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Welcome to Conflict Managed. I'm your host, Merry Brown. This week on Conflict
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Managed, we welcome Dr. Robyn Short.
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Robyn is the founder of Workplace Peace Institute, where she helps organizations
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build cultures in which dignity is consistently honored and experienced.
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She's a mediator, a certified somatic experiencing practitioner,
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the author of five books, including The Matriarchal Effect, Ancient Wisdom,
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Modern Organizations, and The New Logic of Power.
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She holds a doctorate in Peace Studies and Systems Design.
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Good morning, Robyn, and welcome to Conflict Managed.
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Thank you so much. I'm so happy to be here. Yes, me as well.
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I'm looking forward to hearing all about your new book and about your institute,
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the Workplace Peace Institute.
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But before we get to that, I would like to hear about the first job you ever had as a young person.
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Oh, okay. So,
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the first job where I got an actual paycheck, so like doesn't count babysitting,
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I was 15 years old and I was working at Burger King.
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Yes. And I was excited to get the job. It felt really like I felt so grown up getting the job.
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And it very immediately was probably like the most appropriate introduction.
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Into the workplace. It was very patriarchal.
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It was extremely sexist. It was, you know, poor training, lack of effective feedback.
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Just everything about it was more than I knew how to handle at 15. Yeah, for sure.
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So at 15, I mean, I'm sure, you
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know, all of these, this understanding and labeling came later on, right?
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But what were some practices in particular that struck you as being sexist and patriarchal in nature?
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It was, so I remember when I went to apply for the job, I was really,
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I mean, I don't think I was even legally old enough to work.
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So I feel like in Texas, you have to be 16, but I really wanted a job.
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And the person who I went and requested an application from,
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I just, you know, person who was working at the counter gave me the application.
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And I told her, I said, I'm 15. You know, am I old enough to work here?
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And she said, when you come for your interview, just wear
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a really cute miniskirt.
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And at 15, I was like, oh, that doesn't feel very comfortable. But I also was 15.
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So I wore my little miniskirt and I got the job.
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And then it was just a lot of flirtation from the manager.
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In restaurants I think it's really I don't know I haven't worked at a restaurant
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since I was in high school but back then there was a lot of I think unnecessary
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touching you know walking behind you and touching your waist and.
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And I remember just not being trained appropriately and so not really knowing how to do my job.
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What I remember most about it is just like the feeling in my body of not feeling safe.
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And it was, I had no, you're 100% right. I certainly didn't have the language for it.
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I didn't have the confidence or even the knowledge that it would be appropriate
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for me to say, please don't do that or no, or I need help.
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Yeah. Yeah, it was very uncomfortable. How long were you there? About two weeks.
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I decided I was probably just going to babysit for a little while longer.
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And then my next job, which I then had for several years, was lifeguarding.
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And that was actually a very different experience because as a lifeguard,
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you actually had a lot of authority over what was happening.
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And the goal was safety. And you had very explicit training,
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like you had to be certified in order to do it.
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And so I felt prepared.
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I felt empowered.
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And it is relatively independent work like usually if you're a lifeguard at
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a pool there's only a couple of you there and so you have a lot of autonomy
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in your job and a lot of responsibility with it too,
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and and that experience was actually very.
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I've never i've never thought about this before, but the Burger King experience
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was extremely power over and maneuver what you need to maneuver in order to
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access whatever safety it is you can find.
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And the lifeguarding experience was a lot of independence and empowerment where
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you worked with everyone you were there because your primary goal was safety.
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And if safety is the actual goal, You just operate with each other differently,
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than you do in a role, I think, where ultimately like revenue is the goal,
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right? Like selling something.
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It is so interesting. I mean, right, what is the goal? What do we all think
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we're doing here? What is our primary purpose here?
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And I imagine that you could have a well-run Burger King where everybody is
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rallying around and they're told the goal is customer service.
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Like a Chick-fil-A sort of scenario. We are going to be the best.
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And the systems and the safety is built into that because somebody recognizes that.
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But I would say with the lifeguarding, your pool's not going to be open.
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If safety is not number one, right?
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Something is going to happen, you're going to be shut down. So,
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like, the route to that for the management to know it is going to have to be,
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shorter, right, because of the job. But you could have it at the other place
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as well. Exactly. Exactly.
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And if, and this is what all of our work at Workplace Teets Institute is about,
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if people feel safe, if their dignity is honored, if they have psychological
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safety, that is actually good for business. Like at Burger King,
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we would have sold more burgers.
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Less turnover, no, yeah, the two-week. Exactly, exactly.
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So tell me, what did you go to university
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for? So I originally went to university to get out of the house.
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And so I got a scholarship in theater.
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And very quickly, I realized acting was not my passion and it was not my career
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path and that wasn't what I wanted to do.
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And so I have always been very curious about human behavior,
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human dynamics, why it appears to be so difficult to be human.
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So I switched majors and studied psychology.
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So my undergraduate degree was in psychology. And I wasn't planning.
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I really wasn't. I didn't have a plan. I was, but I definitely wasn't planning
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on going in the therapeutic route. I was just curious.
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And then that curiosity led me to when I got right up, my first master's degree
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right out of undergrad was studying 15th century European history,
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really specifically the Reformation and the Tudor family,
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which was all about navigating conflict.
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And really navigating what it means to be human as it relates to just some of
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the really complex aspects of human behavior.
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And then I went into education for a short while and then spent the first half
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of my career in marketing and just consistently was bumping up against,
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how hard it was for people to navigate conflict in the workplace.
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So I went back to school and got a master's in conflict management to speed resolution.
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And then that's when I realized there's a whole way of doing this.
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It's like the secret sauce to being human and nobody knows about it.
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And I got really passionate about that. left marketing and then started working in mediation.
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Through working in mediation, what,
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was curious for me and what was surfacing for me is that in the workplace,
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every conflict that I was encountering
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really had its roots in the system itself not functioning well.
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And like every conflict I had at Burger King had to do with the way the system was operating.
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And so I went back to school and got my Ph.D.
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In organization systems design.
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To support organizations and building systems that support people in being in
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relationship with each other.
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So that when they do have conflict, which is inevitable, we can navigate this
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in a way that doesn't hurt us, doesn't harm us.
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Love it. I love it. I love a good system and I absolutely think you're right.
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So let me ask you this question came to mind because I do think that you're right.
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If we have these systems we set people up for success we have avenues all different
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sorts of avenues to deal with the inevitable conflict correct conflicts not
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the problem it's just when we don't manage it so,
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you have a system but it's still being executed by messy persons persons who
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are at all different levels of emotional intelligence or,
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have a health issue or somebody in their family has a health issue that just
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cropped up or whatever it might be or just don't sleep well the night before.
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So how do you see the fact of you can have a great system and still not get the results you want?
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Or just talk about that.
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So I think that I can talk about this in two different ways.
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So one is most organizations have not actually intentionally designed their system.
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They've inherited something. And the thing that they inherited was also not
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intentionally designed.
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It's just this replication of creating what we've always done.
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Sometimes that is an expression of the founder's personality.
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Oftentimes it's the expression of the founder's personality.
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And then if it's an organization that maybe is publicly traded or is,
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you know, many CEOs down the road, it is a replication of just what has always been familiar.
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So, that tends to be very top-down command and control approach to a container.
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And then when you have our clients who are intentional about the system that
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they're going to design, like
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they can recognize this is what we're doing and we want to move to this.
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So, you have a system that is
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intentionally created and has all of the pillars in place to support it.
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Then I think it's the work of, to come back to that question,
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it's the work of identifying where I have authority and where I have advocacy.
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And being able to know what you have actual authority to do differently and,
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where I don't have any authority to change this, but I do have voice and I can advocate for change.
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And what I think most of us, which is the vast majority of us,
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because we have been conditioned in systems that are power over and that are command and control,
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we have unconsciously bought into a belief that we don't actually have the power to do very much.
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And so I think a big piece of that is getting clear on what you do have authority,
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to influence and to change, and then act with that.
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And most conflicts that we find in the workplace is very much,
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they are doing this thing, and I'm going to go to someone else,
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HR or my boss, someone who I believe has more institutional authority to fix
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it for me, and then I'm going to be very dissatisfied with the result. Yeah.
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Yeah. So I think it's interesting. I'm imagining some listeners saying,
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yeah, but we don't
have a system here, right? It's just spaghetti on the wall.
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Every place has a system, right? And so I think the first is to recognize what is it here.
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So whether or not we like it, seeing what it is, maybe trying to understand
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or not the origin and how different behaviors are rewarded, how the system is currently working.
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And I think if you can identify that, that can help you figure out,
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if you're in leadership, what needs to change, what parts need to be changed,
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the whole thing needs to be scrapped or whatnot.
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And if you're not in leadership, to understand the lay of the land and then
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what it is that you want, right?
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So what do you have, what do you want to go towards? And as you said,
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then identifying what role you can play in bringing about whatever it is that
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you want or think should be brought about.
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Yes, I agree. And to get clear about what the system is, which is very amorphous, right?
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Like systems are individual. They're invisible, but they're also operating systems.
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Like they're driving everything, but we can't see it or touch it.
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It's like we can just sort of like feel it.
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So to begin a process of exploring what is the system I'm operating in,
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people can begin to think about what behaviors are rewarded.
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And in what way and what behaviors are punished and in what ways.
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And then what do I have authority in as it relates to that?
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And a lot of that then goes, how much courage can I muster to engage and recognize
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that I do have probably more power than I've been giving myself credit for.
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And I think a lot of that is really rooted in,
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building relationship. And most of us don't have a lot of skill in that,
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you know, giving direct feedback.
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I was just having a conversation with a client about a person whose behavior
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has been consistently problematic legitimately, but no one has ever given the feedback.
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So that person doesn't have awareness that their behavior is problematic,
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but they do have awareness of how people are treating them,
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in this sideways kind of way, like these indirect, passive-aggressive comments,
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because no one has just cared enough about the
relationship to say,
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I need to say some hard things, and they might be hard to hear,
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but I care enough about you for you to hear them.
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Yeah, and as you were talking about systems, and so you might,
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so you have the system of the organization, and then within each organization,
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if it's of any size, you've got all these different divisions.
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And so you've got the system, and then it's applied in all these different ways.
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And then it's applied by then each manager or leader thinks about how it should
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be applied. And it's like this whole trickle-down effect.
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And even just the words that we hear, how am I applying that?
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And so I might be in this part of this division and put this leader understanding it in this way.
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And these behaviors are rewarded or punished. And then it might be something different.
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And then I've got how my colleagues are interpreting it. And it is quite complex.
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Even if you have a simple system, I think the complexity is that it's then being
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executed by people who have different desires, different backgrounds,
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hear words differently. Like, I'm sure we're going to get into matriarchy in a little bit.
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And that word can be arresting because people maybe have a different understanding
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or a word like feminism or a word like a system or conflict.
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What does it mean? All right. And so then we think we're having a conversation
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and we're setting expectations, but we are using words differently.
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And so we just have different values about certain systems and what they mean. Mm-hmm.
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Yes, yes. I think about systems like nesting dolls, that every system sits in
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a system, it sits in a system, and it sits in a system, and it sits in a system.
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And so we have to think about, in my role, whatever that is,
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which level of that system do I have influence with, and then target that.
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So that might be I'm an individual contributor and I have influence at the peer level.
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I can I can be a different human at the peer level and I can be intentional
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about managing up to my direct supervisor.
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And that's my sphere of influence. Or I'm the CEO and my system is much bigger and.
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I think that for real systems change
to, I mean, there's a lot that goes into
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systems change, but for real systems change to happen,
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there has to be communication about who we are that scales all the way down and all the way back up.
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And a lot of organizations have no clarity about who they really are,
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and without the clarity of who they really are you can't even get your leadership
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team kind of marching to the same tune,
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so everyone's marching to their own tune right and over here the tune is really
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nice and over here the tune is really aggressive and then it starts to not feel fair yeah.
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And I was also thinking about, I've been noticing with some groups I'm working
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with, that there's this real desire from the leadership to address expectations,
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to really be going in the same,
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And I wonder out loud with them, are you looking to get rid of disagreement?
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Are you looking for everybody to agree with every policy?
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Is that a realistic expectation? How do we build in resiliency?
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How do we build in disappointment? How do we disagree well?
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It doesn't mean there's something wrong with the system if people are disappointed,
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if people don't get what they want, if people are disagreeing.
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That's not the sign. It's how we help people deal with their disappointment,
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how we help people disagree well, what are the parameters, not just civility,
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but collegiality, right? How do we build all that in?
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How do you help leaders see, or do you, how about this, do you see that?
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Do you see the sort of desire to get the system and then we get everybody on
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board and now we're just smooth sailing?
00:20:19.101 --> 00:20:23.618
I think people think it's going to be smooth sailing.
00:20:24.159 --> 00:20:32.742
And it does get hard because systems don't like changing.
00:20:34.242 --> 00:20:41.332
And so when things start to get really difficult, what I lift up is this is
00:20:41.332 --> 00:20:43.719
actually really positive.
00:20:44.252 --> 00:20:50.402
This is really good news that we're seeing this difficulty because it's showing
00:20:50.402 --> 00:20:54.110
us that the system has made progress.
00:20:54.585 --> 00:21:00.802
And so this would be a warning sign on the dashboard that this is an area where
00:21:00.802 --> 00:21:06.262
we need to focus and keep working, but not think of it as a failure.
00:21:06.262 --> 00:21:09.492
A failure would be that it didn't get hard at all. Because then I would say
00:21:09.492 --> 00:21:11.324
we probably didn't really change anything.
00:21:12.222 --> 00:21:15.207
And I was having a conversation with someone recently and,
00:21:16.103 --> 00:21:19.278
And based off the name of my company, Workplace Peace Institute,
00:21:19.416 --> 00:21:24.717
they just made an assumption that our goal is workplace harmony.
00:21:25.332 --> 00:21:30.233
And I said, well, I need to interrupt you real quick because harmony isn't our
00:21:30.233 --> 00:21:35.493
goal at all, at all. Like, conflict is always going to be present.
00:21:36.013 --> 00:21:42.383
Have we built enough resiliency to be able to navigate that conflict well and
00:21:42.383 --> 00:21:48.222
to harness all the amazing benefits that are available to us when we can? Yes.
00:21:48.657 --> 00:21:53.853
Yeah. Like as I was reading the beginning of your book, which is the matriarchy
00:21:53.853 --> 00:21:59.287
effect, ancient wisdom, modern organizations, and the new logic of power.
00:21:59.908 --> 00:22:03.063
And I think you can point it out more eloquently than I can.
00:22:03.063 --> 00:22:06.163
But when we think about matriarchy as being the flip of patriarchy,
00:22:06.163 --> 00:22:11.806
which it is not, we think about peace as the opposite of war, which it is not. Right.
00:22:11.980 --> 00:22:15.853
Especially with just war theory some people who are just war theorists think
00:22:16.213 --> 00:22:22.173
war is acceptable in it's always we always want to get to peacetime right so
00:22:22.173 --> 00:22:24.459
but sometimes we're going to need to,
00:22:25.313 --> 00:22:30.162
change things up. We're going to need to, well, we need to address when somebody
00:22:30.162 --> 00:22:37.869
is being, when something is unjust or there are unfair practices and that can turn things.
00:22:39.397 --> 00:22:44.452
So I, as you were talking, I was thinking about a lot of times I have not come
00:22:44.452 --> 00:22:47.912
across somebody who says my behavior at work is unacceptable,
00:22:47.912 --> 00:22:51.602
but rather people say, maybe I'm doing this because, right?
00:22:51.602 --> 00:22:54.662
I have this reason. And sometimes people have been doing things for years or
00:22:54.662 --> 00:22:59.450
decades, And it's never been asked of them to do something else.
00:23:00.047 --> 00:23:02.362
And yet now we see, oh, this is bad behavior.
00:23:03.941 --> 00:23:10.031
And then the person is, you know, blindsided. And maybe it really is a bad behavior.
00:23:10.222 --> 00:23:11.755
However, we understand that.
00:23:15.122 --> 00:23:19.892
How do we treat people well who have been following the system,
00:23:19.892 --> 00:23:22.970
the broken system, and now a new system is coming along?
00:23:23.353 --> 00:23:26.882
How do we help bring them along when they have been tacitly,
00:23:26.882 --> 00:23:30.784
their behavior has been acceptable? Because it's never been questioned. Mm-hmm.
00:23:32.836 -->
00:23:37.392
Okay, so this is where I want to talk about the patriarchy. So in a patriarchal
00:23:37.392 --> 00:23:39.455
system, and it's interesting, I'll pause here.
00:23:39.866 --> 00:23:42.995
I've only recently been talking about the patriarchy and the matriarchy.
00:23:43.779 --> 00:23:48.911
I've always been talking about the dynamics of the patriarchy and the matriarchy,
00:23:49.231 --> 00:23:52.329
but I've been using language of physics,
00:23:52.927 --> 00:23:59.445
and I have been talking about it from the perspective of Newtonian organizations, where,
00:24:00.993 --> 00:24:04.858
the more force you put on something, the more production you get from it,
00:24:05.316 --> 00:24:12.044
versus quantum, which is a relational approach to the way power moves through an organization.
00:24:12.706 --> 00:24:20.003
And being kind of a science nerd that made tons of sense to me but I realized
00:24:20.003 --> 00:24:25.696
when I would talk about it with people they could track with me in real time but it didn't,
00:24:26.350 --> 00:24:31.133
kind of land in this somatic kind of way where you could tell it like was registering
00:24:31.133 --> 00:24:33.420
with something that felt familiar to them,
00:24:34.117 --> 00:24:38.903
and then I realized what I'm really talking about is the patriarchy and the
00:24:38.903 --> 00:24:42.639
matriarchy And people are very familiar with the patriarchy.
00:24:42.778 --> 00:24:45.889
They are not remotely familiar with the matriarchy.
00:24:46.760 --> 00:24:53.511
So I say that to say most of us have been operating in patriarchal systems.
00:24:55.111 --> 00:25:04.351
That's the model that business is designed on, which is a model of power over dominance, zero-sum,
00:25:05.157 --> 00:25:11.181
winners and losers, and a hierarchy where those at the top of the hierarchy
00:25:11.181 --> 00:25:15.814
have power over those who were at the bottom of that hierarchy.
00:25:16.459 --> 00:25:23.252
And that model rewards dominant behavior.
00:25:23.432 --> 00:25:28.860
And it's a model that rewards hyper-competitive behavior.
00:25:29.278 --> 00:25:34.566
And it's a model that doesn't have consideration for do people feel safe.
00:25:35.228 --> 00:25:40.391
I would say it's not even that it's a model that is designed for lack of safety.
00:25:40.391 --> 00:25:43.134
It's just a model that has no consideration for it at all.
00:25:43.650 --> 00:25:52.101
And so then the people who generally succeed are very dominant personalities, right?
00:25:52.101 --> 00:25:56.581
So if you think about C-suite roles, the people who have moved up that power
00:25:56.581 --> 00:26:01.075
structure are people who lead in that way.
00:26:02.231 --> 00:26:11.774
And therefore, moving information up in the form of feedback to them is very, very difficult.
00:26:12.326 --> 00:26:20.271
And in a power over structure, you have to think about the possibility of what
00:26:20.271 --> 00:26:23.273
you are putting in jeopardy by doing that.
00:26:23.662 --> 00:26:28.931
Is my job going to be secure? Will I be looked at for promotions?
00:26:28.931 --> 00:26:34.123
Will I be put in a box I can't get out of if I move this information up to this person?
00:26:35.747 --> 00:26:40.008
And oftentimes the answer is yes, you will be. And so it prevents people from
00:26:40.136 --> 00:26:41.448
having access to information.
00:26:41.773 --> 00:26:50.262
So therefore, the person who's rewarded in that system is already very dominant,
00:26:50.715 --> 00:26:54.836
very comfortable in a power over, very competitive, very zero sum.
00:26:55.161 --> 00:27:00.463
They move up into that system and then they get further and further away from
00:27:00.463 --> 00:27:03.045
the ability to hear real feedback.
00:27:03.677 --> 00:27:11.949
So, in order for them to actually change, I think a couple of things have to happen.
00:27:12.566 --> 00:27:22.643
One is it needs to be brought to their attention that it's costing something that's very expensive.
00:27:23.044 --> 00:27:28.913
It's costing innovation it's costing collaboration it's costing capacity for
00:27:28.913 --> 00:27:34.394
critical thinking it's costing engagement and it's cultivating a lot of turnover
00:27:34.794 --> 00:27:38.370
so usually that then surfaces through
00:27:38.800 --> 00:27:45.514
i'm not getting the same returns that i used to and i need help figuring out why,
00:27:46.293 --> 00:27:52.682
and usually the safest person to say that to them is a consultant.
00:27:53.987 --> 00:27:57.215
Is an outside party because that's their job.
00:27:57.780 --> 00:28:01.464
And the very worst thing that can happen is I lose a client,
00:28:01.801 --> 00:28:03.345
not my entire livelihood.
00:28:04.760 --> 00:28:07.263
But it has to start with the humility,
00:28:07.867 --> 00:28:12.575
of what got us here isn't getting us there, and I'm at my wit's end.
00:28:13.647 --> 00:28:17.455
And a lot of times that humility isn't available, And so it doesn't change.
00:28:18.618 --> 00:28:25.596
But when it is, I have found where there is true humility and curiosity,
00:28:26.101 --> 00:28:28.550
then they can hear the feedback.
00:28:28.550 --> 00:28:33.618
And I think when it's coming from a coach, a mediator, a consultant,
00:28:33.897 --> 00:28:38.860
that person is trained to keep that nervous system safe.
00:28:45.560 --> 00:28:53.993
Mm-hmm. model, you are also likely a person who has done very well without a lot of verbal feedback.
00:28:54.237 --> 00:28:57.128
Like, you've gotten feedback in the form of what the system rewards,
00:28:57.261 --> 00:29:02.160
but you haven't gotten a lot of verbal feedback, and so you need to hear that
00:29:02.160 --> 00:29:08.830
from a person that knows how to keep that particular nervous system safe in hearing that.
00:29:08.830 --> 00:29:14.320
That feedback, and then be the kind of person who cares enough to act on it.
00:29:15.378 --> 00:29:18.940
You said a lot of very interesting things. But
one thing that stuck out to me
00:29:18.940 --> 00:29:22.290
is, you know, we talk a lot about psychological safety, right?
00:29:22.290 --> 00:29:25.264
The basic belief that I can speak up without fair attribution.
00:29:25.955 --> 00:29:33.146
And in this command and control, this patriarchal system, I have seen CEOs say,
00:29:33.280 --> 00:29:36.230
we're going to have psychological safety here, you know, as if,
00:29:36.230 --> 00:29:39.339
right? That's what it is. I declare it into being. That's right.
00:29:40.712 --> 00:29:43.661
But if this is what we want, because we know it drives engagement,
00:29:43.661 --> 00:29:47.461
discretionary effort, longevity, you know, all these sorts of things that are
00:29:47.461 --> 00:29:53.501
good for institutions, innovation, then we're going to have to create it, right?
00:29:53.501 --> 00:29:58.981
And so how, if it's not going to be in this patriarchal system,
00:29:58.981 --> 00:30:02.171
right, so then one option would be a matriarchal system.
00:30:02.171 --> 00:30:06.271
So talk to us about what that is. So we're not talking about men over women
00:30:06.271 --> 00:30:09.912
or women over men. What are, what's the basic difference that you see?
00:30:10.103 --> 00:30:15.763
Yes. So I think what people get wrong about patriarchy, matriarchy,
00:30:16.059 --> 00:30:17.830
is that it's associated with gender.
00:30:18.550 --> 00:30:22.474
And it's really an organizing principle.
00:30:23.387 --> 00:30:31.061
So a patriarchy organizes around dominance and power over, and a matriarchy
00:30:31.061 --> 00:30:35.814
organizes around power with and collaboration.
00:30:37.411 --> 00:30:43.057
And so it has everything to do with how power moves through a system.
00:30:44.171 --> 00:30:51.191
The word patriarchy and the word matriarchy at their roots are the word arche,
00:30:51.672 --> 00:30:57.971
and the oldest form of that word is from the beginning.
00:30:58.807 --> 00:31:04.293
The newest form of that is around power and dominance.
00:31:04.716 --> 00:31:10.202
So if we look at the oldest from the beginning and we add maitri to it,
00:31:10.573 --> 00:31:12.953
then from the beginning is the mother's.
00:31:14.123 --> 00:31:19.088
Or from the beginning is the fathers. But biologically, we know from the beginning
00:31:19.088 --> 00:31:21.512
isn't the fathers, it's the mothers.
00:31:22.012 --> 00:31:25.227
So matriarchy is mothers from the beginning.
00:31:25.901 --> 00:31:31.498
But patriarchy has to, by default, take on the archaic of domination because
00:31:31.498 --> 00:31:34.404
it's not from the beginning if you put patri on top of it.
00:31:34.729 --> 00:31:40.888
Does that make sense? So if we look at mothers from the beginning as an organizing
00:31:40.888 --> 00:31:47.599
principle, then what we're doing is we're organizing around the characteristics,
00:31:48.179 --> 00:31:49.886
of mothering,
00:31:50.431 --> 00:31:55.534
which is the characteristics of nurturance, which is the characteristics of
00:31:55.911 --> 00:32:05.248
power with and attunement and growth and development and moving others through.
00:32:05.742 --> 00:32:14.350
Care into independence so we move from and donna hicks talks about
00:32:14.768 --> 00:32:18.928
she doesn't talk about the matriarchy but what what's connected for me and her
00:32:18.928 --> 00:32:24.583
work around dignity and her book leading with dignity is she has a dignity model that begins with,
00:32:25.466 --> 00:32:30.654
the three c's of of dignity no not the three c's the three stages dependence,
00:32:31.663 --> 00:32:36.653
independence, and interdependence. And if we think about this through.
00:32:37.704 --> 00:32:45.361
An organizing principle of care and nurturing, we are dependent on one another
00:32:45.767 --> 00:32:48.449
for our growth and development.
00:32:48.954 --> 00:32:55.193
As we receive that development through power with, through care,
00:32:55.193 --> 00:33:01.011
through intentionality around growth, all cultivated in the safety that's necessary to do that,
00:33:01.487 --> 00:33:04.355
we can move into an independent stage, right?
00:33:04.645 --> 00:33:07.879
The baby bird can begin to fly on its own.
00:33:08.494 --> 00:33:13.193
But ultimately, we're moving into, if we think about this from an organizing
00:33:13.193 --> 00:33:17.091
principle stage and the way that Donna Hicks talks about these stages of dignity,
00:33:17.532 --> 00:33:22.240
into interdependence, where we realize that we must,
00:33:22.710 --> 00:33:24.452
act with one another,
00:33:25.188 --> 00:33:27.963
in order for all of us to thrive, right?
00:33:27.963 --> 00:33:31.063
So then we have the baby bird who has been pushed out of its nest.
00:33:31.063 --> 00:33:33.837
It's in its dependent stage. It's learning to fly.
00:33:34.400 --> 00:33:39.892
But ultimately, it's going to be flying with other birds as it goes on its big journeys.
00:33:40.822 --> 00:33:47.198
So we need this capacity for interdependence, which isn't available to us in
00:33:47.198 --> 00:33:49.046
a power over dominant structure.
00:33:49.909 --> 00:33:52.378
So let me ask you this. So as you're talking, I'm thinking, you know,
00:33:52.378 --> 00:33:55.878
Carol Gilligan and her ethics of care and ethics of justice,
00:33:55.878 --> 00:34:00.998
right? So the male-female way of thinking, like basic ways in which men and
00:34:00.998 --> 00:34:02.243
women go about in the world.
00:34:02.970 --> 00:34:07.928
And it seems that we still need both, right? We still need, even if we've got
00:34:07.928 --> 00:34:10.294
a bunch of birds flying, there's the lead bird, right?
00:34:10.938 --> 00:34:15.768
So how do you connect this up with somebody is still making the final decision
00:34:15.768 --> 00:34:17.816
or a group is making a final decision?
00:34:18.356 --> 00:34:23.388
How do you still see? Because I have found that when people decide,
00:34:23.388 --> 00:34:28.168
oh, no, we're all equal here, and they
decide not to recognize the power that
00:34:28.168 --> 00:34:30.228
they have, that is detrimental as well.
00:34:30.228 --> 00:34:36.108
So talk about what is then the proper power structure when the fact of the matter
00:34:36.108 --> 00:34:40.953
is there are people who are going to be held accountable for making final decisions. And evaluations.
00:34:41.429 --> 00:34:47.849
Yes. Okay, so love this. And I love staying with the bird analogy because the lead bird is rotating.
00:34:48.516 --> 00:34:52.319
It isn't always the same actual bird. It's a role.
00:34:53.098 --> 00:34:57.768
And they rotate into that role. So if we think about this from an organizational
00:34:57.768 --> 00:35:03.885
perspective, I do not advocate for flat hierarchies.
00:35:04.627 --> 00:35:09.308
I mean, flat structures where there is no hierarchy, because hierarchy is a
00:35:09.308 --> 00:35:12.938
natural part of the whole natural world.
00:35:13.918 --> 00:35:17.947
Even inside of our own bodies, there is a hierarchy of how it functions.
00:35:18.353 --> 00:35:25.145
So hierarchies aren't inherently bad. They are inherently vulnerable to misuse.
00:35:25.934 --> 00:35:33.226
So when I think about this from a leadership perspective in the workplace, you can think about.
00:35:35.234 --> 00:35:42.685
The role of the leader shifts from being the person who declares what we're
00:35:42.685 --> 00:35:46.066
going to do and how we're going to do it, and now I'm going to delegate that down,
00:35:46.699 --> 00:35:53.565
to the person whose responsibility is to cultivate an environment in which wisdom
00:35:53.565 --> 00:36:00.683
can come forward, collaboration can be possible, psychological safety is consistently present,
00:36:01.572 --> 00:36:03.337
conflict is navigated.
00:36:03.615 --> 00:36:07.714
So the role of the leader shifts from being.
00:36:09.073 --> 00:36:19.371
Top decision maker to the cultivator of human capacity, which is big skill, right?
00:36:19.487 --> 00:36:23.993
And in the organization, you need to have subject matter expertise,
00:36:24.388 --> 00:36:29.305
but your biggest role is in understanding human dynamics,
00:36:29.780 --> 00:36:35.753
so that people are no longer being treated like widgets on an assembly line
00:36:36.194 --> 00:36:38.900
and rather being engaged with,
00:36:39.533 --> 00:36:41.192
in the wholeness of who they are.
00:36:41.867 --> 00:36:46.940
And then therefore we get so much more, like the business case for it,
00:36:47.451 --> 00:36:53.446
is we get so much better innovation. People are leaning in and they're connected
00:36:53.446 --> 00:36:56.796
with one another through trusting relationship.
00:36:57.121 --> 00:37:04.512
And when we have trust, our bodies are wired to do all the brilliant things that humans can do.
00:37:05.022 --> 00:37:10.796
But when we don't have trust and we don't have that somatic experience of safe, right?
00:37:11.316 --> 00:37:14.819
It doesn't matter if I've declared we're safe. If I don't feel safe,
00:37:15.324 --> 00:37:23.109
then I am also withholding my wisdom and my expertise and my skills to protect myself. Yeah.
00:37:23.968 --> 00:37:27.246
So when you think about your own career and you think about how you deal with
00:37:27.246 --> 00:37:32.836
conflict, has it changed over time? I mean, maybe not at your first fast food
00:37:32.836 --> 00:37:36.466
place, but how you've dealt with conflict at work, is it different than how
00:37:36.466 --> 00:37:37.891
you deal with it now and think about it now?
00:37:39.087 --> 00:37:42.419
Oh, absolutely. So I was.
00:37:44.019 --> 00:37:51.409
I think like the roots of what made this so, why I had so much curiosity about
00:37:51.409 --> 00:37:56.146
this from the very beginning is that I was taught at home as a child.
00:37:56.617 --> 00:38:02.462
And in that experience of being homeschooled, I had an enormous amount of agency,
00:38:02.944 --> 00:38:08.379
and an enormous amount of voice in my day-to-day life.
00:38:08.939 --> 00:38:16.219
And so that just got kind of baked into me as a thing you should expect from systems.
00:38:16.950 --> 00:38:22.494
And I was continuously shocked very early on that that is not what I was experiencing.
00:38:23.098 --> 00:38:26.900
And it felt very disorienting and confusing.
00:38:27.266 --> 00:38:37.119
So from the very beginning, I was curious about what was happening instead of,
00:38:37.636 --> 00:38:39.542
assuming what was happening was normal.
00:38:40.755 --> 00:38:46.404
So I had a lot of curiosity, but it wasn't paired with skill at all.
00:38:47.084 --> 00:38:52.124
And so my approach then was just remove yourself from the situation,
00:38:52.124 --> 00:38:57.204
right? Like I used my voice in a way that would feel very normal.
00:38:57.784 --> 00:39:02.634
And then that was not rewarded. That was punished. And so then all I knew how
00:39:02.634 --> 00:39:04.490
to do was to withdraw from that.
00:39:05.193 --> 00:39:12.884
And over time, I was like, well, there's a pattern here. And everywhere I go,
00:39:13.404 --> 00:39:15.403
I'm experiencing the same thing.
00:39:17.262 --> 00:39:22.034
And then the common denominator for me, like my own curiosity about the way
00:39:22.034 --> 00:39:25.714
I was engaging with conflict, was just leave.
00:39:28.160 --> 00:39:33.144
And that's not over the whole course of an entire career a sustainable approach.
00:39:33.867 --> 00:39:42.224
And when I then got into leadership, I was really surprised by how much my job
00:39:42.544 --> 00:39:45.499
was people bringing me their conflicts.
00:39:46.164 --> 00:39:53.524
And even though it hadn't been rewarded in my own career for me to like stand
00:39:53.524 --> 00:39:58.315
up for myself, I began coaching them to stand up for themselves. Yeah.
00:39:59.658 --> 00:40:08.439
And sometimes I found myself even coaching them to, like, be dishonest with
00:40:08.439 --> 00:40:10.569
other people in protection, right?
00:40:10.569 -->
00:40:18.367
So I worked in this one organization that was so disrespectful around people's work-life boundaries.
00:40:18.843 --> 00:40:22.409
And there was just expectations that you would work till 2 o'clock in the morning,
00:40:22.409 --> 00:40:25.392
work over the weekend, do whatever was necessary.
00:40:25.926 --> 00:40:29.467
And, you know, we weren't doctors. We weren't saving lives. This was marketing.
00:40:29.995 --> 00:40:35.109
And so I began coaching my own team, tell them you're going out of town and
00:40:35.109 --> 00:40:40.069
you're not available and you can't do it, and as just the only way to cope with
00:40:40.069 --> 00:40:43.951
a system that had no respect and boundaries.
00:40:44.630 --> 00:40:53.769
And and then when I realized if my choice around conflict is to leave the system,
00:40:54.597 --> 00:40:58.074
or engage with the system in a way that doesn't have integrity,
00:40:58.939 --> 00:41:00.329
I really need to figure this out.
00:41:02.638 --> 00:41:06.699
And so then going to school and getting my master's in conflict management dispute
00:41:06.699 --> 00:41:11.064
resolution I realized this is an actual discipline.
00:41:11.690 --> 00:41:16.583
There is actual skill here that people can develop. Shockingly,
00:41:16.780 --> 00:41:18.342
nobody knows about this.
00:41:19.474 --> 00:41:24.909
And just like anything, when you build this skill, you can engage with it.
00:41:24.909 --> 00:41:28.240
And it's not, it's not mysterious. It's not.
00:41:30.253 --> 00:41:33.256
You know when you can do it on your own and when you need to bring in help.
00:41:33.715 --> 00:41:36.710
And so then it did shift dramatically.
00:41:36.855 --> 00:41:39.305
But it wasn't going to without formal education.
00:41:40.599 --> 00:41:44.983
It's such a great point about it is a skill that can be learned.
00:41:44.983 --> 00:41:48.273
And a lot of people just think, they just say, I'm conflict-averse,
00:41:48.273 --> 00:41:51.383
as if it's a personality trait. And you're like, it's not going to change.
00:41:51.383 --> 00:41:53.230
It doesn't matter. I am this.
00:41:54.233 --> 00:41:57.829
And most likely what it is is that you just need some help.
00:41:57.951 --> 00:42:02.163
You need to practice. you need to develop that that muscle that virtue however
00:42:02.163 --> 00:42:05.273
you want to talk about it and the more you do it then the more you see and the
00:42:05.273 --> 00:42:06.989
more you see the more you do it right is this,
00:42:07.491 --> 00:42:12.473
how habits are developed but it does take stopping and
00:42:12.853 --> 00:42:17.113
being led right being led out of the cave somebody to help you see and then
00:42:17.113 --> 00:42:21.623
you start practicing and then you and then you find your voice and you find
00:42:21.623 --> 00:42:25.192
as you said when you can do it on your own and when you need assistance and,
00:42:26.021 --> 00:42:29.543
for all of those out there who are enlisting people who are professionally in
00:42:29.543 --> 00:42:31.233
this field also need assistance.
00:42:31.853 --> 00:42:38.055
And it's the way it does. Yes. And those skills are really all relational skills.
00:42:38.653 --> 00:42:46.025
And to me, that's where the patriarchy and the matriarchy is important to think about, because,
00:42:46.913 --> 00:42:53.657
the patriarchal model of power over and competition and zero sum is a model of.
00:42:54.733 --> 00:42:56.132
Severing relationship.
00:42:57.131 --> 00:43:04.265
And the matriarchical model of nurturance and care and development is a model around relationship.
00:43:04.816 --> 00:43:10.161
And, you know, there's the proverb, you know, if you...
00:43:11.825 --> 00:43:14.390
If you want to go fast, go alone. If you want to go far, go together.
00:43:15.105 --> 00:43:19.538
And the matriarchal model is the go far and go together.
00:43:19.974 --> 00:43:24.398
But it requires the skill of relationship.
00:43:24.891 --> 00:43:34.325
And it remains consistently kind of shocking to me that we live in a society,
00:43:34.939 --> 00:43:38.277
that has worked pretty hard to separate us from each other.
00:43:39.454 --> 00:43:44.325
And even in virtual work, like I love virtual work, we're a fully remote company,
00:43:44.876 --> 00:43:52.065
but the intentionality around relationship has to be such a priority because
00:43:52.385 --> 00:43:56.611
it's even a work model that is not designed for connection.
00:43:57.465 --> 00:44:01.980
And when we don't have connection and when we don't have relationship relationship.
00:44:03.920 --> 00:44:06.811
We really can't navigate conflict together. Yeah.
00:44:08.181 --> 00:44:11.760
As you're talking, and I want to go back to this idea of patriarchy,
00:44:11.760 --> 00:44:16.077
metriarchy, being a male-female sort of thing, and that it isn't.
00:44:16.217 --> 00:44:20.940
And I think I could hear some people, you know, wondering about the feminization
00:44:20.940 --> 00:44:25.952
of men, you know, like, okay, we don't want men to be men. We want to turn men into women. We want to.
00:44:26.565 --> 00:44:30.580
And as you're talking, and I'm thinking about like this, it's very hard,
00:44:30.580 --> 00:44:33.290
I think, to talk about the differences between the genders.
00:44:33.290 --> 00:44:36.500
Like, what are they? What is socialization? What is biological?
00:44:36.500 --> 00:44:39.600
What is whatever is spiritual, however we want to think about it.
00:44:39.600 --> 00:44:45.754
But if we think about this protecting nature, right, that both men and women want to protect.
00:44:46.212 --> 00:44:53.130
But if we think about the masculine as protecting in this matriarchal system
00:44:53.130 --> 00:44:54.206
that you're talking about,
00:44:55.129 --> 00:44:59.904
now we see safety as priority, right and so,
00:45:00.520 --> 00:45:05.100
if that is and i'm just thinking about you know ways to get help people get
00:45:05.100 --> 00:45:09.740
over words that might
be turn offs to see that no there's a place for everybody
00:45:09.740 --> 00:45:12.710
wherever you are on the spectrum wherever you are biologically or however you
00:45:12.710 --> 00:45:15.471
like to think about the male and the female,
00:45:16.137 --> 00:45:24.100
that i see it as not a feminization of one sex but rather how we actually come
00:45:24.100 --> 00:45:26.500
together in community, because women don't have,
00:45:27.220 --> 00:45:30.830
the market on wanting robust relationships and connection.
00:45:30.830 --> 00:45:33.188
Right. So can you talk a little bit more about that?
00:45:34.314 --> 00:45:36.133
Yes. So...
00:45:39.027 --> 00:45:46.022
So I think about matriarchy and patriarchy as attributes.
00:45:46.382 --> 00:45:51.750
So we can think about, if we're thinking about leadership style,
00:45:52.203 --> 00:45:55.094
then we're thinking about attributes.
00:45:55.953 --> 00:46:01.027
If we're thinking about organizational design, then we're thinking about orienting ideas.
00:46:01.514 --> 00:46:06.672
So you can have matriarchical design, patriarchal design, but you can also then
00:46:06.672 --> 00:46:11.925
have matriarchal leadership styles, patriarchal leadership styles.
00:46:13.182 --> 00:46:18.344
I don't know what to do. I don't even know how to answer the question around
00:46:18.628 --> 00:46:22.988
feminine and masculine as it relates to...
00:46:24.017 --> 00:46:29.399
The genders of the humans that are leading, because I just don't see it that way.
00:46:29.875 --> 00:46:34.897
Like, I don't know what it means to be a masculine woman or feminine man.
00:46:34.897 --> 00:46:36.642
Like, I wouldn't even know how to define that.
00:46:37.356 --> 00:46:40.996
So when I think about this from a perspective of leadership,
00:46:41.553 --> 00:46:48.597
it is leadership is essentially a relationship, right?
00:46:48.957 --> 00:46:50.954
You cannot lead me if I don't trust you.
00:46:51.612 --> 00:46:55.130
You can command that I do something and punish me if I don't.
00:46:56.197 --> 00:47:00.830
So you can control me, but you can't actually lead me.
00:47:01.497 --> 00:47:06.917
So, for instance, there's a story that I have heard and I've tried to find it
00:47:06.917 --> 00:47:09.114
and I can't find it, so I don't even know if it's true.
00:47:09.497 --> 00:47:13.497
But I like the metaphor and it was of a firefighter a chief
00:47:13.937 --> 00:47:19.527
who had not built trusting relationship with the fire crew and they got caught
00:47:19.527 --> 00:47:23.837
in a very dangerous fire and he knew the science of it was that they needed
00:47:23.837 --> 00:47:25.699
to go into the center of the fire,
00:47:26.569 --> 00:47:33.477
and he told everyone to come with him but he hadn't built the trust and people
00:47:33.477 --> 00:47:38.877
did not follow so he wasn't a leader he was a commander And there was,
00:47:39.537 --> 00:47:45.135
a big loss of life because he didn't do the relationship side of actual leadership.
00:47:45.576 --> 00:47:50.331
So when I think about the actual relationship side of leadership,
00:47:50.923 --> 00:47:53.029
it is, do I feel cared for?
00:47:53.677 --> 00:48:00.019
Do I trust that you're going to support my growth? Am I safe to fail around you?
00:48:00.362 --> 00:48:03.119
Do I trust you? And that's the matriarchy.
00:48:03.485 --> 00:48:06.764
So I only know how to look at it from that perspective.
00:48:07.391 --> 00:48:13.937
When I think about relationships in my own life that there are like genders, right?
00:48:14.477 --> 00:48:19.487
I am a biological woman and I identify as woman and I'm married to a man who
00:48:19.487 --> 00:48:21.891
is biologically a man who identifies as a man.
00:48:22.928 --> 00:48:30.646
So our gendered roles sort of orient around who can do something better, right?
00:48:30.982 --> 00:48:33.248
So like he's significantly stronger than me.
00:48:33.748 --> 00:48:39.637
If something requires heavy lifting, he does that because he's significantly stronger than me.
00:48:40.551 --> 00:48:44.038
I do things that I really enjoy and he does things he really I don't think they're
00:48:44.038 --> 00:48:50.314
gendered they are they are behaviors that are a manifestation of our strengths,
00:48:50.843 --> 00:48:52.636
and the things that bring us joy,
00:48:53.351 --> 00:48:59.822
and so if he so he does the dishes every night I cook I don't think that that's,
00:49:00.460 --> 00:49:03.136
feminine I think that's partnership,
00:49:04.028 --> 00:49:11.733
so I don't know really how to engage with a construct of feminization and masculinization
00:49:12.121 --> 00:49:15.959
because it's just not even like a structure that I operate in.
00:49:17.320 --> 00:49:24.547
I think it's a structure that it's a construct, and constructs are just belief systems.
00:49:25.721 --> 00:49:35.708
But if a person is very worried that the matriarchy is going to somehow turn men into women,
00:49:37.043 --> 00:49:41.870
they have probably been deeply influenced by the patriarchy.
00:49:44.070 --> 00:49:47.187
Because that's a very fear-based approach to thinking about it.
00:49:48.647 --> 00:49:51.829
It's a really good question because, you know, work is populated with people.
00:49:51.829 --> 00:49:54.979
We have all different kinds of people. And what do they hear?
00:49:54.979 --> 00:49:58.719
What do they see? What do they need? And yet at the end, we're still,
00:49:58.719 --> 00:50:01.859
we have basic kinds of needs because they're part of the human community, right?
00:50:02.199 --> 00:50:05.081
These needs for belonging, these needs for safety.
00:50:05.939 --> 00:50:09.509
This, you know, we're meaning makers. We are active.
00:50:10.113 --> 00:50:13.879
And thinking about what system, like if you want to kind of like,
00:50:13.879 --> 00:50:16.819
so at work, we want to be, you know, we want to be solvent, right?
00:50:16.819 --> 00:50:23.329
So what system is going to help bring that about? And
I wonder if systems and
00:50:23.329 --> 00:50:25.038
workforces change over time.
00:50:25.415 --> 00:50:30.819
So, you know, this post-industrial revolution or during the industrial revolution,
00:50:30.819 --> 00:50:35.248
if you had more of this command and control given, I mean, I don't know,
00:50:35.416 --> 00:50:37.628
given the workforce, given values.
00:50:38.520 --> 00:50:42.920
Maybe it worked. Maybe it never really worked. But I think that's one thing
00:50:42.920 --> 00:50:45.450
to say is, but what are we doing now?
00:50:45.450 --> 00:50:48.733
What is the workforce now? What are the expectations? What are,
00:50:49.417 --> 00:50:52.530
maybe different understandings of human rights and how all humans ought to be
00:50:52.540 --> 00:50:56.859
treated, independent of their maybe social class or,
00:50:57.434 --> 00:51:00.860
the class they find themselves within the structure of the organization,
00:51:00.860 --> 00:51:04.958
that all persons deserve basic dignity and worth and more than that.
00:51:05.510 --> 00:51:10.430
So, you know, giving it a real thought about who are these messy people that
00:51:10.430 --> 00:51:18.176
populate any work environment, and therefore how do we design for them and for the business?
00:51:20.144 --> 00:51:23.540
Yeah, well, we're probably all messy people in the right environment.
00:51:27.116 --> 00:51:32.520
I don't think that in my current workplace I would be considered messy.
00:51:32.927 --> 00:51:37.750
And I can think about in previous workplaces that were extremely patriarchal,
00:51:37.750 --> 00:51:39.336
I would have been considered messy.
00:51:41.280 --> 00:51:51.540
So I think about the complexity of humans coming together to do something through
00:51:51.540 --> 00:51:55.938
the lens of, I wonder what has happened to this person.
00:51:56.106 --> 00:52:01.122
I wonder why this behavior is the rational behavior.
00:52:01.754 --> 00:52:08.055
And then, do we have the skills internally to engage with that question? Right.
00:52:09.335 --> 00:52:12.557
And so I think the way we frame the question helps.
00:52:12.987 --> 00:52:16.945
I know that for me, the reason that I was one of the reasons I wanted to write
00:52:16.945 --> 00:52:20.469
the book was my own curiosity about,
00:52:21.143 --> 00:52:28.165
in just my anecdotal living my life and social media, the comfort level that
00:52:28.165 --> 00:52:31.714
I saw with people's acceptance of the patriarchy.
00:52:32.595 --> 00:52:38.488
Like that that it exists and that it's a reality and people's general,
00:52:39.335 --> 00:52:44.635
really triggering response to the matriarchy and i was like that's interesting
00:52:44.635 --> 00:52:50.862
to me that even if you are the kind of person that's like smash the patriarchy,
00:52:51.507 --> 00:52:55.674
oftentimes that same person is very uncomfortable with the matriarchy.
00:52:58.255 --> 00:53:04.115
And I think that's because there's an underlying assumption that either is about
00:53:04.115 --> 00:53:08.456
dominance and that we don't like dominance.
00:53:08.602 --> 00:53:10.691
Obviously, we don't like that.
00:53:11.481 --> 00:53:17.576
And so my curiosity around it all was, I believe.
00:53:19.213 --> 00:53:22.167
The type of mediation that I practice is humanistic mediation,
00:53:22.642 --> 00:53:30.950
Which follows in the transformative mediation tradition, which I think is matriarchal, right?
00:53:31.275 --> 00:53:35.385
I would say anything that there's any kind of conflict resolution where you
00:53:35.385 --> 00:53:36.789
have a power over structure is...
00:53:37.665 --> 00:53:41.374
You're operating in a patriarchal design principle.
00:53:41.937 --> 00:53:47.595
And I just began realizing that's what we were doing at Workplace Peace Institute,
00:53:47.595 --> 00:53:50.934
and that's what my clients were doing, and we weren't naming it that.
00:53:51.340 --> 00:53:58.091
And I just had curiosity about naming it, what would happen if we did, if we normalized it.
00:53:58.515 --> 00:54:02.875
And I think that the principles, and the book really lays out the roadmap for it,
00:54:03.566 --> 00:54:11.099
are the principles that support our capacity for all people share these rights,
00:54:11.621 --> 00:54:18.405
but our systems haven't set us up for how all people can be in relationship
00:54:18.405 --> 00:54:20.468
and accessing these rights.
00:54:20.886 --> 00:54:26.345
And that we need to learn new skills so that we can do it from the energy and
00:54:26.345 --> 00:54:28.479
the consciousness of...
00:54:29.545 --> 00:54:34.305
Nurturing and caring for one another, rather than through the energy and the
00:54:34.305 --> 00:54:36.753
consciousness of fighting for them.
00:54:38.449 --> 00:54:43.848
Yes. Yes. When I think about my clients or the people that I work with,
00:54:44.364 --> 00:54:46.099
it does not matter who they are.
00:54:46.244 --> 00:54:50.006
It doesn't matter where they are in the system, their power structure,
00:54:50.424 --> 00:54:53.111
or how much power they have or perceive that they have.
00:54:53.572 --> 00:54:57.835
Many of the complaints are the same. It's a lack of belonging,
00:54:57.835 --> 00:55:02.277
a lack of feeling respected, a lack of feeling cared for. It's this cry for community.
00:55:03.125 --> 00:55:07.200
And community means different things to different people. But it does,
00:55:07.409 --> 00:55:08.999
there is something communal.
00:55:09.528 --> 00:55:14.085
I wonder if maybe people are reticent, as you were talking, like,
00:55:14.445 --> 00:55:19.880
what is the pushback? Is the pushback when people name their workplace family?
00:55:20.362 --> 00:55:24.095
I think that's fraught. And I know that I have not heard you,
00:55:24.095 --> 00:55:27.102
I'm not I'm not hearing you say that at all, but I wonder if that's what,
00:55:27.695 --> 00:55:31.635
a different kind of obligation, a different kind of power structure that they're
00:55:31.635 -->
00:55:36.425
uncomfortable with, as you said, it's still a power, there is going to be a
00:55:36.425 --> 00:55:39.285
power structure, of course there is, but maybe they're wondering,
00:55:39.285 --> 00:55:40.855
well, what is the bait and switch?
00:55:40.855 --> 00:55:45.687
I'm going from one and now I've got to be a dutiful daughter, you know.
00:55:46.902 --> 00:55:49.617
I don't know. What do you think? Is that going on or maybe not?
00:55:49.837 --> 00:55:56.192
I know. I think you're right. I think you're right. That if the only understanding,
00:55:56.192 --> 00:55:59.015
and I think that this is, I think what I'm about to say is largely true.
00:55:59.561 --> 00:56:06.132
If our only understanding and relationship to power is that some people have
00:56:06.132 --> 00:56:13.182
some and some people don't, then switching who gets to have it and who doesn't isn't the answer. Yeah.
00:56:14.474 --> 00:56:18.682
And I think that the one of the things that I have found very interesting is
00:56:18.682 --> 00:56:26.214
in the last five years, I've really been deepening my own education around power dynamics.
00:56:26.620 --> 00:56:31.665
And I think that that is one of the missing pieces to.
00:56:32.618 --> 00:56:38.040
Shared language and understanding is we have a physiological,
00:56:38.575 --> 00:56:42.612
visceral understanding of misuse of power.
00:56:43.415 --> 00:56:54.265
But most of us don't have any language, pedagogy, training around what that is.
00:56:54.975 --> 00:57:02.096
And so And so we don't have any familiarity with what it means to share power
00:57:02.392 --> 00:57:06.769
in a really effective, productive, pro-social way.
00:57:07.269 --> 00:57:11.553
And so then the dynamics of just getting to switch who gets it and who doesn't
00:57:11.947 --> 00:57:13.495
can't possibly be the solution.
00:57:14.135 --> 00:57:17.615
Right. And we think about power like a battery. There's only so much.
00:57:18.095 --> 00:57:21.787
Instead of powers like love, the more you use it, the more you have it.
00:57:22.147 --> 00:57:27.435
The more you love, the more love you get. And so this misunderstanding of what power is, right?
00:57:27.435 --> 00:57:33.695
As you said, you can control people for a while, but what is real power and influence?
00:57:33.695 --> 00:57:38.215
And the more you give, the more you have. That's the very interesting thing
00:57:38.215 --> 00:57:41.915
about power that we don't think so much about when we think we're hoarding it
00:57:41.915 --> 00:57:43.748
like it's this finite resource.
00:57:44.177 --> 00:57:48.485
Yes, and if we even go back to the analogy of the birds flying together,
00:57:48.804 --> 00:57:52.995
that is actually an expression of what collective power looks like in nature.
00:57:53.355 --> 00:57:59.605
There is a leader, but that leader is being fueled by all of the power that's
00:57:59.605 --> 00:58:02.695
behind it, but it takes energy to lead.
00:58:03.229 --> 00:58:08.065
And when that bird's energy is running out, it rotates.
00:58:08.635 --> 00:58:11.675
And it begins to feel the leader that rotated in front of it.
00:58:12.495 --> 00:58:14.810
And they move around in that rotation.
00:58:15.948 --> 00:58:20.139
And to me, that is what distributed power really looks like.
00:58:21.147 --> 00:58:25.287
Well, Robin, I could talk to you all day, but our time has run out.
00:58:25.287 --> 00:58:29.020
And so my last question for you is, as you look into the future of work,
00:58:29.252 --> 00:58:32.127
I think we've been talking about this, but what do you think needs to happen
00:58:32.127 --> 00:58:35.420
so that not only will all people be treated with dignity and respect,
00:58:35.751 --> 00:58:37.696
but they'll be encouraged to thrive and flourish?
00:58:38.486 --> 00:58:45.207
I think that what needs to happen, I think that the emerging workforce is a different workforce.
00:58:45.767 --> 00:58:51.137
And so truly, what got us here is not going to get us there.
00:58:51.137 --> 00:58:55.559
Because we have a body of people who are going to do things differently.
00:58:55.948 --> 00:59:00.697
And so what I think is really, really necessary is that those of us who have
00:59:00.697 --> 00:59:05.869
been in the workplace for a while have the humility to unlearn,
00:59:06.397 --> 00:59:13.357
what got us here and relearn new ways of being and recognize that that is actually
00:59:13.357 --> 00:59:18.164
the path of leadership is learning, unlearning, relearning, and doing it all over again.
00:59:19.383 --> 00:59:22.457
Excellent way to sum up our conversation. Well, Robyn, thank you so much for
00:59:22.457 --> 00:59:24.491
your time, and what a wonderful conversation.
00:59:24.857 --> 00:59:27.469
Thank you so much for having me today. Take care.
00:59:28.302 --> 00:59:31.337
Robyn, thank you so much for being on Conflict Managed, and,
00:59:31.854 --> 00:59:38.417
I wish you all the best as you help people and organizations reorient themselves
00:59:38.417 --> 00:59:46.567
to what it's like to live in this new age of what work looks like and making that fit for all people.
00:59:46.567 --> 00:59:50.837
And that means we have to think about our power structures and what is the structure
00:59:50.837 --> 00:59:54.069
that encourages people to be able to show up and do their best.
00:59:54.883 --> 00:59:58.177
Conflict Managed is produced by Third Party Workplace Conflict Restoration Services
00:59:58.177 --> 01:00:02.378
and hosted by me, Merry Brown. You can find us online at 3pconflictrestoration.com.
01:00:02.778 --> 01:00:07.265
Come back. We have new episodes every Tuesday. And if you would like and subscribe,
01:00:07.387 --> 01:00:10.493
wherever you are listening or watching this podcast, it's greatly appreciated.
01:00:10.818 --> 01:00:16.015
Our music is courtesy of Dove Pilot. And remember, conflict is normal and expected.
01:00:16.119 --> 01:00:18.407
Let's deal with it. Until next time, take care.