TUNGKOL SA EPISODE NA ITO
In 1903 Rainer Maria Rilke answered a young poet who had sent him verses to judge, and began by saying that criticism is the thing least able to reach a work of art. Then he told him to stop looking outward and ask himself, alone at night, whether he truly had to write. One of us reads it still frustrated by opening night at the Joslyn Art Museum, where a show of photographs from the Amon Carter Museum began with a talk neither of us liked. One of us found it narrow, the other underprepared, when all it had to do was unlock the work. An Alec Soth talk in the same building had done exactly that.
The photographs were another matter. One of us stood two inches from an Eggleston print, and a huge, staged Gregory Crewdson moved him more than he expected. We notice who's missing, like Walker Evans and Stephen Shore, and one of us wishes the Joslyn would take a risk on someone new, the way John Szarkowski did with William Eggleston's Guide. One of us wants wall labels about form, not the concerns of the moment, and the other has stopped reading them. Saul Leiter's idea that a photographer finds what a painter has to make explains to one of us why estate sales and street photography feel like the same work. It ends back with Rilke and his case for solitude.
Mentioned in this episode: Rainer Maria Rilke's Letters to a Young Poet, the Joslyn Art Museum, the Amon Carter Museum of American Art, Alec Soth, William Eggleston's Guide, John Szarkowski, Gregory Crewdson, Deana Lawson, Gordon Parks, Saul Leiter, Tomas Leach's In No Great Hurry.
-Ai
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SA EPISODE NA ITO
IPAKITA ANG TANDAAN 🔗
KOPYA NG SALIN 🔗
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I have seven topics.
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You've got a couple ideas.
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We don't think of them all.
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I just got us a list.
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I just figured today.
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Early morning.
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We don't normally pod early morning.
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Especially on a Monday.
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I think this is the first Monday.
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First Monday.
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Morning pod.
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Um and then we both got a bunch of shit to do.
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So I say we just uh jump on in.
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You know, start us with the quote and then I can give you this one.
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And I don't know.
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Well, I've kind of if we talk about the exhibit, I'd rather lead into it maybe with this.
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Okay.
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So if yours is not like like super specific to photography.
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This is kind of related to to that.
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Okay.
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Um it's all related though, right, Alex?
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So this is uh Rainier, uh Maria Rilke and um Reinier.
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How do you the German?
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Like you gotta really lean into it, right?
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It's can it's um Camus.
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You gotta really lean into the German names.
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But Rilke is a um is a poet at the turn of the 20th century.
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Okay.
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And um this is a a little collection of letters, and it's it's called Letters to a Young Poet.
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And um the first this is the first letter.
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Um and it's dated uh Paris, 17th February, 1903.
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Uh this is a letter he wrote to someone, correspondence or he?
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Correspondence, so yeah, he's replying to a letter.
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Replying to the letter, he and this is this is from a younger, like uh presumably younger poet.
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He's like 25 in this anyway, so it's funny, but he only lived to like 51, um, as people did in the late.
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I think he I think he lived to probably 51 or 52.
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I think he was born in like 1875, maybe.
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Wow.
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So he's yeah, what 20.
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Yeah, if he's born in 1875, he's about 28 years old here.
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Yep.
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27.
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Um, anyways, uh I'm just gonna read a passage.
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I'm not gonna read the whole letter.
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The letters are phenomenal, and he's I mean, if you've read any of his poetry or any of his novels or anything, like which I have never heard of him, so yeah, and I would I would highly recommend checking it out, or maybe you can.
00:02:24.639 --> 00:02:33.280
I I mean I can always just let you borrow this and you can get a measure of like if you like it, but it's very just expansive and um beautiful writing.
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Um he says, but he's talking about um being a critic here because the gentleman who was corresponding with sent him some verse and was essentially like, hey, um, like what do you think?
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Yeah, and I think this is a really interesting and and um from my perspective, agreeable response.
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And then he actually does get into providing critique in a useful sense, yeah.
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But I'll just jump in.
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The reason that this has been top of mind was um I don't know, I've just been thinking about like the role of the critic a little bit lately, um and how much emphasis we put on it, and then also just um how disconnected it can be.
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I I don't know, I was very frustrated when we left um the photography exhibition just because of the like and I mean this isn't like there they're they weren't being like critical or anything, but it was just a very like one-sided, very narrow-minded perspective on all of this like amazing work.
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Yeah.
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And it really, in my mind, did a really big like large disservice to the work.
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I'm like, it's your job to go around and promote this work, and you're just not doing not doing a good job was I guess the the takeaway in my mind.
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I just yeah, I just didn't think and these were like the the the curator of the collection or whatever.
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Um and yeah, I guess I had this top of mind kind of going into that, and so I revisited it on um I guess Saturday morning or yeah, whatever.
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Um, the the letter that reached out to him was very um personal and like very open.
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So I like his immediate response is your letter only reached me a few days ago.
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Let me thank you for the great and endearing trust it shows.
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Um there is little more I can do.
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I cannot go into the nature of your verses, for any critical intention is too remote for me.
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There's nothing less apt to touch a work of art than critical words.
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All we end up with there is more or less felicitous misunderstandings.
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Things are not all graspable and sayable, as on the whole we are led to believe.
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Most events are unsayable, occur in a space that no word has ever penetrated, and most unsayable of all are works of art, mysterious existences whose life endures alongside ours, which passes away.
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And then um the next is having begun with this preliminary remark, all I will go on to say is that your verses have no identity of their own, though they do have tacit and concealed hints of something personal.
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I feel that most clearly in the last poem, My Soul.
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There something individual is trying to come into words to find its manner.
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And in the lovely poem to Leopardi, perhaps a kind of affinity with this great and solitary man develops.
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Still, the poems are not yet anything in themselves, nothing self-sufficient, not even the last one to Leopardi.
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The kind letter you wrote accompanying them does not make me fail, does not fail to make many of these shortcomings I sense in your reading in reading your verses explicable.
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Without for all that being able to give them a name, without for all that being able to give them a name.
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You ask whether your verses are good, you ask me that, you have asked others before.
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You send them to magazines, you compare them with other poems, and now you worry when certain ev editors turn your efforts down.
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Now, since you have allowed me to offer you advice, let me ask you to give all of that up.
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You are looking to the outside, and above all and that above all you should not be doing now.
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Nobody can advise sorry for my terrible reading, this is my uh morning brain.
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This is my morning brain here at full effect.
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One one coffee brain.
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You I'm just gonna reread that because I think that's an important little thing.
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You're looking to the outside, and that above all, you should not be doing now.
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Nobody can advise you or help you.
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Nobody.
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There's only one way.
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Go into yourself, examine the reason that bid you to write.
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Check whether it reaches its roots into the deepest region of your heart.
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Admit to yourself whether you would die if it should be denied you to write.
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This, above all, ask yourself in your night's quietest hour, must I write?
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Dig down into yourself for a deep answer.
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And if it should be affirmative, if it is given to you to respond to this serious question with a loud and simple I must, then construct your life according to this necessity.
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Your life writes into its most inconsequential and slightest hour must become a sign and witness of this urge.
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Then approach nature, then try, like the first human being, to say what you see and experience in love and lose.
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Don't write love poems.
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Avoid at first those forms which are too familiar and habitual.
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They are the hardest, for you need great maturity and strength to produce something of your own in a domain where good and sometimes brilliant examples have been handed down to us in abundance.
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I'm just gonna keep reading the whole letter at this point, but yeah, I think that's um we we really just sweeping statement here, but I think just yeah, my observation, or at least my personal experience is we tend to look outward um for mostly for reassurance.
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Like we're just hoping for reassurance, like this is good, right?
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Is this good?
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Do you like this?
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And um we kind of lose a bit of ourselves in that because we live in a world at the time where I I think most people are always gonna be willing to give an opinion.
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People love giving an opinion.
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And uh usually, especially for creating something meaningful or attempting to create something meaningful, that is a solitary work.
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You kind of have to go inside to to do that.
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So I I don't know, I've just been thinking about the critic in that context lately.
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Yeah.
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And um yeah, I mean that was top of mind and maybe led to some of the frustrated response or reaction from from our um our evening the other day, but I really enjoyed the photographs.
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Yeah.
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Um, as did I.
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And I just I'm trying to think uh before we go into that a little bit more.
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I just wanted to think about a few of the things that were said in the letter that struck me.
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You know, and this is me reading between the lines, not necessarily of the writer of the letter, but the writer of the original letter.
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And like he's pointing out, you know, you're looking to these external things, uh, editors and other people, me.
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Um and you know, this is just pure speculation, but just you know, it's it's it's it's the feeling that I get is um what I have to imagine when anyone embarks on a risky endeavor.
00:10:16.399 --> 00:10:36.480
Um, obviously if if it's it makes it makes me concerned that the that the writer is like choosing a uh choosing a craft and focused on the rewards that that craft might bring if you do good work.
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Um whether it's being published good work, yeah.
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The the money that you would get from it, the recognition, you know, all of the all of these the these these results that some people yearn for when they set out to do something um a little bit more from a a cerebral place than a instinctive place.
00:11:01.679 --> 00:11:29.600
And I I mean I don't know anything about the guy who wrote the letter to this man, but um to be so caught up in submitting your work and getting published, I have to imagine that validation is really um creating maybe some inner inner turmoil that puts this person in a position to seek out all these external places uh validating him.
00:11:30.559 --> 00:11:34.639
And it, you know, again, I think that people people in that position struggle all the time.
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And I don't know if it's necessarily the root cause of that is someone chose to be a writer versus someone, you know, has no choice.
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It just pours out of them and they just make the work, you know.
00:11:45.919 --> 00:12:13.759
Um I've certainly felt uh times where the stuff that I'm doing has nothing to do with external validation, how many views I get, if someone accepts me for this or publishes me or gives me money for this or that, but then other times where I'm very conscious of that and in a sort of insecure place where I want to get all this stuff out and and get the validation or sort of like, am I on the right track with this risky endeavor that I'm taking on?
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Um, so I can make other people in my life feel complicated.
00:12:17.200 --> 00:12:20.639
Like writing to a different, like an external voice, I guess.
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Yeah, you're you're using that as a guide, or not writing, but you're creating whatever you're doing towards that voice rather than your own voice.
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Right.
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Yeah.
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Do you notice the conflict ever?
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Like, is there like is your voice present?
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Does that voice drown yours out?
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What's your experience?
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Yeah, I mean, you know, you just look at the screenwriting pursuit and it's sort of like, well, there's this thing I want to write that I, you know, I feel deeply that I'm that I'm connected to, but it's not commercial enough.
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So how do I shape my work to be accepted by readers at agencies um to get, you know, um good reviews on the blacklist website for my manager to to you know think is a viable thing that they can invest their time in on speculation to uh to get purchased.
00:13:06.399 --> 00:13:28.000
So it kind of um and and you know, this is uh uh pursuing screenwriting is very risky, but it's what's very risky about it is if you pursue it with that mentality rather than the mentality I think that is starting from your well, he's just writing, writing, you know, writing um without any without those things in mind.
00:13:28.240 --> 00:13:36.399
And he's calling this young man out uh on it and um very tactfully though.
00:13:36.480 --> 00:13:38.399
Yeah, yeah, very respectfully, I think.
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Yeah, diplomatic and I think it's probably the best advice that you could give anybody who's trying to do something, yeah.
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Like in a creative endeavor or creative field.
00:13:51.519 --> 00:14:02.960
Because I mean, and I we've talked about this before, and we've both have experiences with people who are critical about work or something, or they think that they are yeah.
00:14:03.200 --> 00:14:05.679
Like Yeah.
00:14:05.840 --> 00:14:16.240
I I we'll have to this isn't the episode, I think, to get into like the importance of the critic, but we should definitely think about that a little bit and maybe talk about it a little more.
00:14:17.519 --> 00:14:32.720
Yeah, I I I uh yeah, the uh an episode on criticism would be interesting to especially if we could bring, you know, we didn't just sort of arrive at it in the moment and there was it'd be cool to bring in somebody who is a crit.
00:14:33.200 --> 00:14:35.759
That's tough because you do risk.
00:14:36.799 --> 00:14:46.720
Obviously, if that's all you do, then you're probably gonna see that as a very like it's not gonna help it's not gonna be helpful for us to get in and be like, critics suck.
00:14:46.799 --> 00:14:46.960
Yeah.
00:14:47.120 --> 00:14:52.879
And then they're like, Well, I've devoted, you know, a decade of my life or two decades of my life to this.
00:14:53.039 --> 00:14:53.440
Right.
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This is why it's super important.
00:14:55.200 --> 00:14:57.279
Like you're never gonna shift that understanding.
00:14:57.440 --> 00:14:59.679
Yeah, we're never gonna synthesize that.
00:14:59.840 --> 00:15:02.240
Maybe we do, but it's probably not.
00:15:02.639 --> 00:15:04.480
So maybe that's not as useful.
00:15:04.559 --> 00:15:08.879
But yeah, it would be cool to see that perspective.
00:15:09.039 --> 00:15:13.039
Like, because I I I even me, like I think that there is some value to a critic.
00:15:13.279 --> 00:15:13.600
Sure.
00:15:13.679 --> 00:15:14.000
Yeah.
00:15:14.320 --> 00:15:17.919
In sorting what's good, what's bad.
00:15:18.159 --> 00:15:25.519
Uh I mean good and bad, but like what is informed or what is like drawing on what has been done.
00:15:25.840 --> 00:15:56.799
Like the critic's job is almost to in a sense understand what's come before and not place in in like some kind of linear order, but just to maybe see a little bit clearly some of the conversations that might not be um may have not been the intention, but are there with the work and how it kind of communicates with us as a species.
00:15:58.240 --> 00:16:20.879
Well, I think another interesting aspect of you know, a critic, obviously, you know, like you we tend to think of the sort of um uh you know, the movie critic, you know, is sort of like the most sort of immediately thought of thought of person who provides criticism as uh a vocation.
00:16:22.559 --> 00:16:43.279
Uh I I was just thinking of um, you know, different situations where someone, you know, a mentor mentee, you know, a mentor is in some ways, maybe they shouldn't, but in some ways critical, you know, uh you have an aspiring chef and they're in that person's kitchen to learn what to do, and they are given the opportunity to create their own dish.
00:16:43.519 --> 00:16:51.200
And that chef maybe you know, destructively or constructively gives critical feedback on that.
00:16:51.519 --> 00:17:21.920
Um and not to say that that's the same thing as someone who, you know, cr criticiz you know, is a critic for movies or art or whatever, um, as a job, but there's um there's a usefulness, I think, in certain situations, to criticism for someone who is um making things and putting them out there, uh, and especially in a mentor-mentee relationship.
00:17:22.000 --> 00:17:41.759
And I, you know, I know the difference between a director releasing a film and a critic criticizing it, and someone in a position of um authority uh helping uh a student essentially learn how to execute a craft and have better judgment or taste or whatever.
00:17:42.000 --> 00:17:51.519
But it is all over the place, and we definitely levied, and I try to always be have you know a more constructive point of view.
00:17:51.680 --> 00:17:57.440
You know, this is what I was hoping for, this is what I felt it was, um, this is how I felt about it.
00:17:58.960 --> 00:18:14.640
Um there's not a really strong point to all this, and I'm and and which is funny because that's one of the issues we had with the the talk, or at least I had with the talk before the um before the um the exhibition.
00:18:15.599 --> 00:18:52.000
It just seemed more concerned with itself than, or like they seemed more concerned with their image that they were projecting to a crowd of people than actually one you came in with a hyper focused, like this is what this work represents to us, and you're just almost stripping away ambiguo like any kind of ambiguity gets stripped away because you're immediately trying to contextualize through your vision of the world.
00:18:52.240 --> 00:18:52.880
Yeah.
00:18:53.200 --> 00:19:08.720
And I don't think that's very helpful with photography, and photography is really interesting, and one thing they got close to and they didn't really talk about is like photography is an interesting medium, more so than a lot, because you do kind of have two distinct parallels.
00:19:08.960 --> 00:19:15.119
You have documentary photography, which is essentially propaganda.
00:19:16.000 --> 00:19:24.319
Um, but I mean, and I don't mean that in like an offensive way, but do you mean like like what you would see in Life magazine, that kind of thing?
00:19:24.400 --> 00:19:57.519
Yeah, yeah, and like that the history of photography is made up of and I mean I guess you could do this with a lot of different things because you could be like, oh well, film is like there's a lot of Hollywood films or genre films and things like that, but photography is interesting though because it is so it is so you yeah, you have that documentary history and then you do have a bit more of like an expressionistic like art artistic side, and sometimes those things cross over and sometimes they don't.
00:19:57.839 --> 00:20:20.799
Um but I mean orienting everything around the idea of like photography helps us find fact just seems like a really narrow and like kind of unthoughtful perspective on a gallery of work where and they're like showing photos and commenting on the compositions, and it just seemed like they were more interested in having it.
00:20:21.039 --> 00:20:24.000
It's like you get called on in class, and you're just like, I just have to answer.
00:20:24.160 --> 00:20:46.079
Yeah, so the teacher will go to somebody else, yeah, rather than being thoughtful about like, oh well, this is a rectangle and it's in the large format because large format, and yeah, there's like a clear, not real understanding of what large format is, but like there's a couple of words that you can throw in there to make it seem like you know what you're talking about.
00:20:46.240 --> 00:20:47.440
I don't know, that was my experience.
00:20:47.519 --> 00:20:50.960
Maybe I'm being really negative, and I tend to be a little negative on things like this.
00:20:51.119 --> 00:21:03.440
Yeah, sometimes I tend to just be a negative person, but um well, I I mean, we just I my last talk at the Jocelyn or the Jocelyn was uh Alex Soth.
00:21:04.000 --> 00:21:05.920
And it was just the complete opposite.
00:21:06.079 --> 00:21:08.880
Yeah, it was just thoughtful and interesting the whole time.
00:21:09.440 --> 00:21:15.359
And there were like three or four different moments where and like a 30-minute talk where I'm just like, oh man, I haven't looked at that that way.
00:21:15.440 --> 00:21:16.000
That's interesting.
00:21:16.079 --> 00:21:34.240
Or like, oh man, and there's just like this selflessness that he kind of exudes where he's just like, I'm just in the same boat, like I'm just figuring these things out just like you are, and like approaching his own work as if he was a stranger, but willing to give the context on it, but then being like, and here's some things I've just been thinking about.
00:21:34.319 --> 00:21:42.000
I'm just like, man, I relate to that so much more than I relate to like somebody trying to I don't know.
00:21:42.400 --> 00:21:59.759
Well, just to just give a little bit of context for the audience if they're uh if they're swimming a little bit, we went to the opening night of an exhibition at the Jocelyn Art Museum here in Omaha that Alex and I and uh and a few others attended, but he and I in particular were very excited about it because.
00:22:00.480 --> 00:22:03.599
They don't often have a lot of photography at the Jocelyn.
00:22:03.839 --> 00:22:06.559
It's mostly painting, sculpture, abstract art, that sort of thing.
00:22:06.720 --> 00:22:10.160
And they have had photography, but in very small amounts.
00:22:10.640 --> 00:22:12.480
Usually it's like of a series.
00:22:12.640 --> 00:22:15.920
Like there was a Union Pacific series on the railroad, which is really cool.
00:22:16.000 --> 00:22:17.920
But it was they were Polaroid photographs.
00:22:18.240 --> 00:22:19.119
That Polaroid series.
00:22:19.279 --> 00:22:20.319
Yeah, the Polaroids.
00:22:20.559 --> 00:22:26.640
Um and they have um some Medrucher, or they did have some Medrucher.
00:22:27.039 --> 00:22:27.599
That's right.
00:22:27.920 --> 00:22:50.400
So we paid for the opening exhibit, and it included a opening conversation between the assistant curator of 20th century art and the gentleman who was the curator for the museum who held this collection, the Carter, the Carter Museum.
00:22:50.559 --> 00:22:52.880
Um, no relation to Alex.
00:22:53.119 --> 00:22:54.799
And um Uncle Joe.
00:22:55.039 --> 00:23:04.000
We went into the theater at the Jocelyn and, you know, they sat down and had a slideshow and discussed the exhibit and the photographs there within.
00:23:04.799 --> 00:23:06.559
Alex has given his feelings on it.
00:23:06.799 --> 00:23:09.279
Yeah, I was gonna say I don't want to psych up all the oxygen on this.
00:23:09.359 --> 00:23:23.839
Like so I had a hard time getting to sort of like a next level of constructive criticism beyond just focusing on to me what felt like something that was not well prepared.
00:23:24.000 --> 00:23:24.319
Yeah.
00:23:24.640 --> 00:23:37.359
And, you know, I'm all for, you know, me and Alex sitting down, kind of the premise of what we do is like we don't come in with um we don't come in with a topic.
00:23:37.440 --> 00:23:46.160
It would be interesting to do an episode like that where we really had like, you know, and we've had some where both you and I read the same thing.
00:23:46.240 --> 00:24:06.799
We have passages that we've highlighted, like we know we want to discuss it, but we haven't like made a slideshow, like each of us, and and like had talking, not talking points, but questions we wanted to ask, or points we wanted to hit on the artist's background, or the the technical um things that went into making the photograph, the context of the photograph, whatever.
00:24:07.119 --> 00:24:17.440
And so I just felt like it was and and this is not you know me having any personal things against the the the two presenters.
00:24:17.599 --> 00:24:25.839
Um it's an art form in itself and a craft in itself to lead a talk before the launch of an exhibit at a museum.
00:24:26.079 --> 00:25:02.480
I just felt like it was the like the slideshow, like, yep, the text and the graphics and the pictures, like there was some work in here, but that there wasn't enough preparation between the two of them about what they wanted to talk about and to think critically themselves about how to talk about the work, and especially not from a deeply subjective point of view or sort of a declarative empirical point of view, like this is what this photo means, or and they didn't do a lot of that, but there was one photo you and I were struggling with.
00:25:02.720 --> 00:25:03.680
They did a little for sure.
00:25:03.920 --> 00:25:17.119
Yeah, that where it was sort of like this is us being critics of their I think the the thing for me is I just I'm just upset about paying fifteen dollars to to listen to them.
00:25:17.359 --> 00:25:20.480
Because I you always call it unlocking the gate.
00:25:20.720 --> 00:25:21.039
Yeah.
00:25:21.279 --> 00:25:26.880
Like you that's the the whole point of a pre exhibition talk.
00:25:26.960 --> 00:25:44.640
If you're gonna like if you're gonna take it back to like a first principle perspective, the entire point from my point of view, which obviously take that into context, but you want to get people excited to go see the photographs, not because you're dying at the talk and you're just like let me go see.
00:25:44.880 --> 00:25:47.359
Maybe that was the tactic, and if so, they totally achieved it.
00:25:47.440 --> 00:25:48.960
So yeah, kudos.
00:25:50.079 --> 00:26:26.559
Um because you yeah, Alex and I, they a lot of the people in the audience were able to go through the exhibit before the talk, and I purposely didn't want to look at them because I was really excited about and had um somewhat lofty expectations of what the talk would do to just open the exhibition, unlock the work and give you a f a couple of things to look at or to see or to think about, not just I mean, the most surface level nonsense that you can come up with.
00:26:26.880 --> 00:26:36.400
And so because I was, you know, having come from you know theater training and all that, and I I am not like the most perfect public speaker, you know.
00:26:36.480 --> 00:26:39.359
I obviously in my YouTube videos, there's many that are scripted.
00:26:39.440 --> 00:26:42.720
I use a teleprompter, I have the benefit of that.
00:26:42.880 --> 00:26:53.359
Um, I have done some presentations um online to an audience um for other organizations where I have a slideshow and I'm talking about stuff.
00:26:53.519 --> 00:26:58.160
I've done live streams where I'm talking about like a prepared thing.
00:26:58.400 --> 00:27:18.960
And I'm not sitting here saying like I set the set the bar and I have a gold standard, but I'm like, I sit there and go, this has to be you know, communicating um the things that I think are most interesting or compelling about what the material is, something that engages the audience.
00:27:19.119 --> 00:27:27.200
Um, you know, so I'm really focused on the craft of people coming to listen to what I have to say.
00:27:27.839 --> 00:27:34.240
Um and so because I have done these before, and again, they're not perfect.
00:27:34.319 --> 00:27:47.200
I'm not like I, you know, I'm not like the master of these things, but I feel like they were it was so far below even what I do on a live stream on YouTube about a video editing software.
00:27:47.359 --> 00:27:47.920
Yeah.
00:27:48.240 --> 00:27:59.920
And I felt like, and this is before I knew that like the legends of photography in the 20th century and 21st century were gonna be there.
00:28:00.000 --> 00:28:02.240
I did not know Alex Soth had a photograph in there.
00:28:02.319 --> 00:28:08.559
I didn't know Gary Winnegrand, Gregory Crudson, um, Robert Freud, Robert Adams, Gordon Parks.
00:28:08.720 --> 00:28:14.880
Um, I didn't know that those photos were in there, but I knew there were gonna be some special work in there.
00:28:15.119 --> 00:28:25.119
And so I just was I was I just felt it didn't match what was the power of William Eglinton being shown.
00:28:25.359 --> 00:28:26.400
Yeah, William Egleston.
00:28:26.559 --> 00:28:28.319
I got to look at a William Egleston print.
00:28:28.400 --> 00:28:30.400
Like I'm sitting there like, holy shit.
00:28:30.559 --> 00:28:33.200
Yeah, and I you know, so I don't know.
00:28:33.279 --> 00:28:41.759
I I I yeah, I mean, I guess like I think the real frustration on my part is just and I'm not frustrated, like like I we made a donation to the museum.
00:28:41.839 --> 00:28:42.240
Uh yeah.
00:28:42.559 --> 00:28:42.960
That's fine.
00:28:43.119 --> 00:28:50.720
Yeah, and I think you know, you speak with you vote with your dollar or whatever is the is the term that gets thrown around.
00:28:51.039 --> 00:28:53.200
Yeah, hey, more photography, please.
00:28:53.440 --> 00:28:54.960
Like yes, that too, yeah.
00:28:55.119 --> 00:28:55.839
This is great.
00:28:55.920 --> 00:28:59.920
We we like exhibits like this, please do more.
00:29:00.160 --> 00:29:01.759
Um, so I'm not upset.
00:29:01.920 --> 00:29:04.480
I mean, I would have liked my time.
00:29:04.880 --> 00:29:15.279
Like I would have, I mean, you know, it's not the worst thing ever, but I just, you know, I try to not waste time on something.
00:29:15.440 --> 00:29:15.839
Yeah.
00:29:16.079 --> 00:29:19.119
Try to find something good from every conversation.
00:29:19.279 --> 00:29:26.960
But sometimes there's just things where people are so guarded or the situation is so off that it's really gonna be hard to get an authentic takeaway.
00:29:27.359 --> 00:29:29.839
Well, and I and I feel like That's my critique.
00:29:30.000 --> 00:29:34.400
I I get that we, you know, it's very it's it's it's a struggle for public speaking.
00:29:34.559 --> 00:29:44.160
It's um, you know, we we tend to have, you know, I imagine with um uh the woman who led the talk that she has a lot on her plate.
00:29:44.240 --> 00:29:48.319
I'm not trying to make excuses, but I get all the pressures and the things going on.
00:29:48.799 --> 00:30:27.839
Um but I felt like I was just watching two people manage a slightly prepared presentation poorly um and struggling to like like I just felt like I was watching people manage the the str the the the obstacle of just conducting a uh a talk and it and and anything that they they thought they were going into of any substance, they couldn't get past the level of just managing a competent talk.
00:30:28.079 --> 00:30:43.039
Yeah, it didn't so if they tried to say something with a little bit more depth or articulation about this or that, and and I have a feeling that this gentleman knows what large format photography is, but he was so they were so busy managing just doing the talk.
00:30:43.200 --> 00:30:46.160
Yeah, like you couldn't I'm not I'm not like attacking, yeah.
00:30:46.240 --> 00:30:52.559
I mean, anyways, I I I don't think it's super useful to continue to be critical.
00:30:52.720 --> 00:30:53.680
I'd rather get to that.
00:30:53.759 --> 00:31:04.640
What do you think of the actual I I just want to make sure that that that my the focus of my criticism is articulated.
00:31:05.039 --> 00:31:09.519
Yours was more on what was said, and mine was more on the execution.
00:31:10.319 --> 00:31:19.440
Um and I I just yeah want to see more preparation and I just yeah, give me a better experience.
00:31:19.599 --> 00:31:25.920
Just pay Alex Soth another however many thousand dollars to get back in there and I missed it.
00:31:26.079 --> 00:31:27.200
Let him open the exhibition.
00:31:27.599 --> 00:31:29.680
I was out of town for that one, which sucks.
00:31:30.000 --> 00:31:56.400
I mean, it just goes to show though, like it's not about how prepared you are or what it's just kind of more I think you're gonna give more value or more you're gonna if if you make a gaff on stage and it is you know, or or you somebody asks a question or you you get into a situation and you're just like I'm not really familiar with that, or like I'm having a hard time kind of like that.
00:31:56.559 --> 00:31:58.079
Happens, that happens to humans.
00:31:58.160 --> 00:32:03.279
Sometimes you're just like, like, I know what that is, but I'm not at familiar enough to really get into detail about it.
00:32:03.359 --> 00:32:05.359
You can just say that, yeah, and then move on.
00:32:05.599 --> 00:32:06.160
Right.
00:32:07.119 --> 00:32:43.599
But if you're willing to risk kind of some authentic, here's like my thinking, but then put that into the context that it is just your thinking, I think that's a lot more interesting than some prepared, you know, really poorly done elevator pitch about some things, and you try to like squeeze some obscure knowledge or terms into that aren't even that obscure, but maybe to a general audience, and yeah, I don't know, it just felt very performative, and I it's not what I wanted from the work, but getting into the work, what do you yeah, what do you think?
00:32:43.759 --> 00:32:54.960
I mean, I don't have a lot of comments, but it's pretty I mean, I was just and they did a great job, like I didn't pay too much attention to something Audrey and I talked about um driving home.
00:32:55.039 --> 00:32:58.480
Just did you notice anything like specific with the curation?
00:32:59.200 --> 00:33:06.799
Um, and I didn't really notice any like maybe there was a theme or something that I missed or how it was curated, but I didn't really but yeah, it was just nice.
00:33:06.880 --> 00:33:09.519
I mean, it was nice, they did a a good job.
00:33:09.599 --> 00:33:14.240
It wasn't like no, I well, and I think that's sometimes the difficulty of a collection.
00:33:14.319 --> 00:33:15.759
I don't well balanced, yeah.
00:33:15.920 --> 00:33:57.839
I don't know that the people who you know, the Carter family or whoever it was that put this collection together, you know, like I have to imagine it's sort of like a combination of what's actually available to obtain under the umbrella of 20th century photographers that are, you know, everything from just William Eggleston out with a camera photographing something or Gary Winnegrand to um Gregory Cruson having an entire team of people stage a photograph to someone who's on assignment for Life magazine, um and it you know is like photographing something gun, yeah.
00:33:57.920 --> 00:34:00.720
Yeah, very specific, you know, versus something he discovered.
00:34:01.119 --> 00:34:20.239
Do you think that um they're they're definitely not sending the I I'm not familiar with the Carter collection, like I haven't been to the Carter Museum in Texas or anything like that, but I would think they're definitely not touring their like most prized prints or things like that, right?
00:34:20.559 --> 00:34:21.599
Yeah, I don't know, yeah.
00:34:21.760 --> 00:34:36.719
Hard hard to know, and I don't know how many how if this was the whole collection, if it was just a sample of it, what the you know decisions went into of um which ones to pick, which ones to not certainly wasn't because they did say that the collection was like the largest, yeah.
00:34:36.960 --> 00:34:42.960
I think one of they said one of the largest collections of of uh photography in the world, I think is what they said.
00:34:43.360 --> 00:34:47.440
Not just American, I think they said like all photography.
00:34:47.679 --> 00:34:48.159
Yeah.
00:34:48.400 --> 00:35:00.880
So so um uh so there's you know a lot of those variables that play in sort of assessing the collection.
00:35:01.199 --> 00:35:11.440
Um, you know, did that family collect things based on what they liked, how it fit with the rest of the collection, all these very you know, variables uh go into it.
00:35:11.599 --> 00:35:45.599
But you know, my first layer of reaction was just holy shit, there's an Eggleston, holy shit, there's a Wintigran, you know, like I'm just kind of going through that first run and processing these photographers that I've you know looked at their books, watched videos on them, you know, all of that stuff, watched documentaries, uh, and just sort of processing the names, like who's in here and who isn't, um, a little bit of processing technical things, which you know, cameras were used, the print quality, you know, all that stuff.
00:35:45.920 --> 00:35:57.119
Um, and then try, you know, knowing that I, you know, would walk another lap and sort of process everything a little bit more from what was actually in the photograph.
00:35:57.519 --> 00:36:08.000
Um, and then uh and then knowing that I would come back probably multiple times, even though it's ten bucks a pop if we want to go back and see it.
00:36:08.320 --> 00:36:09.440
So that's what I also figured.
00:36:09.519 --> 00:36:12.000
I was like, uh, paid like five bucks for this talk.
00:36:12.400 --> 00:36:13.119
It's not too bad.
00:36:13.360 --> 00:36:13.519
Right.
00:36:13.920 --> 00:36:14.480
Whatever.
00:36:14.719 --> 00:36:17.840
So it was worth it for just to see the theater in use.
00:36:18.159 --> 00:36:19.119
Yeah, which was crazy.
00:36:19.199 --> 00:36:26.239
I like to not know this entire massive room was even in the museum, um, and then get to experience that was pretty incredible.
00:36:26.719 --> 00:36:35.280
So yeah, I think the the sort of starstruck aspect of it was like the biggest thing that hit me.
00:36:35.519 --> 00:36:41.840
Um and then uh and then going through and actually taking in the photos.
00:36:42.000 --> 00:36:53.599
Um the ones that struck me that I wasn't expecting the Gregory Crudson really hit because it's a massive print, I mean, and beautifully detailed and and all that.
00:36:53.760 --> 00:37:01.119
And while that type of photography is not my personal preference, it I was yeah, yeah, very deeply affected by it.
00:37:01.360 --> 00:37:03.039
And I wasn't expecting that.
00:37:03.519 --> 00:37:08.239
Um and then yeah, that one large portrait of the two black women in their home.
00:37:08.480 --> 00:37:10.079
Yeah, that was crazy.
00:37:10.559 --> 00:37:11.360
Crazy good, yeah.
00:37:11.599 --> 00:37:17.679
Yeah, and then Alex Soath had a photograph there as well, which was a massive print um a portrait.
00:37:17.920 --> 00:37:34.400
Yeah, so so that's my sort of bumbling through a star-struck person who's just sort of like going, wow, like a print that William Eggleston had made or made is like I can look at it and be two inches away from it if I want to.
00:37:34.639 --> 00:37:36.000
Pretty powerful.
00:37:38.239 --> 00:37:43.519
We um one thing that we noticed, yeah, there wasn't like Walker Evans, there wasn't any Walker Evans.
00:37:44.079 --> 00:37:46.559
Um Alfred Stieglitz, I don't think.
00:37:46.960 --> 00:37:47.760
No Stephen Shore.
00:37:48.159 --> 00:37:49.440
Yeah, no, yeah.
00:37:50.239 --> 00:37:53.599
Um you said uh uh Joel Meyerowitz.
00:37:53.840 --> 00:37:54.559
Joel Meyerowitz.
00:37:54.800 --> 00:38:00.559
Just in like notable, much talked about 20th century photographers, I guess.
00:38:00.960 --> 00:38:07.599
Why am I blanking on the gentleman from Vancouver color photography, 50s and 60s?
00:38:08.239 --> 00:38:13.119
I I can't I was just what looking through his book too, and I'm probably blanking on his name.
00:38:13.840 --> 00:38:18.480
Um with the like barbershop photo color.
00:38:18.639 --> 00:38:25.199
Um it just blows me away that it can just be a complete void around somebody's name.
00:38:25.519 --> 00:38:28.239
Somebody's just like what do they they call it ghost screen?
00:38:28.480 --> 00:38:29.920
Yeah, just yeah.
00:38:30.159 --> 00:38:33.840
And that's not I'm not pointing these out to say that there was disappointment.
00:38:33.920 --> 00:38:35.039
Um I don't know.
00:38:36.239 --> 00:38:39.199
And I'm I mean, I'm sure they have some of these works in the actual collection.
00:38:39.599 --> 00:38:42.400
Helen Levitt didn't see anything, you know.
00:38:42.480 --> 00:38:48.639
Um uh so yeah, they may have works in those collections, and if they did, like let's go to Dallas Fort Worth and check this out.
00:38:48.800 --> 00:39:02.079
Cause um Well, I'm sure that uh the Dallas collection is probably I'm sure they have a permanent exhibition, yeah, likely, and then they tour like this is definitely yeah, their B work, their C work, especially if it's making it to Omaha.
00:39:02.400 --> 00:39:14.559
And I think seeing an exhibit like this, you know, the thing that I'm excited about as far as the Jocelyn goes is how does this pave the way for more exhibitions?
00:39:15.440 --> 00:39:21.280
And personally, a exhibition that I would prefer is one that's dedicated to a single artist.
00:39:21.599 --> 00:39:34.239
You know, I certainly like, you know, I'm interested in the idea of a curator sort of compiling multiple photographs from various artists, but it is a little bit subjective to me when that happens.
00:39:34.400 --> 00:39:37.920
Um, and obviously if an artist has a gallery, it's subjective as well.
00:39:38.000 --> 00:39:40.880
But I like the subjectivity of the artist rather than the curator.
00:39:40.960 --> 00:39:41.119
Yeah.
00:39:41.199 --> 00:39:50.159
Um, personally, I don't dislike a curator's subjectivity, but um well, a curator is always somewhat involved in the meaning, and obviously there's like geographical constraints.
00:39:50.480 --> 00:39:50.880
Collaboration.
00:39:51.760 --> 00:40:09.840
But so I I would hope that you know, and we had Alex Alex Soth had a small exhibition at the Jocelyn, but I really would like to see, to be completely honest, I would love to see a single artist in the area that was dedicated to this exhibition.
00:40:10.079 --> 00:40:26.559
If not, if it was a you know, someone with really prolific work, that entire Yeah, you'd have to have you have to have a lot of work to that entire wing, or if two artists, you know, there's there's there's two that they they have, um, one on one side, one on the other.
00:40:26.960 --> 00:40:37.519
Um, but I do think that the Jostla needs to incorporate photography more, and that's very much a um self, selfish um uh hope of mine.
00:40:37.679 --> 00:40:48.400
Um well some museums have just photography almost like just a section of gallery walled off where it's just this is photography.
00:40:48.559 --> 00:40:48.719
Yeah.
00:40:48.960 --> 00:40:55.840
And there's always, I mean, obviously, we're talking like pretty massive museums here, but I think that's a interesting idea.
00:40:56.000 --> 00:40:58.960
I think it's probably worth yeah.
00:40:59.039 --> 00:41:19.679
I mean, if if you're gonna run an art museum in the 21st century, like and the Johnson likes to like appear to be very like forward-looking and progressive, and but um I mean I think I think it's more done with respecting the form.
00:41:20.480 --> 00:41:23.039
So yeah, like have film involved.
00:41:23.199 --> 00:41:23.440
Yeah.
00:41:23.679 --> 00:41:28.559
Like have um photography.
00:41:28.719 --> 00:41:28.960
Yeah.
00:41:29.119 --> 00:41:34.400
Like just because you have like some VR projection or something does not make you a progressive museum.
00:41:34.559 --> 00:41:35.119
Right.
00:41:35.360 --> 00:41:42.480
Uh if you're not representing photography and like film and these other art forms very prominently.
00:41:42.639 --> 00:41:43.039
Yeah.
00:41:43.360 --> 00:41:58.079
Um I think yeah, some sometimes you you see museums trying to look forward to like what's next, and not even realize, like, oh wait, we have two like very important genres of art that are just being completely overlooked here.
00:41:58.239 --> 00:41:58.480
Yeah.
00:41:58.639 --> 00:42:14.719
Because obviously you're gonna have paintings if you're if you're a museum, like you're gonna have paintings and you're gonna have sculpture, um, and you're gonna have, you know, various, okay, this is fifteenth century, this is you know, 19th century, 20th century.
00:42:14.960 --> 00:42:15.280
Yeah.
00:42:15.519 --> 00:42:18.639
Uh this is, you know, realism at uh expressionism.
00:42:19.119 --> 00:42:19.599
Exactly.
00:42:19.760 --> 00:42:21.119
But you're it yeah.
00:42:21.360 --> 00:42:28.159
If you're overlooking two really significant mediums of art, it's like, uh.
00:42:28.639 --> 00:42:28.960
Yeah.
00:42:29.199 --> 00:42:48.079
Because I yeah, I mean, I like you you go to a museum, like I remember at um maybe it was the Met, and I think they had just like Jacques Tati playing over on uh in a section of the gallery, and it was just playing his films on like three different projectors constantly, just publicly.
00:42:48.159 --> 00:42:48.480
Yeah.
00:42:48.719 --> 00:42:56.639
Not like you have to go into a theater and sit down, and then there was like a Warhol film playing, and I'm just like this is really cool seeing this.
00:42:56.800 --> 00:43:01.280
And then yeah, there's photography, and it's right there with all of the other work.
00:43:01.440 --> 00:43:01.679
Yeah.
00:43:01.840 --> 00:43:13.599
It's not like, oh, this is and then some of them have their own sections, but yeah, I just think that's a you're putting it on the same playing field as the other, the other work.
00:43:13.679 --> 00:43:16.000
And and I'm not saying that Jocelyn do this.
00:43:16.079 --> 00:43:19.519
Obviously, they have photography in their primary exhibition.
00:43:19.760 --> 00:43:26.400
And like you have some films being projected and things like that, but well, and I just feel like we might leave a little on the table.
00:43:26.559 --> 00:43:27.360
I'd like to see more.
00:43:27.679 --> 00:43:36.559
I think what I'd like to see more of, too, is um you know, they even talked about it in the talk ahead of time, right?
00:43:36.639 --> 00:43:52.960
They talked about the famous first exhibit of William Eggleston's guide with Sarkovsky and him working together to bring these his photographs into an exhibit at the Museum of Modern Art.
00:43:53.679 --> 00:43:59.840
And, you know, obviously, like sort of the legend that it's become now is that critics panned it, they thought the photographs.
00:44:00.320 --> 00:44:05.119
Like were boring and mundane, and you know, and I'm sure there's a few in there that were you know understood.
00:44:05.360 --> 00:44:10.079
I like how that was another thing that kind of got me when they were talking about the Egglestons photos.
00:44:10.159 --> 00:44:22.400
They were like, and he he's significant, and obviously we know that this is a significant part of Eggleston, like they're like, He's significant because he did color photography, yeah.
00:44:22.719 --> 00:44:32.719
And then you could even they even got on like a thing on the stage where they were like, but it's funny though, it's kind of weird because there were other people that did color photography before Eggleston.
00:44:33.519 --> 00:44:52.719
And I'm like, Yeah, like of course there were, and it's not even like Eggson did like the best color photography, but like look at the work, like spend time with the work, and like yeah, there's a lot more to an Eggleston photograph than yeah, this is a color photograph.
00:44:52.960 --> 00:44:56.480
And I just thought it was a really I don't know, I was a little frustrating.
00:44:56.639 --> 00:44:57.440
Yeah, no, I talked about it.
00:44:57.519 --> 00:45:21.440
I'm also an Eggleston fanboy, so but what I what I love about that exhibit was Sarkovsky sees something in this work that you know the the the art world doesn't see or understand or maybe isn't even ready for, but he's pushing it forward because he sees how powerful and impactful the work is.
00:45:21.679 --> 00:45:30.000
And I think what I would really like to see from the Jocelyn is that kind of um curation.
00:45:31.039 --> 00:45:45.519
Not you know, MoMA put a painter or a photographer in there and then the art world went crazy, it went to San Francisco and London, and here's a really we're talking about three years.
00:45:46.079 --> 00:45:50.239
One of the greatest curators of photography in absolutely yeah, for sure.
00:45:50.559 --> 00:45:54.400
But to me, even if at one museum in one location, yeah.
00:45:55.199 --> 00:45:56.239
Yeah, I understand though.
00:45:56.559 --> 00:46:29.199
But the the in the the the to take that point of view in how you're gonna exhibit work at the Jocelyn rather than what I worry, and I do not think this is necessarily the case, but what I worry is once it's sort of proven that it's um accepted by the art world and audiences have heard it in the zeitgeist enough that they're gonna want to come check it out, that it's less risky, it's sort of proven that people are interested in it.
00:46:29.360 --> 00:46:46.000
Um, I want to see them find an artist that the the curator sees something like Sarkovsky did in Egliston's work and they champion that work and champion the Jocelyn to be the place that exhibits it.
00:46:46.320 --> 00:47:15.760
And I just worry that museums I mean it's it's kind of like you you know, you can levy the same critique on a lot of like universities, but I I worry that the Jocelyn is too and the people that they have making these curating decisions are too blinded by like a set of social beliefs that it's preventing them from like presenting work without some kind of uh like a social justification.
00:47:16.239 --> 00:47:25.599
And the I get that just from reading the little placettes um and you walk around and you're just like just like present the f like talk about the form.
00:47:25.840 --> 00:47:26.079
Right.
00:47:26.320 --> 00:47:38.559
Like talk about the obviously the relationship to history, and obviously like like when you're getting into documentary photography and you have civil rights era photography, there is a social aspect to the work that can't be ignored.
00:47:38.639 --> 00:47:43.119
There's a context that needs to be uh brought there or like illuminated, yeah.
00:47:43.360 --> 00:47:53.280
Yeah, and but I just that's what kind of and this this is not just true of the Jocelyn, this is true of a lot of of these institutions.
00:47:53.440 --> 00:47:57.039
It's just stop like uh respect art.
00:47:57.360 --> 00:48:10.960
Yeah, like there's a difference between art and your you know, narrow or what historically will be proven as narrow um you know social point of view.
00:48:11.280 --> 00:48:11.679
Right.
00:48:12.000 --> 00:48:25.679
And do you feel like it's it's almost like there's a a whether it's conscious or not, a feeling of responsibility to bring work into the Jocelyn that is like progressive in our 100%.
00:48:26.000 --> 00:48:34.239
Yeah, well it it's not I don't even know if it's I mean, yes, I think they like doing that, but I mean also I think people go to see that.
00:48:34.320 --> 00:48:34.480
Yeah.
00:48:34.800 --> 00:48:35.519
People like that.
00:48:35.840 --> 00:48:47.280
But art museums are not art museums shouldn't be propaganda pieces for some curators narrow-minded, you know, whatever.
00:48:47.679 --> 00:48:53.760
And there shouldn't be a conflict that arises because it's placed onto the work.
00:48:53.920 --> 00:48:57.440
The conflict should arise because the work is doing its work.
00:48:57.760 --> 00:48:58.000
Yeah.
00:48:58.559 --> 00:49:07.280
Like if if the work is good, then you don't need a placket for somebody to start to find the appreciation.
00:49:07.519 --> 00:49:09.119
Like, that's what we should be teaching.
00:49:09.199 --> 00:49:10.480
That's a better society.
00:49:10.960 --> 00:49:16.880
That's a more understanding society, that's a more empathetic society, that's a more engaging and intelligent society.
00:49:17.119 --> 00:49:22.960
If you're engaging with artwork on the side of uh what do I appreciate about the form?
00:49:23.280 --> 00:49:26.079
What can I gain from the historical context?
00:49:26.159 --> 00:49:30.880
And then, oh, this is doing this work on me.
00:49:31.119 --> 00:49:31.280
Yeah.
00:49:31.440 --> 00:49:37.519
And maybe that was the artist's intent, maybe it wasn't the artist's intent, but like these are the ideas that I'm getting from this.
00:49:37.599 --> 00:49:55.119
And then when I play with them, this is not some lazy, like chat GPT generated sound intelligent placket that completely you know puzzle pieces the work into a very little like square hole.
00:49:55.440 --> 00:49:55.840
Yeah.
00:49:56.239 --> 00:49:57.039
I don't know.
00:49:58.000 --> 00:50:00.159
That's that's my frustration with it.
00:50:00.480 --> 00:50:04.159
And it just it uh there's museums in New York that do this too.
00:50:04.400 --> 00:50:04.559
Sure.
00:50:04.800 --> 00:50:14.079
Um but there are museums in the world that understand that that's not the point of art.
00:50:14.800 --> 00:50:21.840
And I'm you know, I think that that is and again, I'm I'm making this critique like it's something new.
00:50:22.000 --> 00:50:31.599
Like museums have been doing this for 150 years, like 200 years, however long there's been museums, there's been perspectives.
00:50:31.920 --> 00:50:46.079
But I just wish that you know, in my in my perfect world, you you have curators that are asking themselves the question of like, how can I present this to not like okay, this is how it works on me.
00:50:46.800 --> 00:50:52.960
Now maybe we remove some of that and just let like how can I get that to work on the yeah, on who who the viewers are.
00:50:53.760 --> 00:51:09.360
I mean, yeah, we just we uh we've like lost some ability to look at art and to treat art as uh something to you know learn from and I don't know.
00:51:09.840 --> 00:51:12.079
Maybe that and maybe that's a lazy critique.
00:51:12.320 --> 00:51:12.639
Yeah.
00:51:12.960 --> 00:51:13.360
I don't know.
00:51:13.599 --> 00:51:27.599
I just that's what frustrates me with the Jocelyn is you go and you read a placket and they're they're just like here's this that you know you can i if if you were to lay these out and be like, what year is this from?
00:51:27.679 --> 00:51:34.159
I'll be like, oh, that was probably from 2018 to 2023 or something, and or 2022 to 2025.
00:51:34.400 --> 00:51:38.320
It's just so obviously like zeitgeist brain.
00:51:38.400 --> 00:51:38.639
Yeah.
00:51:38.800 --> 00:51:43.679
And like very narrow, and it's just reactive and unintelligent.
00:51:44.400 --> 00:51:45.760
I'm just like, come on.
00:51:45.920 --> 00:51:53.840
Like we're dealing with works of art that should, you know, stretch themselves out of uh, you know, beyond centuries.
00:51:54.079 --> 00:51:54.400
Right.
00:51:54.639 --> 00:52:05.360
Let's not yeah, let's not time stamp it with the with our specific going to the stuff with you.
00:52:05.440 --> 00:52:15.119
I you know, I I process things, you know, um on such a surface level often that I don't even get to where I I have that um takeaway.
00:52:15.840 --> 00:52:22.159
Um so that's that's really helpful.
00:52:22.320 --> 00:52:32.320
I'll be excited to go back through and and and and take your criticism to mine, which is funny because I just avoided the plaque, I just don't read them anymore.
00:52:32.400 --> 00:52:32.480
Yeah.
00:52:32.800 --> 00:52:54.559
I I actually I I I find myself not reading them, not necessarily because I'm I because I have concerns about the content, but I I I just like trying to look at the the the photograph as um uh as purely as possible.
00:52:55.039 --> 00:52:55.679
Beginner mind.
00:52:55.760 --> 00:52:56.000
Yeah.
00:52:56.239 --> 00:53:02.320
Well, and I I like I I want to get into this all later, but I you you said the crude sin really spoke to you.
00:53:02.480 --> 00:53:03.199
It's interesting.
00:53:03.440 --> 00:53:05.519
And that was the one that Aaron liked too.
00:53:05.760 --> 00:53:14.960
Um what yeah, what do you think was I I I think it was probably just again, I have sort of cinema brain allegiances.
00:53:15.280 --> 00:53:21.360
He's super cinematic in his and so you know I can see that it, you know, like this is not naturally occurring light, yeah.
00:53:21.679 --> 00:53:22.880
You know, all of that stuff.
00:53:22.960 --> 00:53:26.800
And I like almost want to be as someone who's I'm pretty sure he doesn't use flashy though.
00:53:26.960 --> 00:53:30.559
I'm pretty sure he uses like, no, he uses yeah, cinema lighting.
00:53:30.639 --> 00:53:44.079
Yeah, he uh I don't know if I and I have watched his documentary about how he makes these photographs, and I mean I was like blown away by what all of the resources that went into literally one click of the shutter.
00:53:44.159 --> 00:53:44.400
Yeah.
00:53:44.559 --> 00:53:49.360
And he's not like, oh let's let's uh you know, like he's not firing it off multiple, yeah.
00:53:49.440 --> 00:53:54.960
He's like everything is like broad to this moment, waiting for the light.
00:53:55.119 --> 00:54:04.719
Um, there was one photograph he took where they had to wait for this baby to fall asleep on the mother, um, and they had to figure out all these different ways to induce it to sleep.
00:54:04.880 --> 00:54:14.400
Um, and I think spoiler alert, they like heated the room up, they just got it really warm in there, and the baby finally fell asleep.
00:54:14.480 --> 00:54:16.480
Yeah, and he got his photo.
00:54:16.960 --> 00:54:22.800
But I think it was just a combination of I knew it, I spotted it from across the room.
00:54:22.880 --> 00:54:25.039
I'm like, holy shit, they got a crude sense in here.
00:54:25.280 --> 00:54:37.840
And you know, my brain is like, you know, I want to obviously favor my street photography, um, uh street photographers, uh, because that's what I am most interested in right now.
00:54:38.079 --> 00:54:50.719
But as I stood in front of the crude sin, you know, again, a combination of the size of the print, um the quality of the print, all of that stuff, I just found myself completely disappearing into it.
00:54:50.800 --> 00:54:58.800
Yeah, it was both a sort of a technical dissection, but then an emotional um surrender to it, if you will.
00:54:59.039 --> 00:54:59.440
Yeah.
00:54:59.679 --> 00:55:02.159
And um, I was just very moved by it.
00:55:02.559 --> 00:55:04.800
The the big I love the big prints.
00:55:04.960 --> 00:55:06.159
Yeah, it's my favorite thing.
00:55:06.239 --> 00:55:15.599
Yeah, I it's really tough because it's not really financially feasible, but yeah, I just I think every photo should be huge.
00:55:15.840 --> 00:55:32.559
I just I mean some of them don't work in that regard, but the the massive photos are just like I and maybe that is a little bit of the cinematic background too, but yeah, you can almost step into them and I I think it's interesting because it it acts almost like a painting, yeah.
00:55:32.800 --> 00:55:46.880
Where that's what's unique about a really massive painting is you're there and you can kind of get into it and see all of these little micro scenes, but then you're you're also aware though of the whole thing.
00:55:46.960 --> 00:55:54.400
Like if you were to try to convey it in a sequence of photographs just of these little portions, then you're sequencing it.
00:55:54.719 --> 00:55:58.800
Or if you're putting it on film, you're there's a narrative to it now.
00:55:59.039 --> 00:56:04.559
You've got this time element that's in, and when you're just there, it's just you get to look.
00:56:04.719 --> 00:56:20.480
It's just a very human experience to get to see this massive, you know, tableau of all of these different things and just selective attention, selective, but you're aware of the whole at all times.
00:56:20.880 --> 00:56:29.679
Well, I think with his photograph, the thing that struck me too is just the fact that it's staged and I know it's staged, yet it's still so moving.
00:56:30.960 --> 00:56:35.440
You know, I you're just completely aware of just like a film.
00:56:35.519 --> 00:56:38.159
You know, I know the dramatic elements that went into this, yeah.
00:56:38.400 --> 00:56:41.199
And you know, the you know, the direction for the young girl.
00:56:41.440 --> 00:56:54.480
So it's a a young girl sitting on a swing on a swing set, and you know, what looks like powerful sunlight, even though it's a um dusk setting, um, but a source light that's really illuminating her.
00:56:54.719 --> 00:57:02.000
And then who I assume is her mother is in a trailer, a tra uh a mobile home uh that's a little dilapidated.
00:57:02.159 --> 00:57:09.679
She's in the window that's looking out to the girl at the swing set, and she's very dramatically lit and all that.
00:57:09.840 --> 00:57:16.400
Um, but just the idea that this young girl had to sit in the swing and look and posture herself a certain way.
00:57:16.559 --> 00:57:20.800
And with Gregory, I mean, he's like my okay, take your arm, put your hand on it.
00:57:20.880 --> 00:57:35.920
Like it's very like your fingers are separated, keep them together, like every little tiny detail, and that you could still capture something that has an element of realism in the sense of the emotional landscape of the photo, yeah.
00:57:36.000 --> 00:57:44.079
Um, rather than the what your brain does to say, what light could possibly be shining on her at this hour?
00:57:44.239 --> 00:57:56.639
The sky is dark, everything looks like dusk, but light doesn't look that color at that time of day, but this also doesn't look like you know, um uh man-made light.
00:57:56.960 --> 00:57:58.800
I want to come in, dad.
00:58:02.960 --> 00:58:08.480
Um yeah, so and there were other large prints.
00:58:08.559 --> 00:58:10.639
Alex was a very large print portrait.
00:58:10.719 --> 00:58:14.400
Um, the two black women in their home was a large print.
00:58:14.480 --> 00:58:21.519
Both of those were more vertical orientation, where Greg's was more to traditional cinema, you know, um, a wider, larger format.
00:58:21.760 --> 00:58:22.880
And that was probably my favorite.
00:58:23.280 --> 00:58:31.599
Yeah, the two women that was Deanna Lawson.
00:58:31.760 --> 00:58:32.400
Yeah.
00:58:32.880 --> 00:58:38.000
And um Barbara and Mother 2017 printed 2021 inkjet.
00:58:38.559 --> 00:58:38.800
Yeah.
00:58:38.960 --> 00:58:43.679
A portrait, you know, it was it was, you know, uh you know, I assume stay right there.
00:58:43.840 --> 00:58:47.920
I want to take your photo, you know, maybe some source lighting or something was involved.
00:58:48.320 --> 00:58:49.920
Definitely if there was definitely a strobe, yeah.
00:58:52.000 --> 00:58:55.519
And uh yeah, it was just really, really a great photo.
00:58:55.920 --> 00:59:01.280
Yeah, yeah, that was uh fun to just kind of sit with that one and all the little details.
00:59:01.599 --> 00:59:01.840
I don't know.
00:59:02.000 --> 00:59:11.679
That's my kind of that's my kind of it's definitely where my taste is, just those little big details and yeah.
00:59:11.840 --> 00:59:35.840
So and it may it was inspiring for me because I I I am wanting to do more um sort of in the moment portraits, and while she may have had some some lighting that she brought in, you know, I'm not quite there where I'm gonna do that necessarily, but I just want to sort of like develop the craft of actually like being with a person to the point where you ask if you can take their photograph on thinking what that's like.
00:59:36.559 --> 00:59:46.000
Like the all the stuff in that photograph is really interesting, and you're you're in situations all the time where you can just absolutely really get into somebody's stuff and just be like, hey, stand here.
00:59:46.159 --> 00:59:46.400
Yeah.
00:59:46.480 --> 00:59:46.800
Yeah.
00:59:47.119 --> 00:59:56.079
There's uh a YouTube channel where this young man takes does portraits of artists in their New York lofts, and he does videos of them as well.
00:59:56.320 --> 00:59:59.039
And uh his channel's doing very well.
00:59:59.199 --> 01:00:06.800
I started watching it when he was he just started, and uh you know, the videos are really um responding with people.
01:00:06.960 --> 01:00:26.639
Um and I think while I'm interested in a little bit at least to start not having um uh uh sort of an appointment, you know, and and this is not me saying there's a negative about that, but he's actually like these artists are either reaching out to him or he's connecting with them, they set this all up.
01:00:26.719 --> 01:00:30.559
He goes and films, he asks him questions, he takes photographs, it's a session in a sense.
01:00:30.800 --> 01:00:32.079
Like a quid pro crow, too.
01:00:32.239 --> 01:00:36.400
Like he like you're I'm sure he's big enough at this point.
01:00:36.559 --> 01:00:37.360
Yeah, yeah.
01:00:37.599 --> 01:00:37.760
Right.
01:00:38.000 --> 01:00:51.039
And they yeah, and he can send the videos that he's made and they can watch it and know that you know they want, especially because many of them are moving out of their lofts, they can't afford it anymore, or they're older, that sort of thing.
01:00:51.519 --> 01:01:04.079
But I'm really excited about trying to photograph people just after meeting them for the first time, you know, especially if it's in a home that's full of stuff, or you know, it's outside or whatever.
01:01:04.159 --> 01:01:15.199
And I might bring like an on-camera flash or a flash that I can hold off to the side to get a little bit of of a of a key light on someone if it the lighting conditions are a little difficult, that sort of thing.
01:01:15.280 --> 01:01:18.000
But yeah, I'm I'm very excited about playing around with that.
01:01:18.079 --> 01:01:26.159
And so this exhibit with the portraits that it had was um inspiring to keep on that track.
01:01:26.320 --> 01:01:27.599
Yeah, yeah.
01:01:28.320 --> 01:01:33.519
I um one, I definitely think you should yeah, explore that more.
01:01:33.599 --> 01:01:34.239
Yeah, yeah.
01:01:34.719 --> 01:01:38.719
Um but no, I I I think I'd like to go see it again too.
01:01:38.880 --> 01:01:40.239
Yeah, it's gonna be here till August.
01:01:40.559 --> 01:01:45.599
So I'll probably go see it at some point, maybe not in the next like month or two, but definitely see it for a little while.
01:01:45.760 --> 01:01:49.679
There's also several talks and things like that that I think we might we might enjoy going to.
01:01:50.079 --> 01:01:54.400
The one in July I'm gonna go to with uh as long as it's not now well.
01:01:54.480 --> 01:01:56.400
This is like the actual photographer is gonna be there.
01:01:56.639 --> 01:01:58.719
So I think I think these will be much better.
01:01:58.880 --> 01:01:59.599
Yeah, yeah.
01:02:00.239 --> 01:02:05.119
Um so you had a particular thing.
01:02:05.360 --> 01:02:05.599
Yeah.
01:02:06.159 --> 01:02:09.199
We have some ideas here um to talk about.
01:02:09.599 --> 01:02:10.159
We could.
01:02:10.320 --> 01:02:12.400
I mean, so we're at an hour 15.
01:02:12.480 --> 01:02:14.639
We're probably at like 58 minutes.
01:02:15.039 --> 01:02:18.800
Because we did we did start start and then we had a technical difficulty.
01:02:18.880 --> 01:02:20.400
So we sure did.
01:02:22.159 --> 01:02:26.800
Um I have a quote, but I I was struck by another one that he had, but I'll read this one for now.
01:02:27.119 --> 01:02:32.400
This is Saul Lighter, um, Forever Saul Lighter, um, which I think was a book made.
01:02:32.960 --> 01:02:34.480
Is that just like a compilation of work?
01:02:34.719 --> 01:02:40.559
Yeah, from from his foundation that was set up after his passing in 2013, I believe.
01:02:40.719 --> 01:02:49.440
And so they're going through his massive body of work, especially the great majority of it that was unpublished or hadn't been seen.
01:02:49.599 --> 01:03:06.480
And then this book is a compilation of that, but it also includes many quotations from him, um, from I think the conversations that were had by the documentarian who made the the film, um, which I'm totally blanking on the title.
01:03:06.880 --> 01:03:15.599
What is it, like 10 pieces of life advice or 10 10 the film was what the heck was the name of that film?
01:03:16.000 --> 01:03:17.599
Something with time in the title?
01:03:17.760 --> 01:03:25.039
I can't uh man, I am like not remembering names and whatever.
01:03:25.440 --> 01:03:28.239
It's been years since I've watched that that you're talking about the documentary, right?
01:03:28.480 --> 01:03:29.599
Yeah, from 2013.
01:03:29.679 --> 01:03:31.519
I think it came out in 2013.
01:03:32.000 --> 01:03:35.199
Um I have it, I I bought it for a digital copy of it.
01:03:35.440 --> 01:03:36.000
In no great hurry.
01:03:36.239 --> 01:03:38.880
In no great hurry 13 Lessons in Life with Sol Lighter.
01:03:39.039 --> 01:03:39.199
That's right.
01:03:39.280 --> 01:03:40.800
13, yeah.
01:03:41.039 --> 01:03:42.639
Uh so this is one of his quotes.
01:03:42.719 --> 01:03:50.880
Um, and this relates to the exhibition as well, and just the work that I think both of you, both you and I do, but this struck me, and I'll explain why briefly.
01:03:51.039 --> 01:03:54.000
When I did photography, I wasn't thinking of painting.
01:03:54.159 --> 01:03:59.440
Photography is about finding things, and painting is different, it's about making something.
01:03:59.760 --> 01:04:03.360
And in the context of the exhibition, you know, like the Gregory Cootson, right?
01:04:03.440 --> 01:04:09.119
Like I'm I'm a little bit um not as interested in that.
01:04:09.760 --> 01:04:17.519
Uh certainly I'm not about to tackle the massive budgets you would need and the lighting and all that stuff to do that type of photo, that level of photography.
01:04:17.599 --> 01:04:21.119
Obviously, I could do it with the lights that I have, do something on a smaller scale.
01:04:21.440 --> 01:04:22.960
Oh, that freaked me out.
01:04:23.280 --> 01:04:30.239
Um But he, you know, really made that photograph essentially from scratch, got out of the location, found the thing.
01:04:30.320 --> 01:04:34.880
Probably, you know, I'm looking at the pieces and I'm like, God, did they put that little thing over by under the window?
01:04:35.039 --> 01:04:38.320
Was that there, or did they bring it in, you know, every little detail.
01:04:38.480 --> 01:04:44.320
Um, did someone mold the lawn two days earlier because Greg wanted the grass to be a certain height in the photo?
01:04:44.480 --> 01:04:55.599
I mean, and if you think I'm being crazy, watch this documentary because this guy is down to every last tiny little detail, and it's incredible how it all comes together.
01:04:56.000 --> 01:05:16.880
And with me going on, you know, fixating on finding all these hidden treasures and bringing them to the shop or selling them on eBay or keeping them for my own collection, there's definitely a parallel, I think, and sort of the uh fixation between doing that, but then also going out with a camera and trying to find a moment.
01:05:17.280 --> 01:05:49.039
Um, and him articulating this really kind of brought that home as to why I really enjoy I want to say street photography because I do this in rural places or or uh even um uh you know more fully natural places of state park or a national park, like look observing everything around me and trying to find something, just like I do at an estate sale, observing everything in the whole place to try to find an item.
01:05:50.079 --> 01:05:50.639
Yeah, yeah, yeah.
01:05:51.679 --> 01:05:52.159
Right.
01:05:52.400 --> 01:05:54.239
Uh and so that little detail struck me.
01:05:54.320 --> 01:05:59.599
I don't have a big profound thing to go uh rabbit hole to go down about that, but I just I never thought about.
01:06:00.320 --> 01:06:05.360
Documentary photography in the context of trying to find something.
01:06:07.280 --> 01:06:32.000
And even going back to when I was writing screenplays, you know, literally observing everything, everything two people were doing when they were talking to each other, how this person walked, uh, to mine all of it, to find something in it that could be jotted down on a piece of paper and then used for a character, used for a detail in a screenplay, um, a uh a dynamic between two people.
01:06:32.480 --> 01:06:41.599
Uh and that's and what I love about the photography aspect is it's all of that all at once.
01:06:42.480 --> 01:06:49.039
It's the observation, seeing it either happen or it developing, taking the photograph.
01:06:49.199 --> 01:06:54.719
And while, yes, some editing's gonna happen and all that, but you essentially have the finished work immediately.
01:06:56.159 --> 01:07:10.400
Um, and all of that combined is like it just kind of um kind of wraps up in a little bow how I feel about it, and it makes me sort of like see what I'm doing.
01:07:10.559 --> 01:07:15.119
Like I see why I'm doing this versus I don't know why I'm interested in this.
01:07:15.199 --> 01:07:16.239
I'm not quite sure.
01:07:16.400 --> 01:07:21.199
There's something about it that interests me and I like it, and and I'm not sure why.
01:07:21.519 --> 01:07:31.280
Something about photography for him was about finding things like just yeah, you're able to kind of deconstruct it and immediately put it it, it it place it anywhere.
01:07:31.519 --> 01:07:37.679
Yeah, and it sort of creates like I no longer have to wonder why I'm interested in this, and now I could just go do it.
01:07:38.320 --> 01:07:39.440
I get it now.
01:07:40.079 --> 01:07:44.719
Um, and that that's really yeah, I get it, I get it.
01:07:44.880 --> 01:07:46.079
Inside joke, sorry.
01:07:47.280 --> 01:07:48.960
Yeah, I stop right there.
01:07:49.119 --> 01:07:49.360
I get it.
01:07:49.440 --> 01:07:49.760
I get it.
01:07:49.840 --> 01:07:50.639
I see what we're doing.
01:07:50.880 --> 01:07:51.760
I get it.
01:07:52.559 --> 01:08:07.519
So yeah, that that and that's what I that's part of what fueled the real excitement, you know, and putting it in the group text and all that stuff to go is I want to go see the work that other people made from going out and finding things.
01:08:08.639 --> 01:08:14.559
The Gordon Parks of the the kid with the smoking the cigarette and the glass just perfectly lit.
01:08:14.639 --> 01:08:15.599
That one was crazy.
01:08:15.760 --> 01:08:16.159
Yeah, yeah.
01:08:16.319 --> 01:08:22.560
And that was uh a photograph photographs from a a an uh an edition of Life magazine.
01:08:22.880 --> 01:08:31.359
Um and there were several more, there were a couple more in the exhibit or one more in the exhibit, but then many in the actual layout of the magazine.
01:08:31.439 --> 01:08:32.319
But yeah, that one was crazy.
01:08:34.159 --> 01:08:41.920
Do you think we reached a point where photography became so ubiquitous with new the newspaper or like the the document?
01:08:42.159 --> 01:08:49.039
Yeah, that we almost lost some of the ability, like that that became the expectation.
01:08:49.199 --> 01:09:02.640
Like, so what happens a lot in cultures, somebody will take something and they'll almost they'll carry a misunderstanding or like a reduction of the the concept or the the form.
01:09:03.039 --> 01:09:12.239
And usually misunderstandings are um well one, they're organic usually, they're not like nefarious.
01:09:13.119 --> 01:09:22.720
And usually a misunderstanding contains like a kernel of the truth or the truth of the original idea, but it's a little more digestible.
01:09:23.359 --> 01:09:37.439
And I I almost wonder, yeah, if in American culture, like you reach a point where the photograph is viewed as, oh, this has to be it some kind of document of an idea, right?
01:09:37.760 --> 01:09:53.439
Rather than and present that idea rather than an exploration of space through a lens, which is all it actually is, because of how ubiquitous it was with the newspaper or with the culture.
01:09:53.840 --> 01:09:54.880
I I do think so.
01:09:54.960 --> 01:10:07.680
And I think that um uh I that's part of why I really appreciate Saul's book is that he just has these very it's it's sort of like he would take it and be like, No, it's not as complicated as that.
01:10:07.840 --> 01:10:08.960
It's it's just simple.
01:10:09.119 --> 01:10:14.079
It's it's yeah, you know, he just he says in this one, I did things because I liked doing it.
01:10:14.239 --> 01:10:17.119
When I'm asked why did why did you do certain things?
01:10:17.279 --> 01:10:18.000
Because I liked it.
01:10:18.159 --> 01:10:18.720
Yeah, yeah.
01:10:18.960 --> 01:10:22.800
You know, he's not sitting there going, Oh yeah, see the woman with the red umbrella there?
01:10:23.039 --> 01:10:29.600
If I take a photograph on a long lens and I do some compression and I do this, that's gonna communicate this idea, you know, all this.
01:10:30.000 --> 01:10:32.800
And this is what it's representing, and this is how it's da-da-da-da-da.
01:10:33.039 --> 01:10:34.560
And it's like, okay, no.
01:10:35.199 --> 01:10:36.560
Or or I was in the moment.
01:10:37.039 --> 01:10:45.439
I have a feeling about culture, and I want to tell people that feeling and get them to feel how I feel about it.
01:10:45.760 --> 01:10:47.680
Yeah, or just not even get them to feel.
01:10:47.760 --> 01:10:52.000
It's not not not even that like not even that didactic.
01:10:52.079 --> 01:10:57.840
It's more just I want you to like here is my vision.
01:10:58.399 --> 01:11:03.520
Like take a second, see through my vision, maybe you'll gain some kind of empathetic exp.
01:11:03.840 --> 01:11:08.319
And not even that that empathetic side is the is the outcome.
01:11:08.479 --> 01:11:11.920
The only outcome is here's my picture.
01:11:12.640 --> 01:11:13.920
Like, look at it.
01:11:14.079 --> 01:11:14.479
Right.
01:11:14.720 --> 01:11:15.760
That's pretty much it.
01:11:15.920 --> 01:11:19.600
Like everything else is just interpretation to that moment.
01:11:19.920 --> 01:11:24.079
Well, and again, that's that's for me the draw of street photography or documents.
01:11:24.319 --> 01:11:26.720
It's not even here's my picture, it's here's picture.
01:11:26.960 --> 01:11:41.600
Yeah, here's a picture of something I like, you know, is is you don't have a lot of time to process, you just sort of see something happening and you don't and everybody sees different things or everything everybody keys in on a different thing.
01:11:42.000 --> 01:11:42.319
Right.
01:11:42.479 --> 01:11:49.039
And and and you just respond to something that strikes you in uh almost on the subconscious plane.
01:11:49.119 --> 01:11:50.720
It's an instinctive plane.
01:11:50.800 --> 01:12:08.079
You you you see something developing, uh, and especially if your skills are honed, you know, you're fast, you have your you know, technical things dialed in, you know, you know, you you've you've put in the reps to be able to grab that stuff instantaneously.
01:12:08.159 --> 01:12:11.039
It's it's again, it's just an instinctive process.
01:12:11.439 --> 01:12:25.039
And, you know, no doubt, even if a photographer looks at the work after the fact, um, like what they shot for the day, you know, they might be able to sort of go to find something interesting about a through line or a spine to it or something.
01:12:25.199 --> 01:12:38.159
But even then, it's probably ascribing more meaning to it than is necessary because it was made ideally, maybe not ideally, but it was made likely out of um out of instinct or intuition.
01:12:38.479 --> 01:12:43.760
Well, and I I love it when a photographer curates the work in a way where like maybe they are playing with ideas.
01:12:43.920 --> 01:12:44.479
Yeah.
01:12:44.720 --> 01:13:04.560
Um, I mean, like Eggleston's guide was curated in a way which I don't think is wholly foreign to the actual, you know, my like no matter what, you are carrying a set of ideas, beliefs, thoughts, experiences, and like intuitions w whenever you're doing anything.
01:13:05.279 --> 01:13:23.279
You trace back through these episodes and kind of see what it's a little different here because we're talking about something, but that's gonna come through in the work, and a good curator is gonna key in on that a little bit and be like, okay, let me try to get as close to the experience of the artist in the making as I can.
01:13:23.840 --> 01:13:28.800
But also, it's like once that work is in the world, and we've talked about this before, it's in the world.
01:13:28.880 --> 01:13:37.279
Yeah, it is not theirs to interpret, it's not the artist to interpret, it is the audiences, and each individual audience member, it is their interpretation.
01:13:37.520 --> 01:13:49.359
Yeah, and there's no like like like if you were to be like, I think this when I see this photo, there's no, oh, that's not right, because not even the artist actually didn't have that interpretation.
01:13:49.439 --> 01:13:50.560
The artist was thinking this.
01:13:50.640 --> 01:13:55.439
It's like, yeah, no, that's you're immediately just completely playing a different game there.
01:13:55.520 --> 01:14:00.800
Like the whatever you think is about the like that's right, it's an object at that point.
01:14:00.960 --> 01:14:07.199
It's just an object that you interact with in space, if if it's a print or whatever, a digital object.
01:14:07.439 --> 01:14:09.920
It doesn't matter, it's it's your perception at that point.
01:14:10.000 --> 01:14:11.119
There is no intent.
01:14:11.439 --> 01:14:19.680
And maybe that's difficult for people, you know, uh, just to sort of like have what have the how they feel about it.
01:14:20.159 --> 01:14:30.239
I don't know if there's something where like we want the answer, like, well, you know, and well, we think there's an answer to everything, and we love justification of our of our idea.
01:14:30.399 --> 01:14:32.000
And we we don't want to be embarrassed.
01:14:32.079 --> 01:14:33.920
I don't want to I don't want to look stupid.
01:14:34.079 --> 01:14:36.239
Yeah, because I don't know what this is about.
01:14:37.119 --> 01:14:38.720
I don't know how I should feel.
01:14:39.680 --> 01:14:42.640
Spoiler alert, there is no answer to that.
01:14:42.880 --> 01:14:43.439
Right.
01:14:43.680 --> 01:14:51.119
And if somebody's giving you that, then they actually probably I mean, in my opinion, like the they're the ones that look silly.
01:14:51.199 --> 01:14:51.520
Yeah.
01:14:51.760 --> 01:14:59.199
Because they're trying to prescribe some rigid structure on something that by its nature resists rigidity.
01:14:59.520 --> 01:15:03.600
So yeah.
01:15:03.840 --> 01:15:31.520
Or there, you know, the the idea that the that uh an interpretation of uh a piece of work is another opportunity for signaling um or communicating you know the what it is that you feel is important about yourself that the world must know through um the deployment of your opinion or your criticism or your interpretation of things.
01:15:32.239 --> 01:15:35.840
It's interesting because I think that gets into something too.
01:15:36.319 --> 01:15:38.319
A lot of contemporary art does that.
01:15:39.279 --> 01:15:57.600
And I think that work will only be interesting as time passes, almost as like an ironic reference to like the work is almost only going to be important as like a funny, like tongue-in-cheek.
01:15:58.000 --> 01:16:00.560
Like, look at this, look at how silly this was.
01:16:01.359 --> 01:16:07.359
Like, I I just don't see that work being taken seriously over like it's hard to take the self seriously over a long period of time.
01:16:07.520 --> 01:16:08.159
Yeah.
01:16:08.399 --> 01:16:08.720
Yeah.
01:16:08.960 --> 01:16:11.039
Just period, just as an idea.
01:16:11.680 --> 01:16:46.800
And so if you're creating work that's based around that, it's like almost like yes, you'll have to reference this period in time, uh like as a as a curator, as a you know, as someone who sorts or like attempts the completely impossible and kind of absurd task of sequencing you know, pieces of work, but you're gonna have to use something here, and you already see like this idea of like trying to have my like contemporary work.
01:16:47.760 --> 01:16:58.880
And yeah, I mean I th I just think that again, it's just my my outlook, but yeah, I think you'll start to look at that as like, oh man, that is just the significance of the work is how silly it was.
01:17:00.000 --> 01:17:10.479
And right now it's not silly, you can't really say that about it because it's too serious, like oh well that's that person is giving their but over the time the self starts to degrade.
01:17:10.560 --> 01:17:13.039
And yeah, I think yeah, I don't know.
01:17:14.239 --> 01:17:23.600
I think if there's one thing that I enjoy about consuming some criticism, especially from critics.
01:17:23.920 --> 01:17:24.800
Hopefully that's better.
01:17:24.880 --> 01:17:25.600
Air conditioning.
01:17:25.680 --> 01:17:25.920
Yeah.
01:17:26.079 --> 01:17:28.239
Especially from crit- Oh, that's right, you got an email.
01:17:28.640 --> 01:17:29.359
That's what that is.
01:17:29.520 --> 01:17:33.920
Oh, especially from critics who I appreciate their point of view.
01:17:34.560 --> 01:17:51.680
Just like if I watch like BTS of a Scorsese film and uh or Scorse that Scorsese's giving about in another film, you know, they can sometimes illuminate elements of the cinematic experience of that film or the storytelling or the technical uh execution that I'm not aware of.
01:17:52.720 --> 01:18:07.279
And when they point it out, even if I don't adopt their feelings about it perfectly, it creates an awareness that lets me then develop how I feel about it even more.
01:18:07.840 --> 01:18:10.560
And so some of my favorite critics It's enriching.
01:18:10.720 --> 01:18:37.039
Yeah, are just sort of like uh uh yeah, but people who can add a perspective to the film and the storytelling, both from an executed, you know, ex execution technical perspective to just uh an emotional um perspective that makes me see it in a way where I can agree or disagree, but then maybe see something more than I saw originally.
01:18:37.199 --> 01:18:42.000
And that's part of why I like going to these exhibits with you guys, even though we're not there going, what do you think about this?
01:18:42.319 --> 01:18:43.199
How does this make you feel?
01:18:44.720 --> 01:18:46.880
You know, it I it's just like going to a movie.
01:18:47.039 --> 01:18:50.720
I want to go to this stuff with you guys because I want us all to take it in and then we talk about it.
01:18:50.960 --> 01:18:52.399
Yeah, go to dinner and talk about it.
01:18:52.640 --> 01:18:55.760
You know, but like we just talked about the crude scene, you know.
01:18:55.920 --> 01:18:57.840
Um and we talked about the winnegran.
01:18:58.239 --> 01:18:58.399
Yeah.
01:18:59.039 --> 01:19:08.239
So when you give your and again, you're not being critical of it necessarily, but you're just pointing out how it makes you feel, what you see, what you don't see, all that stuff.
01:19:08.399 --> 01:19:17.439
Um, and the critic is a little bit going, you know, taking things uh a little bit further, you know, grading it A plus, you know, two stars, three two thumbs up, whatever.
01:19:17.760 --> 01:19:33.359
Which is a completely ridiculous But I have found myself um sometimes uh this the b the the bad exam the sort of the worst example of me consuming criticism is sort of um that that uh scene uh from Goodwill Hunting.
01:19:33.439 --> 01:19:44.960
I don't know if you've seen that movie where Matt Damon's character confronts the the kind of the douchebag guy at the bar who he calls out for just reciting something that he read in a book.
01:19:45.199 --> 01:19:45.439
Yeah.
01:19:45.600 --> 01:20:23.199
And you know, that that I sometimes might selfishly go, oh, I really liked Owen Gleberman's point of view and his write-up on you know whatever movie, and I'm gonna sort of repackage it so that when I'm sitting around with other people who I respect and look up to and want feelings of validation from them, I'm gonna sort of repurpose that criticism as my own uh or that perspective as my own to signal that I'm intelligent and I can think, you know, uh have a have have a reaction to a film that's on much deeper layers than just oh wow, there's a Gary Winegrad.
01:20:23.600 --> 01:20:23.920
Yeah.
01:20:24.720 --> 01:20:27.359
I don't think it's like I don't think there's an issue with the shorthand.
01:20:27.439 --> 01:20:38.159
I I think the the issue like repackaging is a shorthand, is but I I think the issue arises when you get it, like you said the word signaling.
01:20:38.319 --> 01:20:38.640
Yeah, yeah.
01:20:38.800 --> 01:20:41.600
I think that's where the issue is present.
01:20:41.920 --> 01:20:57.119
And that definitely happens when someone like me um has bouts of insecurity or uh moments where I'm desiring uh sort of that high school popularity, like you just want to or you just want people to think highly of you.
01:20:57.279 --> 01:21:19.600
Yeah, you know, I'm susceptible to that sometimes, and I might find in a situation like that where we're um thinking, you know, uh um trying to speak deeply about a movie or whatever where I I might hijack someone's someone's point that they made that I thought was cogent and interesting and repurpose it as my own.
01:21:19.840 --> 01:21:30.960
So I think that's where where uh consumers of criticism can uh take some missteps because that that's not the point.
01:21:31.439 --> 01:21:32.880
I always I agree.
01:21:33.039 --> 01:21:49.119
I think Yeah, I mean criticism has become a it's become a marketplace or it's become a yeah, you're trading in opinions, you're trading in like currency is are these sets of works you hold or whatever.
01:21:49.439 --> 01:21:58.399
Um, and that creates a consumption around ideas or kinds of like oh I'm gonna watch all of these films because I need to consume them so I can say I watch them.
01:21:58.560 --> 01:21:58.640
Right.
01:21:58.800 --> 01:22:00.159
Um are you getting anything out of them?
01:22:00.399 --> 01:22:00.560
No.
01:22:01.199 --> 01:22:04.239
Or maybe, like maybe, yeah, just by being exposed.
01:22:04.319 --> 01:22:10.960
Like, so it's not necessarily a bad thing, but I just the intention is interesting to me.
01:22:11.199 --> 01:22:16.399
Um, another thing, and we don't have to spend too much time on this, we didn't get to any of the things, which is funny, so we'll just save them for later.
01:22:16.720 --> 01:22:17.680
Save it for the next one.
01:22:17.920 --> 01:22:25.600
Um but uh an interesting thing is I I found like we left the other night and I was doing like some little self-reflection after.
01:22:25.760 --> 01:22:37.359
I'm just like I I kind of feel like one, I get kind of negative in those situations, and then I also feel like I I kind of suck up oxygen with like my opinion.
01:22:37.920 --> 01:22:48.000
Like I'm just like, oh, like this is how I feel, and it's like I want to try to be more conscious of like you don't like nobody else needs to feel this way, yeah.
01:22:48.399 --> 01:22:52.079
But like I do, yeah, I don't know.
01:22:52.399 --> 01:22:55.680
I was I was having a hard time with that, kind of that.
01:22:55.840 --> 01:23:06.560
Um I don't one, I don't like sucking up all the oxygen, and then also just the negativity of the whole thing, but then also, yeah, if I sit through something and I'm like this was complete nonsense.
01:23:07.439 --> 01:23:09.680
Part of me feels a little bit compelled.
01:23:10.000 --> 01:23:13.920
I mean, I obviously I'm not gonna say it to I guess I'm saying it on this podcast.
01:23:14.079 --> 01:23:14.720
Yeah.
01:23:14.960 --> 01:23:17.840
Um, but that's more me saying it to you.
01:23:17.920 --> 01:23:22.800
Like, I'm gonna communicate that to like obviously like Audrey and I talked about it on the car, on the car ride back.
01:23:23.600 --> 01:23:25.840
I'm gonna communicate those feelings.
01:23:26.479 --> 01:23:44.399
Um I don't want to just crush things though, or just like be negative about things for the purpose of being negative, or I don't want that to be the takeaway, so I think I need to work on how I handle myself in those situations a little bit.
01:23:46.640 --> 01:23:58.479
Something that I do in those situations is I just kind of go, this is making me feel this way.
01:23:58.640 --> 01:23:59.279
Yeah.
01:24:03.119 --> 01:24:04.560
What what is doing it?
01:24:04.960 --> 01:24:07.680
And I I think I I try to sit there and go.
01:24:12.000 --> 01:24:19.840
I wonder what's going on with these two human beings up here that that their lives have arrived at this moment.
01:24:20.319 --> 01:24:27.359
At least for me, yeah, I'm disappointed in how this is being presented.
01:24:27.520 --> 01:24:28.159
Yeah.
01:24:28.479 --> 01:24:37.760
And I almost feel like I'm watching it as like a a piece of work, you know, like uh like an exhibit, you know.
01:24:37.840 --> 01:24:43.359
Like what are all the contributing factors that like what was going on in her day?
01:24:43.840 --> 01:24:46.880
This she even said this was the first time I've done this.
01:24:46.960 --> 01:24:53.600
Yeah did this gentleman like just get off a plane an hour ago and showed up, you know.
01:24:56.159 --> 01:25:16.319
And it's not about like making excuses necessarily for it, but it's about like what are the the interesting human elements that have led to what I felt overall was um uh uh an execution of a presentation that I I struggled with.
01:25:16.640 --> 01:25:22.079
I just I will I want like she was probably my age.
01:25:22.399 --> 01:25:22.720
Yeah.
01:25:23.199 --> 01:25:27.199
And so that's like that is firmly in the next generation.
01:25:27.840 --> 01:25:32.079
Like that is what will carry the museum forward over the next 30 years, right?
01:25:33.279 --> 01:25:52.560
Um and I just I wish I I think part of what frustrates me so much is I just see the same bullshit, like the same mistakes that and you know it could be successful, but it's like like the same things that make Omaha, yeah, it's fine.
01:25:52.640 --> 01:25:54.720
It's not that special in most people's minds.
01:25:54.800 --> 01:26:04.800
And it's not like it is uh inherently more special here or anything like that, but like the things that make us seem average are the things that we do averagely, all right.
01:26:05.039 --> 01:26:24.960
You know, we and like that is just that's a prime example, and it's just it it hurts me to see like a younger generation kind of continuing in that tradition, yeah, rather than being like, you know, you have an opportunity to lead a thing, get up there and really kind of carry it.
01:26:25.119 --> 01:26:41.760
And so it gets me like excited about, you know, like the work Eli's doing or stuff like that, where yeah, you're taking a community that might not be completely literate or aware with some of these things and you're pushing it, but you're pushing it in like a really hands-off kind of way.
01:26:42.079 --> 01:26:44.159
You're being really thoughtful about it.
01:26:44.800 --> 01:26:57.760
And that stuff excites me, not stuff where you're like pumped about, oh man, we're going moving forward, like we're pushing and making, you know, trying to do better than what came before, yeah.
01:26:58.239 --> 01:26:58.800
Better.
01:26:59.439 --> 01:27:05.359
But yeah, and that was just like completely just oh we're not doing anything here, we're going backwards.
01:27:05.920 --> 01:27:10.960
Well, and I I think I've had just the way we're framing everything is inherently wrong.
01:27:11.279 --> 01:27:19.520
And if we keep going in this direction, either we're gonna figure out that it's a dead end or you're just gonna get so far that it becomes the reality.
01:27:20.319 --> 01:27:21.119
And I don't know.
01:27:21.279 --> 01:27:22.239
I just think that's it.
01:27:23.600 --> 01:27:24.640
No, I I agree.
01:27:24.800 --> 01:27:41.359
And I think that you know, um I think that that is something that I love about loved about living in Los Angeles and being on the coast.
01:27:42.399 --> 01:27:49.760
I often felt way out of my league around people that were not doing things averagely.
01:27:50.079 --> 01:27:50.560
Yeah.
01:27:50.880 --> 01:27:51.199
Yeah.
01:27:51.600 --> 01:27:59.760
They were dedicated with their like they were either obsessed with the thing that they were doing, they understood the stakes, they they had a goal.
01:28:00.399 --> 01:28:07.600
In their life that was so powerful that they knew that nothing but their best effort was warranted and they could give their all in those situations.
01:28:07.760 --> 01:28:46.319
I mean, you you're around everybody from A-list musicians in my in my background to um uh executives on studio lots, all these people where you're like, holy shit, like I I have phoned in a lot of my efforts in the past and some where I haven't, and that has gotten me in front in front of or around these people, and you have to bring it if you want to even Yeah, there's there's a huge misconception that like oh, if you you like it's easy to take a worldview that people just get into positions by like whatever, like politics or whatever.
01:28:46.560 --> 01:28:59.279
It's like no, when you see people that are executing at a extremely high level, I mean I'm sure yes, there's plenty of people who make it into positions because of politics, but there's also plenty of people who execute at an extremely high level.
01:29:00.000 --> 01:29:04.479
And they are where they are because of yeah.
01:29:04.640 --> 01:29:06.720
I mean, obviously there's other factors involved.
01:29:06.880 --> 01:29:07.039
Yeah.
01:29:07.199 --> 01:29:12.560
It's luck and there's timing and there's you know, connections and things like that.
01:29:12.800 --> 01:29:17.359
But there's some people you look at and you're like, yeah, not surprised.
01:29:17.520 --> 01:29:17.760
Yeah.
01:29:18.159 --> 01:29:18.880
Makes sense.
01:29:19.199 --> 01:29:22.079
And then it but it that motivates you, that pushes you.
01:29:22.239 --> 01:29:24.159
It's like the rising tide lifts all boats.
01:29:24.640 --> 01:29:26.880
And that's what I want to see with Omaha.
01:29:27.039 --> 01:29:27.439
Right.
01:29:27.680 --> 01:29:34.960
Because that's where, you know, that's where right now it's it's oh, I can't wait to get out of here.
01:29:35.439 --> 01:29:39.760
If you're young, it's like I can't wait to get out of here and go somewhere where I can actually do something.
01:29:39.920 --> 01:29:43.520
And I mean, I get that, you know, with connections and things like that, but it's also just the mindset.
01:29:43.600 --> 01:29:46.560
Like we have a really antiquated mindset.
01:29:48.640 --> 01:29:54.079
And I fall victim to maybe not the antiquated mindset, but I fall victim to doing things averagely all the time.
01:29:54.159 --> 01:30:28.960
And you could argue, you know, my lack of uh the success that I wish I had for myself or progress on this front or that front, or move giving up on screenwriting and moving into the production company, transitioning from that into this other thing, and then kind of doing, you know, that it's it's um you know, that that that it's that it that an aspect of that is present in me versus some of my peers who came out of acting school or film school or whatever and are and are doing things at a level that I had hoped that I would be doing things.
01:30:29.199 --> 01:30:35.680
So I I don't want to make it seem like, first of all, if you live in Omaha, you're just an average person.
01:30:36.000 --> 01:30:36.239
Yeah.
01:30:36.479 --> 01:30:42.239
Um well, I mean, it obviously that's not obviously there's plenty of talent in Omaha.
01:30:42.319 --> 01:30:46.000
It's just more so just the thought.
01:30:46.319 --> 01:30:46.640
Yeah.
01:30:46.800 --> 01:30:54.800
The intentionality, the the the depth of of preparation, of uh understanding of craft, of execution, all of that stuff.
01:30:55.119 --> 01:30:56.720
Like and the expectation level.
01:30:56.800 --> 01:30:56.960
Yeah.
01:30:57.119 --> 01:30:58.640
It's just not yeah, very high.
01:30:58.720 --> 01:30:59.520
And that's fine.
01:30:59.680 --> 01:31:03.680
I'm not saying you need to live in a place that's like hyper focused on success.
01:31:04.000 --> 01:31:05.039
That's not what I'm talking about.
01:31:05.199 --> 01:31:15.039
Obviously, I don't even I don't even really prescribe to that I idea of like success, but I think doing anything you do, you should try to do it well.
01:31:15.520 --> 01:31:21.680
And if you're not doing it well, you better have a damn good reason as to why it's not worth there's plenty of things that aren't aren't worth a lot of effort.
01:31:21.840 --> 01:31:31.359
Yeah, plenty of shit problems that you just have to get by and figure out the easiest and least, you know, strenuous way to get past that problem.
01:31:31.520 --> 01:31:31.840
Yeah.
01:31:32.239 --> 01:31:37.760
But if if you've identified something that's worth doing, do it as best you can.
01:31:37.920 --> 01:31:38.239
Right.
01:31:38.399 --> 01:31:41.359
And it's not gonna be the best you're ever gonna be able to do it, most likely.
01:31:41.520 --> 01:31:42.159
The best.
01:31:42.479 --> 01:31:45.760
Again, these terms are just like the best isn't a thing.
01:31:45.840 --> 01:31:47.279
That's not that's not real.
01:31:47.600 --> 01:31:48.720
There is no best.
01:31:50.159 --> 01:31:54.560
It's just, you know, are you like the crude son?
01:31:54.880 --> 01:31:55.279
Yeah.
01:31:55.600 --> 01:31:56.960
Just thinking through everything.
01:31:57.199 --> 01:32:06.800
Everything, you know, like are you being thoughtful to that level where you're thinking you're sitting down and you're saying, I'm gonna spend eight hours thinking through every last detail.
01:32:07.680 --> 01:32:11.760
I'm gonna spend 25 hours, I'm gonna spend a hundred hours.
01:32:12.479 --> 01:32:19.119
He's probably spending like hundreds of hours per photograph thinking through every detail.
01:32:19.600 --> 01:32:21.199
I mean, building they build sets.
01:32:21.439 --> 01:32:23.279
I mean, it's just it's incredible.
01:32:23.760 --> 01:32:30.720
Now, like it seems like I look around a lot and there is the like yeah, I spent 35 minutes thinking about this.
01:32:30.800 --> 01:32:31.520
That's a lot of time.
01:32:31.680 --> 01:32:33.199
35 minutes is a lot of time.
01:32:33.279 --> 01:32:36.319
Yeah, that's like that's an hour block of stuff.
01:32:36.560 --> 01:32:42.319
Or uh when you're on the street with a camera and you're like, oh, I see this kid, and there's the thick guy holding all the balloons, eh?
01:32:42.479 --> 01:32:42.720
Fuck it.
01:32:42.800 --> 01:32:44.960
It's too hard it's too far to go over and try to get it.
01:32:45.119 --> 01:32:45.840
I don't want to get that, yeah.
01:32:45.920 --> 01:32:46.479
Yeah, fuck it.
01:32:46.560 --> 01:32:48.000
Yeah, it's just easier now to.
01:32:48.800 --> 01:32:49.119
Yeah.
01:32:49.359 --> 01:33:05.039
You know, this stuff like are you yeah, are you letting yourself and I mean look, I I raise that critique on myself too, but it's just that's how you you know do better than what what came before.
01:33:05.199 --> 01:33:14.079
Again, better is like kind of a non-existent or very like vapor term, but that's how you do that.
01:33:14.239 --> 01:33:17.119
You just attention, right?
01:33:17.279 --> 01:33:21.279
And we we have less of that than we've ever had as a as a society, as a culture.
01:33:23.119 --> 01:33:24.960
And this goes back to the letter you read.
01:33:25.119 --> 01:33:34.159
I think the response to the letter that the author received was you are caring too much about these other things.
01:33:35.359 --> 01:33:37.279
Oh, he it's really interesting.
01:33:37.600 --> 01:33:43.279
You need to focus on the work and stop writing something and sending it off.
01:33:44.319 --> 01:33:47.279
Well, and this is what he talks, he talks about solidarity.
01:33:47.439 --> 01:33:47.760
Yeah.
01:33:48.000 --> 01:33:50.399
Like you need to be in solitude.
01:33:51.600 --> 01:33:58.640
Like you must, like if you if you ask yourself, you know, I said, ask yourself, do you want to write?
01:33:58.800 --> 01:34:02.880
And I mean, obviously he's using writing, he's a writer, he does, he's a poet and a and a novelist.
01:34:03.439 --> 01:34:15.199
If you want to write, if you said yes, I want to do that, then your biggest job is curating your thoughts and feelings and interpretation and turning that into words.
01:34:16.960 --> 01:34:19.840
And so yeah, that's your burden.
01:34:20.000 --> 01:34:20.319
Right.
01:34:20.720 --> 01:34:25.520
Your burden is that you don't get to be, you don't get to do whatever.
01:34:26.880 --> 01:34:33.279
You know, and I mean obviously these are you can be like, well, there's actually no real thing, like burden or anything, like obviously not.
01:34:33.520 --> 01:34:36.960
Or I mean maybe not obviously, but in my opinion, yeah, probably not.
01:34:37.039 --> 01:34:44.399
There is no like I'm meant to write, right, or like my destiny is write or being a writer.
01:34:44.560 --> 01:34:49.840
But if if that is what you like, you ask yourself, like, oh, I need to do this.
01:34:50.000 --> 01:35:01.119
If you have this urge to write or to take photographs or to whatever, like then stupid shit is not important, like it's secondary stuff is secondary at that point.
01:35:01.520 --> 01:35:06.159
And he's uh I mean he he's a really big proponent of yeah, solitude, you know.
01:35:06.319 --> 01:35:08.880
You need to go into yourself, and it's lonely and it sucks.
01:35:09.199 --> 01:35:10.479
He's like, that's kind of the point.
01:35:10.560 --> 01:35:12.960
Yep, that's where the good stuff comes from.
01:35:13.199 --> 01:35:17.840
It's like, and there's so much that you could be doing, and this was in 1903.
01:35:18.079 --> 01:35:18.399
Yeah.
01:35:18.720 --> 01:35:22.079
So, I mean, obviously, there's a lot more you can be doing now.
01:35:22.720 --> 01:35:24.239
It's like kind of up to you.
01:35:25.359 --> 01:35:28.479
We all get a relative amount of time here, and yeah.
01:35:29.439 --> 01:35:37.520
It had been a golden afternoon, and I remember having the familiar conviction that life was beginning over again with the summer experience.