# Kunta Kinte

פרקי פודקאסט מובילים
מְעוּדכָּן:
kunta kinte ( KOON-tah KIN-tay) is the main character from the 1976 novel Roots: The Saga of an American Family by American author Alex Haley. kunta kinte was based on family oral tradition accounts of one of Haley's ancestors, a Gambian man who was born around 1767, enslaved, and taken to America where he died around 1822. Haley said that his account of Kunta's life in Roots is a mixture of fact and fiction.

Sermon - "Remember to Rise" - Pastor Jazzion Cathcart

Sermon - "Remember to Rise" - Pastor Jazzion Cathcart
"Do not become proud at that time and forget the Lord your God, who rescued you from slavery in the land of Egypt." - Deuteronomy 8:14 Every Fourth of July 300 MILLION Americans across our entire country, 5 major territories like Puerto Rico, and more than 150 American embassies stop what they’re‮…
00:36:50
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Bill & Chris Haley: Returning to Our Roots

Bill & Chris Haley: Returning to Our Roots
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Returning to Our Roots – Celebrating 50 Years of Roots with Bill & Chris Haley Guests: Chris Haley: Great-nephew of Alex Haley; Director of Research, Education & Outreach, Study of the Legacy of Slavery in Maryland, Maryland State Archives Bill Haley Jr. Grandson of Alex Haley, 9th-generation des‮…
00:56:22
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Coming to America: From Liberia to “Siberia”

Coming to America: From Liberia to “Siberia”
Coming to America: From Liberia to “Siberia” What happens when a Liberian girl growing up in America becomes so embarrassed by her accent and where she comes from that she tells people she’s from… Siberia? Inspired by one of my all-time favorite movies, Coming to America, this episode takes a fun‮…
00:28:13
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Coming to America: From Liberia to “Siberia”

Coming to America: From Liberia to “Siberia”
What happens when a Liberian girl growing up in America becomes so embarrassed by her accent and where she comes from that she tells people she’s from… Siberia? Inspired by one of my all-time favorite movies, Coming to America, this episode takes a funny, honest, and sometimes uncomfortable look a‮…
00:44:07
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'A Polar Bear on an Iceberg? Here's This Picture of Catastrophe and You've Totally Depoliticised It' Read our Monthly Magazine And support our mission to provide fearless stories about and outside the media system HM: Asad, last August you became the first person of colour to lead Friends of the Earth, as its chief executive, in its more than 50-year history. You've previously had roles at Amnesty International UK and War on Want. Fighting injustice is clearly threaded through your journey. How did your background and upbringing shape you as a political activist? How do you think things have changed? The moment we're in now feels very alienating for a lot of people. While people of colour might not face the same level of racist attacks in the streets or discrimination that is as overt, at the same time, the story of progress when it comes to racial justice in Britain is complicated… And that collective identity, that shared struggle which people from different minority backgrounds and working-class communities, found together beyond race has also fragmented… Extremism always evolves. It seems paradoxical, but also logical, that at the same time that racism moved away from street violence such as the National Front, and conversations about multiculturalism and diversity went national, elements seen as fringe within the far-right 30 years ago have now entered the mainstream – both as a backlash and a continuation of what has always been there under the surface? I've long explored how 'identity' is complex and how we all have more 'multiplicity' within ourselves even if we don't think about it like that. But most political and media discussion of identity is reductive and binary, feeding 'identity politics' and 'culture wars'. One example is how those on the right are increasingly making the distinction between 'Britishness' as a civic national identity that everyone – including people of colour who have 'assimilated' – can have; and 'Englishness' as a distinct ethnonationalist identity that only people with ancestors born here carry. The past year has also seen 'Operation Raise the Colours' putting St George's and Union flags on display in towns across England – a campaign with ties to far-right networks. Yet, this summer's World Cup reflected modern England in the way only our national team can do. How do you feel about where we are at with Englishness? Race, class, inequality: this is the political lens you have brought to your role leading Friends of the Earth. Why is this intersectional approach to the climate crisis so key – at a time when the right is framing net zero as antithetical to the very real struggles people are dealing with in their everyday lives? Even though the UK has been experiencing continuous extreme heat this summer, it still feels as if the climate crisis is 'far away' when it comes to political and public perception of its impact and where it is on our list of priorities. How can this human instinct to not look at something because it's 'over there' or at some distance be countered? The challenge also seems to be about community-building – especially when it comes to tackling the weaponisation of the right, which is pitting different groups and issues against each other?

'A Polar Bear on an Iceberg? Here's This Picture of Catastrophe and You've Totally Depoliticised It' Read our Monthly Magazine And support our mission to provide fearless stories about and outside the media system HM: Asad, last August you became the first person of colour to lead Friends of the Earth, as its chief executive, in its more than 50-year history. You've previously had roles at Amnesty International UK and War on Want. Fighting injustice is clearly threaded through your journey. How did your background and upbringing shape you as a political activist? How do you think things have changed? The moment we're in now feels very alienating for a lot of people. While people of colour might not face the same level of racist attacks in the streets or discrimination that is as overt, at the same time, the story of progress when it comes to racial justice in Britain is complicated… And that collective identity, that shared struggle which people from different minority backgrounds and working-class communities, found together beyond race has also fragmented… Extremism always evolves. It seems paradoxical, but also logical, that at the same time that racism moved away from street violence such as the National Front, and conversations about multiculturalism and diversity went national, elements seen as fringe within the far-right 30 years ago have now entered the mainstream – both as a backlash and a continuation of what has always been there under the surface? I've long explored how 'identity' is complex and how we all have more 'multiplicity' within ourselves even if we don't think about it like that. But most political and media discussion of identity is reductive and binary, feeding 'identity politics' and 'culture wars'. One example is how those on the right are increasingly making the distinction between 'Britishness' as a civic national identity that everyone – including people of colour who have 'assimilated' – can have; and 'Englishness' as a distinct ethnonationalist identity that only people with ancestors born here carry. The past year has also seen 'Operation Raise the Colours' putting St George's and Union flags on display in towns across England – a campaign with ties to far-right networks. Yet, this summer's World Cup reflected modern England in the way only our national team can do. How do you feel about where we are at with Englishness? Race, class, inequality: this is the political lens you have brought to your role leading Friends of the Earth. Why is this intersectional approach to the climate crisis so key – at a time when the right is framing net zero as antithetical to the very real struggles people are dealing with in their everyday lives? Even though the UK has been experiencing continuous extreme heat this summer, it still feels as if the climate crisis is 'far away' when it comes to political and public perception of its impact and where it is on our list of priorities. How can this human instinct to not look at something because it's 'over there' or at some distance be countered? The challenge also seems to be about community-building – especially when it comes to tackling the weaponisation of the right, which is pitting different groups and issues against each other?
Support Our Mission Read Our Latest Edition BYLINE TIMES IMPACT: Find out about the changes you made happen AR: I was born in Pakistan and my parents came to the UK as economic migrants. They ended up in the north-west of England, where a lot of people from our part of Pakistan, in the Punjab, w‮…
00:35:03
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Player Jersey of the Week: Rod Woodson #26 LeVar Burton, Scream & Our Greatest Directors

Player Jersey of the Week: Rod Woodson #26 LeVar Burton, Scream & Our Greatest Directors
🏈 It's Episode 26, and we're starting with the legendary Rod Woodson! JC and Antwan kick off another Pop Culture Playmakers with Rod Woodson as our Jersey of the Week before jumping into what's happening across football, wrestling, movies, television, and nerd culture. Football season is here, s‮…
01:52:27
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Episode #72: Navajo Jones

Episode #72: Navajo Jones
Robert talks about NFL week 1 regular seson play, and his disdain for watching mediocre hometown team Denver Broncos. Robert talks about dumb travelers and their moment to moment drama. Robert also explores the phenomenon of Navajo tribe people ditching their native names for white people names. K‮…
00:24:25
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Reel 97b: Mini-Series, Part 2 (Lonesome Dove)

Reel 97b: Mini-Series, Part 2 (Lonesome Dove)
In which we continue and conclude our discussion of Lonesome Dove. The mini-series is clearly not a strictly American phenomenon (as evidenced by our last episode), but there was a while when that could easily be the argument. It seemed as though mini-series were ubiquitous during the 1970s and ‮…
00:59:14
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Reel 97a: Mini-Series, Part 2 (Lonesome Dove)

Reel 97a: Mini-Series, Part 2 (Lonesome Dove)
The mini-series is clearly not a strictly American phenomenon (as evidenced by our last episode), but there was a while when that could easily be the argument. It seemed as though mini-series were ubiquitous during the 1970s and 80s. The first by-definition mini-series in the US was probably The ‮…
00:51:57
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