OVER DEZE AFLEVERING
Now Mary stood outside the tomb crying. As she wept, she bent over to look into the tomb and saw two angels in white, seated where Jesus’ body had been, one at the head and the other at the foot.
They asked her, “Woman, why are you crying?”
“They have taken my Lord away,” she said, “and I don’t know where they have put him.” At this, she turned around and saw Jesus standing there, but she did not realise that it was Jesus.
He asked her, “Woman, why are you crying? Who is it you are looking for?”
Thinking he was the gardener, she said, “Sir, if you have carried him away, tell me where you have put him, and I will get him.”
Jesus said to her, “Mary.”
She turned toward him and cried out in Aramaic, “Rabboni!” (which means “Teacher”).
Jesus said, “Do not hold on to me, for I have not yet ascended to the Father. Go instead to my brothers and tell them, ‘I am ascending to my Father and your Father, to my God and your God.’”
Mary Magdalene went to the disciples with the news: “I have seen the Lord!” And she told them that he had said these things to her.
- John 20:11-18
The historian Jaroslav Pelikan once said this: "If Christ is risen, nothing else matters. And if Christ is not risen, nothing else matters".
Either the resurrection changes everything, or nothing ultimately has meaning. If Christ is not raised, then death wins. Injustice stands. Love loses. Even the best human life - a healer, a teacher, a forgiver - is crushed. Why? Because that's how the world works. Didn't you know? Contrary to what Martin Luther King Jr. suggested, the arc of history doesn’t bend toward justice after all.
But if Christ is raised, then history itself has been split open. The future renewal of all things - where death is defeated - has broken into the present. The resurrection isn’t a comforting idea; it’s a total reordering of reality.
In John 20, Mary finally recognises the risen Jesus, and she clings to him. Of course she does. She thought she had lost him forever. This is relief, restoration, a return to what was.
Strangely, Jesus says, “Don’t hold on to me.” Why does he say that? It sounds so cold. But perhaps Mary is trying to get her old life back, while Jesus is offering her a completely new one.
The resurrection is not a rewind; it’s a revolution. The past hasn’t been undone. The pain was real. The cross still happened. But something entirely new has begun—what the Bible calls New Creation. Not a patched-up life, but a transformed life. So “don’t hold on” is actually an invitation. Don’t cling to what was. Don’t reduce Jesus to comfort or familiarity. Step forward into something you don’t yet understand.
That lands uncomfortably. Most of us don’t want a new world—we want our world, just fixed. Safer. Happier. More in control. But resurrection life doesn’t work like that. It asks you to loosen your grip - on your past, on your sin, on your pain, and on your assumptions about what a good life looks like.
And then you are propelled outwards: go! Mary is comforted - but so much more. She is sent. She becomes the first witness - the apostle to the apostles - stepping into a future with no map. That invitation is for us, too. If Christ is risen... don’t hold on to the old world, to your old self. If you can let go, you can step into the New Creation, here and now.
