Mark 16, Part 2

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Welcome to Seeking Truth with Sharon Doran. Sharon has a passion for Scripture
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that will motivate and challenge you to immerse yourself in God's Word and apply
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His message to your everyday life.
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Visit SeekingTruth.net to learn more about bringing Seeking Truth to your parish
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or to become an online learner.
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Today is Part 2 of the Gospel of Mark, Chapter 16. And now, Seeking Truth with Sharon Doran.
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And now they're going to flee from the tomb in trembling and astonishment,
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with nothing to say to anybody. Women with nothing to say.
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Big news! And they were afraid. There's been a real reversal here.
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A real reversal. And that's an opposite direction, an opposite course of action.
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You know, they were always like, Jesus would have to tell them, don't tell anyone.
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Oh, we won't. Well, this time they really won't. There's been a reversal.
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When he rose early on the first day of the week, Jesus appeared first to Mary
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Magdalene, from whom he had cast out seven demons.
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The first day of the week, Sunday, Jesus appeared first to Mary Magdalene.
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There's two firsts here. Something's up.
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Why does he appear to Mary Magdalene first?
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On the first day of the week, Sunday, he appears first. The risen Christ,
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this is the biggest news in the world ever in world history,
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and he appears first to Mary Magdalene. Who was the first human to sin?
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Eve. She was the very first person to ever get deceived in the scripture,
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right? She said, the serpent beguiled me and I ate.
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Now, when he rose early on the first day of the week, Jesus appeared first to
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Mary Magdalene, from whom he had cast out seven
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demons. He had cast out seven demons from this woman.
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Seven. That's a perfection. The early church fathers say the seven demons were
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the seven capital deadly sins.
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This woman had all of them. She had lust.
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She had gluttony. She had greed. She had sloth, wrath, envy,
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and pride. Guess what? Just like we all do.
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There might be one of those that really is your root, like anger or envy.
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But pretty much, I'm pretty sure at some point in your life,
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you've been guilty of all of those.
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I have. The seven deadly sins are balanced with seven holy virtues.
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So if you struggle with pride, you pray for humility. That's a dangerous prayer.
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If you struggle with envy, you pray for kindness and so on. This woman had all
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seven, a perfection of sin.
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He drove out seven demons from her in his ministry. What Jesus had come to do
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as a reversal, All the curses, he's going to usher in blessing.
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He's reversing everything that Satan did. He's going to usher in the greatest
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right-hand blessing of the Father.
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She who had a perfection of all seven deadly sins is the first person he appeared
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to. Mary Magdalene represents all humanity, every sin possible from any sinful, fallen human creature.
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She who had a perfection of all seven deadly sins is the first person he appeared to. The first day...
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Of the week, Sunday, and the first person he appeared to.
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Now, back in Genesis 2, you got to stay with me on this, please.
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Back in Genesis 2, when he was creating, God was creating, and he created this,
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and it was good, and this was good, and this was good, and this was good,
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and he created everything, ending with the climax of woman.
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Climax of all creation is woman. Why? Just something Adam doesn't have,
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a womb, because God knows that he's going to become incarnate and enter humanity
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through the womb of a woman. And Satan said, I won't serve that plan.
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Okay, after six days of creating, on the sixth day, the creatures,
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the beasts and the humans were created.
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On the seventh day, God blessed everything. He hallowed it.
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And what did he do? He rested. God blessed the seventh day and hallowed it because
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on it, God rested from all his work, which he had done in creation.
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So God can only rest. God can only take a nap when all his created work is done.
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Well, after the fall, there's a problem.
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God can't rest anymore because his children aren't safe. They've been banished
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away from him and they need a way back. God can't rest anymore.
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So the whole Old Testament, God's not resting. He falls out of his hammock.
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The fall was a biggie, but he knew this all along. It was his plan all along.
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That's why he made woman last with a womb, because he's going to become incarnate
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and save the world through her womb. That's why the womb is so under attack
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in every culture and every time of history. Satan hates the womb.
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God can't rest until he knows that all his kids are home safe.
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Just like you can't rest until the garage door's down and you know every last kid is home safe, right?
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God can't rest until he knew all his kids are going to have a way home safe.
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So true Sabbath rest can only come when the final sacrifice is finished and
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when the heavens are torn open again and God's kids will have a way back to the Father.
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So the heavens are torn open at his baptism.
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The heavens, again, the curtain's going to be torn open.
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God cannot rest until His beloved firstborn son gets home safe and makes a way
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back for all His siblings. That's us.
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And until Jesus Christ will sit down at the Father's right hand,
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that's the blessing hand of the Father, all the blessings, all the curses will
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be uncursed, and all the blessings will be ushered in.
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There'll be a reversal. The curses and the blessings. You've got to understand
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this in the Old Testament.
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He did all this. He did all this so the reversal was possible.
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Now, death was never supposed to happen. We were never, ever,
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ever supposed to die. Why are we so scared of death? I mean,
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my Aunt Elaine just died. Why am I so scared when they called and said she was
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dead or that she was in hospice for 40 days, and it was her Easter,
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and this was her resurrection.
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Because we were never supposed to have our body and our soul separated, ever.
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God didn't intend that. But when you die, your soul, your eternal soul,
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the breath of God, is taken from your body, and your body's the shell that lays
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back there behind, and it scares the heck out of us because it was never,
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ever, ever supposed to happen.
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Because God created man for incorruption. Wisdom to. You were created for incorruption.
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This was never supposed to happen to you.
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And made him, God made man in the image of his own what? Eternity.
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You were always supposed to live forever, but it was through the devil's envy
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that death entered the world. He was envious that the Virgin Mary with her womb
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would be elevated the highest queen of heaven above angels and saints.
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He said, I will not serve this plan.
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And so we had to face sin and death, and we're still scared of it,
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Even though Jesus conquered and came, we still are scared of death.
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Jesus does all of this so a reversal can happen. The curses can be reversed
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into blessing. Blessings and curses.
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So what does the curse put on man after the fall?
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To Adam, God said, In the sweat of your face you shall eat bread,
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till you return to the ground.
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Out of it you were taken, you are dust, and to dust you shall return.
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Remember that word bread, okay? You're going to have to work for bread now,
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and you're going to be ash and dust.
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You had it on Ash Wednesday. Remember, man, you're dust, and unto dust you will return.
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And that's not natural for us because the soul and the body are going to separate,
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and we're going to be scared.
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God formed man out of dust, and it was the most loving thing,
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and he molded him with his own hands of God.
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God created man. He molded him. He fashioned him in his own image and likeness God made him.
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And then you remember what God did? Breathed his own life breath into man.
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He put his breath over his nostrils and breathed the soul, an eternal soul into
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man. And he became a living being, fully alive. That was huge.
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We were always supposed to live. But the fall ruined that. Now we have to have
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this separation thing. And we hate it. And it's part of the fall.
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Death has a great sting for us now. What other curses were there?
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To the snake. Cursed are you above all, above all animals. And dust you will
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eat all the days of your life. Dust you shall eat, Mr. Snake,
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all the days of your life. And guess who's made of dust?
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We are. He feeds on us. Satan feeds on the very matter that man and woman are made of.
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He's after your eternal soul. He wants to gobble you up.
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But God promised the first gospel, I'll put enmity between you and the woman, between your seed, Mr.
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Snake, and hers. Now, women don't have seeds. We have ovum. So this seed is
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coming from somewhere else. It's coming from the Holy Spirit,
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a cloud that will overshadow Mary, between your seed and her seed.
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And you might bruise his heel, but he's going to crush your head,
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Mr. Snake, the fruit of woman. And this happens at the cross and it'll be a
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reversal. It'll be a reversal of the curse. And what did God curse woman with?
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The Lord said to the woman, I'm gonna greatly multiply your pain in childbearing
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and pain you shall bring forth children. I had four babies with no epidural.
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It hurts a little. It's not that bad. Nothing we can't handle,
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right, gals? We're tough, right?
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We got that one. And besides, they invented epidurals. Pain-free.
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Okay, that one's not the problem.
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The problem is this one, the curse of woman. Your desire is going to be for
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your husband, but he shall rule over you.
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Is that a problem? That's a problem.
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Because we were created to be equal, totally equal. In the image and likeness
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of God, male and female, he created them. We're supposed to be equals,
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co-equals. That's how God created.
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We're not supposed to know sin. We're not supposed to know death.
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And we're supposed to be equal.
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But now your desire shall be for your husband and he will rule over you.
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Now let's fact check that.
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Okay. They were created in God's own image, male and female.
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Genesis 1, 27, totally co-equals.
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After the fall, your desire is for your husband, but he's going to rule over
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you. That meant man went up and woman went down on the scale of equality.
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Man's going to rule over woman.
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This is a curse to women. And Jesus is going to reverse that curse and bring in a blessing.
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This is what people don't understand. King Adam, who got to name all the creatures,
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he named Eve only after the fall.
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Before they didn't have names. He was man and she was woe man, taken from man, woe man.
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It's only after the fall that Adam names her Eve. And it's only after the fall
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that Adam got named Adam by God. So now God's over Adam and Adam's over Eve.
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That's really important. And no one gets that. There's a new chain of command
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in the fallen world. God's going to rule over Adam, naming him.
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And then Adam's going to rule over Eve, naming her. That's an act of dominance
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when you name someone else. Right, bud?
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Bless your pee-picking little heart. That's dominance. Before the fall,
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they were co-equal, both equal partakers in the divine nature,
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walking and talking with God the Father in the garden.
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But now the curse of unredeemed woman, Adam as king, as ruler, assigns his wife a name.
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This is disordered. This is not what God intended. Ephesians 5 tells us that. This is disordered.
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It's not God's original plan. So now here's the important part.
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The first human that Satan deceived was a woman.
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He came and whispered in her ear in the garden, Remember, Jesus is going to
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undo Satan's first deception of sin with a fallen woman.
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He's going to go to a woman to undo that, to reverse that. And he's going to
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go to a woman who has seven demons, all seven capital sins that he's already
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forgiven, that he's already redeemed.
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But the cross hadn't happened yet and the resurrection hadn't happened yet.
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So he's going to meet her in this garden. And Eve was in a garden also.
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And every deadly possible sin that Jesus healed and forgave.
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And he's going to make her the number one witness to fallen men.
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Mary Magdalene is the number one witness. Could women be a witness in Judaism,
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ladies? Women couldn't even be a witness.
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You had to have not one man, not two men, maybe two men.
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Three was the best. He's going to send this sinful, all seven deadly sin forgiven
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woman to announce his resurrection to the men. She's going to be the number
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one first witness of the resurrection.
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Now, in these artworks, he always sometimes has a hoe or a shovel because they're
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in a garden and she thinks he's the gardener.
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Remember, she's crying in John's gospel. Oh, they've taken him and I don't know
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where they've laid him. She thinks she mistakes him for a gardener.
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It's in a garden, the Garden of Resurrection. See all those tools he has?
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This is a new creation because this is a new covenant.
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And it's a new creation because he tells her that he's going to make all things new.
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It's a new covenant. Why would Jesus not appear,
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to Mary, the mother of God, first. Some of the saints have visions that he appeared
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to Mary, but the scripture says it was first to Mary Magdalene.
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Well, first to her because she's a perfection of sin. All seven sins, all seven demons.
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Mary had no sin. She's the new Eve. She's sinless. She doesn't even have original sin.
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She doesn't need redeeming. She's perfect. Eve was not yet even created when
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God told Adam alone to not eat from the tree.
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Eve wasn't even created yet. Look at Genesis 2. God only told that to Adam.
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The new Eve was sin-free. Mary Magdalene has all seven deadly sins forgiven by Jesus.
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She's a perfection of sin. And she becomes the apostle to the apostles.
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He's rewriting that curse. It's right there. He's rewriting that curse and no
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one gets it and no one understands it. But Jesus is rewriting this order.
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He's fixing this. He's fixing this. Women were easily deceived,
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and therefore women could not be counted on to be a credible witness in the Jewish world.
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You had to have three male witnesses, Peter, James, and John.
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Jesus was always taking these three men, Peter, James, and John,
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Peter, James, and John, to these important events because he wanted to have three male witnesses.
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One time he let Andrew come too, remember the plus one in Mark 13?
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But three male witnesses, never a female. And now the most important event in
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world history, he's going to let a female be the one witness?
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This doesn't makes sense unless it's a rewriting, a reversal of the curse of woman.
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Get it? Ladies, can I get an amen?
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Jesus did a big reversal right there. A huge reversal. He made it right again.
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He sends Mary Magdalene a perfection of sin to tell the men. Wow.
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He just made that right again. He just reversed that curse.
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She becomes the apostle to the apostles. Jesus makes her a completely credible and equal witness.
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One woman's word is as trustworthy as three male testimonies.
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That's what Jesus is saying. You have Eve, the first to be deceived,
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and you have Mary Magdalene, the first to believe, and to have the curse reversed,
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and to have a blessing to go tell the men. The scale is rewrited.
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It's rejustified. It's recalibrated. She went out and she told those who had
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been with him as they mourned and they wept.
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Eve was the first to be deceived. Mary Magdalene was the first to be believed.
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Yes. Did they believe this beautiful, redeemed, trustworthy woman? No.
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And that's the first clericalism in scripture because this is a new priesthood and they do not believe.
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Jesus Christ himself sent a woman to tell them, and they don't believe.
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They don't believe her. Could a woman really have a credible testimony?
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Could a woman have been heard something from the Lord? No, we don't believe her.
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The new priesthood does not believe a woman might have been or had a credible word from the Lord.
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And when they heard that he was alive and had been seen by her,
00:15:41.664 --> 00:15:43.495
they would not believe it.
00:15:44.082 --> 00:15:48.784
And how did the risen Jesus respond to his new priesthood and their unbelief
00:15:48.784 --> 00:15:51.971
from the mouth of a female apostle? Do you know the word?
00:15:52.488 --> 00:15:56.244
He upbraided them! Did you catch that? Everyone just flies over it,
00:15:56.244 --> 00:15:57.666
and he upbraided them for their unbelief.
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No, he upbraided them for their unbelief and hardness of heart because they
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had not believed those who saw him after he had risen. Women and men are equal again.
00:16:08.167 --> 00:16:13.048
One female testimony is as good as three men, and they didn't believe it.
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And he upbraided them. And I looked it up in the dictionary to criticize severely,
00:16:17.204 --> 00:16:21.703
to find fault with, to reproach severely, to scold vehemently.
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So Jesus wasn't a fan of that response.
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Of his new priesthood. He upbraided them. He criticized them severely.
00:16:28.969 --> 00:16:32.729
He found fault with them. He reproached them severely. He scolded them vehemently
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for their unbelief and hardness of heart.
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Now, it's only taken over 2,000 years to raise the rank of the liturgical veneration
00:16:39.659 --> 00:16:44.082
of St. Mary Magdalene from an obligatory memorial to that of a feast day.
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2,000 years we've waited, ladies. Mary Magdalene is the only woman elevated
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to a formal feast day outside of Our Lady, equal to the men apostles,
00:16:54.739 --> 00:16:58.139
showing that the church is growing in her appreciation.
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She is acknowledged to be the apostle to the apostles.
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Cardinal Robert Serra called her the witness of divine mercy.
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In 591, Pope Gregory I portrayed Mary Magdalene as a prostitute in an Easter homily.
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It never, ever says in Scripture that Mary Magdalene was a prostitute,
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but he said this in an Easter homily. And he conflated Mary Magdalene with all the Marys.
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That ever did an anointing with their jar and their alabaster.
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Mary of Bethany, the unnamed sinful woman, the anointed one in Jesus,
00:17:30.149 --> 00:17:31.709
the woman who anointed his feet.
00:17:31.709 --> 00:17:35.059
Any woman that had that alabaster jar, every woman had those.
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Every woman wanted to be Jesus's spiritual bridegroom when they saw his love
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and the way he treated people. Are you kidding me?
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Gregory lumped all of these women together in an Easter homily,
00:17:46.007 --> 00:17:50.089
called Mary Magdalene a prostitute, and then a widespread belief
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that Mary was a repentant prostitute or a promiscuous woman just went like wildfire,
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and artists in the medieval ages just.
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Elaborate medieval legends from Western Europe emerged, and the exaggerated
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tales of Mary Magdalene, her wealth, her beauty, her alleged journey to southern
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Gaul, which is modern-day France.
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Pope Paul VI, God bless him, in 1969, removed the identification of Mary Magdalene
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with Mary of Bethany and the sinful woman from the Roman calendar and denounced
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this view of her as a former prostitute.
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But the popular culture still had that in their mind, and a lot of people don't
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read papal documents, especially in 1969 when there were no internet sources for us.
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But in 216, Pope Francis, God bless him, raised the level of liturgical memory on July 22.
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He raised it for Mary Magdalene to a feast day, a full-out apostolic feast day.
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So on July 22 now, we celebrate Mary Magdalene, the apostle to the apostles,
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as a credible witness and as equal in God's eyes, men and women again.
00:18:59.943 --> 00:19:03.537
So you might know this story about Mary and the red egg.
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Do you know this? Mary Magdalene, she's often in iconography.
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She has a red egg. And according to tradition, Mary Magdalene was wealthy and
00:19:11.487 --> 00:19:15.567
she gained an audience with Emperor Tiberius, the Roman emperor.
00:19:16.007 --> 00:19:19.987
After Christ's resurrection, and she denounced Pontius Pilate for the way he
00:19:19.987 --> 00:19:22.727
had conducted himself during the trial of Jesus Christ.
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She told Emperor Tiberius about Jesus Christ and his resurrection from the dead.
00:19:27.267 --> 00:19:31.307
She held out an egg and proclaimed that Jesus Christ is risen,
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and the emperor was not impressed.
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He told Mary Magdalene that there was about as much chance of a human being
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returning to life from the dead as there was that egg in her hand turning bright
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red. and immediately the egg turned red.
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And so many icons in the Byzantine Catholic Rite show Mary Magdalene holding a red egg.
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And this became a tradition after the resurrection of Christ.
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Eggs took on a deeper symbolism in meaning because like the sealed tomb,
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Christ was an uncracked egg.
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And then he emerged from the tomb. He burst forth. St.
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Augustine said that Christ's resurrection from the dead is like a chick bursting forth from an egg.
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An Eastern Catholic Church to this day distributes red Easter eggs in their
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tradition, stemming all the way back to Mary Magdalene and her proclamation
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to Emperor Tiberius, the miracle of the red egg.
00:20:25.012 --> 00:20:31.002
So, in Mark 16, after he appeared, after this with Mary Magdalene,
00:20:31.002 --> 00:20:33.053
then he appears in another form.
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Did you catch that? In another form. To two of them as they were walking into the country.
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Jesus appeared in another form. And this reminds us of the road to Emmaus that Luke wrote about.
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Only Luke wrote that whole account in long form. But, you know,
00:20:47.452 --> 00:20:52.002
he was having all these resurrection appearances and people were like, not sure who he was.
00:20:52.002 --> 00:20:55.132
He's walking through walls and he's eating fish and he's and then like he'd
00:20:55.132 --> 00:20:58.012
break the bread and he's be gone. And they'd recognize him in the breaking of
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the bread. Another form, this glorified body is something to be pondered.
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So they're walking out into the country.
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They go back and tell the rest, but they did not believe them either. So they're having
00:21:09.722 --> 00:21:15.023
a hard time believing. When you saw this bloody corpse on the cross or the flogging.
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And saw him on the Via Dolorosa, I mean, you'd think there is absolutely no
00:21:18.833 --> 00:21:20.391
way this guy rose from the dead.
00:21:20.589 --> 00:21:24.393
They are shocked. They do not believe. Bishop Jan says the crucifixion proves
00:21:24.393 --> 00:21:27.033
to be a faith-shattering experience.
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Unbelief prevails. The disciples are simply too shocked to imagine what is unimaginable.
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Fear, trembling, astonishment, disbelief are probably normal human reactions
00:21:38.783 --> 00:21:39.873
if we would have been there.
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Who would have thought that Jesus would conquer sin and death?
00:21:42.513 --> 00:21:45.783
Who knew that Jesus would appear to the disciples in a glorified,
00:21:45.783 --> 00:21:50.926
resurrected body different from anything that anyone had ever seen before?
00:21:51.042 --> 00:21:52.760
Afterward, he appeared to the eleven.
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That's a little bit curious because we don't know who the eleven are.
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He doesn't name them. Was Judas there? Was Thomas there? We don't know.
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They sat at table and he upbraided them for their
00:22:04.130 --> 00:22:08.674
unbelief their hardness of heart because they had not believed those who saw
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him after his resurrection.
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He said to them, Go into all the world. Preach the gospel to the whole creation.
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He who believes and is baptized will be saved, but he who does not believe will be condemned.
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And these signs are going to accompany those who believe in my name.
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They'll cast out demons. They'll speak in new tongues. They'll pick up serpents.
00:22:28.964 --> 00:22:32.684
They'll drink any deadly thing and won't hurt them. They'll lay their hands
00:22:32.684 --> 00:22:36.504
on the sick and people will be healed and recover. These signs, you'll know.
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Did those things ever happen? They sure did. We see St.
00:22:39.654 --> 00:22:45.974
Paul casting out a demon in Acts 16. We see the new tongues of fire in Pentecost in Acts 2.
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We see Paul picking up a viper in Malta. Didn't hurt him at all.
00:22:49.934 --> 00:22:55.464
We see, oh, this one is one you might not know, drinking any deadly poison and not being hurt.
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John, the evangelist, did that a lot. Here's a painting that's actually in the
00:22:59.684 --> 00:23:06.184
Vatican Museum, the pagan priest Aristodemus, the man on the far right, has offered to convert.
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He'll convert to Christianity if John will drink a cup of poison and survive.
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So you see that they give to demonstrate this is truly poison.
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They give it to the prisoners. They both drop over dead to condemn prisoners.
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They die. Then John will bless the cup and drink the poison, and he is unharmed.
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There's John drinking the cup, the dead prisoners. the guy converts because
00:23:29.104 --> 00:23:33.984
he got the sign he wanted. Tradition also says that Emperor Domitian made John
00:23:33.984 --> 00:23:37.989
drink a cup of poison. John blessed the cup again and...
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He drank it down and no ill effect on his body.
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So you often see the demonic force after he blesses the cup,
00:23:45.207 --> 00:23:49.317
the demon leaves the cup, the poison leaves the cup, and the Lord protects him.
00:23:49.317 --> 00:23:52.967
So that was recorded a lot with John, who lived the longest.
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Often in artwork, he has a poisoned chalice in his hand with a snake emerging from it.
00:23:58.297 --> 00:24:02.857
Okay, and then also there were healings also, like Acts chapter 3 at the beautiful
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gate, the first one where the lame is healed by Peter and John.
00:24:06.487 --> 00:24:10.307
So all those things happened. All those proofs happened. And then the Lord Jesus,
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after he had spoken to them, was taken up into heaven.
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I mean, Mark just boom. And he's power on the clouds.
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We heard that he would be power. The Son of Man would be power on the clouds.
00:24:21.737 --> 00:24:26.457
And Jesus, the ascension of Jesus is just, you know, it's very powerful.
00:24:26.457 --> 00:24:29.917
He just goes up. We call that the ascension.
00:24:29.917 --> 00:24:33.827
We call Mary the assumption because she was assumed.
00:24:33.827 --> 00:24:37.867
She had to depend on God's power to take her up. But the risen Jesus Christ
00:24:37.867 --> 00:24:40.417
is an ascension, not an assumption.
00:24:40.417 --> 00:24:46.117
So there's a difference there. And then Jesus sat down. We hear that in Hebrews when it was all over.
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He sat down. Where? At the right hand of the Father. Why? Because that's the
00:24:50.987 --> 00:24:55.067
blessing hand. All the blessings had been ushered in and all the curses had
00:24:55.067 --> 00:24:58.886
been reversed. And that's why he came. Now God can rest, right?
00:24:59.130 --> 00:25:04.447
Now God can rest. And now we can rest because Jesus says, come to me,
00:25:04.787 --> 00:25:09.527
all you who labor and are heavy laden, and I will give you rest.
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Take my yoke upon you. Learn from me. I'm gentle and loving of heart.
00:25:13.057 --> 00:25:20.287
You will find rest for your souls. Our burdens are easy and light for him because he won the battle.
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And then to send us forth and to preach everywhere. And while the Lord worked
00:25:24.577 --> 00:25:28.056
with them and confirmed the message by the sign that attended it,
00:25:28.288 --> 00:25:30.727
and then it just says, amen, and it ends.
00:25:30.727 --> 00:25:34.387
But I'll tell you what, that bread I told you to remember, He gives us food
00:25:34.387 --> 00:25:37.565
for the journey. The bread that Adam's going to have to sweat for.
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Guess what? It's free bread now. You don't have to sweat for it anymore.
00:25:41.359 --> 00:25:45.339
You can come here every day and have the Eucharist. That's the great commission.
00:25:45.339 --> 00:25:50.139
That's the food we need on the journey as we follow Jesus back home to the Father.
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He's opened the gates. He's opened the door, and we're to follow him,
00:25:53.509 --> 00:25:55.029
and he's going to feed us along the way.
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Free bread! Free bread! And we say in Mass, blessed the priest says,
00:25:58.849 --> 00:26:02.369
Blessed are you, Lord God of all creation, for through your goodness we have
00:26:02.369 --> 00:26:05.920
received the bread you offer, fruit of the earth, and work of what?
00:26:06.117 --> 00:26:10.941
Human hands, our hands. He's asking us to help. He's asking us to be part of it.
00:26:11.179 --> 00:26:16.160
He's let us be co-creators, and he's going to also ask you to be a co-redeemer. Are you up for that?
00:26:16.405 --> 00:26:19.159
It's going to have to pick up your cross every day and follow him.
00:26:19.159 --> 00:26:22.179
It's going to be a little scary at times. There's going to be some suffering
00:26:22.179 --> 00:26:23.393
involved. Are you up for that?
00:26:23.973 --> 00:26:28.019
Really? Okay. And he says, blessed are you, Lord of all creation,
00:26:28.019 --> 00:26:31.764
through your goodness, we have received the wine, fruit of the vine and work of what?
00:26:31.973 --> 00:26:34.927
Human hands. We get to help. We get to help.
00:26:35.561 --> 00:26:39.074
And then at mass, we give a sign of peace with our hands.
00:26:39.474 --> 00:26:44.759
We extend our hands because we're all one body of Christ. We're a family and
00:26:44.759 --> 00:26:45.979
we're all in this together.
00:26:46.319 --> 00:26:52.459
And we want shalom, peace, rest. And then we get to receive him in our human
00:26:52.459 --> 00:26:57.712
hand, Jesus, the body of Christ. And we get to put him into our temple.
00:26:57.857 --> 00:27:03.651
And then we get to go in peace, glorifying the Lord God with our lives.
00:27:03.761 --> 00:27:07.559
Thank you, Lord Jesus, just for the privilege and honor it is to serve you.
00:27:07.559 --> 00:27:13.032
And please bless everybody over the summer and until we see you next fall. God bless you.
00:27:13.223 --> 00:27:19.580
That was part two of the Gospel of Mark, chapter 16, on Seeking Truth with Sharon Doran.
00:27:19.823 --> 00:27:24.137
To learn more about Seeking Truth Bible Studies, visit SeekingTruth.net.
00:27:24.433 --> 00:27:28.421
Tune in next time for more Seeking Truth with Sharon Doran.