ABOUT THIS EPISODE
What does it really look like to love like Jesus? In John 13, on the night before the cross, Jesus shows His disciples the full measure of His love. He kneels to wash dirty feet, serves the one who will betray Him, warns Peter of his coming denial, and then gives His followers a new commandment: “Love each other just as much as I have loved you.” In this John 13 Bible study, April and John explore the meaning of Jesus washing the disciples’ feet, servant leadership, Judas’ betrayal, Peter’s denial, sandals and inheritance, identity, authority, and what it means to know where you came from and where you’re going. Jesus knew exactly who He was—and that security allowed Him to kneel, serve, and love even when betrayal was sitting at His table. Join us for Episode 99 of Bedroom & Bible as we ask: What would change if we stopped simply talking about the love of Jesus and began loving one another the way He loved us? Subscribe, share this episode, and tell us in the comments: What does the full measure of His love look like in your life?
SHOW NOTES 🔗
TRANSCRIPT 🔗
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Hello, listeners around the world, and welcome to Bedroom in the Bible,
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B&B, where some of the best thoughts and conversations start in the morning with the Word of God.
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This podcast undresses topics focused on fostering foundations in marriage, family, and identity.
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Through deep valleys and mountaintop highs, my husband and I have journeyed
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for more than 30 years together, parenting two children that have launched from
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the nest and soaring the skies, finding their own way.
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Our mission is to encourage and equip you on the journey of building a strong
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foundation in Christ and allowing the sanctification process to sharpen and
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strengthen your marriage, your family, and your identity.
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Our hope is that our conversations grounded on God's word will lead your faith
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to be unshakable and your trust to be unwavering as you travel through your own hills and valleys.
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I'm April Foster, and together with my husband, John, we are honored that the
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Holy Spirit would choose us to guide others into the way, the truth,
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and the life with grace and love.
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Good morning, John. Good morning, April. Where are we now?
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Where are we located? Where are we doing bedroom and Bible from?
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My initial reaction was, which is interesting, is home.
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Interesting. But where is home? Interesting. Home is where your feet are? I don't know.
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Oh, I like that. I like home is where your feet are.
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Yeah, because... Right now, we are in Louisiana. Well, and you woke up a little discombobulated.
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And I woke up wondering why I was on the wrong side of the bed.
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And so I didn't know where I was at.
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But then I woke up and I texted my bestie, Tish.
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And we were kind of having this, you know, little texting thing.
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And one of the things I said to her this morning was, this isn't our home.
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We're foreigners living for a purpose, for a time.
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In these tents, which I call, I call her skin tents, and we're living in these tents temporarily.
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And, you know, it's so interesting because for you to think of that right now,
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you know, and again, you know, all of this is completely unscripted.
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We just pray for the Holy Spirit to just come and, and just have this,
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have his way, you know, the Ruhach, the breath of God.
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And, you know, So it reminds me of like wherever your feet are is where home
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is. And we're actually, I bet you didn't even realize the setup on that is that
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we're reading Jesus washes the disciples' feet. Did you catch that?
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Did you catch the connection? Well, yeah, sure.
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You intentionally said that because of that? No, I didn't think so.
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But yes, we are here at your parents' house.
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Ham and Louisiana. In Hammond, Louisiana, sitting in this beautiful room that when we sold our house.
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We are literally sitting in all the furniture, pretty much, that we had in our house.
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And we moved, basically, we moved into this room and,
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And your parents were gracious enough, and they call it the Airbnb for us.
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And your dad is so funny because he always asks when we're coming in.
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He texts to make sure that the Airbnb is available.
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But, yes, where is our home? I know.
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Your mother was saying that just the other day.
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She asked us, she said, like, where do you consider home?
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You know, and then Tish came over and visited and was talking and talking about our son coming.
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And then she's like, coming. And then your mom was like, home.
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This is home. This is home.
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And so, yeah, it's an interesting thing to be kind of living in more than one place.
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It's something that you and I have always considered. You know,
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it's been something where we're like, as we get older, we would like to be able
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to have like homes in different places.
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But then it makes me think of eternity. And I think of, wow,
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we're just foreigners here.
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And, you know, one of the episodes of Esther's that I just did was called When Heaven—no.
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When—something about when the church—,
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When heaven is watching, like us, the church, and Ephesians,
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I did the whole unpacking of Ephesians 3, and I was just, I just reread it again this morning.
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And Paul goes into the purpose of why we're here, you know, God's eternal purpose.
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And he doesn't sway from his plan, but it's so fascinating how he can give his,
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children free will, and still not sway from His plan.
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Like, that is just a mystery of the highest proportions for me.
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But anyway, so yeah, we're here, and we're going to read about the Jesus washing the feet.
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And I actually, while I was in Ohio, I'll share after I think we pray,
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but it talks about sandals in this scripture.
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And I had this really, really amazing vision during worship at a church up in
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Columbus, Ohio, that I attended like a prayer service and conference.
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And it was pretty amazing. And then God actually reminded me of that vision
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again while I was reading this scripture again. So we'll get started with it
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and then we'll go from there. Yeah. All right.
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So we're going to pray. Would you like to open us up in prayer?
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Most certainly. Let's do it. Good morning, Father.
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We thank you. Thank you for this morning and for new life and a new day.
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Yeah. So over the last few weeks, we have celebrated with taking communion,
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taking communion, the body and blood of Jesus.
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And today we actually read it in the words of John in the New Covenant chapter.
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The new covenant that you entered into with your body of Christ,
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with your body, with your believers.
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So, yeah, we thank you for giving up, for sacrificing yourself as the blood
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offering for that new covenant to take place.
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So today, we just thank you for your sacrifice and your love and your servant
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leadership over your church.
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We pray that in Jesus' name. Amen. Amen.
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It's funny because I made this face at you while you were praying because I'm
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like, I know I've read this chapter, but is this where he breaks the bread?
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And I was like, no, this is all about the washing of Jesus's,
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I mean, the washing of the disciples' feet.
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And I guess I'm just so singularly focused on that part of Scripture that,
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you know, it was like, I just completely, you know, I know.
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But it was funny when you were praying, I was like, are we doing that? Are we reading that?
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I thought you read the wrong chapter. I know, but I guess, you know,
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what I find to be interesting about Scripture is, you know, when you go in to
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read it, it's, I can't even explain it.
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There is this—I don't—it's so hard to put into words that Scripture is so personalized.
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And you and Elohim, Elohim, the triune God, so the Father and the Son and the Holy Spirit—,
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they are tabernacling with you individually.
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And so, you know, when you go into scripture,
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he's got this way, the ruhash, the Holy Spirit, the illumination.
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To illuminate what he wants you to perceive and to learn and to grow from.
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And it's funny because, you know, the Holy Spirit, we are so opposites.
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You and I are so opposite and yet so complementary at the same time.
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I've had someone say that, that, you know, on the color wheel,
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you know, we're opposite, but we're complementary.
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And I believe that that is truly what, you know, God had intended for marriage
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and a man and a woman is that opposite yet complementary design.
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And so, you know, I see Holy Spirit always shows me things in colors,
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and in numbers and in like just signs, like license plates.
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Like just watching, just seeing.
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And so it's so funny because when you're praying, I'm just like,
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what is he praying? And I just have this moment of like, where am I at? And it's just this.
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It's like when we woke up this morning. It is, because I think that, honestly, I just,
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I believe that God is really trying for us to stay grounded in His Word,
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but also flow with the Spirit and stay ascended,
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In the heavens, like, and he, so anyway, he winds up giving me this incredible
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vision. So should I share the vision before we read? Because I feel like I just,
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I need to get it out. Okay, yeah, let's get it out there.
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And it's so funny because I believe that it, I didn't write about it.
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Like, I usually write my visions down or I record it, but he's just reminded
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me every day. And he reminded me again, but I had, so during this worship,
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and it's called, Hope City Global, and it's in Columbus, Ohio.
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And I was doing, we were at a conference like last Wednesday.
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And during the worship, I was literally physically, I went and like kneeled
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to the ground during worship.
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There was a song that just, you know, even the song itself was just,
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you know, come to the ground, like come in this humble, lowly place.
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And, you know, so I just kind of laid, you know, on the ground.
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And then all of a sudden I saw Jesus, the eyes of my heart, that imagination
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place where you can, you know, meet and tabernacle with Jesus.
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He says in scripture, you know, Paul did it, Peter did it, John did it.
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And there's this place where you can meet with Him. And, you know,
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you can't, like, fabricate it. You can't force it. It just, it's something that.
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God will give you. And you just have to be in a posture to receive.
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And so I saw Jesus in this place where I'm kind of like sitting on the ground
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and I see him and he's huge. I mean, enormous.
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And he's got one foot on the sea and he's got one foot on the land and his feet were sandaled.
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That was very interesting that I could remember that. They were both sandaled and sandals.
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And he extended up when i kind of like looked up he extended so high
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that his head was in the heavens almost like i mean maybe like if you wanted
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to imagine something like jack what in the beanstalk or the you know where he's just like so big,
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but there wasn't a beanstalk in this it was just him standing one foot on the
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sea one foot on the land and his head was extending into the heavens.
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And he came down and he reached and he lifted me up. But he wasn't like lifting me up to the heavens.
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When he went to lift me, I grew.
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Like I grew. Like I was, my feet, one foot was in the ocean,
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one foot was, you know, over the sea, one was on the land.
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And I can't remember if my feet were sandaled. I just remember his feet being sandaled.
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And when I looked again, I was looking eye to eye with him.
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And my head was in the heavens and one of my feet was on the land,
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like I said, one was on the sea.
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And I was talking to a friend about the vision and she's like,
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wow, well, that's interesting. Because, you know, John 4, you know,
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talks about the true worshipers will worship the Father in spirit and in truth.
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And so, you know, she was like, could it even possibly symbolize that one foot,
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you know, grounded on the earth was grounded in the truth.
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And then the other part, being on the sea, could be that the flow,
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the Spirit of God and the water.
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The Word is alive and Jesus is always compared to the living water.
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And it could have meant even authority, the authority. But he also said to me,
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that my head was in the heavens.
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And he said, you don't have to choose.
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You can be in both places. And I was like, well, that's interesting because
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if you know me, I'm more of the, I like to go in the heavens.
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Like I like to be up here, but then I'm not relatable if I'm not here on the earth.
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And so he said, you can have both. So he was showing me that,
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I think that's what he was showing me was that we don't have to choose.
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We can, as long as it's almost like a triangle, I could see almost like the
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triangle with the leg and the leg and the head, you know, we don't have to choose
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because we have the wholeness of God.
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We have the wholeness of the Father and the Son and the Holy Spirit.
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He's given us full access and we don't even understand the access that we've been given.
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And so we have a tendency to only get, you know, obtain or think we only have a part of it.
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But he says, no, you have my fullness. And I think this really even ties in
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with how we're going to read about how Peter responds about Jesus washing his feet, you know.
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And so anyway, I just, I don't know. Y'all take that vision.
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If you know me and, you know, the Lord gives you some more revelation to parts
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of that, reach out to me, you know, go to my website. lovecoloroftheway,
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you can fill out one of the little forms and it reaches out to me.
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Or you can email me at lovecoloroftheway at gmail.com.
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Or if you know me personally, shoot me a text and tell me what you see in that dream, in that vision.
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Because I do believe that the Lord is showing us in what He—oh,
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I forgot what He said to me was, be confident.
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Confidence. Like, look at me eye to eye confidence. You have the access,
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the authority, you know, as I do.
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And so walk in confidence because I am with you.
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Like he keeps telling me that like my journal, I have my journal and the cover of it is I am with you.
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And so I hear the Lord saying that wherever you go, wherever your feet land,
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wherever you, you, you, you are, you're,
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But my authority goes with you. I am with you. And so I'm writing out right
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now in my journal everywhere in Scripture.
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And I'm starting with Genesis. And I just went through Genesis and Exodus.
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And I'm moving into the next one. But I'm writing in my journal wherever the
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Lord said, He said, I'm with you to Abraham. Then He said, I'm with you to Isaac.
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Then He said, I'm with you to Jacob.
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I am with you with Joseph. I'm with you. Like I'm finding every single place
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in God's word that says that God is with us.
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And it's just a reminder and a promise that no matter what we go through,
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we have the access and the authority because Jesus is the way,
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the truth and the life. He is the door.
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And so he just showed me in that vision. He's like, the confidence that I need you to have.
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I need you to speak boldly. This is the year of 5787, and this is the year of the sword.
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It's the power of the spoken word. And so we have voice wars that are happening right now.
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And it's not from our voice, and it's not from our thoughts.
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It's from His Word and His Holy Spirit.
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He said, I will put the words in your mouth and speak them.
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So anyway, that's what that's what happened to me.
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And I am excited to see how that vision will continue to to unfold in real time.
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You ready to read? I am. Let's do it. OK. Were you excited about my dream and vision? I am.
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I love you. But you told me about it the other day. I did. I heard it.
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Spoiler alert. Yeah, I did. So my listeners got to hear it. Are you guys who
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are listening excited? Do a shout out.
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It's so fun to do this. I don't know. I know. Comment.
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Yes, that's it. You're supposed to comment. Comment all over the place.
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Yeah, comment and say what you think.
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All right. Let's read the word of God. Okay. And today we are in the book of John chapter 13.
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Ready, ready. We're reading from the Passion Translation.
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All right, here we go. Jesus washes feet.
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Jesus knew that the night before Passover would be his last night on earth before
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leaving this world to return to the Father's side.
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All throughout his time with his disciples, Jesus had demonstrated a deep and
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tender love for them, and now he'd longed to show them the full measure of his love.
00:19:19.045 --> 00:19:24.414
Before their evening meal had begun, the accuser had already deeply embedded,
00:19:25.001 --> 00:19:30.199
betrayal into the heart of Judas Iscariot, the son of Simon.
00:19:31.265 --> 00:19:35.747
Now Jesus was fully aware that the father had placed all things under his control,
00:19:36.105 --> 00:19:39.797
for he had come from God and was about to go back to be with him.
00:19:40.418 --> 00:19:47.031
So he got up from the meal and took off his outer robe and took a towel and
00:19:47.031 --> 00:19:48.469
wrapped it around his waist.
00:19:49.059 --> 00:19:55.102
Then he poured water into a basin and began to wash the disciples' dirty feet,
00:19:55.653 --> 00:19:57.122
and dry them with a towel.
00:19:58.442 --> 00:20:01.003
So before you go on to this washing
00:20:01.003 --> 00:20:08.690
of the feet, I just want to point out that twice, in verse 1 and 3.
00:20:10.736 --> 00:20:15.066
Jesus knew, is verse 1, knew. Jesus knew.
00:20:15.379 --> 00:20:20.435
And so the Father told him that he was going to be returning back to him.
00:20:20.975 --> 00:20:27.047
And so there is a part where I believe that we begin to know.
00:20:27.744 --> 00:20:33.999
We began to know that we were returning back to the Father.
00:20:34.679 --> 00:20:42.053
And even now it says, Jesus was fully aware that the Father had placed all things
00:20:42.053 --> 00:20:47.960
under his control, for he had come from God and was about to go back with him.
00:20:48.587 --> 00:20:54.908
And so again, we are eternal beings, spirit first, interest.
00:20:55.918 --> 00:21:03.694
Soul, body. Body is, you know, and we, you know, it talks about how our bodies
00:21:03.694 --> 00:21:07.500
are fully restored. And I don't know what that's all going to look like. I have no idea.
00:21:07.895 --> 00:21:12.184
But we are the spirit beings and we will return to the Father.
00:21:12.184 --> 00:21:16.027
And just kind of what I was saying about this isn't our home.
00:21:16.637 --> 00:21:20.354
This isn't our home. Jesus was a foreigner. We're foreigners.
00:21:20.354 --> 00:21:25.044
And so I was just trying to show you with confirmation of Scripture here in
00:21:25.044 --> 00:21:32.192
verses 1 and 3 that we will, just like Jesus, return back to the Father.
00:21:32.512 --> 00:21:34.683
And so we don't have to fear death.
00:21:35.224 --> 00:21:40.221
We don't have to fear what all that's going to look like, because.
00:21:40.944 --> 00:21:47.984
We know that Jesus came to do and fulfill the work so that all things will be
00:21:47.984 --> 00:21:54.008
restored back to its original intent that the Father had set up from the beginning of creation.
00:21:54.333 --> 00:21:59.137
So we just get to rest in that. Like, we can have peace with that,
00:21:59.451 --> 00:22:03.437
that all the troubles of this world have nothing.
00:22:04.115 --> 00:22:13.034
And can do nothing for what we are just here for this temporary time to do the
00:22:13.034 --> 00:22:17.174
Father's work, just like Jesus was here for a temporary time to do the Father's
00:22:17.174 --> 00:22:18.886
work. That's what we're here for.
00:22:19.490 --> 00:22:24.341
We're the hands and feet of Jesus. And together, we become the bride of Christ,
00:22:24.660 --> 00:22:27.029
working together to fulfill the Father's purpose.
00:22:27.296 --> 00:22:32.794
Isn't that just, I mean, that's just, it's so plain, but yet why we complicate,
00:22:33.474 --> 00:22:37.604
all of this, I just, I really wanted to sit with that for a minute for those
00:22:37.604 --> 00:22:41.801
who might be fearing what, you know, that death looks like.
00:22:43.443 --> 00:22:46.999
And just looking at Jesus as the one who knew.
00:22:47.191 --> 00:22:53.224
And so when you begin to fellowship with the Father, you will begin to know,
00:22:53.224 --> 00:22:57.874
you'll begin to understand that, what is it? Oh, death, where is your sting?
00:22:59.114 --> 00:23:02.734
You know, so we don't have to fear death. So if anybody is out there fearing
00:23:02.734 --> 00:23:10.284
death, just be at ease and, and let, you know, the scriptures wash you and give
00:23:10.284 --> 00:23:12.572
you a peace that surpasses all understanding.
00:23:14.374 --> 00:23:18.244
I, that was definitely from the Holy Spirit because that, that,
00:23:18.244 --> 00:23:21.334
that's not from me. Those are things that like I'm standing there,
00:23:21.334 --> 00:23:24.069
I'm like, really? That's an interesting thought.
00:23:24.770 --> 00:23:28.665
Okay, so now we're going to go and hear about this. As we enter October,
00:23:28.665 --> 00:23:35.904
which has Halloween in it, that's a whole nother long segue that we probably don't want to go down.
00:23:36.113 --> 00:23:40.155
Well, well, every time. Okay, so if any Christian is listening,
00:23:40.155 --> 00:23:45.657
whether you like Halloween or you don't like Halloween, I don't like Halloween.
00:23:45.918 --> 00:23:47.218
I'll just be straight up.
00:23:47.845 --> 00:23:53.365
But what God is showing me as I'm seeing all these things is I hear the Holy
00:23:53.365 --> 00:23:56.796
Spirit whispering that dead things come alive. That's what I hear.
00:23:57.110 --> 00:24:04.275
So if you are struggling with all of this Halloween, just remember that dead
00:24:04.275 --> 00:24:10.915
things come alive in the name of Jesus and all power and authority belong to him.
00:24:11.444 --> 00:24:22.273
And the devil does not win on this one. And so we just walk in confidence as we see all these things.
00:24:23.585 --> 00:24:30.125
Those things have no hold on us. So that's my little commercial break.
00:24:30.485 --> 00:24:34.545
You brought it up. Hey, but I said we weren't going to go down that rabbit trail. You did.
00:24:35.085 --> 00:24:39.653
But I did it briefly. It was really brief. Let's go. Verse 6. Okay. All right.
00:24:40.826 --> 00:24:46.666
When Jesus got to Simon Peter, he objected and said, I can't let you wash my
00:24:46.666 --> 00:24:48.851
dirty feet. You're my Lord.
00:24:49.457 --> 00:24:54.722
And Jesus replied, You don't understand yet the meaning of what I'm doing,
00:24:55.319 --> 00:24:58.239
but soon it will be clear to you.
00:24:59.049 --> 00:25:04.076
So the commentary, I want to read that. Yes. Okay. Do you want to read it or you can read it?
00:25:04.721 --> 00:25:08.966
Okay, sure. By commentary, by removing their sandals and washing their feet,
00:25:08.966 --> 00:25:15.265
Jesus was showing them what he was granting them, a new inheritance, his own inheritance.
00:25:15.892 --> 00:25:21.232
The sandal is often used in covenants of inheritance in Hebrew culture.
00:25:21.801 --> 00:25:27.236
Every defilement would be removed so that they could place the sole of their
00:25:27.236 --> 00:25:30.125
feet upon the new covenant inheritance.
00:25:30.648 --> 00:25:34.171
And then there's references to Joshua, the book of Joshua and the book of Ruth.
00:25:34.775 --> 00:25:38.914
God likewise told Moses to remove his sandals,
00:25:39.589 --> 00:25:46.146
That's in Exodus For he was about to receive a new inheritance The holiness
00:25:46.146 --> 00:25:50.799
of God and the authority that came with it So,
00:25:51.546 --> 00:25:56.736
yeah, by them removing their sandals and washing their feet It's actually,
00:25:57.185 --> 00:26:01.086
I don't know, prophecy is not the right word But think about all of the other
00:26:01.086 --> 00:26:02.741
covenants the covenants, the,
00:26:03.438 --> 00:26:08.898
Abrahamic covenant and the Mosaic covenant, and that was part of that ritual.
00:26:09.640 --> 00:26:14.256
Yeah, I was looking up, I actually looked up the Hebrew word that's translated
00:26:14.256 --> 00:26:20.518
for sandal, N-A with a little dash, A-L, and it's written in Hebrew, but,
00:26:21.046 --> 00:26:23.466
you know, like you were saying and like the translation said,
00:26:23.466 --> 00:26:27.014
because, you know, I wanted to kind of like see a little bit more, but a sandal...
00:26:28.237 --> 00:26:32.219
Really wasn't just merely footwear. So biblically, and we have to remember,
00:26:32.359 --> 00:26:38.810
we're reading the Bible from a Western worldview, and it was written in an Eastern
00:26:39.110 --> 00:26:41.460
mindset, Eastern worldview mindset.
00:26:41.460 --> 00:26:46.870
So when we read the Bible from a Western, it's just, honestly.
00:26:48.130 --> 00:26:52.185
We literally have, we really don't really get it.
00:26:52.400 --> 00:26:55.923
Like we don't, unless we really emerged ourselves in the Eastern culture.
00:26:56.202 --> 00:26:58.199
That's why we really have to sit with God's Word.
00:26:58.617 --> 00:27:04.850
But biblically, in that Eastern mindset, was that sandals and feet become symbols
00:27:04.850 --> 00:27:06.230
connected with authority.
00:27:06.630 --> 00:27:10.620
And you said covenantial rights because of the different covenants.
00:27:10.985 --> 00:27:16.090
Ownership, relinquishment, holiness, and social status and service.
00:27:16.090 --> 00:27:20.559
And like you said, you mentioned in Ruth, there was a time where,
00:27:20.960 --> 00:27:26.560
you know, removing a sandal publicly confirmed the transfer or the relinquishment
00:27:26.560 --> 00:27:28.031
of a right of redemption.
00:27:28.390 --> 00:27:31.786
So one man took off his sandal and gave it to another.
00:27:32.344 --> 00:27:41.324
So in the wider ancient near Eastern world, placing one's foot on land could symbolize claiming it.
00:27:42.533 --> 00:27:49.578
Correspondingly, lifting the foot or removing the sandal could signify relinquishing the claim.
00:27:49.845 --> 00:27:54.343
So it was interesting. My vision actually had the sandals on the feet and one
00:27:54.343 --> 00:27:59.099
was on the ocean, one was on the land. It was like Jesus was like, I'm claiming this.
00:27:59.404 --> 00:28:04.199
And April, wherever your feet go, you claim it in the name of Jesus.
00:28:04.646 --> 00:28:08.553
And so another powerful thing that you mentioned was in Exodus 3,
00:28:08.553 --> 00:28:14.273
5, where Moses was asked, take your sandals off your feet for the place where
00:28:14.273 --> 00:28:16.841
you're standing is holy ground.
00:28:17.242 --> 00:28:21.310
And then in Joshua, you mentioned that one, Joshua 5, 15.
00:28:22.993 --> 00:28:28.453
Joshua receives essentially the same command and connects being barefoot before
00:28:28.453 --> 00:28:34.923
God with acknowledging God's ownership and the human being's position as servants.
00:28:34.923 --> 00:28:39.168
See, I never saw my feet. I don't think I had sandals on my feet in my vision.
00:28:39.644 --> 00:28:45.793
But then here, you know, we have right now in John 13, it's not nearly just
00:28:45.793 --> 00:28:47.627
like a teaching on humility,
00:28:48.045 --> 00:28:56.496
but the one Jesus who possesses all authority deliberately takes the servant's position.
00:28:57.123 --> 00:29:06.393
And so he gets down and washes their feet. He washes their feet because he knows exactly who he is.
00:29:06.980 --> 00:29:12.853
And so I just, I found this to be extremely interesting. So I guess we'll just
00:29:12.853 --> 00:29:15.000
keep, keep reading here because, well,
00:29:16.003 --> 00:29:20.833
I just, I love stopping and getting curious with scripture.
00:29:21.001 --> 00:29:26.365
That's what I keep encouraging is don't keep saying, I know, I know, I know.
00:29:26.655 --> 00:29:30.523
Because we don't know. We don't know what we don't know.
00:29:30.523 --> 00:29:37.033
And we have to remain curious in a posture of learning so that our thoughts
00:29:37.033 --> 00:29:43.298
can wash and brush with the word of God. And then we can be like, oh, wait a minute.
00:29:44.680 --> 00:29:49.653
This is my Western mindset. This is my worldview I've lived in.
00:29:49.653 --> 00:29:52.482
And this is what I've heard. And this is what I've thought it meant.
00:29:52.847 --> 00:29:57.763
But then when you go in with an open mind and open heart and let the Holy Spirit
00:29:57.763 --> 00:30:02.843
teach you, this is just like, this is the way, you know, that I believe Jesus
00:30:02.843 --> 00:30:06.628
wants us to have that personal relationship with his word,
00:30:07.377 --> 00:30:08.873
which he is, he is word.
00:30:08.873 --> 00:30:11.132
He is the word. He is the word that came flesh.
00:30:11.788 --> 00:30:14.923
So as long as you're reading it and it's all pointing to Jesus,
00:30:15.329 --> 00:30:19.935
that's what you said the other day about translations. We were talking about translations.
00:30:20.330 --> 00:30:24.370
And you asked such a great question, that curious question about,
00:30:24.817 --> 00:30:31.237
well, does the translation that you're reading lead you away from Jesus or towards Jesus, right?
00:30:32.543 --> 00:30:38.523
And if the translation you're reading is moving you towards Jesus, then keep reading.
00:30:40.072 --> 00:30:44.963
And keep being curious. Okay, what verse are we on? We are on verse 8.
00:30:46.204 --> 00:30:51.776
Peter looked at Jesus and said, You'll never wash my dirty feet. Never.
00:30:52.704 --> 00:30:57.545
But Peter, if you don't allow me to wash your feet, Jesus responded,
00:30:58.115 --> 00:31:01.842
then you will not be able to share life with me.
00:31:02.565 --> 00:31:09.760
So Peter said, Lord, in that case, don't just wash my feet. Wash my hands and my head too.
00:31:10.543 --> 00:31:13.933
Jesus said to him, You are already clean.
00:31:14.607 --> 00:31:20.587
You've been washed completely, and you just need your feet to be cleansed.
00:31:21.360 --> 00:31:26.212
But that can't be said of all of you. For Jesus knew which one was about to
00:31:26.212 --> 00:31:31.704
betray him, and that's why he told them that not all of them were clean.
00:31:32.727 --> 00:31:37.185
After washing their feet, he put his robe on and returned to his place at the table.
00:31:38.036 --> 00:31:41.070
Do you understand what I just did? Jesus said.
00:31:41.700 --> 00:31:46.408
You've called me your teacher and Lord, and you're right, for that's who I am.
00:31:47.168 --> 00:31:52.126
So, if I'm your teacher and Lord and have just washed your dirty feet,
00:31:52.678 --> 00:31:58.105
then you should follow the example that I've set for you and wash one another's dirty feet.
00:32:00.454 --> 00:32:04.308
Now do for each other what I have just done for you.
00:32:04.875 --> 00:32:10.299
I speak to you timeless truth. A servant is not superior to his master,
00:32:10.929 --> 00:32:14.911
and an apostle is never greater than the one who sent him.
00:32:15.608 --> 00:32:21.062
So now, put into practice what I have done for you, and you will experience
00:32:21.062 --> 00:32:25.239
a life of happiness, enriched with untold blessings.
00:32:26.225 --> 00:32:29.990
So good. That's really, really powerful.
00:32:31.042 --> 00:32:42.516
We can have no part of Jesus unless we allow ourselves to be washed by him.
00:32:43.088 --> 00:32:48.422
And he didn't tell him the whole thing, you know, your whole body is to be washed.
00:32:48.840 --> 00:32:54.756
When we come into the fold of being a believer and a follower of Jesus Christ,
00:32:55.425 --> 00:33:02.031
You know, we do get the residue of sin on our feet, whether intentional or unintentional.
00:33:02.594 --> 00:33:07.732
You know, when we go out into the world and we're walking all over the place, we get dirty.
00:33:08.016 --> 00:33:13.067
I mean, we're still in these tents and we still have flesh and we aren't.
00:33:14.168 --> 00:33:19.307
Perfectly, you know, perfect, you know, I've, I've begun to understand that
00:33:19.307 --> 00:33:26.458
I have to move perfectly imperfect, knowing that the perfect one is in me.
00:33:26.864 --> 00:33:32.087
And so, you know, that's why we, we come and we sit and we rest and we.
00:33:33.027 --> 00:33:37.967
You know, repent of, of the way that, you know, we may have handled a situation
00:33:37.967 --> 00:33:44.688
that we're like, that was definitely not the way of Jesus and the way that I handled that.
00:33:45.152 --> 00:33:49.587
And, you know, not beating ourselves up, not sitting in shame,
00:33:49.587 --> 00:33:53.244
but recognizing our weaknesses and our frailties.
00:33:53.768 --> 00:34:00.240
And I just, I love, you know, how Peter at first is just so overcome by him,
00:34:00.705 --> 00:34:07.788
and his, is his like, no way, no way, no way. But he was giving us the example of servanthood.
00:34:08.380 --> 00:34:12.607
And even though you have all the power and the authority that Jesus has given
00:34:12.607 --> 00:34:18.527
us, it doesn't negate the fact that the modeled behavior that Jesus wants us is to,
00:34:18.987 --> 00:34:23.587
serve and to love others as he has served and loved others.
00:34:24.107 --> 00:34:30.677
And this is such a beautiful picture of what that means, that we get our feet
00:34:30.677 --> 00:34:36.837
washed, we receive, but we also wash other people and help them to be clean.
00:34:36.837 --> 00:34:41.525
So Jesus predicts his betrayal, verse 18.
00:34:42.111 --> 00:34:48.217
I don't refer to all of you when I tell you these things, for I know the ones
00:34:48.217 --> 00:34:55.133
I've chosen to fulfill the scripture that says, the one who shared supper with me
00:34:55.550 --> 00:34:57.738
treacherously betrays me.
00:34:58.511 --> 00:35:07.541
And so the commentary here could be, or has lifted up his heel against me.
00:35:08.180 --> 00:35:14.217
And that Greek text preserves the idiom that's in Psalms 41.9,
00:35:14.751 --> 00:35:18.118
which speaks of a treacherous betrayal.
00:35:19.109 --> 00:35:26.079
Semantic culture, it says it is the greatest breach of etiquette to sit and
00:35:26.079 --> 00:35:29.642
eat with a friend and then later betray them.
00:35:30.169 --> 00:35:37.321
And this is why many would never eat with someone that they were not on good terms with.
00:35:37.687 --> 00:35:42.843
And so you can see Psalms 41.9 for that direct reference.
00:35:43.304 --> 00:35:46.421
And Jesus goes on to say to them,
00:35:46.990 --> 00:35:52.579
I'm telling you this now before it happens, so that when the prophecy comes
00:35:52.579 --> 00:35:57.618
to pass, you will be convinced that I am,
00:35:58.185 --> 00:36:03.485
or I am the one, or I am who I am.
00:36:04.025 --> 00:36:09.207
Jesus once again equates himself with I am.
00:36:09.687 --> 00:36:12.289
And verse 20 said, listen to this
00:36:12.289 --> 00:36:20.526
timeless truth, Whoever receives the messenger that I send receives me.
00:36:21.011 --> 00:36:28.983
And the one who receives me, I mean, yeah, receives me, receives the father who sent me.
00:36:29.939 --> 00:36:36.396
And so then Jesus was moved deeply in his spirit.
00:36:37.233 --> 00:36:44.009
And this was a way, this is a translation from Greek and the Aramaic described
00:36:44.009 --> 00:36:51.812
Jesus's emotions as a feeling, feelings, feeling a profound tenderness,
00:36:52.306 --> 00:36:54.848
or his spirit felt a longing.
00:36:55.397 --> 00:37:01.499
And there's possibly a conclusion that everything within our Lord Jesus was
00:37:01.499 --> 00:37:08.046
moved deeply by the thought of being betrayed by one of his beloved disciples.
00:37:08.793 --> 00:37:14.099
And I have Esther episode, The Oil of Betrayal, because, you know,
00:37:14.419 --> 00:37:18.399
I was severely, severely betrayed,
00:37:19.110 --> 00:37:24.811
treacherously, treacherously is the best word, betrayed with a company,
00:37:24.915 --> 00:37:26.395
you know, that I was working for.
00:37:26.941 --> 00:37:32.939
And it was a Christian company and it just, I just got blindsided.
00:37:32.939 --> 00:37:39.374
You know, I had one of the people, you know, just tell me I keep my friends,
00:37:39.978 --> 00:37:43.289
close, but my enemies closer and just,
00:37:43.922 --> 00:37:49.419
you know, thought that this person was for me and was protecting me.
00:37:49.419 --> 00:37:52.889
And then that was the one that I turned around and just stabbed me right in
00:37:52.889 --> 00:37:57.006
the back. And it hurt so bad.
00:37:57.378 --> 00:38:03.036
And it just reminds me of how Jesus knew that this was going to happen,
00:38:03.170 --> 00:38:06.539
yet he still kept loving him through it.
00:38:07.466 --> 00:38:12.887
So it says here, picking up with 21, looking at his disciples,
00:38:13.196 --> 00:38:19.525
he announced, I tell you the truth, that one of you is about to betray me.
00:38:20.559 --> 00:38:27.004
Eyeing each other, his disciples puzzled over which one of them could do such a thing.
00:38:27.561 --> 00:38:34.931
The disciple that Jesus loved dearly was at the right hand of him at the table.
00:38:35.543 --> 00:38:40.957
And this was obviously John, the one who wrote this gospel.
00:38:41.566 --> 00:38:50.695
And we also can also be that one that Jesus loves dearly too.
00:38:50.858 --> 00:39:00.284
And so just hearing the way that John sees himself in his identity next to Jesus, it wasn't boastful.
00:39:00.846 --> 00:39:05.444
It was that he saw who he was in the presence of his Savior.
00:39:05.977 --> 00:39:11.764
And the disciple that Jesus loved dearly was at the right hand of him at the table.
00:39:12.182 --> 00:39:17.152
And he was leaning his head on Jesus.
00:39:17.901 --> 00:39:19.999
Wow. Wow.
00:39:21.005 --> 00:39:24.059
The disciple whom Jesus loved was.
00:39:26.339 --> 00:39:27.659
Leaning his head on Jesus like,
00:39:27.659 --> 00:39:32.162
can you just picture that? Can you picture what that would look like?
00:39:33.944 --> 00:39:42.409
Have you sat and imagined, allowed yourself to lean in and put your head on
00:39:42.409 --> 00:39:44.306
the Savior of the world's chest?
00:39:44.968 --> 00:39:52.377
And do you see yourself being held by Jesus and being the one whom he loves?
00:39:53.430 --> 00:40:04.510
So verse 24, Peter gestured to this disciple to ask Jesus who it was he was referring to.
00:40:05.410 --> 00:40:14.372
Then the dearly loved disciple leaned into Jesus's chest and whispered, Master, who is it?
00:40:15.509 --> 00:40:21.130
Jesus said, The one I give this piece of bread to after I've dipped it into the bowl.
00:40:21.873 --> 00:40:28.120
Then he dipped the piece of bread into the bowl and handed it to Judas Iscariot, the son of Simon.
00:40:29.505 --> 00:40:37.158
And when Judas ate the piece of bread, Satan, the adversary, entered him.
00:40:37.979 --> 00:40:46.048
Then Jesus looked at Judas and said, what you are planning to do go and do it now,
00:40:47.028 --> 00:40:52.089
and it's like you know when i i hear that it's so hard to even understand because
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we're reading it but where are we partnering with a plan that we have and we're allowing,
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ourselves to be partnered with satan rather than jesus and it's it's really,
00:41:10.329 --> 00:41:11.850
a sombering thought because,
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you know, I truly believe that because of our free will,
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that we can partner with the adversary and not even realize it. Yeah.
00:41:25.629 --> 00:41:29.699
This always makes me think of the chosen. We talk about the chosen quite a bit.
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And, you know, it's whatever. Yeah.
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And the way that they interpret it, and you can interpret Judas' acts however you want,
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but it's always difficult to think how could someone who had been following
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and gave his life to follow Jesus for three, two, three, whatever years,
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however long Judas had been around, and then betray him.
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But I like the way the Chosen represents it as.
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Judas couldn't quite get out of his head that the Messiah, the Savior of the
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world, came as a servant leader.
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He didn't come to take over and overthrow the Roman government.
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He didn't come as knight in shining armor with his sword drawn.
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And Judas, again, the Chosen's interpretation of that is that Judas couldn't
00:42:25.880 --> 00:42:28.470
quite get over how he thought it should happen.
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It was his own personal opinions on what Jesus should be doing that he just
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couldn't get over rather than what Jesus kept telling him. It's not like that.
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It's not like that. And he just he couldn't get out of his own way, basically.
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And how many times do we do that? Times do we think, you know,
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we've got it and we don't rely on Jesus anymore.
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And it's, you know, I like what you were saying, how it's, he was,
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he couldn't get past his agenda.
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And he couldn't surrender that agenda.
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And he was trying to make something happen. And, and yeah, yeah.
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I think there's so many times where we're like, yeah, Jesus,
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I don't think you know what you're doing.
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Let me help you.
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Let me let me fix this for you,
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i do i have found myself in that position many times,
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and in his loving mercy you know i mean honestly if you really look at the comparison
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because they really do sit in tandem comparing peter to judas in this situation
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because as we're gonna see,
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i mean And Peter does pretty much the same thing.
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He portrays him. He denies not even knowing him.
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So Peter's denying him later on. Judas denies him.
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And yet there's a different outcome in this betrayal. Right.
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It's very, very, very interesting.
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So 28. Yeah. So, you know, Jesus is saying, what are you planning?
00:44:09.801 --> 00:44:11.644
What you're planning to do, just go do it.
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But in verse 28, none of those around the table realized what was happening,
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even though right before Jesus whispers to John what's going on.
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I still see that John is still confused.
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Even though he plainly says this in verse 29, some thought that Judas,
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their trusted treasurer, was being told to go buy what was needed for the Passover
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celebration or perhaps go to go and give something to the poor.
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So Judas left quickly and went out into the dark night to betray Jesus.
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So now we shift to what happens, you know, at verse 31, where now we're shifting,
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where Jesus is now predicting Peter's denial.
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So after Judas left the room, Jesus said, the time has come for the glory of
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God to surround the Son of Man.
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And God will be greatly glorified through what happens to me.
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And very soon God will unveil the glory of the Son of Man.
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And there is a repetition here, if you've noticed.
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And it's interesting because there's this exchange of glory between God and
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His Son, Jesus Christ, here.
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Very, very, very interesting.
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In verse 33, Jesus continues to say to them, My dear friends,
00:45:54.630 --> 00:45:57.689
I only have a brief time left to be with you.
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It's interesting because the Lord says, I am with you, I am with you,
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I'm with you. And here Jesus is saying right here to them, I have a brief time
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that I will be with you. It's interesting.
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And then you will search and you will long for me.
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But I tell you what I told the Jewish leaders.
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You'll not be able to come where I am.
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So I give you now a new commandment, love each other just as much as I have loved you.
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For when you demonstrate the same love that I have for you by loving one another,
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everyone will know that you're my true followers.
00:46:52.630 --> 00:46:56.637
Peter interjected, but master, where are you going?
00:46:57.339 --> 00:47:00.694
Jesus replied, where I'm going, you won't be able to follow,
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but one day you will follow me there.
00:47:05.308 --> 00:47:10.240
Peter said, what do you mean that I am not able to follow you now?
00:47:10.698 --> 00:47:16.124
I would sacrifice my life to die for you.
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And Jesus answered, would you really lay down your life for me, Peter?
00:47:24.303 --> 00:47:28.862
Here's the absolute truth. Before the rooster crows in the morning,
00:47:29.525 --> 00:47:36.627
you will say three times that you don't even know me. That's it.
00:47:39.787 --> 00:47:45.286
It's a very sombering ending. It is. But the commentary has that funny bit.
00:47:45.437 --> 00:47:47.759
Are you going to read that? Oh, you can read it.
00:47:50.377 --> 00:47:56.376
Again, look, this is commentaries are someone's thoughts and opinions.
00:47:56.376 --> 00:47:59.665
And it's just like when you're doing a Bible study and you have a Bible study Bible.
00:47:59.903 --> 00:48:06.398
Somebody's putting their thoughts. And so take this for a grain of salt. But it is a little funny.
00:48:07.269 --> 00:48:11.106
So peter was given the commentaries peter was given the sign of a rooster crowing
00:48:11.106 --> 00:48:17.241
for that is what he was he was a crowing rooster strutting his pride,
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but then rocky got cocky and forgot where true strength is found.
00:48:26.115 --> 00:48:29.644
Oh, I wonder if that should be. Rocky got coffee.
00:48:29.877 --> 00:48:35.397
We should make that the title of this. John 13, Rocky got coffee. Rocky got coffee.
00:48:35.832 --> 00:48:45.709
But yeah, I mean, there is Peter who is an interesting disciple of Jesus in his inner circle.
00:48:45.988 --> 00:48:47.747
You know, Peter was in his inner circle.
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And there are times that, you know, we do. We get a little cocky.
00:48:52.756 --> 00:48:54.899
Honestly, we get a little puffed up. wrong.
00:48:55.907 --> 00:48:59.715
And he used that. Jesus was able to use that.
00:48:59.715 --> 00:49:07.775
And as we will later see in the Gospel of John, how Jesus redeems and restores
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Peter to be the rock of the church.
00:49:11.995 --> 00:49:16.525
And so it just reminds me of the grace of God that is on our lives.
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Even when we fail, even when we fall, even when our pride gets in the way.
00:49:22.961 --> 00:49:34.997
Jesus gives us Peter as a beautiful example of how he, even in his cockiness and his boastfulness.
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God will use all things to work together for good.
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And in Judas's situation,
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Wow, that is also extremely sombering that how that pride of your own agenda,
00:49:52.974 --> 00:49:58.170
partners with, you know, Satan, who Satan himself was similar.
00:49:58.710 --> 00:50:02.253
That's why he got kicked out of heaven is because he wanted to be like God and
00:50:02.253 --> 00:50:06.563
he wanted his, you know, he wanted all the answers. And, you know, he was.
00:50:08.670 --> 00:50:12.943
The most beautiful worshiper in the kingdom. And he, because of.
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His need to want or to have what wasn't being offered to him, caused him to fall.
00:50:24.567 --> 00:50:28.542
And we don't want to be part of the fallen.
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We want to be part of the risen, the resurrection life.
00:50:34.347 --> 00:50:38.695
Stay humble, you know, with a posture of gratitude.
00:50:39.448 --> 00:50:43.726
That's where we, you know, where we can remain.
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And so, Father God, we thank you. We thank you, thank you, thank you.
00:50:48.321 --> 00:50:55.483
Our hearts are just bubbling up with your goodness and your grace and your loving
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kindness as you always have.
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You've made a way for each of us in our cooperation and our surrender to be,
00:51:06.426 --> 00:51:11.128
washed, our feet washed, the residue of the world to be washed off our feet.
00:51:11.616 --> 00:51:18.166
And so we just pray that we would sit and we would rest and we would allow you
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right now to wash our feet,
00:51:21.970 --> 00:51:31.073
to wash the residue, wash the sin that so easily entangles us and help us to
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run the race with perseverance,
00:51:34.982 --> 00:51:39.928
knowing that our eyes are fixed upon you, King Jesus.
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We love you. We praise you. In Jesus' name, Amen.