TRANSCRIPT 🔗
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Thank you worship team and good morning Valley View.
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We are continuing in our study of the Sermon on the Mount.
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So if you have a Bible you want to locate Matthew chapter six.
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If you have one of the church Bibles that will be on page 771 and those are in the lobby.
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If you need a Bible, we'd love to give you one.
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We'd love for you to have one to be able to read on your own.
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You may be familiar with a phrase.
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You may have heard it.
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You may have used it.
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There's this phrase familiarity breeds contempt.
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Have you heard of that phrase?
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Maybe it might.
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You might hear it differently.
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Familiarity breeds content contempt.
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It might also lead to complacency.
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And I think we've all experienced this.
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You have good things in your life that that maybe you become too used to or too familiar with, and then you forget the value that they have.
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That can happen in relationships.
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It can happen with a a possession.
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You've maybe got a new car and you love it, and after a while you see somebody else's nicer, newer car and you maybe lose a little gratitude for yours and you think, what?
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Theirs looks a little nicer.
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There's there's a lot of ways that can happen.
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We've all experienced this.
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What do you do when the familiar how do you make the familiar fresh when something has become too familiar and maybe you've lost your appreciation for it?
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I think how we do that is something of what we're going to do today.
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Before I tell you what that is, we're going to start today by reading the passage.
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We've already sang it together, but if you turn in Matthew chapter six and stand together, we're going to read the Lord's Prayer.
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Of course, many of you will be able to just quote it.
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I'm going to read from the ESV.
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And the reason we're talking about this, when it comes to familiar parts of the Bible, this is probably the most familiar part of the Bible in all of the world.
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It's probably the most commonly quoted passage of Scripture in all of the world.
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And I think a lot of us struggle with making the familiar fresh.
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But we're going to start by just saying it aloud together.
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And normally I just read the passage.
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We're going to say it together, read from whatever translation you have.
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I'll be reading from the ESV.
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We'll read through verses nine through 13, Matthew chapter six, verse nine, follow along with me.
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Pray then, like this.
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You can read with me.
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Our father in heaven, hallowed be your name.
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Your kingdom come, your will be done on earth as it is in heaven.
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Give us this day our daily bread, and forgive us our debts, as we also have forgiven our debtors.
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And lead us not into temptation, but deliver us from evil.
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Stop there, because I'm reading the s v in that next verse isn't in the SB.
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We'll talk about that when we get to that verse and why that is.
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You can be seated.
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What do we do when something becomes too familiar, so familiar that we just say it by rote?
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Maybe I don't think about the meaning.
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I think one of the ways that you deal with the familiar is you slow down.
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If you're in a relationship, maybe in your marriage, you're just speeding through life.
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You've become too familiar to complacent.
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You stopped appreciating one another.
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It's good to get away and get some time away together.
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Slow down the pace of life.
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Reconnect, refocus.
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So we're going to do that with the Lord's Prayer.
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We're just going to look at verse nine.
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Today is all.
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We're going to walk through it very slowly.
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Talk about it a phrase at a time to hopefully increase our appreciation for it, to reduce some of that over familiarity that has led to us just zip and past it and forgetting about the depth and meaning that's given here.
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And this is really important, because when the disciples asked Jesus, how do we pray?
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This is what he said.
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Jesus himself took time to pray.
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He would pray all night.
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He would pray heavily for who I should decide his disciples.
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He would pray just to connect with His Father.
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And if Jesus felt that prayer was important, God in human flesh, if he felt
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prayer is important, I think we should listen to what he has to say when he tells us how to pray.
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Now, a couple of comments to make before we actually look at verse nine.
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Just a few observations to make some about what is here, some about what is not here.
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First is just to note that this whole section of the Lord's Prayer is structured very similar to other passages of Scripture and Ten Commandments.
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The second, first and second commandment have a very similar structure, where the first half is mostly about our relationship with God.
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The second half is mostly about our relationship with our peers.
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You see that in the Ten Commandments.
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You see that here where verses nine and ten are mostly about how we connect with God.
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The second half is mostly about our relationships with others.
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You see that in when people ask him what the greatest commandment he says, love the Lord your God with all your heart, soul, mind is strength.
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Love your neighbor as yourself.
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There's two aspects to our spiritual lives our relationship with God.
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Our relationship with others.
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Both are important.
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You see that here in the whole structure of the Sermon on the Mount.
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So he begins with that also.
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Secondly, notice when it says to pray, he says, pray like this in verse nine.
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Pray then like this.
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That word likes really important here because he's not saying pray these words exactly like it's some kind of magic incantation and formula.
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You must repeat these exact words over and over again, and then somehow God will respond to that.
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That would be pray this, pray like this, pray in this way.
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Pray about these things.
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See, this has given us more categories than a script.
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And so we use these to pray about these kinds of things.
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We don't have to come to the Lord's Prayer and get every word exactly right, and make sure we've exactly repeated it a certain number of times, and then maybe he'll move through that.
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No, this gives us a template categories in ways we approach him when we come to prayer.
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Also notice, just as a reminder of last week, Jesus before he's teaching us how to pray last week.
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First, he taught us how Not to pray.
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Remember last week we looked at don't pray like the hypocrites and the Gentiles.
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Don't.
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Don't be like them when you pray.
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The hypocrites just want to pause.
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That's why they pray.
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They're not praying to connect with God.
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They're there praying to get applause from people.
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It says, don't be like that.
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In fact, the very first verse in chapter six is to be mindful of that.
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Be aware of your tendencies to spread your your own righteousness before others so that they may pay attention to you for your own praise.
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That's that's not how we approach prayer, not like the hypocrites.
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He also said, not like the Gentiles who just heap up empty phrases, repeat word after word.
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Hopefully, if we say enough words, even if they have no meaning, we'll get his attention.
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We'll annoy him to death.
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He'll have to give us attention.
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He'll have to do what we say. That's not.
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That's not how we approach prayer.
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So first he tells us that's how not to pray.
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And then the fourth point to make just here, before we enter into the actual prayer, notice how the prayer does not start.
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I think most of us, when we pray.
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Probably a lot of times we feel like I should pray more.
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And when we do finally get to prayer, it's because we have an emergency and something has come up and I better pray about this and it's coming with mainly a request God, fix this for me.
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God, give me this.
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Kevin Ham used to say, give me, give me.
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My name is Jimmy.
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That's how we're coming to prayer.
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That's not how this starts.
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It starts with, well, we'll look at how it starts, but it doesn't start with requests.
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It doesn't start with just give me, give me.
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And by the way, it's okay to ask God for things he will tell us to.
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We'll look at that.
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James says you probably have not because you've not asked properly.
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It's okay to ask, but where do we start?
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Let's look at how this starts.
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Look at verse nine.
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Verse nine says, pray.
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Then like this.
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Our father in heaven,
hallowed be your name.
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The first point, the way he starts and the way our prayer should start is we begin with worship.
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We begin with worship.
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We begin by focusing on how great God is rather than how big our problems are.
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And they may be big.
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By the way, I'm not trying to minimize whatever challenges you're facing now.
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Sometimes we do make something very small, a lot bigger than it should be, but many people are facing really big things.
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I'm not minimizing that, but start with how great God is, because no matter how big of a thing you're facing, God is infinitely greater.
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And I think many people are walking around full of anxiety because they're overwhelmed by an accumulation of many little things and are very focused on those things that are right in front of us, rather than lifting our eyes up to how great God is and how much bigger he is than all of those things.
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I remember often John Piper talking about no one goes to the Grand Canyon to to build their self-esteem.
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You don't go to the Grand Canyon so that you feel great.
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When you go to the Grand Canyon, you feel very small.
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You feel overwhelmed by the grandness of it all.
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It's too much to take in, and yet at the same time, you feel a tremendous sense of awe and wonder and uplifting ness that happens.
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Make sure you start your prayers with focusing on the greatness, the grandeur, how great God is.
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That will help calibrate all the rest of life.
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That will bring a peace and perspective and calmness to all the rest of life.
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And that's how the Lord's Prayer begins.
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Begins with worship.
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Now it begins with worship.
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But look at number two.
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Look at what number two says.
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It begins with worship, but it continues in community.
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We begin with worshiping God, but then it continues in community.
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In fact, the very first word here is our.
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Our father.
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In fact, the sentence before that or the phrase before that, it says pray then like this.
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That's actually a second person plural command.
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It's more like all you all pray this way, our father and all throughout its plural pronouns.
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So give us this day our daily bread.
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Forgive us.
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It's not my father.
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Forgive me.
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Give me again.
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There's a place to pray that.
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But this prayer is rooted in community.
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It's rooted in fellowship.
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It's something we're expected to do together.
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And it's a reminder that our spiritual life, at the core of it, at the very root of how we grow as we do it in relationship, we do it connecting with one another in community.
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I can't grow on my own.
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My spiritual life isn't just all about me.
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Sadly, I think many times we come to church with that mindset, well, what will I get out of it today?
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What have you done for me lately?
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How are you going to feed me today, by the way, I've been there too.
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I think we all go through those seasons.
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That's not where we want to stay.
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Instead, we want our eyes to be outward.
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The healthiest place you can be is where you're focusing on the needs of others, not just only focused on yourself.
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The power here in this prayer is reminding ourselves we are a part of a community.
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The church is a body.
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A foot is not a body.
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It takes a collection of body parts to be a body.
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Even the word church means a gathering.
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It's the same word that was used when somebody from the king would come to a city, and they wanted to make an announcement to the whole town.
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They would say, gather together, come be a church, come together, and then I'll make the announcement.
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I heard a story recently of a church just just down Dixie highway.
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That dissolved church had run out of members, and so the church building was up for sale.
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All the possessions inside were being sold off.
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One church came, bought up the chairs, another came, bought the sound equipment.
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They were glad to have it.
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And so at the end of it all, the church is just an empty building, just an empty shell.
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Now the church didn't lose its status as a church because all the stuff was taken out.
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The church stopped being a church because all the people left.
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The church isn't a building, it's the people.
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It's the relationships.
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It's God had work in us when we come together.
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That's why when we come and pray, we come and look to serve one another, to love one another.
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And it's through that that we grow.
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In fact, I bet most of your Christian growth has happened because of someone else in your life sharpening you and loving you.
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In fact, I want to give you an activity today.
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I'm going to give you one at the end of the service too, but right here in the middle, I want to give you an activity today to do it lunch to focus on this.
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Try to get our eyes off ourselves.
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This is going to be easy.
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For some, it's going to be almost impossible for others.
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Don't elbow anyone next to you.
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While I'm explaining this, I want you to today at lunch to focus on.
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Instead of just talking about yourself, focus on asking questions of others.
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Many times when we get together with a group of people, we can't wait to start talking about ourselves.
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We want to tell everybody else about all that's going on in our lives.
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And that's not wrong. That's not bad.
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I want you to day, though, to be focused on others, and here's how you do this.
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I want you to, instead of just talking about yourself, to ask questions of others.
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Now of course, if someone asks you a question, you need to talk about yourself because you've been asked a question.
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But when you're done with your answer, ask someone else a question.
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This isn't very complicated, but it's incredibly hard.
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And why we're going to do it today at lunch is you can call each other out on this if somebody is talking.
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Hey, John, how was your day?
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You know, it was great.
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Don't jump in and go.
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Well, let me tell you about my day.
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If you do that, someone's going to call you out and go.
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Wait a second.
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The pastor said, wait your turn.
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If you're going to speak up, ask a question.
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Focus on that.
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Correct one another.
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Encourage one another.
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Develop that habit of instead of just going to listen to me, we're going to ask a question of one another.
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John, how was your day?
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It was great this happened that.
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Now tell me about your day.
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It's a very simple thing.
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Again, simple, not always easy, but we are in community.
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This prayer is given in community.
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It's given in community.
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And then number three, look at how this prayer continues.
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Our the next word is father.
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We pray in community and we pray rooted in relationship.
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Our father.
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We are connected to God as our father.
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We come to him as a child.
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We come to him in relationship.
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I can come to him confident that my father wants to hear from me, that my father wants to spend time with me.
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You know, Jesus says in Ephesians chapter one that Paul writes there that we have been adopted into his family, and you're not adopted because of how great you are and because you paid enough money to be adopted, or you performed well enough that someone would pick you.
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No, no, no, he chose you before the foundation of the world because he loves you, not because of anything you've done.
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Just like you didn't choose to be born in America, to the family you were born to in the era that you were born in, you could have been born in the middle of a civil war in Ghana right now.
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You could have been born in any era.
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Who knows when or why.
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You had no say in that he chose you.
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He's your father, and we can come to him in the joy and confidence of that.
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Now here's the interesting thing about that word, father.
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It has some layers to it.
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Some look at that word and they say, that is, some have said even we should translate that not as father, but more as like daddy.
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Maybe you've heard someone do that.
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They pray, hey, daddy, make it, I think, too familiar because no major Bible translation.
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I haven't seen any Bible translation that translates that word is any way other than father.
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And that's because when we think of that word father, we need to come to it also with some reverence.
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Right?
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We have relationship with God as Father, but also we come not too familiar.
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We come with some reverence.
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He is in heaven.
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Yes, he's my father, but also he is
eternal.
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He is creator. He is sustainer.
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All powerful, almighty, all knowing.
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And so we come to him with the joy of relationship, but we also come with reverence.
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You do this as well.
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With people on earth.
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I don't come to my father, my dad on earth.
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I don't come to him and say, hey dude, what's up bro?
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Champ?
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How's it going, buddy?
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No no no no.
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But I also don't come and say major majors, may I have a word, please?
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You know, he retired from the National Guard.
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His major majors.
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That's one title he has.
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I don't come to him.
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Please, major majors, may I speak a word with you?
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I don't call him on the phone and say, may I please speak with the attorney, Mr.
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John Majors?
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Know those are true of who he is, but it's not what defines our relationship.
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So there's a balance.
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We come with reverence.
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We come with the joy of relationship, and we come with confidence, knowing he wants us to come to him.
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Here's part of the challenge of that word, father, I know that many have not had good fathers on earth, and that word can be very challenging even to utter for many.
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Here's what our world wants to do then.
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Because of that, our world wants to just change that word, you know?
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But let's call him Mother God, our mother.
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You'll hear churches.
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I've seen pastors do this.
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Pray to God our mother.
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Look, just because something in Scripture is hard doesn't mean we change it to make ourselves feel better.
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Now, maybe we misunderstand it in places people have missed, taught scripture, but don't don't change God's name just to make me feel better.
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I don't change his title just to make me feel better.
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I come to know him in truth so that I can impress him for who he is, rather than the image I want to make him in.
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And so if you have had a father who has not honored God on this earth, or maybe has abused you or distorted his name, come to know the true father, come to know him in truth, you will find the perfect Heavenly Father that you can depend on and trusts.
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In fact, this leads us to number four.
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We're rooted in relationship and this prayer.
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The reason why I'm spending so long just on verse nine, this prayer is anchored in truth.
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He says, those who want to come to me in John chapter four must pray in spirit and truth.
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We pray a true God who truly exists.
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He's not some vague power or entity that might exist out there.
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No, he's a real God.
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He came to earth in human flesh.
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We can know him personally.
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There is truth to who he is, and our prayers are being anchored in that.
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In fact, the first word after this, our father in heaven, hallowed be your name.
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Part of how we're to pray is that his name would be hallowed.
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You don't use that word every day.
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You probably use it.
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Just a week ago, around Halloween, you hear that word hallowed.
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In Halloween.
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It just means to make something holy, to honor something, to sanctify it.
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Halloween is All Saints Eve, November 1st, and the Catholic Church is All Saints Day.
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Holy people, holy saints.
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So Halloween is the day before Hallows Eve.
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All Hallows Eve means Eve.
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So you can hear that word talking about holiness.
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And so when you want something to be hallowed, you want it to be made holy, honored as holy.
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And we should want that for God's name.
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We want his name to be honored as holy.
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In fact, your name really refers to.
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It's not just a series of letters that are applied to you as a label.
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Name really refers to your reputation, your character, your whole person.
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People care a lot about their names.
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Maybe you've been in a coffee shop when someone's name is misspelled on their coffee cup, on their coffee order, and they they lose it, they go crazy.
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How dare you misspell my name?
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You know we care a lot about our names.
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You? I talked about the Oscars.
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Where Will Smith got up and slapped Chris Rock, and then he said, keep my wife's name out of your mouth.
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And he didn't mean you mispronounced her name.
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He meant you disrespected her.
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Whether he was right or not.
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He clearly was off the rails and crazy.
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But that's what he was feeling deeply.
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You have disrespected my wife.
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Her name represents who she is.
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Hallowed be your name.
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God cares about his name.
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And by the way, just as a side note, that's why we care about names here at Valley View.
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We care a lot about your name, Lauren.
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In the children's ministry.
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She works really hard to learn your kids names.
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Eddie Lee for 40 years modeled that well.
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Lauren had big shoes to fill, and she does.
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She works hard to know your kid's name.
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She's not going to get everyone right, but she works at it.
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I try hard to learn your names because I know names mean a lot to all of us.
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When someone takes the time to learn your name, you know they care.
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Our elders.
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We did it this morning.
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We often do it. We pray through.
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I keep a list of many of your names.
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We pray over your names because your name represents who you are.
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We say someone has a good name.
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We mean have a good reputation, a good character.
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Now here's the confusing part.
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Why would we pray?
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Hallowed be your name.
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Why would we pray that about God?
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Why would we pray?
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Let your name be made holy.
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May your name be revered and honored.
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That can be a little confusing because God is God.
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His name is holy.
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It is set apart. It is sanctified.
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There's nothing I can do to make him more holy.
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Right?
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You read that and go.
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How can we pray your name be holy?
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How can we in any way in our prayers, make him more holy?
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Well, the problem is not that he isn't holy enough.
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The problem is, is that we don't recognize it.
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The problem is that there are many in this world who have no reverence for God.
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The problem is, is that his name has not spread with holiness and sanctified, set apart in this and reverence all throughout the world.
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And so our prayer is that everyone in this world would come to honor and Revere his name.
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That is what we're praying when we pray that let your name, let people all over this world that their greatest joy in life would be to be overwhelmed with the holiness of your character and reputation and who you are.
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In fact, think of the people you know who are distant from God and struggling.
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If they just knew him, if they knew his name, if they walked in the joy of his Holiness this week, think of how it would radically change their lives.
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This leads to us taking a step here, because when we pray, hallowed be your name.
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When we pray, let your name be full of glory.
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Let your name be sanctified.
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What we're praying God, would you help us to be a part of that?
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We looked at Matthew 516, Matthew 516.
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It gives us that challenge live in a way that they may see your good works and give glory to your father who is in heaven.
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If we want to be a part of seeing God's name sanctified, hallowed, we need to live in a way that our lives add to the reputation of his name, that they don't take away from who he is.
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And here's the beautiful thing we get to be a part of his mission to spread his name throughout the world.
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We get to be a part of that.
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He calls us to be a part of that.
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And of course, we're going to pray more directly to that as we work through the prayer.
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But the way we start and the reason we start here today is because when we pray, we start with worship, and we start with how great God is, rather than just starting with whatever challenges we're facing, which are important.
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But we start with his greatness.
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And when you do that, it will center your life in amazingly powerful ways.
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In fact, here's what I want to ask you to do this week.
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Here's your second action.
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The first was ask questions today at lunch.
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Call each other out if you're not doing it.
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Look, the pastor told me to, okay?
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You can use that as an excuse.
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That's the first action.
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The second is you should have got a note card when you came in.
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Take out that note card.
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Now it's blank.
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--> 00:26:42.897
I want you to write down this first verse, and I want you to write it down in a real specific way.
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Go ahead and put that on the screen.
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I just want you to write down each word that we've talked about today.
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Our father in heaven, hallowed be your name.
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Now you can write the words off to the side if you want or not.
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Those might help guide you as you pray, but I want you to write those down.
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And by the way, if you have the church notes, those words I've just bolded in here, so you can see them there as well, you can copy them off your notes if you can't see those, or if you'd rather have something that's close by, you write down each of those phrase, and I want you to write them down with your own hand.
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Because a lot of times when we write things down again, we're trying to make the familiar fresh.
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A lot of times we might just repeat it, not think about it.
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I want you to write it down.
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Write down each phrase, and then each morning this week, between now and next Sunday each morning, I want you to pray through each of those phrases.
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It's only going to take you a minute.
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It's only going to take you a couple of minutes to pray through each of those and just simply pray, our God, thank you for the church.
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Thank you for the community of believers we have together and pray for someone, specifically our father.
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Thank you that you are my father.
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Here's how I relate to you as father.
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Thank you for the joy of loving me in heaven.
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God, help me to walk in reverence and all for who you are today, hallowed be God.
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Help me to honor your name.
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Help me to live in a way that honors your name.
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Help me to be aware of how holy you are.
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Would you drive out things that are unholy in my life?
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And then lastly, your name?
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Would you spread your name throughout the world?
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God, would you use our church to spread your name, your glory, your reputation throughout all of Valley Station and all of the south end of Louisville?
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You see how you can pray that.
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You see how that can guide your prayers every day this week and we're starting with worship.
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Let's do that and let's just see how God moves.
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I believe God has some powerful things in store for our church in the coming year, and I think it's all going to come, and it's going to be connected to our commitment to prayer.
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So let's start that practice this week.
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God, I thank you for this morning.
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And I thank you that when the disciples asked, how do we pray?
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You didn't say, I don't know.
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Whatever you didn't say, just sit quietly, see if I show up.
00:29:12.263 --> 00:29:12.564
No.
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You said, here's how you pray.
00:29:15.064 --> 00:29:18.064
Thank you for giving us these words.
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And my prayer would be for each person here today, this week, as they're reciting this prayer each morning, this week, as they're dwelling on your holiness and on your goodness and their reverence for you is increasing, I pray they would experience the depth of your presence.
00:29:35.897 --> 00:29:39.498
Would you help us to connect with you in fresh, new ways?
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Would you help make the familiar fresh this week?
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We love you, Jesus.
00:29:45.798 --> 00:29:46.498
Amen.