สำเนาบทสนทนา 🔗
WEBVTT
00:00:00.000 --> 00:00:01.199
It's closing time.
00:00:01.360 --> 00:00:03.919
There are just seven days left until the end of the year.
00:00:04.080 --> 00:00:04.559
That is all.
00:00:04.719 --> 00:00:05.919
The year will never come back.
00:00:06.000 --> 00:00:16.719
And it is our one shot to lace up our sneakers and close the deal for the X Vactor players to come out and put a cold blooded dagger into the air to secure the victory.
00:00:17.359 --> 00:00:18.239
Gotta close strong.
00:00:18.480 --> 00:00:23.199
Capitalistically speaking, you can rectify the whole year with just a mere seven days.
00:00:23.280 --> 00:00:37.920
And this week on the Weekly Parsha podcast, I want to review some of the basic themes of the Parsha before we create some friction, some pain about a question that's been bothering me and maybe bothering you internally.
00:00:38.079 --> 00:00:53.280
I want to put forth one Yasod, life-changing Yasod, eye-opening Yasod, from a Gemara Mesahta Kedushin, that tells us how we should spend the final seven days of the year, and then two takeaways from that yesod before we finish up here.
00:00:53.439 --> 00:00:56.719
The parshah is a double parsha, Nitsavim Vayelech.
00:00:56.799 --> 00:01:02.399
Its Akhempak Nitsavim deals with so many fundamental principles of the Jewish faith.
00:01:02.640 --> 00:01:11.200
You stand today, all of you before the Lord your God, your heads, your tribes, your elders, your officers, every Israelite man.
00:01:11.359 --> 00:01:13.519
The unity of Israel is clear.
00:01:13.760 --> 00:01:15.359
We are one, united.
00:01:15.519 --> 00:01:19.840
The Parsha continues to tell about the future redemption, practicality of Torah.
00:01:20.000 --> 00:01:30.319
Kiya mitzvah hazois, this mitzvah, lainiflaisi mimcha, the Laira Chikahi, Tirah, is in your mouth, in your heart, that you may do it.
00:01:30.400 --> 00:01:34.480
And you need not travel to remote islands or to the heavens to track it down.
00:01:34.719 --> 00:01:37.200
Nitzaven finishes with the freedom of choice.
00:01:37.359 --> 00:01:42.400
I've set before you life and goodness, death and evil, and I command you to choose life.
00:01:42.560 --> 00:01:46.079
You would agree that these are pretty fundamental principles to the Jewish faith.
00:01:46.319 --> 00:01:54.719
Pajas Vayelech, and he went, did Moshe, speaks about the last day of Moshe Abainu's earthly life.
00:01:54.879 --> 00:01:58.319
I am 120 years old today, Moshe Rahbainu said.
00:01:58.480 --> 00:02:00.400
And I can no longer go forth and come in.
00:02:00.560 --> 00:02:03.840
Moshe transfers the leadership to Yahushua.
00:02:04.079 --> 00:02:08.479
He writes a safer Torah, entrusts it to the Levium for safekeeping.
00:02:08.560 --> 00:02:34.000
We get a mitzvah of Hakel Es Ha'um, a unique mitzvah, every seven years during Sukkis, that the entire Jewish people, men, women, and children gather in the Bes Hamiddash, kind of like a large Adire Hatoira, Daf Hayoimi, Super Bowl, all-encompassing gathering of the Jewish people to get a real championing of a cause that unites a nation.
00:02:34.240 --> 00:02:47.680
Before Bayeg concludes with the prediction that there will be some tough times ahead that will cause God to hide his face, but also with that a promise that the words of Torah shall not be forgotten out of the mouths of their descendants.
00:02:47.840 --> 00:02:54.800
So have no fear about how bad things get, because the good times will return, and Torah will remain.
00:02:54.960 --> 00:03:03.039
And with that job being done of a quick synopsis of the two Partios, now that you know a bit about them, I'd like to direct your attention to the matter at hand.
00:03:03.199 --> 00:03:04.719
Rosh Hashanah, a week away.
00:03:04.879 --> 00:03:05.759
El is here.
00:03:05.840 --> 00:03:12.479
And I know how to do El, not because I know some secret, but because my parents paid for me to go to Yeshiva.
00:03:12.639 --> 00:03:15.919
Nine months ago, I was still in Yeshiva, and I learned how to do Elul.
00:03:16.080 --> 00:03:19.199
In Yeshiva, you're involved in the Sugya all day.
00:03:19.360 --> 00:03:20.800
You're involved in Torah study.
00:03:20.960 --> 00:03:28.560
I spent five years arguing over sevaras, pushing myself in Torah study until Toastopos would finally open up.
00:03:28.800 --> 00:03:33.759
On a good day, you would be involved in Torah study for countless hours if the focus was there.
00:03:34.000 --> 00:03:36.159
We had schmuzen about Elul.
00:03:36.479 --> 00:03:38.719
Seriousness could be felt.
00:03:39.280 --> 00:03:41.439
Everybody steiging together.
00:03:41.680 --> 00:03:50.960
Aurora in the base medrish, where the entire focus for the hundred students there was to work on our Torah knowledge and fear of God.
00:03:51.199 --> 00:03:54.800
Elol and Yeshiva is different, but now I don't know how to do Elol.
00:03:54.960 --> 00:03:59.360
Nine months ago is not long enough to forget what Elol was like for me and Yeshiva.
00:03:59.439 --> 00:04:06.560
But now much of Elol is calls, contracts, clients, and problems that need to be attended to before 5 p.m.
00:04:06.879 --> 00:04:17.360
Not sure if you have financial obligations and are required to do what you need to do in the business world, your job, the maintenance of your affairs.
00:04:17.519 --> 00:04:20.399
But as you know, that's not yeshiva.
00:04:20.560 --> 00:04:24.879
That's not full-time engrossment in the sea of the Talmud.
00:04:25.040 --> 00:04:34.560
And of course, I still dovin, I'm sure you do, and still grab a daff here or there, catch a share in the car, because we care.
00:04:34.720 --> 00:04:39.439
But I do miss having the whole day, where the thing that we care about most gets most of me.
00:04:39.600 --> 00:04:52.639
The chauffeur in the morning still wakes us up, but after it reaches you and says, I need a change, and then as I'm wrapping up my t'fillin', I have to find myself getting caught up in rehearsing my client calls,
Load full transcript
distracted again.
00:04:52.800 --> 00:04:54.000
Back into the mundane.
00:04:54.160 --> 00:04:57.920
By lunch, I remember that I forgot to get back to yesterday's showing.
00:04:58.079 --> 00:05:08.319
And even in the morning when there are no business affairs, no calls, no bills coming in, and I'm sitting in front of my Gamura, I find myself caught up in another approach that I can take to salvage the deal.
00:05:08.480 --> 00:05:14.319
I want to be worried about the Yom Ha Din, but I'm worried about the mortgage contingency and a client's offer.
00:05:14.480 --> 00:05:15.759
The drive home from work?
00:05:15.920 --> 00:05:17.519
Of course, turn on a shear.
00:05:17.600 --> 00:05:18.480
The phone rings though.
00:05:18.639 --> 00:05:20.240
If we're lucky, it's another new client.
00:05:20.399 --> 00:05:22.160
The shear pauses again.
00:05:22.319 --> 00:05:26.959
The evening, of course, it's meant for Torah study, but I don't have the same energy.
00:05:27.120 --> 00:05:28.319
My children need me.
00:05:28.480 --> 00:05:29.680
My wife needs me.
00:05:29.839 --> 00:05:31.839
So I'm still on the same line in my Gemara.
00:05:32.000 --> 00:05:34.639
And I, speaking from the heart, say there's a bit of guilt.
00:05:34.800 --> 00:05:36.160
Should I go out and learn tonight?
00:05:36.240 --> 00:05:38.879
Or maybe I should have stayed home and helped some more.
00:05:39.120 --> 00:05:44.480
Maybe I have to work because of course I need to pay my bills, but what's gonna be with my Torah?
00:05:44.639 --> 00:05:48.079
Is helping just a convenient excuse for another missed stater?
00:05:48.480 --> 00:05:52.800
How do I tell the difference between carrying my responsibilities and maybe hiding behind them?
00:05:52.879 --> 00:06:07.199
And where it really gets uncomfortable is at the end of a long and productive workday in Ell, spent mostly at the brokerage, I ask myself, what would my day have looked like back in February, back in January, when I still was in the base Medrish?
00:06:07.279 --> 00:06:09.600
And then another day passes and Rosh Hashanah gets closer.
00:06:09.759 --> 00:06:13.920
Now I don't want a permanent apology of Nebuchad he used to learn.
00:06:14.079 --> 00:06:17.040
And I also don't want to congratulate myself for being busy.
00:06:17.120 --> 00:06:19.360
I also don't want to stop asking if I could do more.
00:06:19.519 --> 00:06:25.920
So my thoughts, and maybe they resonate with you, is how do normal Balabatim do Ell?
00:06:26.079 --> 00:06:31.519
Is it just supposed to be a squeezed-down watered version of some yeshiva leftovers?
00:06:31.600 --> 00:06:43.839
Or does this new stage of life that most of us live, I may add, that have many business, entrepreneurial, and maybe even menial obligations, maybe it has its own avoda.
00:06:44.000 --> 00:06:45.439
And maybe it demands something new.
00:06:45.600 --> 00:06:51.120
Because I can't put my family and Parnassa on hold until after Yom Kippur.
00:06:51.199 --> 00:06:55.519
And I don't want to put the Reboynoishal Oilam on hold until I miss this opportunity.
00:06:55.680 --> 00:07:06.879
So what does a serious month of Elul and a final week of the year look like for a man, woman, or child that has to be at work at 9 a.m.
00:07:07.120 --> 00:07:12.079
and has many obligations and can't spend his whole day inside of the Yamhat Talmud?
00:07:12.160 --> 00:07:21.519
What should Elul look like for a person that wants to serve Hashem with honesty, but honestly, has many obligations that don't seem godly?
00:07:21.680 --> 00:07:28.399
How do we balance work and life in the final year, in the final month, in the final week leading up to Rosh Hashanah?
00:07:28.560 --> 00:07:41.839
The answer and the perspective changing Gemara come from Meshta Kedushin, the Afmem on Mabid Bays, Ukvarhoyu Rabbi Tarfun Uziken, Misubim Ba Alias Bait Niza Belod.
00:07:42.079 --> 00:07:50.480
Rabbi Tarfun and the elders were reclining in the loft, in the attic of the house of Nitza and Lud, when a difficult question arose.
00:07:50.720 --> 00:08:04.399
It is noteworthy that this loft, this attic in the house of Nitza and Ludd, where this massive conversation between Torah sages broke out, it is not just a one-time occurrence that we have the house of Nitza and Ludd.
00:08:04.560 --> 00:08:17.920
It seems that this house of Nitzah is actually a large estate, and the commentators debate whether or not Nitsa was actually the man, the matriarch, or simply the family name, the house of Nitza, kind of like the Carnegie House.
00:08:18.079 --> 00:08:28.639
And during the Hadrianic persecutions, right after Bar Kokhpa, that attic became the epicenter of the Torah world, where secret meetings for Torah would be convened.
00:08:28.800 --> 00:08:38.960
The leading sages, including Rebbi Tarfun and Rebbi Yakiva, would come to debate and to learn and to study, hiding out in the attic, in the house of Nitza, in the Nitza estate.
00:08:39.039 --> 00:09:03.840
And the Nitza estate was in Lud, and Ludd is actually as Mesahtas Megillah Davdalid Amin Aleph listed as with Ono and Ge'i Haharashim as the s significant walled cities since the days of Yehoshua bin Nun and Sanhedrin Lamid Bez Ahmed Bez talks about Lud as the place to follow Rebeliezer to, discussing the seat of his renowned Baysdin.
00:09:04.159 --> 00:09:06.000
Anyway, this place is special.
00:09:06.159 --> 00:09:20.799
But just to set the scene a little bit, Rabbi Tarfun Uzakane Mesubin, these sages are lining, laying down in an attic on the Nizza estate in the town of Lod in this walled city.
00:09:21.039 --> 00:09:23.759
Nisha Lovish Sha'ila Zubiv Nahem.
00:09:24.080 --> 00:09:27.360
They asked a question that was posed to the sages.
00:09:27.679 --> 00:09:30.399
Talmud Goddou or Misa Goddle?
00:09:30.559 --> 00:09:31.440
Which is greater?
00:09:31.679 --> 00:09:34.879
Torah study or Torah action?
00:09:35.039 --> 00:09:35.600
What do you think?
00:09:35.759 --> 00:09:39.519
The question is
straightforward, but its simplicity is what makes it difficult.
00:09:39.679 --> 00:09:40.480
Is it better?
00:09:40.639 --> 00:09:41.440
Is it greater?
00:09:41.600 --> 00:09:42.879
The study of Torah?
00:09:42.960 --> 00:09:44.559
Or action, the doing of Torah?
00:09:44.720 --> 00:09:47.600
Na'ana Rabbi Tarfin Valmar Rabbi Tarfan answers first.
00:09:47.759 --> 00:09:49.919
Maisa Goddle, Torah action.
00:09:50.159 --> 00:09:52.240
Maisa mitzvos are greater.
00:09:52.480 --> 00:09:55.440
Na'ana Rabbi Akiva Valmar, Talmud Godel.
00:09:55.600 --> 00:09:59.039
Rabbi Akiva quips back, or maybe does it quip.
00:09:59.200 --> 00:10:01.679
Maybe he just answers calmly and professionally.
00:10:01.919 --> 00:10:03.840
Study is greater than action.
00:10:04.080 --> 00:10:05.200
Seems to be a standoff.
00:10:05.360 --> 00:10:06.480
The Gemara concludes.
00:10:06.720 --> 00:10:13.360
Na'anu Kulam Va'amru, Talmud Godl, Shaha Talmud may vi lide myself.
00:10:13.519 --> 00:10:14.399
Everyone answered.
00:10:14.559 --> 00:10:21.519
Na'anu kulam, everyone answered, that study is greater, but not as an independent value.
00:10:21.759 --> 00:10:25.840
Rather, study is greater because study leads to action.
00:10:26.000 --> 00:10:28.320
It is interesting to think about what changed here.
00:10:28.480 --> 00:10:29.679
What does it mean everyone answered?
00:10:29.759 --> 00:10:32.399
Is that Rabbi Tarfun and Rebi Akiva now agreeing?
00:10:32.559 --> 00:10:35.120
Is that all of the students answering?
00:10:35.279 --> 00:10:51.120
It sounds like everyone in this little attic in the state of Nitza and Lod all screamed out together that study is greater, not because it's actually greater, but because it is a causative factor, because it's the engine, the locomotive that brings to action.
00:10:51.360 --> 00:11:01.279
What we see here, Abbey Lopiansky points out, is the perspective between the relationship between Yeshiva life and Balabatish life.
00:11:01.440 --> 00:11:03.519
Learning Torah is great.
00:11:03.759 --> 00:11:06.879
It is greater because it produces action.
00:11:07.039 --> 00:11:14.240
And being a balabas is the fulfillment and the closing of the circle, the closing of the circuit from your Talmud.
00:11:14.399 --> 00:11:16.480
So there's supposed to be time spent learning.
00:11:16.639 --> 00:11:17.840
But then action.
00:11:19.200 --> 00:11:23.120
Action, life is the product of study.
00:11:23.360 --> 00:11:32.639
So the end goal we see from this Gemara, where A travels to B is when you're out there in the world, having a chance to do mice.
00:11:32.960 --> 00:11:34.639
Learning is a mitzvah on its own.
00:11:34.720 --> 00:11:42.480
And it's meant to shape how you speak, how you handle your money, how you treat people, and what to do in every situation.
00:11:42.639 --> 00:11:47.519
And town loaded coaching and leading to mice should give you the understanding.
00:11:47.679 --> 00:11:52.480
It does give me the understanding of now my new perspective on what my days are.
00:11:52.639 --> 00:11:57.039
That a bala bus is handed opportunities for mice all day long.
00:11:57.200 --> 00:12:09.120
In the deal in the office at the front door, coming down the stairs, when you eat the apple, when you negotiate a contract, each one is a chance to close the circuit and bring the learning to its completion.
00:12:09.279 --> 00:12:12.320
Being a bala bus is putting a cap on learning.
00:12:12.480 --> 00:12:14.960
It's what consummates Perek Maruba.
00:12:15.279 --> 00:12:19.360
People of the world are what most of us are, with regular obligations.
00:12:19.519 --> 00:12:26.720
And many of us, including myself, think of well, those great Taurus sages, they have time to study.
00:12:26.960 --> 00:12:28.879
I barely have any time for any of that.
00:12:29.039 --> 00:12:30.320
I have so many obligations.
00:12:30.399 --> 00:12:38.240
But what I see is that the time for action is constantly a fulfillment of all the time that you had to study and that you continue to study.
00:12:38.399 --> 00:12:42.159
My kolil years, they find new expression at work.
00:12:42.399 --> 00:12:43.759
Five years in Kolel.
00:12:44.000 --> 00:12:48.639
Maybe you've done one month of serious Torah study in a camp.
00:12:48.799 --> 00:12:52.480
Those years now show up in the responsibilities that you carry today.
00:12:52.720 --> 00:12:59.360
I was living Torah then, but now I meet situations that I rarely faced when I was sequestered in the Yamha Talmud.
00:12:59.519 --> 00:13:05.440
Halochas that used to be theoretical, rashis and tosfasim that used to be theoretical are now personal.
00:13:05.600 --> 00:13:09.039
My money, my reputation, my parnosa are in the room.
00:13:09.200 --> 00:13:11.440
My honesty needs to be on the line.
00:13:11.679 --> 00:13:21.120
Another opportunity to flex my Torah myself muscles is what being a regular Bala Bas means.
00:13:21.279 --> 00:13:23.039
To have life obligations means.
00:13:23.279 --> 00:13:31.759
To have proper speech, proper patience, proper lending, proper paying, proper buying, proper selling.
00:13:32.000 --> 00:13:39.279
These are the halochos that Talmud is supposed to cause you to do properly now in the world of MISA.
00:13:39.600 --> 00:13:47.919
And that's not to say that MISA is greater and being a balabas is greater than someone who gets to sit and learn.
00:13:48.159 --> 00:13:50.559
Everyone has their own role, Rambam writes.
00:13:50.720 --> 00:13:56.000
The great stature of a person who separates himself from the world to serve Hashem like Shaivat Levi.
00:13:56.320 --> 00:14:05.039
And every person whose heart stirs within him, whose spirit moves him to come forward and to become a full-time Torah scholar.
00:14:05.200 --> 00:14:10.240
Now that is the highest of callings, and that deserves our deepest respect.
00:14:10.480 --> 00:14:22.240
See Hilho Shemita V Yovel, Perek Yod Gimel, Halocha Yud Baez, and Yod Gimel to see what the stature of a Torah scholar Kolel Yongo
Light is in the eyes of Hashem.
00:14:22.559 --> 00:14:27.200
But for us, work is to be the continuation of what we have learned.
00:14:27.360 --> 00:14:33.519
It's to experiment and see if I let the Torah govern what I do there.
00:14:33.919 --> 00:14:40.000
From the base medrish to the brokerage office or whichever profession you have.
00:14:40.240 --> 00:14:43.600
Does your Talmud may vili de Maisa?
00:14:43.840 --> 00:14:45.120
That's yeso number one.
00:14:45.279 --> 00:14:48.879
That it's not that there's Torah and then there's not Torah.
00:14:48.960 --> 00:14:56.799
It's that they're related and that one thing finds its consummation and finalizes itself in the Maisa in the step two.
00:14:57.039 --> 00:14:58.159
And now for the two takeaways.
00:14:58.320 --> 00:15:08.159
Takeaway number one from this, Gimara, is how much more so now your Torah study as a Balabas, as a working person, how much more essential it is now than when you were in Kolo.
00:15:08.240 --> 00:15:28.559
Because if Talmud is mayvili de myself, what we see here is that people have regular obligations and aren't full-time Torah scholars, and they only have about an hour a day to learn or 15 minutes a day to learn, how important we need it is that we need to focus on those 15 minutes because that is what's left in causing us, in causing us to live properly.
00:15:28.720 --> 00:15:34.480
If you want to expect to live Torah today, you have to do that on the strength of what you have studied.
00:15:34.639 --> 00:15:36.080
The Ramam talks about this.
00:15:36.159 --> 00:15:39.759
He includes the man with his wife and children and all the financial pressures.
00:15:39.840 --> 00:15:42.720
You have a ghiv to learn a little bit day, a little bit by night.
00:15:42.879 --> 00:15:46.799
Our schedules have changed, but the importance of Torah study has not.
00:15:46.960 --> 00:15:50.240
A Seder, a shir, a page of Hilchas Losh and Hara.
00:15:50.559 --> 00:15:56.159
It should stay with you long after you close the safer, but you must protect that Seder at all costs.
00:15:56.399 --> 00:16:00.720
You must protect your focus during that Seder at all costs.
00:16:00.879 --> 00:16:09.120
To be present with the phone away, learning the Halachos and actually doing Talmud, because Talmud, Talmud is the locomotive.
00:16:09.279 --> 00:16:12.799
The learning is the locomotive that pushes you to good action.
00:16:12.960 --> 00:16:23.600
So if you want to be a good, healthy, happy bala bus, consummating is Torah learning, you need to ensure that you still have Talmud because it's a cycle and it's a circuit.
00:16:23.759 --> 00:16:30.080
And it all starts and gets its life force and pulsates and begins.
00:16:30.320 --> 00:16:36.159
The spark plug, the engine of the car when you hold down the brake and press the button to ignite.
00:16:36.480 --> 00:16:38.399
That is Torah study.
00:16:38.639 --> 00:16:40.799
Talmud, maybe Lide Maisa.
00:16:41.120 --> 00:16:45.279
So as a Bala bust, your 15 minutes Talmud is even more critical.
00:16:45.440 --> 00:16:54.879
And takeaway number two is that if you're learning, but somehow you still aren't towing your weight in the office, you still find yourself not doing mice right.
00:16:55.120 --> 00:16:56.720
The prayers aren't good.
00:16:56.879 --> 00:17:12.000
There's a gap between our level of honesty, integrity, and fulfillment of Hashem's mitzvos between what we are doing and what is actually stated in the Torah, well then you have to conclude that maybe we're not learning right.
00:17:12.160 --> 00:17:13.920
Because the formula is simple.
00:17:14.240 --> 00:17:16.319
Torah learning leads to action.
00:17:16.559 --> 00:17:22.400
So if there's poor action, that means that the start, that the ignition of the Torah study isn't being done right.
00:17:22.640 --> 00:17:31.200
If learning is meant to lead to action, so if there is no action, then we have to conclude that there must be something wrong with the initiation with the Talmud.
00:17:31.279 --> 00:17:38.240
People somehow think that Torah learning is, well, turning pages, reading the words, as if trying to cover ground.
00:17:38.400 --> 00:17:40.880
But that has very little to do with Torah study.
00:17:41.039 --> 00:17:42.480
Torah study is about clarity.
00:17:42.720 --> 00:17:44.240
Torah study is about knowledge.
00:17:44.480 --> 00:17:46.720
Torah study is about did you learn?
00:17:46.960 --> 00:17:48.000
Did you learn?
00:17:48.160 --> 00:17:49.680
Not are you finishing the safer?
00:17:50.000 --> 00:17:51.200
Not are you making a siam.
00:17:51.279 --> 00:17:52.400
Those aren't mitzvos.
00:17:52.480 --> 00:17:53.359
Those are nice things.
00:17:53.519 --> 00:17:57.519
You make a celebration, a bayu would make a celebration for his students when they would finish.
00:17:57.599 --> 00:17:59.279
But it's not a mitzvah to make a siam.
00:17:59.440 --> 00:18:00.880
It's a mitzvah to learn.
00:18:01.039 --> 00:18:07.200
If you don't know what the Gemara's question is, and the Gemara's answer is, you haven't learned.
00:18:07.359 --> 00:18:08.319
You've just read.
00:18:08.400 --> 00:18:10.160
And that's not Torah study.
00:18:10.319 --> 00:18:12.160
Do you know the material?
00:18:12.400 --> 00:18:14.240
Can you answer a question on it?
00:18:14.400 --> 00:18:15.759
Is it personal to you?
00:18:15.920 --> 00:18:18.400
Your Torah study needs to be Talmud.
00:18:18.720 --> 00:18:20.240
It needs to be Talmud.
00:18:20.319 --> 00:18:21.519
It needs to be study.
00:18:21.680 --> 00:18:24.400
And that's the proper recognition that ends up in Maisa.
00:18:24.640 --> 00:18:28.559
These are our two takeaways from the circuit of Torah Meveli de Maisa.
00:18:28.799 --> 00:18:33.119
Number one, that you need Talmud even more so when you live in the world of Maisa.
00:18:33.519 --> 00:18:43.119
And secondly, that if the Talmud isn't turning you into a Maisa man, then your Talmud may not be done adequately, satisfactorily yet.
00:18:43.279 -->
00:18:44.799
So how do we spend the final week?
00:18:44.960 --> 00:18:46.400
We don't change our schedules.
00:18:46.559 --> 00:18:53.680
We keep our normal life obligations because we have normal life obligations, and that's how God set up the world, and that's how God wants us to live in his world.
00:18:53.839 --> 00:19:03.279
And we don't spend a little mourning or thinking about what used to be or what would be if I had that schedule or how it used to be nine months ago in Yeshiva.
00:19:03.599 --> 00:19:33.839
Instead, we recognize the Avoda and the unique opportunity that Hashem has put into our schedule now, that our Avaida is in protecting our world of mice and fulfilling in life, in changing the diaper, and doing the grocery shopping and paying the rights amounts and being friendly and letting people cut in front of you during traffic, acting cordially in business, normal to people and shoals, smiling at friends, all these things when you're out in the world living life and you're no longer a student, a full-time student.
00:19:34.000 --> 00:19:37.039
It's a unique and beautiful avoda of mice.
00:19:37.440 --> 00:19:38.480
That's what we focus on.
00:19:38.640 --> 00:19:40.319
Making the most of the mice world.
00:19:40.400 --> 00:19:44.319
And the two caveats are number one, caveats, takeaways.
00:19:44.480 --> 00:20:00.559
Number one, that the time we do have allotted for Torah study needs to be protected, all that more so, because that's what everyone answered in the attic of Nitza in the town of Lud, that Torah study, Talmud is what's Mavili De Mice.
00:20:00.880 --> 00:20:01.680
You gotta learn.
00:20:01.839 --> 00:20:03.519
You gotta find time to learn.
00:20:03.680 --> 00:20:06.079
And number two, is you gotta learn properly.
00:20:06.240 --> 00:20:07.759
You gotta do Talmud.
00:20:07.839 --> 00:20:08.480
Our task?
00:20:08.720 --> 00:20:12.480
Bring the Torah of the Base Medrish into all of our daily moments.
00:20:12.640 --> 00:20:26.000
That the five years of Torah study and kola should be recognizable in the way that I do business, the way that I drive, the way that I speak, the way that I treat my family, and that I walk out of the base medrish and I ask myself, what comes with me?
00:20:26.160 --> 00:20:28.960
Is Ela Mitsia Shalom still with me?
00:20:29.119 --> 00:20:31.839
We are handed opportunities for Myssa all day long.
00:20:32.000 --> 00:20:35.039
Each one is a chance to close the circuit and bring the learning to its completion.
00:20:35.200 --> 00:20:39.279
This Ell, learn what you can do with what you have learned.
00:20:39.440 --> 00:20:42.880
That's the Ell of Abalabas for the final seven days of the year.
00:20:43.039 --> 00:20:54.319
Remember what everyone answered up in the loft, in the attic, in the house of Nitza, in the walled city of Lud, that Naanu Kulan Vel Amru Talmud Gadol, learning Torah is greater.
00:20:54.480 --> 00:20:54.880
Why?
00:20:55.039 --> 00:20:58.160
Because Shahatalmud mayvi lide myself.
00:20:58.319 --> 00:21:02.319
It's greater because it is study that leads to action.
00:21:02.480 --> 00:21:14.960
So study hard, study right, protect that Seder, and then bring the Avoda out of the base Ahmedrish and into every single moment of your normal and wonderful life.