TRANSCRIPT 🔗
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It's the Opperman Report and now here is Investigator.
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Okay, welcome to the Opperaman Report. I'm your host, private investigator,
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Ed Opperman. You can find me at Operaman Investigations and
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Digital Friends and Consulting if you reach out to me
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through my email Oppermaninvestigations at gmail dot com. We have
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today Gary Lachman from Blonding but he's also an author
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of many, many books about his studies of the occult.
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We had him on recently. I say recently it's a
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way too long about his previous book. We had him
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on Dark Story, Rising Magic and Power in the Age
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of Trump. But he's got a new book coming out.
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It's not even out yet, November eighteen, twenty twenty five.
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It's coming out Touched by the presence from Blondie's Bowery
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at Rock and Roll to Magic and the Occult. Mister Lockman,
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are you there? Yes?
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I am, Yes, I am here. I am hey. Great
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to have you bet Gary on your show.
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Oh yeah, anytime man. The audience loves you. Audience loves
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you there. But before we get into these books in
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your study of the occult, tell us about yourself. Who
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is Gary Blackman?
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Oh, Gary Lockman? Well, let's see, Well, I used to
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be a musician. In my musician years, I was went
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under the name Gary Valentine, and that was when I
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was playing in Blondie back in the mid seventies, in
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the CBGB days and the first couple of albums, and
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I had my own band for a while called the
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no and I did some work with the gy Pop.
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So that was Gary Valentine, and then he kind of
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took a break, and then Gary Lackman, who my other identity,
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he came in and he's someone who spent about ten
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years after playing music a bit more than that becoming
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a writer more or less, which is, strangely enough, what
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I wanted to do in the first place. But then
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I had this period where I got shanghaied into playing
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rock and roll, as it were. So I had a
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kind of early career doing one thing creative and then
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transformed into this other person who was myself in the
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first place. So it's a weird kind of twist around,
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you know. I've always been interested in how book I've
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wanted to write, which I have nothing to do with you.
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Cult anything like that was how some people who adopt
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a different identity managed to do remarkable things that they
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wouldn't have been able to do as themselves. So I
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kind of alter ego kind of thing that goes back
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to my fascination as a kid with comic books, because obviously,
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you know, there was the everyday person Clark Kent, wild
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mannered reporter for you know, a great metropolitan newspaper, who's
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really superman. So when you take on this other identity,
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you can do something that as your normal self you
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can't do. So in a way, I think I sort
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of did that in my life by you know, starting
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out being who I was, and I had this rock
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and roll identity for a while. Then I had to
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go through this long kind of metamorphosis period going back
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to who I was in the first place.
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Well don't you think we all kind of do that?
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Like I have my private investigator personality when I'm talking
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to clients, and then I have my radio host personality
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that I do, and I have my dad personality and
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my neighbor. Don't we all kind of do that we
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take on as kind of an imager.
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Well, I think you're right. I think we in our
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everyday lives. You know, you react differently to different people,
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but over a long period I kind of trajectory, you know,
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starting from say when you first become more or less
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conscious of yourself, you know, adolescence into you know, teenage years,
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and then later on along with all this sort of
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persona you have to take on in order to deal
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with things. And that's one of the things they talk
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about book. You know, the I mean I I you know,
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Load full transcript
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I was born in fifty five. I came of age,
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they say, the very the late sixties, very into early seventies,
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and that currency of the sixties. Do your own thing,
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don't perform, you know, dance to the beat of a
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different drum, and so on and so on, you know,
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discover who you are that that still had currency. I
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was a teenager, so I sort of follow that sort
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of thing. And that's that's a long term kind of thing.
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So along with all the persona that you have to
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adopt in order to deal with the world, there is
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this other that's who you are, you know, and it's
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often a long battle and a difficult struggle to maintain
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that against having to because most of us kind of
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fall into the persona I I mean myself as well,
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you know, you do you tend to identify with whatever
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role it may be, this, this, this is the existentialist stuff.
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And then okay, well who are you when you're not
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any of those roles? And that's something that terrifies some
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of us when we have to face that, But when
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on the other side of it, it's very liberating.
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Very true. And now, what about your interest in this
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magic and be a cult and stuff like that? Was
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this prior to your interests in being a musician? Was
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this something you're always had in as a kid?
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No? Not really. I mean I became interested in all
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that sort of magic and a cult thing around the
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same time and I first started playing music of Blondie.
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This would have been in summer of nineteen seventy five
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up fifty years ago more or less. And when I
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first started playing with Kristin, Debbie actually was living with them.
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And Debbie had a tiny flat in little Italy in
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New York on Thompson Street, and I had got, you
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know whatever, for the reasons that people can find out
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in the book, had to leave my home and all
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this sort of thing if I wanted to pursue this career.
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And basically she took me in, but then it seemed
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to be too crowded, you know, Chris Debbie, myself, her
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cats and all the amplify everything crowded into this tiny
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no it's this tiny time. I think it's one o
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five Thompson Street's the address if you want to check
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it out from New York. And there used to be
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like an Italian social club downstairs with Mustachio's old ladies.
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We'll be sitting out, you know, sipping espressos and things
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like that. In any case, so we found a bigger
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space on the Bowery and this became the Blondie Loft.
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And this was said just about, you know, the other
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side of Houston Street from CBGB's on on the Bowery.
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And but the fellow who had the lease on the building,
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and so far as there was something like this, there's
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this fantastic, flambuoyant wild biker artist named Benton who was
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into the Hell's Angels, but he was also into Alistair Crowley,
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you know, the notorious dark magician of the twentieth century
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and so on and so on. And he used to
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give impromptu readings of the Taro Deck Crowley's thought Tarot Deck,
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and he would read from his novel Diary of a
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drug fiend and all this kind of stuff. And I
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was not really interested in that that kind of thing.
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I mean, my interest in that sort of was like
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from reading HP. Lovecraft, you know, in weird tales, you know, fiction,
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or the old horror films from the thirties and forties,
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Universal horror films, things like that. But I never took
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the magic sluff too seriously. But he was you know,
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I started getting into it because of this guy, and
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then I read some Croley, so I got into reading Crow.
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But the book that really got me like doing what
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I'm doing now, it was by a British writer named
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Colin Wilson, and it just was called The Occult and
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it had come he came out like in seventy one,
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and you'd go to people's places and this kind of
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debris from the previous kind of hippie generation. So Carlos
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Castaneda and Timothy Leary's books and Eat Shang and stuff
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like that, and so I was just started seeing all
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this stuff. And I remember borrowing this book Tommy Moround.
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He was the drummer from the Ramones at the time,
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and it just blew me away. I was all of nineteen,
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but it was a page turner, and I didn't know
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that Wilson had already had a career writing about existentialism
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and things like that, which I had already read some
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of I read Sorry, and you know, Nietzsche and stuff
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like that. But this book is just he looked at
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the occult as you know, through a philosophy of consciousness
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and psychology and all this kind of stuff, and it
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was just fascinating. And I just became fascinated at that point.
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And my first foray into anything like that was not
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writing anything. Well, I was writing a song, the song
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come I'm Always Touched by Your Prisons, Dear, Hence the
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title of this memoir, Touched by Your Presence. It refers
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to this song, and the song is about when Blondie
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we run our first North American tour and we were
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the support actor Iggy Pop, and this was a resurrected
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Iggy Pop, and he was resurrected by David Bowie and
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David Bowie's actually in the band. He was incognito playing keyboards.
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And this is long before the Internet or mobile phones
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or anything like that, so there really was the old
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fashioned grape vine, and word got around it. Oh yeah,
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he's always playing in the band man you know, always
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playing back. Strange thing about that tour. We all flew
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to the gigs that Bowie never flew. He drove everywhere.
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And it's the same chauffeur and car that's in Manolfield
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Earth if you know the you know the film any case,
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A long tangential remarker. But this was, you know, on
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this tour. When ever, I wanted to call my girlfriend
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who's in New York, and she wanted to call me.
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We both sort of knew it at the same time.
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And again this was well before mobile phones or cell
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phones or anything like that. You had to be in
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a certain place or a certain and time to make
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a phone call. And then we had shared dreams and
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all that. So the song is about that. And that
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was really my first kind of you know, as I said,
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you know, essay into writing about this sort of thing.
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And now was this something common like in the rock
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and roll scene of people being into Crowley and stuff
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during that period.
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Not that I knew of. I mean, subsequently I came
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to understand there was a kind of you know scene there.
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I mean, the Crowley was like the Beatles at him
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on the cover of Sergeant Peppers and the Stones are
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into him. So this was kind of like the previous generation.
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And I mean Chris, Chris and Debbie had a kitchy
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kind of you know, half joke, half serious interest in
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the kind of stuff, so they would have I mean
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in this loft space where we lived, there were like
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upside down you know, crosses and pentagrams, and we had
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we had a statue of a nun and someone the
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you know, put upside down cross on her forehead. And
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there were these in Tanka Tanka paintings, you know that
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the ton tric Yogis have, And one of them had
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a scene of a monk being chopped up and being
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in the big pot and being eaten, which is something
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that they used to do back in the old days.
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I don't think health and safety will let you get
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away with it now. But it wasn't something that was
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kind of shared. At least I was like somebody who
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got into it. It wasn't like shared. It wasn't It
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was kind of like everybody thought, oh god, guy was
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into this weird kind of stuff. But you know, it's
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all right, it's just fun.
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And did you equally or study the Bible and Christianity
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and other things like that, as well as Delvin totally
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other things.
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Well, not at the same time. But I was brought
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up Catholic, and when I first went to university, we
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did I remember doing good class any I mean, I'm
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subsequent there. I read all this sort of stuff. I
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wasn't like Satanic or anything like that. It just was
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I was more interested in potentials of consciousness. And this
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is what Wi Wilson's book brought out. I mean, Crowley
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was a kind of at first for a nineteen year old,
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kind of an impressive figure God. This guy I climbed
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to Himalayas and did all this other stuff, and I
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was just kind of half baffled and half kind of
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fascinated by this book of physical magic and theory and
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practice which fell into my hands, which he considered his
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magnum opus. And it was written in think it was
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published nineteen twenty nine in Paris. At first, and no,
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it's impenetrable if you don't know anything about you know,
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the history of magic, which I didn't know at the time,
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so I just found you know, it was kind of oh,
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what is this all about? Like he talks about Cabba
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law and it's spelled qa B, and I thought, oh,
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shouldn't it be a U after the que? Isn't it?
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You know? And all that, But what does that mean?
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And then I say, at the same time, I'm living
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on the Bowery and I'm reading this stuff and it's
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about so much about Caaba law and the Hebrew alphabet
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as part of that. And I'm walking by you know,
239
00:12:59.519 --> 00:13:01.399
Jewish allys and you know, if you know, if you
240
00:13:01.440 --> 00:13:04.000
know the Chloe Stide, New York, it's like cats Is
241
00:13:04.039 --> 00:13:06.039
Deli and all this kind of stuff. And I'm looking
242
00:13:06.279 --> 00:13:08.879
at the window, like, you know, the Hebrew alphabet in
243
00:13:08.879 --> 00:13:10.159
the window, thinking what is it?
244
00:13:10.159 --> 00:13:10.320
Oh?
245
00:13:10.399 --> 00:13:13.080
Good, yeah, that is kind of weird. What is stuff?
246
00:13:13.120 --> 00:13:15.200
So it was, you know, like I was nineteen and
247
00:13:15.279 --> 00:13:18.320
you know it was nineteen, just fascinated with it. So this,
248
00:13:18.480 --> 00:13:20.519
I said, this is fifty
years ago. So you know,
249
00:13:20.679 --> 00:13:24.720
subsequent to that initial kind of just introduction, I spent
250
00:13:24.799 --> 00:13:27.440
some time, you know, turning it into a kind of
251
00:13:27.480 --> 00:13:31.919
serious understanding of all this sort of stuff's true influence
252
00:13:32.039 --> 00:13:34.240
and place in our culture.
253
00:13:34.879 --> 00:13:36.759
And it's amazing, you know, you took about New York
254
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back and those I was nineteen in New York too,
255
00:13:38.559 --> 00:13:40.919
and all the time a few years after, you you know,
256
00:13:40.960 --> 00:13:44.559
the old Italian ladies with the mustaches down there smoking, drinking,
257
00:13:44.600 --> 00:13:48.639
the experts and like tats Is Delhi, Like what culture
258
00:13:48.679 --> 00:13:52.000
we had been. We're never going to have that again, man,
259
00:13:52.399 --> 00:13:54.360
Like if we would have known at the time how
260
00:13:54.399 --> 00:13:56.080
cool all that stuff was.
261
00:13:57.200 --> 00:13:57.799
But we did.
262
00:13:58.000 --> 00:13:58.159
Well.
263
00:13:58.240 --> 00:14:01.840
I thought people have nostalgia for that time. I mean,
264
00:14:01.840 --> 00:14:04.000
I know one of the things I see all the time,
265
00:14:04.200 --> 00:14:05.720
you know, I go on Facebook. I'm one of these
266
00:14:05.759 --> 00:14:08.480
old fogies. It's a little Facebook, but it's like, well,
267
00:14:08.480 --> 00:14:12.200
these New York in nineteen seventies images and oh yeah, no, yeah,
268
00:14:12.200 --> 00:14:13.600
I know, oh yeah, And I lived there, you know,
269
00:14:13.679 --> 00:14:15.080
I know where that was and all that. No, No,
270
00:14:15.120 --> 00:14:18.879
it was fantastic place. It isn't there anymore, you know. Uh,
271
00:14:19.120 --> 00:14:25.399
it's a remarkable golden age. But I lived. I lived
272
00:14:25.440 --> 00:14:31.600
on East tenth between First and the Avenue A, then
273
00:14:32.840 --> 00:14:36.960
later signed to W. Harry Thompson Street, then on the Bowery.
274
00:14:37.399 --> 00:14:40.159
Then my girlfriend Lisa Jane Persky, who was a writer
275
00:14:40.240 --> 00:14:42.799
and a photographer, and it's her presence that I'm in
276
00:14:42.840 --> 00:14:46.279
touch with. In in the song, I wrote the song
277
00:14:46.360 --> 00:14:51.240
for her, and in the book. She lived in Christopher Street.
278
00:14:51.240 --> 00:14:53.240
It was over in the West Village in Grandish Village,
279
00:14:53.320 --> 00:14:56.159
in the gay gay part of town, and so I moved.
280
00:14:56.200 --> 00:14:59.639
She had a tiny, tiny studio flat there. Yokolowna was
281
00:14:59.639 --> 00:15:02.000
the souper intendent of her building, had been in the
282
00:15:02.039 --> 00:15:05.039
early sixties before she met John Lennon. And you know,
283
00:15:05.080 --> 00:15:09.279
her mother used to see Peter poul and Mary you
284
00:15:09.320 --> 00:15:11.679
know if you know the references to the folkies from
285
00:15:12.159 --> 00:15:14.879
from this, you know, next stop Greenwich Village kind of
286
00:15:15.480 --> 00:15:18.320
so that was kind of the milliure. I moved into
287
00:15:18.320 --> 00:15:20.559
her with her in her place, say like seventy six,
288
00:15:20.600 --> 00:15:22.720
and that was it was fantastic the walk from that
289
00:15:22.840 --> 00:15:27.279
place to CBGB's because she just took bleaker so it
290
00:15:27.360 --> 00:15:30.360
was like that was straight, you know, from the Greenwich
291
00:15:30.759 --> 00:15:34.320
far West Village down to the east side and you
292
00:15:34.320 --> 00:15:36.279
can see the change. It's like, you know, you sort
293
00:15:36.279 --> 00:15:39.000
of hit you know, I don't know, don't forget what
294
00:15:39.039 --> 00:15:40.919
I'm trying to think of a Mercer Street or something
295
00:15:40.960 --> 00:15:43.120
like that, and it kind of little changed. So I'm
296
00:15:43.159 --> 00:15:44.679
going off on memory lane here.
297
00:15:44.799 --> 00:15:47.279
So it's great. I love to hearing this stuff, but
298
00:15:47.679 --> 00:15:49.799
I'm thinking that I could one of my memories of
299
00:15:49.840 --> 00:15:52.000
being like a kid in New York City at those times,
300
00:15:52.320 --> 00:15:55.200
it's like no air conditioning, no fresh water to drink.
301
00:15:55.279 --> 00:15:55.480
You know.
302
00:15:55.559 --> 00:15:57.600
I'm walking like could be in like three o'clock in
303
00:15:57.600 --> 00:15:59.639
the morning, and my pants were so heavy from my
304
00:16:00.759 --> 00:16:03.039
from the heat the sweat, and I just want to
305
00:16:03.080 --> 00:16:06.679
lie down in the middle of the street. Will never
306
00:16:06.759 --> 00:16:09.240
go back to We'll never have that kind of time again.
307
00:16:09.320 --> 00:16:12.320
It didn't kind of spur a kind of creativity that
308
00:16:12.440 --> 00:16:13.480
we'll just never have again.
309
00:16:14.559 --> 00:16:17.879
Well, I I don't know, I don't well, I mean,
310
00:16:18.000 --> 00:16:19.759
I don't know myself. I can't say so. I mean
311
00:16:19.799 --> 00:16:23.000
I'm obviously biased and from particular time, but I mean
312
00:16:23.039 --> 00:16:24.879
it is very different. I mean just in terms of
313
00:16:24.960 --> 00:16:29.080
let's say, I mean the tech that's available now. My son,
314
00:16:30.320 --> 00:16:34.240
who's a classical musician, classical by Luinis, but he also
315
00:16:34.320 --> 00:16:37.480
makes these films, these short films, and he just does
316
00:16:37.519 --> 00:16:40.559
it on his He did one of me actually for
317
00:16:40.679 --> 00:16:44.000
the book that I'll be premiering on my blog at
318
00:16:44.039 --> 00:16:46.039
some point, you know, by the time the book comes out.
319
00:16:47.320 --> 00:16:50.039
But he just does it on his phone. He's had
320
00:16:50.080 --> 00:16:52.679
some other a couple of the cameras, but it's remarkable
321
00:16:52.720 --> 00:16:54.399
what he can do. And I remember back in the
322
00:16:54.519 --> 00:16:57.120
day we had the band if you had a crappy
323
00:16:57.279 --> 00:17:01.039
cassette recorder, yeah you can bring and said, oh yeah,
324
00:17:01.080 --> 00:17:03.960
well we got it.
325
00:17:04.119 --> 00:17:06.960
There's the it's like, oh my god, you know, like
326
00:17:06.960 --> 00:17:09.319
it was just like it's nothing. So I guess I
327
00:17:09.359 --> 00:17:12.160
don't know. I mean, there's certain advantages, but I don't know.
328
00:17:12.200 --> 00:17:13.759
You lose, you lose the kind of edge.
329
00:17:13.799 --> 00:17:17.279
I mean, I'm but I think the interesting thing about
330
00:17:17.279 --> 00:17:20.319
that time for me New York with Blondie and you know,
331
00:17:20.440 --> 00:17:23.839
Patty Smith and the Ramones and talking heads and television
332
00:17:24.000 --> 00:17:29.359
and just before in the early seventies, there was a
333
00:17:29.400 --> 00:17:36.039
revival of all the early nineteen fifties do wop kind
334
00:17:36.039 --> 00:17:38.000
of it was kind of nostalgia. Rock went through in
335
00:17:38.079 --> 00:17:41.440
early nostalgia. If you remember Sean or Nah, you know,
336
00:17:41.440 --> 00:17:43.200
they were this band in the early seventies who did
337
00:17:43.200 --> 00:17:45.720
all the old do wop numbers. And then Chuck Berry
338
00:17:45.799 --> 00:17:49.319
and Little Richard and Jerry Lee Lewis and others from
339
00:17:49.359 --> 00:17:52.720
that time had had revivals and there was this kind
340
00:17:52.799 --> 00:17:56.240
of returned to the roots of rock. And I think
341
00:17:56.240 --> 00:17:57.839
one of the reasons was that was that it had
342
00:17:57.839 --> 00:18:01.400
become very top heavy with the groups like Yes and
343
00:18:01.559 --> 00:18:04.440
recentlycol and Palmer and King Crimson, who are these remarkable
344
00:18:05.480 --> 00:18:09.599
Richie Rossi Museo bands, you know, incredible prog rock bands,
345
00:18:09.640 --> 00:18:11.680
but you had to go to the Juilliard School of
346
00:18:11.759 --> 00:18:13.519
Music in order to play rock and roll. And I
347
00:18:13.519 --> 00:18:15.119
think one of the things that happened in New York
348
00:18:15.160 --> 00:18:17.319
it was like it was it was a response to that.
349
00:18:17.720 --> 00:18:19.759
And that's what was exciting to me. When I first
350
00:18:19.759 --> 00:18:26.599
saw bands like New York Dolls and who played the simple,
351
00:18:26.640 --> 00:18:29.000
stripped down rock. It was just very exciting. You know,
352
00:18:29.079 --> 00:18:30.599
it was just three or four chords and you figure,
353
00:18:30.599 --> 00:18:33.279
oh my god, I could play that. And that's what
354
00:18:33.440 --> 00:18:36.079
was exciting about when I first started playing New York,
355
00:18:36.160 --> 00:18:39.039
going to CBS and seeing all these bands when there
356
00:18:39.039 --> 00:18:41.400
was hardly anybody, you know, in the place. Most of
357
00:18:41.480 --> 00:18:44.759
the audience was other bands that they were writing their
358
00:18:44.799 --> 00:18:46.880
own stuff, and the stuff is, you know, it was
359
00:18:46.920 --> 00:18:49.079
fairly simple to play, but it was good. It was
360
00:18:49.119 --> 00:18:50.839
it was you know, it was it was songs again,
361
00:18:51.480 --> 00:18:55.960
and yeah, so that's that's for me. That was when
362
00:18:56.160 --> 00:18:58.880
again I'm nineteen and playing in a rock band, I'm
363
00:18:59.079 --> 00:19:01.359
writing songs and all that kind of stuff. So it
364
00:19:01.400 --> 00:19:03.000
was remarkable time for me.
365
00:19:03.880 --> 00:19:06.480
So that then it became attracted to this magic in
366
00:19:06.519 --> 00:19:10.839
the occult. Were you seeing actual magic miracles like what described?
367
00:19:10.960 --> 00:19:12.920
Oh no, no, I just was reading on I was reading.
368
00:19:12.960 --> 00:19:15.759
I just was reading. Just I'm an inveterate, you know,
369
00:19:16.359 --> 00:19:18.839
addictive reader. So I just was reading a lot of it.
370
00:19:18.920 --> 00:19:22.000
And it wasn't until I mean, I thinks started happening.
371
00:19:22.039 --> 00:19:25.240
I mean, I said, I was having these shared dream
372
00:19:25.319 --> 00:19:28.440
experiences and telepathic experiences with my girlfriend at the time.
373
00:19:30.039 --> 00:19:37.759
And then later I started writing my dreams down. And
374
00:19:38.279 --> 00:19:41.519
I had read a book called An Experiment with Time
375
00:19:42.079 --> 00:19:44.279
by a fellow NAMJW. Dunne, that had been written in
376
00:19:44.319 --> 00:19:48.640
the nineteen twenties. And Done was an arian article engineer.
377
00:19:48.880 --> 00:19:52.559
But he came to see that bits and pieces of
378
00:19:52.640 --> 00:19:55.519
his own personal future were turning up in his dreams.
379
00:19:55.680 --> 00:19:57.920
It wasn't like Chriswell predicts. It was sort of like
380
00:19:58.240 --> 00:20:00.839
what he read in the newspaper to days later, or
381
00:20:01.599 --> 00:20:04.559
you know, bumped into somebody or heard, you know, overheard
382
00:20:04.559 --> 00:20:08.160
a conversation about So it was as if a film,
383
00:20:08.279 --> 00:20:13.119
but you know, it had been spliced incorrectly. So bits
384
00:20:13.119 --> 00:20:16.880
of the film that should have been later occurring earlier.
385
00:20:18.200 --> 00:20:20.319
And so I just I was intrigued by this. I mean,
386
00:20:20.359 --> 00:20:22.720
I just was reading. I've always been, you know, just
387
00:20:23.319 --> 00:20:28.680
omnivorous readers. I was reading everything constantly, and I started
388
00:20:28.960 --> 00:20:31.920
just writing my dreams down. And I discovered that, my God,
389
00:20:31.920 --> 00:20:34.960
he's right. I discovered that I had bits and pieces
390
00:20:34.960 --> 00:20:37.839
of my own future were turning up in my dream
391
00:20:37.880 -->
00:20:40.160
And many, many years later, I wound up writing a
392
00:20:40.160 --> 00:20:43.960
book about this, called Dreaming Ahead of Time. And I
393
00:20:44.000 --> 00:20:50.400
wrote that during the first COVID nineteen lockdown here about
394
00:20:50.400 --> 00:20:52.920
five years ago, in twenty twenty. And this is about
395
00:20:54.319 --> 00:20:58.799
my experiences with precognitive dreams and synchronicities, you know, meaningful coincidences,
396
00:20:58.960 --> 00:21:01.480
but in terms of kind of magic and ceremonial magic.
397
00:21:01.640 --> 00:21:05.799
I got deep, more, more deeper into that per se
398
00:21:06.279 --> 00:21:10.119
when I moved to Los Angeles and I had left
399
00:21:10.119 --> 00:21:14.359
Blondie Uh, and I moved to LA with my girlfriend
400
00:21:14.440 --> 00:21:17.559
Lisa Uh, because she was actress and she was pursuing
401
00:21:17.680 --> 00:21:20.119
film career. She had already had a few things, and
402
00:21:20.160 --> 00:21:22.799
so she figured she she did a lot on in
403
00:21:23.279 --> 00:21:26.880
New York, on Off Broadway theater and stuff like that.
404
00:21:26.920 --> 00:21:28.559
But she wanted, you know, she knew she had to
405
00:21:28.559 --> 00:21:30.640
go to LA she wanted to pursue a film career,
406
00:21:30.720 --> 00:21:34.319
and I decided to go with her. And while I
407
00:21:34.400 --> 00:21:39.519
was there, I memory there used to be a fantastic
408
00:21:39.559 --> 00:21:44.960
old bookshop on Hollywood Boulevard Gilberts that people like David
409
00:21:45.000 --> 00:21:48.319
Bowie and Jimmy Page and the filmmaker Kenneth Anger, who
410
00:21:48.359 --> 00:21:52.359
were all pro league you know, fans, early fans, uh
411
00:21:52.359 --> 00:21:55.000
I used to frequent and I went there once and again.
412
00:21:55.039 --> 00:21:57.960
This is long before the internet. So they had an
413
00:21:58.000 --> 00:22:01.640
old fashioned bulletin board and a notice for a kind
414
00:22:01.680 --> 00:22:04.000
of Crowley group. So I just kind of took down
415
00:22:04.039 --> 00:22:06.359
the information and don't know, well, I've been reading about
416
00:22:06.359 --> 00:22:08.079
this stuff for a long time, you know, I don't know,
417
00:22:10.079 --> 00:22:13.000
but just okay, let's see, I'll get in touch with
418
00:22:13.039 --> 00:22:15.160
these people. And this guy knocks on the door like
419
00:22:15.279 --> 00:22:18.559
a couple of days later and basically ask me if
420
00:22:18.599 --> 00:22:23.359
I'm ready to, you know, commit myself to pursuit of
421
00:22:23.400 --> 00:22:26.319
the knowledging conversation of your Holy Guardian Angel, which is
422
00:22:26.839 --> 00:22:32.599
an actual specific technical magical practice, which is it's not
423
00:22:33.839 --> 00:22:37.480
magic like making things happen and you know, anything like that.
424
00:22:37.559 --> 00:22:44.759
It's a more spiritual, meditative sort of practice. And any case,
425
00:22:44.799 --> 00:22:49.519
long story short, I wound up joining this curly group,
426
00:22:49.559 --> 00:22:52.440
and so this would have been nineteen seventy eight, and
427
00:22:52.519 --> 00:22:56.480
I think I was initiated into it in the ceremony
428
00:22:56.559 --> 00:22:59.279
by a fella named Grady McMurtry, who was somebody who
429
00:22:59.279 --> 00:23:03.799
actually knew crow in his last days, and Crowley was like,
430
00:23:04.359 --> 00:23:07.720
this was someone who was in the US military and
431
00:23:07.839 --> 00:23:09.960
he was stationed in England for a while and he
432
00:23:10.039 --> 00:23:12.160
visited Crole in his last days. Crowley was living in
433
00:23:12.160 --> 00:23:15.359
a place called Netherwood and part of Ingling called Hastings
434
00:23:15.359 --> 00:23:24.480
down by the English Channel, and he revived this society
435
00:23:24.519 --> 00:23:28.880
of this group called the OTO. After Crowley's death, this
436
00:23:28.920 --> 00:23:31.839
fellow came back to California or was in California, and
437
00:23:33.079 --> 00:23:39.119
eventually revived this society that's culled society of Crowley is
438
00:23:39.160 --> 00:23:42.079
called the Ordo Templary orientis the OTO, which is still
439
00:23:42.119 --> 00:23:45.519
around now. I still know some people are involved in
440
00:23:45.559 --> 00:23:49.599
it all that they're very nice, and so I'm pretty
441
00:23:49.640 --> 00:23:52.400
sure this guy again at the time, again, I would
442
00:23:52.440 --> 00:23:54.160
have been about twenty, I don't know, maybe a little
443
00:23:54.160 --> 00:23:56.160
bit more than that, and it was all, you know,
444
00:23:56.279 --> 00:24:00.799
very enthusiastic, and you know, I'm never the the armchair
445
00:24:00.880 --> 00:24:03.559
magician or the armchair whatever, like well let's check it out.
446
00:24:03.680 --> 00:24:08.079
So I'm empirical in that way. And it was interesting.
447
00:24:08.119 --> 00:24:09.960
But after a while I just thought it wasn't for me.
448
00:24:10.680 --> 00:24:14.119
And sadly a lot of the people who get involved
449
00:24:14.160 --> 00:24:16.799
in Crowley, you know, he says, do what that willed,
450
00:24:17.759 --> 00:24:19.599
which is not supposed to me, and do what you like.
451
00:24:19.680 --> 00:24:22.039
But I think a lot of people, you know, don't
452
00:24:22.039 --> 00:24:23.759
know the difference, or at least many of the ones
453
00:24:23.759 --> 00:24:25.960
that I met, at least at that time, and I
454
00:24:26.160 --> 00:24:28.960
just became disabused of it. And it just initially it
455
00:24:29.000 --> 00:24:31.279
was just more interesting consciences per se. And this was
456
00:24:32.400 --> 00:24:34.400
one of the things I got from reading Colin Wilson.
457
00:24:34.440 --> 00:24:36.640
So I was reading his books as much as getting
458
00:24:36.680 --> 00:24:39.079
into other forms of you know, magic and stuff like that.
459
00:24:39.119 --> 00:24:41.400
But it's all very
fascinating stuff. I mean, their medical
460
00:24:41.440 --> 00:24:44.240
ordered the Golden Dawn, people like WB Eight's and you know,
461
00:24:44.519 --> 00:24:47.359
some of the Nobel Prize winning poet and all of that,
462
00:24:47.559 --> 00:24:50.720
and so it's a it's a fascinating and it was
463
00:24:50.759 --> 00:24:52.920
a wonderful time to be interested in that kind of
464
00:24:52.920 --> 00:24:56.079
thing because there's a lot of stuff coming out and
465
00:24:57.880 --> 00:24:59.559
there were a lot in La at the time was
466
00:24:59.599 --> 00:25:02.799
a fantas astic book lovers, you know city if you're
467
00:25:02.880 --> 00:25:05.400
someone like myself. So there used to be many, many,
468
00:25:05.440 --> 00:25:08.759
many secondhand bookshops and you can find these, you know books,
469
00:25:08.799 --> 00:25:11.559
and there's also you know a lot of publishers are
470
00:25:11.599 --> 00:25:14.839
putting out new editions of them of stuff in public domain,
471
00:25:15.359 --> 00:25:17.039
you know, so they didn't have to pay royalty, so
472
00:25:17.079 --> 00:25:19.319
it was cheap editions. So yeah, it was all fascinating.
473
00:25:19.359 --> 00:25:21.359
You know, a lot of magic is about books. It's
474
00:25:21.400 --> 00:25:24.039
about reading. I mean, you know, I know there's virtuals
475
00:25:24.039 --> 00:25:26.000
and practices and stuff like that. But a couple.
476
00:25:27.480 --> 00:25:29.720
Because you mentioned that you were initiated into this, was
477
00:25:29.759 --> 00:25:33.359
there an actual ceremony? And when you say it as
478
00:25:33.440 --> 00:25:36.440
thou wilt isn't as people think, then what does it
479
00:25:36.480 --> 00:25:36.960
really mean?
480
00:25:38.079 --> 00:25:41.400
Well, I mean I think, well, I'm just saying the
481
00:25:41.440 --> 00:25:43.559
way Crowley says it, do it that wilt is not
482
00:25:43.720 --> 00:25:46.160
it's your true will. So it's not just what you
483
00:25:46.200 --> 00:25:48.640
want to do. You know, there should be something. It's
484
00:25:48.680 --> 00:25:50.680
you're finding your true will, like I was saying. As
485
00:25:50.680 --> 00:25:52.759
I was saying earlier about you know, we grow up
486
00:25:53.839 --> 00:25:57.799
and there's part of ourselves that's us, but then we
487
00:25:58.119 --> 00:26:01.279
develop different persona in order to deal with the world,
488
00:26:01.400 --> 00:26:03.599
you know, different personalities as you were saying, you know,
489
00:26:04.880 --> 00:26:08.799
and the true will would be okay, who are you
490
00:26:09.519 --> 00:26:14.319
without all that? And in a way, it's more, it's
491
00:26:14.359 --> 00:26:17.119
more if you know the tao it's kind of more Taoistic.
492
00:26:17.119 --> 00:26:20.039
And even Crowley himself refers to this that he uses will,
493
00:26:20.079 --> 00:26:23.400
but it's kind of not I mean, it's not willfulness,
494
00:26:23.559 --> 00:26:25.200
but it's sort of like you have
your own way,
495
00:26:25.279 --> 00:26:28.240
you have your own path, and if you're each on
496
00:26:28.319 --> 00:26:31.000
our own path, you know, you look at he look
497
00:26:31.039 --> 00:26:37.440
at the stars. You know. One of Croley's good aphorisms
498
00:26:37.519 --> 00:26:40.440
is every man in every woman is a star. And
499
00:26:40.519 --> 00:26:42.440
this is the notion. Look at the stars. They move
500
00:26:42.440 --> 00:26:45.400
in their orbits. They don't crash into each other, you know.
501
00:26:45.559 --> 00:26:47.960
So if we are in our own orbit, or true orbit,
502
00:26:48.640 --> 00:26:50.920
then you know, then everything will be fine. We just
503
00:26:50.960 --> 00:26:52.599
have to follow that orbit. So that's the deal with
504
00:26:52.640 --> 00:26:55.920
that will. But in my experience, and if you know
505
00:26:56.000 --> 00:26:58.640
anything about Croley's own life, you know, this was easily
506
00:26:58.759 --> 00:27:01.880
transformed into well, no, you I mean whatever I do
507
00:27:02.039 --> 00:27:04.200
is I orbit. But everybody else if he gets in
508
00:27:04.240 --> 00:27:06.079
their way, oh no, it's their fault. So you know,
509
00:27:06.400 --> 00:27:08.519
he basically did whatever he wanted and sad. I mean,
510
00:27:08.559 --> 00:27:09.920
this is one of the things. I think it was curly.
511
00:27:09.960 --> 00:27:12.440
I think I think he actually had moments of brilliance.
512
00:27:12.480 --> 00:27:15.440
He was intelligent, you know, character, you know, but he
513
00:27:15.599 --> 00:27:19.400
just had this you know, enormous ego and was oblivious
514
00:27:19.400 --> 00:27:22.640
to the people. And basically he was a spoiled, spoiled brat.
515
00:27:22.720 --> 00:27:27.160
You know, he grew up. He inherited an enormous fortune
516
00:27:27.759 --> 00:27:31.519
after you know, he liberated himself from this fundamentalist Christian family,
517
00:27:33.039 --> 00:27:35.359
but then he you know, he just went through the
518
00:27:35.400 --> 00:27:37.480
fortune pretty quickly, and then the rest of his life
519
00:27:37.480 --> 00:27:41.200
he spent basically spending other people's money. But he was
520
00:27:41.240 --> 00:27:43.640
a good, good, you know, rock on tour, good story
521
00:27:43.640 --> 00:27:46.960
and teller, interesting character to be around. And I think
522
00:27:47.000 --> 00:27:51.279
he did some actual work. And if you're interested in magic,
523
00:27:51.359 --> 00:27:54.640
he did web together kind of Eastern and Western techniques
524
00:27:54.640 --> 00:27:57.200
and he kind of modernized it and things of that sort.
525
00:27:58.799 --> 00:28:00.759
But you know, I just after a while, I just
526
00:28:01.039 --> 00:28:04.160
I just outgrew it, basically. But yeah, there was an
527
00:28:04.200 --> 00:28:07.680
actual ceremony. It was kind of cobaalistic ceremony. I have
528
00:28:07.759 --> 00:28:09.400
to be at certain. I mean, this is a long
529
00:28:09.440 --> 00:28:11.680
time ago this week, and like I said, nineteen seventy eight,
530
00:28:11.799 --> 00:28:14.039
so I mean I'm doing I have a kind of,
531
00:28:15.200 --> 00:28:19.160
you know, kind of image in my head of doing it.
532
00:28:19.599 --> 00:28:23.279
And what I remember. I mean, I remember it must
533
00:28:23.279 --> 00:28:28.319
have been around Christmas time, and it was outside of
534
00:28:28.480 --> 00:28:31.119
la and it must have been near a harbor or
535
00:28:31.160 --> 00:28:34.599
something like that, because I remember boats going by, and
536
00:28:34.640 --> 00:28:37.599
in lights on the boats it said Felice navi dot.
537
00:28:40.240 --> 00:28:42.039
So I mean you might you might think of that
538
00:28:42.079 --> 00:28:45.319
as a synchronicity. This is my my being born, my
539
00:28:45.519 --> 00:28:48.319
birth into my magical life and all that. But you know,
540
00:28:48.359 --> 00:28:50.440
I took the certain kinds of vows you have to take,
541
00:28:50.480 --> 00:28:52.319
and you you you know, and all that sort of thing,
542
00:28:53.440 --> 00:28:57.000
and I attended, you know, some rituals and ceremonies and
543
00:28:57.000 --> 00:28:58.559
things of that sort. But after a while I just
544
00:28:58.640 --> 00:29:00.000
kind of outgrew it more or less.
545
00:29:00.839 --> 00:29:02.559
And wouldn't you be nervous?
546
00:29:02.559 --> 00:29:02.720
Though?
547
00:29:02.720 --> 00:29:04.599
Did you know these people that you trust them enough
548
00:29:04.640 --> 00:29:08.519
to go out there and do this with them? Yeah?
549
00:29:08.519 --> 00:29:10.240
I mean I had met some of them before. I mean, no,
550
00:29:10.319 --> 00:29:13.839
I mean, you know, I mean it's funny because someone
551
00:29:13.880 --> 00:29:16.359
else asked me the same thing. I thought, maybe maybe
552
00:29:17.519 --> 00:29:19.960
maybe I'm part of Fall. Maybe I'm parcelfall, you know,
553
00:29:20.519 --> 00:29:23.039
fools rushing or angel. I don't know.
554
00:29:23.079 --> 00:29:24.920
I just thought, Okay, let's check it out, you know.
555
00:29:25.880 --> 00:29:30.200
I mean, hey, I'm a rock and roller man. Yeah,
556
00:29:30.519 --> 00:29:34.119
you know what I had to do. I can go
557
00:29:34.160 --> 00:29:37.039
handle the ceremony somewhere out in Orange County.
558
00:29:37.240 --> 00:29:37.920
Let me tell you.
559
00:29:39.359 --> 00:29:42.559
And then you mentioned before you would write down your dreams,
560
00:29:42.640 --> 00:29:45.000
and then you would you would you would be able
561
00:29:45.000 --> 00:29:49.000
to predict your future or what could you change?
562
00:29:49.039 --> 00:29:51.640
No? No, no, no, no, no, no, the same thing. No.
563
00:29:52.079 --> 00:29:55.160
I would find out the next day or two days
564
00:29:55.240 --> 00:29:58.000
later or next week that I wanted something I had
565
00:29:58.440 --> 00:30:01.039
dreamed of. It would have Oh there, oh my god,
566
00:30:01.039 --> 00:30:03.440
I
dreamt that. So it wasn't I woke up and thinking,
567
00:30:03.480 --> 00:30:06.359
oh my god, this is going to happen. There wasn't
568
00:30:06.480 --> 00:30:10.359
no premonition. I just write the dream down and then ah, oh,
569
00:30:10.519 --> 00:30:12.440
I mean the very first one I remember writing down
570
00:30:13.119 --> 00:30:15.880
after reading this book is I dreamt that I was
571
00:30:15.880 --> 00:30:19.559
someplace and someone handed me a red guitar, red stratocaster
572
00:30:19.759 --> 00:30:23.079
Fender stratocaster, and hey said, you know, check this out.
573
00:30:23.279 --> 00:30:25.640
I didn't have one. I didn't know anybody who had one.
574
00:30:25.759 --> 00:30:27.640
And this is This is in the days when I
575
00:30:27.680 --> 00:30:30.680
was a musician, and I remember meeting up with a
576
00:30:30.680 --> 00:30:32.519
friend of mine. We were just walking around and we
577
00:30:32.640 --> 00:30:34.839
go here, and we go there, and we bump into somebody,
578
00:30:34.880 --> 00:30:36.799
we bump into somebody else, and you wind up at
579
00:30:36.799 --> 00:30:41.079
somebody's place I hadn't been before, and you know, oh, hey, Gary, here,
580
00:30:41.160 --> 00:30:43.039
check this out. And he hands me a red stratocaster
581
00:30:45.039 --> 00:30:49.559
and I started strumming. I oh, this is the dream, okay.
582
00:30:49.799 --> 00:30:54.079
And then the next one was I had a dream
583
00:30:54.119 --> 00:30:59.039
about being in an intimate situation with the women at
584
00:30:59.079 --> 00:31:00.880
the time that I would liked to have been but
585
00:31:01.000 --> 00:31:04.440
had not yet and didn't know if there was going
586
00:31:04.519 --> 00:31:07.200
to be any chance of that. And then like the
587
00:31:07.240 --> 00:31:10.400
next day, that's what happened. And I thought that's when
588
00:31:10.440 --> 00:31:12.200
it sold me. And I said, well, this stuff works,
589
00:31:12.240 --> 00:31:16.119
you know, And just so I just kept doing that,
590
00:31:16.440 --> 00:31:20.240
and I just over the years, I just collected them
591
00:31:20.599 --> 00:31:25.240
and what had happened many many years later, like twenty nineteen,
592
00:31:26.960 --> 00:31:32.200
when I was forty years later, really I was I
593
00:31:32.279 --> 00:31:37.039
was here in London. I was giving a talk about hypnagogia,
594
00:31:37.279 --> 00:31:40.519
you know, the in between state sleeping and sleeping and waking.
595
00:31:41.920 --> 00:31:44.079
You know, as we fall asleep at night and as
596
00:31:44.079 --> 00:31:46.759
we wake up in the morning, we go through this
597
00:31:46.880 --> 00:31:51.839
liminal state that's a bit of both. And at the
598
00:31:52.000 --> 00:31:55.519
end of the talk I tagged on some accounts of
599
00:31:55.799 --> 00:32:01.119
precognitive dreams, because that state is often very partial to
600
00:32:01.160 --> 00:32:05.039
those things happening. It's a state in which it often happens.
601
00:32:06.440 --> 00:32:09.759
And I described some mine and then I said, if
602
00:32:09.799 --> 00:32:11.559
you know, check it out, dud what I did, Just
603
00:32:11.599 --> 00:32:14.359
write your dreams down and see what happens. And somebody
604
00:32:14.400 --> 00:32:16.359
tweeted the next day that they had been at the
605
00:32:16.440 --> 00:32:19.039
talk and they did what I said, and they had
606
00:32:19.039 --> 00:32:22.240
a precognitive dream and they explained what it was and
607
00:32:22.279 --> 00:32:25.519
all that. And so I got in touch on my
608
00:32:25.559 --> 00:32:28.400
publisher and I said, well, look, you know, I just
609
00:32:28.440 --> 00:32:30.880
gave this talk. I just I just wondered, you know,
610
00:32:31.480 --> 00:32:33.720
would you be interested in the book about this? And
611
00:32:33.759 --> 00:32:36.319
they said yes. So I spent the sort of spring
612
00:32:37.640 --> 00:32:41.680
early summer of twenty twenty writing it and I had
613
00:32:41.799 --> 00:32:44.759
I mean, I still have them in boxes here stashed
614
00:32:44.759 --> 00:32:47.480
away I've had all these dream journals from the nineteen
615
00:32:47.519 --> 00:32:50.880
eighties and nineties, and you know, well.
616
00:32:50.599 --> 00:32:52.720
Let me ask you this stuff. What is the benefit though?
617
00:32:52.839 --> 00:32:55.119
Like are these things going to happen anyway? Like just
618
00:32:55.119 --> 00:32:57.440
because you write it down? Okay, well now I've proven Okay,
619
00:32:57.480 --> 00:32:59.720
it happened. I dreamed of it, it happened. But if you
620
00:32:59.759 --> 00:33:02.119
did write it down, would that not have happened? Like
621
00:33:02.200 --> 00:33:02.960
what is the benefit?
622
00:33:04.559 --> 00:33:07.440
I mean, I don't do if you any benefit, I'm
623
00:33:07.599 --> 00:33:11.160
I'm you know, it's kind of scientists sort of or naturalistic. Oh,
624
00:33:11.160 --> 00:33:14.720
this is a strange phenomena. This tells us something. This
625
00:33:14.960 --> 00:33:18.880
just happens somehow, bits and pieces of my own future
626
00:33:19.039 --> 00:33:22.240
come to me ahead of time before they should have.
627
00:33:22.880 --> 00:33:26.119
And the ones you know about are what I call
628
00:33:26.200 --> 00:33:28.000
the two d's, and this I talk about in the
629
00:33:28.039 --> 00:33:30.359
book and the talks I've given about that. It's the
630
00:33:30.400 --> 00:33:33.720
two d's. It's the disasters and the Darby as they
631
00:33:33.720 --> 00:33:36.839
call the Derby as they say here. So it's about
632
00:33:37.079 --> 00:33:40.079
horrible disasters like nine to eleven or I don't know
633
00:33:40.119 --> 00:33:42.720
if you know, the Aberfan one in nineteen sixties here
634
00:33:42.720 --> 00:33:45.680
in Wales when there was a huge cold slip went
635
00:33:45.759 --> 00:33:48.960
down the hill and it smothered a school and part
636
00:33:49.000 --> 00:33:54.519
of a town and killed some people. And
someone who
637
00:33:54.680 --> 00:33:57.759
was dealing with the post traumatic stress wasn't called that,
638
00:33:58.000 --> 00:34:02.119
but you know of people who you know were involved
639
00:34:02.119 --> 00:34:05.559
in this, was interested in dreams and all that, and
640
00:34:05.640 --> 00:34:08.039
he got one of the newspapers to put in a
641
00:34:08.159 --> 00:34:11.599
notice saying, if anyone had any dreams about this happening beforehand,
642
00:34:11.599 --> 00:34:14.239
get in touch. And many, many, many, many, many many
643
00:34:14.280 --> 00:34:18.440
people did, and including sadly tragically, a little girl who
644
00:34:18.480 --> 00:34:22.800
told her mum that that morning when she went off
645
00:34:22.800 --> 00:34:24.519
to school, I had this strange dream about all this
646
00:34:24.559 --> 00:34:26.760
black stuff coming down the hill and all that. So
647
00:34:28.679 --> 00:34:32.400
and then there's all there were many, many, much evidence of,
648
00:34:32.800 --> 00:34:35.039
you know, a pre echo of nine to eleven in
649
00:34:35.079 --> 00:34:37.599
a variety of different There's a painter who painted series
650
00:34:37.599 --> 00:34:40.239
of paintings about it. It was like an album covers
651
00:34:40.280 --> 00:34:41.960
and news. I mean, there's a lot. The thing is,
652
00:34:41.960 --> 00:34:45.880
there's lots of scientific evidence, statistical evidence for a precognitive effect,
653
00:34:46.000 --> 00:34:47.679
and it's this kind of thing. If it was about
654
00:34:47.719 --> 00:34:51.159
anything else, that wouldn't be any debate about it. But
655
00:34:51.239 --> 00:34:55.599
the fact that it's about something we considered paranormal it
656
00:34:55.719 --> 00:34:58.159
still is in this hazy land. But I mean, i'm, I'm,
657
00:34:58.239 --> 00:35:01.000
I'm that's fine in the but I'll tell you the truth.
658
00:35:01.039 --> 00:35:04.239
I mean, to me, the anecdotal material is much more convincing.
659
00:35:04.320 --> 00:35:08.320
And that's you know, it just happens. So I've had
660
00:35:08.360 --> 00:35:12.000
some dreams which have personally have helped me where I
661
00:35:12.360 --> 00:35:15.280
realize in the midst of some situations, oh my god,
662
00:35:15.280 --> 00:35:18.199
I dreamt this and I was able to, you know,
663
00:35:18.559 --> 00:35:22.280
keep it from escalating, as we say, or something like that.
664
00:35:22.400 --> 00:35:26.280
So I mean, that's but I mean, or the other
665
00:35:26.320 --> 00:35:28.960
one is they said, we know is the dreams that people,
666
00:35:29.079 --> 00:35:32.199
you know, the dream winners at the races, stuff like that.
667
00:35:32.360 --> 00:35:34.880
So these are the ones we hear about. But ninety
668
00:35:35.079 --> 00:35:38.679
five percent of accounts of precognitive dreams are about things
669
00:35:38.719 --> 00:35:44.199
that we would consider inconsequential, let's say, or trivial or
670
00:35:44.239 --> 00:35:46.760
every day I mean,
I don't want to say trivial
671
00:35:46.800 --> 00:35:49.400
or it's inconsequential, because the youngian will argue, oh, no,
672
00:35:49.440 --> 00:35:51.400
nothing is in consequential dream. But I just mean there'll
673
00:35:51.400 --> 00:35:53.880
be about everyday sorts of things, and you would wonder, oh,
674
00:35:53.920 --> 00:35:57.840
why did I have a precognitive dream about that? So
675
00:35:57.960 --> 00:36:02.119
there is a strange character to them, where what's interesting
676
00:36:02.159 --> 00:36:04.280
about them is the fact that the precognitive if the
677
00:36:04.360 --> 00:36:07.320
dreams weren't in themselves, they wouldn't be particular, they wouldn't
678
00:36:07.360 --> 00:36:10.519
particularly stand out. And it's not something I look for.
679
00:36:10.800 --> 00:36:12.719
I've just I've just kept this practice up. So I
680
00:36:13.400 --> 00:36:18.400
still wrote my dreams down and at different times I'll have,
681
00:36:18.800 --> 00:36:21.239
you know, a few, Oh yeah, okay, that seems like one,
682
00:36:21.320 --> 00:36:24.719
and I fairly stringent, you know, criteria if it decided,
683
00:36:24.760 --> 00:36:26.920
you know, whether I would consider that. And one of
684
00:36:26.920 --> 00:36:32.400
the other things is people often say, oh, you think
685
00:36:32.400 --> 00:36:37.280
it's precognitive, but it's it's that deja vous effect. But
686
00:36:37.639 --> 00:36:40.719
in my experience that they're they're very the phenomenology of
687
00:36:40.719 --> 00:36:44.840
deja vous or pre what I call the precognitive tingle,
688
00:36:44.960 --> 00:36:48.119
it is very, very different. Dejavou is always an element
689
00:36:48.159 --> 00:36:53.159
of uncertainty. Did this happen before? There's always that hmm.
690
00:36:53.199 --> 00:36:57.920
But when I find myself in a situation in real
691
00:36:57.960 --> 00:37:01.159
life that I had dreamt of that day or two
692
00:37:01.239 --> 00:37:04.159
days or whatever before, what happens? This is what I say,
693
00:37:04.159 --> 00:37:07.519
the precognitive tingle. Yeah, this is it. So I'm I'm
694
00:37:07.840 --> 00:37:10.239
it's there's no uncertainty about it. For me, this is
695
00:37:10.360 --> 00:37:12.119
my own, my own experience of it. So it's a
696
00:37:12.119 --> 00:37:12.960
different sort of thing.
697
00:37:13.320 --> 00:37:17.480
What about that that DejaVu experience often in dreams, very
698
00:37:17.599 --> 00:37:20.360
vivid dreams where you your memory, you have a memory
699
00:37:20.400 --> 00:37:22.599
of something that happened in your life and it's so
700
00:37:22.840 --> 00:37:25.559
freaking vivid. Do you think that's like another timeline perhaps
701
00:37:25.679 --> 00:37:27.639
or something like that, because it doesn't there's a time
702
00:37:27.719 --> 00:37:32.760
element to this, this recognitive dream. You know, what do you.
703
00:37:32.679 --> 00:37:35.400
Make of it? Well, that's that's one of the things
704
00:37:35.239 --> 00:37:38.039
in the book Dreaming Half the time I did devote
705
00:37:38.079 --> 00:37:39.920
it's half devoted the dreams as we're in half to
706
00:37:40.000 --> 00:37:41.719
vote at the time, because that's the other that's the
707
00:37:41.880 --> 00:37:44.880
dreams in themselves are mystery enough. But then mean you
708
00:37:44.920 --> 00:37:48.000
have the precognitive dreams, it's mysteries involved. So it's a
709
00:37:48.000 --> 00:37:50.119
mystery of time. So yeah, it's it's like how could
710
00:37:50.119 --> 00:37:54.199
that happen? And you know you also, I mean not
711
00:37:54.320 --> 00:37:58.199
the opposite, but let's say the polar of the precognitive
712
00:37:58.280 --> 00:38:00.800
dreams is, like you say, your dream of past event
713
00:38:02.159 --> 00:38:04.519
that comes back to you or even in your own life,
714
00:38:04.559 --> 00:38:07.280
your everyday life, every waking life, you have. Suddenly your
715
00:38:07.280 --> 00:38:11.480
memory comes and it's like, well, I think again, I
716
00:38:11.480 --> 00:38:13.719
think this is week these there potentials of conscious This
717
00:38:13.760 --> 00:38:15.559
is the kind of stuff that I became fascinated with.
718
00:38:15.679 --> 00:38:20.000
It's one of the things Colin Wilson talked about in
719
00:38:20.079 --> 00:38:23.119
this book of his The Occult, and which I subsequently
720
00:38:24.960 --> 00:38:27.519
became very influenced by night and I talk about it
721
00:38:27.559 --> 00:38:29.960
in my own book, Touched by the Presences. This this
722
00:38:30.079 --> 00:38:33.719
kind of peculiar power or certain kind of memory where
723
00:38:34.199 --> 00:38:38.199
it's not you know, the facts, but it's the memory
724
00:38:38.199 --> 00:38:40.119
comes back and it's not just the factual that, oh
725
00:38:40.119 --> 00:38:42.199
I know I did that. It's like, oh my god.
726
00:38:42.360 --> 00:38:45.639
Then the famous example, if you know, the novel Boy
727
00:38:45.679 --> 00:38:50.119
Marcel Prus Remembrance of things past, that begins with the
728
00:38:50.239 --> 00:38:54.400
character he's he tastes a bit of this kind of
729
00:38:54.400 --> 00:38:58.360
French like pastrycla madeleine, and he dips it into like
730
00:38:58.400 --> 00:39:01.599
an herbal tea, and he tastes it and he suddenly
731
00:39:01.639 --> 00:39:03.880
has this feeling of being outside of time and he
732
00:39:03.920 --> 00:39:05.920
doesn't know what it is, and my god, and then
733
00:39:06.000 --> 00:39:08.079
he realizes, oh, yes, when I was a young boy,
734
00:39:09.159 --> 00:39:13.639
my holidays, my aunt used to give me a taste
735
00:39:13.639 --> 00:39:16.960
of her Madeleine dipped in this kind of tea and
736
00:39:17.760 --> 00:39:21.920
he knew that factually, but the reality of it came
737
00:39:21.960 --> 00:39:24.239
back to him. And it's not nostalgia. It's not like
738
00:39:24.280 --> 00:39:26.639
you're nostalgic for it and you're pining for it.
No,
739
00:39:26.760 --> 00:39:29.280
it's it's like and it's our brain has that. I mean,
740
00:39:29.320 --> 00:39:32.079
there's a famous story in the Thames nineteen fifties. There's
741
00:39:33.719 --> 00:39:37.559
maybe a bit earlier, but the neurologist called Walter Penfield
742
00:39:38.079 --> 00:39:41.639
and he was operating on someone the brain operation and
743
00:39:41.679 --> 00:39:45.880
the brain doesn't feel any pain. So strangely enough, you
744
00:39:45.880 --> 00:39:49.719
don't have to be anesthetized if you could, if someone's
745
00:39:49.719 --> 00:39:51.360
going to operate in your brain, you can stay awake
746
00:39:51.760 --> 00:39:55.400
basically because there's no pain. So in any case, but
747
00:39:55.519 --> 00:40:00.159
he accidentally touched some bit of the brain and the
748
00:40:00.199 --> 00:40:03.039
patient suddenly was sent back to an earlier time. But
749
00:40:03.119 --> 00:40:06.239
a complete three D HD, you know, more vivid than
750
00:40:06.679 --> 00:40:09.000
any of our attempts to you know, recreate reality in
751
00:40:09.079 --> 00:40:13.559
our in our high tech stuff. So we have potential,
752
00:40:13.639 --> 00:40:18.280
the brain is potential to have stored everything that's ever happened,
753
00:40:18.480 --> 00:40:20.920
but we don't in practical sense, as you say, what
754
00:40:21.039 --> 00:40:23.119
use of it. We don't need to have that. We
755
00:40:24.000 --> 00:40:27.280
if all those memories kept. You know, there's a wonderful
756
00:40:27.280 --> 00:40:34.320
story by jorgege Luis Borges called Funs the Memorious, and
757
00:40:34.360 --> 00:40:36.880
it's about a character who knows everything that's going on
758
00:40:37.039 --> 00:40:41.760
everywhere in the world, members everything, remembers everything that ever happens,
759
00:40:41.800 --> 00:40:44.199
and he's completely passive and can't do anything. He's like,
760
00:40:44.559 --> 00:40:52.320
you know, but so luckily there's an editing, uh you know,
761
00:40:53.039 --> 00:40:57.760
app that edits a doubt but one of the things
762
00:40:57.760 --> 00:40:59.719
that Wilson would say, and other people say, yes, we
763
00:40:59.719 --> 00:41:02.000
need but sometimes it works too well, and it edits
764
00:41:02.000 --> 00:41:03.679
out lots of stuff that would be good for us
765
00:41:03.679 --> 00:41:05.679
to know about. So you know, it's like, you know,
766
00:41:05.719 --> 00:41:07.920
there's all the useful, practical stuff we need to do.
767
00:41:08.119 --> 00:41:09.400
This is I don't know if you know this book,
768
00:41:10.079 --> 00:41:13.840
The Master and his Emissary by this Fello I mc gilchrist.
769
00:41:13.920 --> 00:41:21.519
He's a neuroscientist, but he's also an English scholar, you know,
770
00:41:21.679 --> 00:41:24.559
writes you know, criticism about poetry and all that. But
771
00:41:24.639 --> 00:41:27.760
he rebooted the whole Left and Right brain kind of
772
00:41:27.800 --> 00:41:32.840
story which had kind of got sidelined. Uh. And but
773
00:41:32.920 --> 00:41:35.480
the thing is is that Okay. The left brain is
774
00:41:36.639 --> 00:41:39.639
geared towards survival. It's geared to a dealing. It's practical,
775
00:41:39.679 --> 00:41:42.840
it's utilitarian, it's functional. You know what, what what do
776
00:41:42.880 --> 00:41:45.239
we need to know about in order to survive? And
777
00:41:45.280 --> 00:41:48.840
it's it's wonderfully successful at that. That's why we're the
778
00:41:48.840 --> 00:41:53.320
dominant species on the planet, you know. Which whether that's
779
00:41:53.320 --> 00:41:55.719
a good thing or not, that's another story. But the
780
00:41:55.800 --> 00:41:58.239
right brain is not interested in that. It's not interested
781
00:41:58.239 --> 00:42:00.760
in practical things, but it's interested in just the isness,
782
00:42:00.840 --> 00:42:03.199
we might say of things. There's a wonderful word, a
783
00:42:03.320 --> 00:42:07.079
German word, istakite, which we don't have it in English,
784
00:42:07.440 --> 00:42:11.440
and it goes back to the German, the fifteenth century
785
00:42:11.480 --> 00:42:13.920
mystic mister Eckhart, and he said istic kite is this
786
00:42:14.039 --> 00:42:16.480
is this sheer factness of things. So the left brain
787
00:42:16.559 --> 00:42:19.360
is interested in what something is, to classify it and
788
00:42:19.519 --> 00:42:21.679
order it and you know, put it, put it in
789
00:42:21.760 --> 00:42:24.519
some kind of system so that it can maneuver around things.
790
00:42:25.400 --> 00:42:27.559
But the right brain is like just that it is.
791
00:42:28.639 --> 00:42:33.880
And so the over efficient left brain cutting out all
792
00:42:33.920 --> 00:42:37.280
of that isness, you know, in order to deal with things,
793
00:42:37.440 --> 00:42:40.519
it makes it, you know, we're very good at maneuvering
794
00:42:40.559 --> 00:42:42.760
through the world and navigating through it and surviving. But
795
00:42:43.199 --> 00:42:45.440
we seem to be living in a kind of meaningless world,
796
00:42:45.880 --> 00:42:48.239
you know, scientists telling us, you know, it's meaningless, and
797
00:42:48.239 --> 00:42:50.639
philosophers saying it's meaningless and all that kind of stuff.
798
00:42:50.679 --> 00:42:53.039
And then but then every now and then we know
799
00:42:53.159 --> 00:42:55.760
it isn't because you know, you get caught looking, you
800
00:42:55.800 --> 00:42:58.480
see the sun coming through the leaves, you know, or
801
00:42:58.960 --> 00:43:01.400
some other something like that, and suddenly you feel this
802
00:43:01.519 --> 00:43:05.760
kind of and that's all the stuff that one side
803
00:43:05.760 --> 00:43:07.679
of the brain is editing out most of the time.
804
00:43:08.760 --> 00:43:11.519
So I mean, that's a real quick kind of thumb
805
00:43:11.639 --> 00:43:14.119
nail sketch of all this. But that's the sort of
806
00:43:14.119 -->
00:43:18.280
stuff I became fascinated with, you know, because I've had
807
00:43:18.320 --> 00:43:20.880
moments like that. They're not big mystical moments, but their
808
00:43:20.880 --> 00:43:24.039
moments was suddenly and it's usually something that you know
809
00:43:24.159 --> 00:43:27.480
about already and you take for granted, and suddenly you
810
00:43:27.519 --> 00:43:30.400
see in it in a different way, and there's a
811
00:43:30.440 --> 00:43:37.480
wonderful phrase by there's a poet and a blake scholar
812
00:43:37.519 --> 00:43:41.320
an essays Kathleen Rayne, who she died about twenty years ago.
813
00:43:41.360 --> 00:43:44.639
But I had the great opportunity of meeting a few
814
00:43:44.639 --> 00:43:47.000
times in talking and a book of mine called Lost
815
00:43:47.039 --> 00:43:49.599
Knowledge of the Imaginations dedicated to her, which because it's
816
00:43:49.599 --> 00:43:53.519
wonderful phrase. She says, imagination doesn't see different things. That
817
00:43:53.559 --> 00:43:57.159
sees things differently, and that's that's I think that's the
818
00:43:57.199 --> 00:43:58.880
whole cue. And that's the kind of thing I just
819
00:43:58.880 --> 00:43:59.800
became fascinated with.
820
00:44:01.079 --> 00:44:04.400
Now, what about like the use of like psychedelics LSD
821
00:44:04.639 --> 00:44:07.679
or mushrooms, paodi at ayahuasca, these things. Did you also
822
00:44:07.679 --> 00:44:09.039
go down those pads.
823
00:44:10.800 --> 00:44:15.360
I've taken LSD, I've taken mushrooms, smoke marijuana and stuff
824
00:44:15.360 --> 00:44:17.440
of that sort, and tried other things. I mean, there
825
00:44:17.440 --> 00:44:21.639
are other less salubrious drugs that were, you know, popular
826
00:44:21.719 --> 00:44:24.159
back in the rock and roller days and all that.
827
00:44:25.719 --> 00:44:27.760
But I mean, you know, you got interesting effects and
828
00:44:27.840 --> 00:44:30.280
all that, you know, And but I wasn't someone who
829
00:44:30.880 --> 00:44:33.440
sort of went that way. I mean, I have friends
830
00:44:33.480 --> 00:44:36.480
of mine who kind of in that either the antheo
831
00:44:36.559 --> 00:44:40.760
jin kind of path, and or I have a very
832
00:44:40.800 --> 00:44:43.559
good friend of mine here in London, a phone named
833
00:44:43.559 --> 00:44:47.559
Mike Jay who's written many books. He's he's I guess
834
00:44:47.559 --> 00:44:50.159
you could call him authority on the history of the
835
00:44:50.239 --> 00:44:54.360
history of drug use and in different cultures. And he's
836
00:44:54.360 --> 00:44:57.519
written very interesting books about you know, particular drugs like
837
00:44:57.559 --> 00:45:02.719
mescaline or drugs about or histories of different self experimenters
838
00:45:02.719 --> 00:45:06.679
in the early days, like the American psychologist William James
839
00:45:06.679 --> 00:45:09.760
and experimented the nitros oxide and stuff like that. But
840
00:45:10.000 --> 00:45:12.039
I mean, I have an interesting effection that And in
841
00:45:12.079 --> 00:45:14.599
the book that Touched by Your Presence, I talked about
842
00:45:14.639 --> 00:45:19.440
in my early experience of smoking marijuana and taking taking
843
00:45:19.559 --> 00:45:22.239
LSD when I was all of fifteen, so it was
844
00:45:22.280 --> 00:45:24.039
a bit early to know me too.
845
00:45:24.119 --> 00:45:27.320
Yeah, I guess, yeah, So I don't know, and you know,
846
00:45:27.599 --> 00:45:29.519
it's setting so if nothing else.
847
00:45:30.039 --> 00:45:33.000
Timothy Larey, whom whom I actually met on a couple occasions,
848
00:45:33.400 --> 00:45:37.079
he was right about that. So, you know, wandering around
849
00:45:37.239 --> 00:45:39.920
and you know where I grew up in New Jersey
850
00:45:40.199 --> 00:45:43.159
on some high octane you know, loucin agenda late at
851
00:45:43.239 --> 00:45:45.239
night might not have been the best introduction to it.
852
00:45:45.280 --> 00:45:49.880
But you know, catches, catch can take what opportunities are available.
853
00:45:50.159 --> 00:45:52.159
But I mean I read all that stuff, the Castanada
854
00:45:52.199 --> 00:45:55.400
stuff and all that. I though all that again, that
855
00:45:55.480 --> 00:45:57.559
was like there was all that kind of literature. So
856
00:45:57.559 --> 00:46:00.760
it was the drug literature and poetry, and I mean
857
00:46:00.800 --> 00:46:02.280
I grew up. I think, I don't know if it's
858
00:46:02.280 --> 00:46:08.280
the case. Again I'm biased in my generation, but reading
859
00:46:08.400 --> 00:46:10.719
was still a thing. So I had my teens like
860
00:46:10.760 --> 00:46:15.079
people got Kstin a Hermann Hesse and Alan Watts and
861
00:46:15.159 --> 00:46:17.719
the Beats and Kera Whac and all that kind of stuff.
862
00:46:17.760 --> 00:46:21.079
So I mean I was all of that was the millieure,
863
00:46:21.079 --> 00:46:23.559
and I was like, you know, coming of age. And
864
00:46:24.039 --> 00:46:26.599
I can remember there was a TV show we went
865
00:46:26.639 --> 00:46:30.119
in nineteen sixty nine called Then Came Bronson, and it
866
00:46:30.239 --> 00:46:34.639
was about a disaffected journalist who quits his job and
867
00:46:34.679 --> 00:46:37.480
he gets a not a Harley, I think it's a
868
00:46:37.480 --> 00:46:40.639
Honda or Kuwasaki or something like that, and he just
869
00:46:40.760 --> 00:46:43.039
rides across the country in search of America. You know,
870
00:46:43.199 --> 00:46:45.000
I mean people were in search of Remember there was
871
00:46:45.000 --> 00:46:47.159
that Simon and Gofunkle song about that. So it was
872
00:46:47.159 --> 00:46:50.000
this whole kind of people seeking out to go find themselves.
873
00:46:51.440 --> 00:46:53.960
So there was, you know, all that kind of sensibility.
874
00:46:53.960 --> 00:46:57.639
And I came of age during what about this a lot?
875
00:46:57.719 --> 00:47:00.639
It's very popular now, this
theory of manifest station. We
876
00:47:00.800 --> 00:47:03.960
can manifest things into your life. And when when two
877
00:47:04.039 --> 00:47:06.199
or more people are agreeing on it, I'm manifesting the
878
00:47:06.239 --> 00:47:09.360
same thing. What have you studied that kind of thing?
879
00:47:11.039 --> 00:47:19.000
Not in the sense of for my own use, but well,
880
00:47:19.039 --> 00:47:20.559
I'll have to bring him up. But I did do
881
00:47:20.760 --> 00:47:28.039
a book a few years back called Dark Star Rising Trump,
882
00:47:28.760 --> 00:47:33.760
and that does come into it because Trump himself. I
883
00:47:33.760 --> 00:47:36.199
don't know if it's still the case, but I would
884
00:47:36.199 --> 00:47:38.599
think it is. He's a devotee of what's known as
885
00:47:38.639 --> 00:47:42.880
the positive thinking, the power positive thinking. Norman Vincent Peale,
886
00:47:43.760 --> 00:47:50.159
who was very very popular pastor it's going to religious
887
00:47:50.159 --> 00:47:52.639
speaker in the in the fifties, and I forget exactly
888
00:47:52.679 --> 00:48:00.480
when you're doing. But Trump used to go to his sermons.
889
00:48:01.320 --> 00:48:04.800
He gave sermons in a church on Fifthy Avenue in
890
00:48:04.840 --> 00:48:07.760
New York twenty ninth Street, and he did this book
891
00:48:07.800 --> 00:48:10.039
All the Power Positive Thinking. It's a kind of Christianized
892
00:48:10.119 --> 00:48:14.280
version of something like manifestation. It's sort of, you know,
893
00:48:14.400 --> 00:48:19.599
thinking about something fervently and devoting a lot of you know,
894
00:48:20.039 --> 00:48:22.519
will and that kind and that that kind of will
895
00:48:22.559 --> 00:48:25.199
and that kind of willfulness to it. Like really thinking
896
00:48:25.239 --> 00:48:27.599
about that kind of thing sends this message out and
897
00:48:27.639 --> 00:48:29.519
the idea of the thoughts of things, the idea that
898
00:48:29.599 --> 00:48:32.880
thoughts can affect reality. But one of the things I
899
00:48:32.920 --> 00:48:36.719
think with Norm, Vincent Peel and Trump is like the
900
00:48:36.920 --> 00:48:40.159
Peel quotes the line from psychologists actually call Menager who
901
00:48:40.199 --> 00:48:43.800
says that facts don't matter. It's the interpretation of facts,
902
00:48:43.800 --> 00:48:46.159
of what you think about the facts that matter. And certainly,
903
00:48:46.239 --> 00:48:48.960
I mean when my book came out twenty eighteen, so
904
00:48:49.039 --> 00:48:51.760
it's about seven years ago right now, but the whole
905
00:48:51.800 --> 00:48:54.760
idea of you know, alternative facts and post truth, this
906
00:48:54.920 --> 00:49:01.159
was like the beginning of the dismantling of reality and
907
00:49:01.199 --> 00:49:04.639
the whole idea of you know, manifestations like reality is malleable.
908
00:49:05.199 --> 00:49:08.960
We have reality is basically you can change reality just
909
00:49:09.000 -->
00:49:10.960
by thinking a certain way. Although to tell you the
910
00:49:10.960 --> 00:49:14.639
truth is this manifestation, it's also comes. I think it's
911
00:49:15.280 --> 00:49:17.800
talked about as a law of attraction, right like you
912
00:49:18.280 --> 00:49:21.199
attrack this stuff to us. But that's actually a misunderstanding
913
00:49:22.000 --> 00:49:30.679
of the Swedish scientists and also religious mystic Emanual Swedenborg.
914
00:49:30.880 --> 00:49:34.440
Because Swedenborg started out as a scientist. Then in his
915
00:49:34.480 --> 00:49:37.440
mid fifties he's had this complete kind of psychological change
916
00:49:37.639 --> 00:49:40.480
and he became a religious mystic, and he had talked
917
00:49:40.480 --> 00:49:42.880
about being taken to heaven and hell by the angels
918
00:49:42.920 --> 00:49:45.599
and visiting other planets and all this kind of stuff.
919
00:49:46.480 --> 00:49:50.199
But he talked about when you die. When we die,
920
00:49:51.199 --> 00:49:54.280
we first go to this intermediary realm that he called
921
00:49:54.280 --> 00:49:59.239
the spirit world, and it's while you're there that what
922
00:49:59.320 --> 00:50:02.519
he calls your true affections. Well, this will date me even,
923
00:50:02.599 --> 00:50:05.440
you know, badly. But with the spice girls used to say,
924
00:50:05.440 --> 00:50:11.000
what you really really want that comes that comes out,
925
00:50:11.079 --> 00:50:15.039
that that that becomes apparent, and then you are attracted
926
00:50:15.039 --> 00:50:17.039
are either to Heaven or Hell. So it's rather than
927
00:50:17.159 --> 00:50:19.639
you attract things to yourself, you are attracted to one
928
00:50:19.639 --> 00:50:21.519
of the others. But this has been turned around, but
929
00:50:21.639 --> 00:50:25.039
still but it is this kind of utilitarian, practical, kind
930
00:50:25.079 --> 00:50:29.159
of way of using these you know, potentials of consciousness.
931
00:50:29.159 --> 00:50:30.679
And one of the things I say in the book
932
00:50:30.800 --> 00:50:35.159
is not that different from what we call chaos magic
933
00:50:35.480 --> 00:50:37.719
large is to kind of do it yourself punk kind
934
00:50:37.719 --> 00:50:41.360
of magic that started up in the seventies where they said,
935
00:50:41.360 --> 00:50:43.199
well we don't need to, you know, use all the
936
00:50:43.239 --> 00:50:47.840
old magical you know, the symbols, the circle and the candle,
937
00:50:47.920 --> 00:50:49.519
and all that kind of stuff. We can use whatever's
938
00:50:49.519 --> 00:50:51.639
at hand. It's sort of like I'm Jay True and
939
00:50:52.440 --> 00:50:54.639
you know found art. You know, you pick something up
940
00:50:54.679 --> 00:50:56.840
in the gutter, you bring it home, you put it
941
00:50:56.880 --> 00:50:59.000
on the mantelpiece. It was junk, and that it's art.
942
00:50:59.360 --> 00:50:59.920
I mean when.
943
00:50:59.800 --> 00:51:02.000
I was living in New York,
that's happened all the time.
944
00:51:02.199 --> 00:51:06.599
Chris Stain used to bring up all this stuff I found.
945
00:51:06.840 --> 00:51:10.639
It's like a pe chair of a chair whatever. It's
946
00:51:10.679 --> 00:51:13.280
just some crap and you bring it back and you
947
00:51:13.320 --> 00:51:15.719
put it someplaces. Oh yeah, that's yeah, I see, maybe
948
00:51:15.880 --> 00:51:16.360
that's hard.
949
00:51:16.679 --> 00:51:19.480
So I mean, but the chaos magic sort of like that.
950
00:51:19.519 --> 00:51:24.440
It's kind of you use what's at hand. And but
951
00:51:24.480 --> 00:51:28.840
it's it's similarly, it's it's results based. There's a positive
952
00:51:28.880 --> 00:51:32.320
thinking and there's something what is it. I forget there's
953
00:51:32.320 --> 00:51:36.119
something an achievable, achievable wish, and I forget what the
954
00:51:36.119 --> 00:51:38.480
other one is. There's something a possible reality. But it's
955
00:51:38.480 --> 00:51:41.239
the kind of thing what you wish for or what
956
00:51:41.280 --> 00:51:44.920
you try to make happen. It can't be something that is,
957
00:51:45.360 --> 00:51:47.679
you know, weird, that couldn't possibly happen. It's something it
958
00:51:47.719 --> 00:51:50.679
should be something that could happen, but you're having problems
959
00:51:50.760 --> 00:51:53.239
making it happen, and you just need a little nudge
960
00:51:54.039 --> 00:51:57.280
to so an achievable wish, you know, a possible reality.
961
00:51:57.800 --> 00:51:59.719
And it's very similar. I mean, they use very very
962
00:51:59.719 --> 00:52:02.119
different and techniques, but the whole idea of some results
963
00:52:02.119 --> 00:52:04.239
based magic. So this is the opposite of what I
964
00:52:04.239 --> 00:52:07.199
said earlier. This you know, knowledge and conversation of the
965
00:52:07.199 --> 00:52:09.760
Holy Guardian Angel, which is not about making things happen.
966
00:52:10.280 --> 00:52:13.280
It's about having contact with sorry, having contact with this
967
00:52:13.440 --> 00:52:17.440
bile yourself in some way, you know, some some angelic
968
00:52:17.639 --> 00:52:20.960
kind of high your mind, in yourself which put you
969
00:52:21.039 --> 00:52:24.639
beyond the desire to make things happen. But these chaos
970
00:52:24.679 --> 00:52:26.880
magicians said, you know, screw that. You know, let's I
971
00:52:27.400 --> 00:52:31.000
want stuff. You know, I want to make things take place,
972
00:52:31.159 --> 00:52:34.599
and so it's real or it's not. And and my
973
00:52:34.760 --> 00:52:36.960
definition of that kind of magic is what I would
974
00:52:37.039 --> 00:52:42.199
call induced synchronicity. So, if you know, synchronicity is Yung's
975
00:52:42.599 --> 00:52:47.480
term for meaningful coincidence. So something that's happening in your head,
976
00:52:47.679 --> 00:52:51.519
in your mind, and something in the outside world or
977
00:52:51.559 --> 00:52:57.079
so obviously and indubitably connected, and that you can't help
978
00:52:57.119 --> 00:52:59.960
but think you know, someone or something knows that I'm
979
00:53:00.119 --> 00:53:03.719
thinking and somehow arranged this. You know, it's it's it's
980
00:53:03.760 --> 00:53:09.239
it's it's too it's just too too meaningful. So can
981
00:53:09.320 --> 00:53:14.239
you make those things happen? And it's a long story,
982
00:53:14.280 --> 00:53:15.559
but one of the things I talked about in the
983
00:53:15.559 --> 00:53:18.519
book is this story of how if you remember the
984
00:53:18.559 --> 00:53:21.880
old right, I mean not around anymore, Richard Spencer, all
985
00:53:21.920 --> 00:53:23.840
those guys, I wonder what they think, what's going on?
986
00:53:26.599 --> 00:53:28.880
They claim to have used the Internet to help Trump
987
00:53:28.960 --> 00:53:33.159
win his first election by again, I can't get into this,
988
00:53:33.159 --> 00:53:36.360
it's too long of a story, but sort of weaponizing
989
00:53:36.400 --> 00:53:40.639
this cartoon figure, Peppi the Frog, and somehow turning that
990
00:53:40.840 --> 00:53:44.119
character into a talisman, which is a magical kind of
991
00:53:44.400 --> 00:53:49.760
emblem that that you infuse with with magical intent and powers.
992
00:53:49.920 --> 00:53:54.079
And and that's somehow flooding the Internet with all those
993
00:53:54.119 --> 00:53:58.639
images of Trump and Peppi, and Peppi is Trump looking
994
00:53:58.679 --> 00:54:00.800
over the you know, the mex Can Ball and all
995
00:54:00.800 --> 00:54:05.800
this kind of stuff somehow bled from the Internet into reality.
996
00:54:05.960 --> 00:54:08.599
So this is what they called synchronisticism, which is just
997
00:54:08.719 --> 00:54:12.559
basically an upgraded notion of synchronicity. So if you think
998
00:54:12.559 --> 00:54:14.400
as I do, as the Internet is a kind of
999
00:54:14.440 --> 00:54:21.599
externalized imagination. So the idea that somehow, if you're able
1000
00:54:21.639 --> 00:54:29.280
to nudge or imprint on the Internet something enough times
1001
00:54:29.360 --> 00:54:33.159
or in the right ways, it will carry over into reality.
1002
00:54:33.039 --> 00:54:35.679
Then then then what about like in music, can you
1003
00:54:35.920 --> 00:54:41.039
plant these kind of ideas or intentions into lyrics and
1004
00:54:41.079 --> 00:54:41.800
into music?
1005
00:54:41.920 --> 00:54:45.519
And I guess I mean, well, I mean again, this
1006
00:54:45.559 --> 00:54:47.320
is what I said. You know, the magic goes back
1007
00:54:47.320 --> 00:54:50.639
to books and writing and cells, and music is certainly
1008
00:54:50.639 --> 00:54:54.599
something that's close to magic. And when you're really working,
1009
00:54:54.639 --> 00:54:57.840
and they when they really work, they reach below your
1010
00:54:57.960 --> 00:55:00.280
conscious mind, they reach below your critical mind. Make it
1011
00:55:00.360 --> 00:55:05.639
to this, you know. So yeah, I mean, you know,
1012
00:55:05.719 --> 00:55:07.840
you probably don't even need to being implanted. You just
1013
00:55:07.880 --> 00:55:11.480
probably need to have a good tune. Yeah, so you
1014
00:55:11.639 --> 00:55:14.920
just get you and you know, everybody loves a good anthem.
1015
00:55:15.239 --> 00:55:15.440
You know.
1016
00:55:17.599 --> 00:55:19.480
I would encourage you audience to go back and listen
1017
00:55:19.519 --> 00:55:22.880
to our first interview Dark Starrizing Magic and Power in
1018
00:55:22.960 --> 00:55:25.000
the Age of Trump. We really get into a lot
1019
00:55:25.039 --> 00:55:27.519
of this kind of stuff. But today we've been talking
1020
00:55:27.559 --> 00:55:31.039
about a touch by the presence from Blondie's Bowery and
1021
00:55:31.199 --> 00:55:32.840
Rock and roll to magic and their cult. And I
1022
00:55:32.840 --> 00:55:35.079
almost wish that someone else was asking this questions because
1023
00:55:35.079 --> 00:55:36.599
so much of this is just so much beyond me.
1024
00:55:37.280 --> 00:55:40.280
But I'm fascinated by this. Let me ask you a
1025
00:55:40.400 --> 00:55:44.880
last question, because we are out of time now. The afterlife. Okay, now,
1026
00:55:44.920 --> 00:55:47.679
since we've been on the show last I was dying.
1027
00:55:47.800 --> 00:55:48.400
I was dying.
1028
00:55:48.400 --> 00:55:51.440
I was going bro I was gonna die. Oh my heart,
1029
00:55:51.519 --> 00:55:53.199
my heart. I had flew around my heart, I had
1030
00:55:53.199 --> 00:55:55.079
at launched heart. And only in the last six months
1031
00:55:55.079 --> 00:55:58.559
and my back to normal. So I was, oh, no, Well,
1032
00:55:58.800 --> 00:56:00.920
I feel great now, but there's rble at the time.
1033
00:56:01.239 --> 00:56:04.000
But now I spend so much time focusing on my
1034
00:56:04.039 --> 00:56:08.360
immortality the afterlife. What do What does Gary Lockman think
1035
00:56:08.440 --> 00:56:09.599
happens in the afterlife?
1036
00:56:10.599 --> 00:56:15.119
Mm hmm, what's funny you should ask? I've just been
1037
00:56:15.119 --> 00:56:19.159
putting together a PowerPoint presentation for a talk about reincarnation
1038
00:56:19.360 --> 00:56:27.559
I'll be giving next month. Well, I mean, I guess
1039
00:56:27.599 --> 00:56:31.960
part of me, my my the bit the residue of
1040
00:56:32.079 --> 00:56:35.079
Catholic upbringing. I still have the idea of purgatory, you know,
1041
00:56:35.320 --> 00:56:38.320
so uh, and you find similar things like that in
1042
00:56:38.320 --> 00:56:40.599
in the Bard, you know. And then the Tibetan Book
1043
00:56:40.599 --> 00:56:44.719
of the Dead, or Rudolph Steiner talks about it as well.
1044
00:56:45.000 --> 00:56:50.719
So again I mentioned Spoedenborg, this spirit world. So some
1045
00:56:50.800 --> 00:56:53.320
part of me thinks, Okay, you go through that, this
1046
00:56:53.480 --> 00:56:57.400
kind of purging. You know, you're you've shown variety of
1047
00:56:57.400 --> 00:56:59.800
things where you know you did this, this happened. One
1048
00:56:59.840 --> 00:57:02.800
of the things Steiner says, which I suspect is probably
1049
00:57:02.840 --> 00:57:05.079
something that quite something to go through, is where you're
1050
00:57:05.119 --> 00:57:08.840
shown all the effects the consequences of your actions that
1051
00:57:09.079 --> 00:57:12.039
you're not aware of. You're not aware of the consequences
1052
00:57:12.039 --> 00:57:15.719
of these actions, but you did acts, whatever you did,
1053
00:57:15.719 --> 00:57:19.440
you bumped into that person, stuff like that. So but
1054
00:57:19.480 --> 00:57:23.880
then you learn and you come back. So I don't know.
1055
00:57:23.920 --> 00:57:31.400
I tend to think that well. One of the things
1056
00:57:31.440 --> 00:57:35.119
I always say is I used to infuriate people when
1057
00:57:35.159 --> 00:57:37.400
I for a while I worked at this New age
1058
00:57:37.400 --> 00:57:40.440
bookshop in Los Angeles called the Bodi Tree. It's not
1059
00:57:40.480 --> 00:57:44.119
there anymore, but in the eighties, nineties, and you know,
1060
00:57:44.159 --> 00:57:46.519
into the early two thousands, it was like, you know,
1061
00:57:46.559 --> 00:57:50.559
the biggest metaphysical bookshop west of the Rockies. It was very,
1062
00:57:50.679 --> 00:57:53.079
very famous. Shirley Maclain put it on the map with
1063
00:57:53.400 --> 00:57:55.599
this books she wrote about her past lives and things
1064
00:57:55.639 --> 00:57:58.639
like that. But a lot of Buddhists are working there,
1065
00:57:58.719 --> 00:58:01.800
you know, and it's all you know. And I always
1066
00:58:01.840 --> 00:58:04.639
say that I had this certain you know, crediliction for
1067
00:58:04.960 --> 00:58:09.360
this notion of the eternal recurrence. When you don't, you
1068
00:58:09.480 --> 00:58:12.800
come back, but it's to exactly the same life you've had,
1069
00:58:13.000 --> 00:58:15.960
so sort of like that film groundhog Day, it keeps
1070
00:58:16.000 --> 00:58:18.519
coming back to the same day. But this should come
1071
00:58:18.519 --> 00:58:21.079
back to your same life. And the philosopher Nietzsche had
1072
00:58:21.079 --> 00:58:24.119
an idea that another person who's informed influenced me a
1073
00:58:24.159 --> 00:58:26.679
great deal of this is Russian philosopher empdu Spensk. And
1074
00:58:27.280 --> 00:58:29.320
but you know, it's nothing you could ever prove one
1075
00:58:29.320 --> 00:58:32.280
way or the other. But I mean, I don't know.
1076
00:58:32.400 --> 00:58:34.880
I tend to think, you know, you learn something on
1077
00:58:34.880 --> 00:58:39.400
this level here, you go back, or you go up
1078
00:58:39.519 --> 00:58:45.239
or wherever, to some less material realm than this one,
1079
00:58:46.000 --> 00:58:49.119
and you learn some things, you see some things, you say,
1080
00:58:49.280 --> 00:58:52.519
you made some mistakes, and then you you know, you
1081
00:58:52.559 --> 00:58:54.639
figure out what regiment you're going to get in you're
1082
00:58:54.639 --> 00:58:58.559
sent back. Because I think this is where the action is.
1083
00:58:58.760 --> 00:59:01.440
I think this in the sense that I think there's
1084
00:59:01.480 --> 00:59:07.119
some I always thinking about the great cosmic battle between
1085
00:59:07.119 --> 00:59:10.639
stupidity and intelligence, and I think it's being thought here.
1086
00:59:11.440 --> 00:59:14.920
So I think we need to come back and incrementally,
1087
00:59:15.079 --> 00:59:17.599
you know, gain a little more ground for intelligence. So
1088
00:59:18.000 --> 00:59:19.000
that's what I think.
1089
00:59:19.519 --> 00:59:23.519
Gary Locke, when I enjoyed this so much, touch pleasure, no, no,
1090
00:59:23.639 --> 00:59:26.079
thank you man, and the audience loves you to They
1091
00:59:26.079 --> 00:59:30.039
always say half Gary Locke can come back. But I'm
1092
00:59:30.039 --> 00:59:33.639
barely I'm sweating through this one, touched by the presence
1093
00:59:33.840 --> 00:59:37.079
from Blondie's Bowery and rock and roll to Magic in
1094
00:59:37.199 --> 00:59:39.679
the Occult that it's nine even out yet November eighteen,
1095
00:59:39.920 --> 00:59:42.199
twenty twenty five, but you can pre order it now.
1096
00:59:42.800 --> 00:59:44.920
And once again we had them on previously about the
1097
00:59:45.159 --> 00:59:48.199
dark Star rising, magic of the power of the Age
1098
00:59:48.199 --> 00:59:48.599
of Trump.
1099
00:59:48.800 --> 00:59:52.920
But what's this other about dreams? Oh, dreaming, dreaming ahead
1100
00:59:52.920 --> 00:59:55.400
of time, not in the head of it's been out
1101
00:59:55.400 --> 00:59:57.760
for a couple of years, dream ahead of time, experiences
1102
00:59:57.800 --> 01:00:03.559
with precognitive dreams, Symproni, these and coincidences all incredible stuff.
1103
01:00:03.599 --> 01:00:05.360
Gary Lackman, thank you so much.
1104
01:00:06.239 --> 01:00:08.239
All right, thank you, good night, So take care