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Welcome to the Good Shepherd podcast. Good Shepherd is an Anglican parish in and for
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West Nashville. We desire to be a Christ like kingdom minded people who are rooted in the
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scriptures, sacraments, and formed by the Holy Spirit. Thanks for listening.
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This morning we are continuing in our series on learning Jesus. And today in our passage,
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we are going to be learning that seeing Jesus is not about having perfect theology or following
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all of the rules, but it's about knowing our need for Him. In our passage this morning,
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we have a story about learning to see Jesus, but we also have a story about completely
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missing Him. And we'll learn about these differences through the contrasts that John
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has in this passage. Those with a need for Jesus and those who believe that they have
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everything figured out and don't think that they need Him. So if you have a Bible with
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you or a bulletin, which this morning I think has the entire Bible in it, if you want to
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open that and follow along with me as we work through this passage. So in verse one, we
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pick up with Jesus as He is a narrowly escaping being stoned by a mob. So in verse chapter
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eight, in the previous chapter, He has just declared Himself to be the Great I Am. He
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says that before Abraham was I Am. And in this culture, in this time, that was Him basically
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declaring Himself to be God. And so the rest of the Jews very naturally, I think John says
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they picked up stones to throw at Him, but Jesus hid Himself and went out of the temple. And we
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pick up in verse one with Jesus on the way back to His camp in the Mount of Olives. And on His
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way, the disciples pass by a man on the side of the road. Now, if you're familiar with the way
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that John has been kind of crafting these moments with Jesus, it feels like he's setting up a
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pattern here. So Jesus and the disciples are walking past someone, that person cries out for
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help. Jesus heals them. The Pharisees are probably mad because He probably healed them on the Sabbath.
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And Jesus has some sort of wise teaching, and then they move on. But this is not what John is
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doing in this story, because we don't hear anything from this man until verse eight. This man has no
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way to help himself. He does not even know that Jesus is walking by. But the disciples must have
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known this man because they knew that he was born blind. And they had probably walked past him as
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they were coming in and out of the temple complex multiple times. But this time, one of the disciples
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asks Jesus a question, which is always a bit of a dangerous thing. They say, Rabbi, who sinned this
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man or his parents that he was born blind? There are a couple assumptions underneath this question,
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but suffice it to say that there was a belief in a theology at this time in Judaism that if you were
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born with a defect like blindness or leprosy or another common ailment, that was a consequence
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for a sin that either you or one of your parents had done. And for once, Jesus actually answers a
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direct question with a direct answer. And he says, it was not this man who sinned or his parents,
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but that the works of God might be displayed in him. Now, this brings up a bit of a question,
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a very serious question about God's role in suffering and God's goodness and his power in
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the suffering that we all experience. This is a question that I do not have time to answer and
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that this series is not really about. But if you do have questions about this, I truly would love to
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talk with you about this. So if you like coffee or food or both of those at the same time, I would
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love to sit down with you and talk you through and not even talk you through, just listen to you
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and try to ask this question together. Scripture does have some things to say about this in this
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passage, as we'll see in a second and in other passages throughout Scripture. But suffice it to
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say this about suffering, God is with you in it. Even if you cannot see him, he meets us in our
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suffering for his glory and for our transfer information. That is a mystery, but it is one
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that we can hold with the knowledge that Jesus suffers with us, even if we cannot see him. So
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disciples ask the question, Jesus responds and then he spits on the ground and he makes mud with
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his hands. And John tells us in verse six that Jesus anoints the man's eyes with the mud. He
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doesn't spread the mud, he doesn't put the mud, he anoints the man's eyes with mud. Normally when
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you anoint something, you do it with a precious substance like oil. A few chapters later, we read
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of Mary of Bethany anointing Jesus' feet before his death. And Judas famously was very upset about
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this fact because of how expensive the perfume was. But Jesus, ever the dirt worker, takes the very
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mud of the road, which was probably not just mud, but also the leavings of animals had passed by,
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and he transforms this dirt into precious anointing for this man's eyes. Nothing is too broken.
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Or too dirty. Or too far gone for Christ to redeem. But this man is not healed instantly,
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as many others are. To the application of mud, Jesus also tells the man to go and wash in a pool,
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and not just any pool, but the pool of salome or the pool of scent. There are a couple of theories
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about why Jesus did not heal him instantly, but my favorite from David Ford's commentary on this
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is that it symbolizes baptism. The man goes down to the pool of salome with the mud of the world on
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his eyes, and he comes back up seeing, as John tells us. He's so transformed, in fact, that his
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friends and his neighbors and his family don't even recognize him. In verse 8, John says,
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the neighbors and those who had seen him before as a beggar were saying, is this not the man who used
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to sit and beg? Some said, it is he. Others said, no, but it is like him. But the healed man kept
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insisting that he was the same man, which triggers a very natural question from his friends.
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How are you healed? And the man says, a man called Jesus made mud and anointed, he uses the same word
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there, anointed, so he must have felt the difference there. Anointed my eyes and said to me, go to slow
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and wash. I went and I received my sight. Pretty amazing thing to say. So the Jews naturally
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bring him to the Pharisees to see if the Pharisees can really get to the bottom of this, because they
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are very good at getting to the bottom of things. And as we said before, Jesus probably healed this
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man on the Sabbath, which was against Jewish law. So of course, this is where the Pharisees focused
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on, and they start debating about whether or not he's a sinner. He performed his work on the
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Sabbath, which means he sinned, but he healed them, what's happening. So they asked the man.
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And the man says that he believes Jesus to be a prophet. And this response of calling Jesus a
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prophet does not go as far as Jesus did in the chapter before where he declares himself to be
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God, but it still puts the man at odds with the Pharisees. And while this is going on, there are
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still people who can't figure out if this is the same man. And so they're like, we're going to call
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us parents. We're going to figure out the true answer to this. And his parents, the man's parents,
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there's lots of he's and hymns and days in this passage, it's a bit confusing. The man who was
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healed's parents were obviously aware of the heated rhetoric around Jesus at this time. And so they
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declined to answer the question. They're like, he's of age, ask him. They were afraid of being
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cast out of the synagogue, which was a good thing to fear, because this is exactly what happens to
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their son in the next chapter. John says that he was cast out. And this does not just mean that
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he could go down to the next synagogue down the road. Maybe it was a different nomination,
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different people, so they wouldn't know him. This man being cast out of the synagogue is completely
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cut off from his entire society, his entire culture. He had already been cut off because he
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had been blind from birth. And so there was a stigma there. Jesus restores his sight. And so
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he thinks like, now I can finally participate in this world. And then he's cast out of it.
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But Jesus does not leave him. Jesus pursues him and he goes and finds him. Our pastor says that
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Jesus heard that he was cast out and he went to find him.
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So Jesus finds this man in probably a pretty similar ditch that he found him in to begin with.
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He has his sight this time, but he has lost everything else. And this time, Jesus asks him
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the question that he often asks people when he meets them. Who do you believe I am? Who is the
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son of man? And the man, who remember, does not know what Jesus looks like. He was still blind
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when he left Jesus, but he recognizes Jesus, his voice. And he says, who is he, sir, that I may
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believe him? And what does Christ say in verse 37? You have seen him and it is he who is speaking to
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you. And in this moment, Jesus completes the healing that he began and he fully opens the man's
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eyes. We know this because the man exclaims, Lord, I believe. And he worships Jesus. And that word
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worship is a proscuna, which literally means to prostrate himself before Jesus. So he just lay
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down in front of Jesus and said, I believe. And then Jesus says, for judgment, I came into this
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world that those who may see, that those who do not see may see, and those who may see become
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blind. And I'll first listen. This is a confusing statement until the camera zooms out of it. And
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we realize that there have been Pharisees standing here this entire time. And the Pharisees ask the
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question that we are probably all asking right now. Am I blind? Are we blind? And Jesus responds,
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if you were blind, you would have no guilt. But now that you say we see your guilt remains,
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your guilt remains, which leaves us with the very natural question, what does it mean to be blind?
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And this is the question that John is driving at in this entire passage and a question that connects
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to John's entire project with his gospel, to reveal Jesus to be the Son of God, the divine
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logos of creation who spoke the world into existence and came to live with us in Christ.
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So the question stands. What does it mean to be blind? Let's look back at our contrast,
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specifically the contrast between the Pharisees and the healed man. The Pharisees knew Scripture.
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They had the entire first five books of our Bible memorized. They had religious authority and respect.
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They had a complete system of righteousness where they knew what to do, when to do it,
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and how to do it to be righteous. And they missed the light of the world standing in front of them.
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But the healed man had nothing. He had no sight, no status. All he had was his need.
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And he could see the light of the world. Not perfectly at first. He at first thought he was
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a healer and then he thought he was a prophet and eventually as a Lord worthy of worship.
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But the man knew his need and he saw Jesus in it. So this is where we get uncomfortably personal.
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Because John is not talking about Pharisees and blind men 2,000 years ago.
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I mean he is, but through the Spirit he's talking to us. So my question for you this morning,
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do you know your need for Jesus? Not in a head knowledge kind of way, but in a deep heart
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knowledge kind of way. Or are you more like a Pharisee? Coming to Jesus, saying the prayers,
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doing the things, confident that you're basically okay. Or are you more like the healed man? Are you
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coming to Jesus with a deep aching need that only Christ can heal? Now don't miss me here.
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Having rituals and rhythms and praying and coming to church and taking communion and reading your
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Bible and tithing are all good things. I deeply believe in this Anglican project that we are all
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doing together. I am on the team. But friends, none of this saves you. Jesus saves you. If you
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come in here on Sundays and if I come in here on Sundays and I do all the right things and I say
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all the right prayers, but I don't need Jesus, I am blind. We are blind. None of this saves us.
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Do you know your need, your deep need for Jesus? Do you know that Jesus came to be the light of
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the world? To lighten the darkness that we could not even recognize as darkness? Do you know that
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he reaches down into the mud of the world and he creates beautiful things? Do you know that he loves
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you so much that he died the death that you deserved so that you could be with him forever?
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The healed man story does not end in verse 38. It continues every time we gather around this table
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to remember the one who gives sight to the blind. The beautiful thing about our Anglican tradition
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is that every week we gather we get to see Jesus in two distinct places. First, we get to see him
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in each other. This is what Jesus means when he says back in verse 3, quote, we must work the
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works of him who sent me while it is day. Night is coming when no one can work. As long as I am in
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the world, I am the light of the world. Notice the pronouns here. We must work as long as I am in the
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world. Jesus is already anticipating his departure and he is inviting us into his mission. Later in
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the New Testament, Paul picks up on this thread when he calls all of us the body of Christ.
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Christ, while he was in the world, while he was on earth, is the light of the world. We get to reflect
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that light as his visible body in the world. A city on a hill, a lamp on a stool giving light to
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the whole world. And what is this light that we are to reflect? It's to move toward people in
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their suffering and to bring healing. We know this because this is exactly what Jesus does. He could
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have just kept right on walking past the man, engaged in a theological discussion with his
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disciples, corrected their bad theology, and then kept on going. But he ignores all of that. He
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sees someone in need and he stops and he heals them. And he commands us to do the same.
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When we do the works of Christ for the world, we see each other, we see Christ in each other even
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more clearly. A great example of this in our home parish is our justice and mercy team who partners
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with people like the partners with organizations like the Allo family to be the body of Christ in
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the world, to be that visible light. And every week on Sundays we get to see Christ through our
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prayer team. Every Sunday we have people back in the back who are wanting to pray for you. So if
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you feel like the Holy Spirit has said anything to you this morning, any Sunday, a great first step
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in responding to what you feel like the Spirit is saying is to go and ask for prayer. And the second
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is that we see Christ in communion itself, the ultimate expression of Christ making himself
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available to us. In the words of an institution that Susie will say in just a minute, she will say,
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this is my body broken for you. This is my blood shed for you. In some mysterious way that we
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don't understand, Jesus is really present in the bread and wine that we consume. The bread and wine
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does not save us, but when we take it, we remember and even more so we embody Christ's saving work on
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our behalf. And through it, if we learn to see him, he communicates his grace to us.
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So if you're sitting there here this morning and you know your deep need for Jesus, but you don't
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know how you can see him, he's right here. He's in us as a family and he's in the meal that we get
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to share as that family. In a few moments, you'll be invited to take the gifts of God for the people
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of God. Come hungry, come needy, come blind because you cannot see Jesus until you can see your need
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for Jesus. And here's the good news with that. He finds those who are lost,
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heals those who know that they are broken, and he saves those who know that they cannot save
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themselves because the only people who truly learn to see Jesus are the ones who learn to see their
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deep need for him. Pray with me. Almighty God, you created the light of the world, Jesus Christ,
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for the sake of the world. Through your Holy Spirit, help us to see our need for his light.
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For it is in this need to see that we learn to see him, know him, and become like him
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for the sake of the world. Through Christ our Lord, who lives and reigns with you in the unity
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of the Holy Spirit, one God, now and forever. Amen. Thank you for listening to the Good Shepherd
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Podcast. For more information about our parish, please visit our website, goodshepherdnashville.org.
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Welcome to the Good Shepherd podcast. Good Shepherd is an Anglican parish in and for
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West Nashville. We desire to be a Christ like kingdom minded people who are rooted in the
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scriptures, sacraments, and formed by the Holy Spirit. Thanks for listening.
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This morning we are continuing in our series on learning Jesus. And today in our passage,
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we are going to be learning that seeing Jesus is not about having perfect theology or following
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all of the rules, but it's about knowing our need for Him. In our passage this morning,
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we have a story about learning to see Jesus, but we also have a story about completely
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missing Him. And we'll learn about these differences through the contrasts that John
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has in this passage. Those with a need for Jesus and those who believe that they have
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everything figured out and don't think that they need Him. So if you have a Bible with
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you or a bulletin, which this morning I think has the entire Bible in it, if you want to
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open that and follow along with me as we work through this passage. So in verse one, we
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pick up with Jesus as He is a narrowly escaping being stoned by a mob. So in verse chapter
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eight, in the previous chapter, He has just declared Himself to be the Great I Am. He
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says that before Abraham was I Am. And in this culture, in this time, that was Him basically
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declaring Himself to be God. And so the rest of the Jews very naturally, I think John says
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they picked up stones to throw at Him, but Jesus hid Himself and went out of the temple. And we
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pick up in verse one with Jesus on the way back to His camp in the Mount of Olives. And on His
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way, the disciples pass by a man on the side of the road. Now, if you're familiar with the way
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that John has been kind of crafting these moments with Jesus, it feels like he's setting up a
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pattern here. So Jesus and the disciples are walking past someone, that person cries out for
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help. Jesus heals them. The Pharisees are probably mad because He probably healed them on the Sabbath.
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And Jesus has some sort of wise teaching, and then they move on. But this is not what John is
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doing in this story, because we don't hear anything from this man until verse eight. This man has no
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way to help himself. He does not even know that Jesus is walking by. But the disciples must have
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known this man because they knew that he was born blind. And they had probably walked past him as
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they were coming in and out of the temple complex multiple times. But this time, one of the disciples
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asks Jesus a question, which is always a bit of a dangerous thing. They say, Rabbi, who sinned this
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man or his parents that he was born blind? There are a couple assumptions underneath this question,
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but suffice it to say that there was a belief in a theology at this time in Judaism that if you were
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born with a defect like blindness or leprosy or another common ailment, that was a consequence
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for a sin that either you or one of your parents had done. And for once, Jesus actually answers a
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direct question with a direct answer. And he says, it was not this man who sinned or his parents,
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but that the works of God might be displayed in him. Now, this brings up a bit of a question,
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a very serious question about God's role in suffering and God's goodness and his power in
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the suffering that we all experience. This is a question that I do not have time to answer and
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that this series is not really about. But if you do have questions about this, I truly would love to
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talk with you about this. So if you like coffee or food or both of those at the same time, I would
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love to sit down with you and talk you through and not even talk you through, just listen to you
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and try to ask this question together. Scripture does have some things to say about this in this
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passage, as we'll see in a second and in other passages throughout Scripture. But suffice it to
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say this about suffering, God is with you in it. Even if you cannot see him, he meets us in our
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suffering for his glory and for our transfer information. That is a mystery, but it is one
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that we can hold with the knowledge that Jesus suffers with us, even if we cannot see him. So
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disciples ask the question, Jesus responds and then he spits on the ground and he makes mud with
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his hands. And John tells us in verse six that Jesus anoints the man's eyes with the mud. He
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doesn't spread the mud, he doesn't put the mud, he anoints the man's eyes with mud. Normally when
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you anoint something, you do it with a precious substance like oil. A few chapters later, we read
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of Mary of Bethany anointing Jesus' feet before his death. And Judas famously was very upset about
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this fact because of how expensive the perfume was. But Jesus, ever the dirt worker, takes the very
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mud of the road, which was probably not just mud, but also the leavings of animals had passed by,
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and he transforms this dirt into precious anointing for this man's eyes. Nothing is too broken.
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Or too dirty. Or too far gone for Christ to redeem. But this man is not healed instantly,
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as many others are. To the application of mud, Jesus also tells the man to go and wash in a pool,
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and not just any pool, but the pool of salome or the pool of scent. There are a couple of theories
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about why Jesus did not heal him instantly, but my favorite from David Ford's commentary on this
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is that it symbolizes baptism. The man goes down to the pool of salome with the mud of the world on
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his eyes, and he comes back up seeing, as John tells us. He's so transformed, in fact, that his
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friends and his neighbors and his family don't even recognize him. In verse 8, John says,
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the neighbors and those who had seen him before as a beggar were saying, is this not the man who used
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to sit and beg? Some said, it is he. Others said, no, but it is like him. But the healed man kept
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insisting that he was the same man, which triggers a very natural question from his friends.
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How are you healed? And the man says, a man called Jesus made mud and anointed, he uses the same word
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there, anointed, so he must have felt the difference there. Anointed my eyes and said to me, go to slow
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and wash. I went and I received my sight. Pretty amazing thing to say. So the Jews naturally
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bring him to the Pharisees to see if the Pharisees can really get to the bottom of this, because they
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are very good at getting to the bottom of things. And as we said before, Jesus probably healed this
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man on the Sabbath, which was against Jewish law. So of course, this is where the Pharisees focused
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on, and they start debating about whether or not he's a sinner. He performed his work on the
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Sabbath, which means he sinned, but he healed them, what's happening. So they asked the man.
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And the man says that he believes Jesus to be a prophet. And this response of calling Jesus a
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prophet does not go as far as Jesus did in the chapter before where he declares himself to be
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God, but it still puts the man at odds with the Pharisees. And while this is going on, there are
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still people who can't figure out if this is the same man. And so they're like, we're going to call
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us parents. We're going to figure out the true answer to this. And his parents, the man's parents,
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there's lots of he's and hymns and days in this passage, it's a bit confusing. The man who was
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healed's parents were obviously aware of the heated rhetoric around Jesus at this time. And so they
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declined to answer the question. They're like, he's of age, ask him. They were afraid of being
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cast out of the synagogue, which was a good thing to fear, because this is exactly what happens to
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their son in the next chapter. John says that he was cast out. And this does not just mean that
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he could go down to the next synagogue down the road. Maybe it was a different nomination,
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different people, so they wouldn't know him. This man being cast out of the synagogue is completely
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cut off from his entire society, his entire culture. He had already been cut off because he
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had been blind from birth. And so there was a stigma there. Jesus restores his sight. And so
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he thinks like, now I can finally participate in this world. And then he's cast out of it.
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But Jesus does not leave him. Jesus pursues him and he goes and finds him. Our pastor says that
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Jesus heard that he was cast out and he went to find him.
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So Jesus finds this man in probably a pretty similar ditch that he found him in to begin with.
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He has his sight this time, but he has lost everything else. And this time, Jesus asks him
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the question that he often asks people when he meets them. Who do you believe I am? Who is the
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son of man? And the man, who remember, does not know what Jesus looks like. He was still blind
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when he left Jesus, but he recognizes Jesus, his voice. And he says, who is he, sir, that I may
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believe him? And what does Christ say in verse 37? You have seen him and it is he who is speaking to
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you. And in this moment, Jesus completes the healing that he began and he fully opens the man's
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eyes. We know this because the man exclaims, Lord, I believe. And he worships Jesus. And that word
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worship is a proscuna, which literally means to prostrate himself before Jesus. So he just lay
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down in front of Jesus and said, I believe. And then Jesus says, for judgment, I came into this
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world that those who may see, that those who do not see may see, and those who may see become
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blind. And I'll first listen. This is a confusing statement until the camera zooms out of it. And
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we realize that there have been Pharisees standing here this entire time. And the Pharisees ask the
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question that we are probably all asking right now. Am I blind? Are we blind? And Jesus responds,
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if you were blind, you would have no guilt. But now that you say we see your guilt remains,
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your guilt remains, which leaves us with the very natural question, what does it mean to be blind?
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And this is the question that John is driving at in this entire passage and a question that connects
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to John's entire project with his gospel, to reveal Jesus to be the Son of God, the divine
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logos of creation who spoke the world into existence and came to live with us in Christ.
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So the question stands. What does it mean to be blind? Let's look back at our contrast,
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specifically the contrast between the Pharisees and the healed man. The Pharisees knew Scripture.
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They had the entire first five books of our Bible memorized. They had religious authority and respect.
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They had a complete system of righteousness where they knew what to do, when to do it,
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and how to do it to be righteous. And they missed the light of the world standing in front of them.
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But the healed man had nothing. He had no sight, no status. All he had was his need.
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And he could see the light of the world. Not perfectly at first. He at first thought he was
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a healer and then he thought he was a prophet and eventually as a Lord worthy of worship.
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But the man knew his need and he saw Jesus in it. So this is where we get uncomfortably personal.
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Because John is not talking about Pharisees and blind men 2,000 years ago.
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I mean he is, but through the Spirit he's talking to us. So my question for you this morning,
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do you know your need for Jesus? Not in a head knowledge kind of way, but in a deep heart
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knowledge kind of way. Or are you more like a Pharisee? Coming to Jesus, saying the prayers,
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doing the things, confident that you're basically okay. Or are you more like the healed man? Are you
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coming to Jesus with a deep aching need that only Christ can heal? Now don't miss me here.
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Having rituals and rhythms and praying and coming to church and taking communion and reading your
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Bible and tithing are all good things. I deeply believe in this Anglican project that we are all
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doing together. I am on the team. But friends, none of this saves you. Jesus saves you. If you
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come in here on Sundays and if I come in here on Sundays and I do all the right things and I say
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all the right prayers, but I don't need Jesus, I am blind. We are blind. None of this saves us.
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Do you know your need, your deep need for Jesus? Do you know that Jesus came to be the light of
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the world? To lighten the darkness that we could not even recognize as darkness? Do you know that
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he reaches down into the mud of the world and he creates beautiful things? Do you know that he loves
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you so much that he died the death that you deserved so that you could be with him forever?
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The healed man story does not end in verse 38. It continues every time we gather around this table
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to remember the one who gives sight to the blind. The beautiful thing about our Anglican tradition
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is that every week we gather we get to see Jesus in two distinct places. First, we get to see him
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in each other. This is what Jesus means when he says back in verse 3, quote, we must work the
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works of him who sent me while it is day. Night is coming when no one can work. As long as I am in
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the world, I am the light of the world. Notice the pronouns here. We must work as long as I am in the
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world. Jesus is already anticipating his departure and he is inviting us into his mission. Later in
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the New Testament, Paul picks up on this thread when he calls all of us the body of Christ.
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Christ, while he was in the world, while he was on earth, is the light of the world. We get to reflect
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that light as his visible body in the world. A city on a hill, a lamp on a stool giving light to
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the whole world. And what is this light that we are to reflect? It's to move toward people in
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their suffering and to bring healing. We know this because this is exactly what Jesus does. He could
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have just kept right on walking past the man, engaged in a theological discussion with his
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disciples, corrected their bad theology, and then kept on going. But he ignores all of that. He
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sees someone in need and he stops and he heals them. And he commands us to do the same.
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When we do the works of Christ for the world, we see each other, we see Christ in each other even
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more clearly. A great example of this in our home parish is our justice and mercy team who partners
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with people like the partners with organizations like the Allo family to be the body of Christ in
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the world, to be that visible light. And every week on Sundays we get to see Christ through our
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prayer team. Every Sunday we have people back in the back who are wanting to pray for you. So if
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you feel like the Holy Spirit has said anything to you this morning, any Sunday, a great first step
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in responding to what you feel like the Spirit is saying is to go and ask for prayer. And the second
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is that we see Christ in communion itself, the ultimate expression of Christ making himself
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available to us. In the words of an institution that Susie will say in just a minute, she will say,
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this is my body broken for you. This is my blood shed for you. In some mysterious way that we
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don't understand, Jesus is really present in the bread and wine that we consume. The bread and wine
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does not save us, but when we take it, we remember and even more so we embody Christ's saving work on
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our behalf. And through it, if we learn to see him, he communicates his grace to us.
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So if you're sitting there here this morning and you know your deep need for Jesus, but you don't
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know how you can see him, he's right here. He's in us as a family and he's in the meal that we get
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to share as that family. In a few moments, you'll be invited to take the gifts of God for the people
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of God. Come hungry, come needy, come blind because you cannot see Jesus until you can see your need
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for Jesus. And here's the good news with that. He finds those who are lost,
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heals those who know that they are broken, and he saves those who know that they cannot save
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themselves because the only people who truly learn to see Jesus are the ones who learn to see their
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deep need for him. Pray with me. Almighty God, you created the light of the world, Jesus Christ,
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for the sake of the world. Through your Holy Spirit, help us to see our need for his light.
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For it is in this need to see that we learn to see him, know him, and become like him
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for the sake of the world. Through Christ our Lord, who lives and reigns with you in the unity
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of the Holy Spirit, one God, now and forever. Amen. Thank you for listening to the Good Shepherd
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Podcast. For more information about our parish, please visit our website, goodshepherdnashville.org.
