TRANSCRIPT 🔗
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Welcome to the Observatory Podcast.
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With your hosts Scott and Loray Wright.
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Join us each week as we explore living life from
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the inside out. Welcome back to the Observatory Podcast today.
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We are so excited to have back with us once again,
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Carol Lynn Pearson. We were able to go visit her
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in her home in northern California and sit with her
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and have some beautiful, wonderful, deep conversations about mostly about
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her book The Ghost of Eternal Polygamy she wrote a
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few years back, talking about the impact that polygamy has
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had on people living in the Mormon faith for years
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and years and years and still continues today. It's really
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a good conversation. So sit back and relax and enjoy
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our conversation with Carol Lynn Pearson. Also, we would really
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appreciate it if you would take the time to share
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our podcast with those who you might feel could benefit
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from it. Share it, like it, distribute it, put it
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on your social media, anything you can to get this
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message that we're trying to share a message of unity,
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of oneness. There's no judgment in any of this these
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conversations that we have, so please share it and allow
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us to get our voices out there to help others.
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Thank you for joining us, and we will be right
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back with Carol Lynn Pearson. Welcome back to the Observatory podcast.
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Today we have a special guest has returned to be
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with us. Carol Lynn Pearson, welcome back.
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Thank you so much, Beds looking forward to.
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This and this time. We were on a road trip
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and we've taken the podcast on the road, brought all
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of our equipment with us and we're sitting here in
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her living room and we're so grateful to be here.
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It's the light. I'm grateful to have you here. And
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we have a little fire going over here Chiley, California today,
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So we're having a good time already. It's going to
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get better and better.
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Exactly a room full of plants, which you know, that's
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my thing. I love the plants. They're beautiful, excellent. Yeah, well,
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we're glad to have you back. We're here to have
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a conversation again. The last time we were together, we at
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the end of the podcast, we determined we were going
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to do this again and what we wanted to do
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was have a little bit of time to read your book.
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We discussed it then and the full title of the
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book is the Ghost of Eternal Polygamy and then subtitle
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Haunting the Hearts and Heaven, Hearts and Heaven of Mormon
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Women and Men. And this is a book that you
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wrote in twenty sixteen twenty seventeen timeframe, I think, right.
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And it was really powerful to read. I mean, since
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both of us come from polygamy families.
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We do.
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Our great grandfathers both had multiple wives, and it was
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fascinating for me to read first and hear so much
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of what other women have shared and families have shared,
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but also to learn of how close your roots are
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to ours in the Bear Lake Valley. And there was
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some wonderful things we found out, one being the address
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that Brighamy Young gave at the Paris Tabernacle. And so
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this is going to be fun to have this kind
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of discovery conversation and see where we go with all this.
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And I'm curious to know too, after reading or after
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writing it in twenty sixteen, if your views have changed
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or how they've continued to evolve from the time you've
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written the book.
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Oh, my views about this subject have not changed except
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deepened in a very clear position that this is such
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a devastatingly harmful and wrong doctrine that it really needs
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to go. It benefits no one, well excuse me, in
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a perverted way. It benefits the men who depend on
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it for accumulating both wives that they are now sealed to,
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maybe even a third wife that they are sealed to,
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to have them as their wives in heaven. But for
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the rest of us, for women and for a lot
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of men, this doctrine policy practice is indefensible.
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I think it's a good of us probably to clarify
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that the Mormon Church no longer practices it as far
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as having multiple wives. And this has been going on
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that way for a number of years, back from the
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late eighteen.
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Hundreds and the current existence.
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In the existence. However, if a man is married and
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his wife passes away or whatever, and he decides to
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marry again, that that polygamy is viewed in the church
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as still valid, still continuing. When he marries the second wife,
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they're going to be, in the words of the Church,
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sealed together, not only in this world but in the next.
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And that causes a lot of trauma for people that
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are currently in the church that that exists. And you
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had numerous people and testimonials of people that have talked
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about that and their own personal experience such as such
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a myriad of different ways that has shown up and
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traumatized people in their lives. Yeah, when we're not here
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to really bash the Mormon Church as much as that
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particular doctrine right is one that is really out of
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alignment with.
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What there is there is indeed from my point of
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view in my long experience, and I am still active
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in my ward, but the church that I know in general,
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you know that the church that I live in, especially
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down here at the bottom in the ward, in the stake,
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is such a really beneficial experience, and the community is
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so devoted and such excellent human beings that they they
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we deserve better than to be haunted by this indefensible
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doctrine right.
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And it raises so many questions about, you know, or
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fear that people. It creates fear about people like what
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will happen if I do die and my husband chooses
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to marry someone else for women or vice versa, and
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then also for children, like how how will that change
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our lives or our relationships? And so all of that
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fear becomes, like you said, it really doesn't serve any
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purpose whatsoever.
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No, presents a tremendous amount of confusion.
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Yeah, and you know, it's been a long time that
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the Church has has said, you know, we no longer
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practice polygamy. In the physical world where we live, men
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can't have multiple wives, et cetera, et cetera. However, like
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we were saying, there is this underlying belief that it does.
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It is still a doctor and we just don't practice
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it because we know that if we do, it's going
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to be a problem legally, the government's going to come
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down on us, et cetera, et cetera, which is what
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happened back in those days, and we all come from
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that experience in.
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Cure and polygamy delayed is still a polygamy. Yes, So
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it is really love that it is really not correct
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for the church to say we no longer practice polygamy.
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We delay polygamy.
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We delay it so until it's time for it to
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come back again. Is the kind of the underlying message
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that that happened, of.
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Course, well, delayed until we're in this spirit world where
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it will flourish.
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Well, what would happen possibly if if the legal system
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did say it was okay, would we go back and
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practice it in the physical world.
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I wonder, I sure don't know that, but that's never
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going to happen to have that become a legal option.
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Right, Well, I think it's Your book was so beautifully
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done and just expressed so many stories, and it really
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highlighted the anxiety and stress that people go through. And
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I loved how you just kept reiterating that through all
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of this, the better union for men and women is
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to come to a place of partnership and to be
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in partnership together and to really contribute to each
other's
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wholeness and wellness, both spiritually and mentally and emotionally and physically.
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And so that was the takeaway that I had. And
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as we've had conversations with some family members and friends
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that are LDS and know about polygamy, it was interesting
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how there's a myriad of ways people justify it, and
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they add to their story things like, well, I'll get
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to choose in heaven if my husband can have a
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second wife. And I'm like, is that true? Is that
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part of the doctrine that you get to that you
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get to trump that choice that you can opt out
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in heaven. But I think it's just ways people have
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created that safety within themselves to coexist with what is uncomfortable.
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Of course, so I think before we go too far
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and get too far into it. We did talk about
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this a little bit in the last episode, and people
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can go back and refer that. But you know, if
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someone's showing up here doesn't know anything about Mormonism, doesn't
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know anything really about polygamy and the connection there, would
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you mind speaking to it just a little bit, giving
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some kind of context for people to have an idea
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what we're really even going to be discussing here today.
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Sure well. Plural marriage was something that was first established
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in the Church of Jesus Christ the Latter to Saints
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by the founding prophet Joseph Smith way back in the
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first part of the eighteen hundreds and when he and
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there's lots of information these days about exactly how that
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happened and the stories of the wives that he took
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tremendous amount of research that's gone into all that, But
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somehow he determined that he was being called to bring
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back the old Old Testament version of marriage that was
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called plural marriage or spiritual wifery or all the confusing
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words that came around in trying to make sense of that,
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and he ultimately did have sealed to him probably up
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to forty women. Not all of them may have been
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wives in actual physical proximity and with sexual encounters, but
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many of them were, that is firmed. And so as
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we know, Joseph Myth was killed in eighteen forty four
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and the Saints were really the Latter Day Saints were
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in disarray, and Brigham Young took the headship, and as
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most people know if they know Western history, the Mormons
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set out from Nauvoo, Illinois to settle in a place
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where they could safely practice their religion, and so they
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ended up in the Salt Lake Valley under Brigham Young,
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and Brigham Young and a number of the high ranking
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men in the church when Joseph was still alive, did
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take the practice of pollingha mean. Joseph assured them that
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this was essential for being able to enter into the
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highest degree of the celestial Kingdom in the next life
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heaven yep. And so when they were safely established in
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Salt Lake City, this practice became no longer hidden from
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the world or hidden from even members of some members
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of the church, but it was brought out into the
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open and it was celebrated, and Brigham Young, in fact,
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as we've sort of referenced here, taught people that that
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it was essential that they live in this covenant called
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the plurality of wives in order to be really capable
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in the next life, the eternity that we're moving into,
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to to move forward and multiply and establish their own worlds.
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Even that's you know, a concept that's sort of been
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put aside now of becoming you know, a god over
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your own world. But there was the firm conviction that
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a man who refused to take a second wife or
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a third or whatever was going to have lesser glory
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in the next life. In fact, as long as we've
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brought that up, what you were mentioning a little bit
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ago was bringing Young saying specifically at a conference up
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in Paris, Idaho, that to the men who are reluctant
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to take
a second wife, if you do not, you
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will find when you get to heaven that you will
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have not only that you will have not even the
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one wife that you first took, you'll be without any
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wife at all. Yes, So it was it was that strong.
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That's a huge fear of a of a doctrine and
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of an expectation, and almost all of the male leadership
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in Salt Lake City and the other areas that Brigham
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Young established, nearly all the leaders were polygamists. Very few
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were able to maintain having a high position and not
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taking a second wife.
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It was fascinating as we read the story, actually just
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moving to both of us, because that talk that Brigham
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Young gave in the Paris Tabernacle in Bare Lake, Idaho
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is where our ancestors are from. It's where polygamy in
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both of our families occurred. And for myself, my great
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grandfather's name was Amos Wright, and he came from also
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a polygamist father who had I believe it was five wives.
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Jonathan Culkin's right. He came from Navu, Illinois, across the plains.
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Amos was ten years old walking across and as a pioneer.
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Then after that talk that Brigham Young came to Paris,
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and did he married his second wife? I'm just looking
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at it here in eighteen eighty five, that definitely would
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have been after that talk that Brigham Young gave, because
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I don't even remember how long he was alive after
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he came here, but it would have been after that, yes,
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And I would imagine that he would have participated in
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that in some way, because if he was in the
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Bear Lake Valley. My great grandfather came to the Bear
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Lake Valley in eighteen sixty three. Yeah, so from eighteen
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sixty three and then so it was twenty two years
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later that he then married his second wife, and he
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would have been there for that talk without a doubt
245
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if Brigham Young the prophet came to speak in.
246
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Yes, and my great grandfather certainly was there too, and
247
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that was the I'm certain that was the impetus that
248
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he had not until that point taken a second wife,
249
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and after that he did.
250
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With my great grandfather, there had also been some trauma
251
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between him and his father because he was sent away.
252
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Amos the younger, his son, was sent away on a mission,
253
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and when he came back, his father had wed this
254
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girl that he had an eye for, and his father
255
00:17:33.559 --> 00:17:35.519
knew he had an eye for this girl, and his
256
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father had taken her as a wife when he got back,
257
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and from that point on, of course, their relationship was
258
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a little strained. At that point, well.
259
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There is so much underlying confusion and pain and many
260
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things just distress over this. There's I truly do not
261
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see one way to defend it, not one now.
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And you had done a lot of research, because we
263
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learned in the book that you had been asked to
264
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write a script for a movie for a movie about
265
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Joseph Smith and his life, and so you had done
266
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a lot of research into many aspects of Joseph's life
267
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and knew kind of how this all came about. So
268
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as you look at that historical aspect, did it change
269
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from the time what Joseph perceived it to be to
270
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what Brigham Young then had it continue to flourish and
271
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be once they got to Utah? Or was it the same?
272
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Well?
273
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I think essentially it was the same in that it
274
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was just a spiritual requirement for true progress. And I'm
275
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sure that Brigham Young really hammered it down much more
276
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than Joseph did, because Brigham could do it in the open.
277
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A little more free out here.
278
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Yeah, you know, And I wish I could read each
279
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of their minds to see precisely sure how they were
280
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perceiving this, But somehow the and the end result was
281
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the same, of the the the desperate distress that so
282
00:19:28.240 --> 00:19:32.119
many of these women were under when you know, when
283
00:19:32.279 --> 00:19:37.039
when Joseph invited these
young women to become his wives
284
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and promised them that if if they did, that would
285
00:19:42.119 --> 00:19:45.000
mean the eternal salvation in the Highest Kingdom for not
286
00:19:45.039 --> 00:19:52.680
only them, but their entire family, ancestors, posterity, everything. So
287
00:19:52.880 --> 00:19:57.160
there was there was all that enormous pressure going on
288
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and and the the the major amount of that continued
289
00:20:03.640 --> 00:20:08.640
through you know, through the entirety of the of the
290
00:20:08.680 --> 00:20:14.519
saints being in Utah until, of course, what they they
291
00:20:14.640 --> 00:20:17.839
abandoned polygamy in order to have Utah become a state
292
00:20:19.200 --> 00:20:23.039
or else the government was about to to take away
293
00:20:24.240 --> 00:20:29.519
all of their their properties, they had no recourse except
294
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to abandon the immediate current practice of polygamy. Though it
295
00:20:36.839 --> 00:20:39.759
went underground and there were there were a lot of
296
00:20:39.880 --> 00:20:47.000
polygamous marriages that were sustained after after that that it
297
00:20:47.039 --> 00:20:48.240
was supposedly given up.
298
00:20:50.480 --> 00:20:53.440
Yeah, that's interesting because when it when it was dissolved
299
00:20:53.559 --> 00:20:56.359
or when they said no more polygamy, those that had
300
00:20:56.440 --> 00:21:01.799
multiple wives obviously didn't abandon families and wife. They maintained it.
301
00:21:01.839 --> 00:21:06.400
But you're saying that they continued underground additional marriages and
302
00:21:07.920 --> 00:21:09.519
polygamous practices.
303
00:21:09.880 --> 00:21:10.200
Yeah.
304
00:21:10.680 --> 00:21:14.079
Yeah, one of the stories in your book that I
305
00:21:14.119 --> 00:21:19.039
thought was interesting from your own personal family. Your ancestor
306
00:21:19.079 --> 00:21:22.359
and I can't remember the names, was living in Paris, Idaho,
307
00:21:22.440 --> 00:21:26.799
I believe I remember right. James Oki, Yes, and he
308
00:21:27.039 --> 00:21:32.599
was called to begin to practice polygamy and his wife
309
00:21:33.200 --> 00:21:36.440
refused that. And so if you wouldn't mind just go
310
00:21:36.559 --> 00:21:38.279
into that just a little bit, and how that showed
311
00:21:38.359 --> 00:21:40.519
up in your own personal story in your own family.
312
00:21:41.319 --> 00:21:44.799
Sure, And I wish I had all the details of this.
313
00:21:44.920 --> 00:21:48.720
I wish that my ancestress had written this challenge. Yeah,
314
00:21:49.000 --> 00:21:52.359
I wish I had pages that showed how my great
315
00:21:52.400 --> 00:22:00.400
grandmother felt. All I know is that there was they
316
00:22:00.599 --> 00:22:04.680
that couple, James and Mary Okie. They did not James
317
00:22:04.720 --> 00:22:08.880
did not take a second wife for quite a long time.
318
00:22:09.759 --> 00:22:14.079
And I know it was uh it was she had
319
00:22:14.119 --> 00:22:18.039
said to him. However it was said, I don't know,
320
00:22:18.079 --> 00:22:20.400
but it was clear that her position was she would
321
00:22:20.440 --> 00:22:24.200
not countenance that. But then when Brigham Young made this
322
00:22:24.319 --> 00:22:29.200
strong statement publicly in Paris, in Paris, Idaho, and they
323
00:22:29.200 --> 00:22:36.039
were up there, living right in the area, when Brigham
324
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Young made that statement that a man who refuses will
325
00:22:39.119 --> 00:22:44.759
find himself with no wife in Heaven. I'm not sure
326
00:22:44.839 --> 00:22:48.039
exactly how long after that they that he took a
327
00:22:48.599 --> 00:22:54.720
second wife and his his first wife, my great grandmother,
328
00:22:55.440 --> 00:23:01.839
left him. And I can't imagine the pain that was
329
00:23:01.880 --> 00:23:07.559
going on throughout the entire family because of that. And
330
00:23:07.599 --> 00:23:11.440
this would have played out differently in every different family,
331
00:23:12.000 --> 00:23:17.359
but there was always some measure of pain involved, I believe.
332
00:23:17.240 --> 00:23:23.119
Yeah, yeah, And just in the context of what was
333
00:23:23.160 --> 00:23:26.759
happening in that period of time, the bear Lake Valley
334
00:23:26.880 --> 00:23:29.319
is it was at that point pretty remote. I mean,
335
00:23:29.359 --> 00:23:33.039
it wasn't accessible. I don't think the railroad had come
336
00:23:33.079 --> 00:23:36.640
into bear Lake, the bear Lake Valley, yet the Oregon
337
00:23:36.680 --> 00:23:39.640
Trail came right through bear Lake, so that that Oregon
338
00:23:39.680 --> 00:23:44.039
Trail comes through actually right through Montpellier, and and so
339
00:23:44.799 --> 00:23:47.079
you know, people are passing through that area. But the
340
00:23:47.119 --> 00:23:51.960
context of that being so remote and bringing me young
341
00:23:52.039 --> 00:23:55.200
actually coming there to get there, he didn't come by train.
342
00:23:55.279 --> 00:23:57.359
He would have had have been on a horse or
343
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a you know, a stagecoach or stage wagoner. However, it
344
00:24:01.279 --> 00:24:04.799
was then to actually arrive in the valley, and so
345
00:24:04.880 --> 00:24:07.839
the things that were being practiced in those outlying areas.
346
00:24:08.279 --> 00:24:10.079
Things got kind of crazy. I mean, you couldn't just
347
00:24:10.119 --> 00:24:12.920
pick up the phone and call call Salt Lake and say, hey,
348
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what should we do here? What should we do there?
349
00:24:15.359 --> 00:24:18.559
So in those outlying areas theme things seem to get
350
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just a little bit skewed. And I think there's even
351
00:24:23.960 --> 00:24:28.640
even the residual of that experience in those outlying areas,
352
00:24:29.000 --> 00:24:32.000
And the trauma that was experienced through the families continues.
353
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It continues in the culture of those families, in the
354
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way they relate to women, in the way that women
355
00:24:42.880 --> 00:24:46.319
and men relate to each other. That still, I can
356
00:24:46.319 --> 00:24:50.720
only speak for my own family, but I that that
357
00:24:52.039 --> 00:24:56.519
I know is a factor in that. And I came
358
00:24:56.559 --> 00:24:59.839
from a family of mostly brothers, come from a family
359
00:24:59.839 --> 00:25:03.240
of eat and so my brothers and I we've had
360
00:25:03.279 --> 00:25:05.880
lots of different kinds of discussions about this, and we
361
00:25:05.880 --> 00:25:11.240
were all kind of morphed in our our beliefs, each
362
00:25:11.279 --> 00:25:14.559
of us, some still in the church, some of us out.
363
00:25:15.599 --> 00:25:20.799
But you know, in looking at that experience, we don't
364
00:25:21.359 --> 00:25:24.519
it still hasn't been reconciled right.
365
00:25:24.480 --> 00:25:30.799
And somehow or other we might have genetic memory of
366
00:25:31.599 --> 00:25:34.839
trauma that our family way back and back and back
367
00:25:34.839 --> 00:25:37.960
and back, has delivered to us.
368
00:25:38.240 --> 00:25:41.880
I wouldn't even say, might pardon me, I wouldn't even say,
369
00:25:42.039 --> 00:25:48.000
might have you think genetic memory? There's research done about
370
00:25:48.119 --> 00:25:50.759
DNA that I think that absolutely is.
371
00:25:52.119 --> 00:25:56.000
And so you know that my body might even right
372
00:25:56.039 --> 00:26:01.400
now be experiencing in the some cellular way the pain
373
00:26:02.279 --> 00:26:06.119
that my ancestors experienced. Absolutely, and this would would not
374
00:26:06.160 --> 00:26:08.359
have been the only terrible thing that happened in the
375
00:26:08.480 --> 00:26:11.240
hundreds of years, back and back and back. But this
376
00:26:11.359 --> 00:26:14.680
is the one that we're focusing on and that I
377
00:26:14.720 --> 00:26:19.720
think continuous in our community, in our Mormon Latter day
378
00:26:19.720 --> 00:26:24.640
Saint community. And see, we're talking about the past right now,
379
00:26:24.799 --> 00:26:33.839
really essentially, and coming to terms with the past is
380
00:26:33.920 --> 00:26:37.960
not really an easy thing, and it's not easy to
381
00:26:38.079 --> 00:26:45.920
understand why people would insist that this is a godly command.
382
00:26:47.880 --> 00:26:52.839
But however, we deal with the past, that is the past.
383
00:26:53.440 --> 00:27:00.400
And my focus in this book and essentially in everything
384
00:27:00.440 --> 00:27:04.319
that I really think about, is so what about now?
385
00:27:04.440 --> 00:27:11.519
What about today? And besides the genetic harm that is
386
00:27:11.559 --> 00:27:17.240
still carried in our cells from the trauma
that went
387
00:27:17.279 --> 00:27:25.359
through with this really horrendous practice, that's one thing. But
388
00:27:25.440 --> 00:27:32.559
the thing that to me is absolutely so irresponsible and
389
00:27:34.079 --> 00:27:42.920
so horrendous is the damage that is done today, right now, immediately,
390
00:27:43.240 --> 00:27:48.920
this moment, for so many latter day saint devoted women
391
00:27:49.440 --> 00:27:56.160
and men who are told that this principle is an
392
00:27:56.200 --> 00:28:00.160
eternal one and is in some way God's faith. I've
393
00:28:00.160 --> 00:28:06.039
wrote highest form of marriage and that if you are
394
00:28:06.039 --> 00:28:10.200
sufficiently righteous, this will be your lot in the eternities.
395
00:28:10.319 --> 00:28:12.960
When I was in high school, it was made very
396
00:28:13.000 --> 00:28:16.160
clear to us through seminary teaching and all of that,
397
00:28:16.720 --> 00:28:20.559
that if we were sufficiently righteous, we young women to
398
00:28:20.599 --> 00:28:23.880
whom this might sound strange right now, but when we
399
00:28:23.920 --> 00:28:28.559
are in the eternities, if we are sufficiently righteous, we
400
00:28:28.599 --> 00:28:32.279
will yearn to live this practice. I remember the day
401
00:28:32.319 --> 00:28:37.759
that my seminary teacher used that phrase. He was explaining
402
00:28:37.799 --> 00:28:40.559
to us. This was the first day of school, and
403
00:28:40.880 --> 00:28:44.240
I was a senior in high school, Brigham Young University
404
00:28:44.319 --> 00:28:48.039
High School in Provo, Utah, and I remember sitting there.
405
00:28:49.319 --> 00:28:53.279
He was introducing himself and told about himself about his wife,
406
00:28:53.720 --> 00:28:56.519
and he said, and this is my second wife, and
407
00:28:57.039 --> 00:28:59.720
I am sealed to this wife of mine. Now I'm
408
00:28:59.720 --> 00:29:02.279
also healed to the wife that I had who died
409
00:29:02.400 --> 00:29:05.640
some years ago. And I want you students to understand
410
00:29:06.240 --> 00:29:08.640
that when I know, I know beyond any doubt that
411
00:29:08.880 --> 00:29:12.680
when I receipt, when I get into this into the eternities,
412
00:29:12.960 --> 00:29:15.559
I will claim both of these women as my wives.
413
00:29:16.440 --> 00:29:21.480
And that is the that is the marriage covenant that
414
00:29:21.519 --> 00:29:25.759
the Lord has as our highest highest goal. And I
415
00:29:25.799 --> 00:29:31.680
know this sounds strange, especially you young women, but as
416
00:29:31.680 --> 00:29:36.720
you become less selfish, as you become more experienced in
417
00:29:36.799 --> 00:29:40.839
spiritual matters, you will understand the beauty of this principle
418
00:29:40.880 --> 00:29:43.359
and you will yearn to live it. That was just
419
00:29:43.559 --> 00:29:46.920
emblazoned on my mind. I can remember where I was sitting,
420
00:29:47.240 --> 00:29:49.880
I can remember the suit he was wearing because it
421
00:29:50.240 --> 00:29:54.039
shocked me, even though I knew something about polygamy, but
422
00:29:54.079 --> 00:29:57.119
the way that was put shocked me. And I remember
423
00:29:57.200 --> 00:30:00.920
walking home and that was the first time there was
424
00:30:01.680 --> 00:30:07.920
a rift between me and God. Because of course, of
425
00:30:07.960 --> 00:30:12.799
course my seminary teacher was a representative of God. He
426
00:30:12.799 --> 00:30:15.599
would not tell me something that's not true. This is
427
00:30:15.599 --> 00:30:19.079
what God wants from me. And so that was the
428
00:30:19.160 --> 00:30:27.359
opening of my investigation and my personal heartbreak and ultimately
429
00:30:28.039 --> 00:30:33.400
my rejection of this principle. Because I know, beyond a
430
00:30:33.519 --> 00:30:36.599
shadow of a doubt, I bear you my witness that
431
00:30:36.720 --> 00:30:44.279
this principle is nonsense. God was never behind Mormon polygamy,
432
00:30:45.359 --> 00:30:52.359
never behind Joseph Smith's decision to enter into this practice.
433
00:30:52.599 --> 00:30:56.119
God has nothing to do with the idea of eternal
434
00:30:56.519 --> 00:31:01.839
plural marriage. I know that to be true. But because
435
00:31:01.960 --> 00:31:10.359
I am free of any confusion about that does not
436
00:31:10.519 --> 00:31:15.720
mean that other people still have their own concept of that.
437
00:31:15.720 --> 00:31:18.720
And of course, who am I. I'm just one person.
438
00:31:19.160 --> 00:31:23.119
Maybe maybe God really does have this bigger plan than
439
00:31:23.200 --> 00:31:26.920
I'm just I'm just way off on it. Believe me,
440
00:31:27.000 --> 00:31:29.480
I would rather go to some other kingdom than the
441
00:31:29.480 --> 00:31:33.480
one that is practicing polygamy. But what I have learned
442
00:31:33.519 --> 00:31:39.559
over these many years is that so many, and I
443
00:31:39.599 --> 00:31:49.160
think most and probably almost all of Mormon couples have distress.
444
00:31:49.640 --> 00:31:52.359
If they have been married in the temple, if they
445
00:31:52.440 --> 00:31:55.640
really truly believe everything that they have been taught about
446
00:31:55.680 --> 00:32:02.920
polygamy and their future that involves it, I think there
447
00:32:03.000 --> 00:32:09.160
is distress. And that's why I wrote this book, and
448
00:32:09.480 --> 00:32:14.480
just to introduce how how that happened. I I was
449
00:32:14.559 --> 00:32:18.279
finally just you know, hearing you know, ever since I
450
00:32:18.319 --> 00:32:21.359
became a writer, since I became sort of well known
451
00:32:21.400 --> 00:32:27.240
in the Mormon community, hmm. I got letters from women,
452
00:32:27.400 --> 00:32:33.319
especially letters and and then emails from women telling me
453
00:32:33.359 --> 00:32:39.119
their sorrows, and this thing about polygamy was always high
454
00:32:39.119 --> 00:32:44.160
on the list of things that
was devastating to Mormon
455
00:32:44.720 --> 00:32:50.400
women that that I heard from. And even though I
456
00:32:50.480 --> 00:32:53.519
had personally come to peace with it, and come to
457
00:32:53.559 --> 00:32:57.720
peace with a God that never commanded it, would never
458
00:32:57.880 --> 00:33:03.240
countenance it. I realized that so many of my sisters
459
00:33:03.359 --> 00:33:08.839
especially were in great pain about something that to me
460
00:33:09.200 --> 00:33:14.200
was just absurd that they should have to carry it
461
00:33:14.640 --> 00:33:18.279
within them, and so I just took it upon myself.
462
00:33:18.799 --> 00:33:23.720
I just felt called to do something about this, this
463
00:33:23.880 --> 00:33:27.720
terrible thing, and so I jumped in it and did
464
00:33:27.799 --> 00:33:34.000
research and sent out a survey to Mormon ex Mormon
465
00:33:34.759 --> 00:33:39.240
active and not women and men asking for their views
466
00:33:39.319 --> 00:33:46.480
on the disparity in the ceiling opportunities between men and
467
00:33:46.640 --> 00:33:50.759
women and the idea of eternal polygamy. And to my surprise,
468
00:33:50.839 --> 00:33:53.359
I was flooded. The first day we had to think
469
00:33:53.400 --> 00:33:57.599
we had like seventeen hundred responses. That was just astonished me.
470
00:33:58.400 --> 00:34:00.440
And I'm told this is really like one of the
471
00:34:00.519 --> 00:34:05.400
I guess the largest survey that was responded to of
472
00:34:05.440 --> 00:34:09.840
all kinds of Mormon issues. But by the end of
473
00:34:09.880 --> 00:34:12.639
the when we just said, I took it down. A
474
00:34:12.679 --> 00:34:24.639
month later, we had over seven thousand responses. Oh and
475
00:34:24.679 --> 00:34:27.159
there were a few. There were some that said, you know,
476
00:34:27.360 --> 00:34:29.719
just just don't worry about it. You know, God has
477
00:34:29.719 --> 00:34:32.159
this all figured out. However it works out, it's just
478
00:34:32.199 --> 00:34:38.199
going to be fine. But the huge, huge majority expressed
479
00:34:38.360 --> 00:34:41.920
enormous pain. And I had an invitation for them to
480
00:34:41.960 --> 00:34:48.320
tell their stories. There's a totally anonymous of course, and
481
00:34:48.480 --> 00:34:51.559
so I spent a summer going reading through about two
482
00:34:51.639 --> 00:34:57.039
or three thousand little stories, some some long, rambling stories,
483
00:34:57.280 --> 00:35:02.679
some very short, just few sentences, and I just chose
484
00:35:02.760 --> 00:35:07.079
those that expressed the ongoing themes that they were all
485
00:35:07.519 --> 00:35:12.599
talking about. And so I created this book that was
486
00:35:12.679 --> 00:35:16.719
my personal story, that was something of a general history
487
00:35:16.880 --> 00:35:22.880
of Mormon polygamy, and that was essentially punctuated by these
488
00:35:23.159 --> 00:35:30.119
current stories, these painful paragraphs
of women and men throughout
489
00:35:30.159 --> 00:35:36.000
the church today, whose lives have been damaged by this
490
00:35:36.480 --> 00:35:39.599
horrendous teaching.
491
00:35:40.800 --> 00:35:45.920
Whose lives have been damaged, and who ended marriages, you know,
492
00:35:46.159 --> 00:35:51.000
absolutely a marriage that could have well been right for them,
493
00:35:51.239 --> 00:35:54.840
but the circumstances just haunt I love to use the
494
00:35:54.840 --> 00:35:59.239
word haunted me because it truly haunted them and put
495
00:35:59.320 --> 00:36:02.199
such fear in their hearts. Like some of the letters
496
00:36:02.199 --> 00:36:05.000
as we were reading them, they made me emotional because
497
00:36:05.039 --> 00:36:10.800
I could feel that underlying lack of safety in one
498
00:36:10.880 --> 00:36:14.239
of the most important relationships in their lives, of course,
499
00:36:14.639 --> 00:36:18.039
and so they would opt to leave it and marry
500
00:36:18.119 --> 00:36:21.039
someone who was not of the faith, just in order
501
00:36:21.119 --> 00:36:27.519
to truly engage and give their heart to someone without
502
00:36:27.559 --> 00:36:29.000
feeling like it would be shadowed.
503
00:36:29.039 --> 00:36:32.239
That's just unthinkable. Yeah, it was that. The devastation of
504
00:36:32.280 --> 00:36:34.159
that is irredeemable.
505
00:36:34.400 --> 00:36:37.960
It really is, because it's a union that we're meant
506
00:36:37.960 --> 00:36:43.119
to experience and have fullness of, and yet this prevents
507
00:36:43.199 --> 00:36:43.639
that from it.
508
00:36:43.679 --> 00:36:49.880
And I still get emails from women several I'm remembering
509
00:36:49.920 --> 00:36:53.440
right now that after they had read the book, such
510
00:36:54.280 --> 00:36:58.800
a load was taken from them, and one I remember saying,
511
00:36:59.280 --> 00:37:02.639
when my husband finished reading The Ghost Eternal Polygamy, he
512
00:37:02.840 --> 00:37:07.559
just wept because for the first time he understood what
513
00:37:07.679 --> 00:37:10.719
I had felt all this time. And she went on
514
00:37:10.800 --> 00:37:14.760
to say, as as so many have written to me, saying,
515
00:37:15.760 --> 00:37:19.159
I loved my husband with all my heart, but I
516
00:37:19.320 --> 00:37:26.880
have been prevented from giving him my entire heart because
517
00:37:26.880 --> 00:37:31.159
of my fear and my expectation that sometime in the
518
00:37:31.199 --> 00:37:34.519
next world I will have to share with him, that
519
00:37:34.880 --> 00:37:37.840
I would have to watch him experience with other women
520
00:37:38.760 --> 00:37:41.800
what he and I are experiencing now. And she said,
521
00:37:41.880 --> 00:37:46.840
I would give anything to have those years back where
522
00:37:46.880 --> 00:37:52.480
I withheld my heart from my husband. See, that's that's horrendous,
523
00:37:52.480 --> 00:37:56.599
that that's inexcusable. Yeah, and then you know, I looked
524
00:37:56.679 --> 00:37:59.920
up whether or not that was legally what's what's the
525
00:38:00.119 --> 00:38:09.119
word interference and what's the phrase of that emotional alienation
526
00:38:09.800 --> 00:38:13.440
something like that. I actually look that up and this
527
00:38:13.480 --> 00:38:19.119
would not legally count, but it is. It is inexcusable
528
00:38:19.920 --> 00:38:25.239
emotional alienation between married partners in excuse me.
529
00:38:25.400 --> 00:38:27.760
Well, and even for men too, you know, the fact
530
00:38:27.800 --> 00:38:30.840
that they can't fully give to one because they have
531
00:38:30.880 --> 00:38:34.480
to give a little bit effort to multiple ones, and
532
00:38:34.519 --> 00:38:37.760
then just the trauma that it sets between the women.
533
00:38:38.119 --> 00:38:43.800
It just it really creates a very negative environment for
534
00:38:43.920 --> 00:38:45.199
anyone that participates.
535
00:38:45.280 --> 00:38:48.360
Of course, and one of my first chapters there is
536
00:38:48.360 --> 00:38:52.679
going through I think about ten or twelve reasons that
537
00:38:52.719 --> 00:38:57.039
people have brought come up with the reasons why polygamy existed,
538
00:38:57.719 --> 00:39:01.880
and none of them hold water. No of them hold water.
539
00:39:02.239 --> 00:39:04.239
You know, even this one that says we it will
540
00:39:05.679 --> 00:39:08.519
to multiply and replenish the earth, we need that. No.
541
00:39:09.280 --> 00:39:16.159
In Salt Lake history, women who were not polygamousts actually
542
00:39:16.159 --> 00:39:20.519
more more children than women who were polygamists. And the
543
00:39:20.559 --> 00:39:24.039
whole thing is just absurd from top to bottom, except
544
00:39:24.079 --> 00:39:26.800
when you say that God commanded it, and I have
545
00:39:26.920 --> 00:39:31.000
authority to tell you God commanded it, and the people
546
00:39:31.079 --> 00:39:39.400
who heartbreakingly believe that, Yeah, it's inexcusable. Yeah, there's no
547
00:39:39.440 --> 00:39:40.239
excuse for it.
548
00:39:41.519 --> 00:39:45.320
You know, the Mormon churches is I wouldn't say unique,
549
00:39:45.400 --> 00:39:49.719
but maybe they go deeper with this concept than a
550
00:39:49.719 --> 00:39:59.079
lot of different religions. And that is the concept of covenants, ordinances, obedience,
551
00:40:00.400 --> 00:40:05.119
and when we go down the road of those kinds
552
00:40:05.119 --> 00:40:12.920
of things in a religious sense, it's when you talk
553
00:40:12.960 --> 00:40:16.119
about covenants that are made for specific reasons, et cetera,
554
00:40:16.159 --> 00:40:18.800
et cetera, et cetera, that even today that what the
555
00:40:18.880 --> 00:40:21.360
church is talking about, the leadership of the church is
556
00:40:21.440 --> 00:40:23.639
talking about. They started this, I don't know how many
557
00:40:23.719 --> 00:40:26.320
years ago, a few years back, talking about people
being
558
00:40:26.400 --> 00:40:30.320
on the covenant path, being on the covenant path right
559
00:40:30.679 --> 00:40:34.400
is obedience to these laws like we're talking about right now.
560
00:40:35.159 --> 00:40:39.480
And my own experience I left the church many years ago.
561
00:40:39.760 --> 00:40:42.639
My own experience of coming out of the church, which
562
00:40:42.679 --> 00:40:45.559
is kind of a much more of a tunnel vision
563
00:40:45.559 --> 00:40:50.000
of living, was a wide open view of living life.
564
00:40:50.519 --> 00:40:54.119
And what I had a somewhat what I call an
565
00:40:54.159 --> 00:40:57.480
awakening in two thousand and eight when I had that
566
00:40:57.599 --> 00:41:04.639
experience was an experience of feeling and embodying and being
567
00:41:04.679 --> 00:41:10.159
present with this love that was beyond words that I
568
00:41:10.159 --> 00:41:13.119
could describe. There wasn't someone standing in front of me
569
00:41:13.920 --> 00:41:16.599
saying I'm God and you need to worship me or
570
00:41:16.639 --> 00:41:20.599
anything like that. It was a feeling and that feeling
571
00:41:20.639 --> 00:41:26.039
of love that shared between men and women in relationship
572
00:41:26.079 --> 00:41:30.599
and everything. It's so far beyond what that is that
573
00:41:30.719 --> 00:41:36.000
I described it as an energy or a presence or
574
00:41:36.880 --> 00:41:43.280
a beingness that emanates from some source. What that source is,
575
00:41:43.400 --> 00:41:47.239
I don't purport to know or try to tell someone
576
00:41:47.239 --> 00:41:49.519
that they need to believe it to be anything in particular,
577
00:41:50.199 --> 00:41:53.719
but whatever that source is, that's where we all and
578
00:41:53.920 --> 00:41:58.920
everything that exists in the universe came from. Sure, and
579
00:41:58.960 --> 00:42:05.360
that is this emanating energy is love, and if we
580
00:42:05.960 --> 00:42:08.039
try to say that we need to live up to
581
00:42:08.159 --> 00:42:11.559
it and obey something in order to be worthy of
582
00:42:11.800 --> 00:42:14.880
that or to be able to enter back into that,
583
00:42:17.480 --> 00:42:20.719
I'd use my Idaho farm boy language to describe what
584
00:42:20.760 --> 00:42:24.239
that is if I wanted to. But it's just not
585
00:42:24.320 --> 00:42:29.400
true that love is unconditional, and in that moment, I
586
00:42:29.519 --> 00:42:33.199
felt that it was unconditional. And if it is unconditional,
587
00:42:33.719 --> 00:42:37.920
what we do and how we obey and whether or
588
00:42:38.000 --> 00:42:41.840
not we sin or we you know, do all of
589
00:42:41.880 --> 00:42:46.400
these things is irrelevant to that love, because all those
590
00:42:46.440 --> 00:42:49.480
are just lessons to help bring us to a space
591
00:42:49.519 --> 00:42:56.159
of remembering who we are, and who we are is that. Yeah,
592
00:42:56.320 --> 00:43:01.199
within we're hearing this meat suit walking around
trying to
593
00:43:01.440 --> 00:43:05.760
navigate and find our way, and sometimes we get stuck
594
00:43:05.800 --> 00:43:11.599
in these systems that limit our view. And that's what
595
00:43:13.000 --> 00:43:18.119
I'm talking about in particular Mormonism, I'm talking about belief
596
00:43:18.119 --> 00:43:21.159
systems in general. When we can open ourselves up to
597
00:43:21.199 --> 00:43:27.199
that beingness of what unconditional love is, all that other
598
00:43:27.239 --> 00:43:32.800
stuff just becomes ancillario. It's not important. But we do
599
00:43:32.880 --> 00:43:36.039
have to approach each one of them individually, whatever they are.
600
00:43:36.079 --> 00:43:40.599
And this one in particular within the church especially, is
601
00:43:40.760 --> 00:43:43.159
one that we've got to We've got to shine a
602
00:43:43.239 --> 00:43:45.679
light on and look at in a particular way so
603
00:43:45.719 --> 00:43:49.840
that we can have that realization that those covenants and
604
00:43:49.840 --> 00:43:53.280
that obedience and all that stuff. It's I had a
605
00:43:53.280 --> 00:43:58.079
whole farm about bory language. It rhymes with bs. It's
606
00:43:58.239 --> 00:44:04.719
just not real that that love is what what's real.
607
00:44:04.760 --> 00:44:08.079
It's that is the essence of everything. It's in all
608
00:44:08.079 --> 00:44:11.000
these plants in your room, and it's in you, and
609
00:44:11.039 --> 00:44:13.800
it's in me and in the entire universe. It's what
610
00:44:13.960 --> 00:44:16.320
keeps all this thing in form we.
611
00:44:16.320 --> 00:44:22.480
Have going, certainly, and God is love. Yes, that's that's
612
00:44:22.519 --> 00:44:27.360
really the best phrase that I have come across that.
613
00:44:27.519 --> 00:44:33.239
And so wherever we find something that is truly resonates
614
00:44:33.280 --> 00:44:36.719
with love, we know that we are that that is Godness.
615
00:44:38.199 --> 00:44:41.880
And wherever we come against into something that we know
616
00:44:42.039 --> 00:44:47.119
we know does not feel loving, we know that God
617
00:44:47.199 --> 00:44:47.760
is not there.
618
00:44:47.920 --> 00:44:48.760
Yeah. Right.
619
00:44:49.880 --> 00:44:55.199
And in the subject that we're talking about, I do
620
00:44:55.320 --> 00:45:02.519
have enormous respect for the marriage relationship, and I think
621
00:45:02.599 --> 00:45:10.159
the gift of love that is established in that union
622
00:45:11.000 --> 00:45:19.159
is so profound and so demanding of protection that anything
623
00:45:19.360 --> 00:45:24.840
that gets in the way of that relationship being as
624
00:45:25.119 --> 00:45:32.199
fully protected and loving and nourished and not interfered with
625
00:45:32.960 --> 00:45:36.760
by anybody on the outside, says I have authority to
626
00:45:36.880 --> 00:45:43.880
tell you or to meddle around with your relationship. That's
627
00:45:44.000 --> 00:45:48.559
meddling around with love, which
is meddling around with Godness.
628
00:45:49.960 --> 00:45:55.039
And we just we have to get I think, more
629
00:45:55.320 --> 00:46:06.519
simple and more clear about trusting our own feelings. You know, yes,
630
00:46:06.679 --> 00:46:11.639
we All of the people whose stories I received that
631
00:46:11.719 --> 00:46:15.199
I put in that book, they knew that something was wrong,
632
00:46:16.119 --> 00:46:20.719
something was wrong. But God wants it that way. And
633
00:46:21.840 --> 00:46:25.599
our little speck of Godness that is within us has
634
00:46:25.679 --> 00:46:29.079
to resonate with the large God that we know as
635
00:46:29.119 --> 00:46:33.599
the source of everything. Yes, and so somehow we have
636
00:46:33.639 --> 00:46:38.559
to have the courage that when we when we are
637
00:46:38.679 --> 00:46:43.679
told something, when we are commanded to do something that
638
00:46:43.760 --> 00:46:50.880
does not feel wholly in line with the Godness that
639
00:46:50.920 --> 00:46:56.519
we know that's a part of our own beingness, we
640
00:46:56.639 --> 00:47:00.679
have to have the courage to reject that, because God
641
00:47:00.880 --> 00:47:07.079
is love, and love will only make us feel comfortable
642
00:47:07.679 --> 00:47:18.559
and and and unique. You know, we we the relationship
643
00:47:18.599 --> 00:47:22.480
of a man and a woman should be unique without
644
00:47:22.519 --> 00:47:27.519
anybody bothering it, nobody getting into the mix and saying, oh,
645
00:47:27.559 --> 00:47:33.039
you need to do things this way. We we should
646
00:47:33.360 --> 00:47:41.599
understand our our divine uniqueness, our divine personal authority, and
647
00:47:41.679 --> 00:47:47.760
our personal authority is damaged with this concept called plural marriage.
648
00:47:48.320 --> 00:47:52.440
Yeah, you kind of answered the question I was going
649
00:47:52.480 --> 00:47:54.480
to ask you, is that if you were talking to
650
00:47:54.559 --> 00:47:57.400
a group of young women today that are active in
651
00:47:57.440 --> 00:48:00.960
the church centce you're still active in it, and you
652
00:48:00.960 --> 00:48:03.800
you said you came to the conclusion where you know
653
00:48:04.480 --> 00:48:07.639
that this is not from the God that you have
654
00:48:07.960 --> 00:48:11.920
your relationship with. And having that conversation with a group
655
00:48:11.960 --> 00:48:15.440
of young women, you just basically answered that saying, if
656
00:48:15.440 --> 00:48:19.480
it doesn't resonate and speak to you about the godness
657
00:48:19.480 --> 00:48:23.199
that you feel for you to rely more on that
658
00:48:23.360 --> 00:48:28.239
personal relationship and your personal answer than the ant that
659
00:48:28.519 --> 00:48:31.920
is inside you for you and your relationships, then for
660
00:48:32.000 --> 00:48:33.519
the answer that is outside of.
661
00:48:33.480 --> 00:48:38.679
You, of course, And another great phrase, the Kingdom of
662
00:48:38.679 --> 00:48:44.400
God is within, and this withinness that we are and
663
00:48:44.440 --> 00:48:47.079
that sometimes we've been told to ignore that in favor
664
00:48:47.119 --> 00:48:52.159
of somebody's authority on the outside. The Kingdom of God
665
00:48:52.280 --> 00:48:56.480
is within. Yes, and we do have and we know
666
00:48:56.559 --> 00:48:59.039
when we're going to when we're doing something that's hurtful
667
00:48:59.440 --> 00:49:03.639
or something that it's stupid. We have an understanding of that,
668
00:49:05.239 --> 00:49:13.760
so to rely on our own authority, knowing that when
669
00:49:13.800 --> 00:49:18.559
we see our own actions bringing goodness and kindness and
670
00:49:18.679 --> 00:49:22.920
love and all of the things that Jesus taught, we
671
00:49:23.039 --> 00:49:27.880
know that we're behaving from the highest law, which is love,
672
00:49:27.960 --> 00:49:28.719
which is God.
673
00:49:30.559 --> 00:49:36.639
I love that you use the word unique because there's
674
00:49:37.119 --> 00:49:43.199
eight billion uniquenesses walking around on this planet who are
675
00:49:43.719 --> 00:49:48.079
a particle or a fractal of that thing that we
676
00:49:48.159 --> 00:49:53.920
call God, and they're each having their own unique experience
677
00:49:53.960 --> 00:49:59.800
as individuals. But I believe that it's extremely important for
678
00:49:59.880 --> 00:50:03.239
us us We can't we can we are whole as
679
00:50:03.280 --> 00:50:08.719
an individual. However, we can experience an expansive wholeness when
680
00:50:08.760 --> 00:50:13.639
we come into relationship with someone else where they become
681
00:50:13.719 --> 00:50:20.360
our mirror where there were open in every way physically, mentally, spiritually,
682
00:50:20.400 --> 00:50:24.079
emotionally with that other individual and they are with me
683
00:50:25.440 --> 00:50:29.320
to that complete giving of all of those things together,
684
00:50:29.440 --> 00:50:33.000
so that we can mirror everything. And something like this,
685
00:50:34.000 --> 00:50:36.360
when there's a reservation, it's like I can't give my
686
00:50:36.480 --> 00:50:39.639
whole heart because there's a possibility I might have to.
687
00:50:39.719 --> 00:50:43.840
In my belief system, share my husband with someone else later,
688
00:50:45.280 --> 00:50:50.480
and so I'm limiting my capacity to be in that wholeness.
689
00:50:51.360 --> 00:50:52.159
That's a violation.
690
00:50:52.400 --> 00:50:56.760
It's a violation and our experience. You know, we're not
691
00:50:56.920 --> 00:50:59.920
perfect as a couple by any means. We but who is?
692
00:51:00.760 --> 00:51:04.280
No one is. But we do have a mutual respect
693
00:51:04.360 --> 00:51:09.480
for each other. Two be mirrors for each other even
694
00:51:09.480 --> 00:51:13.440
when it's not easy, and to point things out for
695
00:51:13.519 --> 00:51:17.480
each other even when it's not easy, because we know
696
00:51:17.559 --> 00:51:21.559
that as individuals will grow that way, and especially as
697
00:51:22.159 --> 00:51:27.239
a united partnership will grow together that way. Sure, yeah,
698
00:51:28.440 --> 00:51:29.159
it's important.
699
00:51:30.119 --> 00:51:33.679
So, Carolyn, do you have a favorite passage from the
700
00:51:33.719 --> 00:51:34.960
book that you'd like to share.
701
00:51:37.280 --> 00:51:40.480
I would like to share with you the last two
702
00:51:40.480 --> 00:51:43.320
and a half pages of this book, the Ghost of
703
00:51:43.320 --> 00:51:52.119
Eternal Polygamy. And see, I have had, in so many
704
00:51:52.159 --> 00:51:56.039
ways a really strong and good experience with the LDS Church.
705
00:51:57.000 --> 00:51:59.679
I have contributed a lot. I have been blessed by
706
00:51:59.719 --> 00:52:02.880
so many of the people in my ward and my
707
00:52:03.039 --> 00:52:07.400
stake that I think it's worth saving. Yes, I do,
708
00:52:07.079 --> 00:52:09.360
I really do it.
709
00:52:10.039 --> 00:52:11.960
It serves a lot of good purposes.
710
00:52:12.119 --> 00:52:12.679
It does.
711
00:52:13.039 --> 00:52:15.079
But one thing I was going to say earlier that
712
00:52:15.119 --> 00:52:17.280
I do want to mention is that it's hard for
713
00:52:17.320 --> 00:52:20.719
me to believe. I read this in a book here recently,
714
00:52:20.760 --> 00:52:24.440
that that God only favors zero point two percent of
715
00:52:24.480 --> 00:52:26.000
the population of people that live.
716
00:52:26.280 --> 00:52:31.559
Of course, you know, of course absurdity, that there are
717
00:52:31.639 --> 00:52:36.800
absurdities galore, But nevertheless, this does happen to be an
718
00:52:36.840 --> 00:52:41.559
institution that exists, and and there are good things that
719
00:52:41.760 --> 00:52:45.119
are being done in this And you know, last night
720
00:52:45.159 --> 00:52:48.159
I watched this tabernacle choir Christmas thing. I was just
721
00:52:48.440 --> 00:52:55.519
overwhelmed with this strong, talented beauty of the whole thing.
722
00:52:56.559 --> 00:52:58.239
Yeah, that is true, It's beautiful.
723
00:52:58.960 --> 00:53:05.159
Yeah. So I'm I'm reading here at the end of
724
00:53:05.199 --> 00:53:11.239
the book the brother Joseph, who I came to love
725
00:53:11.360 --> 00:53:15.320
and whom I love still would weep to see today's tears.
726
00:53:15.400 --> 00:53:20.599
On this subject, he himself said, I have always had
727
00:53:20.599 --> 00:53:25.480
the satisfaction of seeing truth triumph over error, and darkness
728
00:53:25.519 --> 00:53:30.760
give way before light. I believe satisfaction is what the
729
00:53:30.800 --> 00:53:34.480
eternal spirit of Brother Joseph felt as he saw the
730
00:53:34.599 --> 00:53:39.199
ending of the priesthood and temple ban And I believe
731
00:53:39.239 --> 00:53:42.679
that satisfaction is what Brother Joseph will feel as he
732
00:53:42.800 --> 00:53:47.920
sees the departure of
the ghost of eternal polygamy. This
733
00:53:48.039 --> 00:53:52.519
departure is inevitable, I believe, because we will listen to
734
00:53:52.559 --> 00:53:56.599
the better angels of our nature, because we want to
735
00:53:56.639 --> 00:54:00.800
be not only on the right side of history, but
736
00:54:00.880 --> 00:54:05.360
to be on the side of right. Because polygamy bears
737
00:54:05.440 --> 00:54:09.480
bad fruit and has failed the test of Joseph's own
738
00:54:09.559 --> 00:54:14.679
words of being virtuous, lovely, of good report and praiseworthy,
739
00:54:15.480 --> 00:54:23.039
it has proved itself to be a destroyer. We leadership, membership, women,
740
00:54:23.320 --> 00:54:28.159
men all are better than to allow the pain and
741
00:54:28.239 --> 00:54:32.239
the stain of polygamy to remain on a church that
742
00:54:32.440 --> 00:54:37.679
is so vitally good, so profoundly strong in so many ways,
743
00:54:38.280 --> 00:54:42.679
and so demonstrably based on the principle of love taught
744
00:54:42.719 --> 00:54:47.519
by Jesus of Nazareth, by Brother Joseph, and by every
745
00:54:47.559 --> 00:54:51.079
other man and woman across the globe and across the
746
00:54:51.199 --> 00:54:56.159
centuries who grasped a spark of God and shared a
747
00:54:56.199 --> 00:55:03.960
godly message. The the ghost is finally banished. Each young
748
00:55:04.079 --> 00:55:07.719
and tender girl will learn at church and at home
749
00:55:08.639 --> 00:55:12.840
that if she marries, she will become the singular and
750
00:55:13.000 --> 00:55:17.760
full partner of a husband of her choice, and that
751
00:55:17.800 --> 00:55:22.679
her divine nature and individual worth are such that she
752
00:55:22.800 --> 00:55:29.920
will never be one of here or in heaven. The
753
00:55:29.960 --> 00:55:35.119
writings and the folklore around polygamy, the old stories and
754
00:55:35.159 --> 00:55:39.440
the statements even of prophets, will have been put away
755
00:55:39.559 --> 00:55:44.760
in the drawer marked expired, and will generate no more
756
00:55:44.840 --> 00:55:53.239
fear than ghost stories told around the campfire. Every individual
757
00:55:53.320 --> 00:55:58.280
member of the church and every congregation will feel more
758
00:55:58.360 --> 00:56:02.480
open to the present of our long lost heavenly mother,
759
00:56:04.199 --> 00:56:09.000
for the disturbing ghost has been evicted from both earth
760
00:56:09.440 --> 00:56:15.880
and heaven, and the glorious Goddess, full and sole partner
761
00:56:15.960 --> 00:56:20.280
that she is in the creation and sustaining of life,
762
00:56:20.320 --> 00:56:26.719
is welcomed back into the family. Marriages will be sweeter,
763
00:56:28.159 --> 00:56:32.480
with no holding back a piece of heart just in case.
764
00:56:34.679 --> 00:56:38.880
A wife will sleep better, never startled in the night
765
00:56:38.960 --> 00:56:42.880
by the terrible thought if I die before he does.
766
00:56:45.239
--> 00:56:48.320
An elderly widow will spend her last days with peace
767
00:56:48.360 --> 00:56:53.400
of mind and no disquieting thought of I wonder if
768
00:56:53.400 --> 00:56:58.719
he has taken another wife already. A husband will invest
769
00:56:58.840 --> 00:57:03.119
fully in his one and precious partner, with never a
770
00:57:03.239 --> 00:57:06.719
thought that she is not enough here or will be
771
00:57:06.760 --> 00:57:11.880
added to in heaven. A widow will be able to
772
00:57:11.960 --> 00:57:17.159
mourn her loss, and then, if she wishes, look forward
773
00:57:17.280 --> 00:57:20.920
to a new relationship in which she can be seen
774
00:57:21.360 --> 00:57:26.480
as the desirable woman that she is unobstructed by prior attachment.
775
00:57:27.920 --> 00:57:31.519
Her love for a past husband and a present husband
776
00:57:31.840 --> 00:57:35.440
do not conflict, for she knows that God is not
777
00:57:35.880 --> 00:57:40.480
asking her to make impossible choices, and that in heaven
778
00:57:40.519 --> 00:57:46.239
there will be many happy surprises. A man who chooses
779
00:57:46.320 --> 00:57:49.599
to marry a widow will do so with full confidence
780
00:57:49.960 --> 00:57:53.239
that this is the blessed union and can only lead
781
00:57:53.280 --> 00:57:55.880
to good in this world and the next, for him,
782
00:57:56.239 --> 00:58:00.159
for her, for her children, his children, their children, and
783
00:58:00.199 --> 00:58:04.920
for her deceased husband. The entire family invests only in
784
00:58:05.079 --> 00:58:10.800
love and not in anxiety, confident that each relationship wife
785
00:58:10.800 --> 00:58:14.599
to husband, sister to brother, mother, and father to children
786
00:58:15.000 --> 00:58:20.960
is secure. The claim of our church that we create
787
00:58:21.039 --> 00:58:27.159
and support strong families will be even more true as
788
00:58:27.199 --> 00:58:33.039
the ruptures and the tensions produced by the ghost will
789
00:58:33.039 --> 00:58:40.960
have ceased. No one will experience apprehension over paperwork that
790
00:58:41.079 --> 00:58:46.880
plots out who will be with whom in heaven. All
791
00:58:46.920 --> 00:58:52.519
will breathe easily, confident that in this spectacular organization of
792
00:58:52.559 --> 00:58:56.000
the family of God, our father and mother in heaven
793
00:58:57.440 --> 00:59:00.440
all of us will receive with each person we have
794
00:59:00.639 --> 00:59:05.519
loved and been loved by, a perfectly designed relationship, with
795
00:59:05.679 --> 00:59:09.719
eternal joy and good measure, pressed down, shaken together, and
796
00:59:09.800 --> 00:59:14.880
running over, a connection that our earthly minds cannot now
797
00:59:15.039 --> 00:59:22.719
begin to grasp, and intertwined with every benefit will be
798
00:59:22.800 --> 00:59:28.039
the supreme one. The shedding of an old and debilitating
799
00:59:28.199 --> 00:59:34.039
distrust in a God that, for many faithful Lds, women
800
00:59:34.199 --> 00:59:43.960
and men, has brought untenable spiritual and theological dissonance. A
801
00:59:44.000 --> 00:59:47.880
God who has prepared an eternity that will break the
802
00:59:47.880 --> 00:59:53.599
hearts of women and render them forever subordinate, will be
803
00:59:53.719 --> 01:00:01.559
dismissed as preposterous. We will see with more clarity and
804
01:00:01.599 --> 01:00:07.280
with deeper appreciation the one in the mirror, the one
805
01:00:07.320 --> 01:00:13.079
on the other side of the bed, and the one
806
01:00:13.119 --> 01:00:18.760
who thought this all up in the first place. A
807
01:00:18.840 --> 01:00:23.679
new buoyancy will render us a stronger people, a people
808
01:00:23.800 --> 01:00:30.519
more prepared to gift the Lord with our portion of Zion.
809
01:00:33.000 --> 01:00:39.840
Witness the mystery of transformation. Patriarchy has been spinning silk
810
01:00:40.639 --> 01:00:46.599
for its chrysalis. The process of deconstruction is underway. A
811
01:00:46.719 --> 01:00:51.519
shell breaks and a bright thing shivers when the little
812
01:00:51.599 --> 01:00:59.440
butterfly of equality of real partnership begins to move her
813
01:00:59.559 --> 01:01:06.480
wings things in Mormondom, a shift will be felt in
814
01:01:06.760 --> 01:01:14.039
far places. We are one, and when one is blessed,
815
01:01:15.079 --> 01:01:22.280
the blessing is for all. A woman in Ethiopia will
816
01:01:22.360 --> 01:01:27.960
refuse genital mutilation for her daughter. A girl in the
817
01:01:28.039 --> 01:01:31.760
desert of Afghanistan will bravely walk into a school for
818
01:01:31.800 --> 01:01:36.320
the first time. And in Osaka, a man for no
819
01:01:36.480 --> 01:01:40.920
apparent reason who will decide against purchasing another girl for
820
01:01:41.039 --> 01:01:46.280
his brothel and instead might find will find himself drawn
821
01:01:46.760 --> 01:01:59.559
to the fishing industry. I have this fantasy. I play
822
01:01:59.599 --> 01:02:03.960
it out in my head whenever I get discouraged about religion,
823
01:02:04.119 --> 01:02:09.119
mine or anybody else's, or sometimes just for fun, that
824
01:02:09.360 --> 01:02:13.000
fabulous moment at the opening ceremony of the Olympics, the
825
01:02:13.039 --> 01:02:17.079
Parade of Nations, when the athletes start pouring into the arena,
826
01:02:17.719 --> 01:02:22.360
those beautiful young people in costumes that celebrate their own country,
827
01:02:22.599 --> 01:02:26.880
waving their own flag, smiling from their heart, so thrilled
828
01:02:27.000 --> 01:02:30.639
to be there, representing the people they love, giving their
829
01:02:30.760 --> 01:02:35.320
very best, watching each other give their best, everyone a
830
01:02:35.360 --> 01:02:41.280
good sport. In my fantasy, it's a parade of religions
831
01:02:41.320 --> 01:02:45.639
all come together to celebrate, to show their very best stuff,
832
01:02:46.119 -->
01:02:50.760
and to admire each other's best stuff. We enter the
833
01:02:50.840 --> 01:02:53.679
arena with banners showing the name by which we have
834
01:02:53.760 --> 01:02:59.480
been called, decorated with our special symbols. We're smiling and waving.
835
01:03:00.119 --> 01:03:04.760
We dress for tradition, for history, and local color. As
836
01:03:04.800 --> 01:03:07.639
we come in alphabetically, we are led by the Amish,
837
01:03:07.880 --> 01:03:12.039
and the rear is brought up by the Zoroastrians. We
838
01:03:12.199 --> 01:03:15.960
Latter day Saints are right between the Jews and the Mennonites.
839
01:03:17.480 --> 01:03:21.320
This is a futurist fantasy. There are no metals. The
840
01:03:21.360 --> 01:03:24.119
only gold in evidence is the gold of the rule
841
01:03:25.159 --> 01:03:29.639
that every religion community rediscovered as it dug deep into
842
01:03:29.719 --> 01:03:34.599
its soul. That startlingly leaves simple and indispensable law of
843
01:03:34.679 --> 01:03:39.840
compassion that is now treasured above all else. What was
844
01:03:39.880 --> 01:03:44.320
so often a platitude has become a platform for habitual action.
845
01:03:46.199 --> 01:03:50.760
I know I am shamelessly optimistic, and because religion does
846
01:03:50.840 --> 01:03:55.199
not own the golden Rule. In the larger narrative, the
847
01:03:55.280 --> 01:03:58.840
unchurched and the atheists have also brought their own hearts
848
01:03:58.880 --> 01:04:02.960
and hands to create a new Earth. But this particular
849
01:04:03.039 --> 01:04:08.079
story is of the religions. We've come together not to compete,
850
01:04:08.800 --> 01:04:13.239
but to share joy and to learn. Here's what we
851
01:04:13.360 --> 01:04:16.199
have found that has proven to be godly? What have
852
01:04:16.320 --> 01:04:20.280
you found? I love it when the Latter day Saints
853
01:04:20.280 --> 01:04:23.280
go marching in. I get to be in that number,
854
01:04:23.519 --> 01:04:27.639
and I couldn't be more pleased, smiling and waving. We've
855
01:04:27.719 --> 01:04:30.920
kept enough of our weirdness to make us interesting, but
856
01:04:31.000 --> 01:04:34.480
we've given up the things that were hurtful and did
857
01:04:34.519 --> 01:04:38.559
not measure up to the rule that we take very seriously.
858
01:04:38.679 --> 01:04:45.360
Now nobody preaches, We just share. I spend hours visiting
859
01:04:45.440 --> 01:04:50.039
this storytelling booths, those sacred little spaces, unveiling the different
860
01:04:50.079 --> 01:04:54.800
faces of God. I sit quietly with the Buddhists practice
861
01:04:54.800 --> 01:05:03.960
emptying my cluttered mind and courting enlightenment. Oh m oh,
862
01:05:04.039 --> 01:05:07.960
I watch in wonderment the drama, the spectacle of the Catholics,
863
01:05:08.000 --> 01:05:11.800
from early course mortality placed to the splendor of the
864
01:05:11.880 --> 01:05:15.719
High Mass. I come back again and again to the Quakers,
865
01:05:16.039 --> 01:05:20.320
resting in silence purity, so grateful for their centuries of
866
01:05:20.440 --> 01:05:26.000
working for social justice. At my own booth, the Mormon Booth,
867
01:05:26.679 --> 01:05:30.960
I get to tell some really great stories. After all,
868
01:05:31.000 --> 01:05:34.639
it is my business to tell the stories, and after all,
869
01:05:34.719 --> 01:05:40.199
this is my fantasy. Few people even ask about polygamy now,
870
01:05:40.840 --> 01:05:43.239
because it is well known that truly we gave it
871
01:05:43.320 --> 01:05:48.679
up long ago, completely and for real. We discovered, in
872
01:05:48.760 --> 01:05:52.199
that great searching of the soul, as we burnished the
873
01:05:52.239 --> 01:05:57.440
gold of our rule into full brightness, that polygamy did
874
01:05:57.480 --> 01:06:02.440
not pass the test of compassion, of kindness, of seeing
875
01:06:02.559 --> 01:06:09.639
everyone as our own kind. Once we embraced compassion with
876
01:06:09.760 --> 01:06:14.079
full clarity, giving up polygamy root and branch was not
877
01:06:14.199 --> 01:06:19.800
that hard. We tell Brother Joseph's stories in heaven, but
878
01:06:19.880 --> 01:06:22.480
I like best our stories of the hear and now,
879
01:06:23.519 --> 01:06:28.400
and I tell them, hoping Joseph might be listening. With
880
01:06:28.480 --> 01:06:32.239
that thought, that powerful wish to tell Joseph, this fantasy
881
01:06:32.320 --> 01:06:35.039
morphs into a new one. I move out of the
882
01:06:35.079 --> 01:06:44.679
future into the past. I will continue to walk with
883
01:06:44.800 --> 01:06:48.159
the saints and play my little part in the story.
884
01:06:49.119 --> 01:06:51.920
And when my part is finished and I'm in that higher,
885
01:06:51.960 --> 01:06:56.679
brighter place, I will still watch with interest. I will
886
01:06:56.760 --> 01:06:59.800
visit that peering window I made up, that hole in
887
01:07:00.079 --> 01:07:06.159
heaven that lets us see the whole of Earth. Maybe
888
01:07:06.199 --> 01:07:09.639
Gerald and I will take an excursion thereafter our promised picnic.
889
01:07:10.679 --> 01:07:12.920
He and I are still sealed, you know, But Mormon
890
01:07:13.000 --> 01:07:16.360
authority is the least of it. We are sealed as
891
01:07:16.400 --> 01:07:19.599
friends forever by the matter of love and grief and
892
01:07:19.719 --> 01:07:23.480
loss and learning, that eternal learning that moves us ever
893
01:07:23.599 --> 01:07:28.199
toward God. Sister Emma will join us on occasion, I'm sure,
894
01:07:29.360 --> 01:07:31.719
and perhaps we may even have the honor of Brother
895
01:07:31.800 --> 01:07:35.880
Joseph's company as well. He liked nothing better than to
896
01:07:35.960 --> 01:07:39.719
be with his friends. I will watch to see what
897
01:07:39.840 --> 01:07:43.000
may come of my own work. When the pioneers crossed
898
01:07:43.039 --> 01:07:46.119
the plains, often they planted siegs that would bring a
899
01:07:46.159 --> 01:07:50.840
harvest to those who would come after divine economy that
900
01:07:50.880 --> 01:07:54.960
brings peace to one who plants words. I have told,
901
01:07:55.000 --> 01:07:57.960
the stories, I have shared my vision.
902
01:07:59.440 --> 01:08:09.199
I am well, Carolyn. That was beautiful. I really felt that.
903
01:08:09.679 --> 01:08:12.480
And I just feel when you were talking about that
904
01:08:12.519 --> 01:08:15.119
we'll be asked to give our best. I just feel
905
01:08:15.159 --> 01:08:19.479
so honored to be here and to be receiving your best.
906
01:08:19.760 --> 01:08:23.119
The words that you've shared, the stories, the stories of
907
01:08:23.199 --> 01:08:28.880
others that you've You've been the one to champion their voices.
908
01:08:29.479 --> 01:08:31.960
So just trank you. That is that was just rue,
909
01:08:31.960 --> 01:08:34.359
you know, And I'm the one that had the opportunity
910
01:08:34.439 --> 01:08:39.079
to do it. Yeah, this was my calling and I
911
01:08:39.159 --> 01:08:43.239
knew it was my calling, and I'm thrilled to be
912
01:08:43.319 --> 01:08:47.079
able to you know this is this is healing work
913
01:08:47.199 --> 01:08:50.039
that we're all of us doing here. Yes, we three
914
01:08:50.159 --> 01:08:54.760
talking in this room. We're all doing committed to doing
915
01:08:54.840 --> 01:08:57.560
healing work, and we are healers in one way or another.
916
01:08:58.520 --> 01:09:03.720
And when we spot something that is pain that people
917
01:09:03.720 --> 01:09:08.039
who are in pain, things that bring that pain, we
918
01:09:08.159 --> 01:09:12.560
automatically feel called to say, is there something we can
919
01:09:12.640 --> 01:09:16.840
do about that? Right, And in this particular case, I
920
01:09:16.920 --> 01:09:21.359
knew there was something I could do about this, and
921
01:09:21.439 --> 01:09:25.760
so I did. And so it's here forever for whoever
922
01:09:25.840 --> 01:09:29.920
wants to learn from this path of mine and this
923
01:09:30.039 --> 01:09:35.720
path of hundreds of people who contributed. I know, I
924
01:09:35.760 --> 01:09:38.800
know this has brought tremendous peace to a lot of couples.
925
01:09:39.079 --> 01:09:43.680
I know that, And I have people email me saying,
926
01:09:44.119 --> 01:09:47.159
you showed me away. I could give up polygamy without
927
01:09:47.199 --> 01:09:49.000
having to give up the church that I love.
928
01:09:50.119 --> 01:09:52.920
Yeah, and for that, I love that you have shined
929
01:09:52.960 --> 01:09:55.960
that light for others. Then to pick it up and
930
01:09:56.000 --> 01:09:58.520
have the courage to listen, like we said to the
931
01:09:58.600 --> 01:10:03.000
voice inside yeah, and to still belong to a community
932
01:10:03.199 --> 01:10:06.119
and a faith that is so integral to who they are.
933
01:10:06.239 --> 01:10:11.039
Right, Mormonism is better than this. It just is better
934
01:10:11.079 -->
01:10:14.279
than this. If you pull out all the weeds, and
935
01:10:14.319 --> 01:10:17.199
you know, this is I think the biggest one. I
936
01:10:17.199 --> 01:10:20.920
think this is the biggest weed that needs to be
937
01:10:21.039 --> 01:10:23.399
pulled out of the whole Mormon fabric.
938
01:10:23.720 --> 01:10:27.680
Wroten All, I agree with you. And one of the
939
01:10:27.680 --> 01:10:29.880
things that I liked when we were reading the book is,
940
01:10:30.840 --> 01:10:35.399
you know, it's easy for people to to complain about
941
01:10:35.439 --> 01:10:38.039
things that they're not going going well, and there are
942
01:10:38.079 --> 01:10:42.720
things you don't agree with, et cetera. But you offer solutions.
943
01:10:42.800 --> 01:10:46.840
And the one example that you gave that was for
944
01:10:46.960 --> 01:10:50.000
me powerful in the book was you said, we've done
945
01:10:50.000 --> 01:10:55.319
this before in nineteen seventy eight when we changed when
946
01:10:55.439 --> 01:11:00.239
the church changed its doctrine about giving the priests stood
947
01:11:00.239 --> 01:11:06.359
blessings to all men. That that was a shift that
948
01:11:06.560 --> 01:11:12.239
we weren't really necessarily anticipating, but it was done. It
949
01:11:12.279 --> 01:11:14.760
continues to be done, and we don't go back and say, oh, well,
950
01:11:14.760 --> 01:11:17.960
you know the reality is as they all men aren't
951
01:11:18.000 --> 01:11:21.319
really worthy to have the priesthood. No, that's been let
952
01:11:21.359 --> 01:11:24.800
go of now it moves forward with all men being
953
01:11:24.840 --> 01:11:29.119
able to have the priesthood. It's the same thing. Maybe
954
01:11:29.119 --> 01:11:32.520
you can kind of put that puzzle piece together for
955
01:11:32.640 --> 01:11:34.000
us again here as we end.
956
01:11:34.119 --> 01:11:40.119
Well, sure, and the particular thing you mentioned of changing
957
01:11:40.159 --> 01:11:45.359
a lot of our ideas and policies regarding our black
958
01:11:45.479 --> 01:11:52.279
brothers and sisters a highly welcome, of course, I guess,
959
01:11:52.359 --> 01:11:58.760
and a godly thing to have done. Women are still
960
01:11:59.439 --> 01:12:03.880
of the last wagon in terms of things that it
961
01:12:03.960 --> 01:12:07.279
appears to me that the authorities of the Church are
962
01:12:07.359 --> 01:12:12.520
concerned about. And I have said, and I believe with
963
01:12:12.560 --> 01:12:19.960
all my heart, that society in general, religious society, all society,
964
01:12:20.199 --> 01:12:26.680
and certainly our own Mormon Latter day Saints society must
965
01:12:27.359 --> 01:12:33.159
move historically into more and more of a place of light,
966
01:12:33.840 --> 01:12:38.880
a more of a positive place. You know, we if
967
01:12:38.920 --> 01:12:41.159
we get up here and look down, we see history.
968
01:12:41.199 --> 01:12:45.319
You know, way back there, the women were burned, the
969
01:12:45.359 --> 01:12:50.039
women couldn't vote, all of these. We have sustained a
970
01:12:50.079 --> 01:12:54.880
patriarchy for centuries and centuries and centuries, and prior to that,
971
01:12:54.960 --> 01:12:58.319
you know, there was some something a little a little different.
972
01:12:59.039 --> 01:13:03.560
But when patriarch parchy really really got hold, and it
973
01:13:03.680 --> 01:13:14.039
still has hold, tremendous pain exists because of that. But
974
01:13:14.840 --> 01:13:22.279
just like history insisted that the Middle Ages give way
975
01:13:23.039 --> 01:13:27.319
to the Enlightenment, because it was the progress of human
976
01:13:27.439 --> 01:13:33.039
consciousness that demanded that, I am submitting that the ongoing
977
01:13:34.000 --> 01:13:39.279
progress of human consciousness is in the process of requiring
978
01:13:40.520 --> 01:13:46.000
that we cross the rocky plains of patriarchy into the
979
01:13:46.039 --> 01:13:47.760
promised land of partnership.
980
01:13:48.239 --> 01:13:48.439
Yeah.
981
01:13:48.800 --> 01:13:50.119
I love that.
982
01:13:50.119 --> 01:13:54.920
That is an essential thing. It's not optional, and there's
983
01:13:54.920 --> 01:13:58.199
a lot of pain going on right now around you know,
984
01:13:58.239 --> 01:13:59.840
how do we do that or do we even want
985
01:13:59.880 --> 01:14:04.119
to it at all? But it is essential. I know
986
01:14:04.239 --> 01:14:07.199
that to be true. May it be so? And so
987
01:14:07.239 --> 01:14:07.600
it is?
988
01:14:08.319 --> 01:14:11.680
Amen? Amen, I love that. I disagree. Thank you so much.
989
01:14:13.359 --> 01:14:15.960
As we close, I wanted to just say, you're in
990
01:14:16.000 --> 01:14:20.800
the process of writing your memoirs. Basically you're going through
991
01:14:20.840 --> 01:14:23.079
diaries and journals.
992
01:14:23.199 --> 01:14:25.279
Who told you you did?
993
01:14:27.960 --> 01:14:32.039
And I know that that's that's something near and der
994
01:14:32.079 --> 01:14:35.000
to your heart and we look forward to whatever that
995
01:14:35.359 --> 01:14:36.079
comes out to be.
996
01:14:36.520 --> 01:14:40.600
Well, now that you brought that up, which I was
997
01:14:40.680 --> 01:14:44.239
never going to do, I yes, I have kept a
998
01:14:44.279 --> 01:14:47.199
diary since say I mentioned I was a senior in
999
01:14:47.319 --> 01:14:52.039
high school in nineteen seventy six, fall up, and I
1000
01:14:52.079 --> 01:14:55.159
started keeping a diary. And I kept a diary ever since,
1001
01:14:55.479 --> 01:15:01.119
ever since. I gift thousands and thousands of pages. Yeah,
1002
01:15:01.159 --> 01:15:04.640
and so I am working on a project. It's a
1003
01:15:04.680 --> 01:15:08.479
long term project. I don't know what it'll look like.
1004
01:15:08.600 --> 01:15:13.039
It's already bigger than one book. But the title that
1005
01:15:13.119 --> 01:15:20.319
I have is the Diary of a Mormon feminist Subtitley
1006
01:15:20.800 --> 01:15:29.760
my sixty five years, my sixty five year frontline mission
1007
01:15:31.359 --> 01:15:33.680
to convert patriarchy to partnership.
1008
01:15:34.199 --> 01:15:36.359
Oh man, wow, I love that, Carolyn.
1009
01:15:36.600 --> 01:15:40.680
Yeah, well I want to end on that. That's the
1010
01:15:40.760 --> 01:15:43.840
teaser for when the first book comes out. We got
1011
01:15:43.840 --> 01:15:44.520
to come back now.
1012
01:15:45.159 --> 01:15:47.800
Yes, well, thank you, thank you very much. Yes, I
1013
01:15:48.399 --> 01:15:51.079
love visiting with you, and perhaps we can do this
1014
01:15:51.119 --> 01:15:54.000
again sometimes I would. May you be blessed, May I
1015
01:15:54.119 --> 01:15:59.359
be blessed. May every listener be blessed to find the
1016
01:15:59.520 --> 01:16:06.760
highest intention. Do they feel they have come here to
1017
01:16:06.800 --> 01:16:11.920
contribute and fearlessly and joyfully do it? Yeah?
1018
01:16:12.720 --> 01:16:16.079
Perfect, we're all in this together. Yeah, let's do it together.
1019
01:16:16.920 --> 01:16:20.479
Thank you so much for being here, Thanks for allowing
1020
01:16:20.600 --> 01:16:22.960
us come into your home. I guess I should say
1021
01:16:23.159 --> 01:16:24.239
we're the ones that are here.
1022
01:16:25.399 --> 01:16:29.039
Thank you for coming, so until later, we'll see you
1023
01:16:29.079 --> 01:16:29.520
next time.
1024
01:16:29.640 --> 01:16:35.199
Bye bye bye. If you're enjoying the Observatory Podcast, please
1025
01:16:35.239 --> 01:16:39.800
consider subscribing, sharing us, and if you have time to
1026
01:16:39.840 --> 01:16:42.199
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1027
01:16:42.199 --> 01:16:44.960
life or helped you in some way, please do so.
1028
01:16:45.479 --> 01:16:47.479
That helps us to get the word out and get
1029
01:16:47.479 --> 01:16:50.279
this information out to more and more people so that
1030
01:16:50.359 --> 01:16:53.520
it can be shared and we can help ripple out
1031
01:16:53.560 --> 01:16:57.159
this energy that's emanating in the world today. There's been
1032
01:16:57.199 --> 01:16:59.359
so much separation and we want to find a way
1033
01:16:59.520 --> 01:17:04.199
to create conversations where we can come together, not divide
1034
01:17:04.279 --> 01:17:07.159
so much as we have been to learn to come
1035
01:17:07.199 --> 01:17:08.199
together in unity.
1036
01:17:08.840 --> 01:17:15.680
Thank you you've been listening to the Observatory Podcast
1037
01:17:16.079 --> 01:17:19.319
Please be sure to subscribe so you don't miss any
1038
01:17:19.479 --> 01:17:21.079
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