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Is that summer, and we're going to talk about it.
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This song, this song has set off a whole controversy,
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and we'll we'll get a little bit into that. That's
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because there's a lot of issues that come up. It's
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not just a song. I'm being joined this morning by
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an award winning journalist. He is an author author of Uh,
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what is it called? I'm Blinking Historically Black Phrases, Yeah, Yes, Indeed,
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which is not just a book, but also a game.
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A game show that we travel with, and also a
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card game that will be coming out.
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I can't wait to see to play the card game.
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Jared Hill is here. He's a past president of the
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Association of Black Journalists here in Los Angeles and got
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a lot to say about a lot of things. I'm
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glad you could be here with me. This morning. We
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played the Young Miami song. The reason that this whole
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conversation started was because Indi Ire kind of put that
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song on blast, and indi Ire, you know, it's outspoken.
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She could be a really be a talk radio host,
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so she wanted to she's outspoken. She was kinda I
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think this is how I interpreted. I don't know how
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you interpreted it. I feel like she was saying we
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have to be careful what we put into our brains,
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that we should play things that uplift us. And she
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was saying that Young Miami songs spend at, which you
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just heard, is a reflection of where we are as
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a society, hyper consumerist, you know, and kind of on
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the hamster wheel.
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Yeah, I number one, thank you for having me. I
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appreciate being back. I was seeing the discourse around it
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and like, like what did NDIASA Like why is this?
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Why is this part of the conversation. Then I went
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back and saw what she said, and I was like,
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this is not not that serious. So right, like it
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felt like blowing up something that wasn't as as big
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of a deal. She said, I spent my entire life
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caring way too much because I finally learned that not
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everybody cares with a capital C, and explaining it to
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them is not going to make them care. Everything you
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listen to see or eat is going to influence you.
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So make whyse choices, y'all. And like she was responding
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to someone that had said I'm calling for a boycott
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of Young Miami's song spend that, And so it was
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interesting because people were like India Ari is calling for
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a boycott, or she was upset and all these other things,
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and so it was interesting to kind of see how
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people took her her comment, right, because she's saying like
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that these things all kind of have an influence on us,
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and like that's true, right, The things that we listened to,
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the things that we watch, the things that we eat,
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the people that we hang around, all of those things
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have influence on it. I think people hurt it as
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like judgmental, which I mean it might have been a
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little judgmental, right, like what are we saying, what are
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we agreeing to? What are we saying?
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Up for judgmental discerning this fine line?
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Yeah yeah, but also like it is reflective of where
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we are in the culture, right, And I mean that
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doesn't mean that everybody is talking about spending that right
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or go scamming, but like there are plenty of people
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who are out here struggling right now, right, Like, and
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I think when we often talk about like crime and
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like crime reduction and those kinds of things, we talk
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about like the ways that we can improve our community
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so that crime is not necessary, right, so that people
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don't need to steal. So people aren't hurting so that,
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mind you, there are plenty of people who are who
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will still regardless. Right. But like we are in a
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time right now where like there are a lot of
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people who are having to make some really difficult decisions
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about how they're making money or what they're doing to survive.
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Yes, And also to your point, India I Ree has
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been very intentional about what she puts in our mind.
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She's the author of worthy strength, courage and wisdom. You know,
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I am not my hair video. She can be discerning
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or even judgmental because she practices what she preaches.
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Well, there's that too.
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You know, when when I find myself going off the
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deep end a lot of times, what I will do
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is listen to India because I know that reliably she's
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going to offer something better for my mental health.
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Yeah, and I something that I always appreciate about India
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Ari's music is that like listening back to it years later,
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it will always still speak something to you, right, It
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will always show up in a way that is useful,
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that is generative, is encouraging, and that kind of thing.
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And I think that when we see folks like India
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Ari getting attacked in these moments, it's like what are
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we doing? Like what are we upset about? Like what
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are we angry about? We'll talk about Kevin on stage
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a little bit later, like what are we what are
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we upset about? Like what are the what is the
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anger about? Like what is the out the outrage, the
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backlash about. And I'm kind of fascinated by that all
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the time.
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Well, the other thing is that, I mean, what we're
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really talking about if you lump those two together with
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Kevin stage in this young Miami situation, is the way
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that the online clips or posts impact the conversation in
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a very direct way, right where whether we're getting the
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real story, they're not real story, the genies out of
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the bottle, and the people are already camping up and
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taking sides. I was surprised to see doctor Malina Abdullah,
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the leader of Black Lives Matter Grassroots, write a whole
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column in this LA Sentinel about spend that Oh, and
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she says that it exposes class, the class war behind
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retail theft, kind of to your point that it's not
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just about you know, being flossy. Some people are boosting
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because they need to or want to. She says. The
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song reframes boosting and scamming as underclass resistance in a
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society that criminalized is poverty and subsidizes corporate power. Say
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that again, please, This is technically an Abdualist saying spend
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that reframes boosting and scamming is underclass resistance in a
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society that criminalizes poverty and subsidizes corporate power. Now, if
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you really listen to the lyrics, she may have a
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point because she's not saying, go get some dude to
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buy you something like she did. She got Diddy to
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buy her a stuff can do. She's not saying that.
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She's saying she's kind of glorifying boosters.
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Oh, this corporate power piece is interesting coming off of
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your last hour, right, talking about data centers and the
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ways in which corporations are are stealing a lot from
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the people. And Like, as I was listening to last hour,
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I was thinking about this data center conversation that we're
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having feels very adjacent or similar to the conversations we
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often have about stadiums and being built in communities. True, right,
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the way that stadiums go into communities, they take up
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a whole bunch of land, They promise a whole bunch
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of jobs. They get massive tax breaks that end up
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costing the local community. Right, and then like they said,
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empty most of the most days of the week, Right,
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they're not employing people in most days of the week.
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They're taking resources and all those kinds of things, and
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data centers seem like they are taking that and being
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like exponentially worse.
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Right with water, they don't at least stadiums have football games.
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At least stadiums have something entertaining for you, you know what
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I mean. You can go to a concert or whatever.
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But like, when we think about how we are responding
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in this moment to doctor Abdella's point, like, I think
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we are going to see people talking about things in
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a different kind of way. We're going to see people
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rising up in a different kind of in a different
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kind of voice. We talked before about you know that
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the idea that revolution requires breaking the law right and
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maybe doing some things that. But I don't know that
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Carisa is calling for I don't know that Young Miami
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is calling for revolution in this but I think she
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is saying spend that. You know.
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Well, the other thing is, did you see I love
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boosters boots Riley's movie. Yeah, he's kind of glorifying the
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whole shoplifting culture, but also doing it in a very
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intentionally anti capitalist way. It's clearly it's a critique of capitalism.
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It's not just hey people, let's go smash and grab.
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I thought it was brilliant.
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Actually, I thought it was really great. I mean, any
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opportunity to watch Kiki Palmer, I'll take it. But if
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you haven't seen, I love Boosters. It is a conversation
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around that, right. It is kind of challenging the ways
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in which we kind of think about these things and
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also kind of humanizing the people right that are making
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the choices that are having to do these things. And
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I think that when we are in a culture that
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where our President of the United States is the biggest
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scammer that there is, right, like the biggest caammer there's
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ever been, I would say, like Donald Trump, if scammers
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go number one, like you've done.
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It right, Yeah, scam excellence.
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Exactly right, Scamming excellence is definitely Donald Trump. But I
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think like it's going to start some more interesting conversations.
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And I think Karesha and Indri are one of those
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where we see like the tension of where are how
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how do we hold on to the morals the what
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is the line? Does the line move for some people
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in these instances or does the whole the line hold?
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I think that's where we're really discussing.
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Well, to me, that's part of the brilliance of what
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Boots Riley did in his piece, because one of the
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things he does is look at wage theft is subtly right.
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Those women working in that spot, they can't even get
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a lunch break. But we would call the women taking
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the closed boosters. But we wouldn't call the corporation boosters
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even though they're boosting the labor off these people and
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their quality of life.
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Well, I mean, if I was stealing power from my neighbor,
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you would be looking at me sideways like what is
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wrong with you? But when a corporation comes in and
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steals it from a whole city, it's like, oh, well, that's.
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Business, right, that was a deal they made exactly.
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Yeah, it's a it's a frustrating dina that we witness
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over and over and over and over again, right time
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and time again, in this city, in this country, in
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this world, where we allow rich people, corporations, white people
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just period. Right to be able to have a different
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set of rules, to get away with a different set
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of things. It's it's really frustrating to continually watch that
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happen again and again.
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I mean even the character brilliantly played by de me
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Moore and I love boosters of the Designer. They show
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you how I mean they they implies. He talks about
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how the rich and wealthy class rips off boosts from
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the culture, from the poor, from the creatives, and many
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times for black people. And so who's boosting who?
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And still kind of benefits from the boosting, right, because
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they because of the way that it starts trends or
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the ways that people are wearing the clothes, or the
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ways in which it's getting seen and things like that.
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Right the way, and also the insurance they.
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Have, well, there's also the insurance, right, And so wich
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is a whole other scam, right, And so.
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Yeah, Jared Hill is here. You're welcome in eight hundred
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and nine to fifteen eighty war unapologetically out spoken okay,
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b La talk fifteen eighty So which is it? Is
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it Indie I re or is it is it young
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Miami doctor Molin Abdullah clearly takes a young Miami's side here,
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and I feel like a democratic politician say, well, the
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news go to point, both Miami's go to point.
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I mean, I yeah, it's not great media to be
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in the middle, but like, I mean, they both make points, right,
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points were made on both sides.
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Yes, yes, points were made on both sides. Yeah, we
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do have to watch what we fill our minds with.
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And even if you're going to sing along to spend
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that or have a spend that summer, the.
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Challenging keep referring to a spend that summer, Like I'm
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intrigued by the idea of you having a spend that summer. Dominique.
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I remember a few shows ago we were talking about
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reparations and you said, you're a at the check girly,
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and I've always remembered that.
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Indeed, I am cut the check.
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Yeah, you are at the check girly.
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Well, yeah, I don't need encouragement to spend anything, but
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I mean, and and nor will I be boosting because
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you know, that's not the season of my life that
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I am me.
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It's not that summer in that way got it for me.
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But you know, shoot, I don't know if it was
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a hot girl summer when everybody was having a hot
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girl summer either.
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You know, you having your own girl summer?
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How you in a season in a lifetime, Jared, There you.
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Go, There you go.
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I mean I do. I'll claim it in the sense
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that I think the real smash and grab is happening
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in the White House. I don't think the real smash
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and grab is happening at the mall.
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Yeah it's not. There's not enough grabbing happening at the
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mall for it to be as significant a problem as
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what's happening in the White House, what's happening in the
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c suites, what's happening in the top one percent. I
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definitely agree with you there. I think that we are
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we are, We are in a moment where this country
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is making a major shift, right We're seeing some major
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changes happening in this country. And I'm really curious if
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conversations like spend that I don't know that the song
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is going to bring about revolution, but like I think that,
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but it could. Stranger things have certainly happened, But I
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think it is making us have these kinds of conversations
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right about, like where are we right now? What exactly
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are we doing, how, how is this happening? What are
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we supposed to do? And like we we talked about
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my podcast last last time I was here, the Jared
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Hill Show, which you can find at Jared Hill dot
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com or on YouTube dot com.
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J A R R E T T.
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Yes, that's absolutely right, exactly. But this season we've been
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talking about many of these things, right, like where are
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we in this moment? And what do we do? Because
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I think that oftentimes we are outraged by a thing
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that we see happening. We're frustrated by the data centers,
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We're frustrated by the scheming, we're frustrated by the Supreme
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Court or whatever. The things are right, but I don't
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think we know what to do about it. And I
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think that the people who are in control, who are
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in power and with the levers of government, they know
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that right. They know that they are changing the rules
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so that it's harder to go out and protests, that
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it's harder to get out and be on the front lines,
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that it's harder to push back. They know what they're doing, right,
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And like, I think it's important for us to always
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remember that it's not just somebody being stupid or weird
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or crazy or whatever, like they are executing a plan, right,
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they are doing something.
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Yeah, fahimas in the chat saying a mom and daughter
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from Seattle were arrested for a string of high end
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retail thefts, and they gave police a clue when they
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posted a TikTok video with that song. Okay, that may be,
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but I do want to note that the so called
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spin that challenge is just a dance. The challenge is
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not go out and boost. And Miles is in the
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chat saying he strongly disagrees with doctor Abdullah. Miles, do
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you want to say anything about that? I mean, you're
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the rapper in the room.
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Sure, I'll say.
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Part of it is the fact that everybody's tirely the opinion,
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for sure. But part of it is also that that's
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Moline Abdoulah who's saying that, who works for Black Lives Matter,
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and we're watching, uh, we're watching kids get shot down
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for stealing out of stores.
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You know, I mean people assuming that people oka because
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I heard that argument, and that's bs that child didn't steal.
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You're talking about Cyrus Carmack belting kids get shot down
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for stealing when they're not steal.
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But that's what I'm saying. But that's not my point.
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Isn't the fact of how what I just say.
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My point is that, uh, we have a brand as
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black people that we should be rebuilding.
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I think, and I think that all this does is
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play right into it. You know what I'm saying. I
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think when somebody actually.
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Takes the song serious and runs with it, we're gonna
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be front line like, oh, it was just a song,
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it was just a dance, when we could have a
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whole different point of view on the song.
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Now, So, Miles, I'm a I'm a fight with you
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on this one because I feel like this idea that
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we have a brand to rebuild is really difficult for me.
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The idea that like that black folks have trashed our
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brand and need to rebuild it or rewrite the story,
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like we didn't write that story to be in with people.
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Like Clive Davis have who passed away, and we need
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to work on trying to rebrand ourselves. That's saying rebrand
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control ourselves.
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Are we rebranding from slavery? Are we rebranding from the
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way we're stereotyped by Hollywood? Are we rebranding from uh,
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from not getting reparations? Are we rebranded from rebranding from
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from economic oppression? Like who sets the standard of what
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our brand is?
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Well, I think what I hear Miles saying, and please
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correct me if I'm wrong, is like we need a
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different narrative about who we are in this country? Would
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that be accurate?
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That's part, That's part of it.
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But I mean, I'm just saying the parts of us
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that we know we aren't feeding us, aren't feeling us,
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dysfunction and stealing and being mediocre and not saving and
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financial literacy and popping bottles all day.
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I need a ten figure dude?
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Like what?
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And more importantly, though there's I get it, there's there's
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always been this type of music, right and I'm.
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Not but the lyrics to this song are literally glorifying
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people that go that do scams. She's not saying I
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need a ten.
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Figure a figure.
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A scammer, though she's not saying that she needs, you know.
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A didy, I need a diddy.
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I mean she has definitely been a she has a
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scammer too, if you want.
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If you want to consider it that way, I think
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about this.
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I mean, there I think Mace would probably call him
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a scammer. I think the people who is money he
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has in his who's who didn't get the money that
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they were would probably argue that, yes.
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True mainstream capitalist scammer. I mean, if right, if you're
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talking about the contracts, I thought you were talking about
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why he's in jail.
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Oh, I mean, I'm sure there's some And miss.
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Jackson says young Miami might not be relevant five years
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from now, so why are we giving her oxygen? But
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it's not about her, It's about a mindset. And I
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think what you're so, what I'm hearing Miles say is
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a hyper capitalist spend spend spend. You want us to save,
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you want us to be wise. But I think what
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doctor Molina is is rejecting as the respectability politics that say,
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you know, we have to if we play by the
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rules of capitalism, then we'll be rewarded by being treated better.
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The thing that's coming up for me right now with
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like the idea of like us needing a rebrand, is
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being challenged in the ways that we are presented in
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the world. Right I think about the Obamas right now,
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they've obviously been on big tour right now, opening up
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the presidential Center and a big part of their conversation
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that we always hear them talk about was needing to
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be perfect when they were in office, that they needed
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to always do everything exactly right, that they didn't have
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any room for error exactly while they were in office.
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And like, when I hear them say that, like it
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often is interesting to me because like I know what
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they mean, right, and it is like it is respectability
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to some degree at its greatest level, but also it
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is like having to perform right. It is having to
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show up and behave in a certain kind of way
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because you know, we know that we've heard throughout our
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entire lives. If they don't do it right, then anybody
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else is going to be able to ever do it
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again right because they represent black people and they they
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are representing for an entire race of people. And in
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a similar kind of way, I think when we talk
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about how we need to rebrand ourselves or we have
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to be more respectable, I find us really kind of
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getting into a cycle or loop of something that is
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not fixable. It's not doable right, Like we don't control
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the narrative, we don't own the media, we don't have
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all of the levers of power to be able to
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do those kinds of things. We can just live differently.
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We can live in the ways that we want to.
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We can show up in the ways that we want to.
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And I hear I hear Miles saying like there are
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various different examples of us that do not seem like
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they are ideal examples of us. Right, But I also
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don't think that I don't think that we have to
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be perfect or ideal or respectable all day every day.
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Okay, Miles, you can clap back when we come back
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after you shop against sports. On Kabla Talk fifteen to
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eighty love it all Right, we said we were going
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to talk about this comedians Christian comedian causing havoc in
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the indie Iri Young Miami, which is really about to
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spin that mentality. And I want you and Miles to
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finish up your conversation. But you just scared me. I
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didn't think about the fact that Trump might say today
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that he's canceling the election. Oh I just kind of thought,
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you know, he would be doing his demented ramblings.
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Well, so, I mean we you had pointed out a
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political headline that quotes scared sless Republicans race for Trump's
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primetime speech, and it's regarding the election. Allegedly, it says
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rehashing grievance its about the twenty twenty election could motivate
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the Republican base and press up lawmakers to pass the
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Save America Act. I'm like, I expect him to say,
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ain't gonna be no election, right, And I mean, I
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don't think he's gonna say it quite like that and be.
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A busy day if he says that. But look, I
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wanted to let you guys finish your conversation. Miles is
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disagreeing with doctor Abdullah, and he makes a fair point,
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which is that we should be spending that ish saving
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we should be saving that, investing that and detoxing ourselves.
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But at the same time, I feel like you were
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kind of saying that the respectability politics is a road
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to nowhere, and we were gonna let Miles have his
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clap back, and then you know, I'll just I'm gonna
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go out to breakfast and let y'all go, let the
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brothers have a conversation.
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I got you.
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It's all good.
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I just feel like another thing, too, is like we
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don't where's we just had a big debate last year
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Dominique hit hip Hop hit fifty years and then if
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hip Hop fell all the way off the charts, and
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now hip hop's back at number one with the scamming
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boost and anthem, And I'm asking myself.
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Where's the variety at?
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You know what I mean?
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There used to be a time when it was a
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variety of songs, and now this is the only song
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that now you sound.
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Like my friend paris the black panther of hip hop.
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Which is a good point because we know why that happens.
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The record companies control who gets on exactly, and the
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big media companies, which is why the consolidation is so problematic.
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Jared, did you want to say something, Well, I'm looking
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me in the comments, and we have WHTV Live says
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we have never controlled our brand. Some may say for me,
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I believe as a black man, it's important to show
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the educated, financially literate, responsible business minded man. I Myles is.
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Like, yeah, which is respectability policy?
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Which is respectability right? And so Miles, I hear your
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point and I understand where you're coming from. I think
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for me, we have learned time and time again that
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respectability is not going to save us, or do anything
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to help us, right, And I think about that in
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the myriad different ways that we've seen it shown up with,
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whether it's about police killings of folks, whether it is
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about the ways that the system is designed, whether it
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is the ways that we show up in the world
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and still have to do twice as much again half
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as all those things. It doesn't seem like respectability has
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ever proven to be largely useful.
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Okay, Paul's in the chat and he says it's purposely
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being done. Why we must push away from toxicity when
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it doesn't represent us correctly is because the mainstream media
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does this intentionally. And yes, but also then when we say,
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when we say the guy with the suit, the investor
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or whatever, that we need to represent that, then we're
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also agreeing to their terms of what's respectability, what's positivity,
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what roles we want to play in society? I need freedom,
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you know, did Malcolm X was not respectable? Yes he
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did have a suit, but he didn't fit into the
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box of respectability according to mainstream media when he was here.
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Neither to Audrey Lord. Neither did James Baldwin, you know,
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neither did.
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Chuck d all Right, And I feel like I wouldn't
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even I don't know person look at it as a
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respectability thing as opposed to a use case, like is
485
00:24:14.839 --> 00:24:15.440
it useful?
486
00:24:15.519 --> 00:24:19.640
Do we need this as our number one song representing
487
00:24:20.039 --> 00:24:22.240
if this is if this is quote unquote our culture,
488
00:24:22.240 --> 00:24:24.279
and this represents us and how we feel and us
489
00:24:24.319 --> 00:24:27.920
being free, we have other things in other ways we
490
00:24:27.920 --> 00:24:30.359
can express that. Then having us agree that our number
491
00:24:30.400 --> 00:24:32.559
one song needs to be spending that shit, I just
492
00:24:32.599 --> 00:24:36.799
think that's not the the.
493
00:24:35.559 --> 00:24:38.759
Well, I don't know if we all agree on that,
494
00:24:38.799 --> 00:24:40.680
but it's certainly charting right now.
495
00:24:41.359 --> 00:24:45.599
I think that we are are gonna we're looking at
496
00:24:45.640 --> 00:24:48.319
like charting and like what's really popular number one. I'm
497
00:24:48.319 --> 00:24:50.960
always kind of like skeptical of the charts. But but two, like,
498
00:24:51.880 --> 00:24:55.079
I don't think we always have to present ourselves as perfection, right,
499
00:24:55.119 --> 00:24:57.839
I don't think we always have to be the most talented,
500
00:24:57.839 --> 00:25:00.200
the most gifted, the number one the top of this, Like, I.
501
00:25:00.200 --> 00:25:01.640
Mean that is a trauma response.
502
00:25:01.920 --> 00:25:05.119
Yeah, well, absolutely right. And I mean I think the
503
00:25:05.599 --> 00:25:07.960
way that we talk about black excellence, there is something
504
00:25:08.000 --> 00:25:11.400
important and useful to saying, like to highlighting the myriad
505
00:25:11.440 --> 00:25:14.200
different ways that we are excellent and useful and valuable
506
00:25:14.200 --> 00:25:17.200
in all those things. And we shouldn't have to be
507
00:25:17.279 --> 00:25:21.359
excellent and perfect and all of those things to be valuable,
508
00:25:21.559 --> 00:25:24.079
to be valid, to be respected, to be treated as
509
00:25:24.160 --> 00:25:27.720
human beings. And so that's the challenge intension that I
510
00:25:27.759 --> 00:25:31.720
have with the black excellence conversations and the respectability conversations,
511
00:25:31.759 --> 00:25:34.319
because I don't know that they're actually gaining us what
512
00:25:34.359 --> 00:25:36.480
we think they are. They make us feel better sometimes,
513
00:25:36.480 --> 00:25:38.359
they look cute in church. They are great when we
514
00:25:38.440 --> 00:25:41.039
have scholarships, and it's great when we can admire someone
515
00:25:41.039 --> 00:25:43.039
who did something great, But I don't know that it's
516
00:25:43.039 --> 00:25:44.319
actually like saving us.
517
00:25:45.000 --> 00:25:46.759
Go ahead, last words I have? Do we have?
518
00:25:46.960 --> 00:25:48.680
Is there a limit that we put on what we
519
00:25:48.759 --> 00:25:52.519
accept and what we decide to consume and put into
520
00:25:52.559 --> 00:25:52.880
our art?
521
00:25:52.920 --> 00:25:55.480
Now, artist art, You can't limit art. But I'm saying, well,
522
00:25:55.519 --> 00:25:56.160
we choose to.
523
00:25:56.519 --> 00:25:59.559
Does Kelly get a pardon? I'm just saying he's asking
524
00:25:59.599 --> 00:26:00.279
for one?
525
00:26:00.839 --> 00:26:04.720
Uh wait, Like we don't because we don't. We don't
526
00:26:04.839 --> 00:26:08.839
need more lean music, We don't need more drill rap.
527
00:26:09.000 --> 00:26:11.680
But who we don't need that? Who gets to decide
528
00:26:11.720 --> 00:26:14.000
what we need? I mean, who gets to decide what
529
00:26:14.079 --> 00:26:16.319
we need? Like? Who gets to choose that.
530
00:26:17.119 --> 00:26:21.519
Uh, I mean you tell them. I mean, actually, actually
531
00:26:21.559 --> 00:26:23.119
some people need their lean. You know what I'm saying,
532
00:26:23.160 --> 00:26:24.200
some people need their drug.
533
00:26:24.440 --> 00:26:28.400
Well, supposedly the consumer decides, but the reality is, in
534
00:26:28.440 --> 00:26:32.720
many cases, the corporation's decide to build is only exposed
535
00:26:32.720 --> 00:26:36.839
to what the corporations exposed them to for the most part. Well,
536
00:26:37.920 --> 00:26:40.680
one of the goals is freedom right, I mean, freedom
537
00:26:40.720 --> 00:26:44.640
of choice, freedom of speech, freedom of expression. Switches back to,
538
00:26:45.519 --> 00:26:48.880
you know, back to the pushback against respectability. On the
539
00:26:48.880 --> 00:26:51.720
one hand, I understand what you're saying, Mileser, the agenda
540
00:26:51.759 --> 00:26:54.839
that's being pushed on this is not necessarily what serves
541
00:26:54.920 --> 00:26:59.119
our interest or builds our community. But on the other hand,
542
00:26:59.400 --> 00:27:04.279
you know, fame My dad was arrested for obscenity for
543
00:27:04.400 --> 00:27:06.759
something he wrote in a poem, and when he went
544
00:27:06.799 --> 00:27:10.279
to court a Mary Baraka for those who aren't familiar,
545
00:27:10.759 --> 00:27:16.000
he kept asking the lawyer that was grilling the prosecution lawyers,
546
00:27:16.039 --> 00:27:18.400
so what you're saying is you don't like my poem.
547
00:27:18.720 --> 00:27:21.240
So what you're saying is you don't like my poem.
548
00:27:21.759 --> 00:27:24.920
And what they were objecting to was the language saying
549
00:27:24.960 --> 00:27:29.279
that he was pushing obscenity Now, my dad is not
550
00:27:29.319 --> 00:27:33.200
a pornographer. He's a revolutionary. So the question is back
551
00:27:33.240 --> 00:27:36.599
to who gets to decide, who gets to decide how
552
00:27:36.640 --> 00:27:39.559
we express ourselves? And what is number one and what we.
553
00:27:39.599 --> 00:27:42.599
Need for me?
554
00:27:43.359 --> 00:27:49.599
Are the rapper in the room, This number one song
555
00:27:49.640 --> 00:27:51.720
that the babies are eating up right now, This number
556
00:27:51.759 --> 00:27:53.799
one song that the aunties are eating up right now,
557
00:27:53.839 --> 00:27:57.000
this number one song on TikTok Ye. I mean it's
558
00:27:57.680 --> 00:27:59.920
it's not against the song per se, because I like
559
00:28:00.200 --> 00:28:00.839
to music myself.
560
00:28:00.880 --> 00:28:01.160
I get it.
561
00:28:01.160 --> 00:28:02.640
I understand it is a time and a place for
562
00:28:02.720 --> 00:28:07.119
it to get a place for Ratchet. For me, it
563
00:28:07.240 --> 00:28:09.200
just it can't be everything. It can't be everything.
564
00:28:09.200 --> 00:28:11.160
You can't. No, I agree, it can't be everything. We
565
00:28:11.200 --> 00:28:13.640
need variety. But that's where freedom of expression comes in.
566
00:28:13.759 --> 00:28:16.960
Jared Well, I agree that it can't be everything. I
567
00:28:17.000 --> 00:28:19.839
think that we have to appreciate that, like we are
568
00:28:19.880 --> 00:28:24.400
a we contain multitudes, right as black folks, but also
569
00:28:24.519 --> 00:28:27.920
as hip hop, as rap music, as the various different
570
00:28:27.920 --> 00:28:30.599
ways that we show up as artists, that we contain multitudes.
571
00:28:30.640 --> 00:28:33.400
That we can show up and spend that kind of way,
572
00:28:33.559 --> 00:28:35.240
and we can show that show up in a in
573
00:28:35.279 --> 00:28:37.519
an India r video kind of way. We can show
574
00:28:37.599 --> 00:28:40.039
up in a Barack Obama kind of way, we can
575
00:28:40.039 --> 00:28:41.720
show up in a Malina Abdullah kind of way, we
576
00:28:41.759 --> 00:28:43.640
can show up in a Dominique di prima kind of way,
577
00:28:43.720 --> 00:28:45.240
we can show up in a Jerry Hill kind of way.
578
00:28:45.279 --> 00:28:49.079
And like, I think that we black folks often get
579
00:28:49.119 --> 00:28:52.599
really anxious when we see images of ourselves or stories
580
00:28:52.640 --> 00:28:54.880
being told that are not like the great versions of
581
00:28:54.960 --> 00:28:58.920
us right, because we have so many messages about how
582
00:28:59.720 --> 00:29:03.839
un or the unvaluable, untalented and beautiful and capable that
583
00:29:03.880 --> 00:29:07.000
we are right, and I think that we get tense
584
00:29:07.039 --> 00:29:09.400
about this. I worked at CNN years ago when I
585
00:29:09.480 --> 00:29:11.359
was in college, and I worked on Black in America too,
586
00:29:11.920 --> 00:29:14.160
And what was interesting to me about the First Black
587
00:29:14.160 --> 00:29:16.519
in America was the feedback that we got from so
588
00:29:16.519 --> 00:29:18.119
many black folks was like, well, this is not my
589
00:29:18.200 --> 00:29:20.160
black this is not my Black America, this is not
590
00:29:20.200 --> 00:29:23.960
how Black America looks for me, which I understood on
591
00:29:24.039 --> 00:29:26.920
some point. I understood that people were saying, like, the
592
00:29:26.960 --> 00:29:30.480
things that you're depicting in this don't represent my black experience.
593
00:29:30.599 --> 00:29:33.279
But I also recognize that part of that is the
594
00:29:33.319 --> 00:29:36.240
fact that we have so few images of ourselves, especially
595
00:29:36.319 --> 00:29:39.599
at that time when Black in America too was coming out.
596
00:29:40.039 --> 00:29:42.839
We are because we have so few images of ourselves.
597
00:29:42.880 --> 00:29:45.400
We find ourselves, like any images of us, need to
598
00:29:45.440 --> 00:29:47.279
be perfect, they need to be great, they need to
599
00:29:47.319 --> 00:29:47.799
be relatable.
600
00:29:47.880 --> 00:29:50.480
Me my version of that is every time they murder
601
00:29:50.519 --> 00:29:54.200
a kid or jail a kid unjustly, like Carmelo Anthony,
602
00:29:55.160 --> 00:29:58.000
the narrative is always, well, that child wasn't perfect, so
603
00:29:58.039 --> 00:30:00.599
they deserve to die, or they deserve to go to jail. Oh,
604
00:30:00.720 --> 00:30:04.720
Mike Brown once stole cigars. Oh, you know, whatever it is.
605
00:30:05.039 --> 00:30:08.039
And I pushed back against that because I don't think
606
00:30:08.079 --> 00:30:11.599
we have to be perfect to not be murdered by police.
607
00:30:11.799 --> 00:30:14.240
I don't think we should have to be perfect to
608
00:30:14.359 --> 00:30:17.079
not be traumatized by police. I don't think we should
609
00:30:17.160 --> 00:30:20.279
have to be perfect to even get respect in America.
610
00:30:20.839 --> 00:30:23.079
But I also do understand, and we were having this
611
00:30:23.119 --> 00:30:28.440
conversation yesterday right with the Positive Vibes lady, about what
612
00:30:28.480 --> 00:30:30.599
we feed ourselves, what we feed our heads, what we
613
00:30:30.640 --> 00:30:34.000
feed our children in ourselves in terms of the culture
614
00:30:34.400 --> 00:30:37.279
and the impact that it has, which is I think
615
00:30:37.519 --> 00:30:39.680
where we started. Okay, we said we were going to
616
00:30:39.759 --> 00:30:43.960
talk about this comedian, this Christian comedian. So maybe we'll
617
00:30:44.000 --> 00:30:45.559
do that. We want to do it real quick when
618
00:30:45.599 --> 00:30:47.440
we come forward. Yeah, we'll do that when we come forward.
619
00:30:47.640 --> 00:30:50.400
KBLA talk fifteen to eighty, but.
620
00:30:50.480 --> 00:30:51.960
Straight to a church, No, sir.
621
00:30:52.079 --> 00:30:54.599
Also, I don't think masturbation isn't sad no more. I
622
00:30:54.720 --> 00:30:57.720
beat that meat beat that.
623
00:30:57.839 --> 00:30:59.440
I don't think anybody was wondering how.
624
00:30:59.400 --> 00:31:03.119
You found Oh lord, okay, Jared Hill, what are we
625
00:31:03.200 --> 00:31:04.240
listening to you right here?
626
00:31:04.480 --> 00:31:07.400
Well? keV on stage, you know, as a Christian comic.
627
00:31:07.599 --> 00:31:11.160
He has been trending for the last day after an
628
00:31:11.160 --> 00:31:13.319
old clip. Part of what's interesting about it is like
629
00:31:13.359 --> 00:31:14.920
he didn't say this recently. It was like an old
630
00:31:14.960 --> 00:31:18.039
clip that came back and he's talking about he's a
631
00:31:18.119 --> 00:31:21.119
Christian comic. He often is talking about various different kinds
632
00:31:21.119 --> 00:31:23.119
of things. He has a TV show called Churchy, right,
633
00:31:23.960 --> 00:31:25.839
and various other things. He's on tour as a comic.
634
00:31:25.880 --> 00:31:28.759
But this clip came back where he's talking about masturbation,
635
00:31:29.160 --> 00:31:31.799
and I mean, you hear the way he's talking about it, right,
636
00:31:31.839 --> 00:31:34.160
He's not even using the language that I'm using about it.
637
00:31:34.200 --> 00:31:38.000
But like, I find it interesting that there's been like
638
00:31:38.079 --> 00:31:40.839
backlash about this, people being really upset about it, people
639
00:31:41.000 --> 00:31:44.359
being frustrated that he would say this and be Christian,
640
00:31:44.400 --> 00:31:46.119
and like, oh, you can't be a Christian if you're
641
00:31:46.359 --> 00:31:49.720
if you're masturbating. It was like, I don't, I don't
642
00:31:49.759 --> 00:31:52.880
know how we got there. Like the ideas around Christianity
643
00:31:53.119 --> 00:31:55.680
and the ways in which we engage pleasure and sexuality
644
00:31:55.960 --> 00:31:59.359
have always been really problematic to me as a queer person,
645
00:31:59.440 --> 00:32:01.480
as a person who just came from Divinity School and
646
00:32:01.559 --> 00:32:04.200
like it doesn't identify as Christian anymore. After that, It's
647
00:32:04.240 --> 00:32:06.519
been an interesting dynamic to watch these conversations.
648
00:32:06.799 --> 00:32:09.240
So they're mad at him for being Christian and talking
649
00:32:09.240 --> 00:32:12.759
about masturbation, or they're mad at him for being Christian
650
00:32:13.200 --> 00:32:16.920
and being rambunctious about it, or they're mad at him,
651
00:32:17.279 --> 00:32:19.160
Like why are they mad at him? I think I
652
00:32:19.160 --> 00:32:21.319
would imagine as a Christian artist, it's a bit of
653
00:32:21.359 --> 00:32:22.759
a it's a line to walk.
654
00:32:22.640 --> 00:32:25.480
Right, absolutely, And I mean the answer to your questions
655
00:32:25.519 --> 00:32:27.799
is yes, right, are they mad at him about this? Yeah?
656
00:32:27.799 --> 00:32:29.960
Are they mad at him about that? Yeah? They're just
657
00:32:30.240 --> 00:32:31.880
mad about it, right. And I find like a lot
658
00:32:31.920 --> 00:32:35.680
of folks, especially like that are deeply connected to the
659
00:32:35.680 --> 00:32:39.599
purity culture. Elements of Christianity get really offended if anybody
660
00:32:39.640 --> 00:32:41.599
is not doing exactly what you believe they should be,
661
00:32:41.680 --> 00:32:44.279
So it's back to us being perfect exactly. Yeah, I
662
00:32:44.359 --> 00:32:47.880
mean again, it kind of does touch the respectability conversation, right,
663
00:32:47.880 --> 00:32:51.279
and the idea that a married man who is in
664
00:32:51.319 --> 00:32:53.799
a hotel on tour, he's talking about being on tour
665
00:32:53.839 --> 00:32:55.720
and traveling and being in a hotel by himself, is like,
666
00:32:56.680 --> 00:33:01.480
I don't understand what the argument is right with Christianity.
667
00:33:01.519 --> 00:33:04.240
I don't understand what the frustration is, what the pushback is,
668
00:33:04.680 --> 00:33:07.039
or the ways in which people would be like, how
669
00:33:07.039 --> 00:33:08.559
could you do this? How could you say this? Why
670
00:33:08.559 --> 00:33:11.640
would you show up that way? It's very interesting to watch,
671
00:33:12.960 --> 00:33:15.960
especially as spending forty years as a Christian and seeing
672
00:33:15.960 --> 00:33:17.519
these conversations happen around sex.
673
00:33:19.000 --> 00:33:21.440
Well, Morris, isn't the chat saying in America we have
674
00:33:21.559 --> 00:33:24.039
forty thousand Christian sects. So I don't know if that's
675
00:33:24.039 --> 00:33:26.279
true or not. I've never researched it. Perhaps you have.
676
00:33:26.400 --> 00:33:28.759
He says which one is acceptable? And I think the
677
00:33:28.799 --> 00:33:33.599
whole point is it's what's acceptable to you? Miles? Is
678
00:33:33.960 --> 00:33:37.240
he problematic for you should he be more respectable in
679
00:33:37.279 --> 00:33:41.799
his presentation of the black man and his sexuality or
680
00:33:41.839 --> 00:33:44.359
the Christian, the famous Christian.
681
00:33:45.200 --> 00:33:47.400
No, I think, first of all, he's a comedian. It's
682
00:33:47.440 --> 00:33:50.279
Kevin on stage. He's a funny dude, you know. I mean,
683
00:33:50.279 --> 00:33:52.960
this is what he does, and he's one. He's talking
684
00:33:52.960 --> 00:33:55.880
about himself. He's not putting it onto anybody else. He's
685
00:33:55.880 --> 00:33:58.920
speaking about his own proclivity that you can call it
686
00:33:58.960 --> 00:34:02.519
at this point in time. But he's not He's not saying, oh,
687
00:34:02.599 --> 00:34:04.480
y'all watch porn all day and I beat my you know.
688
00:34:04.480 --> 00:34:06.160
I mean, he's not like adding on top of it
689
00:34:06.200 --> 00:34:08.800
and giving you know, detriment to what he's talking about,
690
00:34:09.000 --> 00:34:11.000
you know, I mean his own activity. So no, I
691
00:34:11.000 --> 00:34:12.159
don't think it's too much of it. And I do
692
00:34:12.199 --> 00:34:14.360
think that you're doing too much and hating on Kevil
693
00:34:14.400 --> 00:34:15.440
on Stage's Kevil on stage.
694
00:34:15.440 --> 00:34:16.599
What are you talking about?
695
00:34:16.920 --> 00:34:20.079
Well, you know the thing is we are we can
696
00:34:20.119 --> 00:34:24.320
be pretty puritanical society in general, yes, but black people
697
00:34:24.360 --> 00:34:29.159
in particular, as much as we're actually stereotyped for being promiscuous,
698
00:34:29.599 --> 00:34:32.960
and there are those among us who are the majority
699
00:34:33.239 --> 00:34:36.280
of black people are pretty prudish when it comes to
700
00:34:36.320 --> 00:34:40.480
talking about sex, talking about masturbation, talking about you know,
701
00:34:40.599 --> 00:34:43.960
real things in sex, I that talk.
702
00:34:44.159 --> 00:34:47.280
I find that even in gay community, right, like where
703
00:34:47.280 --> 00:34:50.320
we are supposed to be, we are projected or caricaturized
704
00:34:50.320 --> 00:34:53.280
as sexual deviance and wild and all kinds of different things.
705
00:34:53.360 --> 00:34:56.039
And like even like the idea of being a sexual deviant,
706
00:34:56.360 --> 00:34:59.920
it's like, what does that mean? To deviate from what? Right?
707
00:35:00.039 --> 00:35:01.760
And like what are the rules that we're supposed to
708
00:35:01.760 --> 00:35:05.559
be upholding in these situations. I think that it's it's
709
00:35:05.920 --> 00:35:08.800
it's kind of absurd to me sometimes, but I also recognize,
710
00:35:08.840 --> 00:35:10.920
like it is something that is deeply important to so
711
00:35:10.920 --> 00:35:14.280
many people. But I just I struggle to understand where
712
00:35:14.320 --> 00:35:16.960
we get this from. Like, specifically, masturbation is not in
713
00:35:16.960 --> 00:35:19.639
the Bible, right, it's not Jesus never said.
714
00:35:19.840 --> 00:35:24.480
But the scientists say that it is a normal human function. Well,
715
00:35:24.519 --> 00:35:28.280
the scientists say that human beings need sex like they
716
00:35:28.280 --> 00:35:31.320
need food, water, shelter. Doesn't mean you can't be celibate.
717
00:35:31.559 --> 00:35:35.039
That's a choice, you know. Don't write to Tavis and say,
718
00:35:35.039 --> 00:35:37.679
Dominique says I can't be celibate. I'm not trying to
719
00:35:37.719 --> 00:35:39.440
tell you what to do with your life. I'm saying
720
00:35:39.519 --> 00:35:43.599
the scientists say that is a function of being a human,
721
00:35:43.920 --> 00:35:46.920
like eating, sleeping, and going to the bathroom.
722
00:35:47.079 --> 00:35:49.800
Yeah, I there's a there's data that came out a
723
00:35:49.840 --> 00:35:52.960
few years ago that said it was talking about men
724
00:35:53.199 --> 00:35:55.960
and prostate cancer, and it said that men need to
725
00:35:56.880 --> 00:36:00.440
what can I say on the radio release twenty one
726
00:36:00.480 --> 00:36:03.119
times a month? Now, I will say for like for
727
00:36:03.800 --> 00:36:07.960
like healthy prostate, for prostate health, right, and to reduce
728
00:36:07.960 --> 00:36:10.440
their chances of prostate cancer. Now, I want to say
729
00:36:10.519 --> 00:36:13.039
that twenty one times a month sounds like a number
730
00:36:13.039 --> 00:36:15.039
that would come from a study done by men, right.
731
00:36:15.000 --> 00:36:19.079
Like that, Also there should be an age range there.
732
00:36:19.320 --> 00:36:22.079
Well, I mean Mitchell one.
733
00:36:22.000 --> 00:36:24.119
Times a month, he would well.
734
00:36:23.760 --> 00:36:25.679
Might be in great condition, he might still be running
735
00:36:25.679 --> 00:36:29.760
the Senate. Well, but like, I don't know that that's true.
736
00:36:30.280 --> 00:36:32.360
The or the opposite could occur. You could have a
737
00:36:32.360 --> 00:36:35.519
heart attack. I'm just saying people have different health needs.
738
00:36:35.840 --> 00:36:38.320
Twenty one one size fits all.
739
00:36:38.239 --> 00:36:42.840
Well description when I think about the the just that
740
00:36:42.880 --> 00:36:45.079
science piece, right, when you talk about like what science
741
00:36:45.119 --> 00:36:47.599
says about what our bodies need, and the ways that
742
00:36:47.599 --> 00:36:50.239
that conflicts with Christianity's rules about what you should do,
743
00:36:50.280 --> 00:36:54.239
shouldn't do, et cetera. I'm like, those things, don't those
744
00:36:54.239 --> 00:36:56.519
things don't they conflict in a way that I don't
745
00:36:56.519 --> 00:36:58.320
know what to do with, right, I don't know what
746
00:36:58.320 --> 00:37:00.679
we're supposed to do with the information about what we're
747
00:37:00.679 --> 00:37:03.400
supposed to be doing with our bodies scientifically and what
748
00:37:04.280 --> 00:37:07.719
Christianity says, because we also in Christianity will say God
749
00:37:07.719 --> 00:37:10.199
says this, God wants that God, God, God got God.
750
00:37:10.239 --> 00:37:12.280
And I think we have to make the distinction between
751
00:37:12.480 --> 00:37:15.519
what God says and what religion says, right, because Christianity
752
00:37:15.559 --> 00:37:17.920
says you're not supposed to do this, Religion says you're
753
00:37:17.920 --> 00:37:19.800
not supposed to be that. Church says you're not supposed
754
00:37:19.840 --> 00:37:20.159
to do this.
755
00:37:20.360 --> 00:37:22.960
And yeah, depending on which church too, of course.
756
00:37:24.199 --> 00:37:24.440
Hmm.
757
00:37:24.920 --> 00:37:27.519
I wonder if that has anything to do with Pete
758
00:37:27.639 --> 00:37:31.039
Why Pete heg Seth wants to test soldiers over thirty
759
00:37:31.400 --> 00:37:35.599
we're testosterone efficiency? Okay, now I'm being I'm no, but.
760
00:37:35.519 --> 00:37:37.480
Like even this, right, like if we think about Pete
761
00:37:37.519 --> 00:37:40.199
hes right, the fact that they wanted for those of
762
00:37:40.239 --> 00:37:42.719
you that don't know, Pete Hegseth came out saying that
763
00:37:42.719 --> 00:37:47.719
they're going to start testing soldiers for their their testosterone levels, right,
764
00:37:47.719 --> 00:37:50.719
so right, and he's referring to them as warriors and
765
00:37:50.760 --> 00:37:54.440
all kinds of different language. And when we see that
766
00:37:54.519 --> 00:37:56.159
number one, I know that they're going to be some
767
00:37:56.199 --> 00:38:01.840
significantly problematic gender related outcome from that, right. But number
768
00:38:01.880 --> 00:38:05.639
two there is like an undertone of this about sexuality,
769
00:38:05.719 --> 00:38:08.559
about something that is like what are y'all what are
770
00:38:08.559 --> 00:38:11.760
you talking about? Actually peece, like what are we actually
771
00:38:12.119 --> 00:38:12.800
aiming for?
772
00:38:13.599 --> 00:38:16.679
I mean, it's really gender affirming care. Robert F. Kennedy,
773
00:38:17.079 --> 00:38:22.039
the HHS secretary who's seventy two, says he injects himself
774
00:38:22.079 --> 00:38:27.119
with testosterone as part of his anti aging regimen. So, yeah,
775
00:38:27.159 --> 00:38:32.079
there's gender. There's all kinds of weird gender implications. But
776
00:38:32.199 --> 00:38:33.199
also like.
777
00:38:33.159 --> 00:38:36.000
What I appreciate that you refer to the gender affirming
778
00:38:36.079 --> 00:38:38.880
care of that. Right. We hear people talk about gender
779
00:38:38.920 --> 00:38:41.719
affirming care and they think that that is about that
780
00:38:41.800 --> 00:38:46.880
it is just about transfolks transitioning. But gender affirming care
781
00:38:47.119 --> 00:38:50.199
is anything that is about your body that is related
782
00:38:50.239 --> 00:38:52.679
to your gender. When you're going to the gynecologists, that's
783
00:38:52.679 --> 00:38:55.639
gen affirming care. When a man is going to the urologist,
784
00:38:55.719 --> 00:38:58.000
that's gender affirming care. When he's getting his prostay check.
785
00:38:58.239 --> 00:39:00.760
That is gender affirming care. When you are having various
786
00:39:00.760 --> 00:39:04.400
different kinds of care, those are gender affirming care, right.
787
00:39:04.760 --> 00:39:08.159
And so when we hear that the government that the
788
00:39:08.159 --> 00:39:13.480
military wants to start implementing this with testosterone particularly, I'm like,
789
00:39:13.519 --> 00:39:14.800
what are we and then sign up?
790
00:39:15.039 --> 00:39:16.639
And then if they're deficient, are they going to shoot
791
00:39:16.639 --> 00:39:19.280
them up like they shoot up RFK and are we
792
00:39:19.320 --> 00:39:22.199
gonna are we going to testosterone test the president? Can
793
00:39:22.239 --> 00:39:23.880
we start there? I?
794
00:39:24.039 --> 00:39:26.599
Well, the idea that we're going to be testing people
795
00:39:26.800 --> 00:39:29.360
also says that if you don't pass the tests, either
796
00:39:29.440 --> 00:39:31.000
you're going to be getting shot up, or you're going
797
00:39:31.039 --> 00:39:32.719
to be getting pulled out, or you're going to be
798
00:39:32.760 --> 00:39:33.800
getting something.
799
00:39:33.599 --> 00:39:35.639
Else right, you're going to be prosecuted.
800
00:39:35.719 --> 00:39:37.679
You're going to be prosecuted, or you're going to be demoted,
801
00:39:37.800 --> 00:39:40.440
or you're going to be court martial. I don't know
802
00:39:40.440 --> 00:39:42.559
what those things are, right, We'll see, but I think
803
00:39:42.559 --> 00:39:45.320
there's an interesting dynamic of like, oh, we're going to
804
00:39:45.320 --> 00:39:48.880
be checking checking your testosterone levels? What does that mean
805
00:39:49.119 --> 00:39:50.480
for everyone? I don't know.
806
00:39:50.840 --> 00:39:54.239
I don't know, but keV on stage, maybe the least
807
00:39:54.239 --> 00:39:55.000
of our works.
808
00:39:55.000 --> 00:39:56.519
Kevi on Todays might be the least of our worries.
809
00:39:56.599 --> 00:39:58.920
I'll also say I'm very curious how this is going
810
00:39:58.960 --> 00:40:01.519
to impact women, right, what are they going to start
811
00:40:01.559 --> 00:40:03.679
asking women to have? Like, are they going to start
812
00:40:03.719 --> 00:40:05.199
testing estrogen levels at some point?
813
00:40:05.320 --> 00:40:07.639
Well that, I mean, we have testosterone too. Does that
814
00:40:07.719 --> 00:40:10.199
mean we get promoted if we have high te levels?
815
00:40:10.360 --> 00:40:12.440
You know what I mean? Like, what are the weird?
816
00:40:13.280 --> 00:40:17.280
It's very dystopian. It's it's you can't I mean, you
817
00:40:17.320 --> 00:40:17.760
can't make this.
818
00:40:18.000 --> 00:40:20.199
If I wrote this in a in a TV series,
819
00:40:20.199 --> 00:40:23.000
you could be like, come on, guys, all.
820
00:40:23.000 --> 00:40:24.880
Right, it's we got to pass the mic to Tavis
821
00:40:24.880 --> 00:40:26.920
Smiley remind us where to find your podcast and where
822
00:40:26.960 --> 00:40:27.360
to find you.
823
00:40:27.480 --> 00:40:30.320
Yes, you can find me everywhere at Jarrett Hill. Jared
824
00:40:30.400 --> 00:40:31.880
is two RS and two t's. You can find me
825
00:40:31.880 --> 00:40:34.280
at Jared hill dot com. My podcast, The Jared Hill Show.
826
00:40:34.360 --> 00:40:36.599
We have twelve episodes of this season that just finished,
827
00:40:37.239 --> 00:40:40.320
talking about various different ways that we look at revolution
828
00:40:40.400 --> 00:40:43.199
and how we fight back. Also, my book Historically Black Phrases,
829
00:40:43.199 --> 00:40:46.360
co written with treyvill Anderson, is in stores and we
830
00:40:46.400 --> 00:40:48.639
have a brand new game coming out called Watching Mouth
831
00:40:49.320 --> 00:40:53.039
from the book that will be available September eighth.
832
00:40:52.800 --> 00:40:56.039
Excellent and hopefully you'll come back and we'll play. Yes,
833
00:40:56.400 --> 00:40:59.480
we gotta go. Tavis has got a great show for you.
834
00:40:59.480 --> 00:41:02.639
You do not want to miss it. Like my dad,
835
00:41:02.679 --> 00:41:05.800
the late Great Amari Baraka, used to say, a man
836
00:41:05.920 --> 00:41:08.239
is either free, a woman is either free. A person
837
00:41:08.280 --> 00:41:10.119
is either free or they are not free. There can
838
00:41:10.159 --> 00:41:15.280
be no apprenticeship for freedom until tomorrow, my KBLA delegation.
839
00:41:15.800 --> 00:41:16.559
One Love,
1
00:00:01.639 --> 00:00:05.280
Is that summer, and we're going to talk about it.
2
00:00:06.000 --> 00:00:12.720
This song, this song has set off a whole controversy,
3
00:00:12.839 --> 00:00:16.320
and we'll we'll get a little bit into that. That's
4
00:00:17.079 --> 00:00:21.160
because there's a lot of issues that come up. It's
5
00:00:21.199 --> 00:00:24.079
not just a song. I'm being joined this morning by
6
00:00:24.120 --> 00:00:31.559
an award winning journalist. He is an author author of Uh,
7
00:00:32.039 --> 00:00:38.920
what is it called? I'm Blinking Historically Black Phrases, Yeah, Yes, Indeed,
8
00:00:38.920 --> 00:00:42.000
which is not just a book, but also a game.
9
00:00:42.039 --> 00:00:44.159
A game show that we travel with, and also a
10
00:00:44.200 --> 00:00:46.679
card game that will be coming out.
11
00:00:47.240 --> 00:00:50.119
I can't wait to see to play the card game.
12
00:00:50.799 --> 00:00:54.320
Jared Hill is here. He's a past president of the
13
00:00:55.520 --> 00:01:01.520
Association of Black Journalists here in Los Angeles and got
14
00:01:01.520 --> 00:01:03.079
a lot to say about a lot of things. I'm
15
00:01:03.079 --> 00:01:05.599
glad you could be here with me. This morning. We
16
00:01:05.719 --> 00:01:09.400
played the Young Miami song. The reason that this whole
17
00:01:09.400 --> 00:01:13.799
conversation started was because Indi Ire kind of put that
18
00:01:14.040 --> 00:01:18.840
song on blast, and indi Ire, you know, it's outspoken.
19
00:01:19.519 --> 00:01:23.000
She could be a really be a talk radio host,
20
00:01:23.000 --> 00:01:26.040
so she wanted to she's outspoken. She was kinda I
21
00:01:26.079 --> 00:01:28.200
think this is how I interpreted. I don't know how
22
00:01:28.200 --> 00:01:31.200
you interpreted it. I feel like she was saying we
23
00:01:31.319 --> 00:01:34.200
have to be careful what we put into our brains,
24
00:01:35.079 --> 00:01:39.200
that we should play things that uplift us. And she
25
00:01:39.480 --> 00:01:44.519
was saying that Young Miami songs spend at, which you
26
00:01:44.680 --> 00:01:47.959
just heard, is a reflection of where we are as
27
00:01:48.000 --> 00:01:53.000
a society, hyper consumerist, you know, and kind of on
28
00:01:53.040 --> 00:01:54.760
the hamster wheel.
29
00:01:55.719 --> 00:01:58.879
Yeah, I number one, thank you for having me. I
30
00:01:58.959 --> 00:02:02.840
appreciate being back. I was seeing the discourse around it
31
00:02:02.920 --> 00:02:06.000
and like, like what did NDIASA Like why is this?
32
00:02:06.200 --> 00:02:07.680
Why is this part of the conversation. Then I went
33
00:02:07.680 --> 00:02:08.840
back and saw what she said, and I was like,
34
00:02:09.439 --> 00:02:12.240
this is not not that serious. So right, like it
35
00:02:12.280 --> 00:02:15.280
felt like blowing up something that wasn't as as big
36
00:02:15.319 --> 00:02:17.360
of a deal. She said, I spent my entire life
37
00:02:17.560 --> 00:02:20.400
caring way too much because I finally learned that not
38
00:02:20.520 --> 00:02:24.960
everybody cares with a capital C, and explaining it to
39
00:02:25.000 --> 00:02:27.479
them is not going to make them care. Everything you
40
00:02:27.599 --> 00:02:30.479
listen to see or eat is going to influence you.
41
00:02:30.560 --> 00:02:34.120
So make whyse choices, y'all. And like she was responding
42
00:02:34.159 --> 00:02:36.319
to someone that had said I'm calling for a boycott
43
00:02:36.319 --> 00:02:39.120
of Young Miami's song spend that, And so it was
44
00:02:39.159 --> 00:02:41.520
interesting because people were like India Ari is calling for
45
00:02:41.520 --> 00:02:43.520
a boycott, or she was upset and all these other things,
46
00:02:43.520 --> 00:02:45.719
and so it was interesting to kind of see how
47
00:02:45.719 --> 00:02:48.960
people took her her comment, right, because she's saying like
48
00:02:50.360 --> 00:02:53.080
that these things all kind of have an influence on us,
49
00:02:53.120 --> 00:02:55.840
and like that's true, right, The things that we listened to,
50
00:02:55.879 --> 00:02:57.439
the things that we watch, the things that we eat,
51
00:02:57.479 --> 00:02:59.280
the people that we hang around, all of those things
52
00:02:59.280 --> 00:03:01.759
have influence on it. I think people hurt it as
53
00:03:01.800 --> 00:03:04.319
like judgmental, which I mean it might have been a
54
00:03:04.360 --> 00:03:06.680
little judgmental, right, like what are we saying, what are
55
00:03:06.719 --> 00:03:07.719
we agreeing to? What are we saying?
56
00:03:07.840 --> 00:03:10.159
Up for judgmental discerning this fine line?
57
00:03:10.280 --> 00:03:13.159
Yeah yeah, but also like it is reflective of where
58
00:03:13.159 --> 00:03:15.479
we are in the culture, right, And I mean that
59
00:03:15.560 --> 00:03:18.879
doesn't mean that everybody is talking about spending that right
60
00:03:19.120 --> 00:03:21.599
or go scamming, but like there are plenty of people
61
00:03:21.599 --> 00:03:23.680
who are out here struggling right now, right, Like, and
62
00:03:23.919 --> 00:03:26.439
I think when we often talk about like crime and
63
00:03:26.479 --> 00:03:28.919
like crime reduction and those kinds of things, we talk
64
00:03:28.960 --> 00:03:31.400
about like the ways that we can improve our community
65
00:03:31.439 --> 00:03:34.360
so that crime is not necessary, right, so that people
66
00:03:34.360 --> 00:03:36.280
don't need to steal. So people aren't hurting so that,
67
00:03:36.520 --> 00:03:37.919
mind you, there are plenty of people who are who
68
00:03:37.919 --> 00:03:40.879
will still regardless. Right. But like we are in a
69
00:03:40.919 --> 00:03:42.319
time right now where like there are a lot of
70
00:03:42.319 --> 00:03:44.639
people who are having to make some really difficult decisions
71
00:03:44.639 --> 00:03:47.000
about how they're making money or what they're doing to survive.
72
00:03:47.520 --> 00:03:51.240
Yes, And also to your point, India I Ree has
73
00:03:51.280 --> 00:03:53.759
been very intentional about what she puts in our mind.
74
00:03:54.159 --> 00:03:58.280
She's the author of worthy strength, courage and wisdom. You know,
75
00:03:58.599 --> 00:04:03.240
I am not my hair video. She can be discerning
76
00:04:03.360 --> 00:04:07.080
or even judgmental because she practices what she preaches.
77
00:04:07.360 --> 00:04:08.520
Well, there's that too.
78
00:04:08.719 --> 00:04:11.159
You know, when when I find myself going off the
79
00:04:11.199 --> 00:04:13.960
deep end a lot of times, what I will do
80
00:04:14.240 --> 00:04:18.720
is listen to India because I know that reliably she's
81
00:04:18.800 --> 00:04:23.120
going to offer something better for my mental health.
82
00:04:23.399 --> 00:04:26.680
Yeah, and I something that I always appreciate about India
83
00:04:26.720 --> 00:04:29.480
Ari's music is that like listening back to it years later,
84
00:04:29.920 --> 00:04:31.879
it will always still speak something to you, right, It
85
00:04:31.879 --> 00:04:34.040
will always show up in a way that is useful,
86
00:04:34.120 --> 00:04:36.920
that is generative, is encouraging, and that kind of thing.
87
00:04:37.279 --> 00:04:40.360
And I think that when we see folks like India
88
00:04:40.399 --> 00:04:43.000
Ari getting attacked in these moments, it's like what are
89
00:04:43.000 --> 00:04:45.000
we doing? Like what are we upset about? Like what
90
00:04:45.040 --> 00:04:47.879
are we angry about? We'll talk about Kevin on stage
91
00:04:47.879 --> 00:04:49.959
a little bit later, like what are we what are
92
00:04:49.959 --> 00:04:51.720
we upset about? Like what are the what is the
93
00:04:51.759 --> 00:04:55.199
anger about? Like what is the out the outrage, the
94
00:04:55.240 --> 00:04:58.639
backlash about. And I'm kind of fascinated by that all
95
00:04:58.639 --> 00:04:58.920
the time.
96
00:04:58.920 --> 00:05:01.279
Well, the other thing is that, I mean, what we're
97
00:05:01.319 --> 00:05:04.040
really talking about if you lump those two together with
98
00:05:04.120 --> 00:05:08.959
Kevin stage in this young Miami situation, is the way
99
00:05:09.079 --> 00:05:15.800
that the online clips or posts impact the conversation in
100
00:05:15.839 --> 00:05:19.480
a very direct way, right where whether we're getting the
101
00:05:19.560 --> 00:05:22.120
real story, they're not real story, the genies out of
102
00:05:22.120 --> 00:05:24.800
the bottle, and the people are already camping up and
103
00:05:24.839 --> 00:05:31.519
taking sides. I was surprised to see doctor Malina Abdullah,
104
00:05:31.600 --> 00:05:35.680
the leader of Black Lives Matter Grassroots, write a whole
105
00:05:35.720 --> 00:05:39.360
column in this LA Sentinel about spend that Oh, and
106
00:05:39.439 --> 00:05:43.639
she says that it exposes class, the class war behind
107
00:05:43.680 --> 00:05:46.480
retail theft, kind of to your point that it's not
108
00:05:46.600 --> 00:05:51.360
just about you know, being flossy. Some people are boosting
109
00:05:51.360 --> 00:05:54.000
because they need to or want to. She says. The
110
00:05:54.040 --> 00:05:58.279
song reframes boosting and scamming as underclass resistance in a
111
00:05:58.360 --> 00:06:04.319
society that criminalized is poverty and subsidizes corporate power. Say
112
00:06:04.360 --> 00:06:09.199
that again, please, This is technically an Abdualist saying spend
113
00:06:09.240 --> 00:06:14.639
that reframes boosting and scamming is underclass resistance in a
114
00:06:14.720 --> 00:06:19.439
society that criminalizes poverty and subsidizes corporate power. Now, if
115
00:06:19.439 --> 00:06:22.519
you really listen to the lyrics, she may have a
116
00:06:22.560 --> 00:06:26.560
point because she's not saying, go get some dude to
117
00:06:26.839 --> 00:06:29.680
buy you something like she did. She got Diddy to
118
00:06:29.680 --> 00:06:32.519
buy her a stuff can do. She's not saying that.
119
00:06:33.120 --> 00:06:38.079
She's saying she's kind of glorifying boosters.
120
00:06:38.199 --> 00:06:40.759
Oh, this corporate power piece is interesting coming off of
121
00:06:40.800 --> 00:06:43.399
your last hour, right, talking about data centers and the
122
00:06:43.439 --> 00:06:47.360
ways in which corporations are are stealing a lot from
123
00:06:47.399 --> 00:06:49.920
the people. And Like, as I was listening to last hour,
124
00:06:50.040 --> 00:06:52.800
I was thinking about this data center conversation that we're
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having feels very adjacent or similar to the conversations we
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often have about stadiums and being built in communities. True, right,
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the way that stadiums go into communities, they take up
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a whole bunch of land, They promise a whole bunch
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of jobs. They get massive tax breaks that end up
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costing the local community. Right, and then like they said,
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empty most of the most days of the week, Right,
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they're not employing people in most days of the week.
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They're taking resources and all those kinds of things, and
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data centers seem like they are taking that and being
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like exponentially worse.
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Right with water, they don't at least stadiums have football games.
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At least stadiums have something entertaining for you, you know what
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I mean. You can go to a concert or whatever.
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But like, when we think about how we are responding
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in this moment to doctor Abdella's point, like, I think
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we are going to see people talking about things in
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a different kind of way. We're going to see people
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rising up in a different kind of in a different
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kind of voice. We talked before about you know that
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the idea that revolution requires breaking the law right and
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maybe doing some things that. But I don't know that
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Carisa is calling for I don't know that Young Miami
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is calling for revolution in this but I think she
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is saying spend that. You know.
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Well, the other thing is, did you see I love
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boosters boots Riley's movie. Yeah, he's kind of glorifying the
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whole shoplifting culture, but also doing it in a very
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intentionally anti capitalist way. It's clearly it's a critique of capitalism.
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It's not just hey people, let's go smash and grab.
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I thought it was brilliant.
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Actually, I thought it was really great. I mean, any
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opportunity to watch Kiki Palmer, I'll take it. But if
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you haven't seen, I love Boosters. It is a conversation
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around that, right. It is kind of challenging the ways
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in which we kind of think about these things and
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also kind of humanizing the people right that are making
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the choices that are having to do these things. And
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I think that when we are in a culture that
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where our President of the United States is the biggest
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scammer that there is, right, like the biggest caammer there's
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ever been, I would say, like Donald Trump, if scammers
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go number one, like you've done.
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It right, Yeah, scam excellence.
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Exactly right, Scamming excellence is definitely Donald Trump. But I
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think like it's going to start some more interesting conversations.
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And I think Karesha and Indri are one of those
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where we see like the tension of where are how
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how do we hold on to the morals the what
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is the line? Does the line move for some people
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in these instances or does the whole the line hold?
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I think that's where we're really discussing.
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Well, to me, that's part of the brilliance of what
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Boots Riley did in his piece, because one of the
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things he does is look at wage theft is subtly right.
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Those women working in that spot, they can't even get
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a lunch break. But we would call the women taking
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the closed boosters. But we wouldn't call the corporation boosters
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even though they're boosting the labor off these people and
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their quality of life.
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Well, I mean, if I was stealing power from my neighbor,
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you would be looking at me sideways like what is
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wrong with you? But when a corporation comes in and
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steals it from a whole city, it's like, oh, well, that's.
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Business, right, that was a deal they made exactly.
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Yeah, it's a it's a frustrating dina that we witness
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over and over and over and over again, right time
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and time again, in this city, in this country, in
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this world, where we allow rich people, corporations, white people
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just period. Right to be able to have a different
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set of rules, to get away with a different set
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of things. It's it's really frustrating to continually watch that
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happen again and again.
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I mean even the character brilliantly played by de me
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Moore and I love boosters of the Designer. They show
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you how I mean they they implies. He talks about
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how the rich and wealthy class rips off boosts from
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the culture, from the poor, from the creatives, and many
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times for black people. And so who's boosting who?
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And still kind of benefits from the boosting, right, because
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they because of the way that it starts trends or
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the ways that people are wearing the clothes, or the
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ways in which it's getting seen and things like that.
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Right the way, and also the insurance they.
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Have, well, there's also the insurance, right, And so wich
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is a whole other scam, right, And so.
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Yeah, Jared Hill is here. You're welcome in eight hundred
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and nine to fifteen eighty war unapologetically out spoken okay,
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b La talk fifteen eighty So which is it? Is
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it Indie I re or is it is it young
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Miami doctor Molin Abdullah clearly takes a young Miami's side here,
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and I feel like a democratic politician say, well, the
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news go to point, both Miami's go to point.
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I mean, I yeah, it's not great media to be
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in the middle, but like, I mean, they both make points, right,
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points were made on both sides.
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Yes, yes, points were made on both sides. Yeah, we
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do have to watch what we fill our minds with.
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And even if you're going to sing along to spend
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that or have a spend that summer, the.
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Challenging keep referring to a spend that summer, Like I'm
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intrigued by the idea of you having a spend that summer. Dominique.
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I remember a few shows ago we were talking about
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reparations and you said, you're a at the check girly,
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and I've always remembered that.
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Indeed, I am cut the check.
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Yeah, you are at the check girly.
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Well, yeah, I don't need encouragement to spend anything, but
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I mean, and and nor will I be boosting because
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you know, that's not the season of my life that
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I am me.
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It's not that summer in that way got it for me.
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But you know, shoot, I don't know if it was
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a hot girl summer when everybody was having a hot
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girl summer either.
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You know, you having your own girl summer?
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How you in a season in a lifetime, Jared, There you.
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Go, There you go.
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I mean I do. I'll claim it in the sense
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that I think the real smash and grab is happening
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in the White House. I don't think the real smash
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and grab is happening at the mall.
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Yeah it's not. There's not enough grabbing happening at the
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mall for it to be as significant a problem as
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what's happening in the White House, what's happening in the
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c suites, what's happening in the top one percent. I
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definitely agree with you there. I think that we are
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we are, We are in a moment where this country
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is making a major shift, right We're seeing some major
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changes happening in this country. And I'm really curious if
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conversations like spend that I don't know that the song
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is going to bring about revolution, but like I think that,
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but it could. Stranger things have certainly happened, But I
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think it is making us have these kinds of conversations
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right about, like where are we right now? What exactly
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are we doing, how, how is this happening? What are
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we supposed to do? And like we we talked about
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my podcast last last time I was here, the Jared
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Hill Show, which you can find at Jared Hill dot
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com or on YouTube dot com.
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J A R R E T T.
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Yes, that's absolutely right, exactly. But this season we've been
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talking about many of these things, right, like where are
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we in this moment? And what do we do? Because
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I think that oftentimes we are outraged by a thing
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that we see happening. We're frustrated by the data centers,
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We're frustrated by the scheming, we're frustrated by the Supreme
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Court or whatever. The things are right, but I don't
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think we know what to do about it. And I
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think that the people who are in control, who are
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in power and with the levers of government, they know
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that right. They know that they are changing the rules
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so that it's harder to go out and protests, that
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it's harder to get out and be on the front lines,
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that it's harder to push back. They know what they're doing, right,
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And like, I think it's important for us to always
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remember that it's not just somebody being stupid or weird
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or crazy or whatever, like they are executing a plan, right,
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they are doing something.
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Yeah, fahimas in the chat saying a mom and daughter
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from Seattle were arrested for a string of high end
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retail thefts, and they gave police a clue when they
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posted a TikTok video with that song. Okay, that may be,
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but I do want to note that the so called
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spin that challenge is just a dance. The challenge is
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not go out and boost. And Miles is in the
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chat saying he strongly disagrees with doctor Abdullah. Miles, do
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you want to say anything about that? I mean, you're
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the rapper in the room.
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Sure, I'll say.
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Part of it is the fact that everybody's tirely the opinion,
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for sure. But part of it is also that that's
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Moline Abdoulah who's saying that, who works for Black Lives Matter,
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and we're watching, uh, we're watching kids get shot down
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for stealing out of stores.
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You know, I mean people assuming that people oka because
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I heard that argument, and that's bs that child didn't steal.
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You're talking about Cyrus Carmack belting kids get shot down
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for stealing when they're not steal.
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But that's what I'm saying. But that's not my point.
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Isn't the fact of how what I just say.
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My point is that, uh, we have a brand as
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black people that we should be rebuilding.
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I think, and I think that all this does is
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play right into it. You know what I'm saying. I
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think when somebody actually.
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Takes the song serious and runs with it, we're gonna
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be front line like, oh, it was just a song,
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it was just a dance, when we could have a
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whole different point of view on the song.
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Now, So, Miles, I'm a I'm a fight with you
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on this one because I feel like this idea that
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we have a brand to rebuild is really difficult for me.
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The idea that like that black folks have trashed our
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brand and need to rebuild it or rewrite the story,
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like we didn't write that story to be in with people.
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Like Clive Davis have who passed away, and we need
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to work on trying to rebrand ourselves. That's saying rebrand
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control ourselves.
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Are we rebranding from slavery? Are we rebranding from the
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way we're stereotyped by Hollywood? Are we rebranding from uh,
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from not getting reparations? Are we rebranded from rebranding from
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from economic oppression? Like who sets the standard of what
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our brand is?
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Well, I think what I hear Miles saying, and please
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correct me if I'm wrong, is like we need a
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different narrative about who we are in this country? Would
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that be accurate?
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That's part, That's part of it.
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But I mean, I'm just saying the parts of us
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that we know we aren't feeding us, aren't feeling us,
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dysfunction and stealing and being mediocre and not saving and
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financial literacy and popping bottles all day.
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I need a ten figure dude?
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Like what?
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And more importantly, though there's I get it, there's there's
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always been this type of music, right and I'm.
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Not but the lyrics to this song are literally glorifying
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people that go that do scams. She's not saying I
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need a ten.
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Figure a figure.
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A scammer, though she's not saying that she needs, you know.
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A didy, I need a diddy.
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I mean she has definitely been a she has a
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scammer too, if you want.
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If you want to consider it that way, I think
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about this.
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I mean, there I think Mace would probably call him
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a scammer. I think the people who is money he
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has in his who's who didn't get the money that
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they were would probably argue that, yes.
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True mainstream capitalist scammer. I mean, if right, if you're
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talking about the contracts, I thought you were talking about
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why he's in jail.
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Oh, I mean, I'm sure there's some And miss.
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Jackson says young Miami might not be relevant five years
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from now, so why are we giving her oxygen? But
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it's not about her, It's about a mindset. And I
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think what you're so, what I'm hearing Miles say is
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a hyper capitalist spend spend spend. You want us to save,
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you want us to be wise. But I think what
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doctor Molina is is rejecting as the respectability politics that say,
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you know, we have to if we play by the
368
00:18:17.000 --> 00:18:21.599
rules of capitalism, then we'll be rewarded by being treated better.
369
00:18:25.720 --> 00:18:28.279
The thing that's coming up for me right now with
370
00:18:28.559 --> 00:18:32.039
like the idea of like us needing a rebrand, is
371
00:18:32.440 --> 00:18:37.000
being challenged in the ways that we are presented in
372
00:18:37.039 --> 00:18:39.039
the world. Right I think about the Obamas right now,
373
00:18:39.039 --> 00:18:41.240
they've obviously been on big tour right now, opening up
374
00:18:41.279 --> 00:18:43.759
the presidential Center and a big part of their conversation
375
00:18:43.839 --> 00:18:45.599
that we always hear them talk about was needing to
376
00:18:45.599 --> 00:18:48.240
be perfect when they were in office, that they needed
377
00:18:48.279 --> 00:18:50.720
to always do everything exactly right, that they didn't have
378
00:18:50.799 --> 00:18:54.880
any room for error exactly while they were in office.
379
00:18:55.279 --> 00:18:57.119
And like, when I hear them say that, like it
380
00:18:57.240 --> 00:18:59.599
often is interesting to me because like I know what
381
00:18:59.640 --> 00:19:04.160
they mean, right, and it is like it is respectability
382
00:19:04.240 --> 00:19:07.640
to some degree at its greatest level, but also it
383
00:19:07.720 --> 00:19:10.039
is like having to perform right. It is having to
384
00:19:10.079 --> 00:19:12.079
show up and behave in a certain kind of way
385
00:19:12.359 --> 00:19:15.200
because you know, we know that we've heard throughout our
386
00:19:15.359 --> 00:19:17.559
entire lives. If they don't do it right, then anybody
387
00:19:17.559 --> 00:19:18.599
else is going to be able to ever do it
388
00:19:18.599 --> 00:19:22.400
again right because they represent black people and they they
389
00:19:22.440 --> 00:19:25.839
are representing for an entire race of people. And in
390
00:19:25.880 --> 00:19:27.440
a similar kind of way, I think when we talk
391
00:19:27.480 --> 00:19:29.759
about how we need to rebrand ourselves or we have
392
00:19:29.839 --> 00:19:34.240
to be more respectable, I find us really kind of
393
00:19:34.240 --> 00:19:36.359
getting into a cycle or loop of something that is
394
00:19:36.720 --> 00:19:39.400
not fixable. It's not doable right, Like we don't control
395
00:19:39.440 --> 00:19:42.799
the narrative, we don't own the media, we don't have
396
00:19:42.880 --> 00:19:44.799
all of the levers of power to be able to
397
00:19:44.839 --> 00:19:48.119
do those kinds of things. We can just live differently.
398
00:19:48.160 --> 00:19:49.480
We can live in the ways that we want to.
399
00:19:49.519 --> 00:19:50.880
We can show up in the ways that we want to.
400
00:19:50.920 --> 00:19:53.599
And I hear I hear Miles saying like there are
401
00:19:53.680 --> 00:19:56.440
various different examples of us that do not seem like
402
00:19:56.480 --> 00:19:58.960
they are ideal examples of us. Right, But I also
403
00:19:59.079 --> 00:20:01.640
don't think that I don't think that we have to
404
00:20:01.720 --> 00:20:05.359
be perfect or ideal or respectable all day every day.
405
00:20:05.440 --> 00:20:07.839
Okay, Miles, you can clap back when we come back
406
00:20:07.880 --> 00:20:11.680
after you shop against sports. On Kabla Talk fifteen to
407
00:20:11.759 --> 00:20:13.680
eighty love it all Right, we said we were going
408
00:20:13.759 --> 00:20:19.079
to talk about this comedians Christian comedian causing havoc in
409
00:20:18.519 --> 00:20:23.720
the indie Iri Young Miami, which is really about to
410
00:20:23.759 --> 00:20:26.680
spin that mentality. And I want you and Miles to
411
00:20:26.680 --> 00:20:29.319
finish up your conversation. But you just scared me. I
412
00:20:29.319 --> 00:20:32.119
didn't think about the fact that Trump might say today
413
00:20:32.160 --> 00:20:35.960
that he's canceling the election. Oh I just kind of thought,
414
00:20:36.079 --> 00:20:38.960
you know, he would be doing his demented ramblings.
415
00:20:38.960 --> 00:20:43.160
Well, so, I mean we you had pointed out a
416
00:20:43.200 --> 00:20:49.160
political headline that quotes scared sless Republicans race for Trump's
417
00:20:49.160 --> 00:20:53.359
primetime speech, and it's regarding the election. Allegedly, it says
418
00:20:53.400 --> 00:20:55.960
rehashing grievance its about the twenty twenty election could motivate
419
00:20:55.960 --> 00:20:58.680
the Republican base and press up lawmakers to pass the
420
00:20:58.720 --> 00:21:02.519
Save America Act. I'm like, I expect him to say,
421
00:21:02.559 --> 00:21:05.000
ain't gonna be no election, right, And I mean, I
422
00:21:05.000 --> 00:21:06.759
don't think he's gonna say it quite like that and be.
423
00:21:06.759 --> 00:21:09.160
A busy day if he says that. But look, I
424
00:21:09.160 --> 00:21:11.680
wanted to let you guys finish your conversation. Miles is
425
00:21:11.720 --> 00:21:15.039
disagreeing with doctor Abdullah, and he makes a fair point,
426
00:21:15.039 --> 00:21:18.920
which is that we should be spending that ish saving
427
00:21:19.079 --> 00:21:24.319
we should be saving that, investing that and detoxing ourselves.
428
00:21:25.000 --> 00:21:28.039
But at the same time, I feel like you were
429
00:21:28.119 --> 00:21:32.240
kind of saying that the respectability politics is a road
430
00:21:32.279 --> 00:21:35.799
to nowhere, and we were gonna let Miles have his
431
00:21:36.079 --> 00:21:39.279
clap back, and then you know, I'll just I'm gonna
432
00:21:39.319 --> 00:21:42.519
go out to breakfast and let y'all go, let the
433
00:21:42.559 --> 00:21:43.680
brothers have a conversation.
434
00:21:44.519 --> 00:21:45.000
I got you.
435
00:21:45.240 --> 00:21:45.880
It's all good.
436
00:21:47.240 --> 00:21:49.559
I just feel like another thing, too, is like we
437
00:21:49.640 --> 00:21:53.440
don't where's we just had a big debate last year
438
00:21:53.480 --> 00:21:55.799
Dominique hit hip Hop hit fifty years and then if
439
00:21:55.880 --> 00:21:58.559
hip Hop fell all the way off the charts, and
440
00:21:58.599 --> 00:22:02.000
now hip hop's back at number one with the scamming
441
00:22:02.039 --> 00:22:04.559
boost and anthem, And I'm asking myself.
442
00:22:05.400 --> 00:22:06.480
Where's the variety at?
443
00:22:06.720 --> 00:22:07.240
You know what I mean?
444
00:22:07.319 --> 00:22:08.480
There used to be a time when it was a
445
00:22:08.599 --> 00:22:11.480
variety of songs, and now this is the only song
446
00:22:11.519 --> 00:22:12.440
that now you sound.
447
00:22:12.359 --> 00:22:14.920
Like my friend paris the black panther of hip hop.
448
00:22:15.000 --> 00:22:18.279
Which is a good point because we know why that happens.
449
00:22:18.559 --> 00:22:22.599
The record companies control who gets on exactly, and the
450
00:22:22.599 --> 00:22:25.680
big media companies, which is why the consolidation is so problematic.
451
00:22:25.720 --> 00:22:27.920
Jared, did you want to say something, Well, I'm looking
452
00:22:27.920 --> 00:22:31.240
me in the comments, and we have WHTV Live says
453
00:22:31.240 --> 00:22:33.759
we have never controlled our brand. Some may say for me,
454
00:22:33.839 --> 00:22:35.720
I believe as a black man, it's important to show
455
00:22:35.720 --> 00:22:41.880
the educated, financially literate, responsible business minded man. I Myles is.
456
00:22:41.880 --> 00:22:44.240
Like, yeah, which is respectability policy?
457
00:22:44.279 --> 00:22:47.319
Which is respectability right? And so Miles, I hear your
458
00:22:47.359 --> 00:22:50.920
point and I understand where you're coming from. I think
459
00:22:50.960 --> 00:22:53.960
for me, we have learned time and time again that
460
00:22:54.039 --> 00:22:56.480
respectability is not going to save us, or do anything
461
00:22:56.480 --> 00:22:59.160
to help us, right, And I think about that in
462
00:22:59.240 --> 00:23:01.880
the myriad different ways that we've seen it shown up with,
463
00:23:02.160 --> 00:23:05.599
whether it's about police killings of folks, whether it is
464
00:23:05.640 --> 00:23:08.480
about the ways that the system is designed, whether it
465
00:23:08.559 --> 00:23:10.319
is the ways that we show up in the world
466
00:23:10.400 --> 00:23:12.200
and still have to do twice as much again half
467
00:23:12.200 --> 00:23:15.640
as all those things. It doesn't seem like respectability has
468
00:23:15.640 --> 00:23:18.880
ever proven to be largely useful.
469
00:23:19.079 --> 00:23:21.799
Okay, Paul's in the chat and he says it's purposely
470
00:23:21.839 --> 00:23:24.960
being done. Why we must push away from toxicity when
471
00:23:24.960 --> 00:23:28.079
it doesn't represent us correctly is because the mainstream media
472
00:23:28.119 --> 00:23:33.359
does this intentionally. And yes, but also then when we say,
473
00:23:33.559 --> 00:23:36.599
when we say the guy with the suit, the investor
474
00:23:36.680 --> 00:23:40.400
or whatever, that we need to represent that, then we're
475
00:23:40.440 --> 00:23:45.079
also agreeing to their terms of what's respectability, what's positivity,
476
00:23:45.440 --> 00:23:48.200
what roles we want to play in society? I need freedom,
477
00:23:49.359 --> 00:23:53.359
you know, did Malcolm X was not respectable? Yes he
478
00:23:53.400 --> 00:23:55.440
did have a suit, but he didn't fit into the
479
00:23:55.480 --> 00:23:59.319
box of respectability according to mainstream media when he was here.
480
00:23:59.599 --> 00:24:04.000
Neither to Audrey Lord. Neither did James Baldwin, you know,
481
00:24:05.400 --> 00:24:06.000
neither did.
482
00:24:05.920 --> 00:24:08.960
Chuck d all Right, And I feel like I wouldn't
483
00:24:08.960 --> 00:24:10.480
even I don't know person look at it as a
484
00:24:10.519 --> 00:24:14.839
respectability thing as opposed to a use case, like is
485
00:24:14.839 --> 00:24:15.440
it useful?
486
00:24:15.519 --> 00:24:19.640
Do we need this as our number one song representing
487
00:24:20.039 --> 00:24:22.240
if this is if this is quote unquote our culture,
488
00:24:22.240 --> 00:24:24.279
and this represents us and how we feel and us
489
00:24:24.319 --> 00:24:27.920
being free, we have other things in other ways we
490
00:24:27.920 --> 00:24:30.359
can express that. Then having us agree that our number
491
00:24:30.400 --> 00:24:32.559
one song needs to be spending that shit, I just
492
00:24:32.599 --> 00:24:36.799
think that's not the the.
493
00:24:35.559 --> 00:24:38.759
Well, I don't know if we all agree on that,
494
00:24:38.799 --> 00:24:40.680
but it's certainly charting right now.
495
00:24:41.359 --> 00:24:45.599
I think that we are are gonna we're looking at
496
00:24:45.640 --> 00:24:48.319
like charting and like what's really popular number one. I'm
497
00:24:48.319 --> 00:24:50.960
always kind of like skeptical of the charts. But but two, like,
498
00:24:51.880 --> 00:24:55.079
I don't think we always have to present ourselves as perfection, right,
499
00:24:55.119 --> 00:24:57.839
I don't think we always have to be the most talented,
500
00:24:57.839 --> 00:25:00.200
the most gifted, the number one the top of this, Like, I.
501
00:25:00.200 --> 00:25:01.640
Mean that is a trauma response.
502
00:25:01.920 --> 00:25:05.119
Yeah, well, absolutely right. And I mean I think the
503
00:25:05.599 --> 00:25:07.960
way that we talk about black excellence, there is something
504
00:25:08.000 --> 00:25:11.400
important and useful to saying, like to highlighting the myriad
505
00:25:11.440 --> 00:25:14.200
different ways that we are excellent and useful and valuable
506
00:25:14.200 --> 00:25:17.200
in all those things. And we shouldn't have to be
507
00:25:17.279 --> 00:25:21.359
excellent and perfect and all of those things to be valuable,
508
00:25:21.559 --> 00:25:24.079
to be valid, to be respected, to be treated as
509
00:25:24.160 --> 00:25:27.720
human beings. And so that's the challenge intension that I
510
00:25:27.759 --> 00:25:31.720
have with the black excellence conversations and the respectability conversations,
511
00:25:31.759 --> 00:25:34.319
because I don't know that they're actually gaining us what
512
00:25:34.359 --> 00:25:36.480
we think they are. They make us feel better sometimes,
513
00:25:36.480 --> 00:25:38.359
they look cute in church. They are great when we
514
00:25:38.440 --> 00:25:41.039
have scholarships, and it's great when we can admire someone
515
00:25:41.039 --> 00:25:43.039
who did something great, But I don't know that it's
516
00:25:43.039 --> 00:25:44.319
actually like saving us.
517
00:25:45.000 --> 00:25:46.759
Go ahead, last words I have? Do we have?
518
00:25:46.960 --> 00:25:48.680
Is there a limit that we put on what we
519
00:25:48.759 --> 00:25:52.519
accept and what we decide to consume and put into
520
00:25:52.559 --> 00:25:52.880
our art?
521
00:25:52.920 --> 00:25:55.480
Now, artist art, You can't limit art. But I'm saying, well,
522
00:25:55.519 --> 00:25:56.160
we choose to.
523
00:25:56.519 --> 00:25:59.559
Does Kelly get a pardon? I'm just saying he's asking
524
00:25:59.599 --> 00:26:00.279
for one?
525
00:26:00.839 --> 00:26:04.720
Uh wait, Like we don't because we don't. We don't
526
00:26:04.839 --> 00:26:08.839
need more lean music, We don't need more drill rap.
527
00:26:09.000 --> 00:26:11.680
But who we don't need that? Who gets to decide
528
00:26:11.720 --> 00:26:14.000
what we need? I mean, who gets to decide what
529
00:26:14.079 --> 00:26:16.319
we need? Like? Who gets to choose that.
530
00:26:17.119 --> 00:26:21.519
Uh, I mean you tell them. I mean, actually, actually
531
00:26:21.559 --> 00:26:23.119
some people need their lean. You know what I'm saying,
532
00:26:23.160 --> 00:26:24.200
some people need their drug.
533
00:26:24.440 --> 00:26:28.400
Well, supposedly the consumer decides, but the reality is, in
534
00:26:28.440 --> 00:26:32.720
many cases, the corporation's decide to build is only exposed
535
00:26:32.720 --> 00:26:36.839
to what the corporations exposed them to for the most part. Well,
536
00:26:37.920 --> 00:26:40.680
one of the goals is freedom right, I mean, freedom
537
00:26:40.720 --> 00:26:44.640
of choice, freedom of speech, freedom of expression. Switches back to,
538
00:26:45.519 --> 00:26:48.880
you know, back to the pushback against respectability. On the
539
00:26:48.880 --> 00:26:51.720
one hand, I understand what you're saying, Mileser, the agenda
540
00:26:51.759 --> 00:26:54.839
that's being pushed on this is not necessarily what serves
541
00:26:54.920 --> 00:26:59.119
our interest or builds our community. But on the other hand,
542
00:26:59.400 --> 00:27:04.279
you know, fame My dad was arrested for obscenity for
543
00:27:04.400 --> 00:27:06.759
something he wrote in a poem, and when he went
544
00:27:06.799 --> 00:27:10.279
to court a Mary Baraka for those who aren't familiar,
545
00:27:10.759 --> 00:27:16.000
he kept asking the lawyer that was grilling the prosecution lawyers,
546
00:27:16.039 --> 00:27:18.400
so what you're saying is you don't like my poem.
547
00:27:18.720 --> 00:27:21.240
So what you're saying is you don't like my poem.
548
00:27:21.759 --> 00:27:24.920
And what they were objecting to was the language saying
549
00:27:24.960 --> 00:27:29.279
that he was pushing obscenity Now, my dad is not
550
00:27:29.319 --> 00:27:33.200
a pornographer. He's a revolutionary. So the question is back
551
00:27:33.240 --> 00:27:36.599
to who gets to decide, who gets to decide how
552
00:27:36.640 --> 00:27:39.559
we express ourselves? And what is number one and what we.
553
00:27:39.599 --> 00:27:42.599
Need for me?
554
00:27:43.359 --> 00:27:49.599
Are the rapper in the room, This number one song
555
00:27:49.640 --> 00:27:51.720
that the babies are eating up right now, This number
556
00:27:51.759 --> 00:27:53.799
one song that the aunties are eating up right now,
557
00:27:53.839 --> 00:27:57.000
this number one song on TikTok Ye. I mean it's
558
00:27:57.680 --> 00:27:59.920
it's not against the song per se, because I like
559
00:28:00.200 --> 00:28:00.839
to music myself.
560
00:28:00.880 --> 00:28:01.160
I get it.
561
00:28:01.160 --> 00:28:02.640
I understand it is a time and a place for
562
00:28:02.720 --> 00:28:07.119
it to get a place for Ratchet. For me, it
563
00:28:07.240 --> 00:28:09.200
just it can't be everything. It can't be everything.
564
00:28:09.200 --> 00:28:11.160
You can't. No, I agree, it can't be everything. We
565
00:28:11.200 --> 00:28:13.640
need variety. But that's where freedom of expression comes in.
566
00:28:13.759 --> 00:28:16.960
Jared Well, I agree that it can't be everything. I
567
00:28:17.000 --> 00:28:19.839
think that we have to appreciate that, like we are
568
00:28:19.880 --> 00:28:24.400
a we contain multitudes, right as black folks, but also
569
00:28:24.519 --> 00:28:27.920
as hip hop, as rap music, as the various different
570
00:28:27.920 --> 00:28:30.599
ways that we show up as artists, that we contain multitudes.
571
00:28:30.640 --> 00:28:33.400
That we can show up and spend that kind of way,
572
00:28:33.559 --> 00:28:35.240
and we can show that show up in a in
573
00:28:35.279 --> 00:28:37.519
an India r video kind of way. We can show
574
00:28:37.599 --> 00:28:40.039
up in a Barack Obama kind of way, we can
575
00:28:40.039 --> 00:28:41.720
show up in a Malina Abdullah kind of way, we
576
00:28:41.759 --> 00:28:43.640
can show up in a Dominique di prima kind of way,
577
00:28:43.720 --> 00:28:45.240
we can show up in a Jerry Hill kind of way.
578
00:28:45.279 --> 00:28:49.079
And like, I think that we black folks often get
579
00:28:49.119 --> 00:28:52.599
really anxious when we see images of ourselves or stories
580
00:28:52.640 --> 00:28:54.880
being told that are not like the great versions of
581
00:28:54.960 --> 00:28:58.920
us right, because we have so many messages about how
582
00:28:59.720 --> 00:29:03.839
un or the unvaluable, untalented and beautiful and capable that
583
00:29:03.880 --> 00:29:07.000
we are right, and I think that we get tense
584
00:29:07.039 --> 00:29:09.400
about this. I worked at CNN years ago when I
585
00:29:09.480 --> 00:29:11.359
was in college, and I worked on Black in America too,
586
00:29:11.920 --> 00:29:14.160
And what was interesting to me about the First Black
587
00:29:14.160 --> 00:29:16.519
in America was the feedback that we got from so
588
00:29:16.519 --> 00:29:18.119
many black folks was like, well, this is not my
589
00:29:18.200 --> 00:29:20.160
black this is not my Black America, this is not
590
00:29:20.200 --> 00:29:23.960
how Black America looks for me, which I understood on
591
00:29:24.039 --> 00:29:26.920
some point. I understood that people were saying, like, the
592
00:29:26.960 --> 00:29:30.480
things that you're depicting in this don't represent my black experience.
593
00:29:30.599 --> 00:29:33.279
But I also recognize that part of that is the
594
00:29:33.319 --> 00:29:36.240
fact that we have so few images of ourselves, especially
595
00:29:36.319 --> 00:29:39.599
at that time when Black in America too was coming out.
596
00:29:40.039 --> 00:29:42.839
We are because we have so few images of ourselves.
597
00:29:42.880 --> 00:29:45.400
We find ourselves, like any images of us, need to
598
00:29:45.440 --> 00:29:47.279
be perfect, they need to be great, they need to
599
00:29:47.319 --> 00:29:47.799
be relatable.
600
00:29:47.880 --> 00:29:50.480
Me my version of that is every time they murder
601
00:29:50.519 --> 00:29:54.200
a kid or jail a kid unjustly, like Carmelo Anthony,
602
00:29:55.160 --> 00:29:58.000
the narrative is always, well, that child wasn't perfect, so
603
00:29:58.039 --> 00:30:00.599
they deserve to die, or they deserve to go to jail. Oh,
604
00:30:00.720 --> 00:30:04.720
Mike Brown once stole cigars. Oh, you know, whatever it is.
605
00:30:05.039 --> 00:30:08.039
And I pushed back against that because I don't think
606
00:30:08.079 --> 00:30:11.599
we have to be perfect to not be murdered by police.
607
00:30:11.799 --> 00:30:14.240
I don't think we should have to be perfect to
608
00:30:14.359 --> 00:30:17.079
not be traumatized by police. I don't think we should
609
00:30:17.160 --> 00:30:20.279
have to be perfect to even get respect in America.
610
00:30:20.839 --> 00:30:23.079
But I also do understand, and we were having this
611
00:30:23.119 --> 00:30:28.440
conversation yesterday right with the Positive Vibes lady, about what
612
00:30:28.480 --> 00:30:30.599
we feed ourselves, what we feed our heads, what we
613
00:30:30.640 --> 00:30:34.000
feed our children in ourselves in terms of the culture
614
00:30:34.400 --> 00:30:37.279
and the impact that it has, which is I think
615
00:30:37.519 --> 00:30:39.680
where we started. Okay, we said we were going to
616
00:30:39.759 --> 00:30:43.960
talk about this comedian, this Christian comedian. So maybe we'll
617
00:30:44.000 --> 00:30:45.559
do that. We want to do it real quick when
618
00:30:45.599 --> 00:30:47.440
we come forward. Yeah, we'll do that when we come forward.
619
00:30:47.640 --> 00:30:50.400
KBLA talk fifteen to eighty, but.
620
00:30:50.480 --> 00:30:51.960
Straight to a church, No, sir.
621
00:30:52.079 --> 00:30:54.599
Also, I don't think masturbation isn't sad no more. I
622
00:30:54.720 --> 00:30:57.720
beat that meat beat that.
623
00:30:57.839 --> 00:30:59.440
I don't think anybody was wondering how.
624
00:30:59.400 --> 00:31:03.119
You found Oh lord, okay, Jared Hill, what are we
625
00:31:03.200 --> 00:31:04.240
listening to you right here?
626
00:31:04.480 --> 00:31:07.400
Well? keV on stage, you know, as a Christian comic.
627
00:31:07.599 --> 00:31:11.160
He has been trending for the last day after an
628
00:31:11.160 --> 00:31:13.319
old clip. Part of what's interesting about it is like
629
00:31:13.359 --> 00:31:14.920
he didn't say this recently. It was like an old
630
00:31:14.960 --> 00:31:18.039
clip that came back and he's talking about he's a
631
00:31:18.119 --> 00:31:21.119
Christian comic. He often is talking about various different kinds
632
00:31:21.119 --> 00:31:23.119
of things. He has a TV show called Churchy, right,
633
00:31:23.960 --> 00:31:25.839
and various other things. He's on tour as a comic.
634
00:31:25.880 --> 00:31:28.759
But this clip came back where he's talking about masturbation,
635
00:31:29.160 --> 00:31:31.799
and I mean, you hear the way he's talking about it, right,
636
00:31:31.839 --> 00:31:34.160
He's not even using the language that I'm using about it.
637
00:31:34.200 --> 00:31:38.000
But like, I find it interesting that there's been like
638
00:31:38.079 --> 00:31:40.839
backlash about this, people being really upset about it, people
639
00:31:41.000 --> 00:31:44.359
being frustrated that he would say this and be Christian,
640
00:31:44.400 --> 00:31:46.119
and like, oh, you can't be a Christian if you're
641
00:31:46.359 --> 00:31:49.720
if you're masturbating. It was like, I don't, I don't
642
00:31:49.759 --> 00:31:52.880
know how we got there. Like the ideas around Christianity
643
00:31:53.119 --> 00:31:55.680
and the ways in which we engage pleasure and sexuality
644
00:31:55.960 --> 00:31:59.359
have always been really problematic to me as a queer person,
645
00:31:59.440 --> 00:32:01.480
as a person who just came from Divinity School and
646
00:32:01.559 --> 00:32:04.200
like it doesn't identify as Christian anymore. After that, It's
647
00:32:04.240 --> 00:32:06.519
been an interesting dynamic to watch these conversations.
648
00:32:06.799 --> 00:32:09.240
So they're mad at him for being Christian and talking
649
00:32:09.240 --> 00:32:12.759
about masturbation, or they're mad at him for being Christian
650
00:32:13.200 --> 00:32:16.920
and being rambunctious about it, or they're mad at him,
651
00:32:17.279 --> 00:32:19.160
Like why are they mad at him? I think I
652
00:32:19.160 --> 00:32:21.319
would imagine as a Christian artist, it's a bit of
653
00:32:21.359 --> 00:32:22.759
a it's a line to walk.
654
00:32:22.640 --> 00:32:25.480
Right, absolutely, And I mean the answer to your questions
655
00:32:25.519 --> 00:32:27.799
is yes, right, are they mad at him about this? Yeah?
656
00:32:27.799 --> 00:32:29.960
Are they mad at him about that? Yeah? They're just
657
00:32:30.240 --> 00:32:31.880
mad about it, right. And I find like a lot
658
00:32:31.920 --> 00:32:35.680
of folks, especially like that are deeply connected to the
659
00:32:35.680 --> 00:32:39.599
purity culture. Elements of Christianity get really offended if anybody
660
00:32:39.640 --> 00:32:41.599
is not doing exactly what you believe they should be,
661
00:32:41.680 --> 00:32:44.279
So it's back to us being perfect exactly. Yeah, I
662
00:32:44.359 --> 00:32:47.880
mean again, it kind of does touch the respectability conversation, right,
663
00:32:47.880 --> 00:32:51.279
and the idea that a married man who is in
664
00:32:51.319 --> 00:32:53.799
a hotel on tour, he's talking about being on tour
665
00:32:53.839 --> 00:32:55.720
and traveling and being in a hotel by himself, is like,
666
00:32:56.680 --> 00:33:01.480
I don't understand what the argument is right with Christianity.
667
00:33:01.519 --> 00:33:04.240
I don't understand what the frustration is, what the pushback is,
668
00:33:04.680 --> 00:33:07.039
or the ways in which people would be like, how
669
00:33:07.039 --> 00:33:08.559
could you do this? How could you say this? Why
670
00:33:08.559 --> 00:33:11.640
would you show up that way? It's very interesting to watch,
671
00:33:12.960 --> 00:33:15.960
especially as spending forty years as a Christian and seeing
672
00:33:15.960 --> 00:33:17.519
these conversations happen around sex.
673
00:33:19.000 --> 00:33:21.440
Well, Morris, isn't the chat saying in America we have
674
00:33:21.559 --> 00:33:24.039
forty thousand Christian sects. So I don't know if that's
675
00:33:24.039 --> 00:33:26.279
true or not. I've never researched it. Perhaps you have.
676
00:33:26.400 --> 00:33:28.759
He says which one is acceptable? And I think the
677
00:33:28.799 --> 00:33:33.599
whole point is it's what's acceptable to you? Miles? Is
678
00:33:33.960 --> 00:33:37.240
he problematic for you should he be more respectable in
679
00:33:37.279 --> 00:33:41.799
his presentation of the black man and his sexuality or
680
00:33:41.839 --> 00:33:44.359
the Christian, the famous Christian.
681
00:33:45.200 --> 00:33:47.400
No, I think, first of all, he's a comedian. It's
682
00:33:47.440 --> 00:33:50.279
Kevin on stage. He's a funny dude, you know. I mean,
683
00:33:50.279 --> 00:33:52.960
this is what he does, and he's one. He's talking
684
00:33:52.960 --> 00:33:55.880
about himself. He's not putting it onto anybody else. He's
685
00:33:55.880 --> 00:33:58.920
speaking about his own proclivity that you can call it
686
00:33:58.960 --> 00:34:02.519
at this point in time. But he's not He's not saying, oh,
687
00:34:02.599 --> 00:34:04.480
y'all watch porn all day and I beat my you know.
688
00:34:04.480 --> 00:34:06.160
I mean, he's not like adding on top of it
689
00:34:06.200 --> 00:34:08.800
and giving you know, detriment to what he's talking about,
690
00:34:09.000 --> 00:34:11.000
you know, I mean his own activity. So no, I
691
00:34:11.000 --> 00:34:12.159
don't think it's too much of it. And I do
692
00:34:12.199 --> 00:34:14.360
think that you're doing too much and hating on Kevil
693
00:34:14.400 --> 00:34:15.440
on Stage's Kevil on stage.
694
00:34:15.440 --> 00:34:16.599
What are you talking about?
695
00:34:16.920 --> 00:34:20.079
Well, you know the thing is we are we can
696
00:34:20.119 --> 00:34:24.320
be pretty puritanical society in general, yes, but black people
697
00:34:24.360 --> 00:34:29.159
in particular, as much as we're actually stereotyped for being promiscuous,
698
00:34:29.599 --> 00:34:32.960
and there are those among us who are the majority
699
00:34:33.239 --> 00:34:36.280
of black people are pretty prudish when it comes to
700
00:34:36.320 --> 00:34:40.480
talking about sex, talking about masturbation, talking about you know,
701
00:34:40.599 --> 00:34:43.960
real things in sex, I that talk.
702
00:34:44.159 --> 00:34:47.280
I find that even in gay community, right, like where
703
00:34:47.280 --> 00:34:50.320
we are supposed to be, we are projected or caricaturized
704
00:34:50.320 --> 00:34:53.280
as sexual deviance and wild and all kinds of different things.
705
00:34:53.360 --> 00:34:56.039
And like even like the idea of being a sexual deviant,
706
00:34:56.360 --> 00:34:59.920
it's like, what does that mean? To deviate from what? Right?
707
00:35:00.039 --> 00:35:01.760
And like what are the rules that we're supposed to
708
00:35:01.760 --> 00:35:05.559
be upholding in these situations. I think that it's it's
709
00:35:05.920 --> 00:35:08.800
it's kind of absurd to me sometimes, but I also recognize,
710
00:35:08.840 --> 00:35:10.920
like it is something that is deeply important to so
711
00:35:10.920 --> 00:35:14.280
many people. But I just I struggle to understand where
712
00:35:14.320 --> 00:35:16.960
we get this from. Like, specifically, masturbation is not in
713
00:35:16.960 --> 00:35:19.639
the Bible, right, it's not Jesus never said.
714
00:35:19.840 --> 00:35:24.480
But the scientists say that it is a normal human function. Well,
715
00:35:24.519 --> 00:35:28.280
the scientists say that human beings need sex like they
716
00:35:28.280 --> 00:35:31.320
need food, water, shelter. Doesn't mean you can't be celibate.
717
00:35:31.559 --> 00:35:35.039
That's a choice, you know. Don't write to Tavis and say,
718
00:35:35.039 --> 00:35:37.679
Dominique says I can't be celibate. I'm not trying to
719
00:35:37.719 --> 00:35:39.440
tell you what to do with your life. I'm saying
720
00:35:39.519 --> 00:35:43.599
the scientists say that is a function of being a human,
721
00:35:43.920 --> 00:35:46.920
like eating, sleeping, and going to the bathroom.
722
00:35:47.079 --> 00:35:49.800
Yeah, I there's a there's data that came out a
723
00:35:49.840 --> 00:35:52.960
few years ago that said it was talking about men
724
00:35:53.199 --> 00:35:55.960
and prostate cancer, and it said that men need to
725
00:35:56.880 --> 00:36:00.440
what can I say on the radio release twenty one
726
00:36:00.480 --> 00:36:03.119
times a month? Now, I will say for like for
727
00:36:03.800 --> 00:36:07.960
like healthy prostate, for prostate health, right, and to reduce
728
00:36:07.960 --> 00:36:10.440
their chances of prostate cancer. Now, I want to say
729
00:36:10.519 --> 00:36:13.039
that twenty one times a month sounds like a number
730
00:36:13.039 --> 00:36:15.039
that would come from a study done by men, right.
731
00:36:15.000 --> 00:36:19.079
Like that, Also there should be an age range there.
732
00:36:19.320 --> 00:36:22.079
Well, I mean Mitchell one.
733
00:36:22.000 --> 00:36:24.119
Times a month, he would well.
734
00:36:23.760 --> 00:36:25.679
Might be in great condition, he might still be running
735
00:36:25.679 --> 00:36:29.760
the Senate. Well, but like, I don't know that that's true.
736
00:36:30.280 --> 00:36:32.360
The or the opposite could occur. You could have a
737
00:36:32.360 --> 00:36:35.519
heart attack. I'm just saying people have different health needs.
738
00:36:35.840 --> 00:36:38.320
Twenty one one size fits all.
739
00:36:38.239 --> 00:36:42.840
Well description when I think about the the just that
740
00:36:42.880 --> 00:36:45.079
science piece, right, when you talk about like what science
741
00:36:45.119 --> 00:36:47.599
says about what our bodies need, and the ways that
742
00:36:47.599 --> 00:36:50.239
that conflicts with Christianity's rules about what you should do,
743
00:36:50.280 --> 00:36:54.239
shouldn't do, et cetera. I'm like, those things, don't those
744
00:36:54.239 --> 00:36:56.519
things don't they conflict in a way that I don't
745
00:36:56.519 --> 00:36:58.320
know what to do with, right, I don't know what
746
00:36:58.320 --> 00:37:00.679
we're supposed to do with the information about what we're
747
00:37:00.679 --> 00:37:03.400
supposed to be doing with our bodies scientifically and what
748
00:37:04.280 --> 00:37:07.719
Christianity says, because we also in Christianity will say God
749
00:37:07.719 --> 00:37:10.199
says this, God wants that God, God, God got God.
750
00:37:10.239 --> 00:37:12.280
And I think we have to make the distinction between
751
00:37:12.480 --> 00:37:15.519
what God says and what religion says, right, because Christianity
752
00:37:15.559 --> 00:37:17.920
says you're not supposed to do this, Religion says you're
753
00:37:17.920 --> 00:37:19.800
not supposed to be that. Church says you're not supposed
754
00:37:19.840 --> 00:37:20.159
to do this.
755
00:37:20.360 --> 00:37:22.960
And yeah, depending on which church too, of course.
756
00:37:24.199 --> 00:37:24.440
Hmm.
757
00:37:24.920 --> 00:37:27.519
I wonder if that has anything to do with Pete
758
00:37:27.639 --> 00:37:31.039
Why Pete heg Seth wants to test soldiers over thirty
759
00:37:31.400 --> 00:37:35.599
we're testosterone efficiency? Okay, now I'm being I'm no, but.
760
00:37:35.519 --> 00:37:37.480
Like even this, right, like if we think about Pete
761
00:37:37.519 --> 00:37:40.199
hes right, the fact that they wanted for those of
762
00:37:40.239 --> 00:37:42.719
you that don't know, Pete Hegseth came out saying that
763
00:37:42.719 --> 00:37:47.719
they're going to start testing soldiers for their their testosterone levels, right,
764
00:37:47.719 --> 00:37:50.719
so right, and he's referring to them as warriors and
765
00:37:50.760 --> 00:37:54.440
all kinds of different language. And when we see that
766
00:37:54.519 --> 00:37:56.159
number one, I know that they're going to be some
767
00:37:56.199 --> 00:38:01.840
significantly problematic gender related outcome from that, right. But number
768
00:38:01.880 --> 00:38:05.639
two there is like an undertone of this about sexuality,
769
00:38:05.719 --> 00:38:08.559
about something that is like what are y'all what are
770
00:38:08.559 --> 00:38:11.760
you talking about? Actually peece, like what are we actually
771
00:38:12.119 --> 00:38:12.800
aiming for?
772
00:38:13.599 --> 00:38:16.679
I mean, it's really gender affirming care. Robert F. Kennedy,
773
00:38:17.079 --> 00:38:22.039
the HHS secretary who's seventy two, says he injects himself
774
00:38:22.079 --> 00:38:27.119
with testosterone as part of his anti aging regimen. So, yeah,
775
00:38:27.159 --> 00:38:32.079
there's gender. There's all kinds of weird gender implications. But
776
00:38:32.199 --> 00:38:33.199
also like.
777
00:38:33.159 --> 00:38:36.000
What I appreciate that you refer to the gender affirming
778
00:38:36.079 --> 00:38:38.880
care of that. Right. We hear people talk about gender
779
00:38:38.920 --> 00:38:41.719
affirming care and they think that that is about that
780
00:38:41.800 --> 00:38:46.880
it is just about transfolks transitioning. But gender affirming care
781
00:38:47.119 --> 00:38:50.199
is anything that is about your body that is related
782
00:38:50.239 --> 00:38:52.679
to your gender. When you're going to the gynecologists, that's
783
00:38:52.679 --> 00:38:55.639
gen affirming care. When a man is going to the urologist,
784
00:38:55.719 --> 00:38:58.000
that's gender affirming care. When he's getting his prostay check.
785
00:38:58.239 --> 00:39:00.760
That is gender affirming care. When you are having various
786
00:39:00.760 --> 00:39:04.400
different kinds of care, those are gender affirming care, right.
787
00:39:04.760 --> 00:39:08.159
And so when we hear that the government that the
788
00:39:08.159 --> 00:39:13.480
military wants to start implementing this with testosterone particularly, I'm like,
789
00:39:13.519 --> 00:39:14.800
what are we and then sign up?
790
00:39:15.039 --> 00:39:16.639
And then if they're deficient, are they going to shoot
791
00:39:16.639 --> 00:39:19.280
them up like they shoot up RFK and are we
792
00:39:19.320 --> 00:39:22.199
gonna are we going to testosterone test the president? Can
793
00:39:22.239 --> 00:39:23.880
we start there? I?
794
00:39:24.039 --> 00:39:26.599
Well, the idea that we're going to be testing people
795
00:39:26.800 --> 00:39:29.360
also says that if you don't pass the tests, either
796
00:39:29.440 --> 00:39:31.000
you're going to be getting shot up, or you're going
797
00:39:31.039 --> 00:39:32.719
to be getting pulled out, or you're going to be
798
00:39:32.760 --> 00:39:33.800
getting something.
799
00:39:33.599 --> 00:39:35.639
Else right, you're going to be prosecuted.
800
00:39:35.719 --> 00:39:37.679
You're going to be prosecuted, or you're going to be demoted,
801
00:39:37.800 --> 00:39:40.440
or you're going to be court martial. I don't know
802
00:39:40.440 --> 00:39:42.559
what those things are, right, We'll see, but I think
803
00:39:42.559 --> 00:39:45.320
there's an interesting dynamic of like, oh, we're going to
804
00:39:45.320 --> 00:39:48.880
be checking checking your testosterone levels? What does that mean
805
00:39:49.119 --> 00:39:50.480
for everyone? I don't know.
806
00:39:50.840 --> 00:39:54.239
I don't know, but keV on stage, maybe the least
807
00:39:54.239 --> 00:39:55.000
of our works.
808
00:39:55.000 --> 00:39:56.519
Kevi on Todays might be the least of our worries.
809
00:39:56.599 --> 00:39:58.920
I'll also say I'm very curious how this is going
810
00:39:58.960 --> 00:40:01.519
to impact women, right, what are they going to start
811
00:40:01.559 --> 00:40:03.679
asking women to have? Like, are they going to start
812
00:40:03.719 --> 00:40:05.199
testing estrogen levels at some point?
813
00:40:05.320 --> 00:40:07.639
Well that, I mean, we have testosterone too. Does that
814
00:40:07.719 --> 00:40:10.199
mean we get promoted if we have high te levels?
815
00:40:10.360 --> 00:40:12.440
You know what I mean? Like, what are the weird?
816
00:40:13.280 --> 00:40:17.280
It's very dystopian. It's it's you can't I mean, you
817
00:40:17.320 --> 00:40:17.760
can't make this.
818
00:40:18.000 --> 00:40:20.199
If I wrote this in a in a TV series,
819
00:40:20.199 --> 00:40:23.000
you could be like, come on, guys, all.
820
00:40:23.000 --> 00:40:24.880
Right, it's we got to pass the mic to Tavis
821
00:40:24.880 --> 00:40:26.920
Smiley remind us where to find your podcast and where
822
00:40:26.960 --> 00:40:27.360
to find you.
823
00:40:27.480 --> 00:40:30.320
Yes, you can find me everywhere at Jarrett Hill. Jared
824
00:40:30.400 --> 00:40:31.880
is two RS and two t's. You can find me
825
00:40:31.880 --> 00:40:34.280
at Jared hill dot com. My podcast, The Jared Hill Show.
826
00:40:34.360 --> 00:40:36.599
We have twelve episodes of this season that just finished,
827
00:40:37.239 --> 00:40:40.320
talking about various different ways that we look at revolution
828
00:40:40.400 --> 00:40:43.199
and how we fight back. Also, my book Historically Black Phrases,
829
00:40:43.199 --> 00:40:46.360
co written with treyvill Anderson, is in stores and we
830
00:40:46.400 --> 00:40:48.639
have a brand new game coming out called Watching Mouth
831
00:40:49.320 --> 00:40:53.039
from the book that will be available September eighth.
832
00:40:52.800 --> 00:40:56.039
Excellent and hopefully you'll come back and we'll play. Yes,
833
00:40:56.400 --> 00:40:59.480
we gotta go. Tavis has got a great show for you.
834
00:40:59.480 --> 00:41:02.639
You do not want to miss it. Like my dad,
835
00:41:02.679 --> 00:41:05.800
the late Great Amari Baraka, used to say, a man
836
00:41:05.920 --> 00:41:08.239
is either free, a woman is either free. A person
837
00:41:08.280 --> 00:41:10.119
is either free or they are not free. There can
838
00:41:10.159 --> 00:41:15.280
be no apprenticeship for freedom until tomorrow, my KBLA delegation.
839
00:41:15.800 --> 00:41:16.559
One Love,