O TYM ODCINKU
68
SHARES
Culture
Indigenous
Culture
Indigenous
Environment
10
10
10
Culture
Indigenous
Environment
1 Jul 2026
1 Jul 2026The Tyee
SHARE:
Read more:
Culture
Indigenous
Environment
Facing new fights over land and water, Nuu-chah-nulth and Haida members met in celebratory solidarity.
Ian Gill
Ian Gill is a journalist, author, conservationist and bookseller. He is co-creator of Salmon Nation, co-owner of the independent Vancouver literary arts studio Upstart & Crow and a contributing editor at The Tyee.
Support writing that explores and celebrates local culture. Become a Tyee Builder.
URL copied to clipboard!
Comments
/
New
Facing new fights over land and water, Nuu-chah-nulth and Haida members met in celebratory solidarity. … Article written by Ian Gill.
"These canoes are incredible allies and friends. There's a lot of spirit in these canoes."
So said ƛaʔuuk (Gisèle Maria Martin) near the conclusion of a gentle and sometimes emotional ceremony on National Indigenous Peoples Day, a gathering to mark the long, hard, intertwined pathways of resistance taken by two leading British Columbia First Nations.
Martin is a member of the ƛaʔuukʷiʔatḥ (Tla-o-qui-aht) First Nation whose ḥaaḥuułi, or traditional territory, includes the west coast village of Tofino, in Clayoquot Sound. At the town's Wickaninnish Community School gymnasium, she stood before a crowd of about 200 people who had come to witness the gifting of a cedar dugout canoe from her nation to the X̱aayda (Haida) Nation.
The canoe, Martin said, was a manifestation of both nations' "intergenerational care of the forest." She spoke as her father, renowned canoe carver Tutakwisnapšiƛ (Joe Martin), looked on approvingly.
So did Joe Martin's uncle, n̓up̓itačiƛ (Moses Martin), who had commissioned the canoe to gift to the Haida, and in particular to Kilslaay Kaajii Sding (Miles Richardson), in recognition of the Haida's leadership and solidarity back in the 1980s, when Moses Martin and his Nuučaanuł (Nuu-chah-nulth) community took a stance against clearcut logging in their territory — and won.
(The Nuu-chah-nulth are a grouping of 14 Vancouver Island First Nations, three of which — the ƛaʔuukʷiʔatḥ and their aaḥuusʔatḥ (Ahousaht) and hišqʷiʔatḥ (Hesquiaht) neighbours — are situated in whole or in part in Clayoquot Sound.)
Back in the 1980s, both the Queen Charlotte Islands (as they were then called) and Clayoquot Sound were becoming internationally recognized hot spots for their opposition to B.C.'s historically powerful logging companies, whose clearcutting of old growth forests in some of the most spectacular ecosystems on Earth was being challenged not just by environmentalists, but by First Nations upon whose land they operated with impunity but not permission.
The nations' resistance at the time was unprecedented. All-powerful logging interests basically ran the province and — backed by the provincial government and the courts — easily swatted away the colourful mischief of environmentalists as just another cost of doing business. But they were about to find out that First Nations, after decades of marginalization and suppression, were awakening to a form of collaborative soft power that would change the face of British Columbia, literally and figuratively, forever.
In Clayoquot Sound, having already defaced several valleys, the companies were pressing hard to expand their operations. One place they were determined to log was wanačas hiłḥuuʔis (Meares Island), which then, as today, offered Tofino not just spectacular forest views, but the source of its fresh water.
When plans to log Meares were vehemently opposed locally, the province mandated a Meares Island planning committee, supposedly to accommodate local input. In 1983, after two years of contentious deliberations, the committee — heavily stacked in favour of logging interests — recommended that 90 per cent of Meares' 8,000 hectares of forests be logged. It suggested that cutting the remaining 10 per cent be deferr...
SHARES
Culture
Indigenous
Culture
Indigenous
Environment
10
10
10
Culture
Indigenous
Environment
1 Jul 2026
1 Jul 2026The Tyee
SHARE:
Read more:
Culture
Indigenous
Environment
Facing new fights over land and water, Nuu-chah-nulth and Haida members met in celebratory solidarity.
Ian Gill
Ian Gill is a journalist, author, conservationist and bookseller. He is co-creator of Salmon Nation, co-owner of the independent Vancouver literary arts studio Upstart & Crow and a contributing editor at The Tyee.
Support writing that explores and celebrates local culture. Become a Tyee Builder.
URL copied to clipboard!
Comments
/
New
Facing new fights over land and water, Nuu-chah-nulth and Haida members met in celebratory solidarity. … Article written by Ian Gill.
"These canoes are incredible allies and friends. There's a lot of spirit in these canoes."
So said ƛaʔuuk (Gisèle Maria Martin) near the conclusion of a gentle and sometimes emotional ceremony on National Indigenous Peoples Day, a gathering to mark the long, hard, intertwined pathways of resistance taken by two leading British Columbia First Nations.
Martin is a member of the ƛaʔuukʷiʔatḥ (Tla-o-qui-aht) First Nation whose ḥaaḥuułi, or traditional territory, includes the west coast village of Tofino, in Clayoquot Sound. At the town's Wickaninnish Community School gymnasium, she stood before a crowd of about 200 people who had come to witness the gifting of a cedar dugout canoe from her nation to the X̱aayda (Haida) Nation.
The canoe, Martin said, was a manifestation of both nations' "intergenerational care of the forest." She spoke as her father, renowned canoe carver Tutakwisnapšiƛ (Joe Martin), looked on approvingly.
So did Joe Martin's uncle, n̓up̓itačiƛ (Moses Martin), who had commissioned the canoe to gift to the Haida, and in particular to Kilslaay Kaajii Sding (Miles Richardson), in recognition of the Haida's leadership and solidarity back in the 1980s, when Moses Martin and his Nuučaanuł (Nuu-chah-nulth) community took a stance against clearcut logging in their territory — and won.
(The Nuu-chah-nulth are a grouping of 14 Vancouver Island First Nations, three of which — the ƛaʔuukʷiʔatḥ and their aaḥuusʔatḥ (Ahousaht) and hišqʷiʔatḥ (Hesquiaht) neighbours — are situated in whole or in part in Clayoquot Sound.)
Back in the 1980s, both the Queen Charlotte Islands (as they were then called) and Clayoquot Sound were becoming internationally recognized hot spots for their opposition to B.C.'s historically powerful logging companies, whose clearcutting of old growth forests in some of the most spectacular ecosystems on Earth was being challenged not just by environmentalists, but by First Nations upon whose land they operated with impunity but not permission.
The nations' resistance at the time was unprecedented. All-powerful logging interests basically ran the province and — backed by the provincial government and the courts — easily swatted away the colourful mischief of environmentalists as just another cost of doing business. But they were about to find out that First Nations, after decades of marginalization and suppression, were awakening to a form of collaborative soft power that would change the face of British Columbia, literally and figuratively, forever.
In Clayoquot Sound, having already defaced several valleys, the companies were pressing hard to expand their operations. One place they were determined to log was wanačas hiłḥuuʔis (Meares Island), which then, as today, offered Tofino not just spectacular forest views, but the source of its fresh water.
When plans to log Meares were vehemently opposed locally, the province mandated a Meares Island planning committee, supposedly to accommodate local input. In 1983, after two years of contentious deliberations, the committee — heavily stacked in favour of logging interests — recommended that 90 per cent of Meares' 8,000 hectares of forests be logged. It suggested that cutting the remaining 10 per cent be deferr...
Język angielski
Stany Zjednoczone
W TYM ODCINKU
TRANSKRYPCJA 🔗
Are you the producer of this podcast?
Add a podcast transcript
Need Audio-to-Text?
Transcribe with Listen411 in Just 60 Seconds
WYSZUKAJ MINIONE ODCINKI
Wyszukaj minione odcinki The Tyee: Audio Edition.
INNE ODCINKI W TYM PODCASCIE
Eby's disastrous election call has upended the political scene.
By Paul Willcocks.
Two years ago, BC NDP Leader David Eby described the party's narrow win in the October election as a "political near-death experience."
On Saturday he took it a step further, as the snap election call proved a disast…
Stay with The Tyee for full results as the province chooses its future path.
By Andrew MacLeod.
With polls closing across British Columbia at 8 p.m., The Tyee will provide on-the-scene reporting and results as soon as they begin to arrive.
Reporters will be in place at the election-night headquarte…
He didn't, says Dr. Steve. The NDP gave a master class in losing.
By Steve Burgess.
Dear Dr. Steve,
The provincial election is over. The B.C. Conservatives won big. Really big. Were you surprised?
Signed,
Blue
Dear Blue,
Boston Red Sox first baseman Bill Buckner let a ball dribble between his legs …
BC's new Conservative premier says his party will act with 'every part of the law we can' to fight hate.
By Jen St. Denis.
British Columbia's new Conservative premier says his party "will act with every part of the law that we can" to fight hate after an apparent white supremacist group gathering a…
Doerkson is the next premier and Greens' Lowan wins her seat.
By Tyee Staff.
Conservative Party of BC Leader Lorne Doerkson took the stage Saturday to claim victory to a background of fireworks and music.
"B.C. is definitely blue," Doerksen said as he grabbed the podium. He opened his victory speec…
Zastrzeżenie: Podcast i grafika osadzone na tej stronie pochodzą z The Tyee, który jest własnością jego właściciela i nie jest powiązany ani wspierany przez Listen Notes, Inc.
EDYTUJ
Dziękujemy za pomoc w aktualizowaniu podcastowej bazy danych.