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The story of wax print fabric begins not in Africa where the fabric is adored today, but on the island of Java in Indonesia. That’s because, in the 18th century, a Dutch entrepreneur Pieter Fentener van Vlissingen received a curious piece of cloth from his uncle who lived on Java. It had been dyed by a Javanese artisan using a nibbed bamboo stick to create imperfect lines and dots that are set to the fabric with beeswax. Pieter sets about mechanising the technique and finds buyers in West and Central Africa.
In the third episode of Torn, Gus Casely-Hayford sets out to find out if wax print fabric can really be considered African if the original design comes from Asia and the manufacturing process is the result of European industrialisation. He asks those who wear wax print in West and Central Africa what it means to them that their most recognisable fabric is a product of colonialism.
From the Togolese businesswomen who set up workshops and imported printing machines to supply the region with wax print in the 1950s, to their foremothers who bartered with European fabric merchants in the 19th century, and the tailors who sew clothes for millions of people in West and Central Africa today, wax print is African. But the fact that none of the major wax print producers are fully African-owned has led some designers on the continent to shun its use in favour of indigenous fabrics.
With filmmaker Aiwan Obinyan, interior designer Mablé Agbodan and historical records from the Dutch wax print company Vlisco.
Presenter: Gus Casely-Hayford
Executive Producer: Rosie Collyer
Assistant Producer: Nadia Mehdi
Researcher: Zeyana Yussuf
Production Coordinator: Francesca Taylor
Sound Design: Rob Speight
A Novel production for BBC Radio 4
In the third episode of Torn, Gus Casely-Hayford sets out to find out if wax print fabric can really be considered African if the original design comes from Asia and the manufacturing process is the result of European industrialisation. He asks those who wear wax print in West and Central Africa what it means to them that their most recognisable fabric is a product of colonialism.
From the Togolese businesswomen who set up workshops and imported printing machines to supply the region with wax print in the 1950s, to their foremothers who bartered with European fabric merchants in the 19th century, and the tailors who sew clothes for millions of people in West and Central Africa today, wax print is African. But the fact that none of the major wax print producers are fully African-owned has led some designers on the continent to shun its use in favour of indigenous fabrics.
With filmmaker Aiwan Obinyan, interior designer Mablé Agbodan and historical records from the Dutch wax print company Vlisco.
Presenter: Gus Casely-Hayford
Executive Producer: Rosie Collyer
Assistant Producer: Nadia Mehdi
Researcher: Zeyana Yussuf
Production Coordinator: Francesca Taylor
Sound Design: Rob Speight
A Novel production for BBC Radio 4
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It’s 1856 in London, and 18-year-old William Perkin is in the search for a cure to malaria when he stumbles upon something else. At the bottom of his test tube he sees a reddish lump. He dips cloth into it and discovers a purple dye. He becomes the first person to successfully market synthetic dyes…
It's 1786 in Alexandria, Virginia. An argument breaks out at the market between a black woman enslaved on George Washington’s plantation and a white woman who believes she has stolen her dress made of fine Indian chintz fabric. What the encounter reveals is a complex pattern of hierarchy within fas…
It's 1924 and the young Russian graduate Alexis Sommaripa, like so many migrants to the United States in the period, is looking for something new. He takes a job with a company that’s been in the viscose rayon business for about five years but wants to figure out how to sell it. He finds out that w…
Gus Casely-Hayford tells the story of how calico cotton first grown in India gave rise to the global trade of a fabric that is both contentious and revolutionary.
It’s 1719 and the vitriolic words of weaver-turned-activist Claudius Rey penned in his book condemning the “evil” import of cheap calic…
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