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Hello, everybody.
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This is Deacon Louis Zemlik here in the Diocese of Kalamazoo.
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We're glad you're with us here today on our podcast in this 23rd Sunday in ordinary time.
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So it is also a holiday weekend, Labor Day weekend.
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So I think if you've got delivery trucks delivering stuff in your neighborhood on Labor Day, I would not buy from them.
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So you'd probably know who I'm talking about.
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But I'm a business, I'm a small owner of a business, uh, you know, Zimblick, Zimlick.com, Zimblick office supplies, furniture and janitorial supplies and all that stuff.
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And I'll tell you, my brothers and sisters, you know, there's probably going to be a turnaround for a small business.
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I know there is.
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It's uh might take five or ten years, but uh, I think it's gonna happen.
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And I think it's very much uh kind of how the church uh, you know, the church is worldwide, but it's very granular down to the individual communities, which is what we should be.
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Um I think forget what they call it, subsidiarity, I think it is.
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But it's um probably where they get the word subsidiary.
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But it's in any case, um, not to make this about business, but it's about uh jobs, you know, and things like that in our own communities.
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But also not to worry, you know, not to get all wound up on all the stuff that's on the internet and YouTube.
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And did you see this guy on the internet and that guy and the other?
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Just listen to your it's okay to, but just don't become obsessed with it, okay?
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Don't become obsessed with Fox News or CNN or or uh or NPR.
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You know, I see people who listen to NPR.
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They are like robots.
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They are like liberal robots.
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You know, everything is like it's almost like listening to them is almost like listening to the program itself, right?
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And it's just boring.
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It's just boring.
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The political garbage is boring.
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I'm old enough now, I'm 67 years old now.
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I I tell you, you guys, this is just a regurgitation.
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You know, I'm two-thirds of my life, if not more, is gone.
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And it is just a regurgitation of the same old crap.
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You know, well, we want you to have lower grocery prices, we want you to have lower gas prices, and but none of them talk about lower taxes.
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Well, the Republicans do, but never happens, right?
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Never happens.
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Lower property taxes, never happens, lower sales taxes, never happens.
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So, who have we got?
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We got Jesus.
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And today, the 23rd Sunday in Ordinary Time, I talked enough about that garbage, but I connected to Labor Day.
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See, I'm connecting it to Labor Day, so you can't say too many bad things about me.
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All right, also this week, Labor Day is tomorrow, so happy Labor Day to everyone.
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Our podcast usually gets released on Friday or Saturday, gets posted up.
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And uh, but next week is the Nativity of the Blessed Virgin Mary on the 8th.
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And also, you know, I'm gonna go over this next week, but I'm gonna tell you about this too.
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You know, uh next week, well, we have the Nativity, the Nativity of the Blessed Virgin Mary, uh Peter Claver, St.
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Peter Claver on the 9th, and of course, um uh September 11th, right, 9-11.
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And the day after that is the most holy name of Mary.
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And I think, you know, um, you know, and then the exaltation of the Holy Cross is next Sunday.
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And I'll tell you, my brothers and sisters, it's a it's not only just a battle of between good and evil, it's the battle between love and hate.
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Okay?
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It's the battle between love and hate.
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And if you want to belong to a religion that hates, and I'm not just talking about the Muslims or the Sikhs or the Jehovah's Witnesses, I'm not talking about just those guys.
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I'm talking about everybody.
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I'm talking about Catholics, some Catholics, some Protestants, some Baptists, some Muslims, some, some, some, some, some, some who hate that it's not the way of God.
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The way of God is love, pure love, love and truth, and of course, reason.
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And if you're gonna have reason in there, along with those others, you should be Catholic.
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You should be Catholic or think about becoming Catholic.
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But let us pray as we uh go through this week in observance of 9-11 and pray for the real love that is in Jesus Christ and his holy Catholic Church.
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Even though there are times where it doesn't seem so holy, we have all seven sacraments, my brothers and sisters, for 2,000 years.
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And uh, I can only speak to that core truth and the love of the Blessed Virgin Mary, and that core truth, right?
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And that we are a pro-life church.
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We do not believe, and we're not a pro-death church, you know, and we see all this other stuff that's happening in the news.
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We don't know what to do, my brothers and sisters, because we think death is the answer.
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We think killing is the answer, and it's not, it never has been, but we've always believed it is.
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We always have believed it is, but it is not.
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That is a lie of the devil.
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That is a lie from the pit of hell that death is the answer, right?
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To destroy your your your enemies.
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You need to destroy your own family.
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You know, if they don't agree with you, destroy your own family, disown your own family politically, disown them, throw them out, they must never be spoken to again.
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I mean, it's insane.
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Insane for politics, for a stupid politician, then 90% of them all they want is to fill their own pockets.
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You know, they don't get that lifetime super duper healthcare.
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But guess what?
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You're still gonna die, and you're still gonna be judged by God.
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You're still gonna be judged.
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Well, I don't believe in God.
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Well, you're gonna find out.
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You will have your day of reckoning, as they say.
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Okay, six minutes of uh I hope that wasn't too much nonsense, but silliness.
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But let's get right down into our readings.
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Got some great catechism teachings on this.
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Um, and we start with the book of Ezekiel.
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Read the book of Ezekiel, my brothers and sisters, just like Jeremiah last week.
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You know, read the read these prophets, these powerful prophets in the church and in the readings um that they have.
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It's really good stuff.
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So the book of Ezekiel, our first reading book of Ezekiel, chapter 33, verses 7 through 9.
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There's no catechism teaching on uh chapter 33 in general, um, but on this particular, there's no teaching in the catechism kept church.
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So points right to your heart, my brothers and sisters, just telling you right now, points right to your heart.
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Here we go.
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Thus says the Lord, you son of man, I have appointed watchmen for the house of Israel.
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When you hear me say anything, you shall mourn them for me.
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If I tell the wicked, O wicked one, you shall surely die, and you do not speak out to dissuade the wicked from his way, the wicked shall die for his guilt, but I will hold you responsible for his death.
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But if you warn the wicked, trying to turn him from his way, and he refuses to turn from his way, he shall die for his guilt.
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But you shall save yourself.
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The word of the Lord.
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Thanks be to God.
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That's another thing.
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When you're in mass and they do the readings, respond.
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Thanks be to God.
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Don't don't be just a thanks be to God.
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Come on, get with it, you guys.
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I hope I don't preach this weekend because I'm fired up about it.
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Responsorial Psalm, Psalm 95, verses one and two, and then six through nine.
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I'll break out the Bible and see where what happened to three through five.
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Probably a bunch of mean stuff God's got to say.
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Here we go.
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If today I hear his voice, harden not your hearts.
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Come, let us sing joyfully to the Lord.
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Let us acclaim the rock of our salvation.
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Let us come into his presence with thanksgiving.
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Let us joyfully sing psalms to him.
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If today you hear his voice, harden not your hearts.
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Come, let us bow down and worship.
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Let us kneel before the Lord who made us, for He is our God, and we are the people He shepherds, the flock He guides.
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If today you hear His voice, harden not your hearts.
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Oh that today you would hear His voice, harden not your hearts as at Meribah, as in the day of Masa in the desert, when your fathers tempted me, they tested me, though they had seen all my works.
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If today you hear his voice, harden not your hearts.
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Our second reading today is from the Book of Romans, chapter thirteen, verses eight through ten.
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Brothers and sisters, owe nothing to anyone except to love one another.
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For the one who loves another has fulfilled the law, the commandments.
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You shall not commit adultery, you shall not kill, you shall not steal, you shall not covet, and whatever other commandments there may be are summed up in the saying, namely, you shall love your neighbor as yourself.
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Love does no evil to the neighbor.
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Hence, love is the fulfillment of the law, the word of the Lord.
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Thanks be to God.
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Okay, here we go.
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Gospel reading.
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Gospel of Matthew, chapter eighteen, verses fifteen through twenty.
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A reading from the Holy Gospel according to Matthew.
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Glory to you, O Lord.
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Jesus said to his disciples, If your brother sins against you, go and tell him his fault between you and him alone.
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If he listens to you, you have won over your brother.
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If he does not listen, take one or two others along with you, so that every fact may be established on the testimony of two or three witnesses.
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If he refuses to listen to them, tell the church.
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If he refuses to listen even to the church, then treat him as you would a Gentile or tax collector.
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Amen, I say to you, whatever you bind on earth shall be bound in heaven, and whatever you loosed on earth shall be loosed in heaven.
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Again, Amen, I say to you.
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If two of you agree on earth about anything for which they are to pray, it shall be granted to them by my heavenly Father.
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For where two or three are gathered together in my name, there am I in the midst of them.
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The gospel of the Lord.
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Praise to you, Lord Jesus Christ.
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The words of this gospel wipe away our sins.
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Well, welcome, my brothers and sisters.
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My name is Deacon Louis Zimlich here in the Diocese of Kalmazou.
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Welcome to our little podcast program we got going on here that we do weekly, deaconlouisimlick.com.
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We always read the scriptures and then we go over the catechism teaching.
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Talk maybe even a little bit about what's going on in the church, good, bad, or otherwise, and not to dwell on it, not to dwell on the craziest uh video that you've ever seen, you know, or anything like that.
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But maybe, you know, I something, you know, we're studying uh uh adoration now, and of course, there's been this thing.
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I just want to talk about this real quickly.
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There's been this thing the last 40 years, ever since Vatican II, yes, ever since Vatican II, where they reduced the number of uh of uh devotions, you know, including the rosary, saying the rosary more often, going to adoration, uh Our Lady of Perpetual Help, all of these, you know, Marian devotions, devotions in general.
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And of course, this happened in St.
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Faustina's day, too, only a hundred years ago, right?
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Where this is what happens, where the the the the uh the people who are very liberal in their theology in the church, I I would almost say those who are Protestant in the Catholic Church, very Protestant in their beliefs in the Catholic Church, where it's just this, they just have this tunnel vision where it's just like it's just Jesus, and that's it.
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And don't talk about anything else, don't talk about holiness or anything like that.
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It's a mistake, my brothers and sisters.
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It's a heresy.
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It's a great heresy and a great mistake, and it needs to and it needs to end.
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So this beautiful thing about adoration, and uh, I heard Bishop Barron talking about this, that he heard the instance where this priest told this person who was thinking about becoming Catholic, he says, go into the Catholic Church and find the little red light.
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So we we have a tabernacle light that's a candle that's lit that signifies the real presence of Jesus in the Eucharist.
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But this person did not know that.
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So he told her, you know, go and I don't know, her, him or her.
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Doesn't matter, right?
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Age doesn't matter either.
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Uh teenager, whatever.
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And people are coming into the church, my brothers and sisters, and they're they're they're coming in for the sacraments, and they're coming in for truth, and they're coming in for love, okay?
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Not hatred or man, this video is just so beats up so bad on the Baptists or on the Muslims or this, that, or the other.
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No.
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No, it's love.
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It's love.
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The love of Jesus Christ, the healing of Jesus Christ.
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Anyway, back to my thing on this.
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But anyway, it was Bishop Baron on adoration, his video.
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It's like 42 minutes long.
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But anyway, in inside of that, he was talking to this person that, you know, if you want thinking about coming into the church, go and l and and sit and and look at that light.
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Look at that light, look at that.
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And he didn't tell her what it was.
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Do it for 15 minutes.
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So she he she did that, and a couple weeks later he came back.
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He says, Now do it for 30 minutes.
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She came back.
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She says, Why am I doing this?
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He says, uh says, Well, how do you feel?
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He says, She says, I feel so much peace.
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Everybody wants peace.
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But if you want your own way, you're never gonna have peace.
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Let me say that again.
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If you want your own way, your will be done instead of God's will be done, you're never gonna have peace.
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If you're still gonna want your politics, all of your nasty politics, you're never gonna have peace.
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It's God's way, my brothers and sisters.
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God's way, God's way, God's way.
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Okay, no catechism teaching on Ezekiel, but hey, oh wicked one, you shall surely die.
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Warn those who are at fault, my brothers and sisters, or you may be convicted because of it.
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Do it gently and lovingly.
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You can warn people.
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Listen, you're heading for the cliff, you're gonna die, you're getting, you're drinking too much, you're spending too much money, you're having sex with everything that moves.
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Stop doing that.
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It's sin, it's degrading, it's terrible.
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It is death.
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You're eating death.
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Overeating, smoking, drinking, sex, anger, hatred, swearing, cursing, you know, all of it.
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You're eating death.
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Eating it, destroying you bit by bit, day after day.
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Catechism teaching.
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None on on the oh, I was gonna grab my Bible.
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Yeah, grab my Bible and look at that psalm.
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Oh Psalm 95.
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So let me just check this real quick.
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Psalm 95, but there's no teaching on the psalm either.
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No catech, no catechism teaching.
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There's plenty of teaching on it.
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It's the words of Jesus.
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It's the reports of Jesus.
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It's the words of God.
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Maybe it was the words of Jesus speaking them to God, and then God spoken to King David.
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Who knows if this is one of David's Psalms?
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Okay, so 95, Psalm 95 and four and five are missing.
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So four is in his hands are the depths of the earth, the heights of the mountains are his also.
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The sea is his, for he made it, for his hands formed the dry land.
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Oh, come, let us worship and bow down.
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Oh no, bowing down.
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Oh my six.
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Oh, we do mention that.
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That's nice.
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But listen, this this making of heaven and earth, making the mountains, and I hate to, you know, the people who who are very God, I hate I just state using this word liberal, but the people who who have the hardest challenge with holiness and the power of God, I think it's just the power of God, the power of God's love that they've got a problem with.
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God made everything.
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God made everything.
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He made the Big Bang happen at the very beginning.
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At the very beginning is God.
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Okay, there it is.
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All right, here we go.
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Let's move on.
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Romans.
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Romans, Romans 12.
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Let me get it out here.
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Romans 12.
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And our catechism teaching is uh 1454, contrition, confession, and 1824, love.
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Listen to this.
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Charity, the theological virtues, fruit of the spirit, and the fullness of the law.
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Charity keeps the commandments of God and Christ.
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Abide in my love.
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If you keep my commandments, you will abide in my love.
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So it's a lot of it's morality, my brothers and sisters, but a lot of it also is an open heart to God.
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Change me, Lord, change me.
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Teacher, what's when I do, what must I do?
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2055 of the catechism.
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Which commandment of the law is the greatest?
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Jesus replied, Love the Lord your God with all your heart, with all your soul, with all your mind.
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This is the greatest, and the first commandment is like it.
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You shall love your neighbor as yourself.
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So, you know, back in the olden days, what they do is, well, well, who's my neighbor?
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You know, my fellow Muslim, my fellow Baptist, my fellow Catholic, my fellow uh Sikh, my fellow Jew.
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No.
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Yes, it's true.
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Okay, they can be your neighbors, but you have to love everyone.
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You have to love everyone.
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The the intensity of the love might be a little greater, you know, for your Catholic brother or sister, or Christian brother or sister, or Muslim brother or sister.
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Yes, maybe a little bit greater.
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But what is the greater challenge?
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I would ask.
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I would ask this.
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What is the greater challenge?
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To love someone of your same religion or someone who has no religion at all?
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Maybe to love the sinner.
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See?
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I had that Bible study last week too.
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You know, people are people aren't crazy about sinners.
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You know, if you're a sinner, I I get it.
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Been there, done that.
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But I've I've come from a long line of sinners.
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So I'm I'm I'm not for uh, you know, even though Jesus says treat them as a tax collector, you know, but you you really um you gotta be careful with that too.
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Yeah, be careful with that too.
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But you've got to set boundaries too.
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You know, you don't want sick people in your house, you know, especially around your kids, right?
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So here we go.
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Romans again.
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You shall love your neighbors yourself.
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2196 of the catechism, 2845 of the catechism.
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Forgive us our trespasses, we forgive those who trespass against us.
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The Our Father prayer.
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Romans 13 8.
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There is no limit or measure to this essential divine forgiveness.
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Divine forgiveness.
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Oh my gosh.
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It's so powerful.
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Divine forgiveness, my brother said.
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Try out some of that.
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You know, my friend and I, uh, my friend John and I used to try, you know, try some of that radical honesty, that intense honesty.
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You know, rigorous honesty, right?
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In the program.
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In recovery, rigorous honesty.
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Try out some rigorous honesty today, my brothers and sisters, okay?
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Instead of that mealy-mouthed garbage, you know, that ah, yeah, I agree that we're right, and the whole group of people over there are wrong.
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It should be destroyed.
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It's like that's not it.
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It's not Christianity, it's certainly not love.
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And you got to really question yourself where you're going to be going when God is commanding us.
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We need to love.
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I know.
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It's hard, so it's hard for me, too.
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It's hard for me too.
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So here's another one.
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Um, and it looks like there is one little Psalm 95.
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Oh, I got these mixed up in here.
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So there is some catechism teachings on Psalm 95.
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When the liturgical seasons from Psalm 95, adoration, tempting God consists in this.
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Oh, here we go.
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Good stuff.
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See, I got my I got my pages mixed up here, my brothers and sisters.
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I got my I got my Romans before my psalm.
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So psalm reading, blessing, and adoration.
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What did I talk about earlier?
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Adoration, respectful silence in the presence of an even greater God.
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Adoration of the thrice holy, sovereign God love blends with humility and gives assurance to our supplications.
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Adoration, my brothers and sisters, time today, today.
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Living all about today, living today.
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Time is in the Father's hands.
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It is the present that we encounter him.
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Not yesterday, nor tomorrow, but today.
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Oh, that today you would hearken to his voice.
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Harden not your hearts.
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And I don't want to hear any about the excuses.
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Of course, it's one-way radio, right?
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Preach about it.
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I don't want to hear any of your excuses.
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I won't hear any of your complaints.
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Don't want to hear any about your little baby crybaby stuff.
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Don't you know you got big stuff?
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Okay, I'll listen to your big stuff, sure.
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But don't give me this little stuff like, wow, this person should dress this way.
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Disrespectful of the thing.
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They're 16 years old.
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Their brains don't even work.
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And you expect them to dress properly.
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Why don't their parents tell them how to dress?
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Well, they probably did.
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And the parents are probably pulling their hair out, you know, trying to get kids to dress properly to go to mass.
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Here we go.
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Along with the adults, too, by the way.
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So there.
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I said it.
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I said I wouldn't preach at the pulpit because they would kill me.
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I wouldn't even make it out of the church.
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I would be dead by the time I'd get to the door.
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Okay, the mysteries of Jesus' public life, the keys to the kingdom, the gospel reading today.
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We just have four minutes left.
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Christ's work in the liturgy.
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By his power, he presented, he is present in the sacrament, in the sacrament, so that when anybody baptizes, listen to this, my brothers and sisters, listen to this.
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Everybody out there says, Oh, you guys with your priests, oh, you guys with your deacons, oh, you guys with your sacraments.
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It is God that does the work.
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God.
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That's what the church teaches.
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That's what the truth is.
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Excuse me.
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1088 of the Catechism.
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Accomplish a great work.
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By his power, he is present in the sacraments, so that when anyone baptizes, it is really Christ Himself who baptizes.
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He is the present in the Word since He Himself, who speaks when the Holy Scriptures are read in the church.
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Lastly, He is present when the church prays and sings, for He has promised where two or three are gathered in my name, I am within their midst.
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Matthew 18.
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Kaboom.
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Good stuff.
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Sacramental penance and reconciliation in the church.
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1444.
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All the commandments.
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And this, of course, to bear witness to the truth.
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And here is your opportunity to love your neighbor, to love your brother, to love your sister, to love, love, love, love, love.
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Okay.
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All Christians, excuse me, 2472.
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The duty of the Christian takes part in the life of the church, impels them to act as witnesses of the gospel and of the obligations that flow from it.
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This witness is a transmission of the faith in words and deeds.
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Yes, deeds.
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Witnesses is an act of justice that establishes truth and makes it its own.
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All Christians, by example of their lives and their witness to the word, wherever they live, has this obligation.
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The new man, the new woman, the power of the Holy Spirit, by whom they were strengthened at confirmation.
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Kaboom, another sacrament.
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All right, we always finished with theology of the body.
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Pray this week, my brothers and sisters, especially from you know the history of our our history of hatred, our history of hate, our history of not loving, but hating.
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Uh we have a long history of it as human beings.
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But we need to love each other.
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Love, love, love.
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Not enable, not excuse, but to love.
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And part of that loving is telling people the truth.
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Like, you need to stop hating us.
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You need to stop killing us.
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You need to stop murdering us.
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Okay?
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Because what you're doing is nasty.
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And you're gonna stand in front of God and God's gonna condemn you and you're gonna end up going straight to hell, you know?
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And that goes for all of us if we choose to hate, which is not good.
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All right, theology of the body, which is about love.
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The fundamental disquiet of all human existence.
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The Holy Father, Saint Pope John Paul II continued his theology of the body.
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The shame experienced by man's man after his fall expressed a deeper sense of shame called cosmic, reflecting the new disorder in his nature, by which not only was the relationship between man and woman affected, but the relationship between body and spirit.
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There it is, my brothers and sisters.
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May God bless you all.
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In the name of the Father, the Son, the Holy Spirit.
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Amen.
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God bless you.
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We love you.
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Pray, pray, pray, forgive and love.