TIETOJA TÄSTÄ JAKSOSTA
In this 30-minute talk given at the Silent Ground, Speaking Heart retreat in Massachusetts in August 2025, teacher Patrick Kennyo Dunn teaches us about the five qualities of Jizo Bosatsu, otherwise known as Ksitigarbha, a bodhisattva known for his vow to return to the hell-realms as a friend and protector. From his origins in pre-buddhist mythology to his gender-ambiguous and monastic incarnations, Kennyo’s exposition of Jizo’s qualities and activities shows how Jizo can remind us of the buddha-nature of all beings, including ourselves.
Title and description provided by Dharma Gates volunteer Scout Rainer Wiley.
To learn more about Patrick Kennyo Dunn, click here.
To learn more about Dharma Gates, click here.
Chapters:
00:00 – Introducing Jizo
Opening remarks on the Jizo statue on the altar, its childlike depictions, and what bodhisattvas represent as living, accessible energy (including a note on the term “tulpa”).
03:09 – Who Jizo Is
Jizo’s place among Buddhism’s many deities; devotion to Jizo in modern Japan; Jizo’s role as protector of women, children, the deceased, and travelers.
04:28 – Bodhisattva of Transitions
Jizo as the embodiment of liminality, border-crossing, and displacement — both human and ecological — plus Jizo’s gender fluidity and appeal to shape-shifters and paradigm-shifters.
06:46 – Origins: Kisitigarbha, Womb of the Earth
The pre-Buddhist Sanskrit roots of Jizo as the earth goddess Kisitigarbha, her transformation into a monastic figure, and the possible link to ancient cataclysms and ecological mourning.
10:17 – Five Core Qualities of Jizo (Overview)
Introduction to the five traditional qualities to be explored.
10:58 – 1. Friendliness (Benevolence)
Jizo’s unique joy, playfulness, and unconditional warmth toward children and “hell beings” alike.
13:17 – 2. Fearlessness
The imagery of Jizo walking through fire with children sheltered beneath their robe; fearlessness as freedom from obstruction.
14:45 – 3. Determination (and Resilience, Patience)
Commitment, adaptability, courage, and the underrated power of patience — staying present through discomfort.
18:09 – 4. Optimism (”No Lost Causes”)
Unflagging optimism, seeing Buddha-nature in everyone, and the tantric concept of sacred vision/pure perception.
23:07 – 5. Vow
Kishitigarbha’s great vow to enter all hell realms; the power of intentional choice in realizing enlightenment and “coming into accord with reality.”
27:33 – Closing: Web of Interconnection
Closing reflections on wholeheartedness and embodying these qualities together.
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