BẢN CHÉP ÂM THANH 🔗
WEBVTT
1
00:00:01.050 --> 00:00:02.950
If you've had a Bigfoot sighting and would like to
2
00:00:02.990 --> 00:00:06.910
be a guest, please go to BigfootEyewitness.com and let me know.
3
00:00:06.929 --> 00:00:18.719
I'm Arla Collette Williams. I am 76, soon to be 77.
4
00:00:18.719 --> 00:00:25.320
I live here in Oklahoma, but have traveled extensively and
5
00:00:25.429 --> 00:00:31.890
primitive camped from coast to coast and into California. British Columbia.
6
00:00:31.910 --> 00:00:39.590
I have known about the Sasquatch since I was six
7
00:00:39.609 --> 00:00:44.450
years old. That was the first time that I had
8
00:00:44.490 --> 00:00:49.939
an encounter that I remember. I've had so many experiences
9
00:00:50.020 --> 00:00:58.740
over the years that There are times that somebody says
10
00:00:58.840 --> 00:01:03.439
something that sparks a memory of something that happens that
11
00:01:03.560 --> 00:01:08.560
I hadn't even thought about in a long time. My
12
00:01:08.890 --> 00:01:15.150
first experience that I remember as an experience with them,
13
00:01:15.170 --> 00:01:19.909
I was six years old. I was at my grandmother's,
14
00:01:20.730 --> 00:01:24.269
and I was sitting in the dirt playing with sticks.
15
00:01:24.750 --> 00:01:29.329
and rocks and flowers and things. I was forever making
16
00:01:29.450 --> 00:01:35.170
things out of those. And I heard somebody walk up.
17
00:01:35.650 --> 00:01:40.250
I thought it was my grandmother. I looked up expecting
18
00:01:40.329 --> 00:01:44.879
to see my grandmother, but it wasn't my grandmother. It
19
00:01:45.239 --> 00:01:52.069
was a Sasquatch boy. And, you know, I'm sitting there
20
00:01:52.189 --> 00:01:56.930
looking at him and he's looking at me. He's probably,
21
00:01:56.950 --> 00:02:00.790
you know, I have to guess at probably 15 to
22
00:02:00.790 --> 00:02:04.469
20 feet from me. And, you know, I'm looking at
23
00:02:04.530 --> 00:02:10.330
him and it's like, man, that's a hairy kid, you know.
24
00:02:10.349 --> 00:02:15.050
So he stands there for a little while longer and
25
00:02:15.110 --> 00:02:20.150
we just look at each other. And there's no communication
26
00:02:20.629 --> 00:02:26.009
of any kind. And then he turns around and walks off.
27
00:02:27.150 --> 00:02:30.550
And I jump up. I go in. I tell my
28
00:02:30.590 --> 00:02:33.849
granny what I'd seen. And I ask her, I said,
29
00:02:34.039 --> 00:02:38.340
what was that? And she said, what do you think
30
00:02:38.439 --> 00:02:44.199
it was? And she let me think about it for
31
00:02:44.259 --> 00:02:48.919
a little while. And then as things happened, she would
32
00:02:49.020 --> 00:02:55.680
teach me about them from her own experiences. She grew
33
00:02:55.879 --> 00:03:00.780
up in the Boston Mountains in Arkansas and had her
34
00:03:01.020 --> 00:03:07.460
own experiences with them as a girl growing up and
35
00:03:07.780 --> 00:03:14.659
living in that area. So I didn't have any traditional teachings.
36
00:03:15.439 --> 00:03:22.659
What I had was her own experiences with them. She
37
00:03:22.740 --> 00:03:27.159
told me many things about them. One of the things
38
00:03:27.319 --> 00:03:34.780
that she said was there are neighbors. And sometimes you
39
00:03:34.840 --> 00:03:38.340
see your neighbors and sometimes you don't see your neighbors.
40
00:03:39.039 --> 00:03:43.939
But if you have respect, between each other, there's not
41
00:03:44.319 --> 00:03:50.500
any problems with that. She called them another us. She
42
00:03:50.599 --> 00:03:55.139
said they're like us in ways and they're not like
43
00:03:55.360 --> 00:04:01.909
us in ways. And so for many years, I believed
44
00:04:01.930 --> 00:04:11.560
this to be my first encounter with them. But Several
45
00:04:11.620 --> 00:04:17.100
years ago, before my mom passed, we were talking about
46
00:04:17.120 --> 00:04:21.329
a conference and some other things that were going on.
47
00:04:21.350 --> 00:04:27.649
And now my mom, she never wanted to hear anything
48
00:04:27.750 --> 00:04:32.250
about them. If my grandmother and I were talking about them,
49
00:04:32.420 --> 00:04:34.439
she would get up and go in the other room.
50
00:04:34.899 --> 00:04:37.800
She didn't want to have anything to do with it.
51
00:04:40.180 --> 00:04:44.399
So for her to be talking with me about them
52
00:04:46.060 --> 00:04:50.740
was pretty monumental for me. But she said to me,
53
00:04:50.860 --> 00:04:55.500
do you remember when you were three and we lived
54
00:04:55.740 --> 00:05:05.110
on this street and something happened? And I thought and
55
00:05:05.170 --> 00:05:10.600
I went, okay, Mom, yeah, I think. I know what
56
00:05:10.620 --> 00:05:15.189
you're talking about. And she said, well, you were three.
57
00:05:15.199 --> 00:05:22.629
I was sitting on the bed myself as a little three-year-old.
58
00:05:22.649 --> 00:05:27.129
The window was open by the bed. Mom was in
59
00:05:27.189 --> 00:05:32.290
the closet getting clothes for the next day. And dad
60
00:05:32.449 --> 00:05:36.019
was in the bathroom getting ready to take a bath.
61
00:05:37.360 --> 00:05:43.370
And I'm talking. to something. And my mom comes out
62
00:05:43.430 --> 00:05:46.649
of the closet to see who I'm talking to. And
63
00:05:47.569 --> 00:05:52.620
she looks at the window and she screams for my dad.
64
00:05:52.740 --> 00:05:58.500
She said, Arla's talking to a dirty, hairy man who's
65
00:05:58.639 --> 00:06:02.860
looking in the window. And of course, dad come running
66
00:06:03.019 --> 00:06:05.920
out of the bathroom. He's trying to get his pants on.
67
00:06:06.480 --> 00:06:10.300
He runs through the kitchen, gets a knife, and heads
68
00:06:10.420 --> 00:06:16.769
out the back door. And my mom looked at me,
69
00:06:18.569 --> 00:06:24.910
and she said, Arla, do you think that was a Bigfoot?
70
00:06:26.050 --> 00:06:29.740
And I said, well, Mom, what do you think? And
71
00:06:29.819 -->
Load full transcript
00:06:32.480
she looked at me, and she got a smile on
72
00:06:32.519 --> 00:06:36.620
her face, and she said, oh. I saw a Bigfoot.
73
00:06:37.240 --> 00:06:42.720
And I said, yes, mom, I think you did. So
74
00:06:42.980 --> 00:06:47.819
at three, I was talking to them, but I didn't
75
00:06:47.879 --> 00:06:52.209
have a reference at that point of who they were.
76
00:06:52.350 --> 00:06:58.230
They were just part of the woods for me. And
77
00:06:58.290 --> 00:07:04.199
being outside at that same house, That's when I started
78
00:07:04.339 --> 00:07:09.120
running off. If she would let me outside just for
79
00:07:09.139 --> 00:07:13.160
a little bit and go back in the house for something,
80
00:07:13.399 --> 00:07:17.300
I would take off for the woods. And I was
81
00:07:17.319 --> 00:07:21.899
a very hard child for her because that's what I
82
00:07:21.959 --> 00:07:24.709
wanted to do. I always wanted to be outside. I
83
00:07:24.870 --> 00:07:28.110
always wanted to be in the woods. And so.
84
00:07:29.920 --> 00:07:33.439
That's what I did. I ran off to the woods.
85
00:07:34.519 --> 00:07:42.810
Through the years, I had many experiences with them. They
86
00:07:42.889 --> 00:07:48.310
were mostly like they were my neighbors and they were
87
00:07:48.329 --> 00:07:54.560
around doing things. And like my grandmother said, sometimes, you know,
88
00:07:54.639 --> 00:07:57.579
you see your neighbor. Sometimes you talk to your neighbor
89
00:07:58.120 --> 00:08:04.680
and sometimes you don't. So that's how I lived my
90
00:08:04.779 --> 00:08:09.839
whole life. Now, we never talked about them in public.
91
00:08:10.600 --> 00:08:17.970
We might talk with family, but we never talked about
92
00:08:18.149 --> 00:08:25.480
them in public. And when... it was decided that I
93
00:08:25.540 --> 00:08:31.699
was going to start sharing my experiences with them in public.
94
00:08:32.340 --> 00:08:37.970
I had a really hard time with that. But I
95
00:08:38.250 --> 00:08:42.190
had gone and talked to an elder and asked them.
96
00:08:42.210 --> 00:08:46.269
I told him, I said, I don't want to out them.
97
00:08:46.289 --> 00:08:50.950
And he said, you are not outing them. This is
98
00:08:51.070 --> 00:08:56.909
something that you're supposed to do, and so this is
99
00:08:57.049 --> 00:09:00.929
what you need to do. And so that's what I
100
00:09:01.049 --> 00:09:07.779
started doing about 17 years ago when I came into
101
00:09:07.820 --> 00:09:13.019
the understanding that there was a Bigfoot research world, which
102
00:09:13.200 --> 00:09:19.559
I had no clue about. When people told me that
103
00:09:19.639 --> 00:09:23.259
there was all these research groups that were trying to
104
00:09:23.379 --> 00:09:26.059
prove that they existed.
105
00:09:26.080 --> 00:09:26.159
I.
106
00:09:28.080 --> 00:09:31.600
Thought they were teasing me. You know, it was like,
107
00:09:31.779 --> 00:09:36.179
why would they be trying to prove something that people
108
00:09:36.299 --> 00:09:41.480
have known before? in my mind forever about you have
109
00:09:41.580 --> 00:09:46.080
indigenous people around the world talking about them why would
110
00:09:46.179 --> 00:09:51.500
we need to prove them and then of course I
111
00:09:51.600 --> 00:09:58.549
found out why many wanted to prove them I've never
112
00:09:58.970 --> 00:10:04.029
wanted to prove them. I'm not a researcher. I've never
113
00:10:04.129 --> 00:10:09.870
been a researcher. I don't need to research them. I've
114
00:10:09.929 --> 00:10:14.620
known them more of my life than I have not
115
00:10:14.700 --> 00:10:22.029
known them before. But it is important that all of
116
00:10:22.259 --> 00:10:28.440
us share our experiences if we are wanting to have
117
00:10:28.480 --> 00:10:37.889
a better understanding of this. The hairy kids, which are
118
00:10:37.909 --> 00:10:45.950
the young ones that I've interacted the most with, their
119
00:10:46.009 --> 00:10:49.529
names of the hairy kids. And these are names I
120
00:10:49.830 --> 00:10:52.879
gave them. These are not names that they gave me.
121
00:10:54.299 --> 00:11:03.039
But there is Indigo, who is male, Blue, who is male,
122
00:11:04.100 --> 00:11:08.370
and Baby Girl, who is the baby of the family.
123
00:11:08.429 --> 00:11:14.889
There is an older sister, Meridia. The parents are Al
124
00:11:15.549 --> 00:11:20.690
Caller and Mo Ma. And I have reasons for why
125
00:11:20.840 --> 00:11:29.070
I call them those names. Um, Alcaller because he does
126
00:11:29.090 --> 00:11:35.110
make an Al call. There are things that have happened
127
00:11:35.669 --> 00:11:42.029
with me where Alcaller did step out and began to
128
00:11:42.129 --> 00:11:48.000
do the Alcaller. So that's why I call him that. MoMA,
129
00:11:48.220 --> 00:11:53.070
I call her that because MoMA When she would quiet
130
00:11:53.299 --> 00:12:01.289
her babies, she would make a sound of mo-ma, mo-ma.
131
00:12:02.269 --> 00:12:06.409
And so that's why I call her that. Indigo was
132
00:12:06.500 --> 00:12:12.940
because wherever he's at, there was always a little indigo bunting.
133
00:12:14.659 --> 00:12:19.840
And one day when I was out walking and indigo
134
00:12:20.080 --> 00:12:24.830
was inside the tree line, there was a little indigo
135
00:12:24.909 --> 00:12:28.350
bunting that lit on the ground right in front of me.
136
00:12:28.409 --> 00:12:32.570
And I nearly stepped on him and I turned around
137
00:12:33.149 --> 00:12:38.570
really quick and there was indigo just standing there very
138
00:12:38.730 --> 00:12:44.750
close to me. And so that's why I call him Indigo. Blue,
139
00:12:45.210 --> 00:12:52.419
I call him that because he is so dark, so black,
140
00:12:52.659 --> 00:12:57.080
that when the sun shines on him, it kind of
141
00:12:57.179 --> 00:13:02.039
looks like blue and baby girl because she is the
142
00:13:02.289 --> 00:13:08.389
baby girl. Now, through the years, they have
pranked me
143
00:13:08.409 --> 00:13:17.230
so many times. One of my favorite stories about them
144
00:13:17.250 --> 00:13:20.049
is I had decided that I was going to go
145
00:13:20.250 --> 00:13:24.509
out and sleep in my tent in the woods. And
146
00:13:25.299 --> 00:13:28.559
I had a tent. I called one woman and a
147
00:13:28.620 --> 00:13:33.379
dog tent. That's about all could get in there was
148
00:13:33.440 --> 00:13:36.080
me and my dog. And it was easy to put up.
149
00:13:36.340 --> 00:13:39.940
It was old. I'd used it for years. But it
150
00:13:39.980 --> 00:13:42.399
was the easiest thing for me to just take out
151
00:13:43.460 --> 00:13:49.750
and put up. So I took the tent out and
152
00:13:49.990 --> 00:13:54.730
had gone into the woods where I usually would set
153
00:13:54.769 --> 00:13:58.730
my tent up. And as I was putting it up,
154
00:13:58.750 --> 00:14:04.450
I had one side up. put up, and I walked
155
00:14:04.509 --> 00:14:10.009
around behind the tent to stake that side down. And
156
00:14:11.190 --> 00:14:14.830
then I got up, walked back around, got the other
157
00:14:15.950 --> 00:14:22.639
poles out. And this old tent, all of the elastic
158
00:14:22.740 --> 00:14:28.440
that kind of held the poles together had broken, and
159
00:14:28.559 --> 00:14:33.190
so I just had loose poles. and I took these poles,
160
00:14:34.309 --> 00:14:38.389
and when I took the tent down, I always counted
161
00:14:38.950 --> 00:14:43.629
my poles and put like a little bungee or something
162
00:14:43.700 --> 00:14:48.019
around them so I would have the correct number in
163
00:14:48.159 --> 00:14:53.500
each bundle. Well, I put them together and put them
164
00:14:53.759 --> 00:14:59.080
in the tent, and the tent wasn't sitting right, so
165
00:14:59.659 --> 00:15:04.529
I had tied down the front of it I walked
166
00:15:04.570 --> 00:15:08.250
around the back to see why it wasn't sitting right
167
00:15:09.100 --> 00:15:15.519
and I was missing a pole so I thought okay
168
00:15:16.019 --> 00:15:21.440
I know I had all this together but I knew
169
00:15:21.679 --> 00:15:25.710
also that I had tent parts which I keep tent
170
00:15:25.789 --> 00:15:30.250
parts when I can't use them anymore so I hiked
171
00:15:30.330 --> 00:15:34.269
back and got a pole that I thought would work
172
00:15:35.049 --> 00:15:38.259
and brought it back and taped it on and then
173
00:15:38.460 --> 00:15:43.840
tied my tent down. So a little later, after I'd
174
00:15:43.879 --> 00:15:47.389
got my camp all set up, I decided I would
175
00:15:47.429 --> 00:15:52.629
just sit there and look off over at the other ridge.
176
00:15:53.110 --> 00:15:57.750
I was camping up on a ridge. And so I
177
00:15:57.870 --> 00:16:02.330
had to look up a little, and as I looked
178
00:16:02.769 --> 00:16:08.279
up this tree that was very close to where I
179
00:16:08.399 --> 00:16:15.080
put my tent, there was something up in the fork
180
00:16:15.919 --> 00:16:22.090
between two of the major limbs that were there. And
181
00:16:22.769 --> 00:16:26.549
I looked up there, and there was the missing limb.
182
00:16:27.500 --> 00:16:34.259
tent pole that wasn't in the bundle and I just
183
00:16:34.399 --> 00:16:37.480
laughed and told the hairy kids I said well you
184
00:16:37.519 --> 00:16:43.019
got me again which I don't believe squirrels take tent
185
00:16:43.080 --> 00:16:46.570
poles out of bundles and take them up a tree
186
00:16:47.299 --> 00:16:52.149
and leave them up there so you know it was
187
00:16:52.230 --> 00:16:55.750
just one of those funny things that that they do
188
00:16:55.769 --> 00:17:04.579
with me Another time I was camping down in the
189
00:17:04.619 --> 00:17:10.759
Kimish Mountains on the Little River, not too far. There
190
00:17:10.799 --> 00:17:14.039
were some other people coming and we were going to
191
00:17:14.059 --> 00:17:18.119
be there several days. So I brought a big tent
192
00:17:18.279 --> 00:17:23.779
to set up. And most people who know me know
193
00:17:23.859 --> 00:17:28.200
that I love flip-flops, and I wear them all year long.
194
00:17:28.920 --> 00:17:31.960
And so I had my flip-flops on when I got
195
00:17:32.039 --> 00:17:35.259
ready to put that tent up. And it was a
196
00:17:35.319 --> 00:17:38.920
big tent. It had two rooms, but I knew I
197
00:17:38.940 --> 00:17:42.579
was going to be there several days. And I had
198
00:17:42.700 --> 00:17:47.569
my dog, Watto, who was a bull mastiff, with me.
199
00:17:49.089 --> 00:17:53.069
So I got my tent out and I decided I
200
00:17:53.269 --> 00:17:58.970
would take my flip-flops out and just put them over
201
00:17:59.259 --> 00:18:02.200
off to the side. So I laid them over by
202
00:18:02.339 --> 00:18:07.480
a big tree. And I go barefooted a lot. And
203
00:18:07.579 --> 00:18:13.880
so I finished putting up my tent barefooted. And I
204
00:18:13.920 --> 00:18:17.640
got it all ready and thought, well, I'm going to
205
00:18:17.680 --> 00:18:22.839
go down on the river with my dog and hike
206
00:18:22.940 --> 00:18:26.900
along that for a while. So I got my hiking
207
00:18:26.940 --> 00:18:31.650
shoes out and put them on. And we went off.
208
00:18:31.730 --> 00:18:36.769
We were gone probably an hour, I guess, somewhere around that.
209
00:18:37.049 --> 00:18:41.750
And we came back. And I remembered I needed to
210
00:18:41.809 --> 00:18:45.869
get my flip flops. And so I went to get
211
00:18:45.950 --> 00:18:51.500
my flip flops and one was missing. And I thought, well,
212
00:18:51.640 --> 00:18:55.119
I know a squirrel didn't take my flip flop. And
213
00:18:55.240 --> 00:18:58.700
I was pretty sure who did. But, you know, I
214
00:18:58.740 --> 00:19:02.039
just turned around and I said out loud, OK, guys,
215
00:19:03.460 --> 00:19:06.140
you bring my flip flop back. You know, and I
216
00:19:06.140 --> 00:19:11.079
kind of laughed and laughed. grab my one flip-flop and
217
00:19:11.140 --> 00:19:15.980
put it in the tent. Well, we'd had a lot
218
00:19:16.059 --> 00:19:20.640
of stuff happen while we were there. They were the
219
00:19:23.250 --> 00:19:28.660
Sasquatch were all around us. There had been other sightings,
220
00:19:29.559 --> 00:19:34.140
and they were even messing with us. A young one,
221
00:19:34.220 --> 00:19:38.000
we had a fire, and we were all sitting around
222
00:19:38.059 --> 00:19:43.009
the fire off away from my tent, which was the
223
00:19:43.089 --> 00:19:48.250
furthest out away from everybody else. And we were sitting
224
00:19:48.329 --> 00:19:52.559
there at the fire talking, and one of the guys
225
00:19:52.579 --> 00:19:58.329
said there's one peeking over your tent top and of
226
00:19:58.420 --> 00:20:01.970
course you know what do you do when someone said
227
00:20:02.069 --> 00:20:07.609
there's one everybody looks and some people stood up and
228
00:20:07.789 --> 00:20:13.130
off it took And so that happened a few times
229
00:20:13.809 --> 00:20:18.809
during that night. We laughed, and I laid one night
230
00:20:18.970 --> 00:20:26.920
in my cot and listened to them calling down on
231
00:20:27.019 --> 00:20:33.789
the river. I heard the first call. And then in
232
00:20:34.390 --> 00:20:39.740
just a few seconds, I heard another call further down
233
00:20:39.799 --> 00:20:45.400
the river. And a few seconds more, I heard another
234
00:20:45.519 --> 00:20:50.319
call farther down the river. And I laid there and
235
00:20:50.940 --> 00:20:56.259
I thought, how awesome is this? I'm laying here in
236
00:20:56.299 --> 00:21:00.460
my cot in the mountains with my dog and I
237
00:21:00.500 --> 00:21:08.430
get to listen to It just always feels so good
238
00:21:08.509 --> 00:21:12.829
to me to know that they're out there and that
239
00:21:13.029 --> 00:21:20.750
I don't worry ever about being hurt. They have never,
240
00:21:21.089 --> 00:21:28.240
ever given me any reason to feel like, you know,
241
00:21:28.259 --> 00:21:33.650
I was going to be hurt. And so I wasn't
242
00:21:33.779 --> 00:21:37.960
taught fear. My grandmother didn't teach me to fear them.
243
00:21:38.700 --> 00:21:42.339
She always told me if I was out in the
244
00:21:42.400 --> 00:21:48.880
woods and there was something that I didn't know or understand,
245
00:21:48.900 --> 00:21:55.680
that I was to introduce myself and tell them who
246
00:21:55.799 --> 00:21:59.789
I was and what I was doing there. and that
247
00:22:00.019 --> 00:22:06.859
I could even ask them their name. And that was
248
00:22:06.980 --> 00:22:12.029
just something I've always done. So whatever I've seen, if
249
00:22:12.180 --> 00:22:19.460
I didn't have a reference for it, that's what I did. Now,
250
00:22:22.609 --> 00:22:32.099
Indigo has always taken a special interest And I have
251
00:22:32.339 --> 00:22:39.529
so many audios of them doing different things and making
252
00:22:39.630 --> 00:22:48.740
different calls. I've got one I call the party. And
253
00:22:48.960 --> 00:22:54.720
spectrograms have been done on these or spectral analysis, which
254
00:22:54.819 --> 00:23:00.059
gives you that vocal range that has been assigned to
255
00:23:00.720 --> 00:23:08.359
the Sasquatch if you're looking at this through that spectral analysis.
256
00:23:08.940 --> 00:23:14.779
And what that showed was there were coyotes and there
257
00:23:14.799 --> 00:23:19.750
were what I call hairy kids. in that mix of
258
00:23:19.890 --> 00:23:27.380
playing and hollering. And there was an owl call at
259
00:23:27.450 --> 00:23:31.619
the end of it. It's a very odd owl call.
260
00:23:32.500 --> 00:23:40.089
And the person that did the spectral analysis said, that
261
00:23:40.869 --> 00:23:47.650
owl call has so many strange anomalies to it. And
262
00:23:48.109 --> 00:23:54.009
he just, you know, was surprised at how that looked,
263
00:23:54.609 --> 00:24:00.140
I guess. But what that showed was you had the
264
00:24:00.180 --> 00:24:05.299
hairy kids and the coyotes who were running and hollering
265
00:24:05.380 --> 00:24:10.019
and making all kinds of noises and whoops and screams.
266
00:24:10.579 --> 00:24:14.450
And then you have this owl call that comes in
267
00:24:15.109 --> 00:24:25.630
that just silenced. And it's just so funny. It does.
268
00:24:25.769 --> 00:24:31.329
It sounds just like that there's a big party out
269
00:24:31.390 --> 00:24:36.839
there going on in the woods. One of the other
270
00:24:36.859 --> 00:24:44.220
ones that I have, I call the Hi Guys audio.
271
00:24:44.970 --> 00:24:49.400
And the reason I call it that is because that's
272
00:24:49.480 --> 00:24:54.119
how I speak to them if I'm out in the
273
00:24:54.180 --> 00:24:59.289
woods and I think they're around or I hear them
274
00:24:59.309 --> 00:25:04.910
or whatever. I'll just say, hi, guys. And on this
275
00:25:04.990 --> 00:25:08.339
particular night, I was laying on my cot in my
276
00:25:08.430 --> 00:25:15.779
tent and I was recording and And I heard what
277
00:25:15.910 --> 00:25:20.359
I call a greeting grunt. And that's what they would
278
00:25:20.660 --> 00:25:24.720
use if they were around to let me know that
279
00:25:24.779 --> 00:25:28.539
they were there or as a greeting. And there are
280
00:25:28.640 --> 00:25:34.940
actually two greeting grunts on that page. one that's not
281
00:25:35.019 --> 00:25:40.660
very loud before the one main one because there was
282
00:25:40.940 --> 00:25:48.750
one of the little hairy kids there with him. So
283
00:25:49.009 --> 00:25:56.549
I hear this, and I just immediately say, hi, guys,
284
00:25:56.569 --> 00:26:02.029
and just a couple of seconds later, I get this
285
00:26:02.369 --> 00:26:12.190
crazy howl that sounded like he was saying hello. And
286
00:26:12.250 --> 00:26:17.109
then I laughed at him because it sounded so crazy.
287
00:26:18.269 --> 00:26:23.529
There was a spectral analysis done on that as well.
288
00:26:24.910 --> 00:26:31.750
And it was a no-known animal. and was in that
289
00:26:31.869 --> 00:26:40.519
range that had been assessed to the Sasquatch. There are
290
00:26:41.180 --> 00:26:46.160
other audios that I have of them actually speaking English.
291
00:26:47.660 --> 00:26:52.099
And one of them that I have, I don't like
292
00:26:52.160 --> 00:26:55.400
to be bothered when I go to my tent and
293
00:26:55.480 --> 00:26:58.269
I'm ready to go to bed. I want everybody to
294
00:26:58.309 --> 00:27:04.480
be quiet. And they know that. And one evening, Blue
295
00:27:05.839 --> 00:27:11.869
was throwing little pebbles at a metal chair and kept
296
00:27:11.970 --> 00:27:17.230
pinging the chair. And he was making other noises and
297
00:27:17.289 --> 00:27:23.829
stuff and messing with the recorder. And yes, they will
298
00:27:23.890 --> 00:27:27.250
mess with the recorder. And no, I don't try to
299
00:27:27.309 --> 00:27:32.140
hide it. If I'm recording, I just put my recorder out.
300
00:27:32.440 --> 00:27:35.700
You can see where it's at. And I just say
301
00:27:35.799 --> 00:27:40.640
to them, hi, guys, I'm going to record tonight. And
302
00:27:41.180 --> 00:27:45.700
it's totally up to them if there's going to be
303
00:27:46.019 --> 00:27:53.059
anything on that recorder or if The batteries aren't drained
304
00:27:53.220 --> 00:27:58.000
because they do that as well. I've heard so many
305
00:27:58.059 --> 00:28:01.240
people talk about, you know, I had my cameras, I
306
00:28:01.279 --> 00:28:06.140
had my recorders, I had new batteries in them, I'm
307
00:28:06.400 --> 00:28:10.730
out there getting ready to turn them on and they
308
00:28:10.789 --> 00:28:15.650
won't come on because the batteries are dead. And even
309
00:28:15.730 --> 00:28:20.170
brought extra batteries and put them in And then those
310
00:28:20.269 --> 00:28:25.869
batteries would be dead. So I don't have a concern
311
00:28:25.890 --> 00:28:32.529
about capturing anything that I'm not supposed to capture. I
312
00:28:32.609 --> 00:28:39.430
know that they're the ones that are in charge of that.
313
00:28:40.799 --> 00:28:47.619
And so on that recording, you heard me. the pinging,
314
00:28:48.079 --> 00:28:52.529
and you hear the messing with the recorder and other things.
315
00:28:53.309 --> 00:29:01.450
And then you hear this noise. And Scott Nelson, who
316
00:29:01.569 --> 00:29:08.720
had taken the Sierra sounds and listened to them, and
317
00:29:08.819 --> 00:29:16.119
they had assigned meanings to the different sounds, And, of course,
318
00:29:16.269 --> 00:29:20.150
if you don't know about the Sierra sounds, you can
319
00:29:20.190 --> 00:29:25.329
look up Ron Moorhead and learn about them and Scott Nelson,
320
00:29:26.269 --> 00:29:33.400
as he was the guy that did all the language understanding.
321
00:29:34.960 --> 00:29:41.319
And so he had named this sound. kind of like
322
00:29:41.420 --> 00:29:46.809
a snarl growl he had named
it as a concessionary
323
00:29:47.210 --> 00:29:52.579
sound in other words when they heard that they thought
324
00:29:52.740 --> 00:30:02.829
that it was a response, a concessionary response to something. Well,
325
00:30:03.150 --> 00:30:11.200
in this audio that I have, that was used, but
326
00:30:11.299 --> 00:30:15.980
it wasn't used as a concessionary. It was used as
327
00:30:16.000 --> 00:30:22.099
a reprimand. by Indigo to get Blue to be quiet.
328
00:30:23.640 --> 00:30:28.920
And after that happens, then, at the end of the audio,
329
00:30:30.299 --> 00:30:37.829
you can hear a whisper saying, be quiet. And that
330
00:30:37.900 --> 00:30:42.509
is Indigo telling Blue to be quiet so that I
331
00:30:42.609 --> 00:30:50.250
could go to sleep. Their language that I've heard is
332
00:30:51.329 --> 00:30:57.109
different in many ways. I have heard what's been classified
333
00:30:57.369 --> 00:31:03.289
as samurai chatter, which is what the Sierra sounds were called.
334
00:31:04.329 --> 00:31:07.609
I've heard them speak English. And like I said, I
335
00:31:07.609 --> 00:31:14.119
have audio of them speaking English too. And that is
336
00:31:14.140 --> 00:31:21.980
all on my YouTube channel. And that is at ArloWilliams8266.
337
00:31:22.440 --> 00:31:29.279
That's my YouTube channel that I put different things on.
338
00:31:31.779 --> 00:31:36.960
One of the things I've never wanted to do is
339
00:31:37.069 --> 00:31:46.700
to prove that they exist. It's never been something that
340
00:31:46.940 --> 00:31:50.609
I felt needed to be done. I know a lot
341
00:31:50.640 --> 00:31:55.549
of people have talked about it, that science needs to
342
00:31:55.609 --> 00:32:00.470
be able to prove that they exist so we can
343
00:32:00.549 --> 00:32:06.190
protect them. Well, I have two thoughts on that. One
344
00:32:06.650 --> 00:32:11.970
is that we have all these laws that have been
345
00:32:12.109 --> 00:32:17.869
enacted so that we won't harm each other. And yet
346
00:32:18.069 --> 00:32:24.170
we do that daily. We harm each other daily, even
347
00:32:24.250 --> 00:32:30.720
though there are laws against that. So making laws to
348
00:32:30.819 --> 00:32:37.500
keep the Sasquatch protected would not work either. But there again,
349
00:32:37.519 --> 00:32:44.849
I'm not concerned about about people killing them because they
350
00:32:44.930 --> 00:32:52.190
can take care of themselves. Do I believe that they
351
00:32:52.289 --> 00:32:56.680
are interdimensional? Yes, I do. I've seen too much to
352
00:32:56.779 --> 00:33:00.420
know that that's what they are and they can do
353
00:33:00.640 --> 00:33:07.730
things differently. But I also believe that we humans can
354
00:33:07.930 --> 00:33:16.710
do things as well. But most of us have forgotten
355
00:33:17.170 --> 00:33:23.789
or walked away from doing those things. And I like
356
00:33:23.849 --> 00:33:28.650
to tell this story about something that happened when I
357
00:33:28.730 --> 00:33:34.670
was a teenager. And a bunch of us had crawled
358
00:33:34.769 --> 00:33:38.029
in my car and we were dragging mine. And for
359
00:33:38.069 --> 00:33:41.309
those of you who don't know what dragging mine is,
360
00:33:41.690 --> 00:33:44.769
you get in your car and everybody else does too.
361
00:33:45.349 --> 00:33:49.009
And you just go up and down mine and you
362
00:33:49.069 --> 00:33:52.829
honk when you pass your friends or wave. So it's
363
00:33:52.910 --> 00:33:57.970
just kind of a fun thing that we always did
364
00:33:58.279 --> 00:34:03.849
as kids after we got cars. So this particular day,
365
00:34:03.869 --> 00:34:09.050
we were down at the end of Maine, and there
366
00:34:09.150 --> 00:34:15.530
was a little Indian man who lived out in the
367
00:34:15.590 --> 00:34:19.960
country from where I grew up. He never owned a car.
368
00:34:20.260 --> 00:34:27.369
He walked everywhere he went, and that particular day, He
369
00:34:27.449 --> 00:34:32.010
had groceries and was turning to walk out the road
370
00:34:32.750 --> 00:34:37.329
that would take him to his home, which was, I
371
00:34:37.349 --> 00:34:43.449
don't know, somewhere around five miles. And I said to
372
00:34:43.489 --> 00:34:46.030
the girls that were in the car with me, I said,
373
00:34:46.110 --> 00:34:48.929
I'm going to stop and pick him up and take
374
00:34:48.969 --> 00:34:53.139
him home. And they all started saying, no, no, you
375
00:34:53.199 --> 00:34:57.789
can't do that. He's got medicine. He's got medicine. And,
376
00:34:58.010 --> 00:35:02.630
you know, that just basically meant he knew how to
377
00:35:02.690 --> 00:35:08.500
do things. And so I said to them, okay, I won't.
378
00:35:09.920 --> 00:35:15.940
And I drove on. out that road and decided just
379
00:35:16.000 --> 00:35:21.119
to drive out to where his house was. And so
380
00:35:21.429 --> 00:35:24.849
on that road, you had to drive down the middle
381
00:35:25.550 --> 00:35:29.670
of the road. It was so bad, so many potholes
382
00:35:29.690 --> 00:35:34.070
in it. And on the way out there, I didn't
383
00:35:34.190 --> 00:35:37.809
meet a car, and a car did not pass me.
384
00:35:39.920 --> 00:35:44.420
But when we got in front of his house, he
385
00:35:44.480 --> 00:35:51.500
was walking up onto his porch with his groceries. Now,
386
00:35:51.599 --> 00:35:55.590
how did he do that? He did that because he
387
00:35:55.639 --> 00:35:59.969
remembered how to do that. And that's kind of where
388
00:36:00.050 --> 00:36:05.269
humanity is right now, remembering who we really are and
389
00:36:06.090 --> 00:36:16.510
how How these things can happen. There was one who
390
00:36:16.590 --> 00:36:21.329
was here for many years. I called him the old
391
00:36:21.489 --> 00:36:27.170
white one. And I would see him around from time
392
00:36:27.250 --> 00:36:32.789
to time. And one day in the winter, I was
393
00:36:32.909 --> 00:36:38.070
down in the woods
taking pictures of I've taken pictures
394
00:36:38.550 --> 00:36:43.699
of everything. I love to take pictures of rocks and
395
00:36:43.780 --> 00:36:50.800
leaves and trees and all kinds of things. And so
396
00:36:50.940 --> 00:36:54.579
I was down taking pictures. And as I do, I
397
00:36:55.199 --> 00:37:01.039
will usually say, okay, guys, I'm taking pictures today. You
398
00:37:01.059 --> 00:37:03.019
can be in it if you want to, but you
399
00:37:03.059 --> 00:37:07.039
don't have to. Now, they know what I'm doing. I
400
00:37:07.599 --> 00:37:14.210
don't have to tell them that I'm doing that. But
401
00:37:14.329 --> 00:37:19.389
I do it out of respect for them. And that
402
00:37:19.469 --> 00:37:24.460
was something my grandmother taught me as well, to always
403
00:37:24.639 --> 00:37:30.960
be respectful. And so that's why I do what I do.
404
00:37:32.059 --> 00:37:38.219
But that particular day, I'd walked into an area there
405
00:37:38.559 --> 00:37:43.039
on the ridge, and there at the edge of the
406
00:37:43.139 --> 00:37:50.340
ridge was the old white one, and he was fading away.
407
00:37:51.590 --> 00:37:57.469
As you see them, sometimes you're looking at them, and
408
00:37:57.530 --> 00:38:02.809
then they just fade out of sight. The term that...
409
00:38:03.199 --> 00:38:07.280
The Bigfoot world of people has given that his cloaking.
410
00:38:09.800 --> 00:38:14.869
But anyway, he was in what I call transition from
411
00:38:15.269 --> 00:38:20.550
one state to another or one vibration to another vibration.
412
00:38:22.829 --> 00:38:28.150
And so I took a photo. I did not expect
413
00:38:28.510 --> 00:38:34.559
anything to be in that photo. But what the photo
414
00:38:34.639 --> 00:38:44.340
showed was him in a transparent state. You can see
415
00:38:44.440 --> 00:38:52.090
through him, but you can also see his shape. And
416
00:38:52.110 --> 00:38:57.570
the interesting thing is his feet weren't touching the ground.
417
00:39:00.170 --> 00:39:05.789
And that has something to do with this next thing
418
00:39:05.809 --> 00:39:09.960
I'm going to share with you. I shared this many
419
00:39:10.039 --> 00:39:15.420
years ago, and oh my goodness, what a storm it created.
420
00:39:16.099 --> 00:39:20.239
Because at that time, there were so many that did
421
00:39:20.429 --> 00:39:25.869
not believe that they were anything more than just a
422
00:39:26.070 --> 00:39:33.280
flesh and blood undiscovered ape. When I told this story,
423
00:39:33.300 --> 00:39:39.079
it definitely created a lot of conversations, and I won't
424
00:39:39.139 --> 00:39:45.900
go into the conversations, but Kashima is an ancient of
425
00:39:46.000 --> 00:39:51.690
the Sasquatch people. I call him grandfather. They are also
426
00:39:51.789 --> 00:39:59.809
called teachers. They work closely with one person usually. And
427
00:39:59.969 --> 00:40:05.150
he and I would walk together. Sometimes he was in
428
00:40:05.170 --> 00:40:11.599
the
physical and sometimes not. And this particular day, we
429
00:40:11.639 --> 00:40:17.449
were walking down a path that I walked. almost every day,
430
00:40:17.469 --> 00:40:22.210
and we were talking. I was asking him questions, and
431
00:40:22.389 --> 00:40:28.179
he would tell me things, and we had talked about this,
432
00:40:28.900 --> 00:40:34.679
what he called the space where we go. When you
433
00:40:34.739 --> 00:40:38.260
can't see them, they're there, and then they're not there,
434
00:40:38.920 --> 00:40:44.099
and now science is looking at that as quantum science,
435
00:40:44.320 --> 00:40:49.719
and that's very much what it is. That particular day
436
00:40:49.860 --> 00:40:53.099
when we were walking, there was a flock of wild
437
00:40:53.179 --> 00:40:58.889
turkeys that were getting ready to cross the road where
438
00:40:59.010 --> 00:41:03.880
we were walking, and when they saw us, they took off.
439
00:41:04.260 --> 00:41:09.780
Anyone that knows anything about wild turkeys, if they hear anything,
440
00:41:09.880 --> 00:41:16.440
see anything, whatever, they take off. And so we continued
441
00:41:16.599 --> 00:41:21.469
to walk on down the road. We turned around, and
442
00:41:21.909 --> 00:41:26.769
as we were coming back over this little rise, I
443
00:41:26.829 --> 00:41:31.869
could see turkeys that were filtering back into that area.
444
00:41:33.329 --> 00:41:40.429
And I looked at him and I said, Kashima, can
445
00:41:40.469 --> 00:41:47.590
you hide me? And immediately I was hidden. Now, how
446
00:41:47.630 --> 00:41:51.159
do I know I was hidden? There was a wild
447
00:41:51.239 --> 00:41:57.159
turkey that probably 15 feet from me, maybe 20. It's
448
00:41:57.179 --> 00:42:00.159
hard for me to know exact, but he had no
449
00:42:00.300 --> 00:42:05.199
clue that we were there. None of the other turkeys
450
00:42:05.300 --> 00:42:11.059
had a clue that we were there. And I was
451
00:42:11.239 --> 00:42:17.659
feeling of my arms, knowing that those turkeys weren't seeing me. And,
452
00:42:17.780 --> 00:42:20.389
you know, I was touching my arm and my hands
453
00:42:20.409 --> 00:42:23.989
and my legs and going, oh, my gosh, I still
454
00:42:24.110 --> 00:42:29.070
feel the same. I don't feel any different. And that
455
00:42:29.210 --> 00:42:34.719
turkey's right there. And that turkey can't. even see us.
456
00:42:35.780 --> 00:42:42.519
And Kashima looked exactly the same. Everything around me, the trees,
457
00:42:42.559 --> 00:42:50.440
the road, everything looked exactly the same. The only thing
458
00:42:50.760 --> 00:42:57.449
different was our feet were not touching the ground. And
459
00:42:57.530 --> 00:43:00.349
if you remember, I talked about the old white one.
460
00:43:00.929 --> 00:43:06.869
In transition, his feet were not touching the ground. Now,
461
00:43:07.150 --> 00:43:13.900
did we go into another dimension? No, we didn't. What
462
00:43:14.000 --> 00:43:24.059
happens with this when you see them just disappear? This
463
00:43:24.139 --> 00:43:33.119
is quantum energy. This is a vibrational change. us. And
464
00:43:33.239 --> 00:43:40.280
so we are still there. But through that vibrational change
465
00:43:40.820 --> 00:43:46.389
around us and with us, we were not able to
466
00:43:46.429 --> 00:43:55.230
be seen by that turkey or the other turkeys. We
467
00:43:55.329 --> 00:44:02.469
continued our walk and walked that state and at one
468
00:44:02.610 --> 00:44:10.829
point that vibrational change was released and the turkeys immediately
469
00:44:11.349 --> 00:44:17.880
took off. When I first came into this 17 years
470
00:44:17.940 --> 00:44:25.360
ago and then shared that there wasn't any talk about
471
00:44:25.880 --> 00:44:31.929
quantum science. And now that is something that so many
472
00:44:32.050 --> 00:44:40.010
people are looking at and assessing to the possibility that
473
00:44:40.050 --> 00:44:45.110
the Sasquatch are using that. I believe 100% that they
474
00:44:45.300 --> 00:44:51.320
do use it. I've seen many, many different things that
475
00:44:51.480 --> 00:44:57.750
have happened, um, Ron Moorhead has a wonderful book. It's
476
00:44:57.889 --> 00:45:02.780
Quantum Bigfoot to help you understand that. Ron and I
477
00:45:02.800 --> 00:45:09.400
have talked many times through the years about this. And that's,
478
00:45:09.760 --> 00:45:14.260
you know, one of the interesting things about this. People
479
00:45:14.340 --> 00:45:20.619
have hollered for science to prove something about them. And
480
00:45:20.800 --> 00:45:27.239
here we see this happening again. now as well. So
481
00:45:27.420 --> 00:45:33.389
as we go forward in this, my life continues as
482
00:45:33.510 --> 00:45:39.869
it always has. I have communication with them. I have
483
00:45:40.050 --> 00:45:47.300
interaction with them. I have had encounters with them from
484
00:45:47.449 --> 00:45:51.690
coast to coast in the United States and and north
485
00:45:51.750 --> 00:45:56.400
to south, and in British Columbia. They are out there
486
00:45:56.619 --> 00:46:01.300
in so many numbers. And I always tell people, if
487
00:46:01.340 --> 00:46:06.460
you want to have your own experience, open your mind,
488
00:46:07.519 --> 00:46:13.139
shift your paradigm, and open your heart. And a world
489
00:46:13.199 --> 00:46:16.789
will open up to you that you just can't even
490
00:46:16.809 --> 00:46:23.320
imagine being. And through the years, as I've talked with
491
00:46:23.460 --> 00:46:28.579
people and worked with people, and though they did those things,
492
00:46:29.500 --> 00:46:35.530
they too began to have their own experiences about this.
493
00:46:36.730 --> 00:46:41.010
And this is a personal journey for each person. And
494
00:46:41.110 --> 00:46:45.070
I always tell people when they come to this, you're
495
00:46:45.110 --> 00:46:50.909
wanting to learn more about them. And if you are
496
00:46:51.130 --> 00:46:56.420
open to that, you will learn about them. But what
497
00:46:56.480 --> 00:47:01.239
you will learn is more about who you are and
498
00:47:01.400 --> 00:47:07.210
what you're doing and how you're looking at this. And
499
00:47:07.250 --> 00:47:11.530
that's what I hope for everybody who wants to have
500
00:47:11.610 --> 00:47:18.699
their encounters. I can't promise you that anything would ever happen.
501
00:47:19.199 --> 00:47:22.360
I can't do that. I'm not in control of that.
502
00:47:22.920 --> 00:47:27.420
You and the Sasquatch are the ones that will be
503
00:47:27.780 --> 00:47:33.800
in control of that. But I know if we have respect,
504
00:47:34.369 --> 00:47:39.800
for each other or are at least respectful to each other.
505
00:47:39.940 --> 00:47:43.340
And I'm talking about humans now. We don't have to
506
00:47:43.380 --> 00:47:47.920
believe the same things. I never ask anyone to believe
507
00:47:48.429 --> 00:47:53.670
what I share. I'm just sharing my experiences and what
508
00:47:53.849 --> 00:48:01.780
I've learned over 70 years of knowing them. And the
509
00:48:01.940 --> 00:48:06.260
one thing I do ask is don't throw out what
510
00:48:06.460 --> 00:48:11.989
I've said. Follow it away somewhere. And maybe at some
511
00:48:12.090 --> 00:48:16.570
point you're going to have some kind of an experience
512
00:48:16.690 --> 00:48:20.789
that might be out of the box or maybe somebody
513
00:48:20.849 --> 00:48:26.400
you trust will. Then you have a reference for that.
514
00:48:26.579 --> 00:48:30.300
You can say, wait a minute, I heard her say,
515
00:48:31.070 --> 00:48:37.599
something about this. And then you can begin to look
516
00:48:37.780 --> 00:48:43.159
at this whole thing in a different way. I'll share
517
00:48:43.239 --> 00:48:50.800
you something funny that's going on right now. I have
518
00:48:51.019 --> 00:48:56.570
a bull master again, Amy Faye, and we have a
519
00:48:56.889 --> 00:49:04.710
little dachshund chihuahua mix, Malibu. And the hairy kids are
520
00:49:04.789 --> 00:49:13.190
still very active in doing things. And a few years ago,
521
00:49:13.210 --> 00:49:18.730
Matthew and I were sitting in the living room and
522
00:49:18.750 --> 00:49:23.079
we heard what we thought was Amy Faye scratching on
523
00:49:23.139 --> 00:49:27.820
the door to come back in the house. Well, neither
524
00:49:28.050 --> 00:49:31.309
one of us had let her out of the house,
525
00:49:31.510 --> 00:49:35.429
but I said to him, did you let Amy Faye out?
526
00:49:35.829 --> 00:49:41.119
And he said, no, she's laying over here. And it
527
00:49:41.179 --> 00:49:45.360
dawned on me who was doing that. So I got
528
00:49:45.500 --> 00:49:47.480
up and just opened the door. And, of course, they
529
00:49:47.500 --> 00:49:53.070
weren't standing there. But I just said to them, okay,
530
00:49:53.130 --> 00:49:58.789
you got us. And just sat back down. Well, this
531
00:49:59.449 --> 00:50:04.690
has begun to be a regular thing. Matthew and I
532
00:50:04.829 --> 00:50:09.260
are sitting in the living room and we hear one
533
00:50:09.880 --> 00:50:16.480
of the dogs, either Amy Faye scratch the door or
534
00:50:16.619 --> 00:50:20.800
Malibu bark. She has this little yip that she does
535
00:50:20.920 --> 00:50:25.340
when she wants to come back in and we'll hear those.
536
00:50:26.380 --> 00:50:30.699
And it's just so funny because it's just the hairy
537
00:50:30.800 --> 00:50:38.179
kids still doing things around me that are so funny
538
00:50:38.559 --> 00:50:42.659
and so much fun. And no, when it happens, I
539
00:50:42.900 --> 00:50:46.360
don't jump up and run over there and open the
540
00:50:46.400 --> 00:50:52.619
door to try to see if they are there. I
541
00:50:52.699 --> 00:50:57.099
know they did it. And it's just, It's just another
542
00:50:57.300 --> 00:51:04.010
fun kind of interaction that they have with us. Now,
543
00:51:04.150 --> 00:51:11.840
I have great-grandchildren who already know about them. They have
544
00:51:11.980 --> 00:51:18.360
already had interaction with them. They are 11, 8, and 4.
545
00:51:21.130 --> 00:51:25.750
And one night here recently, they were all sitting outside
546
00:51:26.750 --> 00:51:30.030
with my daughter. And it was about midnight, and they
547
00:51:30.050 --> 00:51:35.210
were sitting around the fire. And really close, they hear
548
00:51:35.230 --> 00:51:42.409
a whoop. And so all three of those kids answer
549
00:51:42.429 --> 00:51:48.380
them back. And so they are playing with the hairy kids.
550
00:51:49.449 --> 00:51:55.250
doing this whoop. Now, it isn't like, oh, my gosh,
551
00:51:55.309 --> 00:52:00.389
what a big thing. This is normal to them. This
552
00:52:00.530 --> 00:52:06.659
is just something that happens. And so they have their
553
00:52:06.800 --> 00:52:12.260
own sightings, and they know that this is a natural thing.
554
00:52:14.840 --> 00:52:21.860
And that they're always to be respectful in whatever they
555
00:52:21.940 --> 00:52:28.929
have to do. And for me, that's important. And it's
556
00:52:29.130 --> 00:52:32.889
one of the reasons I write my children's books is
557
00:52:32.989 --> 00:52:40.519
because I want kids to be able to see this interaction.
558
00:52:40.699 --> 00:52:44.840
And of course, my children books have a story about
559
00:52:45.039 --> 00:52:50.889
how we're supposed to be as humans as well. And
560
00:52:51.110 --> 00:52:57.989
I think that's very important as well. They know my heart.
561
00:52:58.150 --> 00:53:02.510
They know your heart. And one of the things that
562
00:53:02.630 --> 00:53:08.760
happens with people's encounters is that they might think are
563
00:53:08.920 --> 00:53:16.449
aggressive is what those people believe the possibility of what
564
00:53:16.510 --> 00:53:21.829
they are is. If they've heard a bunch of stories
565
00:53:21.909 --> 00:53:28.929
about these big monsters and they're chasing people and going
566
00:53:28.969
--> 00:53:34.719
to do things to people, those things happen because of
567
00:53:36.119 --> 00:53:42.070
what's already in that person's mind about the possibility of
568
00:53:42.210 --> 00:53:45.489
what they are. I've heard people say, oh my gosh,
569
00:53:45.530 --> 00:53:47.829
they chased me all the way to my house and
570
00:53:48.289 --> 00:53:50.769
I went in my house and locked the door and
571
00:53:50.809 --> 00:53:55.059
they rattled the doorknob. If they wanted to get in
572
00:53:55.280 --> 00:54:01.900
the house, that doorknob wouldn't stop them. That door wouldn't
573
00:54:01.980 --> 00:54:06.300
stop them, but they didn't want to get in the house.
574
00:54:07.159 --> 00:54:12.920
But because of what those people thought, and I understand
575
00:54:13.000 --> 00:54:19.469
that they don't understand their nature, that they are afraid
576
00:54:19.719 --> 00:54:24.269
because they don't know the truth of who they are.
577
00:54:24.289 --> 00:54:29.150
I love the way you think. I tell dogmen eyewitnesses
578
00:54:29.250 --> 00:54:32.230
the same thing in a lot of cases. They'll tell
579
00:54:32.250 --> 00:54:35.650
me about how they protected themselves from the dangerous dogmen
580
00:54:35.710 --> 00:54:39.219
on their property by never going outside after dark, as
581
00:54:39.300 --> 00:54:42.139
if dogmen never go out in the daytime hours, and
582
00:54:42.519 --> 00:54:45.000
they lock their doors, as if that's going to keep
583
00:54:45.039 --> 00:54:47.300
the dogmen from coming in, being able to come in.
584
00:54:48.199 --> 00:54:50.230
I mean, it's really the same thing as what you're
585
00:54:50.250 --> 00:54:53.769
sharing here. It's just a case of not being able
586
00:54:53.809 --> 00:54:57.840
to see the forest for the trees. Well, Arla, I
587
00:54:57.880 --> 00:54:59.599
can't thank you enough for coming on to share all
588
00:54:59.619 --> 00:55:03.139
this information with us. I really do appreciate it. Before
589
00:55:03.179 --> 00:55:05.159
we get out of here, would you like to promote
590
00:55:05.179 --> 00:55:07.429
your YouTube channel one more time for us?
591
00:55:08.219 --> 00:55:12.230
Oh, I sure would. I'm not very good at posting,
592
00:55:12.329 --> 00:55:15.969
and I started it years ago. But I've started back
593
00:55:16.250 --> 00:55:20.329
up putting things on there in the last, I think,
594
00:55:20.389 --> 00:55:31.480
three years. And it is at ArlaWilliams. 8266. Or you
595
00:55:31.539 --> 00:55:37.619
can probably put in a search just Arla Williams and
596
00:55:37.980 --> 00:55:41.920
it will probably come up as well as a lot
597
00:55:41.980 --> 00:55:48.150
of documentaries and podcasts and stuff that I've done over
598
00:55:48.269 --> 00:55:53.050
the years. I have three books. You can buy them
599
00:55:53.130 --> 00:55:58.070
from me or You can go to Amazon. One is
600
00:55:58.190 --> 00:56:03.530
My Life with the Hairy People, and it chronicles my
601
00:56:03.570 --> 00:56:07.360
beginning and my life and has a few other things.
602
00:56:07.440 --> 00:56:11.300
I talk a little bit about the little people and
603
00:56:11.420 --> 00:56:16.079
go more into depth as to how I came to
604
00:56:16.179 --> 00:56:23.250
be sharing about the Sasquatch people with the public. I
605
00:56:23.590 --> 00:56:32.469
also have Zoom workshops that I offer regularly. In different things,
606
00:56:32.610 --> 00:56:37.210
I have one that's called Let's Talk About Sasquatch. And
607
00:56:37.250 --> 00:56:42.869
that's what it is. We just get together and questions
608
00:56:43.250 --> 00:56:49.320
and sharing. And it's just been so much fun. You
609
00:56:49.389 --> 00:56:57.079
can contact me through my YouTube channel to do that
610
00:56:57.280 --> 00:57:02.530
as well. Or catch me on Facebook, Harla Collette Williams.
611
00:57:03.710 --> 00:57:08.769
If you do send me a friend request on Facebook,
612
00:57:09.110 --> 00:57:14.619
please send me a message as well. And that lets
613
00:57:14.699 --> 00:57:20.440
me know that you're real, not some hacker trying to
614
00:57:20.980 --> 00:57:26.519
do whatever or someone that I probably wouldn't. have at
615
00:57:26.559 --> 00:57:34.409
my Facebook home. I also do campouts in the Comishy
616
00:57:34.510 --> 00:57:40.710
Mountains here in Oklahoma. You can contact me about that,
617
00:57:41.369 --> 00:57:48.460
or you can contact Tanya Cordick at the Bigfoot Enigma
618
00:57:50.039 --> 00:57:58.889
Research Center and Museums. in Clayton, Oklahoma. And they have
619
00:57:58.929 --> 00:58:02.570
a website as well. So it'll be posted on the
620
00:58:02.630 --> 00:58:09.849
website when I will be doing a camp out with them.
621
00:58:09.949 --> 00:58:19.699
We just finished one and we had people from California, Nevada,
622
00:58:20.079 --> 00:58:26.920
New Jersey, and all across the middle part of the
623
00:58:27.039 --> 00:58:35.590
United States that came. And it was awesome. So, yeah,
624
00:58:35.809 --> 00:58:42.280
I'm out here and still doing some conferences and speaking.
625
00:58:43.599 --> 00:58:48.000
And I, you know, if you have a question, I'm
626
00:58:49.159 --> 00:58:51.699
very happy to help you with that.
627
00:58:52.940 --> 00:58:55.940
If anyone listening does have a question about the Forest People,
628
00:58:56.539 --> 00:58:59.010
I really can't think of anyone who's more qualified to
629
00:58:59.090 --> 00:59:03.210
answer that question than Arla here, because her knowledge about
630
00:59:03.250 --> 00:59:06.510
the Forest People is legendary, and for good reason. She
631
00:59:06.570 --> 00:59:09.769
really knows her stuff. She really does. And also, too,
632
00:59:09.809 --> 00:59:12.079
if you wanted to access any of the places that
633
00:59:12.159 --> 00:59:15.420
Arla just mentioned from her YouTube channel to the three
634
00:59:15.480 --> 00:59:17.940
books that you might want to purchase, I'll have links
635
00:59:17.980 --> 00:59:20.820
for them in the description for tonight's show. That'll make
636
00:59:20.860 --> 00:59:24.590
it really easy to find them. But having said that, Arla,
637
00:59:24.690 --> 00:59:26.690
I really can't thank you enough for coming on to
638
00:59:26.730 --> 00:59:29.739
share all these experiences with us. I really appreciate it.
639
00:59:30.710 --> 00:59:35.969
Well, thank you, Vic, for asking me. I really appreciate
640
00:59:36.730 --> 00:59:42.639
your giving me the opportunity to share my experiences and
641
00:59:42.659 --> 00:59:48.559
hopefully to give people another way to view this.
642
00:59:49.820 --> 00:59:53.139
Glad to give you a platform. You're a legend in this.
643
00:59:53.179 --> 00:59:55.460
You really are. Of course, you're humble. You're never going
644
00:59:55.480 --> 00:59:58.199
to admit it, but you are. You really are. So
645
00:59:58.559 --> 01:00:00.239
thank you so much for coming on.
646
01:00:01.179 --> 01:00:04.059
You're welcome. I am still surprised when I do a
647
01:00:04.079 --> 01:00:12.090
conference and someone walks up to me and knows who
648
01:00:12.429 --> 01:00:14.730
I am. It just amazes me.
649
01:00:15.550 --> 01:00:19.849
Well, you shouldn't be surprised. You really shouldn't. But please remember,
650
01:00:19.889 --> 01:00:21.750
if I can ever help you in the future, let
651
01:00:21.789 --> 01:00:23.489
me know because I'll be there for you.
652
01:00:24.210 --> 01:00:27.530
All right. I appreciate that so much. Thank you. Oh,
653
01:00:28.269 --> 01:00:29.110
you're welcome.
654
01:00:29.800 --> 01:00:32.300
Thanks again so much for your time and have a
655
01:00:32.340 --> 01:00:35.320
great night. If you'd like to be able to listen
656
01:00:35.360 --> 01:00:37.659
to the show without ads and have full access to
657
01:00:37.699 --> 01:00:41.800
bonus content, that's an option. To find out how, please
658
01:00:41.840 --> 01:00:46.119
go to BigFootEyewitness.com forward slash podcast.
659
01:00:52.900 --> 01:00:56.239
That's it for another episode of Big Foot Eyewitness Radio
660
01:00:56.480 --> 01:01:00.110
with Vic Cundiff. If you've had a Sasquatch encounter and
661
01:01:00.139 --> 01:01:02.309
would like to be a guest on the show, please
662
01:01:02.369 --> 01:01:06.730
go to BigfootEyewitness.com and submit a report. We'd love to
663
01:01:06.789 --> 01:01:11.210
hear from you. Thanks for listening. Have a great night.