do you know, to signify community and putting
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your forehead this yoga post, to put your yoga, your
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forehead to the floor, to just demonstrate your humility and
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reverence for earth and for for all living things. Whether
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it's lighting the Shabbat candles in my Jewish tradition, which
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Jewish women all over the world are doing, so it's
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going round the clock. We're all saying the same prayer
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at once. It takes five minutes maybe, or it could
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take a minute, you know, yes, absolutely, and especially the
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ancient traditions that our indigenous people have carried on in circle.
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They brought us circle, as did our you know, ancient
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grandmothers brought us circle. The first way forms of sitting,
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you know, unearthed by archaeologists dating back to early Mesopotamia.
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Our communities were a circle, and there were also no
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heads of the table. The chair was between the male
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and the female leaders were at the same height. So
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we have reverence for those symbols that just bring us
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deeper into who we are. And there's no right or
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wrong combination. So yes, all bring.
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Me meaning very beautiful. Can you describe a personal limital
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moment that deeply changed you.
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Yes. Chapter one, it's known as the What About the
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Dog is the title of the chapter. And in nineteen
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eighty two, I found myself at a a music festival,
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cause concert called Peace Sunday. It was a No Nuke's
480
00:32:30.039 --> 00:32:33.880
rally and music festival, and one hundred thousand people gathered
481
00:32:33.920 --> 00:32:36.319
at the Rose Bowl, which many people know if you
482
00:32:36.359 --> 00:32:39.920
watch football, is in Pasadying in California, and with stadium
483
00:32:40.000 --> 00:32:44.160
seating and everyone on the grass makes about a room
484
00:32:44.200 --> 00:32:46.279
for about one hundred thousand people, and it was packed
485
00:32:46.880 --> 00:32:49.519
and early on in the day, you know, we're all
486
00:32:49.559 --> 00:32:52.720
there for the music, right at least I was. I
487
00:32:52.759 --> 00:32:55.079
was twenty one years old at the time, nineteen eighty two,
488
00:32:55.559 --> 00:32:58.839
and I was there for the music, and you know,
489
00:33:00.519 --> 00:33:03.599
you know, there was something about this perhaps being my woodstock,
490
00:33:03.640 --> 00:33:06.480
but also being you know, my I was just on
491
00:33:06.519 --> 00:33:09.640
the other side. Too late too. It's born too late
492
00:33:09.680 --> 00:33:11.759
to be a hippie, and that was a I was
493
00:33:11.759 --> 00:33:15.720
a frustrated hippie. So that spoke to me too. About
494
00:33:15.759 --> 00:33:18.160
ten o'clock in the morning, before the program began, the
495
00:33:18.279 --> 00:33:20.680
MC came to the microphone and said, you know, it's
496
00:33:20.680 --> 00:33:22.279
going to be a hot day and somebody left their
497
00:33:22.319 --> 00:33:24.799
dog in the car, and if that's your dog and
498
00:33:24.880 --> 00:33:27.680
your car, go roll the window down. And you know,
499
00:33:27.920 --> 00:33:31.480
everybody kind of expressed booze and hushes or there's a
500
00:33:31.559 --> 00:33:35.119
hush around the crowd. But I couldn't unhear that. And
501
00:33:35.240 --> 00:33:37.400
so when I had a moment when I found a
502
00:33:37.400 --> 00:33:41.279
moment of silence between a speaker and the band, because
503
00:33:41.279 --> 00:33:43.640
that's how the day went. Speaker band, speaker band all
504
00:33:43.680 --> 00:33:49.480
the way through, and environmentalists and politicians and celebrities, Mike Ferrell,
505
00:33:50.559 --> 00:33:53.440
Jane Fonda, Yoko Ono. These are all the speakers that
506
00:33:53.599 --> 00:33:57.559
peppered in between the bands. As soon as there was
507
00:33:57.559 --> 00:34:00.640
a space between speaker and band, I started shouting, what
508
00:34:00.720 --> 00:34:02.759
about the dog? You know, I'm sitting stage left. I
509
00:34:04.200 --> 00:34:06.559
they'll hear me, for sure, over one hundred thousand people.
510
00:34:06.960 --> 00:34:09.719
But I realized I've got a chance, so they'll it'll
511
00:34:09.760 --> 00:34:12.199
be repetitive, and they'll hear what about the dog? Because
512
00:34:12.239 --> 00:34:16.519
I want to report back stat And you know, I
513
00:34:16.599 --> 00:34:19.039
got drowned out. And now my friends on the next time,
514
00:34:19.239 --> 00:34:22.960
the next turner, the next time around joined me, and
515
00:34:23.000 --> 00:34:28.280
then by noon and I was regentless and enchanting. I
516
00:34:28.360 --> 00:34:32.840
started every chance until it took a life of its own.
517
00:34:34.119 --> 00:34:37.559
The entire stadium by noon was chanting what about the dog?
518
00:34:38.039 --> 00:34:42.480
Every moment they could in between the spaces, and I
519
00:34:42.519 --> 00:34:46.039
realized in that moment, oh, there's something here. But it
520
00:34:46.079 --> 00:34:51.079
was seated in me. I didn't have I hadn't lived
521
00:34:51.199 --> 00:34:53.320
enough to know that. That was a moment for me
522
00:34:53.400 --> 00:34:56.719
until I started writing this story. And there's much more
523
00:34:56.760 --> 00:34:59.199
to that story to even get to douse here. But
524
00:34:59.639 --> 00:35:01.920
it was until about four o'clock that day. I was
525
00:35:01.920 --> 00:35:04.239
walking in from the concession stand and I heard it,
526
00:35:04.679 --> 00:35:09.199
and I'm like, wait, I didn't start this. I started something,
527
00:35:09.239 --> 00:35:12.840
but it wasn't that round of chanting, and it went
528
00:35:13.079 --> 00:35:15.679
until the MC had to make an announcement that the
529
00:35:15.719 --> 00:35:19.880
dog is fine, and that was only so mister Stevie
530
00:35:19.960 --> 00:35:22.400
Wonder could get five minutes of silence to pray, because
531
00:35:22.719 --> 00:35:28.840
they probably knew he won it. Anyway, that that then
532
00:35:28.880 --> 00:35:33.000
informed my psyche somewhere, my soul was rejoicing that finally
533
00:35:33.000 --> 00:35:35.840
there might be an outlet for my divine purpose, my
534
00:35:35.960 --> 00:35:39.000
sacred task here on this planet. And it did as
535
00:35:39.000 --> 00:35:41.800
soon as I started writing this book. And that was
536
00:35:41.840 --> 00:35:45.199
this first story that I realized, oh, what was anchoring me?
537
00:35:45.280 --> 00:35:47.719
There was and that was exactly the same time I
538
00:35:47.760 --> 00:35:50.599
heard the word liminal and I'm like, okay, what was
539
00:35:50.639 --> 00:35:54.440
going on? And that's how I, uh, that's how I
540
00:35:54.480 --> 00:35:57.159
wrote that book. It wrote me, It wrote me.
541
00:35:58.960 --> 00:36:02.360
What practical tools do you teach individuals or organizations to
542
00:36:02.400 --> 00:36:04.800
help them navigate liminal transitions?
543
00:36:05.320 --> 00:36:08.320
Yeah, there's a series, there's a process, and I use
544
00:36:08.360 --> 00:36:13.559
a lot of my compassion integrity training on secular ethic compassionate.
545
00:36:14.000 --> 00:36:19.119
It's trauma informed training, although I don't call that when
546
00:36:19.159 --> 00:36:21.199
I step into the room, but it does really tap
547
00:36:21.239 --> 00:36:24.320
into those spaces where we can start to question who
548
00:36:24.320 --> 00:36:28.679
we are, and we start with questioning assumptions. What assumptions
549
00:36:28.719 --> 00:36:32.199
do you carry through the day? And that's not something
550
00:36:32.239 --> 00:36:34.559
you can answer just the first time you hear it.
551
00:36:34.840 --> 00:36:38.519
You have to start paying attention and being willing to
552
00:36:38.559 --> 00:36:42.519
ask the question. And starting with certain practices, they start
553
00:36:42.559 --> 00:36:45.079
creating different neuropathways in our mind.
554
00:36:46.000 --> 00:36:46.480
Every day.
555
00:36:46.519 --> 00:36:48.679
If I ask myself, why am I flipping this light
556
00:36:48.719 --> 00:36:52.920
switch before going out of the room? Am I why
557
00:36:52.960 --> 00:36:56.639
am I getting in my car and doing these things
558
00:36:56.719 --> 00:37:01.159
that I'm doing? Some regular thing that you do every
559
00:37:01.199 --> 00:37:05.239
single day, set a president of practice, set a practice
560
00:37:05.239 --> 00:37:10.280
for it, and before you know it, that'll start cultivating
561
00:37:10.679 --> 00:37:13.840
different awareness centers will start firing off. It's like, why
562
00:37:13.840 --> 00:37:15.960
do I believe that? Why do I think I have
563
00:37:16.000 --> 00:37:19.079
to buy that product? Why do I watch TV commercials
564
00:37:19.079 --> 00:37:21.320
that tell me I'll be thin and prutty and smart
565
00:37:21.320 --> 00:37:24.599
if I buy their product. That's not right. We start
566
00:37:24.679 --> 00:37:27.000
to become more aware when we start paying attention to
567
00:37:27.039 --> 00:37:31.079
the patterns that we carry on in our life and
568
00:37:31.119 --> 00:37:33.400
we don't even know it. So I'll just say that
569
00:37:33.519 --> 00:37:35.679
I start with questioning assumptions.
570
00:37:37.199 --> 00:37:40.000
It's like taking yourself off autopilot. It sounds like it's
571
00:37:40.039 --> 00:37:40.719
exactly right.
572
00:37:41.440 --> 00:37:42.599
It's exactly right.
573
00:37:44.440 --> 00:37:48.079
So how does the moinality apply to larger scale societal
574
00:37:48.199 --> 00:37:52.000
changes such as climate justice, cultural division?
575
00:37:52.760 --> 00:37:57.280
I think every day every one of us, including every
576
00:37:57.360 --> 00:38:01.880
system on the planet, experiences limental spaces where there's a
577
00:38:02.000 --> 00:38:06.840
challenge and a choice right, and we all contribute up
578
00:38:06.840 --> 00:38:09.719
and down the scale from the from what happens in
579
00:38:09.760 --> 00:38:12.840
the home to what happens in the White House or
580
00:38:12.920 --> 00:38:17.360
any parliament or wherever you are in the world. It
581
00:38:17.440 --> 00:38:21.599
all begins like that gentleman from the United Nations says,
582
00:38:21.639 --> 00:38:25.400
it all begins here. That's how change happens. So we
583
00:38:25.519 --> 00:38:29.800
are in this incredible time. It's an incredible time to
584
00:38:29.840 --> 00:38:33.239
be alive right now. And I thank your listeners for
585
00:38:33.360 --> 00:38:36.679
tuning in to this conversation because there's something in them
586
00:38:36.719 --> 00:38:39.639
that says, ah, I have a role here to play.
587
00:38:39.639 --> 00:38:42.559
And that's true. We all have a role here to play.
588
00:38:43.360 --> 00:38:45.280
And this you know, the world is speeding up to
589
00:38:45.360 --> 00:38:48.800
with technology and now AI we don't know what to
590
00:38:48.800 --> 00:38:52.199
wrap our minds around. It's being manipulated in a lot
591
00:38:52.199 --> 00:38:55.039
of political spheres. Give them too much, give them too much,
592
00:38:55.039 --> 00:38:56.559
they won't know where to turn. And all this stuff
593
00:38:56.559 --> 00:39:00.119
can happen right let's face it, that's what's happening, especially
594
00:39:00.159 --> 00:39:03.199
here in the United States. So how do we say, ah,
595
00:39:03.239 --> 00:39:08.199
I'm stepping out of the noise, slowing down to the
596
00:39:08.199 --> 00:39:10.960
speed of onlander. What's going on? What's my role in it?
597
00:39:11.239 --> 00:39:12.599
And where do I find my center?
598
00:39:15.119 --> 00:39:20.000
How can creatives and media makers use liminality to influence
599
00:39:20.079 --> 00:39:21.360
culture in positive ways?
600
00:39:21.800 --> 00:39:24.880
Well they do. Liminal was a word that was really
601
00:39:25.159 --> 00:39:29.760
is really well understood in the world of photography. It's
602
00:39:29.840 --> 00:39:33.400
thought of. If you look up the definition of liminal
603
00:39:33.960 --> 00:39:37.960
you'll get a few different things. One would be it's
604
00:39:37.519 --> 00:39:42.280
a place of transition. If you ask a photographer what
605
00:39:42.360 --> 00:39:44.920
it means or an architect what it means, you'll get
606
00:39:45.719 --> 00:39:49.800
two more answers. To a photographer, these are artists, right.
607
00:39:50.440 --> 00:39:56.599
To a photographer, a liminal space is what you feel
608
00:39:56.639 --> 00:40:00.679
when you see a particular picture, see a picture of
609
00:40:00.679 --> 00:40:06.280
a shipyard. A shipyard, for example, immediately evokes a series
610
00:40:06.519 --> 00:40:09.400
of you already know exactly what that space is all
611
00:40:09.440 --> 00:40:11.519
around it, and what it means to be there, what
612
00:40:11.599 --> 00:40:14.039
it smells like. You can probably almost get the taste
613
00:40:14.079 --> 00:40:17.239
of metal in your mouth. You know. That's what liminal
614
00:40:17.360 --> 00:40:21.639
means to a photographer, right, The emotions, the feelings that
615
00:40:22.119 --> 00:40:24.880
the space between your eyes seeing the picture and what
616
00:40:24.920 --> 00:40:29.400
it brings back to you, and what that means to you.
617
00:40:29.920 --> 00:40:34.800
To an architect, and there's a bigger field of discussion
618
00:40:34.920 --> 00:40:39.000
and even different language around this is the space where
619
00:40:39.000 --> 00:40:46.519
they're creating movement, right, and whether they're creating how a
620
00:40:46.639 --> 00:40:51.880
home with a stairwell which is a transitionary place, right,
621
00:40:52.239 --> 00:40:57.960
or a hallway and how it's lived within, or a
622
00:40:58.000 --> 00:41:01.320
public park or a shop out of a shopping center,
623
00:41:01.599 --> 00:41:03.599
to see how do people move in this space? How
624
00:41:03.599 --> 00:41:06.559
do we create community in this space? How do we
625
00:41:06.639 --> 00:41:10.559
have the right lighting in these different places? So liminal
626
00:41:10.760 --> 00:41:14.199
really means what we do with the space that we've got.
627
00:41:17.480 --> 00:41:21.360
How do you integrate the concept of seven generations thinking
628
00:41:21.639 --> 00:41:22.440
into your work?
629
00:41:22.800 --> 00:41:25.400
Everything? What am I doing today that's going to affect
630
00:41:25.440 --> 00:41:30.480
seven generations? Period? That's it.
631
00:41:31.440 --> 00:41:33.880
Do you know where the term or the concept of
632
00:41:33.880 --> 00:41:35.440
the seventh generation comes from?
633
00:41:35.639 --> 00:41:40.079
Comes from our indigenous elders. Yeah, it's definitely a construct
634
00:41:41.000 --> 00:41:44.239
of their cultures. Yeah, I think it's a I do believe,
635
00:41:44.239 --> 00:41:48.159
and I am actually you know, I sound like a colonizer.
636
00:41:49.000 --> 00:41:51.480
That's a question for an indigenous person. But that's where
637
00:41:51.480 --> 00:41:56.079
I learned it, and I do believe. It transcends all traditions,
638
00:41:56.320 --> 00:41:58.039
all different nations.
639
00:41:58.360 --> 00:42:00.719
All the amazing treasures one can find there right.
640
00:42:01.599 --> 00:42:07.960
Oh yes, the earth based, Earth based traditions are all
641
00:42:08.320 --> 00:42:13.800
foundational to the patterns of the cosmos and to the
642
00:42:13.840 --> 00:42:17.280
dirt and what's below it and everything in between. The
643
00:42:17.280 --> 00:42:20.599
winged ones, the thin ones, four legged as, two legged,
644
00:42:21.400 --> 00:42:24.400
the trees, everything is part of the human family.
645
00:42:26.480 --> 00:42:29.800
What keeps you grounded is your work gains recognition and awards.
646
00:42:31.679 --> 00:42:36.519
Oh well, at first it was humility because I was
647
00:42:36.519 --> 00:42:38.800
getting a little full of myself. I was like, oh,
648
00:42:38.840 --> 00:42:40.800
well look at me, Look what I can do. And
649
00:42:40.840 --> 00:42:44.480
I'm like, oh no, there's And then I learned how
650
00:42:44.559 --> 00:42:46.599
much I didn't know. And every day I learned how
651
00:42:46.639 --> 00:42:48.840
much I don't know. So I just see in that
652
00:42:48.960 --> 00:42:52.719
on wonder and what keeps me grounded on my sisters,
653
00:42:53.039 --> 00:42:58.000
my circles. I thrive on being in women's circles, and
654
00:42:58.039 --> 00:43:01.360
I'm in all kinds of different circles having different conversations.
655
00:43:02.159 --> 00:43:05.760
Well it's that magic moment again. We've taken up the
656
00:43:05.840 --> 00:43:08.280
station break, but please stay with us. Is Sandy and
657
00:43:08.320 --> 00:43:14.000
I explore cross culture collaboration. This is Mission Evolution www
658
00:43:14.199 --> 00:43:19.400
dot Mission evolution dot org. Can we transcend religious divides?
659
00:43:20.239 --> 00:43:24.119
This is Mission Evolution, Mission evolution dot org. We're continuing
660
00:43:24.119 --> 00:43:29.239
our discussion with Sandyheart. Sandy, how do you encourage collaboration
661
00:43:29.320 --> 00:43:32.559
across cultural, generational or religious divides?
662
00:43:34.840 --> 00:43:38.760
You know, my work has moved out of the community based,
663
00:43:39.679 --> 00:43:44.679
you know, interfaith community building, and what we've done before
664
00:43:45.039 --> 00:43:49.400
is bring people together. The question is are they willing
665
00:43:49.440 --> 00:43:52.000
to sit at the table. And I will tell you
666
00:43:52.079 --> 00:43:57.599
that what I discovered after nearly two years of interfaith
667
00:43:57.639 --> 00:43:59.920
community building at the grassroots where I'm in the room
668
00:44:00.039 --> 00:44:04.880
from where it happened, I discovered it isn't religion that
669
00:44:04.960 --> 00:44:11.119
divides us. What it is is nationalism and the rigid
670
00:44:11.239 --> 00:44:17.719
edges of religion that are manipulated if you will to
671
00:44:17.719 --> 00:44:21.719
have us believe that we are divided, right for power
672
00:44:22.199 --> 00:44:25.960
for my way right and there at last I look,
673
00:44:26.039 --> 00:44:29.760
there were eight point one five billion people on the planet,
674
00:44:29.800 --> 00:44:35.239
but that was a while ago. And while there's a
675
00:44:35.320 --> 00:44:39.840
finite amount of faith traditions and definitely a smaller more
676
00:44:40.000 --> 00:44:49.519
world religions collection of belief systems, there are infinite ways
677
00:44:49.920 --> 00:44:53.719
of living and being in that faith. So I am
678
00:44:53.760 --> 00:44:56.079
informed by all of those things we talked about, Right,
679
00:44:56.119 --> 00:45:00.920
I have all these life experiences and all these you know,
680
00:45:01.880 --> 00:45:04.840
I've learned from so many different perspectives and experiences that
681
00:45:04.880 --> 00:45:08.199
have happened to me. So how I'm going to address
682
00:45:08.280 --> 00:45:11.960
my faith tradition is going to be different than another
683
00:45:12.039 --> 00:45:14.039
Jewish person sitting right next to me, even if they
684
00:45:14.039 --> 00:45:16.320
were born on the same day as me. We have
685
00:45:16.400 --> 00:45:18.159
a different way of seeing the world, and we have
686
00:45:18.199 --> 00:45:25.719
different life experiences. So yet, if your conversation is about
687
00:45:25.960 --> 00:45:31.039
the survival of a religion which is due to nationalism
688
00:45:31.800 --> 00:45:37.360
or a form of manipulation that causes conflict, genocide. You know,
689
00:45:37.800 --> 00:45:42.119
then that's a completely different room. That's a whole different conversation.
690
00:45:43.119 --> 00:45:47.199
Faith traditions, who people who really I've discovered that those
691
00:45:47.239 --> 00:45:55.000
who really understand their faith and it applies to them
692
00:45:55.000 --> 00:46:02.119
in a way of love and not fear, then it's
693
00:46:02.159 --> 00:46:05.440
an easy conversation to have. The difficult dialogues are when
694
00:46:05.639 --> 00:46:10.480
it's about conflict, war, division, lines in the sand.
695
00:46:12.159 --> 00:46:17.039
So with your exposure it's all sorts of different faith
696
00:46:17.039 --> 00:46:19.719
traditions and religions. Have you found they have more in
697
00:46:19.800 --> 00:46:21.440
common than not totally?
698
00:46:22.239 --> 00:46:25.280
You know the golden rule which I mentioned a few times,
699
00:46:25.440 --> 00:46:28.880
Now do unto others as they would have done unto you.
700
00:46:29.760 --> 00:46:37.440
Every faith tradition the world, religions right, those that are
701
00:46:37.880 --> 00:46:41.920
commonly known, from Sikhism to Islam, to Judaism, to Christianity
702
00:46:42.039 --> 00:46:46.599
to the high of Buddhism and so on, including indigenous,
703
00:46:47.039 --> 00:46:51.280
they have a golden rule too as well. The Indigenous
704
00:46:51.320 --> 00:46:55.679
isn't necessarily spoken and it's felt out a little differently actually,
705
00:46:56.199 --> 00:47:00.199
but they all have the same unto the idea as
706
00:47:00.199 --> 00:47:02.920
I would do under myself you know, for an example, right,
707
00:47:03.000 --> 00:47:05.760
But they all, you know, they just rearrange the words
708
00:47:06.719 --> 00:47:11.719
so that we all share that construct of I am
709
00:47:11.719 --> 00:47:14.199
my beloved, and my beloved is mine and you are
710
00:47:14.239 --> 00:47:14.840
my beloved.
711
00:47:17.679 --> 00:47:21.960
What upcoming project initiative are you most excited about right now?
712
00:47:22.360 --> 00:47:27.280
Yeah, the Global Women's Village is working on a global
713
00:47:27.320 --> 00:47:31.079
conference and I'm referring to it as an unconference. It's
714
00:47:31.119 --> 00:47:36.360
a convening of women that was inspired because all those
715
00:47:36.360 --> 00:47:40.280
women tugging on our sleeves or grabbing my shoulders and saying,
716
00:47:40.280 --> 00:47:42.800
we need our own conference, we need our own convenient,
717
00:47:42.880 --> 00:47:48.280
we need this in our own space. Right. One thing
718
00:47:48.320 --> 00:47:52.719
I hadn't said yet about that configuration of building a
719
00:47:52.800 --> 00:47:55.440
village and what the greatest inspiration was is that the
720
00:47:55.480 --> 00:47:59.719
world's religions, the rigid edges of world's religions, dating back
721
00:47:59.760 --> 00:48:03.679
to the the written word, have been responsible for perpetuating
722
00:48:03.719 --> 00:48:10.559
systems of domination otherwise known as patriarchy, and women contribute
723
00:48:10.559 --> 00:48:12.880
to that too. So this isn't a man bashing moment.
724
00:48:14.119 --> 00:48:16.840
There's never a man bashing moment in my world, but
725
00:48:17.039 --> 00:48:20.599
this is not one of them, for sure. And so
726
00:48:20.920 --> 00:48:24.039
here in the middle of the world's religions. We put
727
00:48:24.239 --> 00:48:29.360
a village for women and men, designed by women. There
728
00:48:29.400 --> 00:48:33.159
was something significant there and that is what I think
729
00:48:33.239 --> 00:48:37.679
alchemized the air. So that's what we've got coming up.
730
00:48:37.719 --> 00:48:43.079
It's called Destiny Ignited and you can stay tuned by
731
00:48:43.159 --> 00:48:46.360
joining our newsletter at Global Women's Village Network. Yeah, it's
732
00:48:46.480 --> 00:48:50.079
come in November twenty twenty six. We're waiting for our
733
00:48:50.119 --> 00:48:52.679
first run to funding, so bring it on.
734
00:48:53.639 --> 00:48:57.679
That is exciting. What question would you ask your future
735
00:48:57.719 --> 00:48:59.719
self about the impact of your work?
736
00:49:05.480 --> 00:49:08.719
Not a great question, That's a good question to ask
737
00:49:08.760 --> 00:49:14.280
it because it helps me chart my path. What have
738
00:49:14.360 --> 00:49:18.199
I learned? There? It is what have I learned? But
739
00:49:18.559 --> 00:49:19.119
good question?
740
00:49:21.039 --> 00:49:24.079
How can listeners begin to recognize limital opportunities in their
741
00:49:24.119 --> 00:49:24.960
own daily lives?
742
00:49:26.199 --> 00:49:30.599
Awareness their every day, between every breath, between a crisis
743
00:49:30.599 --> 00:49:36.760
and action, the limit and choice. Question and answer. There's
744
00:49:36.800 --> 00:49:40.840
never a moment I mean, and there's never a moment
745
00:49:40.840 --> 00:49:44.679
where not we don't have these opportunities. A liminal space
746
00:49:44.800 --> 00:49:48.280
can be a hot second, or it can be thirty years.
747
00:49:48.679 --> 00:49:50.880
And I have some stories in there, that one which
748
00:49:51.800 --> 00:49:55.880
demonstrates how things happen over a course of thirty years
749
00:49:55.920 --> 00:49:59.440
that did not dawn on me until I was writing it. So,
750
00:50:00.119 --> 00:50:03.039
like I said, l it wrote me. So yeah, it's
751
00:50:03.440 --> 00:50:07.320
that practice, that awareness, practice awareness with that little, with
752
00:50:07.400 --> 00:50:10.840
that little those steps I gave you earlier.
753
00:50:12.639 --> 00:50:15.079
The it seems like you know, when you're talking about
754
00:50:15.119 --> 00:50:18.679
the liminal space, it's that space between, like you said,
755
00:50:19.800 --> 00:50:23.280
thought and action, et cetera, et cetera. How can we
756
00:50:23.360 --> 00:50:25.960
maximize that? How can we take advantage of it? Because
757
00:50:25.960 --> 00:50:28.239
we tend to right over the top of it and
758
00:50:28.679 --> 00:50:31.039
never take that moment. How how can we how can
759
00:50:31.079 --> 00:50:32.199
we take advantage of it?
760
00:50:32.519 --> 00:50:34.920
Well, we have full agency over what we do, right,
761
00:50:35.760 --> 00:50:37.880
I mean we might be we might be confined by
762
00:50:37.880 --> 00:50:40.639
it or you know, restricted by time we have to
763
00:50:40.639 --> 00:50:42.519
get to work, But that doesn't mean we have to
764
00:50:42.519 --> 00:50:47.920
stop thinking about what what we're stepping over. Right, stay
765
00:50:48.000 --> 00:50:51.960
with it, government, journal about it. You'll be surprised what
766
00:50:52.039 --> 00:50:54.320
comes out of the bottom of your pen, the end
767
00:50:54.320 --> 00:50:56.840
of your pen. I'll tell you. I've grabbed my head
768
00:50:56.840 --> 00:50:59.239
a few times with where did that come from? So?
769
00:50:59.760 --> 00:51:01.400
How do we make the most of it? And I
770
00:51:01.440 --> 00:51:04.079
love that question because I'm all about making the most
771
00:51:04.119 --> 00:51:09.199
of everything. It's just like unpacking it, unpack it, keep
772
00:51:09.239 --> 00:51:12.320
asking yourself questions about it, Well, why do you think
773
00:51:12.320 --> 00:51:15.719
that is? Where did that come from? What prevented me
774
00:51:15.760 --> 00:51:19.760
from doing that in the first place? Yeah, stay with it,
775
00:51:20.559 --> 00:51:23.639
breathe into it. Yeah.
776
00:51:23.679 --> 00:51:25.960
So when we're in one of those liminal spaces and
777
00:51:26.000 --> 00:51:30.480
we're getting new information, where is it coming from?
778
00:51:30.599 --> 00:51:34.840
That's another great question. And I don't know that anybody knows.
779
00:51:34.840 --> 00:51:36.880
It can be spirit, it can be your womb, it
780
00:51:36.880 --> 00:51:40.679
could be your heart, it could be your soul. I
781
00:51:40.800 --> 00:51:43.960
have a perspective that it's my soul talking to me.
782
00:51:44.840 --> 00:51:47.719
And I also have the perspective that my soul's purpose
783
00:51:47.840 --> 00:51:51.440
is to be free, and it will only be free
784
00:51:51.760 --> 00:51:55.519
when I have learned all my lessons on the and
785
00:51:55.559 --> 00:51:58.599
I am on the other side whenever that might be. So,
786
00:51:59.159 --> 00:52:02.360
I I don't know where we're going, but I know
787
00:52:02.400 --> 00:52:04.960
we're on our way. I say this all the time.
788
00:52:05.119 --> 00:52:06.760
I don't want to poison the water hole when I
789
00:52:06.800 --> 00:52:09.000
get there. What can I do to clean up my act?
790
00:52:09.239 --> 00:52:10.679
What can I do to look at the baggage I
791
00:52:10.760 --> 00:52:12.760
might be bringing with me and I don't want to
792
00:52:12.800 --> 00:52:15.159
do that. What can I heal today?
793
00:52:16.840 --> 00:52:17.239
Yeah?
794
00:52:17.880 --> 00:52:20.800
And what happens is it just turns into this joy
795
00:52:20.880 --> 00:52:24.159
ride and I do a course on liminality which I
796
00:52:24.199 --> 00:52:27.400
refer to it as a joy ride into the liminality
797
00:52:27.480 --> 00:52:28.320
of your life.
798
00:52:29.360 --> 00:52:34.239
Yeah, if you have a vision of what the world
799
00:52:34.239 --> 00:52:36.320
would look like if more of us take time in
800
00:52:36.360 --> 00:52:38.599
that in between space, what would it be?
801
00:52:40.440 --> 00:52:43.119
I think it would be a beloved community. I think
802
00:52:43.119 --> 00:52:47.280
it would be the beloved community where everyone takes what
803
00:52:47.320 --> 00:52:50.079
they need and there's enough for everyone and the world
804
00:52:50.199 --> 00:52:57.039
works for everyone. It's important to say here that fear
805
00:52:57.159 --> 00:53:02.960
is a primary motivator in our lives today. So how
806
00:53:03.000 --> 00:53:07.280
do we are? We motivated from love? And to understand,
807
00:53:07.400 --> 00:53:12.000
fear is nothing more than love of something we are protecting.
808
00:53:12.320 --> 00:53:15.079
So there really is no fear, It's just love that
809
00:53:15.239 --> 00:53:16.559
needs a little more attention.
810
00:53:18.400 --> 00:53:20.599
Can fear exist in those liminal spaces?
811
00:53:21.039 --> 00:53:24.000
It does exist in those liminal spaces until we realize it,
812
00:53:24.239 --> 00:53:26.760
until we love it back into wholeness, and that wholeness
813
00:53:26.800 --> 00:53:29.880
is love. We take it, we start pulling it apart,
814
00:53:30.000 --> 00:53:32.079
making a bite size What am I really afraid of here?
815
00:53:32.079 --> 00:53:36.039
Where did that come from? Who taught me that? No
816
00:53:36.159 --> 00:53:39.800
victimizing here? But let's learn from it. Okay, I've got agency.
817
00:53:40.320 --> 00:53:42.119
Personal agency is the answer.
818
00:53:43.039 --> 00:53:46.599
Yeah, do you see victimization or self victimization is a
819
00:53:46.639 --> 00:53:50.440
major problem in staying keeping us from staying in that
820
00:53:50.519 --> 00:53:52.199
liminal space and getting the info there.
821
00:53:52.559 --> 00:53:54.679
Yeah, it's really easy to blame someone, so we really
822
00:53:54.719 --> 00:53:57.719
don't have to take the time. There's a certain comfort
823
00:53:57.800 --> 00:54:00.559
level and just whoa, it's me And in the end,
824
00:54:01.119 --> 00:54:06.199
man did this to women? And you know and no, darling, no,
825
00:54:06.400 --> 00:54:10.960
we've we are the divine feminine embodied we birth life.
826
00:54:11.159 --> 00:54:17.599
We've we we are the healers and the nurtures and
827
00:54:17.639 --> 00:54:22.159
the keepers of life and the keepers of tradition. And men.
828
00:54:22.280 --> 00:54:24.480
We need our men and they contribute greally.
829
00:54:26.639 --> 00:54:32.119
For generations. In the indigenous cultures, there were matriarchal societies.
830
00:54:32.559 --> 00:54:35.360
What do you see is the advantage of matriarchal society
831
00:54:35.360 --> 00:54:36.000
that we're missing?
832
00:54:37.039 --> 00:54:41.159
Well, I think that I'm not. I don't propose that
833
00:54:41.320 --> 00:54:47.400
we move into a matriarchal society because that takes us
834
00:54:47.440 --> 00:54:53.440
back out of balance. Right. We need a system of partnership, right,
835
00:54:54.000 --> 00:54:58.119
and there is an entire system of partnership scaffolding. There's
836
00:54:58.400 --> 00:55:05.039
there's visit doctor Leon Eisler, E I s L E R.
837
00:55:06.199 --> 00:55:09.760
Or reach out to me and I will I will
838
00:55:09.760 --> 00:55:11.920
put you in touch with that and then direct you
839
00:55:11.960 --> 00:55:16.119
to what it means for a system of partnership to
840
00:55:16.199 --> 00:55:19.760
thrive that she is the architect of. And we're also
841
00:55:19.800 --> 00:55:23.719
speaking this Friday on a call nice.
842
00:55:23.920 --> 00:55:26.000
It's that time, Sandy, when I have to ask you,
843
00:55:26.039 --> 00:55:27.199
what's your mission.
844
00:55:28.440 --> 00:55:34.639
To future a new paradigm? Simple as that, Yeah, and
845
00:55:34.719 --> 00:55:36.760
to be a good mom and grandmother.
846
00:55:37.960 --> 00:55:42.440
Being the elder. That's a challenge, isn't it.
847
00:55:42.440 --> 00:55:44.599
It is, and that's why it's so important that we
848
00:55:44.679 --> 00:55:48.280
remember it. And then it's not a challenge anymore. Then
849
00:55:48.280 --> 00:55:49.480
you just know who you are.
850
00:55:52.719 --> 00:55:55.920
Well, it's been absolutely wonderful having you on the show.
851
00:55:56.400 --> 00:55:58.840
Unfortunately we are out of time, but Sandy, thank you
852
00:55:58.880 --> 00:56:01.119
so much for being here and during your wisdom.
853
00:56:01.400 --> 00:56:03.480
It was a delight. Thank you so much for having
854
00:56:03.519 --> 00:56:05.320
me and asking such great questions.
855
00:56:05.840 --> 00:56:10.199
My pleasure, our thanks to Sandyheart for an inspiring and
856
00:56:10.280 --> 00:56:15.079
profoundly insightful conversation. Her workman reminds us that real change
857
00:56:15.119 --> 00:56:18.760
doesn't happen in moments of certainty. It happens in the unknown,
858
00:56:19.280 --> 00:56:23.719
the unseen, and the unclaimed spaces between what is and
859
00:56:23.800 --> 00:56:28.559
what will be. To learn more about Sandy's book, upcoming programs,
860
00:56:28.639 --> 00:56:34.079
or the Global Women's Village visit sandyheart dot com. Until
861
00:56:34.119 --> 00:56:37.159
next time, may you walk boldly through your own liminal
862
00:56:37.239 --> 00:56:41.559
spaces and discover the transformation waiting on the other side.
863
00:56:42.440 --> 00:56:45.199
As always, thank you for joining us on Mission Evolution
864
00:56:45.320 --> 00:56:48.639
with Gildoviyeka. For more information or to enjoy our past
865
00:56:48.760 --> 00:56:54.760
archived episodes, visit www Mission evolution dot org. But please
866
00:56:55.320 --> 00:56:57.880
be sure to join us right here next time, as
867
00:56:57.920 --> 00:57:02.199
this mission will continue bringing in information, resources and support
868
00:57:02.679 --> 00:57:04.400
to our evolving world.
1
00:00:09.400 --> 00:00:13.519
Welcome to Mission Evolution Radio show with Gwildawaka, bringing together
2
00:00:13.519 --> 00:00:17.399
today's leading experts to uncover ever deepening spiritual truths and
3
00:00:17.480 --> 00:00:21.640
the latest scientific developments in support of the evolution of humankind.
4
00:00:22.079 --> 00:00:26.199
For more information on Mission Evolution Radio with Gildawaka, visit
5
00:00:26.440 --> 00:00:31.480
www dot Mission Evolution dot RG. And now here's the
6
00:00:31.559 --> 00:00:34.840
host of Mission Evolution, Miss Gwildaweka.
7
00:00:38.079 --> 00:00:42.560
This is Mission Evolution and I'm Guildaweka. Today we welcome
8
00:00:42.560 --> 00:00:46.399
a remarkable guest whose life's work unfolds the powerful spaces
9
00:00:46.640 --> 00:00:53.240
where transformation begins. Sandy Hart is an award winning author, humanitarian, visionary,
10
00:00:53.600 --> 00:00:57.479
women's empowerment advocate, and founder of global Women's Village and
11
00:00:57.600 --> 00:01:04.719
interfaith organization dedicated to compare collaboration and community healing. Sandy's
12
00:01:04.760 --> 00:01:08.239
also the author of the celebrated book The Liminal Odyssey,
13
00:01:09.120 --> 00:01:13.879
The Alchemical Power of the Spaces in Between, exploring the
14
00:01:13.920 --> 00:01:17.959
alchemical force found in the in between spaces of our lives,
15
00:01:19.000 --> 00:01:24.799
these thresholds where identity shifts, consciousness expands, and destiny unfolds.
16
00:01:25.680 --> 00:01:29.439
Her leadership in establishing California as the world's first compassionate
17
00:01:29.519 --> 00:01:33.640
state has positioned her as a global catalyst for positive
18
00:01:33.680 --> 00:01:38.400
social evolution. In her work as a futurist, spiritual activist,
19
00:01:38.519 --> 00:01:42.000
and community builder, Sandy teaches us to honor the unseen,
20
00:01:42.359 --> 00:01:46.439
embrace uncertainty, and use liminal space as a gateway to
21
00:01:46.519 --> 00:01:51.319
personal and collective evolution. Sandy, thanks for joining us on
22
00:01:51.319 --> 00:01:52.079
Mission Evolution.
23
00:01:52.920 --> 00:01:56.239
I am so happy to be here with you. Thank
24
00:01:56.280 --> 00:01:57.359
you for having me.
25
00:01:58.280 --> 00:02:00.519
It's it's just a real pleasure. I'm so looking forward
26
00:02:00.560 --> 00:02:01.560
to working with you today.
27
00:02:02.079 --> 00:02:03.040
Yeah.
28
00:02:03.159 --> 00:02:07.439
So, Sandy, what first inspired your lifelong work with the liminal.
29
00:02:08.680 --> 00:02:12.240
Well, it started long before I even understood what the
30
00:02:12.240 --> 00:02:15.039
word liminal meant. It was a tongue twister for me.
31
00:02:15.159 --> 00:02:18.800
But I'd always been really curious about people, and I
32
00:02:18.919 --> 00:02:21.879
was raised in a rather rigid home. I wasn't raised
33
00:02:21.879 --> 00:02:25.080
with a lot of confidence or you know, an environment
34
00:02:25.120 --> 00:02:29.680
that really fostered evolutionary growth, you know, and that was
35
00:02:29.879 --> 00:02:32.639
very much due to the content with My parents are
36
00:02:32.719 --> 00:02:37.439
much older than me, I much older than the average parent,
37
00:02:37.639 --> 00:02:42.199
and also, you know, it was it was necessary for
38
00:02:42.520 --> 00:02:48.280
my for my for for who I was. It was
39
00:02:48.479 --> 00:02:51.879
I had to go through the difficult experiences and some
40
00:02:52.039 --> 00:02:56.360
trauma to really know that this was a catalyst for
41
00:02:56.520 --> 00:03:00.280
me to start asking different questions. And I was always
42
00:03:00.280 --> 00:03:03.039
asking people where they were from, and you know, I
43
00:03:03.039 --> 00:03:05.599
was always asking to get invited into people's homes because
44
00:03:05.599 --> 00:03:07.000
I wanted to know what it smelt like, and I
45
00:03:07.000 --> 00:03:08.560
wanted to know what kind of food's d and I
46
00:03:08.639 --> 00:03:10.560
wanted to understand what was on the walls and what
47
00:03:10.599 --> 00:03:13.599
that meant to them. So I was always interested in
48
00:03:13.639 --> 00:03:17.800
what motivated people really is what it was. And so
49
00:03:18.960 --> 00:03:21.599
the morning of nine to eleven, I woke up completely
50
00:03:21.599 --> 00:03:24.680
rewired from the director of sales and marketing of you
51
00:03:24.680 --> 00:03:28.240
know who I was the night before nine to eleven,
52
00:03:28.759 --> 00:03:35.039
and I heard gather women And I'm like, who's saying
53
00:03:35.039 --> 00:03:37.520
this to me? And where am I supposed to find
54
00:03:37.560 --> 00:03:39.719
these women? And what am I supposed to do with
55
00:03:39.759 --> 00:03:42.680
them once I find them? But I said yes, And
56
00:03:42.800 --> 00:03:45.919
before I knew it, I had twelve women from the
57
00:03:46.000 --> 00:03:49.000
faith communities because this is what was going on in
58
00:03:49.039 --> 00:03:54.360
my county, were these conversations of different faiths coming together
59
00:03:54.439 --> 00:03:58.639
to address the tolerance in the community. And that's where
60
00:03:58.680 --> 00:04:02.439
I found the women. So we were just naturally inter
61
00:04:02.639 --> 00:04:05.120
faithful when we gathered. So we called ourselves some other
62
00:04:05.159 --> 00:04:09.400
of all nations known as Sarah and then twenty years
63
00:04:09.479 --> 00:04:13.560
later we realized it was time to change and became
64
00:04:13.599 --> 00:04:17.519
the Global Women's Village. We're not inter faithful anymore, but
65
00:04:17.959 --> 00:04:21.040
it's very much part of our DNA. But I'll to
66
00:04:21.079 --> 00:04:24.560
answer your question about the liminal space. It was always
67
00:04:24.600 --> 00:04:29.600
in those liminal spaces that I've accomplished. Anything and everything
68
00:04:29.639 --> 00:04:34.480
I have done was a creative spark. So there was
69
00:04:34.560 --> 00:04:39.839
no state of compassion before now California is a state
70
00:04:39.839 --> 00:04:44.839
of compassion. There was no women's organization that looked anything
71
00:04:45.000 --> 00:04:47.800
like us, and now we became the world's largest in
72
00:04:48.040 --> 00:04:53.199
you know, grassroots interfaith organization. There was nothing like any
73
00:04:53.240 --> 00:04:56.639
of the initiatives that I have ever you know, brought
74
00:04:56.680 --> 00:05:02.639
forth or you know, and door led further. And so
75
00:05:04.120 --> 00:05:06.920
I came to realize this that all of that happened
76
00:05:06.920 --> 00:05:09.759
in these spaces, but I didn't have a framework for
77
00:05:09.800 --> 00:05:12.240
it until I've heard this word liminal that meant threshold.
78
00:05:13.120 --> 00:05:15.800
So I discovered it's really what I'm doing in those
79
00:05:15.879 --> 00:05:21.759
spaces in between you know, dilemma and choice, crisis and action,
80
00:05:22.680 --> 00:05:26.279
you know. Hearing something that catalyzed me into what am
81
00:05:26.279 --> 00:05:29.480
I going to do next with this? I wasn't just
82
00:05:29.519 --> 00:05:32.319
happy sitting there and letting it pass by me. So
83
00:05:32.639 --> 00:05:39.120
that is that liminal space is what informs me of
84
00:05:39.120 --> 00:05:42.639
what the next thing to do. Is slowing down, asking
85
00:05:42.680 --> 00:05:46.920
the question what wants to happen here and then doing it.
86
00:05:48.480 --> 00:05:54.120
Now, that's fascinating. So how do your roles as a mother, grandmother, author,
87
00:05:54.319 --> 00:05:58.079
and community leader shape your perspective on social change?
88
00:05:59.040 --> 00:06:02.360
First of all, becoming a changes everything because now you
89
00:06:02.480 --> 00:06:05.800
see the world through the lens of how it's impacting
90
00:06:05.839 --> 00:06:08.680
my child, how I'm impacting my child, What am I
91
00:06:08.759 --> 00:06:12.560
contributing to in the world, Where is my dollar going,
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Who am I supporting? What corporation am I feeding? You know?
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And so it changed everything for me at some cellular level.
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You know, I really didn't really come to understand that
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until I've been doing this study, which is really more
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intense in the last five years, and I'm okay, that
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is what was driving me to always show up into
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different spaces were my kids? Interfaith? Oh gosh, Well, the
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beauty of interfaith community building is that you get to
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learn about all these different traditions and pathways which really
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do more for deepening the roots of your own tradition
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and belief system. And so the interfaith, you know, adding that,
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you know into the mix, you know, into the cauldron
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that it was stirred up, you know, being a mother
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and seeing the world to that archetypal understanding of who
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I was as a mother, and also being becoming to
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become more connected to the child, to the maiden in me,
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you know, if you're looking at these archetypal identities of maiden,
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mother crone, and so these perspectives have changed over the
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years as I grow into that crone, into that wisdom
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of being a woman. And so all of these understandings
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every day evolved my belief system and my fiber and
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rearrange the DNA every day because I'm learning different things
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every day.
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Never a dull moment, then.
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Huh, never a dull moment.
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What eded you to create Global Women's Village and how
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has it evolved?
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So the Global Women's Village having trans the reason why
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it transformed when we knew this is what the name
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and the destiny of what Sarah would become, that which
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is the mother of all nations. That's what we called
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her Sarah. The spiritual religious lines for hope that you know,
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soon after nine to eleven, when we were all convening.
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And then in twenty twenty three, I found myself back
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on the Women's Task Force for the Parliament of the
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World's Religions, which is the world's largest convening of clergy, theologians, seekers, environmentalists,
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social impact or you know, organizers' safety net organizations, everyone
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who really could you know, focuses on their highest and
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deepest value system to heal our world from whatever perspective.
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With all these different tracks of programming and workshops four
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hundred workshops, plenaries, you know, observances of other people's rituals
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and interactive and engagement and you know, experiences for a
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whole week, eight to ten thousand people come from eighty
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different countries around the world. It's imagine walking the halls
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everyone in the regalia and the different languages and just
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heaven on Earth really. And so having been on the
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task force before, and also having been to the parliaments
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because they're every few years, going back to two thousand
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and nine at Melbourne, Australia's Parliament, I started noticing women
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and I wasn't alone that women have very little room
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in that space. Over the course of the week, and
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then we get this Women's Task force in twenty fifteen,
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and the the privilege to have forty of those four
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hundred workshops dedicated to the topic of women, the dignity
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of women, women's empowerment, women, and you know, impressing culture,
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all different ways of conversing on the topic of women.
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But even that wasn't enough. Come twenty twenty three, I
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just raised my hand and said, you know, how about
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we create a space within the Parliament of the world's religions,
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right in the middle of the world's religions, and call
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it the Women's Village, and design it for everyone, but
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by women, in the design of the divine feminine, if
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you will. We had an earth alter, We had a
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mother tree. We had a water fountain. We had circles
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for dialogue, spontaneous dialogues. We had what we call a
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red tent room where you could go in and close
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the door and it was a sacred space. Women might
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just want to sit in silence. We also did a
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lot of very loud programming in there. We had all
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kinds of these different fixtures. But women were coming up
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to us all week and saying, I feel safe here.
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The era is different. In here. We were solving problems differently,
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and we were coming up with real critical solutions to
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real old problems. We were doing this work in a
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different way in circle. Really, we were doing it differently.
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Men were coming in and engaging too. It's for men too.
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Yet when women play on, when women design, when women organize,
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we have a different way and our solutions are swift
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and sustainable. And this all came to light and kind
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of came right into focus while standing in the middle
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of the Women's Village, and I know what's next for Sarah,
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And here we became the global women's village, focusing on women,
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futuring a new paradigm.
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How did you help cultivate California as a first official
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compassionate state in the world.
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Well, long before everything I just shared with you, Compassionate
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California happened, I was on the volunteer staff of the
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Charter for Compassion International, which is a global organization that
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at the time was really focused on creating cities of compassion.
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And that means bringing together not only civic leaders, but
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also social impact organizations and safety net organizations like the
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food bank and the domestic violence shelters, and youth programming
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and you know, bringing together the Department of Education and teachers,
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bringing together grassroots and of course also the interfaith community
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and all kinds of you know, all the stakeholders of
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a community. We got together in one room and we said,
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can we all agree to these four basic, very elegant,
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very simple paragraphs that are known as the Charter for Compassion,
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which really reminds us to come down to the golden
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rule treat others as you treat themselves. But really, how
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do we solve problems? How do we communicate? How do
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we build community in a compassionate way? And when it
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comes from all these different sectors, because we are all interrelated,
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interconnected and mutually beneficial. When we do solve our problems collectively,
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then we're not I'm not creating a solution for the
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environmental community that is wrecking another community. Right, How do
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we work this out in this room? And that's what
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a city today.
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I'm sorry time, We're going to have to take it
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a station break, Sandy, and I will return very shortly,
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So don't you go away. This is Mission Evolution www.
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Dot Mission evolution dot org.
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Are you ready for a tale that will leave you
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on the edge of your seat? Get ready to dive
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into the gripping memoir by Bart Sebral titled Moonman. Bart
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Sebral takes you on a heart pounding journey unmasking the
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truth behind America's famous Apollo missions. Prepare yourself for hair
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raising encounters with agents from the US government's top secret agencies.
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In Moonman, Sibrel fearlessly reveals his real life espionag's adventures,
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shining a light on one of the CIA's best kept secrets.
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Brace yourself for shocking revelations, including Sibrell's discovery of privately
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recorded audio exposing an Apollo astronaut's chilling plot, a plot
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orchestrated by the CIA. That's right. As Sobrail unveils it's
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ground breaking evidence, it becomes clear that there is much
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more to the Apollo missions than meets the eye. Could
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it be that we've been deceived all along? Moon Man
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and as a gripping page turner that challenges everything you
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thought you knew, It's a mind bending journey into the
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unknown where the line between truth and fiction becomes blurred.
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Don't miss this opportunity to uncover the secrets hidden for decades.
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Let your curiosity guide you as you joined Bart Sibrel
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on his quest to find the truth moon Man available
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now at sibrel dot com. That's sib r el dot com.
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Prepare to have your beliefs shaken to the very core.
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With this is our discussing feminine leadership. Is Sandy Hart,
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the author of The Liminal Odyssey and Alchemical Power of
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the Spaces in Between. Sandy, how has feminine wisdom influenced
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your inner faith and community building efforts?
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Oh, it's everything, because it's wired in me as it
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is in every woman, and I've only recently learned how
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to utilize it, how to honor it and have reverence
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for it and then listen to it. That's a big one.
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How many times do we get a nudge or a
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pain or a you know, our throat tightens up or
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heart light separate titans. That's feminine wisdom. That's our body
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talking to us. We are not separate from our body.
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And that was a big revelation for discovery for me.
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And it shows up in my body. Lets you know
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right away, without a doubt. I can always count on it.
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It's like my bff, can you share an example of
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a time when you identified a gap in a system
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and turned it to an opportunity for change.
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Oh yes, all the time. As my fact, here's one,
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the here's one. It's like picking our favorite child. Right.
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I was on a call co hosting a panel. I
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was at the Charter for Compassion, actually with someone at
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a department at the UN, it doesn't matter who they were.
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And I asked the question because we were talking about
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the Sustainable Development Goals, these eighteen goals that are designed
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to mark critical change across all these different critical issues
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on our planet. And so I asked them, why is
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it taking so long to achieve these goals? Why is
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it taking so long for the United Nations to accomplish
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these goals? I mean they're markers, there's improvements, but it's
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been fifteen years. Why so long? And the response woke
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me up. It said, he said, good policy requires good people,
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and most people are not even conscious of the choices
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they make while sitting in their seat at the United Nations.
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I mean they're consciously considering everything, but are we truly
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living it in that way? So this is not to
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discourage the United Nations, because they do remarkable work, but
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it's not fast enough when you have the resources the
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United Nations has, And so that led me to thinking
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about a big friend. There are seventeen goals. I thought
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of an eighteenth a personal responsibility and self agency. What
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if we had an eighteenth goal that threaded through every
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single one of those to remind everyone working on any
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one of those goals to really stop and think about
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what's my personal responsibility and my self agency in addressing
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issues and brings it right down to the personal. It
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got tractions traction, and it was never intended to really
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get a designated as an eighteenth goal. I mean, this
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is a big system, a big machine. It was really
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a grassroots effort to grab the imagination of people, and
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it got it, got made a lot of you know track,
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It had a lot of traction, It got places, but
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it got it. I realized that it was much more
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than I could manage, and it eventually went away. But
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the intention there was that the other and that is
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and this came from a challenge. Being an interfaith organization
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we were there was a contest coming up, and that
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contest for this global organization that we are part of
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was called the United Religions Initiative was to come up
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with a project that exemplified our collectivision, which is at
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the r I the United Religions and should have the
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principal and preamble of the United Religions Initiative, which are
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these universal goals that we all want to reach, you know,
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ultimately ending up with the everyone living the Golden rule
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UH doing to under others as you will have done
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unto yourself. And so immediately it dawned on me what
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our projects should be that we wanted to present and
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submit as a prize winning or submission. And because we've
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done panel discussions, we convene the community in circle. We
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have we have spoken on podiums across all the different
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faith traditions at the universities, at every university in On County.
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We've done programming on campus and a number of them
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for nearly ten years at the time. But what weren't
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we doing. We weren't reaching the critical mass of our community.
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What will people show up for? They will show up
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for community service. So I convene my circle and we
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created the Weekend of Community Service, inter fifth Weekend of
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Community Service where we pulped cross pollinated our different faith
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traditions to go out and do service together. Now that
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was ten years ago, that was at least ten years
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ago because we did it for seven years and oh
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and we won the award you're actually looking at it
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for the top of the one up there, and we
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got to accept it in India. That was our prize.
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We've received a cash award plus this trip to India
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to receive it. A global assembly to a global assembly
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at any rate. The impact from that was so profound
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that a mosque and a synagogue that would never step
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into one another's place of worship got together and now
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they to this day still sponsor a homeless a homeless
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transition home for families.
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It is.
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So that's that's just one of the you know, impacts
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from the work that we have done. But you know,
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taking a problem what aren't we doing and finding you know,
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stopping in that liminal space and asking what else could
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what aren't we doing? What questions aren't we asking? And
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that's where we came up with that. And by the way,
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we still have that money in our account. We don't
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we don't really do a lot to spend money here.
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So and that was ten years ago.
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So what global shift do you believe is necessary for
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women to move into equal leadership roles?
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Thank you for asking that question. It's absolutely about remembering
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who we are. We and ask ourselves, how am I
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perpetuating the system? Where is my dollar going? How am
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I treating my sister? Am I wounded? Do I have
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the sister? When do I have some trauma that could
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be addressed? And how am I living? That we fund them?
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Only believe that women are the answer to all of
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humanity's issues right now? And what about the men or
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the We need our men, we need our partners. We
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can't fly. We need the two wings of the bird
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to be in balanced. But sometimes you want to turn
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a corner, you want to change directions, You got to
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shift which wing is up here and which wing is
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going to be taken care of down here. And so
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we know that when we do our work, everyone is healed.
344
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And that's what happened at the women's village at the Parliament.
345
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Everyone was welcoming the space. We didn't do it just
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for ourselves, but we did it through how women heal,
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how women sell problems, how women design.
348
00:23:48.039 --> 00:23:49.680
So what is liminality.
349
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Liminal means threshold, liminality means what we do in that space.
350
00:23:56.880 --> 00:23:59.559
And how does the concept of liminality relate to expanded
351
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conscious in spiritual awakening.
352
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I think it's everything. It's where we start, It's where
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we can slow down the speed of on wonder. Right,
354
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this is just standard fundamental that should be the default
355
00:24:11.799 --> 00:24:17.519
on wonder because when you're in wonder, you're in curiosity.
356
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Right when you're in curiosity, there's not a lot of
357
00:24:20.319 --> 00:24:24.359
room for vulnerability or fear, and fear is usually what
358
00:24:24.519 --> 00:24:27.799
keeps us in place. That's why we continue. We might
359
00:24:27.799 --> 00:24:30.799
be spiraling as an evolution, but we keep coming back
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00:24:30.839 --> 00:24:35.880
around because I think this is great spirit God. However,
361
00:24:35.960 --> 00:24:39.599
you want to identify whatever force is moving this, moving us,
362
00:24:39.640 --> 00:24:44.119
moving through us, which is not I can't even find
363
00:24:44.160 --> 00:24:45.960
a name. There is no name for it. That which
364
00:24:46.039 --> 00:24:49.480
cannot be named. It continues to put this back in
365
00:24:49.519 --> 00:24:51.559
front of us. Look at the conditions in the United
366
00:24:51.599 --> 00:24:54.880
States right now. How is it so fragile that so
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00:24:55.000 --> 00:24:58.119
much is getting rolled back and so many are agreeing
368
00:24:58.160 --> 00:25:02.599
to it? Is that possible? We haven't learned, we haven't
369
00:25:02.640 --> 00:25:06.319
asked the right questions, and we that's what we are
370
00:25:06.440 --> 00:25:09.720
in search of that We're in search of the right answers.
371
00:25:10.759 --> 00:25:12.880
But first you have to have the right questions.
372
00:25:13.480 --> 00:25:17.240
And that happens in the liminal space when we quiet
373
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and realize and just realize real with real eyes, turn
374
00:25:24.240 --> 00:25:26.799
on your inside eyes, you know, your internal eye, your
375
00:25:26.799 --> 00:25:30.720
inner eye, and what haven't but we've been asking, get real.
376
00:25:30.960 --> 00:25:32.759
We have to go general on ourselves, but we get
377
00:25:32.799 --> 00:25:35.839
to be real, real with ourselves in that space. And
378
00:25:35.880 --> 00:25:39.440
that's where I did. That's when, that's when I discovered
379
00:25:39.480 --> 00:25:41.319
this one chapter I thought it was writing for the
380
00:25:41.359 --> 00:25:44.200
Liminal Odyssey turned out to be eleven or twelve chapters.
381
00:25:44.440 --> 00:25:47.200
And I say eleven or twelve because the twelfth is
382
00:25:47.240 --> 00:25:50.400
barely a chapter, but it's packs a punch, if you will.
383
00:25:51.359 --> 00:25:55.920
And it basically unfolded because I started slowing down in
384
00:25:56.000 --> 00:25:59.519
that space and thinking about what does this story really mean?
385
00:25:59.519 --> 00:26:01.359
That happened me in my life, but I thought was
386
00:26:01.359 --> 00:26:04.160
a mundane experience, kind of cool Monday and experience, but
387
00:26:04.200 --> 00:26:07.799
a mondane experience. What was happening there? And oh my gosh, wait,
388
00:26:07.799 --> 00:26:10.799
there's another story. Suddenly all these stories started just like
389
00:26:11.480 --> 00:26:16.279
rolling out of me, each with and you know, anchored
390
00:26:16.359 --> 00:26:22.160
with a methodology or or a mythology or a philosophy
391
00:26:22.319 --> 00:26:28.319
or some science that that you know in some quantum
392
00:26:28.599 --> 00:26:33.200
science as well. That really made sense of what was
393
00:26:33.240 --> 00:26:35.759
going on in that story? And then I started seeing
394
00:26:35.799 --> 00:26:40.119
a web developed and that web then became my safety net.
395
00:26:40.599 --> 00:26:43.319
So we when we do this, when we write our stories,
396
00:26:43.319 --> 00:26:48.640
we start seeing not only how they are not mundane,
397
00:26:49.160 --> 00:26:55.200
they are some juicy full story is worth writing. We
398
00:26:55.240 --> 00:26:57.240
can start saying, what was a live in me? What
399
00:26:57.319 --> 00:27:00.720
was going on in that moment? And that's our gift
400
00:27:00.880 --> 00:27:03.880
that makes up all of our beautiful parts. The wounds,
401
00:27:03.920 --> 00:27:07.920
the scars, the joys, all of our parts are beautiful
402
00:27:08.240 --> 00:27:10.920
when we can take the time and on wonder in
403
00:27:10.960 --> 00:27:13.279
the liminal space to see them.
404
00:27:14.079 --> 00:27:16.319
So what does it mean to call yourself a woman?
405
00:27:16.400 --> 00:27:20.519
Futurer to future a new paradigm is to know that
406
00:27:20.599 --> 00:27:24.960
we we were doing our work, but we're looking into
407
00:27:24.960 --> 00:27:28.039
the future, I should say, and we are looking into
408
00:27:28.039 --> 00:27:31.319
the future right, we're keeping our eye on what's ahead
409
00:27:31.319 --> 00:27:36.599
of us. And three rules of futuring. There's no blaming,
410
00:27:36.880 --> 00:27:42.839
there's no shaming, there's no victimizing. Right when my five
411
00:27:42.880 --> 00:27:48.079
year old child at the time threw a fit and
412
00:27:48.160 --> 00:27:52.559
treated me poorly, I didn't carry that on. I'm like, wait,
413
00:27:52.640 --> 00:27:55.279
I'm a mother here, I see what's going on. I'm
414
00:27:55.279 --> 00:27:58.319
here to love you back into wholeness. And that's what
415
00:27:58.400 --> 00:28:03.400
women who future do. Recognize our rules and responsibility as
416
00:28:04.160 --> 00:28:09.640
the biological woman who flows in the in the same
417
00:28:09.720 --> 00:28:14.200
system as the moon who bleeds just like the rivers flow.
418
00:28:16.759 --> 00:28:20.319
And when we stop that and we move into our crone,
419
00:28:21.599 --> 00:28:25.119
that let stays in our womb to nurture our wisdom.
420
00:28:25.599 --> 00:28:28.039
So when we see the nature of who we are
421
00:28:29.160 --> 00:28:35.000
and honor it with reference, then we will move this needle.
422
00:28:37.440 --> 00:28:39.799
A lot of your We're about out of time in
423
00:28:39.839 --> 00:28:43.359
this segment, but I've noticed you use I assume a
424
00:28:43.440 --> 00:28:44.799
lot of ceremony in what you do.
425
00:28:46.880 --> 00:28:49.599
I do, and I've never thought of myself as a
426
00:28:49.599 --> 00:28:54.279
ceremonious person. I love ceremony. I'm Jewish, and being Jewish
427
00:28:54.440 --> 00:28:56.799
there is ritual and a lot we like the candles.
428
00:28:56.880 --> 00:29:00.799
We you know, there are certain things that sanctify that moment.
429
00:29:01.559 --> 00:29:09.200
So it ceremony means lighting a candle, right and keeping
430
00:29:09.279 --> 00:29:12.559
water and having something to smell ding that's pleasurable.
431
00:29:12.960 --> 00:29:16.160
Well, fortunately we're going to have to talk about ceremony
432
00:29:16.200 --> 00:29:18.519
on the other side of a station break. Sandy and
433
00:29:18.519 --> 00:29:21.039
I will be right back to continue our discussion. Please
434
00:29:21.160 --> 00:29:25.319
stay right there. This is Mission Evolution, Mission evolution dot org.
435
00:29:26.000 --> 00:29:30.160
What are the in between spaces? This is Mission Evolution,
436
00:29:30.359 --> 00:29:33.400
Mission evolution dot org. With us discussing the power of
437
00:29:33.480 --> 00:29:40.160
liminal space is Sandyheart her website sandyheart dot com. Sandy,
438
00:29:40.240 --> 00:29:42.839
we were talking a little bit about ceremony, and through
439
00:29:42.839 --> 00:29:49.559
what you've said to me so far, I see whiffs of,
440
00:29:49.720 --> 00:29:53.359
if you will, the aroma of various different cultural ceremonies
441
00:29:53.359 --> 00:29:55.839
from Native America and you're talking about the Red Tans
442
00:29:55.920 --> 00:29:58.319
or the Red Lodge to all sorts of different ones.
443
00:29:58.359 --> 00:30:03.680
Have you drawn on all different uh traditions? And is
444
00:30:03.720 --> 00:30:07.680
that giving you the power to sit in the center
445
00:30:07.839 --> 00:30:10.440
of that liminal space?
446
00:30:11.400 --> 00:30:15.039
Oh? Absolutely Yeah. Ceremony brings us back to who we
447
00:30:15.079 --> 00:30:17.519
are and engages our body. It brings us our body
448
00:30:17.559 --> 00:30:20.279
to the table when we think when we're in that space,
449
00:30:21.440 --> 00:30:25.640
and that's what ceremony does. And ceremony is all about reverence.
450
00:30:26.720 --> 00:30:29.680
So when when you can truly have reverence for what
451
00:30:29.720 --> 00:30:33.200
you're doing, whether you're seek and you're you know, brushing
452
00:30:33.440 --> 00:30:37.720
your scriptures, if you are reading scriptures or whatever with
453
00:30:37.799 --> 00:30:41.680
the with this soft brush, or if you are you know,
454
00:30:42.039 --> 00:30:46.240
standing shoulder to shoulder like the like my Muslim brothers
455
00:30:46.240 --> 00:30:50.599
and sisters, do you know, to signify community and putting
456
00:30:50.599 --> 00:30:53.200
your forehead this yoga post, to put your yoga, your
457
00:30:53.240 --> 00:30:57.599
forehead to the floor, to just demonstrate your humility and
458
00:30:57.839 --> 00:31:02.079
reverence for earth and for for all living things. Whether
459
00:31:02.279 --> 00:31:07.119
it's lighting the Shabbat candles in my Jewish tradition, which
460
00:31:08.160 --> 00:31:10.240
Jewish women all over the world are doing, so it's
461
00:31:10.279 --> 00:31:12.359
going round the clock. We're all saying the same prayer
462
00:31:12.720 --> 00:31:16.000
at once. It takes five minutes maybe, or it could
463
00:31:16.039 --> 00:31:21.240
take a minute, you know, yes, absolutely, and especially the
464
00:31:21.319 --> 00:31:29.119
ancient traditions that our indigenous people have carried on in circle.
465
00:31:29.200 --> 00:31:32.359
They brought us circle, as did our you know, ancient
466
00:31:32.480 --> 00:31:36.839
grandmothers brought us circle. The first way forms of sitting,
467
00:31:37.240 --> 00:31:41.240
you know, unearthed by archaeologists dating back to early Mesopotamia.
468
00:31:41.440 --> 00:31:44.759
Our communities were a circle, and there were also no
469
00:31:44.880 --> 00:31:47.519
heads of the table. The chair was between the male
470
00:31:47.599 --> 00:31:50.400
and the female leaders were at the same height. So
471
00:31:50.960 --> 00:31:55.359
we have reverence for those symbols that just bring us
472
00:31:55.359 --> 00:31:58.400
deeper into who we are. And there's no right or
473
00:31:58.400 --> 00:32:00.559
wrong combination. So yes, all bring.
474
00:32:00.440 --> 00:32:05.119
Me meaning very beautiful. Can you describe a personal limital
475
00:32:05.200 --> 00:32:06.759
moment that deeply changed you.
476
00:32:09.680 --> 00:32:16.559
Yes. Chapter one, it's known as the What About the
477
00:32:16.599 --> 00:32:19.960
Dog is the title of the chapter. And in nineteen
478
00:32:19.960 --> 00:32:24.720
eighty two, I found myself at a a music festival,
479
00:32:24.799 --> 00:32:29.960
cause concert called Peace Sunday. It was a No Nuke's
480
00:32:30.039 --> 00:32:33.880
rally and music festival, and one hundred thousand people gathered
481
00:32:33.920 --> 00:32:36.319
at the Rose Bowl, which many people know if you
482
00:32:36.359 --> 00:32:39.920
watch football, is in Pasadying in California, and with stadium
483
00:32:40.000 --> 00:32:44.160
seating and everyone on the grass makes about a room
484
00:32:44.200 --> 00:32:46.279
for about one hundred thousand people, and it was packed
485
00:32:46.880 --> 00:32:49.519
and early on in the day, you know, we're all
486
00:32:49.559 --> 00:32:52.720
there for the music, right at least I was. I
487
00:32:52.759 --> 00:32:55.079
was twenty one years old at the time, nineteen eighty two,
488
00:32:55.559 --> 00:32:58.839
and I was there for the music, and you know,
489
00:33:00.519 --> 00:33:03.599
you know, there was something about this perhaps being my woodstock,
490
00:33:03.640 --> 00:33:06.480
but also being you know, my I was just on
491
00:33:06.519 --> 00:33:09.640
the other side. Too late too. It's born too late
492
00:33:09.680 --> 00:33:11.759
to be a hippie, and that was a I was
493
00:33:11.759 --> 00:33:15.720
a frustrated hippie. So that spoke to me too. About
494
00:33:15.759 --> 00:33:18.160
ten o'clock in the morning, before the program began, the
495
00:33:18.279 --> 00:33:20.680
MC came to the microphone and said, you know, it's
496
00:33:20.680 --> 00:33:22.279
going to be a hot day and somebody left their
497
00:33:22.319 --> 00:33:24.799
dog in the car, and if that's your dog and
498
00:33:24.880 --> 00:33:27.680
your car, go roll the window down. And you know,
499
00:33:27.920 --> 00:33:31.480
everybody kind of expressed booze and hushes or there's a
500
00:33:31.559 --> 00:33:35.119
hush around the crowd. But I couldn't unhear that. And
501
00:33:35.240 --> 00:33:37.400
so when I had a moment when I found a
502
00:33:37.400 --> 00:33:41.279
moment of silence between a speaker and the band, because
503
00:33:41.279 --> 00:33:43.640
that's how the day went. Speaker band, speaker band all
504
00:33:43.680 --> 00:33:49.480
the way through, and environmentalists and politicians and celebrities, Mike Ferrell,
505
00:33:50.559 --> 00:33:53.440
Jane Fonda, Yoko Ono. These are all the speakers that
506
00:33:53.599 --> 00:33:57.559
peppered in between the bands. As soon as there was
507
00:33:57.559 --> 00:34:00.640
a space between speaker and band, I started shouting, what
508
00:34:00.720 --> 00:34:02.759
about the dog? You know, I'm sitting stage left. I
509
00:34:04.200 --> 00:34:06.559
they'll hear me, for sure, over one hundred thousand people.
510
00:34:06.960 --> 00:34:09.719
But I realized I've got a chance, so they'll it'll
511
00:34:09.760 --> 00:34:12.199
be repetitive, and they'll hear what about the dog? Because
512
00:34:12.239 --> 00:34:16.519
I want to report back stat And you know, I
513
00:34:16.599 --> 00:34:19.039
got drowned out. And now my friends on the next time,
514
00:34:19.239 --> 00:34:22.960
the next turner, the next time around joined me, and
515
00:34:23.000 --> 00:34:28.280
then by noon and I was regentless and enchanting. I
516
00:34:28.360 --> 00:34:32.840
started every chance until it took a life of its own.
517
00:34:34.119 --> 00:34:37.559
The entire stadium by noon was chanting what about the dog?
518
00:34:38.039 --> 00:34:42.480
Every moment they could in between the spaces, and I
519
00:34:42.519 --> 00:34:46.039
realized in that moment, oh, there's something here. But it
520
00:34:46.079 --> 00:34:51.079
was seated in me. I didn't have I hadn't lived
521
00:34:51.199 --> 00:34:53.320
enough to know that. That was a moment for me
522
00:34:53.400 --> 00:34:56.719
until I started writing this story. And there's much more
523
00:34:56.760 --> 00:34:59.199
to that story to even get to douse here. But
524
00:34:59.639 --> 00:35:01.920
it was until about four o'clock that day. I was
525
00:35:01.920 --> 00:35:04.239
walking in from the concession stand and I heard it,
526
00:35:04.679 --> 00:35:09.199
and I'm like, wait, I didn't start this. I started something,
527
00:35:09.239 --> 00:35:12.840
but it wasn't that round of chanting, and it went
528
00:35:13.079 --> 00:35:15.679
until the MC had to make an announcement that the
529
00:35:15.719 --> 00:35:19.880
dog is fine, and that was only so mister Stevie
530
00:35:19.960 --> 00:35:22.400
Wonder could get five minutes of silence to pray, because
531
00:35:22.719 --> 00:35:28.840
they probably knew he won it. Anyway, that that then
532
00:35:28.880 --> 00:35:33.000
informed my psyche somewhere, my soul was rejoicing that finally
533
00:35:33.000 --> 00:35:35.840
there might be an outlet for my divine purpose, my
534
00:35:35.960 --> 00:35:39.000
sacred task here on this planet. And it did as
535
00:35:39.000 --> 00:35:41.800
soon as I started writing this book. And that was
536
00:35:41.840 --> 00:35:45.199
this first story that I realized, oh, what was anchoring me?
537
00:35:45.280 --> 00:35:47.719
There was and that was exactly the same time I
538
00:35:47.760 --> 00:35:50.599
heard the word liminal and I'm like, okay, what was
539
00:35:50.639 --> 00:35:54.440
going on? And that's how I, uh, that's how I
540
00:35:54.480 --> 00:35:57.159
wrote that book. It wrote me, It wrote me.
541
00:35:58.960 --> 00:36:02.360
What practical tools do you teach individuals or organizations to
542
00:36:02.400 --> 00:36:04.800
help them navigate liminal transitions?
543
00:36:05.320 --> 00:36:08.320
Yeah, there's a series, there's a process, and I use
544
00:36:08.360 --> 00:36:13.559
a lot of my compassion integrity training on secular ethic compassionate.
545
00:36:14.000 --> 00:36:19.119
It's trauma informed training, although I don't call that when
546
00:36:19.159 --> 00:36:21.199
I step into the room, but it does really tap
547
00:36:21.239 --> 00:36:24.320
into those spaces where we can start to question who
548
00:36:24.320 --> 00:36:28.679
we are, and we start with questioning assumptions. What assumptions
549
00:36:28.719 --> 00:36:32.199
do you carry through the day? And that's not something
550
00:36:32.239 --> 00:36:34.559
you can answer just the first time you hear it.
551
00:36:34.840 --> 00:36:38.519
You have to start paying attention and being willing to
552
00:36:38.559 --> 00:36:42.519
ask the question. And starting with certain practices, they start
553
00:36:42.559 --> 00:36:45.079
creating different neuropathways in our mind.
554
00:36:46.000 --> 00:36:46.480
Every day.
555
00:36:46.519 --> 00:36:48.679
If I ask myself, why am I flipping this light
556
00:36:48.719 --> 00:36:52.920
switch before going out of the room? Am I why
557
00:36:52.960 --> 00:36:56.639
am I getting in my car and doing these things
558
00:36:56.719 --> 00:37:01.159
that I'm doing? Some regular thing that you do every
559
00:37:01.199 --> 00:37:05.239
single day, set a president of practice, set a practice
560
00:37:05.239 --> 00:37:10.280
for it, and before you know it, that'll start cultivating
561
00:37:10.679 --> 00:37:13.840
different awareness centers will start firing off. It's like, why
562
00:37:13.840 --> 00:37:15.960
do I believe that? Why do I think I have
563
00:37:16.000 --> 00:37:19.079
to buy that product? Why do I watch TV commercials
564
00:37:19.079 --> 00:37:21.320
that tell me I'll be thin and prutty and smart
565
00:37:21.320 --> 00:37:24.599
if I buy their product. That's not right. We start
566
00:37:24.679 --> 00:37:27.000
to become more aware when we start paying attention to
567
00:37:27.039 --> 00:37:31.079
the patterns that we carry on in our life and
568
00:37:31.119 --> 00:37:33.400
we don't even know it. So I'll just say that
569
00:37:33.519 --> 00:37:35.679
I start with questioning assumptions.
570
00:37:37.199 --> 00:37:40.000
It's like taking yourself off autopilot. It sounds like it's
571
00:37:40.039 --> 00:37:40.719
exactly right.
572
00:37:41.440 --> 00:37:42.599
It's exactly right.
573
00:37:44.440 --> 00:37:48.079
So how does the moinality apply to larger scale societal
574
00:37:48.199 --> 00:37:52.000
changes such as climate justice, cultural division?
575
00:37:52.760 --> 00:37:57.280
I think every day every one of us, including every
576
00:37:57.360 --> 00:38:01.880
system on the planet, experiences limental spaces where there's a
577
00:38:02.000 --> 00:38:06.840
challenge and a choice right, and we all contribute up
578
00:38:06.840 --> 00:38:09.719
and down the scale from the from what happens in
579
00:38:09.760 --> 00:38:12.840
the home to what happens in the White House or
580
00:38:12.920 --> 00:38:17.360
any parliament or wherever you are in the world. It
581
00:38:17.440 --> 00:38:21.599
all begins like that gentleman from the United Nations says,
582
00:38:21.639 --> 00:38:25.400
it all begins here. That's how change happens. So we
583
00:38:25.519 --> 00:38:29.800
are in this incredible time. It's an incredible time to
584
00:38:29.840 --> 00:38:33.239
be alive right now. And I thank your listeners for
585
00:38:33.360 --> 00:38:36.679
tuning in to this conversation because there's something in them
586
00:38:36.719 --> 00:38:39.639
that says, ah, I have a role here to play.
587
00:38:39.639 --> 00:38:42.559
And that's true. We all have a role here to play.
588
00:38:43.360 --> 00:38:45.280
And this you know, the world is speeding up to
589
00:38:45.360 --> 00:38:48.800
with technology and now AI we don't know what to
590
00:38:48.800 --> 00:38:52.199
wrap our minds around. It's being manipulated in a lot
591
00:38:52.199 --> 00:38:55.039
of political spheres. Give them too much, give them too much,
592
00:38:55.039 --> 00:38:56.559
they won't know where to turn. And all this stuff
593
00:38:56.559 --> 00:39:00.119
can happen right let's face it, that's what's happening, especially
594
00:39:00.159 --> 00:39:03.199
here in the United States. So how do we say, ah,
595
00:39:03.239 --> 00:39:08.199
I'm stepping out of the noise, slowing down to the
596
00:39:08.199 --> 00:39:10.960
speed of onlander. What's going on? What's my role in it?
597
00:39:11.239 --> 00:39:12.599
And where do I find my center?
598
00:39:15.119 --> 00:39:20.000
How can creatives and media makers use liminality to influence
599
00:39:20.079 --> 00:39:21.360
culture in positive ways?
600
00:39:21.800 --> 00:39:24.880
Well they do. Liminal was a word that was really
601
00:39:25.159 --> 00:39:29.760
is really well understood in the world of photography. It's
602
00:39:29.840 --> 00:39:33.400
thought of. If you look up the definition of liminal
603
00:39:33.960 --> 00:39:37.960
you'll get a few different things. One would be it's
604
00:39:37.519 --> 00:39:42.280
a place of transition. If you ask a photographer what
605
00:39:42.360 --> 00:39:44.920
it means or an architect what it means, you'll get
606
00:39:45.719 --> 00:39:49.800
two more answers. To a photographer, these are artists, right.
607
00:39:50.440 --> 00:39:56.599
To a photographer, a liminal space is what you feel
608
00:39:56.639 --> 00:40:00.679
when you see a particular picture, see a picture of
609
00:40:00.679 --> 00:40:06.280
a shipyard. A shipyard, for example, immediately evokes a series
610
00:40:06.519 --> 00:40:09.400
of you already know exactly what that space is all
611
00:40:09.440 --> 00:40:11.519
around it, and what it means to be there, what
612
00:40:11.599 --> 00:40:14.039
it smells like. You can probably almost get the taste
613
00:40:14.079 --> 00:40:17.239
of metal in your mouth. You know. That's what liminal
614
00:40:17.360 --> 00:40:21.639
means to a photographer, right, The emotions, the feelings that
615
00:40:22.119 --> 00:40:24.880
the space between your eyes seeing the picture and what
616
00:40:24.920 --> 00:40:29.400
it brings back to you, and what that means to you.
617
00:40:29.920 --> 00:40:34.800
To an architect, and there's a bigger field of discussion
618
00:40:34.920 --> 00:40:39.000
and even different language around this is the space where
619
00:40:39.000 --> 00:40:46.519
they're creating movement, right, and whether they're creating how a
620
00:40:46.639 --> 00:40:51.880
home with a stairwell which is a transitionary place, right,
621
00:40:52.239 --> 00:40:57.960
or a hallway and how it's lived within, or a
622
00:40:58.000 --> 00:41:01.320
public park or a shop out of a shopping center,
623
00:41:01.599 --> 00:41:03.599
to see how do people move in this space? How
624
00:41:03.599 --> 00:41:06.559
do we create community in this space? How do we
625
00:41:06.639 --> 00:41:10.559
have the right lighting in these different places? So liminal
626
00:41:10.760 --> 00:41:14.199
really means what we do with the space that we've got.
627
00:41:17.480 --> 00:41:21.360
How do you integrate the concept of seven generations thinking
628
00:41:21.639 --> 00:41:22.440
into your work?
629
00:41:22.800 --> 00:41:25.400
Everything? What am I doing today that's going to affect
630
00:41:25.440 --> 00:41:30.480
seven generations? Period? That's it.
631
00:41:31.440 --> 00:41:33.880
Do you know where the term or the concept of
632
00:41:33.880 --> 00:41:35.440
the seventh generation comes from?
633
00:41:35.639 --> 00:41:40.079
Comes from our indigenous elders. Yeah, it's definitely a construct
634
00:41:41.000 --> 00:41:44.239
of their cultures. Yeah, I think it's a I do believe,
635
00:41:44.239 --> 00:41:48.159
and I am actually you know, I sound like a colonizer.
636
00:41:49.000 --> 00:41:51.480
That's a question for an indigenous person. But that's where
637
00:41:51.480 --> 00:41:56.079
I learned it, and I do believe. It transcends all traditions,
638
00:41:56.320 --> 00:41:58.039
all different nations.
639
00:41:58.360 --> 00:42:00.719
All the amazing treasures one can find there right.
640
00:42:01.599 --> 00:42:07.960
Oh yes, the earth based, Earth based traditions are all
641
00:42:08.320 --> 00:42:13.800
foundational to the patterns of the cosmos and to the
642
00:42:13.840 --> 00:42:17.280
dirt and what's below it and everything in between. The
643
00:42:17.280 --> 00:42:20.599
winged ones, the thin ones, four legged as, two legged,
644
00:42:21.400 --> 00:42:24.400
the trees, everything is part of the human family.
645
00:42:26.480 --> 00:42:29.800
What keeps you grounded is your work gains recognition and awards.
646
00:42:31.679 --> 00:42:36.519
Oh well, at first it was humility because I was
647
00:42:36.519 --> 00:42:38.800
getting a little full of myself. I was like, oh,
648
00:42:38.840 --> 00:42:40.800
well look at me, Look what I can do. And
649
00:42:40.840 --> 00:42:44.480
I'm like, oh no, there's And then I learned how
650
00:42:44.559 --> 00:42:46.599
much I didn't know. And every day I learned how
651
00:42:46.639 --> 00:42:48.840
much I don't know. So I just see in that
652
00:42:48.960 --> 00:42:52.719
on wonder and what keeps me grounded on my sisters,
653
00:42:53.039 --> 00:42:58.000
my circles. I thrive on being in women's circles, and
654
00:42:58.039 --> 00:43:01.360
I'm in all kinds of different circles having different conversations.
655
00:43:02.159 --> 00:43:05.760
Well it's that magic moment again. We've taken up the
656
00:43:05.840 --> 00:43:08.280
station break, but please stay with us. Is Sandy and
657
00:43:08.320 --> 00:43:14.000
I explore cross culture collaboration. This is Mission Evolution www
658
00:43:14.199 --> 00:43:19.400
dot Mission evolution dot org. Can we transcend religious divides?
659
00:43:20.239 --> 00:43:24.119
This is Mission Evolution, Mission evolution dot org. We're continuing
660
00:43:24.119 --> 00:43:29.239
our discussion with Sandyheart. Sandy, how do you encourage collaboration
661
00:43:29.320 --> 00:43:32.559
across cultural, generational or religious divides?
662
00:43:34.840 --> 00:43:38.760
You know, my work has moved out of the community based,
663
00:43:39.679 --> 00:43:44.679
you know, interfaith community building, and what we've done before
664
00:43:45.039 --> 00:43:49.400
is bring people together. The question is are they willing
665
00:43:49.440 --> 00:43:52.000
to sit at the table. And I will tell you
666
00:43:52.079 --> 00:43:57.599
that what I discovered after nearly two years of interfaith
667
00:43:57.639 --> 00:43:59.920
community building at the grassroots where I'm in the room
668
00:44:00.039 --> 00:44:04.880
from where it happened, I discovered it isn't religion that
669
00:44:04.960 --> 00:44:11.119
divides us. What it is is nationalism and the rigid
670
00:44:11.239 --> 00:44:17.719
edges of religion that are manipulated if you will to
671
00:44:17.719 --> 00:44:21.719
have us believe that we are divided, right for power
672
00:44:22.199 --> 00:44:25.960
for my way right and there at last I look,
673
00:44:26.039 --> 00:44:29.760
there were eight point one five billion people on the planet,
674
00:44:29.800 --> 00:44:35.239
but that was a while ago. And while there's a
675
00:44:35.320 --> 00:44:39.840
finite amount of faith traditions and definitely a smaller more
676
00:44:40.000 --> 00:44:49.519
world religions collection of belief systems, there are infinite ways
677
00:44:49.920 --> 00:44:53.719
of living and being in that faith. So I am
678
00:44:53.760 --> 00:44:56.079
informed by all of those things we talked about, Right,
679
00:44:56.119 --> 00:45:00.920
I have all these life experiences and all these you know,
680
00:45:01.880 --> 00:45:04.840
I've learned from so many different perspectives and experiences that
681
00:45:04.880 --> 00:45:08.199
have happened to me. So how I'm going to address
682
00:45:08.280 --> 00:45:11.960
my faith tradition is going to be different than another
683
00:45:12.039 --> 00:45:14.039
Jewish person sitting right next to me, even if they
684
00:45:14.039 --> 00:45:16.320
were born on the same day as me. We have
685
00:45:16.400 --> 00:45:18.159
a different way of seeing the world, and we have
686
00:45:18.199 --> 00:45:25.719
different life experiences. So yet, if your conversation is about
687
00:45:25.960 --> 00:45:31.039
the survival of a religion which is due to nationalism
688
00:45:31.800 --> 00:45:37.360
or a form of manipulation that causes conflict, genocide. You know,
689
00:45:37.800 --> 00:45:42.119
then that's a completely different room. That's a whole different conversation.
690
00:45:43.119 --> 00:45:47.199
Faith traditions, who people who really I've discovered that those
691
00:45:47.239 --> 00:45:55.000
who really understand their faith and it applies to them
692
00:45:55.000 --> 00:46:02.119
in a way of love and not fear, then it's
693
00:46:02.159 --> 00:46:05.440
an easy conversation to have. The difficult dialogues are when
694
00:46:05.639 --> 00:46:10.480
it's about conflict, war, division, lines in the sand.
695
00:46:12.159 --> 00:46:17.039
So with your exposure it's all sorts of different faith
696
00:46:17.039 --> 00:46:19.719
traditions and religions. Have you found they have more in
697
00:46:19.800 --> 00:46:21.440
common than not totally?
698
00:46:22.239 --> 00:46:25.280
You know the golden rule which I mentioned a few times,
699
00:46:25.440 --> 00:46:28.880
Now do unto others as they would have done unto you.
700
00:46:29.760 --> 00:46:37.440
Every faith tradition the world, religions right, those that are
701
00:46:37.880 --> 00:46:41.920
commonly known, from Sikhism to Islam, to Judaism, to Christianity
702
00:46:42.039 --> 00:46:46.599
to the high of Buddhism and so on, including indigenous,
703
00:46:47.039 --> 00:46:51.280
they have a golden rule too as well. The Indigenous
704
00:46:51.320 --> 00:46:55.679
isn't necessarily spoken and it's felt out a little differently actually,
705
00:46:56.199 --> 00:47:00.199
but they all have the same unto the idea as
706
00:47:00.199 --> 00:47:02.920
I would do under myself you know, for an example, right,
707
00:47:03.000 --> 00:47:05.760
But they all, you know, they just rearrange the words
708
00:47:06.719 --> 00:47:11.719
so that we all share that construct of I am
709
00:47:11.719 --> 00:47:14.199
my beloved, and my beloved is mine and you are
710
00:47:14.239 --> 00:47:14.840
my beloved.
711
00:47:17.679 --> 00:47:21.960
What upcoming project initiative are you most excited about right now?
712
00:47:22.360 --> 00:47:27.280
Yeah, the Global Women's Village is working on a global
713
00:47:27.320 --> 00:47:31.079
conference and I'm referring to it as an unconference. It's
714
00:47:31.119 --> 00:47:36.360
a convening of women that was inspired because all those
715
00:47:36.360 --> 00:47:40.280
women tugging on our sleeves or grabbing my shoulders and saying,
716
00:47:40.280 --> 00:47:42.800
we need our own conference, we need our own convenient,
717
00:47:42.880 --> 00:47:48.280
we need this in our own space. Right. One thing
718
00:47:48.320 --> 00:47:52.719
I hadn't said yet about that configuration of building a
719
00:47:52.800 --> 00:47:55.440
village and what the greatest inspiration was is that the
720
00:47:55.480 --> 00:47:59.719
world's religions, the rigid edges of world's religions, dating back
721
00:47:59.760 --> 00:48:03.679
to the the written word, have been responsible for perpetuating
722
00:48:03.719 --> 00:48:10.559
systems of domination otherwise known as patriarchy, and women contribute
723
00:48:10.559 --> 00:48:12.880
to that too. So this isn't a man bashing moment.
724
00:48:14.119 --> 00:48:16.840
There's never a man bashing moment in my world, but
725
00:48:17.039 --> 00:48:20.599
this is not one of them, for sure. And so
726
00:48:20.920 --> 00:48:24.039
here in the middle of the world's religions. We put
727
00:48:24.239 --> 00:48:29.360
a village for women and men, designed by women. There
728
00:48:29.400 --> 00:48:33.159
was something significant there and that is what I think
729
00:48:33.239 --> 00:48:37.679
alchemized the air. So that's what we've got coming up.
730
00:48:37.719 --> 00:48:43.079
It's called Destiny Ignited and you can stay tuned by
731
00:48:43.159 --> 00:48:46.360
joining our newsletter at Global Women's Village Network. Yeah, it's
732
00:48:46.480 --> 00:48:50.079
come in November twenty twenty six. We're waiting for our
733
00:48:50.119 --> 00:48:52.679
first run to funding, so bring it on.
734
00:48:53.639 --> 00:48:57.679
That is exciting. What question would you ask your future
735
00:48:57.719 --> 00:48:59.719
self about the impact of your work?
736
00:49:05.480 --> 00:49:08.719
Not a great question, That's a good question to ask
737
00:49:08.760 --> 00:49:14.280
it because it helps me chart my path. What have
738
00:49:14.360 --> 00:49:18.199
I learned? There? It is what have I learned? But
739
00:49:18.559 --> 00:49:19.119
good question?
740
00:49:21.039 --> 00:49:24.079
How can listeners begin to recognize limital opportunities in their
741
00:49:24.119 --> 00:49:24.960
own daily lives?
742
00:49:26.199 --> 00:49:30.599
Awareness their every day, between every breath, between a crisis
743
00:49:30.599 --> 00:49:36.760
and action, the limit and choice. Question and answer. There's
744
00:49:36.800 --> 00:49:40.840
never a moment I mean, and there's never a moment
745
00:49:40.840 --> 00:49:44.679
where not we don't have these opportunities. A liminal space
746
00:49:44.800 --> 00:49:48.280
can be a hot second, or it can be thirty years.
747
00:49:48.679 --> 00:49:50.880
And I have some stories in there, that one which
748
00:49:51.800 --> 00:49:55.880
demonstrates how things happen over a course of thirty years
749
00:49:55.920 --> 00:49:59.440
that did not dawn on me until I was writing it. So,
750
00:50:00.119 --> 00:50:03.039
like I said, l it wrote me. So yeah, it's
751
00:50:03.440 --> 00:50:07.320
that practice, that awareness, practice awareness with that little, with
752
00:50:07.400 --> 00:50:10.840
that little those steps I gave you earlier.
753
00:50:12.639 --> 00:50:15.079
The it seems like you know, when you're talking about
754
00:50:15.119 --> 00:50:18.679
the liminal space, it's that space between, like you said,
755
00:50:19.800 --> 00:50:23.280
thought and action, et cetera, et cetera. How can we
756
00:50:23.360 --> 00:50:25.960
maximize that? How can we take advantage of it? Because
757
00:50:25.960 --> 00:50:28.239
we tend to right over the top of it and
758
00:50:28.679 --> 00:50:31.039
never take that moment. How how can we how can
759
00:50:31.079 --> 00:50:32.199
we take advantage of it?
760
00:50:32.519 --> 00:50:34.920
Well, we have full agency over what we do, right,
761
00:50:35.760 --> 00:50:37.880
I mean we might be we might be confined by
762
00:50:37.880 --> 00:50:40.639
it or you know, restricted by time we have to
763
00:50:40.639 --> 00:50:42.519
get to work, But that doesn't mean we have to
764
00:50:42.519 --> 00:50:47.920
stop thinking about what what we're stepping over. Right, stay
765
00:50:48.000 --> 00:50:51.960
with it, government, journal about it. You'll be surprised what
766
00:50:52.039 --> 00:50:54.320
comes out of the bottom of your pen, the end
767
00:50:54.320 --> 00:50:56.840
of your pen. I'll tell you. I've grabbed my head
768
00:50:56.840 --> 00:50:59.239
a few times with where did that come from? So?
769
00:50:59.760 --> 00:51:01.400
How do we make the most of it? And I
770
00:51:01.440 --> 00:51:04.079
love that question because I'm all about making the most
771
00:51:04.119 --> 00:51:09.199
of everything. It's just like unpacking it, unpack it, keep
772
00:51:09.239 --> 00:51:12.320
asking yourself questions about it, Well, why do you think
773
00:51:12.320 --> 00:51:15.719
that is? Where did that come from? What prevented me
774
00:51:15.760 --> 00:51:19.760
from doing that in the first place? Yeah, stay with it,
775
00:51:20.559 --> 00:51:23.639
breathe into it. Yeah.
776
00:51:23.679 --> 00:51:25.960
So when we're in one of those liminal spaces and
777
00:51:26.000 --> 00:51:30.480
we're getting new information, where is it coming from?
778
00:51:30.599 --> 00:51:34.840
That's another great question. And I don't know that anybody knows.
779
00:51:34.840 --> 00:51:36.880
It can be spirit, it can be your womb, it
780
00:51:36.880 --> 00:51:40.679
could be your heart, it could be your soul. I
781
00:51:40.800 --> 00:51:43.960
have a perspective that it's my soul talking to me.
782
00:51:44.840 --> 00:51:47.719
And I also have the perspective that my soul's purpose
783
00:51:47.840 --> 00:51:51.440
is to be free, and it will only be free
784
00:51:51.760 --> 00:51:55.519
when I have learned all my lessons on the and
785
00:51:55.559 --> 00:51:58.599
I am on the other side whenever that might be. So,
786
00:51:59.159 --> 00:52:02.360
I I don't know where we're going, but I know
787
00:52:02.400 --> 00:52:04.960
we're on our way. I say this all the time.
788
00:52:05.119 --> 00:52:06.760
I don't want to poison the water hole when I
789
00:52:06.800 --> 00:52:09.000
get there. What can I do to clean up my act?
790
00:52:09.239 --> 00:52:10.679
What can I do to look at the baggage I
791
00:52:10.760 --> 00:52:12.760
might be bringing with me and I don't want to
792
00:52:12.800 --> 00:52:15.159
do that. What can I heal today?
793
00:52:16.840 --> 00:52:17.239
Yeah?
794
00:52:17.880 --> 00:52:20.800
And what happens is it just turns into this joy
795
00:52:20.880 --> 00:52:24.159
ride and I do a course on liminality which I
796
00:52:24.199 --> 00:52:27.400
refer to it as a joy ride into the liminality
797
00:52:27.480 --> 00:52:28.320
of your life.
798
00:52:29.360 --> 00:52:34.239
Yeah, if you have a vision of what the world
799
00:52:34.239 --> 00:52:36.320
would look like if more of us take time in
800
00:52:36.360 --> 00:52:38.599
that in between space, what would it be?
801
00:52:40.440 --> 00:52:43.119
I think it would be a beloved community. I think
802
00:52:43.119 --> 00:52:47.280
it would be the beloved community where everyone takes what
803
00:52:47.320 --> 00:52:50.079
they need and there's enough for everyone and the world
804
00:52:50.199 --> 00:52:57.039
works for everyone. It's important to say here that fear
805
00:52:57.159 --> 00:53:02.960
is a primary motivator in our lives today. So how
806
00:53:03.000 --> 00:53:07.280
do we are? We motivated from love? And to understand,
807
00:53:07.400 --> 00:53:12.000
fear is nothing more than love of something we are protecting.
808
00:53:12.320 --> 00:53:15.079
So there really is no fear, It's just love that
809
00:53:15.239 --> 00:53:16.559
needs a little more attention.
810
00:53:18.400 --> 00:53:20.599
Can fear exist in those liminal spaces?
811
00:53:21.039 --> 00:53:24.000
It does exist in those liminal spaces until we realize it,
812
00:53:24.239 --> 00:53:26.760
until we love it back into wholeness, and that wholeness
813
00:53:26.800 --> 00:53:29.880
is love. We take it, we start pulling it apart,
814
00:53:30.000 --> 00:53:32.079
making a bite size What am I really afraid of here?
815
00:53:32.079 --> 00:53:36.039
Where did that come from? Who taught me that? No
816
00:53:36.159 --> 00:53:39.800
victimizing here? But let's learn from it. Okay, I've got agency.
817
00:53:40.320 --> 00:53:42.119
Personal agency is the answer.
818
00:53:43.039 --> 00:53:46.599
Yeah, do you see victimization or self victimization is a
819
00:53:46.639 --> 00:53:50.440
major problem in staying keeping us from staying in that
820
00:53:50.519 --> 00:53:52.199
liminal space and getting the info there.
821
00:53:52.559 --> 00:53:54.679
Yeah, it's really easy to blame someone, so we really
822
00:53:54.719 --> 00:53:57.719
don't have to take the time. There's a certain comfort
823
00:53:57.800 --> 00:54:00.559
level and just whoa, it's me And in the end,
824
00:54:01.119 --> 00:54:06.199
man did this to women? And you know and no, darling, no,
825
00:54:06.400 --> 00:54:10.960
we've we are the divine feminine embodied we birth life.
826
00:54:11.159 --> 00:54:17.599
We've we we are the healers and the nurtures and
827
00:54:17.639 --> 00:54:22.159
the keepers of life and the keepers of tradition. And men.
828
00:54:22.280 --> 00:54:24.480
We need our men and they contribute greally.
829
00:54:26.639 --> 00:54:32.119
For generations. In the indigenous cultures, there were matriarchal societies.
830
00:54:32.559 --> 00:54:35.360
What do you see is the advantage of matriarchal society
831
00:54:35.360 --> 00:54:36.000
that we're missing?
832
00:54:37.039 --> 00:54:41.159
Well, I think that I'm not. I don't propose that
833
00:54:41.320 --> 00:54:47.400
we move into a matriarchal society because that takes us
834
00:54:47.440 --> 00:54:53.440
back out of balance. Right. We need a system of partnership, right,
835
00:54:54.000 --> 00:54:58.119
and there is an entire system of partnership scaffolding. There's
836
00:54:58.400 --> 00:55:05.039
there's visit doctor Leon Eisler, E I s L E R.
837
00:55:06.199 --> 00:55:09.760
Or reach out to me and I will I will
838
00:55:09.760 --> 00:55:11.920
put you in touch with that and then direct you
839
00:55:11.960 --> 00:55:16.119
to what it means for a system of partnership to
840
00:55:16.199 --> 00:55:19.760
thrive that she is the architect of. And we're also
841
00:55:19.800 --> 00:55:23.719
speaking this Friday on a call nice.
842
00:55:23.920 --> 00:55:26.000
It's that time, Sandy, when I have to ask you,
843
00:55:26.039 --> 00:55:27.199
what's your mission.
844
00:55:28.440 --> 00:55:34.639
To future a new paradigm? Simple as that, Yeah, and
845
00:55:34.719 --> 00:55:36.760
to be a good mom and grandmother.
846
00:55:37.960 --> 00:55:42.440
Being the elder. That's a challenge, isn't it.
847
00:55:42.440 --> 00:55:44.599
It is, and that's why it's so important that we
848
00:55:44.679 --> 00:55:48.280
remember it. And then it's not a challenge anymore. Then
849
00:55:48.280 --> 00:55:49.480
you just know who you are.
850
00:55:52.719 --> 00:55:55.920
Well, it's been absolutely wonderful having you on the show.
851
00:55:56.400 --> 00:55:58.840
Unfortunately we are out of time, but Sandy, thank you
852
00:55:58.880 --> 00:56:01.119
so much for being here and during your wisdom.
853
00:56:01.400 --> 00:56:03.480
It was a delight. Thank you so much for having
854
00:56:03.519 --> 00:56:05.320
me and asking such great questions.
855
00:56:05.840 --> 00:56:10.199
My pleasure, our thanks to Sandyheart for an inspiring and
856
00:56:10.280 --> 00:56:15.079
profoundly insightful conversation. Her workman reminds us that real change
857
00:56:15.119 --> 00:56:18.760
doesn't happen in moments of certainty. It happens in the unknown,
858
00:56:19.280 --> 00:56:23.719
the unseen, and the unclaimed spaces between what is and
859
00:56:23.800 --> 00:56:28.559
what will be. To learn more about Sandy's book, upcoming programs,
860
00:56:28.639 --> 00:56:34.079
or the Global Women's Village visit sandyheart dot com. Until
861
00:56:34.119 --> 00:56:37.159
next time, may you walk boldly through your own liminal
862
00:56:37.239 --> 00:56:41.559
spaces and discover the transformation waiting on the other side.
863
00:56:42.440 --> 00:56:45.199
As always, thank you for joining us on Mission Evolution
864
00:56:45.320 --> 00:56:48.639
with Gildoviyeka. For more information or to enjoy our past
865
00:56:48.760 --> 00:56:54.760
archived episodes, visit www Mission evolution dot org. But please
866
00:56:55.320 --> 00:56:57.880
be sure to join us right here next time, as
867
00:56:57.920 --> 00:57:02.199
this mission will continue bringing in information, resources and support
868
00:57:02.679 --> 00:57:04.400
to our evolving world.