درباره این اپیزود
Rabbi Liff brings a striking insight from Rav Shimshon Pincus on Parshas Devarim: rebuke can never be given in a vacuum. Just as Moshe Rabbeinu recalls Klal Yisrael's failures only through hints, out of regard for their honor, the Torah names each place of sin together with the merit hidden inside it — Bamidbar, the Arvos Moav, the Yam Suf, the man. True tochacha is always tempered by the backstory, by seeing the good in the one you are rebuking.
انگلیسی
ایالات متحده آمریکا
در این اپیزود
رونوشت 🔗
Are you the producer of this podcast?
Add a podcast transcript
Need Audio-to-Text?
Transcribe with Listen411 in Just 60 Seconds
جستجوی اپیزودهای گذشته
اپیزودهای قبلی Torah and Stories with Rabbi Liff را جستجو کن.
قسمت های دیگر در این پادکست
Rabbi Liff records on Erev Shabbos, Erev Sukkos 5787, as the podcast for the whole Yom Tov, on how the teshuvah of Yom Kippur brings the simchah of Sukkos. He brings Reb Yaakov Kamenetsky's answer to why the mitzvah of simchah is written about Sukkos: after the mechilas avonos of Yom Kippur there i…
Rabbi Liff records on Erev Shabbos Parshas Haazinu, Shabbos Shuva, two days before Yom Kippur. He asks why the Midrash counts Haazinu among the highest shiros when its pesukim speak of failure rather than nissim veniflaos, and answers with Rav Shimshon Pincus's mashal of the man who broke his leg a…
Why is “v’samachta b’chagecha” written about Sukkos? Reb Yaakov Kamenetsky answers that the mechilas avonos of Yom Kippur brings a simchah like no other, as a chassan is forgiven on the day of his chuppah; Rabbi Liff remembers Reb Chaim Fasman weeping at his own chasunah. From the Sukkos 5787 shiur.
Recorded on Erev Shabbos Kodesh Parshas Bereishis 5787, Erev Rosh Chodesh Marcheshvan, Rabbi Liff begins the Torah again and brings from the parsha three yesodos in the creation of the universe. He opens with the Vilna Gaon's remez to pidyon haben in the first word of the Torah, tells over how Rav …
Rabbi Liff tells over, from the Tolna Rebbe, how the Beis Yisrael received his nephew Noachl after the war with only “take a Gemara and go into the beis medrash.” At the first Sukkos tisch he stopped the singing at “ach sameach” and explained it from “Vayishaer ach Noach”: a Yid can be wounded and …
سلب مسئولیت: پادکست و آثار هنری تعبیه شده در این صفحه متعلق به Rabbi Yehoshua Liff است که متعلق به صاحب آن است و به Listen Notes، Inc وابسته یا تایید نشده است.
ویرایش
از کمک شما برای بروز نگهداشتن پایگاهدادههای پادکست سپاسگزاریم
