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After last week's story featuring Dominic's return
to Prague and the reclaiming of the family
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castle, it seemed appropriate to have
a discussion about the pros and cons of
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communism, especially with Red Eddie on
the panel. I just wanted to bring
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it back to Perth, like you
two guys are both from Perth. Now.
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Dominic's father was a bus driver who
was a Czech count and he had
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to reinvent himself as a bus driver
when Communism came in. No, he
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did as a bus driver and then
he actually became a school teacher and finally
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principal, so he was only a
bus driver while he was studying. That's
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Australia for you, Dominique, that's
the career path bus driver school. But
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Eddie, my father didn't have to
reinvente himself at all. He was a
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bricklayer in Yugoslavia. He was a
bricklayer when he was in Perth as well.
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Thing we've got no royal connections or
anything like that. There was a
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king of Yugoslavia, but that was
a long long time ago, so there's
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no royal connection for us. The
history of communism isn't that straightforward. But
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for my sake as well as your's. He's a thirty second Internet based summary.
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The word seems to come from an
eighteen forty eight pamphlet, the Communist
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Manifesto, written by the well known
car Marks and lesser known Frederick Engels.
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Communism is a political ideology and type
of government in which the state owns the
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major resources, including property, factory, schools, farms, and transportation.
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In communism, everyone shares the benefits
of labor equally and eliminates the class system
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through the redistribution of wealth. These
ideas have been around for a while and
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were part of revolutionary Europe. The
Russians adopted the Manifesto after their revolution in
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nineteen seventeen, and from there on
it gets a bit weird. National Czechoslovakia
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became a communist satellite state of Russia
in a coupdutar after World War II in
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nineteen forty eight. Eight days after
the Berlin War fell in nineteen eighty nine,
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there was a Velvet Revolution in Czechoslovakia, which eventually split into the Czech
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Republic and the Slovak Republic in nineteen
ninety two. So there you have it.
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It's a long time since the Velvet
Revolution. Let's go back to Dominique,
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who did experience the Velvet Revolution in
Prague and what was it like at
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that point. Well, I didn't
experience the Velvet Revolution. I came a
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little bit after, so I was
about a few months later. I arrived
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in Czechoslovakia in March of nineteen ninety
and that was quite an experience. The
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first thing that hit me was the
confusion on the border. The guards didn't
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know whether to let me in or
not, and in the end they just
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sort of looked at each other very
confusedly, going Australian and what do we
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do with that? And then they
just gave up and gave me a stamp
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and let me in. It was
a time of great optimism. People really
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were joyful with the possibilities. At
the same time, nothing really worked.
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If you wanted to get anything done, you had to sort of find a
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way to get around it. And
I would say, if you want to
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really look at what's one of the
main differences between Prague then and Prague now,
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it really is that that focus and
development of trying to make things a
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little bit easier, trying to help
people. You know, it's easier to
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run a business now, for example, there's a lot more schools, there's
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private schools, there's a lot more
opportunity you can. You know. At
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the moment, for example, they're
just introducing a digital nomad visa. So
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there are all sorts of things happening
in Prague where it's become a very modern
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city. When I arrived, it
hadn't been discovered yet, so you know,
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really walking around in Prague it was
empty, weren't really many tourists at
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all, And now we're dealing with
something like one hundred million a year,
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and the streets of Prague at packed, and it's and the tourists bring very
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much of a party atmosphere. A
lot of the English coming over for their
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stagnites. They're very unpopular with that. I can imagine it's on steroids again.
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Yeah, let's get onto communism,
because how much nostalgia is there now
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for communism after all this that's happened, and there are some negatives with whatever
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the hell you've got there now?
Capitalism, I spose, yeah, I
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mean, I would say definitely it's
a pretty capitalistic society, if I could
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put it like that. I think
Europe generally has a very sort of socialist
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sort of underpinning too, you know, basically healthcare, employment security. I'm
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working in a global company, so
I very much see the differences, say
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between the job security in the US
and the job security in Europe. There's
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sort of nostalgia for what was it
is there communism, the Communist Party,
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they're not They've really lost support over
the last few years. There was a
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time where they were actually getting into
the parliament, they were getting the ten
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percent of the votes, but that's
gone down in recent times because of the
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situation with Ukraine. There's a lot
of Russian propaganda coming in and this is
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happening maybe more in Slovakia or more
effectively in Slovakia than it is in the
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Czech Republic, but really pushing that
nationalistic line, pushing that what was once
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called pan Slavism, as the idea
that you know, we're more connected with
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Russia and we are sick of the
capitalist West and especially the sort of the
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liberal approach. This I've been hearing
this from politicians in Slovakia, you know,
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the very against the LGBTQ. So
they really utilize that and it's really
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been a lot of it's being financed
by Russia. How close are you to
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the war Dominique physically, probably like
the distance between Adelaide and Sydney would be
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physical distance. It's not something we
really feel there. You know, at
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the beginning of the war there was
you could really feel the impact because a
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lot of people brought in Ukrainians into
their houses. Can I just set a
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point about the idea of nostalgia in
communism because I found that well through my
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experience there was nostalgia for Communism based
on which side of the fence you were
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on. If you were high end
member of the Communist Party, where you'd
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always bemoan the loss of the of
communism because all of your privileges were gone
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and thrown out the window. But
if you were anti Communists, well it
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was a good day for you.
So I think generally there's well in my
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experience now, based on what was
going on in Yugoslavia and the breakup of
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Yugoslavia, there was not much sympathy
or empathy for Communism, but there's still
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going to be relics of people that
are that still are attached to the ideas
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of communism based on what they had
within Yugoslavia. It's probably similar in Czechoslovakia.
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As well. The people that had
great privileges within the Communist Party within
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Czechoslovakia are probably very sympathetic and nostalgic
about communism. I would actually say it
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slightly differently because a lot of the
people who had the advantages, they went
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on and took positions where they had
a lot of advantages in the new regime,
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so they're not so nostalgic in that
way. The people who are more
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nostalgic more of the people in the
villagers who really appreciated the simplicity of life
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within communism. They don't have a
desire for great luxuries. They really you
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know, basically in communism you could
holiday in ex Yugoslavia, so as long
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as you had that holiday, that's
all you wanted, or you didn't even
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want to go outside of the country, and then life was simple. Everyone
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pretty much had a low income,
but with that income, you know,
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if you spent carefully, you had
a good life. Well, I guess
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the other thing is that a lot
of those former politicians that were existing under
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the communist system, whether it was
in Czechoslovakia, Yugoslavia, Soviet Union,
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wherever it was, they ended up
reinventing themselves anywhere and coming back into Parliament
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under a different name or a different
position or different situations. So I guess
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those people probably just reinvented themselves and
had those same privileges that they had before.
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But the thing that I noticed when
I was in Slovakia the day after
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it became after it separated from Czechoslovakia, and the other thing that I noticed
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over there was that because communism was
deemed to be so bad, generally,
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they deemed that doing the opposite must
be good. So that's why I ended
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up getting high end capitalism or unbridle
capitalism, game shows and all these sort
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of things. It was almost like, we don't want to be reminded of
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that, but doing the opposite must
be good if that was so bad.
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And I think that has developed into
other issues as well. The unbridal capitalism
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in Czech Czech here, or in
Slovakia or in Russia. Croatia had similar
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issues as well. So it's almost
like we're doing the opposite of what we
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used to do now because that was
so bad, but it's not necessarily so
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good now. What you're talking about
is definitely the nineties. That was that
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period of really unbridled capitalism, and
you know, there were a lot of
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forces coming up against each other trying
to basically create the new power centers which
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are running the country right. Russia
is a very different situation because they have
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so many natural new sources. Karl
Marx's version of communism Marxism was also called
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scientific socialism. Everyday non scientific socialism
is theoretically less violent and more utopian.
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And back in Australia, rather unexpectedly, the first socialist party to be elected
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to government was in eighteen ninety nine, when the Australian Labor Party briefly won
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government in Queensland. They didn't last
long, all right. So we've talked
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around pride now and a bit about
communist but I did put it to dominicque
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earlier, like communism good or bad? Are we able to quickly summarize the
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whole thing. Eddie is a political
commentator in Australia and he's definitely from the
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left, so he knows about this, but in an Australian context perhaps really
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so, what do you say?
Well, again, bringing it back to
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my father, My father did live
under communism in Yugoslavia, and I can
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remember studying economics at high school and
I had a conversation with my father and
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said, oh, communism, I
think that could be a good thing.
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And he said to me, well, it's a great thing on paper,
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but it just doesn't work in practice. And that's the big problem. And
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there's a lot of there's a lot
of problems with communism. If it was
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such a fantastic system, well it
would have survived up until this day.
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Now I know that it still exists
in China. Communism in China is probably
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the best best example of communism,
but everywhere else it just didn't work in
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Eastern Europe. And sure, humanity's
got the history of being able to do
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all of these human experiments and try
and work them out. But generally,
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the perception that I received, and
the feeling that I got from speaking to
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relatives and family members was that it
was the largest concentration camp in human history,
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and they were happy to see the
end of it. Yeah. I
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think it's funny because my dad basically
gave me the same feedback on communism as
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Eddie. It's good on paper,
but no way. And you know,
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I sort of I also looked at
communism at high school and beauty and I
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must have been what it looks like
on paper is good. It was funny.
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My wife was doing a course fairly
recently and she had to read the
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Communist Manifesto and she said, sounds
good. I still hate Marxism though.
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For one, Communism in Soviet Russia
was a pretty mixed up sort of place
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to have communism. It doesn't fit
in with Marxist theory very well. So
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you know, you could say,
well, maybe it wasn't real communism.
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Communism to me is just maybe it's
just too extreme. When I look at
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a lot of the socialist countries within
Europe, there's a pretty good lifestyle and
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you know, they're maintaining things in
a really comfortable good way. People are
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happy, people are pretty satisfied.
Yeah, I better give my summary.
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So, having recently read a history
of Moscow, it goes way back to
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Attila Vera Hunt and all that before
that. It just seems like a continual
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same thing, like a new person
comes in and Stalin and all that were
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just the same and had a slightly
different name. But wow, they've had
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a difficult time in Moscow. The
government, you know, as the Russians
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had a saying themselves. You know, the government were lying to us,
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and we pretended to believe the lies. You know, that was just a
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given. But what's happening now is
more it's coming back. You know,
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there was a lot of good journalists
in Russia and there was a lot of
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open press in Russia that has been
destroyed over the past years. And this
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is really Putchin has transformed really in
the last twenty years into a completely new
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narrative in Russia. When I said
completely new, but going back to that
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old school sort of thing, he
very much. You know, he's reinvented
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Stalin. Stalin is now a national
hero. That'd be a hard sell anyway.
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I mean, just to wind up
a check royalty nobility and even that's
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a bit embarrassed. Yeah, that's
check nobility. What was the last thing
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you did? Like, what have
you done? Rightly? You know,
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in the last twenty years, things
have changed a lot. My father passed
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away, so there's really all there's
been a huge transformation with his generation because
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his generation they're all past it,
they're dying out and they're the ones who
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really remember it and know at least
what was going on. And for me,
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you know, I've still brought up
in Australia, so I think you
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know, with Eddie, I mean, whether you're born with your father being
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a brickie labor or you're born with
your father being an ex aristocrat, you
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still grow up in Australi. It
was a certain perspective on life, a
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certain way of seeing things, which
you know connects us and it's absolutely you
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know, you can you can talk
through that, which I think is one
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of the great things about Australia for
me. You know, there are from
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time to time, you know,
we're invited to a concert or I guess
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the last one some friends of ours
open renovated their church. I think that
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that was the last one. And
we're there and the Czech cardinal is there,
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and really because of my position,
I get introduced to the cardinal.
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I'm sitting at the front, you
know, all of these things and it's
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it's and it's really nice. I
really enjoyed actually the beautiful church. It's
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from the sixteenth century by one of
the top Czech architects at the time who
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was Italian named Santini. And they
they've they've got it. They're living in
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the country, but they've got this
enormous church in the backyard. Eddie,
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I think in a weird way.
It's music and Perth that are probably going
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to tie you guys together, because
you both seem to get into punk rock
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and the kind of Perth scene at
the time. What's the piece of music
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we could play to to represent that
time? You think, Eddie, let's
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read, Bob Let's h m hm, Hi, let's go. Even though
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you've got such different backgrounds from similar
areas, you were brought together by that.
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The sounds of punk rock in Australia's
already overheated western city thing Earth is
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sort of a good example of what
happens in global warming. You just get
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really hot and then get hotter.
But if you want to go for Perth,
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I might go for the scientist.
We had love. So let's go
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back to Perth and hear the nostalgic
sounds of the scientists, good old sort
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of punk let's Oh yes, well
not by walking into let me say,
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I can't amage you how to believe, but I know about shoe. Were
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out of the house. We had
no house, We had no
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After last week's story featuring Dominic's return
to Prague and the reclaiming of the family
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castle, it seemed appropriate to have
a discussion about the pros and cons of
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communism, especially with Red Eddie on
the panel. I just wanted to bring
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it back to Perth, like you
two guys are both from Perth. Now.
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Dominic's father was a bus driver who
was a Czech count and he had
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to reinvent himself as a bus driver
when Communism came in. No, he
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did as a bus driver and then
he actually became a school teacher and finally
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principal, so he was only a
bus driver while he was studying. That's
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Australia for you, Dominique, that's
the career path bus driver school. But
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Eddie, my father didn't have to
reinvente himself at all. He was a
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bricklayer in Yugoslavia. He was a
bricklayer when he was in Perth as well.
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Thing we've got no royal connections or
anything like that. There was a
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king of Yugoslavia, but that was
a long long time ago, so there's
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no royal connection for us. The
history of communism isn't that straightforward. But
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for my sake as well as your's. He's a thirty second Internet based summary.
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The word seems to come from an
eighteen forty eight pamphlet, the Communist
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Manifesto, written by the well known
car Marks and lesser known Frederick Engels.
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Communism is a political ideology and type
of government in which the state owns the
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major resources, including property, factory, schools, farms, and transportation.
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In communism, everyone shares the benefits
of labor equally and eliminates the class system
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through the redistribution of wealth. These
ideas have been around for a while and
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were part of revolutionary Europe. The
Russians adopted the Manifesto after their revolution in
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nineteen seventeen, and from there on
it gets a bit weird. National Czechoslovakia
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became a communist satellite state of Russia
in a coupdutar after World War II in
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nineteen forty eight. Eight days after
the Berlin War fell in nineteen eighty nine,
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there was a Velvet Revolution in Czechoslovakia, which eventually split into the Czech
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Republic and the Slovak Republic in nineteen
ninety two. So there you have it.
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It's a long time since the Velvet
Revolution. Let's go back to Dominique,
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who did experience the Velvet Revolution in
Prague and what was it like at
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that point. Well, I didn't
experience the Velvet Revolution. I came a
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little bit after, so I was
about a few months later. I arrived
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in Czechoslovakia in March of nineteen ninety
and that was quite an experience. The
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first thing that hit me was the
confusion on the border. The guards didn't
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know whether to let me in or
not, and in the end they just
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sort of looked at each other very
confusedly, going Australian and what do we
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do with that? And then they
just gave up and gave me a stamp
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and let me in. It was
a time of great optimism. People really
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were joyful with the possibilities. At
the same time, nothing really worked.
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If you wanted to get anything done, you had to sort of find a
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way to get around it. And
I would say, if you want to
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really look at what's one of the
main differences between Prague then and Prague now,
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it really is that that focus and
development of trying to make things a
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little bit easier, trying to help
people. You know, it's easier to
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run a business now, for example, there's a lot more schools, there's
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private schools, there's a lot more
opportunity you can. You know. At
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the moment, for example, they're
just introducing a digital nomad visa. So
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there are all sorts of things happening
in Prague where it's become a very modern
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city. When I arrived, it
hadn't been discovered yet, so you know,
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really walking around in Prague it was
empty, weren't really many tourists at
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all, And now we're dealing with
something like one hundred million a year,
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and the streets of Prague at packed, and it's and the tourists bring very
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much of a party atmosphere. A
lot of the English coming over for their
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stagnites. They're very unpopular with that. I can imagine it's on steroids again.
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Yeah, let's get onto communism,
because how much nostalgia is there now
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for communism after all this that's happened, and there are some negatives with whatever
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the hell you've got there now?
Capitalism, I spose, yeah, I
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mean, I would say definitely it's
a pretty capitalistic society, if I could
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put it like that. I think
Europe generally has a very sort of socialist
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sort of underpinning too, you know, basically healthcare, employment security. I'm
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working in a global company, so
I very much see the differences, say
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between the job security in the US
and the job security in Europe. There's
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sort of nostalgia for what was it
is there communism, the Communist Party,
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they're not They've really lost support over
the last few years. There was a
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time where they were actually getting into
the parliament, they were getting the ten
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percent of the votes, but that's
gone down in recent times because of the
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situation with Ukraine. There's a lot
of Russian propaganda coming in and this is
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happening maybe more in Slovakia or more
effectively in Slovakia than it is in the
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Czech Republic, but really pushing that
nationalistic line, pushing that what was once
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called pan Slavism, as the idea
that you know, we're more connected with
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Russia and we are sick of the
capitalist West and especially the sort of the
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liberal approach. This I've been hearing
this from politicians in Slovakia, you know,
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the very against the LGBTQ. So
they really utilize that and it's really
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been a lot of it's being financed
by Russia. How close are you to
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the war Dominique physically, probably like
the distance between Adelaide and Sydney would be
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physical distance. It's not something we
really feel there. You know, at
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the beginning of the war there was
you could really feel the impact because a
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lot of people brought in Ukrainians into
their houses. Can I just set a
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point about the idea of nostalgia in
communism because I found that well through my
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experience there was nostalgia for Communism based
on which side of the fence you were
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on. If you were high end
member of the Communist Party, where you'd
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always bemoan the loss of the of
communism because all of your privileges were gone
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and thrown out the window. But
if you were anti Communists, well it
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was a good day for you.
So I think generally there's well in my
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experience now, based on what was
going on in Yugoslavia and the breakup of
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Yugoslavia, there was not much sympathy
or empathy for Communism, but there's still
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going to be relics of people that
are that still are attached to the ideas
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of communism based on what they had
within Yugoslavia. It's probably similar in Czechoslovakia.
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As well. The people that had
great privileges within the Communist Party within
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Czechoslovakia are probably very sympathetic and nostalgic
about communism. I would actually say it
90
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slightly differently because a lot of the
people who had the advantages, they went
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on and took positions where they had
a lot of advantages in the new regime,
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so they're not so nostalgic in that
way. The people who are more
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nostalgic more of the people in the
villagers who really appreciated the simplicity of life
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within communism. They don't have a
desire for great luxuries. They really you
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know, basically in communism you could
holiday in ex Yugoslavia, so as long
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as you had that holiday, that's
all you wanted, or you didn't even
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want to go outside of the country, and then life was simple. Everyone
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pretty much had a low income,
but with that income, you know,
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if you spent carefully, you had
a good life. Well, I guess
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the other thing is that a lot
of those former politicians that were existing under
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the communist system, whether it was
in Czechoslovakia, Yugoslavia, Soviet Union,
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wherever it was, they ended up
reinventing themselves anywhere and coming back into Parliament
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under a different name or a different
position or different situations. So I guess
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those people probably just reinvented themselves and
had those same privileges that they had before.
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But the thing that I noticed when
I was in Slovakia the day after
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it became after it separated from Czechoslovakia, and the other thing that I noticed
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over there was that because communism was
deemed to be so bad, generally,
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they deemed that doing the opposite must
be good. So that's why I ended
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up getting high end capitalism or unbridle
capitalism, game shows and all these sort
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of things. It was almost like, we don't want to be reminded of
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that, but doing the opposite must
be good if that was so bad.
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And I think that has developed into
other issues as well. The unbridal capitalism
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in Czech Czech here, or in
Slovakia or in Russia. Croatia had similar
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issues as well. So it's almost
like we're doing the opposite of what we
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used to do now because that was
so bad, but it's not necessarily so
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good now. What you're talking about
is definitely the nineties. That was that
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period of really unbridled capitalism, and
you know, there were a lot of
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forces coming up against each other trying
to basically create the new power centers which
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are running the country right. Russia
is a very different situation because they have
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so many natural new sources. Karl
Marx's version of communism Marxism was also called
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scientific socialism. Everyday non scientific socialism
is theoretically less violent and more utopian.
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And back in Australia, rather unexpectedly, the first socialist party to be elected
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to government was in eighteen ninety nine, when the Australian Labor Party briefly won
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government in Queensland. They didn't last
long, all right. So we've talked
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around pride now and a bit about
communist but I did put it to dominicque
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earlier, like communism good or bad? Are we able to quickly summarize the
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whole thing. Eddie is a political
commentator in Australia and he's definitely from the
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left, so he knows about this, but in an Australian context perhaps really
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so, what do you say?
Well, again, bringing it back to
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my father, My father did live
under communism in Yugoslavia, and I can
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remember studying economics at high school and
I had a conversation with my father and
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said, oh, communism, I
think that could be a good thing.
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And he said to me, well, it's a great thing on paper,
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but it just doesn't work in practice. And that's the big problem. And
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there's a lot of there's a lot
of problems with communism. If it was
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such a fantastic system, well it
would have survived up until this day.
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Now I know that it still exists
in China. Communism in China is probably
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the best best example of communism,
but everywhere else it just didn't work in
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Eastern Europe. And sure, humanity's
got the history of being able to do
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all of these human experiments and try
and work them out. But generally,
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the perception that I received, and
the feeling that I got from speaking to
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relatives and family members was that it
was the largest concentration camp in human history,
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and they were happy to see the
end of it. Yeah. I
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think it's funny because my dad basically
gave me the same feedback on communism as
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Eddie. It's good on paper,
but no way. And you know,
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I sort of I also looked at
communism at high school and beauty and I
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must have been what it looks like
on paper is good. It was funny.
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My wife was doing a course fairly
recently and she had to read the
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Communist Manifesto and she said, sounds
good. I still hate Marxism though.
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For one, Communism in Soviet Russia
was a pretty mixed up sort of place
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00:14:07.200 --> 00:14:11.159
to have communism. It doesn't fit
in with Marxist theory very well. So
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you know, you could say,
well, maybe it wasn't real communism.
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Communism to me is just maybe it's
just too extreme. When I look at
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a lot of the socialist countries within
Europe, there's a pretty good lifestyle and
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you know, they're maintaining things in
a really comfortable good way. People are
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00:14:39.759 --> 00:14:43.440
happy, people are pretty satisfied.
Yeah, I better give my summary.
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So, having recently read a history
of Moscow, it goes way back to
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Attila Vera Hunt and all that before
that. It just seems like a continual
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same thing, like a new person
comes in and Stalin and all that were
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just the same and had a slightly
different name. But wow, they've had
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a difficult time in Moscow. The
government, you know, as the Russians
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had a saying themselves. You know, the government were lying to us,
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and we pretended to believe the lies. You know, that was just a
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given. But what's happening now is
more it's coming back. You know,
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there was a lot of good journalists
in Russia and there was a lot of
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open press in Russia that has been
destroyed over the past years. And this
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is really Putchin has transformed really in
the last twenty years into a completely new
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narrative in Russia. When I said
completely new, but going back to that
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old school sort of thing, he
very much. You know, he's reinvented
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Stalin. Stalin is now a national
hero. That'd be a hard sell anyway.
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I mean, just to wind up
a check royalty nobility and even that's
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a bit embarrassed. Yeah, that's
check nobility. What was the last thing
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you did? Like, what have
you done? Rightly? You know,
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in the last twenty years, things
have changed a lot. My father passed
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away, so there's really all there's
been a huge transformation with his generation because
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his generation they're all past it,
they're dying out and they're the ones who
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really remember it and know at least
what was going on. And for me,
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you know, I've still brought up
in Australia, so I think you
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know, with Eddie, I mean, whether you're born with your father being
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a brickie labor or you're born with
your father being an ex aristocrat, you
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still grow up in Australi. It
was a certain perspective on life, a
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certain way of seeing things, which
you know connects us and it's absolutely you
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know, you can you can talk
through that, which I think is one
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of the great things about Australia for
me. You know, there are from
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time to time, you know,
we're invited to a concert or I guess
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the last one some friends of ours
open renovated their church. I think that
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that was the last one. And
we're there and the Czech cardinal is there,
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and really because of my position,
I get introduced to the cardinal.
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I'm sitting at the front, you
know, all of these things and it's
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it's and it's really nice. I
really enjoyed actually the beautiful church. It's
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from the sixteenth century by one of
the top Czech architects at the time who
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was Italian named Santini. And they
they've they've got it. They're living in
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the country, but they've got this
enormous church in the backyard. Eddie,
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I think in a weird way.
It's music and Perth that are probably going
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to tie you guys together, because
you both seem to get into punk rock
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and the kind of Perth scene at
the time. What's the piece of music
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we could play to to represent that
time? You think, Eddie, let's
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read, Bob Let's h m hm, Hi, let's go. Even though
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you've got such different backgrounds from similar
areas, you were brought together by that.
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The sounds of punk rock in Australia's
already overheated western city thing Earth is
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sort of a good example of what
happens in global warming. You just get
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really hot and then get hotter.
But if you want to go for Perth,
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I might go for the scientist.
We had love. So let's go
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back to Perth and hear the nostalgic
sounds of the scientists, good old sort
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of punk let's Oh yes, well
not by walking into let me say,
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I can't amage you how to believe, but I know about shoe. Were
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out of the house. We had
no house, We had no