OM DENNE EPISODE
Hosts Anthony and Daniel sit down with Jason Ishmael and Brett Kays to debate whether multi‑site churches are a healthy path for growth. The conversation weighs biblical eldership, practical leadership challenges, and the impact on church planting, especially in under‑resourced rural areas.
The episode explores real‑world fears and case studies, including when to launch, release, or subsidize campuses, how to preserve local pastoral care and autonomy, and strategies for multiplying healthy, independent churches while reaching more people for the gospel.
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VIS NOTER 🔗
UDSKRIFT 🔗
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How do you define a church and how big should
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it be? How many campuses can you have? Is there a limit to, you know,
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do we stop at the county border or do we keep going? Like some of
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these churches have campuses across the nation and across the world. We also know,
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though, that in reading the Book of Acts, that there's, there's no way
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that all of those people are meeting in one location all the time. We also
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see this happen throughout the New Testament world,
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multiple house churches in lots of different places. The fact that
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they are meeting in separate places does not
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make them any less one or any more one.
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I think the real question becomes— Hello
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everyone, and welcome back to Scripture in Black and White.
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We are thrilled that you are with us on today.
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We recognize you've been watching us this season and how
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we've been doing this season differently than before. We've been having
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these theological Thunderdomes, if you will. We've been discussing
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some major topics in
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the body, topics that people are very passionate about,
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churches are very passionate about, and we've gotten to hear
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from different positions, different perspectives on those topics.
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So we're thankful that you've joined us, uh, here on Scripture
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in Black and White. I'm Anthony Walker, minister of the Highway
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231 South Church of Christ and also a part of
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Renew, here with my partner, my brother, my friend Daniel.
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Hey Anthony, my name is Daniel. I'm the editorial director for renew.org
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as well as part-time professor of philosophy and ethics and world religions
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at Ozark Christian College, and I'm glad to be here. This can be an important
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conversation. Awesome, awesome. It is important. And Daniel,
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I, I want you to help us, uh, by setting the stage today
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to see what are we dealing with in today's
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topic. Yeah, is multi-site
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a good option for growing churches?
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And, uh, this matters, this question matters because the flagship
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churches in most areas, uh, you know,
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they're going to give churches in that area a vision for what is a healthy
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church and what that church can be if it keeps growing. And currently, uh,
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so many flagship churches are multi-site. And so if
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multi-site is a healthy option for growing churches, then so far so good,
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um, keep up the good work. If it turns out multi-site
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is not— is often not a healthy option then
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these other growing churches need to know that. And so what I'll be
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looking for in this conversation is who has the best argument
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when you bring together both the theology and the
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doability, the practicality of it. Really want
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to bring both those together. We can't be too idealistic.
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We want to figure out what really does work, but also how
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can it be as healthy as it possibly can be. Hey man, that's,
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that's awesome. I'm looking forward— I think it is an important
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conversation. I'm looking forward to even personally, I have
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friends who have multi-site and, and they're
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thriving, doing well. I have one, uh, that, that I don't
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know personally, but it was an event I'm supposed to be heading
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towards where the church was multi-site for some time,
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but they were able to to secure a large building,
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and they've all come back. And so, you know, I'm interested
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to know, you know, how does that dynamic work, and would that work for
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some of these churches as well? I think it's also important,
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basically kind of piggybacking off what you just mentioned, that sometimes
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the visibility of it, uh, can be an evidence
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that, man, this church is— they are all over town.
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You know, they're all over the area for the
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ministry and the work that they're doing. So there's some interesting perspectives
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I'm hoping to hear and to get into on
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today. So with that said, Daniel,
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if you have anything else, go ahead and share, but if not,
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let's get into our guest for today.
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Yeah, so we have 2 people that are gonna be coming together and debating
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this topic, Jason Ishmael. Is the lead pastor at Antioch
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Christian Church in the Cedar Rapids, Iowa area. Hey, Jason.
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And a discussion question, which I think we should all
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answer. LeBron is going to the 76ers.
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How should we feel about this?
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What do you think? Is he still relevant?
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Oh, that's your answer. You can make it up and down the court this year.
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Oh, I'm loving Jason. Jason's my man.
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Okay, there we go. Brett, uh, Brett Keys, founding minister and
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lead minister of South Point Community Christian Church in the Detroit
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area. Hey Brett, thanks so much for being on here. Uh, what do you
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think about the whole LeBron going to the Philadelphia thing? Any comment?
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No comment. Okay, that's all right, that's all right.
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No, what's that? I said I'm already going to
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get myself in enough trouble with the other stuff I'm going to talk about.
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So, but Anthony, you're a lifelong Lakers fan, right?
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Not lifelong, but long, long enough. Um,
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my Laker years with LeBron there just gave me
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indigestion. Like, I, I wanted to root for the Lakers,
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but I didn't really care to root for LeBron. So I, I was
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taking antacids every time they played.
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So I'm glad the 76ers gets to deal with the LeBron
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circus. And, um, yeah, I'm gonna leave it with them.
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All right, so first question I'd like to
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ask Jason and then Brett, and, and Jason's gonna
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take, uh, more of the perspective that multi-site is a— is,
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is typically a healthy option for growing churches, and Brett is going to take,
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uh, the other perspective. That it's often
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not a healthy position. So,
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Jason, what are you afraid of? And I'm gonna ask Brett the same thing.
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And this isn't a— this is a serious question.
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What are the legitimate fears here of if we don't get this question
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figured out? Well, what's at stake?
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I'll start with something that's pretty close in context
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to me personally. And I cut my teeth in a rural context, deep southern
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Illinois. A town of 6,500 people. The subprime
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mortgage crisis hit, recession comes, and our region said,
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what recession? It's been that way for 20 years here. That's— and so
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you think about impoverished areas all over our country, and one of the challenges
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that we have right now in the church planting movement is that
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most, if not all, of our attention has been paid to suburban and urban contexts.
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The rural context is desperately in need of
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movement. Uh, throw a dart at the map, uh,
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especially in the Midwest, and you're likely to, uh,
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come near a town that is literally zero churches in it.
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Uh, we've got to get in there. We've got to fuel that, uh, fuel that
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growth, uh, fuel church planting in those places. And so I— for me
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personally, that's the, the biggest fear of all of this. If I were to lean
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into the multi-site, uh, debate in terms of things that I would fear,
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I would say there's a number of fears that I have from the multi-site side
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of things, uh, you know, that if— that we get to, you know, some sort
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of mini denominations, or that we, uh, have really closed,
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uh, really close fists around, uh, those,
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those, you know, campuses when they're planted, and an unwillingness to
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launch them independently, uh, or to let go of them,
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or to do independent churches at the beginning. Uh, you know,
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we're also seeing fewer platforms for
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training for preachers. I cut my teeth in a rural
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context, got to preach when I was 22. It was a huge benefit
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to me. And that poor church had to experience learning from me,
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or learning with me, you know, for those first several years. And so
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I would say though, that if I'm gonna be very specific and succinct here,
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the rural question's a big piece of this conversation for me.
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That counts significantly in our context.
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Thanks for that, Jason. Brett, what is a fear,
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uh, that kind of drives this for you? That— what, what is at stake here?
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Well, uh, I started the church in 1992 here, so I am a
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church planter, and I'm very pro-church planting.
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But we grew so fast that when we became aware of the whole multi-site
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model back in 2008, I jumped on board with it. And so, you know,
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many years ago, I would be the guy promoting multi-site as a good
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thing. In fact, I did that quite a bit. But now that I have so
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many years under my belt, we launched a second campus
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in 2010 and a third campus in 2015. But as of 3
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years ago now, we have been back to one campus again.
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It's not that I regret doing it. I just, I always had
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had misgivings about it, that sometimes it lapses
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more into pragmatism. Than what would be biblically or
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theologically sound behavior. Um, there's really no model
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for it in scripture. The idea of having no local
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leadership for congregations, often elders, one guy on
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a screen at various locations— that's really not
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how the Independent Christian Church started. That's not what we were about. And I'm afraid
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that we have begun to lapse into that kind of almost almost denominational
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kind of structure again, of becoming, you know, many churches
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under one centralized power and
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administration. And the truth is, really, we've seen
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now that you can say we're one church in 2 or 3
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or many locations, but it's really just the leadership saying that. The people
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themselves don't say that and don't feel that. You're really not functioning as
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one church. You know, how are you even defining what a church is anymore?
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It's a bunch of different churches with their own unique style,
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personality, focuses, culture, trying to perform
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as one church. And so even if you're sharing the same name
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and staff and budget, uh, you're really not one church. And ultimately,
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what's the endgame of all this? Where is it going to lead us?
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Um, you know, if we can have, uh, 3 campuses, why not 10?
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Why not 50? Why can't you have 1,000
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locations and still be one church? Isn't that what a denomination really is?
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I mean, Life.Church, probably one of the biggest ones. I think they have 45,
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46 locations, 85,000 people. Why can't
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you have, you know, 1,000 locations, millions of people all over the world, and still
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call yourself one church? I mean, where does it stop? So that's
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why— yeah, now that's awesome. So definitely a lot of fears there on
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that side. So, uh, thanks for that. Let's go ahead and let Jason
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give, uh, 5 minutes or so just giving your, your best
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presentation of why multi-site is a healthy option,
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and then Brett will, uh, do 5 minutes or so of why it is,
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it is not a healthy biblical option. Go for it, Jason.
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Well, I think first that the scripture in terms of church governance is
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not one that gives intense detail on how
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we are to do this, and when we just dig a couple layers in,
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I think we'd all— we're all going to agree here on locally autonomous eldership,
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a plurality of eldership that has one yes or one no together,
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every elder submitted to the eldership, those kinds
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of things. The question becomes, okay, how many elders are we supposed
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to have? Is an elder supposed to have
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term limits? Is it good to have break years? There are all these policies
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that are not bad things to work through, but each one
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of these groups of elders under the headship of Christ,
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uh, in the guidance of the scriptures gets to decide
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locally. And there might be decisions that are made in another
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locality, uh, that rub against the decisions
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of another locality but can both be scriptural. And so I think we're
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going to find that in— personally in this, that there's going to be some potential
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for liberty here. And I would, I would lean into a couple of things though
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in terms of a defense of multi-site First,
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biblically, I mean, I think we— when you look at the church in Jerusalem,
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for instance, in the book of Acts, over and again it is referred to
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as one church. Uh, we also know though
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that in, in reading the book of Acts that there's, there's no way that all
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of those people are meeting in one location all the time. We also see this
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happen in, uh, throughout the New Testament world, multiple house
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churches in lots of different places. Uh, the fact that they are
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meeting in separate places does not make them any less
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one or any more one. Uh, I think
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the real question becomes what, uh, what makes a church one?
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I mean, when I was in— I started out in a— and my position
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was actually firmly against multi-site church, uh, for the first 10 years of
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my ministry. And one of our challenges in our church was that people were
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upset that we had multiple services on Sunday morning because we couldn't fit everybody in
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the room on Sunday. And so we would have people say, well, it's a church
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within the church. We have multiple churches and they just happen
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to meet at the same place. And, you know, we could make the same
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kind of statements about their lack of oneness because
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there'd be times where some of them would never see each other. The first service
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would never run into the third service. Maybe if you went to the second,
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you'd get to be kind of that cohesive unit between everybody.
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But I think that the first time we step outside of one
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service, one time a week, We're going to find some
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of these unity problems and challenges. At the same time, we open
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ourselves to some potential. The way I like to see our spot,
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we're in a town of greater Cedar Rapids,
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around 250,000 people, and the surrounding
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area are rural towns. And our
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most successful ministry outside of the
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original the original spot is when
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we're able to find rural towns that are in desperate
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need of gospel movement. And what multi-site has helped us do is
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it broadens the skill set of who you could bring for
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a rural plant. I think it accelerates the growth of those rural plants because
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we have essentially a group that has in their culture and DNA the
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idea of pressing out, of flowing out all the time. They give resources to
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places that they, uh, that they may have never been before, uh, and as
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a result, that group gets to concentrate its impact,
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uh, and spread and point that in specific ways.
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And I think we get farther faster when, uh, when we're,
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when we're concentrating our impact together. I, I think it's
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important though that we realize that, you know, if this is about padding the ego
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of a single, of a single person to swell numbers or whatever Um,
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again, we can find that in, in traditional church models as well.
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Uh, and that pride is something that is,
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uh, creeping at everybody's door, uh,
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that does the kind of work that we do. Uh, I will say that
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I, I do enjoy some of the, uh, some of the pragmatism
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of this. Is it working? Uh, what's the best way for us to reach these
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places? And to me, it's always going to be, um, in all of the
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above approach. Our church loves to give away
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resources to places that will never be, uh, and, and to release them to
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other people. We also love to, uh, to have some
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even more accountable relationships where we're able to invest in some places that are
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not at the point yet where they're going to be independent. Now,
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one wrinkle in this for me is that I, I do have a dream of
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seeing these things one day be established as independent on their own, and I think
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that's a decision that locally we have to steward for ourselves,
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uh, what is best for our fellowship and the mission
16:41.174 --> 16:41.968
as it concerns Eastern Iowa.
16:45.450 --> 16:49.007
Wow. Thanks, Jason. Appreciate that. So what we
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have here is someone who was firmly anti-multisite who actually
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has been convinced that it's, it's a very healthy model, or at least it can
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be. And we're going to hear from Brett Case, who uh,
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started out doing multi-site and realized, ah, this isn't really as healthy as
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I thought. So Brett, take it away, 5 minutes or so on your position.
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Yeah, well, I think Jason made a good point
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where he talked about the idea is you do want these churches to become independent
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at some point, but over the course of all these many years,
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yeah, that's not what I've seen a whole lot of. There, there have been a
17:23.890 --> 17:27.565
few churches that have un-multi-sited. They have taken Got a little bit
17:28.065 --> 17:31.423
of headlines for that over the past few years because we just haven't
17:31.923 --> 17:34.878
seen it work out in terms of what it was meant to be. I think
17:35.378 --> 17:38.921
we did it the best way possible in that all of our campuses were local.
17:38.986 --> 17:42.494
They were within 15 minutes of each other. Uh,
17:42.817 --> 17:46.035
you know, the— I as the preacher and the elders,
17:46.148 --> 17:49.624
we all rotated around, the staff rotated. So we actually
17:50.124 --> 17:53.768
knew all the people there. They knew us. Um, so it was more
17:53.880 --> 17:58.452
than, than just having a guy on the screen. And that's the deal, is your
17:58.725 --> 18:03.265
multi-site's only really going to work if you have one guy kind
18:03.765 --> 18:06.683
of in charge and on the screen. The video preaching is pretty key in all
18:06.715 --> 18:10.100
these massive multi-site churches. It becomes a bit of
18:10.600 --> 18:13.790
a cult of celebrity. Um, so when we
18:14.290 --> 18:17.849
had, you know, a campus minister at one location, another campus minister another location,
18:18.668 --> 18:22.266
Inevitably, those guys become the main lead guy at those places,
18:22.924 --> 18:25.831
and each develops its own focus and personality.
18:26.056 --> 18:29.734
And you never truly function as one church, even though the leaders
18:30.168 --> 18:33.284
feel like we are. So, um, yeah,
18:33.300 --> 18:36.865
that's— it's just inevitable that's what's going to happen. And certainly what happened with us,
18:37.701 --> 18:40.576
uh, one of our campuses we spun off after only 3 and a half years
18:40.608 --> 18:43.611
because it became so different. The leader there, uh,
18:44.190 --> 18:47.563
really became possessive and focused in whole different areas.
18:48.462 --> 18:52.558
Uh, the other one that was more long-term, uh, lasted for 13
18:53.058 --> 18:55.947
years. And, uh, that was a good one. That was a good, uh,
18:56.349 --> 18:59.706
un-multisiting. Uh, and it only worked because we were
19:00.204 --> 19:03.802
both the campus minister and I were good friends and we'd worked together for a
19:04.302 --> 19:07.930
long time, very loyal, but inevitably it creates a lot
19:08.430 --> 19:12.363
of complexity with a centralized, uh, staff versus campus staffs.
19:13.117 --> 19:17.189
It creates a lot of confusion. It breeds—
19:17.542 --> 19:20.796
you would think it would create fellowship, but it doesn't. It creates much
19:20.828 --> 19:24.692
more of an us versus them mentality. You always feel like an outsider
19:25.141 --> 19:27.995
at the other locations. And so why are we continuing it?
19:28.909 --> 19:32.757
And so I had already agreed to let the first second
19:33.257 --> 19:37.390
campus go a few years ago, but he wasn't quite ready. And finally
19:37.422 --> 19:40.661
he said, I'm ready because it was creating some frustration and tension
19:41.161 --> 19:44.320
because he wanted to lead it. His way with his emphases, and I wanted
19:44.820 --> 19:47.997
to lead it in a different way. So we blessed him and let him go,
19:48.013 --> 19:51.674
and that was a good thing. But inevitably, it would have led to probably
19:51.691 --> 19:54.918
a church split down the road if we had not released it. And that's what
19:55.418 --> 19:58.579
I see happening, is some of these churches get so big with so many
19:58.595 --> 20:02.353
campuses because they're often taking over small campuses,
20:02.690 --> 20:06.351
small churches, dying churches, rural churches where,
20:06.479 --> 20:09.129
yeah, they are struggling. And so they invite a big church to come in and
20:09.629 --> 20:13.523
take them over. Um, but it's—
20:13.539 --> 20:17.596
that's not like good biblical growth. That's just
20:17.853 --> 20:21.284
adding churches that already exist. Yeah, you may have some
20:21.316 --> 20:24.683
evangelistic effectiveness, but, uh, now it
20:25.183 --> 20:28.419
becomes about how big can we get with how many campuses. Used to be preachers
20:28.451 --> 20:31.722
would talk about how big is your church and they talk about numbers. Now it's
20:32.222 --> 20:35.699
how many campuses do you have. I can think of even one, one that I
20:35.907 --> 20:39.596
know not too far away that did that same thing. They started
20:40.096 --> 20:43.557
accumulating campuses by takeover. Again, it's— they were invited in. It's not
20:43.589 --> 20:47.117
hostile takeovers. And with the idea that they were going to release
20:47.617 --> 20:51.142
all these campuses eventually and let them go. And that never happened because they wanted
20:51.642 --> 20:54.670
to keep all those campuses. So there's a danger involved with,
20:54.814 --> 20:58.615
um, why are we wanting to get so big with so many campuses?
20:58.679 --> 21:01.854
Why are we wanting to keep them part of a multi-church
21:01.886 --> 21:05.783
instead of letting them go independent? So, uh, for those
21:05.815 --> 21:09.119
reasons, I think it, it creates some negativity, some resentment,
21:09.744 --> 21:13.320
some, uh, confusion. Um,
21:14.170 --> 21:18.404
so overall, I just think it's not a healthy thing in either pragmatic
21:18.904 --> 21:22.349
way or practical way or in a biblical way, because there, again, there are really
21:22.849 --> 21:26.710
no New Testament examples of calling yourself one church in
21:26.823 --> 21:30.094
multiple locations. Each church had its
21:30.174 --> 21:33.715
own individual elders, and they knew the people. They knew their
21:34.215 --> 21:37.531
flock by name. But I'll concede, and we'll get to
21:38.031 --> 21:41.912
the conceding part, there are problems with the current situation as well without being multi-site.
21:45.263 --> 21:48.222
Hmm, interesting, interesting. Uh,
21:48.675 --> 21:50.940
Daniel, what do we got next? We got question round now.
21:52.541 --> 21:55.616
We do, yeah. So questions for Jason.
21:56.682 --> 21:59.665
From anybody here who's not— whose name is not Jason.
21:59.810 --> 22:03.225
So who's got a question for Jason? I'm not named Jason,
22:03.273 --> 22:08.709
so I'll take a stab. Jason, with the multi-site,
22:09.415 --> 22:13.745
is— do you find a challenge with the limits?
22:14.066 --> 22:17.754
And these are some of the limits that I hear Brett bring up,
22:17.834 --> 22:21.987
but as well those limits that I think of, which is a limited size
22:22.244 --> 22:26.223
of the other locations, a limited number
22:26.448 --> 22:29.060
of other locations? Is there a challenge with that?
22:31.207 --> 22:34.780
Yeah, I think that you get to the point where, you know,
22:34.796 --> 22:38.450
like you said, you get, uh, you know, is it— is 1,000— well,
22:38.466 --> 22:41.848
now it's, now it's a denomination, uh, and I think
22:42.348 --> 22:45.081
that that is a, uh, I think that's a sound criticism,
22:45.550 --> 22:48.864
uh, you know, you think about what's happening at CCV
22:49.364 --> 22:51.720
right now. Of course, this is in our brotherhood, Uh, go down to Arizona,
22:52.080 --> 22:55.260
uh, and, and, you know, we're talking about a church that— what is it now,
22:55.760 --> 23:00.260
in the 40,000 and 50,000, something like that? I mean, it's like mind-bogglingly
23:00.760 --> 23:04.940
huge. Uh, at the same time, they, they did baptize 6,000 people last
23:05.440 --> 23:09.500
year. Uh, and if, if, if pragmatism is 6,000
23:10.000 --> 23:13.120
baptisms, there's a part of me that is saying, well, that's,
23:13.620 --> 23:17.164
that's pretty cool. I'm very glad to see the movement Uh, in the forward
23:17.664 --> 23:21.464
progress. I do think though that we have
23:21.496 --> 23:24.945
to be so cautious around building, uh,
23:25.106 --> 23:28.202
simply around a, as you said, Brett, a cult of personality.
23:29.181 --> 23:33.176
And I think what we're gonna— what I personally think is the greatest limitation,
23:33.833 --> 23:36.898
uh, is you're gonna find this in leadership all the time.
23:37.523 --> 23:41.278
Uh, we've all got our own proclivities, and if it swells
23:41.294 --> 23:43.810
your pride to have your church grow,
23:44.499 --> 23:48.121
then it's going to be pretty hard to be
23:48.621 --> 23:51.374
an evangelist and, uh, and do so with pure motives.
23:51.871 --> 23:55.460
Uh, take every thought captive and make it obedient to Christ. That doesn't
23:55.476 --> 23:59.114
mean that you shouldn't do it, uh, but I think that there's something to be
23:59.614 --> 24:03.152
said for, uh, the crisis of credibility
24:03.489 --> 24:06.934
in, uh, in senior leadership across the country right now.
24:07.495 --> 24:10.690
Uh, and not just multi-site, but bigger churches
24:11.188 --> 24:14.674
do concentrate our risk in those situations.
24:14.739 --> 24:17.759
And I think it just underscores something I tell our church all the time.
24:18.128 --> 24:20.843
If you come to Antioch, uh, one of the first things you hear, if you
24:21.343 --> 24:23.944
come to like one of the new people things, uh, you hear us make some
24:24.040 --> 24:26.996
very specific comments on some important cultural issues,
24:27.575 --> 24:31.093
uh, around marriage and around what we do as a church and who
24:31.109 --> 24:34.675
we are. But I also make it clear I do not
24:34.724 --> 24:38.626
lead autonomously. I am submitted to our eldership.
24:39.380 --> 24:42.993
And I think that, that, that piece is a
24:43.493 --> 24:46.863
first layer of defense. Uh, and, you know, and again, you could say,
24:46.879 --> 24:50.218
man, is there a point where 1,000 churches is unhealthy, you know,
24:50.235 --> 24:53.221
for me to point lead in that sense? And I would say, yeah, probably.
24:53.269 --> 24:56.754
That's, that's a bit of a hyperbole, of course. Um, you know,
24:56.818 --> 24:59.387
but what's, what's reasonable? And here's where I, here's where I would go.
25:00.720 --> 25:04.651
Our, our current culture already has a pretty regional
25:04.827 --> 25:07.860
identity in the rural areas. Again, in the rural areas,
25:08.679 --> 25:12.674
when you look at a lot of these spots, they're having consolidated
25:12.690 --> 25:15.996
high schools where it's a county high school instead of a, of a
25:16.496 --> 25:19.767
town high school. And so their identity a lot of times comes down to where
25:20.267 --> 25:23.987
they're watching football on Friday night. And that community
25:24.019 --> 25:28.079
is already being built around, uh, you know, 2 or 3 towns.
25:28.674 --> 25:32.270
Is it reasonable for a church to lean into some of
25:32.302 --> 25:35.852
those same possibilities? I think so. I think
25:35.917 --> 25:39.449
that it can be helpful, and I think that there are opportunities for us to
25:39.949 --> 25:44.606
reach more people in those places. I also think there's a benefit to
25:44.704 --> 25:47.936
galvanizing purpose and mission. I personally,
25:48.196 --> 25:51.608
Brett, like, I really appreciate the warnings because
25:52.108 --> 25:55.615
I feel so many of those Uh, at the
25:56.115 --> 25:58.331
same time though, I felt them when I was in a single-site church as well,
25:58.702 --> 26:00.205
in the, in the exact same ways.
26:04.028 --> 26:06.011
Any other questions for Jason?
26:07.656 --> 26:12.641
Yeah, I, I would— I'm thinking in terms of multiplication
26:13.238 --> 26:17.001
being kind of the main metric, whether that be disciples
26:17.033 --> 26:19.988
multiplying disciples, churches multiplying other churches.
26:21.040 --> 26:24.994
And it would seem that if
26:25.010 --> 26:28.625
multiplication is the goal, that multi-site is
26:29.125 --> 26:32.804
maybe a step in that direction, but that it's not the best
26:33.078 --> 26:36.757
model. Ideally you'd be planting churches
26:36.870 --> 26:40.107
that have their own elders that then would go and plant other churches that would
26:40.607 --> 26:43.317
have their own elders, and that would be a truer sense of multiplication,
26:44.380 --> 26:47.778
so I very clearly hear
26:48.278 --> 26:50.826
the practical argument though. Practical argument being,
26:52.206 --> 26:55.935
look, we got so many churches here. There are resources here. We can make
26:56.435 --> 26:59.990
a huge dent in these areas, so I guess
27:00.039 --> 27:00.965
my question is,
27:03.689 --> 27:07.379
is there a good reason beyond the pragmatics of it
27:08.137 --> 27:13.053
to do multi-site when it would seem that it's
27:13.553 --> 27:17.464
falling short of the multiplication goal? Is there a good argument beyond
27:17.964 --> 27:21.028
the pragmatics of it? And again, I hear the pragmatics very clearly.
27:21.540 --> 27:25.088
I'm not really debating that because I, you know, I'm hearing it. But yeah,
27:25.346 --> 27:28.665
anyway, that was my question. Yeah, I think that
27:28.859 --> 27:32.331
when you look at eldership, I think a question that
27:32.831 --> 27:36.768
undergirds this is what— for
27:37.268 --> 27:41.600
American— Americans in a democratic republic, we tend to view eldership
27:42.100 --> 27:45.293
as representative government. It is not representative
27:45.793 --> 27:49.083
government. Uh, and we, and we hear this sometimes. Well, should we have an elder
27:49.583 --> 27:53.627
from every campus? That's, that's one of those thoughts that as if it would create
27:53.739 --> 27:57.705
a different kind of unity or a better kind of unity. I think that still
27:57.818 --> 28:01.816
falls short. Uh, you know, Jesus, when he prayed for unity in John 17,
28:01.848 --> 28:04.529
framed it as, Father, may they be one as you and I are one,
28:04.594 --> 28:08.158
so that the world may know that you sent me. Uh, that is an
28:08.254 --> 28:11.161
ultra-profound level of unity, given the fact that, you know,
28:11.402 --> 28:13.955
We still debate how to define the Trinity.
28:15.038 --> 28:18.415
And so I think for
28:18.915 --> 28:22.829
the— beyond the pragmatics of
28:22.861 --> 28:26.970
multi-site, the way that we define and look at eldership
28:28.176 --> 28:31.501
is core to, especially to the restoration
28:32.001 --> 28:35.670
movement. And I think it's something that we need to keep in mind. How long
28:36.122 --> 28:38.883
should it take? And we see the same thing for church plants. How long should
28:39.383 --> 28:42.448
it take to raise up independent elders? Uh, is, you know, a church
28:42.496 --> 28:45.913
that takes 5 years to raise up elders somehow in breach
28:46.571 --> 28:50.244
biblically, though they might be submitted to, you know, another governing
28:50.276 --> 28:53.725
body somewhere else? I don't know. It's— the scripture doesn't give us chapter and
28:54.225 --> 28:56.179
verse to be able to say, well, this is the day that it has to
28:56.679 --> 28:59.948
happen, except maybe we should say day one perhaps. But is that even possible
29:00.462 --> 29:04.247
in some of those situations? Uh, and so if,
29:05.177 --> 29:09.173
if we, if we get down to what eldership is, I think that helps define
29:10.651 --> 29:14.202
what that means for multi-site multiplication, because this is not just
29:14.702 --> 29:18.043
about decision-making at
29:18.543 --> 29:21.835
the top level. This is, and I think Brett, you hammered
29:21.883 --> 29:24.920
this point, and it's one that we need to hear regardless of church size.
29:25.901 --> 29:29.918
You sound like you have a deep heart for shepherding, that one of
29:30.418 --> 29:35.283
the things that comes in, that kept coming through in your description of eldership was
29:35.395 --> 29:38.218
the pastoral nature of it. Poimen, shepherd, pastor.
29:39.004 --> 29:42.068
And that is the part of eldership that I think, at least in my time
29:42.568 --> 29:46.079
in the last 20 years in church, is most neglected because
29:46.579 --> 29:49.993
it just becomes a group of decision makers. And I think
29:50.493 --> 29:53.843
there's a real danger in that. The other problem though is that
29:54.343 --> 29:58.062
how many people can a group of elders reasonably shepherd?
29:58.640 --> 30:02.762
You know, how big can churches be? Um, you know, I was never working
30:02.811 --> 30:06.436
harder than when I was serving a church of 300 people. Uh,
30:06.821 --> 30:10.158
the expectations pastorally on that are
30:10.270 --> 30:13.639
the most profound that I've ever experienced, uh, because there were fewer
30:14.139 --> 30:17.409
people to help carry the load and a very clear demand that if,
30:17.505 --> 30:20.233
if, you know, Marge is in the hospital, that I'm going to show up,
30:20.618 --> 30:23.922
uh, regardless of how many elders were, were a part of our church
30:24.422 --> 30:27.211
and leading our church. And so I'm going to stop rambling there.
30:28.069 --> 30:30.067
Thinking out loud, as you always make me do, Daniel.
30:32.017 --> 30:35.176
I tell Daniel all the time when I talk to him, he, he makes me
30:35.676 --> 30:38.803
think better. Sometimes just having him on the line, I get to
30:38.884 --> 30:42.172
thinking better. Uh, I have one more quick
30:42.672 --> 30:46.836
question for you, Brett, and, uh, I'm gonna use an analogy
30:46.869 --> 30:50.106
that I— it's gonna sound light, but, but I really want you to think
30:50.606 --> 30:54.040
through the analogy. Our city, we've got a major
30:54.482 --> 30:58.273
kind of road going through our city, and it's so congested.
30:58.321 --> 31:02.080
Murfreesboro is— I call Murfreesboro a big town.
31:02.514 --> 31:05.791
You know, everybody grew up together, knew each other, but it got so
31:05.888 --> 31:09.486
big so quick. We're not really a city, but it's
31:09.986 --> 31:13.326
a town. But anyway, because of that, we have some
31:13.519 --> 31:17.133
strategic placement of grocery
31:17.633 --> 31:21.359
stores and restaurants. I live between
31:21.632 --> 31:25.516
2 major roads, but I— there's 3 Publix
31:25.869 --> 31:29.303
within a 2-mile distance. I can go 2 miles one
31:29.400 --> 31:32.208
way from my house and I'm at Publix. I can go 2 miles the other
31:32.708 --> 31:35.803
way, I'm at another Publix. I can go 2 miles south, I'm at another Publix.
31:36.156 --> 31:39.655
But the way the interstate and the way the town
31:39.768 --> 31:43.764
is mapped out, a community may not ever
31:44.264 --> 31:47.455
come to that other side of town, and they may just see that one Publix.
31:48.017 --> 31:52.113
I just happen to be in the middle. So I say that with the
31:52.613 --> 31:55.728
company, the restaurant Whataburger. Whataburger just
31:56.228 --> 31:59.759
came to Murfreesboro. And when they first launched,
31:59.824 --> 32:03.309
there's a whole marketing piece. And they launched 3
32:03.679 --> 32:07.197
restaurants kind of strategically on this road.
32:08.016 --> 32:11.598
2 of them thrived, one of them did not.
32:12.208 --> 32:15.806
And that side of town is still a congested area. There's still know,
32:15.822 --> 32:19.155
we've got several Walmarts too like that. There's still a lot of that going on,
32:19.347 --> 32:22.920
but that particular Whataburger location just
32:23.017 --> 32:26.718
didn't thrive. In the multi-site dynamic,
32:27.279 --> 32:31.381
I think perhaps like the restaurants, like the grocery stores, you are looking
32:32.150 --> 32:35.659
at the demographics, you're looking at the area of town, you're looking
32:35.691 --> 32:39.714
to say, hey, there's no representation of a church in this
32:39.858 --> 32:43.980
rural area, we need to plant one there. Are there instances where,
32:44.189 --> 32:47.644
you know what, we tried it for 2 years and the market,
32:47.869 --> 32:50.376
you know, so to speak, was not beneficial there?
32:50.842 --> 32:53.082
How do you deal with those challenges with multi-site?
32:55.218 --> 32:58.747
I think it's interesting that you bring up all these different businesses because when
32:58.844 --> 33:02.082
I was kind of being sold the multi-site model
33:02.582 --> 33:05.648
many years ago, they really described it in terms of franchising. You were franchising your
33:06.148 --> 33:09.057
church. And the idea is like, we want to take the church to where the
33:09.557 --> 33:11.217
people are. And we knew that we weren't going to be able to reach all
33:11.282 --> 33:15.272
of our whole community with multiple hundreds of thousands of people from
33:15.336 --> 33:18.865
our one little location. So yeah, that makes perfect sense. Let's take the
33:19.365 --> 33:23.037
church to these various locations so everybody has a church just like South Point
33:23.502 --> 33:27.577
within just a few miles of them. And that's the only model
33:27.609 --> 33:30.545
that I see multi-site still being a valid,
33:31.202 --> 33:35.405
viable kind of option, is when it is used locally to,
33:35.774 --> 33:39.769
um, not really extend your church, your brand
33:40.212 --> 33:43.881
But church planting, I think multi-site has detracted
33:43.898 --> 33:47.615
from and really robbed a lot from the church planting movement because so
33:48.115 --> 33:52.678
many larger churches especially have invested themselves into extending their brand all
33:52.742 --> 33:56.341
over their city instead of planting a church and developing
33:56.374 --> 33:59.508
leaders and elders and preachers to lead those churches. And so,
34:00.458 --> 34:03.901
um, by, by saying
34:03.933 --> 34:07.226
we're going to put a church close close by everybody like us,
34:08.542 --> 34:12.107
I think we're doing more harm than good sometimes because we
34:12.476 --> 34:16.506
have not put in the effort to actually start
34:17.006 --> 34:22.029
a new church. We, we've— so in other words, multi-site is a good temporary transitionary
34:22.109 --> 34:26.412
kind of form until a church is able to have solid leaders,
34:26.781 --> 34:30.089
specifically elders. And I know as a church planter it took me a long time
34:30.137 --> 34:33.331
to get elders in place. So I'm not saying a year or two, it may
34:33.831 --> 34:37.009
take a few years, but it would have to be with that understanding
34:37.041 --> 34:40.542
that we are going to let this church become independent in
34:40.574 --> 34:44.188
just a few years in order to get at least a couple elders on site
34:44.688 --> 34:48.443
there and a solid preacher that can function as an elder as well, and then
34:48.943 --> 34:52.057
we can release them to be independent. But now that I've, you know, seen this
34:52.557 --> 34:56.344
for a couple decades now, that's usually not the way it goes, is they
34:56.377 --> 35:00.098
hold on to all of these different sites and continue to expand
35:00.114 --> 35:04.270
and accumulate their one so-called church when it's really not functioning
35:04.448 --> 35:07.990
as one church at all. It's a lot of different churches but with
35:08.490 --> 35:09.404
one centralized leadership.
35:13.058 --> 35:16.115
Um, any other questions for Brett?
35:17.344 --> 35:19.058
For those who are not named, by the way.
35:21.214 --> 35:23.952
And Brett, did you have a question for Jason? I want to give each of
35:24.452 --> 35:26.255
you a chance to ask each other a question. I don't know if you had
35:26.271 --> 35:30.079
one for Jason. Well, I empathize
35:30.111 --> 35:33.183
with the idea of rural churches because you're absolutely right. Church planting is all about
35:33.424 --> 35:35.869
suburbs and the cities. And, you know, I'm in the suburbs.
35:37.650 --> 35:40.960
So rural churches are having a very difficult time. And so if I were in
35:41.460 --> 35:44.752
a rural setting, you know, my church was struggling, I would certainly consider like,
35:44.897 --> 35:48.916
I want to invite in some church to basically take us over.
35:51.046 --> 35:54.871
But again, there's— I think there's just some danger in that. So I'll just go
35:55.371 --> 35:58.621
back to my original question about, like, really, how do you define a church?
35:59.264 --> 36:02.643
And how big should it be? How many campuses can you have? Is there a
36:03.143 --> 36:06.361
limit to, you know, do we stop at the county border? Or do we
36:06.861 --> 36:10.081
keep going? Like, some of these churches have campuses across the nation and across the
36:14.300 --> 36:15.092
That's kind of a question.
36:18.939 --> 36:22.758
Would you— do you have a line where you We'll go beyond that. We won't
36:22.774 --> 36:26.130
go beyond the county. I have— and I think these are going to be nebulous
36:26.323 --> 36:29.663
things, you know, how do you define what is, uh, a community?
36:29.920 --> 36:33.389
You know, Anthony, to your point, you know, is it the Publix that you go
36:33.889 --> 36:36.970
to? Is it your high school? Is it your elementary school? That sort of thing.
36:37.628 --> 36:40.872
Uh, you know, for us, uh, you know, I think
36:41.372 --> 36:43.473
it's something I, I perceive regionally.
36:44.051 --> 36:47.343
Um, this is just a personal conviction and not one that I could apply to
36:47.843 --> 36:50.715
someone else. Uh, that is in a different context,
36:50.972 --> 36:54.376
led by elders that are gonna have to make decisions for themselves. And then people
36:54.408 --> 36:57.812
willingly submit to them or not. Uh, and because ultimately that's,
36:57.957 --> 37:01.136
that's what, that's what gets to happen. We're not foisting this upon everybody else.
37:01.794 --> 37:04.990
Uh, we've got to make decisions and then live with the consequences of our own
37:05.022 --> 37:08.827
decisions. Uh, and for me, that's, you know, we have a campus that's,
37:09.020 --> 37:12.584
uh, that's an hour away. Um, and that actually
37:13.084 --> 37:16.656
feels really good. Uh, there, because it's, I know it was known
37:17.156 --> 37:20.999
as the meth capital of Iowa 5 years ago. And that fellowship
37:21.207 --> 37:24.684
is changing the spiritual landscape of their community.
37:25.213 --> 37:28.465
Uh, one of the things that I think is the biggest strength of doing this
37:28.594 --> 37:31.606
is that that group desperately needed,
37:32.103 --> 37:35.131
uh, support through some really, really lean years.
37:35.708 --> 37:38.897
Um, financially speaking, it was subsidized,
37:39.153 --> 37:42.329
uh, significantly. Uh, probably more than
37:42.377 --> 37:45.942
a normal church plant would have been, uh, subsidized. And part of that is that
37:46.231 --> 37:49.731
we had a very large stake in it. We had a vested
37:50.165 --> 37:53.617
interest. We had skin in the game. Uh, and I think
37:53.681 --> 37:57.117
that one of the challenges with church plants in the rural context is
37:57.214 --> 38:00.666
recruiting to them is so difficult. Uh, who wants to
38:01.166 --> 38:04.616
move to those places? Um, until you've lived there, you don't know how good it
38:05.116 --> 38:09.256
can be in some of these towns. Having come from a place that everyone laughed
38:09.756 --> 38:13.543
at and hated and couldn't wait to leave. Phenomenal people.
38:13.688 --> 38:16.915
It was a really tough community to live in, though. I mean, our unemployment rate
38:18.023 --> 38:21.074
peaked at 18.7% in America,
38:21.475 --> 38:24.975
in the Midwest, in our lifetime. I mean, it's absolutely
38:25.072 --> 38:28.781
wild. And so when I think about the,
38:29.487 --> 38:33.211
the real strength of be a multi-site,
38:33.419 --> 38:37.060
if you cannot get together, and I think about this from a leadership standpoint.
38:37.204 --> 38:40.476
So the guy who leads at, uh, at our Old Wine location, his name
38:40.976 --> 38:45.816
is Carl. And one of the great benefits to them being a
38:45.864 --> 38:49.536
part of something that's not just them is the encouragement that Carl
38:50.036 --> 38:53.000
is to us and that we are to him. Uh, it's one of my favorite
38:53.500 --> 38:56.930
things about, uh, our entire church is to see
38:57.430 --> 39:00.827
something happening in him and in that congregation,
39:01.405 --> 39:05.014
um, that encourages everybody else, that provides some degree
39:05.514 --> 39:09.313
of fruit outside of their context, and ultimately lets
39:09.361 --> 39:12.297
us do something that wouldn't have happened,
39:12.794 --> 39:16.339
um, from a fiscal standpoint or from a,
39:16.885 --> 39:19.644
you know, raising up leaders standpoint. Um,
39:20.430 --> 39:22.868
and will there come a day where, you know, we get to do that again?
39:22.996 --> 39:26.445
I hope, man. I hope that we get to just spread spark multiplication in that
39:26.945 --> 39:30.617
regard all over rural communities across Eastern Iowa. So is
39:31.117 --> 39:34.564
there a place, a point in time when you are going to release those congregations
39:35.064 --> 39:37.901
and let them become independent, or are you, are you going to continue to hold
39:38.401 --> 39:42.345
on to them? Well, this is not my decision independently, and so
39:42.874 --> 39:46.645
I, I, to answer that question definitively would circumvent our
39:47.145 --> 39:51.513
eldership, which I'm not going to do. Uh, and so if If
39:51.610 --> 39:55.065
that— the way I look at this is this: if, if our elders decided
39:55.500 --> 39:57.777
that we're going to take the whole thing because the Lord told us to,
39:57.825 --> 40:01.531
we're going to grind it up and blow it
40:02.031 --> 40:04.575
out to the wind, praise the Lord, that's what we're going to do. Um,
40:05.074 --> 40:07.795
but I need to know that the Lord told us to do that, and,
40:07.908 --> 40:11.560
and I would not make that decision independently. And, and for me, I think one
40:12.060 --> 40:15.993
of the dangers in a lot of multi-site environments is single-point leaders that
40:16.493 --> 40:18.792
don't have elders at all, let alone elders in multiple campuses.
40:19.964 --> 40:23.432
And so for me, I personally would love to see
40:23.898 --> 40:26.949
more launchpads established. I mean, like,
40:26.965 --> 40:30.401
for instance, we've got to get into Des Moines, the capital of Iowa.
40:30.497 --> 40:33.740
It's a phenomenal metropolis. I don't see that being
40:33.789 --> 40:37.032
a campus of Antioch. That needs to be its
40:37.128 --> 40:41.126
own launchpad to reach the rural communities around Des Moines
40:41.640 --> 40:44.161
and to become another hub for church planting.
40:45.269 --> 40:48.772
So, so what I hear you saying is the eldership really hasn't
40:48.788 --> 40:52.050
thought this through. There is no end game. No,
40:52.066 --> 40:55.279
that's, that's— you're, you're putting words in my mouth. I did not say that the
40:55.779 --> 40:59.473
eldership hasn't thought, thought this through. Uh, it's a point of constant
40:59.973 --> 41:03.731
prayer and constant shepherding. Is the goal going to be to
41:04.231 --> 41:07.105
let them become independent churches if it's possible?
41:08.149 --> 41:11.843
Okay, that's, that's what I'm asking. Like Yeah. You want
41:12.343 --> 41:15.480
to stay multi-site and continue to accumulate campuses, or is the goal
41:15.608 --> 41:18.877
to let them go, to grow them to a place where they have leadership and
41:18.893 --> 41:22.210
then you let them go and they're no longer Antioch? It's an,
41:22.402 --> 41:25.270
it's an all of the above approach for me, because there's going to be times
41:25.367 --> 41:28.667
when the most appropriate thing, even pragmatically actually,
41:28.988 --> 41:32.145
is to release them. There's going to be other times to say this,
41:32.337 --> 41:35.766
we've not been able to grow this thing to independence in multiple
41:35.798 --> 41:39.529
levels, whether it's leadership, finances, missional health.
41:39.594 --> 41:42.435
I mean, there's a lot of things that, that come into the same bucket.
41:43.474 --> 41:45.698
But man, I would— to me, it's an all-of-the-above approach.
41:47.882 --> 41:51.116
No, no, one more follow-up. You're good. Oh, I was just gonna say,
41:51.132 --> 41:52.968
so for the ones that you say it's an all-of-the-above,
41:54.588 --> 41:59.116
is there a plan then that says we are going to keep certain campuses even
41:59.616 --> 42:02.532
though they could be independent? And why would you do that?
42:05.659 --> 42:08.871
I think that if I'm going to play out a hypothetical scenario here,
42:09.352 --> 42:13.095
there are times where if the, you know,
42:13.191 --> 42:15.054
I think distance plays into this for me.
42:16.403 --> 42:19.695
You know, and again, the Des Moines examples, probably some details
42:20.195 --> 42:24.578
here, it's 2 hours away from us. And to me, that's pretty far to
42:24.610 --> 42:27.983
be able to say, hey, we're like, we're in totally different contexts,
42:28.384 --> 42:32.113
totally different areas of the state. And to me, that feels like a rubber band
42:32.145 --> 42:34.688
that stretches a little too far. That's,
42:35.460 --> 42:38.705
that's my, my personal feelings. You know, when I think
42:39.205 --> 42:42.748
about Olwine, for instance, is there a time where that thing
42:42.878 --> 42:47.241
becomes strong enough to be independent
42:47.948 --> 42:51.323
in every way? If it had— I don't think
42:51.823 --> 42:55.076
it was necessarily planted that way. So both of
42:55.108 --> 42:58.921
the multi-sites, by the way, were started before I got here. And so
42:59.258 --> 43:02.831
some of it is strategically where you go. And if we were going
43:03.331 --> 43:06.181
to try to make a hub in that area, there's a town that's 10 minutes
43:06.681 --> 43:10.379
away that's actually a little better, uh, to serve for that, because where everybody goes
43:10.491 --> 43:13.760
to buy groceries is that town. Uh, nobody goes
43:14.260 --> 43:16.837
out to the town that we have a church in. Uh, but we happen to
43:17.337 --> 43:19.914
have an elder who grew up in that church, and they were closing down.
43:20.042 --> 43:23.071
I think 15 people came to the, to the goodbye.
43:23.616 --> 43:27.323
And they gifted that to the church. Now, if that place
43:27.823 --> 43:31.721
becomes— and those people become able to stand on their own feet, uh, to me,
43:31.801 --> 43:35.011
I— the model that I dream of is actually something, uh,
43:35.332 --> 43:39.249
I don't know if you've read Multichurch, uh, but you end up seeing more coalitions
43:39.281 --> 43:42.651
between churches that say, hey, we have independent leadership,
43:42.972 --> 43:46.262
but we are very closely tied together, uh, in a missional
43:46.762 --> 43:50.292
standpoint. So you get some of the pragmatism of multi-site without
43:50.792 --> 43:54.208
the centralized authority, um, and the dangers that come with that.
43:54.579 --> 43:57.850
Personally, I think it'd be phenomenal if, uh— I've heard it, I know some places
43:57.882 --> 44:01.000
in Indianapolis that are doing this right now that are pretty cool. Um,
44:01.522 --> 44:05.031
that of course has its own downsides, but I think it sounds pretty good.
44:06.780 --> 44:10.194
Cool. Brett, here's a question for you. Let's say
44:10.694 --> 44:13.833
someone's listening to this and thus far they're saying,
44:13.946 --> 44:17.945
okay, fair enough, there are some weaknesses
44:18.121 --> 44:21.413
with the model, but it doesn't have to define the
44:21.913 --> 44:25.379
model. And we see a lot of success, a lot of, you know,
44:25.443 --> 44:28.157
the CCVs in the Southeast. And, uh,
44:28.815 --> 44:32.540
you know, still, I, I don't know how we— why
44:32.572 --> 44:36.554
we should argue against that kind of success. Okay, talk to that person
44:36.763 --> 44:39.749
who, at this stage in the conversation, that's kind of their,
44:40.199 --> 44:41.580
their main takeaway so far.
44:43.829 --> 44:47.186
Okay, so from a practical standpoint, usually you're
44:47.686 --> 44:51.829
starting multi-sites to, um, to grow, to grow your church.
44:52.728 --> 44:56.006
Yes, we're starting it in a new location, but it's still growing your church.
44:56.182 --> 44:59.283
And in fact, the way that we were taught multi-site
44:59.347 --> 45:02.512
many years ago was if you send out a bunch of people— because ours was
45:02.544 --> 45:05.837
local, so we sent out hundreds of people to start a church in
45:06.337 --> 45:10.238
a second location— that the idea was your original location would grow grow right back.
45:10.415 --> 45:12.711
You'd fill it back in. That did not happen.
45:13.707 --> 45:17.640
So we did not grow from doing that. We had a huge second campus start,
45:18.363 --> 45:22.377
but it quickly grew back down as well. So we didn't
45:22.877 --> 45:26.279
get any real net effect from that. Um, we did the same thing
45:26.375 --> 45:30.036
with our third campus. We sent out a bunch of people and our original
45:30.084 --> 45:33.488
site did not fill back in, and that new site
45:33.520 --> 45:36.282
really didn't grow either. So, um,
45:36.988 --> 45:39.588
you know, the idea of, are we really being effective? Well,
45:40.423 --> 45:43.858
would it have been better to start an independent church there with a church
45:43.970 --> 45:47.341
planter or a, you know, a, uh, some sort of group
45:47.841 --> 45:50.808
of people to go start a different church in those areas?
45:50.969 --> 45:54.741
So I question how much growth is actually taking place on
45:55.241 --> 45:57.983
a lot of multi-sites, because as I said, a lot of it is just adding
45:58.015 --> 46:01.916
campuses that already exist and making the one central church
46:02.044 --> 46:05.543
somewhat bigger. At the expense often of smaller
46:06.043 --> 46:09.956
churches. Because that, as you mentioned, that's a megachurch problem too, is the megachurch
46:09.972 --> 46:13.262
Walmart effect where there's one big church in the area and they grow not through
46:13.422 --> 46:17.386
conversion. Yes, there's a lot of baptism. We've had a lot of baptisms, but how
46:17.434 --> 46:21.157
many are genuine conversions of unbelievers versus you're
46:21.286 --> 46:24.656
drawing in the Methodists and Baptists and Lutherans and you're the,
46:24.880 --> 46:28.427
you're the big church in town with all the programs. And, you know,
46:28.571 --> 46:31.781
all the studies seem to show Megachurches really grow at the
46:32.281 --> 46:35.745
expense of smaller churches as opposed to actual evangelistic growth.
46:35.809 --> 46:39.067
And I think that's probably the multi-site effect going on as well.
46:39.677 --> 46:43.320
So I would caution people on that alone, let alone
46:44.074 --> 46:47.973
the biblical concerns about eldership unity, um,
46:48.728 --> 46:52.258
the, the idea of like we are in a sense adopting a
46:52.758 --> 46:56.447
bit of a denominational structure. Yes, it's in a baby small form,
46:56.976 --> 47:00.581
But again, you take it out to its logical conclusions and, you know, where do
47:01.081 --> 47:04.539
you draw the line on how far away you can plant? You know, you said
47:04.843 --> 47:07.808
we have one that's 1 hour away. 2 hours is too far.
47:08.753 --> 47:11.285
Well, there'll be a lot of people say, well, an hour is too far.
47:12.294 --> 47:15.996
And others would say, well, 2 hours isn't that far with all the technology
47:16.044 --> 47:19.264
we have. And that's why you have a lot of the big churches
47:19.764 --> 47:23.575
in the country have these huge internet campuses, because that becomes the local
47:24.075 --> 47:27.177
church. For a lot of people who don't go to an actual physical location.
47:28.920 --> 47:32.434
So it's hard to separate the multi-site from the internet church concepts.
47:34.972 --> 47:38.655
Brett, I've got another question kind
47:38.671 --> 47:43.258
of pointed to that and trying to get even more pointed to your perspective.
47:45.000 --> 47:48.554
So I got a friend who their church is
47:48.765 --> 47:51.845
effective. In the area. Uh,
47:51.925 --> 47:55.132
they, they are discipling church, they, uh,
47:55.276 --> 47:58.179
great worship ministry, great programs, etc.
47:58.740 --> 48:02.396
But then there's another local church, and you've talked about accumulating churches,
48:02.428 --> 48:06.229
but there's another local church further on the outskirts,
48:06.742 --> 48:10.109
um, you know, aging, dying leadership,
48:10.670 --> 48:14.503
uh, aging, dying young, you know, youth in
48:14.535 --> 48:17.421
the church. So it's, it's an aging and dying church, so to speak.
48:18.368 --> 48:21.771
Your perspective sounds like, and this is where you get to kind
48:22.271 --> 48:25.897
of sharpen it if I'm off, but it sounds like you would say,
48:25.913 --> 48:29.990
hey, well, let's train them, let's equip
48:30.023 --> 48:33.602
them, let's— if there are some who are interested in
48:33.618 --> 48:36.155
planting or someone who's interested in leading, hey,
48:36.460 --> 48:40.088
here's a place where you guys could go, but that
48:40.136 --> 48:42.640
particular church should not,
48:43.250 --> 48:46.685
hey, this will be our West Campus and we will
48:46.717 --> 48:49.447
bring effective program leadership,
48:49.912 --> 48:53.300
teaching, discipling to that area in that
48:53.365 --> 48:56.560
dying area? As I said, there's— I think there's a couple ways you can go
48:56.592 --> 49:00.895
with that. You can go multi-site and make it a temporary transitionary
49:00.927 --> 49:04.845
thing and then let them go, but is
49:05.345 --> 49:09.277
that any better than— you're going to release somebody to go be the
49:09.777 --> 49:13.788
campus minister there, why not send them out as a
49:13.852 --> 49:17.638
church planter. You say, well, they can't, they can't do that. They're not as equipped.
49:18.970 --> 49:22.371
Well, I don't know. I've done both. And I don't know that there's that big
49:22.871 --> 49:25.852
of a difference. In fact, in the early days, they told us you don't need
49:26.028 --> 49:28.884
a really great speaker, communicator,
49:29.012 --> 49:32.557
dynamic person to be the campus minister there. You just
49:32.605 --> 49:35.685
need kind of a shepherd figure. And we did that and it did not work.
49:36.937 --> 49:40.033
They needed a communicator. They needed somebody dynamic there.
49:40.706 --> 49:44.135
And when we put somebody in there later to replace them, then it did
49:44.392 --> 49:48.077
a lot better. So, um, the idea of like, we're going to send
49:48.577 --> 49:52.036
out some guy to be a campus minister who's
49:52.536 --> 49:54.808
just a shepherd guy, he, you know, he can't really be a church planter,
49:54.824 --> 49:57.724
he can't lead well— well, it's not going to work anyway.
49:58.333 --> 50:01.859
You, you need a communicator and a dynamic person, whether they're
50:02.359 --> 50:05.961
a campus minister or a church planter. So my druthers, my preference would
50:06.461 --> 50:09.665
be plant it or revive it somehow, you know, shut it
50:10.165 --> 50:13.355
down and restart it. But, uh, the danger is going to be down
50:13.371 --> 50:16.575
the road going multi-sites. You're, you're maybe not going to ever want to let that
50:16.689 --> 50:20.154
go, or do you make them so dependent on your resources
50:20.186 --> 50:23.781
and your staff, your budget, that you are enabling their
50:24.461 --> 50:27.940
dependent behavior? Hmm. Okay.
50:29.979 --> 50:33.753
Jason, do you have a question? We're still talking about church growth,
50:33.801 --> 50:37.525
right? That I, I, I take a little umbrage
50:37.734 --> 50:41.441
with dependent behavior in the,
50:41.682 --> 50:45.165
the idea of being able to accelerate growth in
50:45.855 --> 50:50.365
certain communities that are under-resourced is— it's
50:50.865 --> 50:54.265
a really pessimistic way of talking about it. Uh, and I,
50:54.425 --> 50:58.422
I wouldn't think about my brothers and sisters an hour north of me as
50:58.839 --> 51:03.207
those of dependent behavior. They are, relative to what
51:03.707 --> 51:06.000
is happening in their own finances, are faithful people.
51:07.365 --> 51:10.817
But we're able to move resources from a place
51:11.317 --> 51:14.880
that has more than it needs to a place that is,
51:15.699 --> 51:19.472
is in need. And I, to me, that's just, that stood out
51:19.972 --> 51:21.704
to me. And I, and I don't know if that's the point you're making,
51:22.202 --> 51:25.502
um, but there are some good ways of looking at
51:25.569 --> 51:28.622
this. Uh,
51:28.737 --> 51:32.130
I think it goes back to behavior. Are you trying to make it a
51:32.630 --> 51:35.919
temporary transitionary thing, or are you trying to keep it a permanent
51:36.419 --> 51:39.992
thing? If so, yes, there's going to be dependency. You have
51:40.105 --> 51:43.511
robbed them of the ability to become independent by doing everything for them,
51:43.575 --> 51:46.949
providing everything for them. So why would they ever aspire to
51:46.965 --> 51:50.530
anything more than that? I know when I planted the church, I had 2 years
51:51.076 --> 51:54.347
to get off any kind of outside support. And I did it. It was
51:54.523 --> 51:58.115
very difficult. I didn't— it was— we were poor. We had nothing,
51:58.147 --> 52:01.722
but we did it. And that made us a stronger, better church because
52:01.770 --> 52:05.442
of it. Otherwise, you know, I was part of a church planting board in
52:05.942 --> 52:10.236
our state. I was on the committee for years, and I saw churches that became
52:10.736 --> 52:14.357
dependent and relied on the church planting finances to keep afloat for
52:14.373 --> 52:17.756
many years. Whereas if we had kicked them off after a couple of years,
52:18.093 --> 52:21.496
they would have learned to survive. Or they don't. But either way,
52:22.209 --> 52:25.933
it's not that kind of unhealthy situation where
52:26.433 --> 52:26.905
they're not really independent.
52:30.329 --> 52:34.023
Jason, did you have any follow-up question there? Well, they didn't, you know,
52:34.088 --> 52:37.523
they didn't. The or they don't possibility is very real.
52:38.838 --> 52:42.831
And, you know, most of my ministry time has been in the rural context.
52:43.219 --> 52:46.532
And it's pretty tough out there and
52:47.032 --> 52:49.348
it's largely ignored. It is not a conversation that is happening in church planning circles.
52:50.752 --> 52:53.323
Right now. Uh, and, and to me,
52:54.207 --> 52:57.534
a church that's locally established, that's regionally established, gets to
52:57.646 --> 53:00.590
look at those things and say, all right, what little towns are,
53:01.042 --> 53:04.721
are people forgetting about? Are we not seeing from a broader perspective?
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Uh, and from my standpoint, I look at that and think, okay, this thing— if
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I've got a thing that's moving, that's working, doubling down on
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that and concentrating impact there to say, hey,
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let's put some more fuel in this thing Uh, to have an even greater
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impact in, in that area. I, I would never say this is,
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uh, a thing where you say, well, you guys don't have to contribute to this
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at all. Uh, you know, we have— we all put in— put things in the
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same stream here. Um, but man, I would, I would
53:33.827 --> 53:36.554
want to double down. It— the one of the advantages of this is it allows
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you to concentrate some impact, uh, that you otherwise wouldn't
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in a place that most people would not invest. Uh, but because
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we've got a local footprint and a regional footprint, we're able to, to discern that.
53:50.931 --> 53:54.505
Was that a question? No, no, just, just responding. I,
53:54.893 --> 53:58.920
I love, uh, I love the rural church. I love the, the possibility
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of it, of its, of it thriving. Uh, but I think that there is
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some reimagining of what is, what is going to work,
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uh, in some of these communities, not in all of them. I don't think there's
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an all-of-the-above answer here, and I also think
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that the local churches get to make decisions for themselves
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and live with the positives and the negatives of that.
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I think it's one of the challenges in Scripture where we're not given every single
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detail about church governance. You know, as an Independent Christian Church
54:28.964 --> 54:33.125
guy that came here by choice, you know, I absolutely
54:33.206 --> 54:36.759
agree with our convictions around this, but I think it'll be interesting to see the
54:37.259 --> 54:40.943
way this plays out in our lifetime, as it concerns multiplication of leaders,
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um, let alone disciple makers. And I
54:45.853 --> 54:49.381
have 2 more very quick questions, uh, before we close this out.
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Uh, the first question is gonna be, um, Jason,
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what would you say is the most persuasive point that Brett made? And then Brett,
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what do you think is the most persuasive point that Jason made?
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Well, I'm a young guy who I'm grateful,
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Brett, to get time with you and to
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heed, uh, your warnings and experience.
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And I want to make sure that in this context, it's not really— if we
55:16.627 --> 55:20.151
were having coffee, I would, I would, I would have my hands like this
55:20.651 --> 55:22.988
to you saying, just keep, keep giving me, uh,
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advice. And so that's the posture that I would want to take.
55:26.964 --> 55:29.978
But I would say of the most salient things that I will come away with
55:30.170 --> 55:33.825
is Uh, the, the good of holding,
55:34.483 --> 55:37.320
um, you know, our collective feet to the fire, uh,
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on, on establishing, uh, independent churches.
55:41.232 --> 55:44.438
I think about, you know, some of the, the church planting movements of the '50s
55:44.518 --> 55:48.285
and '60s. So many of those churches are running their course right now.
55:48.911 --> 55:52.614
Uh, we're talking about just 60 to 80 years later, and, and so
55:53.114 --> 55:56.269
many of those churches are shutting down right now. Uh, some of them are making
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it Uh, but many of them are not. And I think that,
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uh, in the next phase, what does it look like to set another generation
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up to carry the gospel farther than us? And I think your advice is,
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is, um, is well-founded.
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Jason, thanks for that. You said you would like to hold
56:15.259 --> 56:18.663
your hands out this way, but for the podcast audience,
56:18.711 --> 56:21.939
they don't know if you're— if you've got your hands around his neck. They don't
56:22.439 --> 56:25.917
know. So what Describe it for the people who are listening. In line for
56:25.933 --> 56:29.902
that. Yeah, we're just audio listening,
56:30.577 --> 56:34.143
holding it out like, give me, give me more of this wisdom. Okay, perfect.
56:34.690 --> 56:37.839
Brett? Yeah, well, again,
56:37.887 --> 56:41.871
Jason, I was in your shoes 18 years ago. I was the guy defending multi-site
56:42.371 --> 56:46.050
because it was all new, uh, and for, for all of
56:46.550 --> 56:50.073
its cons— my concerns over the years I, I'm still driven by the
56:50.573 --> 56:53.573
same thing that you are. And yeah, you want to reach as many people for
56:53.589 --> 56:56.912
Christ as possible. Uh, and so to
56:56.944 --> 56:59.962
that degree, it's a good thing. Uh,
57:00.331 --> 57:03.590
I never want to squelch anybody's desire to try new
57:03.622 --> 57:07.282
methods or experiment, because that's what we do. We call everything
57:07.330 --> 57:10.043
an experiment, and sometimes it works and sometimes it doesn't.
57:11.070 --> 57:14.409
Uh, and yeah, we'll see how this multi-site thing plays out.
57:14.538 --> 57:18.626
I, I think, uh, you you were— the most salient part
57:18.690 --> 57:22.151
of your, your point is like, we're trying to
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reach these communities that nobody else is reaching. And my fear is that,
57:26.157 --> 57:30.451
yeah, there's— over the next few years, because there is a great lack of
57:30.724 --> 57:34.185
preachers, uh, and church planters, that a lot
57:34.685 --> 57:37.261
of these rural churches are going to perish. They're not going to be able to
57:37.293 --> 57:40.738
keep them open due to lack of leadership and lack of funds. And so
57:41.238 --> 57:44.732
to the extent that multi-site is helping to save them and keep them going,
57:44.845 --> 57:48.084
I think that's a wonderful thing. My only concern is what's
57:48.584 --> 57:48.910
the endgame of it?
57:52.722 --> 57:55.845
And Anthony, the final question, and I'd love for you to take this home,
57:55.878 --> 57:59.567
is what is in black and white here? What do
57:59.665 --> 58:03.021
we— what can we all agree on here that we're gonna take with us?
58:04.742 --> 58:08.264
Guys, I think after listening to your passion
58:08.441 --> 58:12.102
and your love Um, the, the black and white that I see here
58:12.602 --> 58:16.175
is that you are both very passionate about the mission of
58:16.288 --> 58:20.252
Christ to seek those who are lost wherever
58:20.752 --> 58:24.871
they may be. Um, and, and you both have gotten the
58:25.339 --> 58:28.244
strategic angle to, man, how do we do that? But,
58:28.727 --> 58:32.347
but you're both following that, that mission passionately. Is that about
58:32.411 --> 58:34.840
accurate? Oh yeah.
58:35.190 --> 58:38.609
Yeah, yeah. Well, guys, we,
58:38.978 --> 58:43.136
we thank you here at Scripture in Black and White. Thankful to your
58:43.232 --> 58:46.828
perspectives. It seems like, Daniel, I've said this every
58:47.085 --> 58:50.408
episode— we've recorded a few episodes, but it— I say this
58:50.456 --> 58:54.084
about every one of them— you're not like fly-by-night,
58:54.228 --> 58:57.921
like you're not passing by this subject. You lived
58:58.421 --> 59:02.287
it, you work it, you've examined all of the implications.
59:03.219 --> 59:06.399
And you are resolved in your convictions. And so we appreciate
59:06.512 --> 59:10.030
you sharing that. I hope the audience has,
59:10.287 --> 59:13.757
has been able to hear even more in depth. I'm sure
59:14.257 --> 59:17.435
there are ministers, pastors out there that are struggling with this,
59:17.773 --> 59:21.146
that are on the brink. They're growing at such a rate to where
59:21.646 --> 59:25.419
it's, do we stay larger? Do we go multi-service?
59:26.351 --> 59:29.965
Do we try to secure a larger building? Do we go multi-site?
59:30.030 --> 59:33.886
So my prayer is that out of everything that you all have
59:33.902 --> 59:38.016
shared, that you've at least educated us and
59:38.516 --> 59:41.760
enlightened us on this subject. And so we thank you so much.
59:42.756 --> 59:46.259
And to our listeners, we thank you for listening through this. And hopefully,
59:46.436 --> 59:50.132
hopefully you have gained a bunch as well. Don't forget to like
59:50.308 --> 59:53.586
and share this with someone, especially those that you know
59:54.004 --> 59:57.698
that are considering multi-site. Or even growing at
59:58.198 --> 01:00:01.793
such a rate where the discussion is even at hand, be sure to share that.
01:00:02.178 --> 01:00:06.160
Follow us here on YouTube and all of our other podcast
01:00:06.674 --> 01:00:10.752
areas. Follow us at renewed.org. Be sure to get in
01:00:11.266 --> 01:00:14.702
much of our resources as well. So again,
01:00:14.718 --> 01:00:18.395
from Daniel and I and Britt and Jason, we thank
01:00:18.895 --> 01:00:22.478
you so much. Thank you for joining us on Scriptural. Scripture in black and