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I know that a lot of times one of the first places a
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young earth creationist likes to go is to the death argument, and I think it's
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a solid argument, and I didn't have an answer for it for a long time,
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and I kind of was disturbed by that because what this means is
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it means that Adam and Eve lived in the garden where everything was perfect.
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That very well could be. I mean, God created things with appearance of age.
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Adam was created as an adult. Trees were created fully mature
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with fruit on them with seed in the fruit that had the genetic
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possibility of creating more trees from those seeds. So, so yes, he did
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create things that were, um,
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maybe you could say it had the appearance of age, or maybe you could say
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that it was completed, mature and complete, and that's where it was created.
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Um, the question for me comes if
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Hello everyone, welcome back to Scripture in
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Black and White. We are thrilled that you have joined
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us again for yet another episode. Daniel,
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I'm just excited about this season as we take it in
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kind of a different direction, dealing with some of
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these discussion topics that we find some
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individuals who are passionate one way or the other. And so I'm looking forward
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to, uh, hearing today's topic. We'll get into that
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in a minute. But for those of you that are joining, I'm Anthony Walker,
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minister of the Highway 231 South Church of Christ in Murfreesboro.
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And also been a part of Renew since pretty much its
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inception, joined here by my friend and brother
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Daniel. Daniel, how are you, my friend?
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Doing well, doing well. Yeah, my name is Daniel, uh,
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editorial director at renew.org, uh, part-time professor
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of things like ethics and philosophy, um, at Ozark Christian College.
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And Anthony, it's great to, great to see you again. Yes sir, yes sir.
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So Daniel, tell me, what do we have on the docket today.
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Yes, the question is, does the Bible clearly
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teach a young earth?
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Um, I can see, uh,
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and I can almost hear those who are watching now. I can hear the passion
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within them. Does the Bible clearly teach a
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young earth? Um, you know,
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I, I do know that there is and earth,
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um, its age. And I also wonder this, Daniel, when you,
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when you ask that question, are we looking at it relatively, you know?
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Because I think about myself, I, I have never
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looked my age, all my age. I, I, I— in my
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family, we have hereditary early gray. So when I
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first got my beard in, in high school, I had gray hair already in my
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beard. So even as a teen, I looked old, but I was young.
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So maybe it's a relative young thing.
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That's great. Here's some— I think that's a great
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question to ponder. And here are a couple other questions I'm going
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to ponder as we have this conversation. One is,
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you know, and it's kind of an either— it's kind of two
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sides of the coin here. On the one hand, I'm saying, is a commitment
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to a young earth reading of Genesis 1, is that
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young earth commitment, is that putting an unnecessary obstacle in
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the way of scientifically minded seekers? People who
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very much interested in Jesus, but does a commitment to
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a young earth perspective create an obstacle there? On the other hand,
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here's a question. Does going with an old earth
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interpretation of Genesis 1, does that establish a beachhead
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for dangerous compromises between Christianity and
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whatever happens to be the scientific consensus of the day?
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Let me ask that question. There's a lot there, but I think it's a good
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question. It does— going with an old earth interpretation of Genesis 1, does that potentially
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establish a beachhead for dangerous compromises between Christianity
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whatever happens to be the scientific consensus of the day? Yeah,
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so those are a couple questions on my mind. Yeah, yeah, I see,
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I see that and, and have heard that, that thing. You know, I look at
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it whenever we have this discussion and, uh, with,
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with our youth, for example, uh, there's always
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the question of, okay, we got to do something with the dinosaurs. It's like,
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you're right, we do. Uh, and then how we
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handle that and, and the implication that it has for other things.
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Uh, I don't know, Daniel, I'm just looking forward to, to hearing. Um,
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I think we've got 2, uh, great guests up today.
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Uh, Daniel, if you will, help us in introducing
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our
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guests today. Yeah, super excited, super grateful to
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introduce, um, Jeff Randleman, uh, lead minister at Parkview
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Christian Church in Sedalia, Missouri. And I know Jeff
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through some of the writings that he's done at Renew. He's written
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some articles on the Apostle Paul,
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also on how Christians should think about nuclear
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war, also about scripture memorization. So a lot of important
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topics there. That's Jeff Randall. He's going to be leaning towards yes,
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the Bible does clearly teach a young earth.
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And then Ben Stroop, I'm also very excited about having him here.
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He's the lead pastor of the Nicholson Christian Church. In the
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Cincinnati area, and he's also written for Renew.
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Uh, one article, Rules for Humor in Sermons,
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uh, and, and another, Rules for Travel Sports.
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And, uh, great stuff, very, very helpful stuff. And both of these, uh,
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guys are, um, you know, they've done a lot of thinking and studying in this
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area, and I'm really glad that they're here to kind of help us to think
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through these things. Uh, honestly, we're not sure which one is going to go first
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here. Uh, I will say this, who's gonna go first?
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The first question is gonna be this: what is at stake here?
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You know, why is this important to get right? If we don't get this right,
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uh, what, what's at stake? So, uh, we're gonna do something never before done here.
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We're gonna do a coin toss. All right, so Jeff, I'm gonna have you,
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uh, call heads or tails, and whichever one, uh,
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you call, that you'll go. If, if, if the one you
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call is the one that is here, then you will go first.
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So it's very simple. Okay, all right, Jeff, go ahead.
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I'm gonna call heads. Heads! Jeff goes first.
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So Jeff, the first question is just
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simply, what's at stake here? Why do we want to get this right? Well,
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I mean, the question is young earth, old earth,
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and I think that that is a— that's a good mask or a good
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cover to put on it and make an initial question, but I think the debate's
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a whole lot deeper than that. I think what really is at
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issue here is the authority of Scripture and whether
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or not we can accept the opening chapters of Genesis as straightforward
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historical narrative, or if they are something different.
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If Genesis is describing real events like 6
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historical literal 24-hour days and a real Adam and Eve,
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and if you go on into Genesis chapter 3, you've got the fall, chapter 6,
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you've got the blood. If these are real events, then these set
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the tone. They set the foundation for a lot of the rest
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of the Bible storyline, and that puts a lot
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of things at stake because
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you've got the connection between creation and then sin
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and then redemption. Romans chapter 5, Paul talks
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about Adam. He talks about death entering the world through the first Adam, and if
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If you have things like things living and dying
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for millions of years before sin entered the world, then that changes
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our perspective of what death is and what its consequences are and
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whether it's really an enemy or if it's a consequence of
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sin. So, I think really the big issue is— I'm sorry, I didn't
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mean to interrupt. You're good. You're good. I think really what's at
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stake is our concern about biblical authority. If we interpret
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Genesis to fit the current scientific models, and I think you even said this
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in your introduction of the, the, what's, what's the current science of the
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day, it raises the question of where that process
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stops. If, if we can reinterpret Genesis 1
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through 11 because of man's wisdom, I don't know
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that I want to put my trust in something that is as fallible
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as my own thinking or somebody else's thinking. And then where
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does it stop? What's next? Do we throw out miracles? Do we throw out
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the resurrection? Where do we stop? So really, I think
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what it comes down to is it's a discipleship issue. If we can't trust
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it historically, then how can we trust anything else the Bible
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tells us? Now, I don't think
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that this is— I think there's good room for debate here. I don't think this
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is necessarily an issue that is going to be a salvation issue,
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but I think it does have some pretty strong implications on a lot of important
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doctrinal issues about how we understand sin, how we interpret
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Scripture, how we interpret death and suffering
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and how they're related to sin, and how we can defend
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the historicity of the Bible from the very first chapter. So, I think it's a
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pretty important topic to discuss and debate.
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Thanks, Jeff. Ben, what's at stake here? Why is this important to try to get
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right? Uh, well, I want to open
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by saying that, uh, I am deeply unqualified
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to be here. Um, I am just a guy
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who has dedicated his life to studying scripture.
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I am not a scientist. I'm barely a theologian most
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days. Um, and one of the things that I love
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about Renew and our commitment to the restoration movement goes all
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the way back to the beginning when they said, in essentials unity, in non-essentials liberty,
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in all things charity. And I'm willing to,
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to say like, hey, I, I see this as an
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essential issue in that no matter how long you think it took,
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I think God created the earth. So whether
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you believe that it took him billions or millions or
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thousands of years, that's not the point. We agree wholeheartedly
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that Genesis 1 says that God spoke the earth into existence,
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that he created it. It's not by accident. It's not by chance.
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None of those things. I just kind of over the years
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and through study and things I've learned have wondered,
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what if science isn't disproving the Bible?
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What if science is helping us further understand the story that
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God is writing? I love the quote from Francis Collins.
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He says, one of the great tragedies— excuse me— one
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of the great tragedies of our time is this impression that science and religion
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have to be at war. And I often think we almost
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do a disservice to students and to people when we say,
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well, science is wrong because this is what the Bible says.
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Whereas, what if we used science to help us further understand
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what the Bible says? They don't disagree. I believe they walk
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hand in hand. All of it is the story of uncovering how
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God lovingly created the world to
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be in relationship with us, his people,
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right? So I just want to make sure from the beginning we all, we all
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are in agreement. God created the earth. He spoke it
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into existence. He spoke it into existence to be in relationship with
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his people. And then there's room
for us to disagree
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here without Uh, without anybody, you know,
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casting any aspersions or, or doubting anyone's
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salvation. Like Jeff said, we're all, we're all brothers
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and sisters under, under the same tree
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of, of unity here. And I would tell you that
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I'm of the old earth creation persuasion,
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but I am convinced that the old earth creation
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persuasion can still hold to the authority of scripture Every
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word is God-breathed, useful for teaching, rebuking, correction,
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and training in righteousness. And we
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can understand it differently and still be faithful
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to what it says. All right, thanks,
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Ben. So let's go ahead and go into, uh,
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Jeff, a 5-minute or so presentation of, uh,
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of your case. Why, why do you think that the Bible clearly
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teaches a young earth perspective? Give just 5 minutes or so,
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and then I'll have Ben do the same. I really,
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I really like what Ben just said there, and that's, that's in my notes here
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too about where I want to start, is that, um,
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we have something in common. We all believe that God created and he's
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the creator of all things, and that is a very important premise that we stand
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on. Um, I don't think the question then really is so much,
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uh, whether God created, but it's how and when. Those are the
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two questions that I think are the most important. From a
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young earth perspective, I, I think that, that Genesis clearly teaches that
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God created the universe in 6 literal consecutive
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24-hour days somewhere around 6,000 years ago, as Genesis
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describes. I don't think this was billions of years ago or anything
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that's astronomically large, and that primarily
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doesn't come from any scientific argument or anything like
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that. It comes from my own reading of scripture itself.
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Genesis 1 is written as historical narrative.
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It's not poetry. It's not allegory. And you've
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got repeated patterns that occur in the text that point to it
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being a very literal— ordinary
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days is what it suggests. Genesis chapter 1, all the
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way through it, says there was morning, there was evening, the first day, or the
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second day. And what you see here in Hebrew is you have the
word for
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day, which is the word yom. And anytime in Scripture that that
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word is paired with a descriptor such as morning and evening, or with a number
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such as the first day or second day, it almost always, almost 100% of the
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time, conveys a 24-hour period. And I think that's important.
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It's something that we can read right from the text itself and
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see that he's talking about a very defined period of time.
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Then you move forward into the book of Exodus, and you have
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that reference in Exodus chapter 20 where God creates
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the— he establishes the week as a pattern for
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life. And he says that these are 6 days
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in which God created the heavens and the earth, and on the 7th day he
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rested. And that forms the basis for our week. That doesn't
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make a lot of sense for the Israelites to live by a week if those
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were long ages. I think they would have been specifically more
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6 24-hour days.
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If creation represents long ages, then the basis for something like
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Sabbath and the basis for our week, our 7-day week,
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becomes a little less clear.
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Adam and Eve, they're in Genesis chapter 1 too. I think that they are real
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historical people specifically created by God and not the
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process of an evolutionary procedure.
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Um, and probably one of the biggest reasons
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that I hold that there are 6 literal days, a relatively short time ago,
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is, as I mentioned at the very beginning, it's the idea of death, death and
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suffering. The Bible repeatedly teaches that death is the
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result of sin. Romans chapter 5, verse 12: Therefore,
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as sin came into the world through one man, death came
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through sin. In 1 Corinthians chapter 15, death is called
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the last enemy, and Paul is writing that in the context of real physical
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death. And if you have millions
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of years of disease and predators
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and extinctions and, and death happening through all of these different things
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occurring before Adam's sin, then death can no longer be
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a consequence of sin because it's happening before sin took place.
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And if it's no longer a consequence of sin, that changes the storyline.
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Genesis chapter 1, God created a process, created a world
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through a process that he spoke into existence that
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he called very good. We brought the curse
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upon creation through our own sinful rebellion, and that's
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why we're broken. Death can't be included, I think,
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in a creation that is called very good.
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Now, I, I think that— I think ultimately
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is science, as Ben
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said in his opening, I think the science is something that we can
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use to continue to study and to process and to learn more
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about the, the world around us. But I don't think the science has got all
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the answers. There are difficult questions for both
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models, young or old. And there
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are a lot of scientists out there that are continuing to study things like astronomy
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and radiometric dating and genetics and geology
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and all kinds of things, and they're coming up with a lot of questions and
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they're finding ways to answer it.
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My— ultimately, my confidence in scripture,
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um, is where my— that's where my faith
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lies first instead of scientific consensus.
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Science is valuable because it studies God's Word,
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but scientific interpretations can change over time as new information
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is discovered or as it's
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formed. God's Word doesn't change. I don't think
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we should ignore science, but I don't think that that is what we should allow
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to drive our beliefs about what Scripture tells us.
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So I think that the doctrine of Scripture, and specifically
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the doctrine of creation, I think it's important because
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it really lays the foundation for the rest of biblical history. You've got Genesis
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chapter 1 explaining why the world exists, why mankind
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is as valuable as we are, because we're created in God's image. We come with
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value, we come with worth, we come with, with dignity. We, we discover how sin
18:58.903 --> 19:01.938
enters the world, why death enters the world,
19:02.853 --> 19:06.677
and why we need a savior because of that. So here's in a nutshell,
19:06.808 --> 19:10.264
I guess, what I believe. God created everything
19:10.718 --> 19:14.653
that we can see in the entire universe in 6 ordinary days
19:16.127 --> 19:20.576
in a very hands-on, very relational
19:20.625 --> 19:24.138
way as he put into place something that we can
19:24.638 --> 19:28.362
see, that we can experiment with, that we can come
19:28.862 --> 19:32.113
to understand, that we can enjoy through the creation that
he's given us.
19:32.811 --> 19:36.638
And these are foundational to the Bible's grand story of God
19:37.138 --> 19:42.527
sending his Savior as
19:42.560 --> 19:46.090
being part of creation, but then ultimately to be the Redeemer of all creation because
19:46.590 --> 19:50.459
of our sin. It's about trusting God ultimately. It's about trusting his Word
19:51.230 --> 19:55.262
even from the very first chapter that he provides the most reliable
19:55.326 --> 19:58.490
foundation for understanding the world he made, the world we live in,
19:59.323 --> 20:02.526
and the salvation that we have that is accomplished through Jesus Christ.
20:05.740 --> 20:09.640
Jeff, thanks for that presentation of
20:09.656 --> 20:12.371
why the Bible clearly does teach a young earth.
20:13.992 --> 20:18.122
Ben, you ready to go with the other side of the coin
20:18.154 --> 20:22.075
there? What is the case for why the Bible does
20:22.107 --> 20:24.296
not necessarily teach a young earth?
20:26.687 --> 20:30.012
Like I said, underqualified. I— but
20:30.512 --> 20:32.949
here, here it goes. When I was in 7th grade,
20:34.821 --> 20:38.707
when I was in 7th grade, our English teacher made us memorize the poem The
20:38.771 --> 20:42.695
Midnight Ride of Paul Revere. And it's
20:43.195 --> 20:45.235
a poem that tells a very true story.
20:46.707 --> 20:50.793
Details are changed, the story works, but themes are repeated,
20:50.963 --> 20:54.194
words rhyme. I I would tell you— this is just my
20:54.694 --> 20:57.463
opinion, a belief I hold with an open hand that can be proven wrong at
20:57.543 --> 21:00.924
any time— that there are parts of Genesis
21:01.424 --> 21:04.818
and there are parts of scripture that can be read as poetry,
21:05.155 --> 21:08.824
as story. They're telling a very true factual thing that
21:08.840 --> 21:12.333
happened without necessarily the detail
21:12.606 --> 21:16.067
and preciseness of a
21:16.567 --> 21:19.801
scientific textbook. The point of scripture is not to
21:19.817 --> 21:23.638
record every historical scientific piece of data that
21:23.670 --> 21:28.068
it thinks we need, but the point of scripture is to point us ultimately
21:28.582 --> 21:30.717
to God the Creator and his Son Jesus.
21:31.696 --> 21:35.404
And so I, I am of the opinion that you can hold the
21:35.485 --> 21:39.305
belief that Genesis tells the story of
21:39.401 --> 21:43.703
God creating the earth in a way that doesn't disrespect or
21:43.816 --> 21:47.171
disavow the truth and veracity of all of
21:47.203 --> 21:50.593
scripture, right? So I would point to a typical, you know,
21:50.657 --> 21:54.416
typical old earth creation arguments goes somewhere like 2 Peter chapter
21:54.916 --> 21:57.677
3, verse 8, where he says, though with the Lord a day is like a
21:57.709 --> 22:01.018
thousand years and a thousand years are like a day. And he
22:01.082 --> 22:04.392
uses, he uses that phrase over and over again for us
22:04.892 --> 22:08.729
to understand
God is infinite. He's above time, right? In Psalm
22:09.229 --> 22:12.665
chapter 90, it says, for a thousand years in your sight are like a day
22:12.745 --> 22:17.097
that has just gone by. And again, not a Hebrew scholar.
22:17.162 --> 22:20.426
I know enough. You know, I tell people I learn Hebrew 4 days before the
22:20.926 --> 22:21.427
rest of my church does.
22:24.376 --> 22:28.404
But the Hebrew word yom is used as
22:28.598 --> 22:32.121
day, like Jeff said, but it's also used in different times
22:32.555 --> 22:35.929
to describe seasons or eras. In fact,
22:36.154 --> 22:39.914
even in Genesis chapter 2, when it tells again the story
22:40.010 --> 22:43.661
of the creation of God, it says, in the day that the Lord God made
22:44.161 --> 22:47.704
the earth and the heavens. He's using the word yom there
22:47.928 --> 22:51.312
to describe the entire period of creation, not just
22:51.376 --> 22:54.904
the literal day, right? I would also
22:55.404 --> 22:58.240
point to this in, in 1 John chapter 2, verse 18.
22:59.057 --> 23:02.457
John writes, dear children, this is the last hour, and as you have heard,
23:02.505 --> 23:05.969
the Antichrist is coming. Even now many antichrists have
23:06.469 --> 23:08.583
come. This is how we know this is the last hour.
23:09.641 --> 23:12.760
The last hour has lasted 2,000 years.
23:14.633 --> 23:18.184
And so I, I would say, well, is scripture wrong when it says last
23:18.684 --> 23:21.152
hour, or is he using time as a relative frame?
23:21.971 --> 23:25.908
I'm of the opinion that what scripture does is
23:25.924 --> 23:29.267
shape our theology and structure our theology,
23:29.765 --> 23:33.658
not provide scientific timelines and data. It shapes how
23:33.739 --> 23:36.989
we understand science. Science doesn't shape how we understand scripture.
23:37.683 --> 23:40.750
Right? In Isaiah chapter 42, Isaiah says God
23:41.250 --> 23:43.255
spread out the earth and what comes out of it.
23:43.785 --> 23:47.269
He's using imagery here to tell us that creation
23:47.317 --> 23:50.256
is a thing of growing and processing and changing.
23:50.930 --> 23:54.109
Right? In Genesis 2:7, it says the Lord God formed the man
23:54.238 --> 23:57.561
from the dust of the ground. He's not saying
23:57.658 --> 24:01.576
that he just appeared, but there's a process and there's a creation to
24:01.608 --> 24:05.347
it. And I, I, I know that a lot of times
24:05.524 --> 24:09.262
one of the first places a young earth creationist likes to go
24:09.310 --> 24:12.536
is to the, the death argument. And I think it's a solid argument,
24:13.001 --> 24:16.130
and I, I didn't have an answer for it for a long time. And I
24:16.630 --> 24:20.414
kind of was disturbed by that because what this means is it means that Adam
24:20.446 --> 24:23.367
and Eve lived in the garden where everything was perfect.
24:23.672 --> 24:27.443
And the problem with everything being perfect in the garden in the young earth creationist
24:27.507
--> 24:31.950
view— apologies to all of my rabbit friends— means
24:32.049 --> 24:33.673
that they ate vegan in the garden,
24:35.630 --> 24:39.082
and I just don't know how I feel about that because
24:39.179 --> 24:42.405
God gave us steak and chicken and
24:42.421 --> 24:45.814
it's delicious. Um, Tim Keller used to frame it
24:45.846 --> 24:49.447
this way in BioLogos. He would say the fall introduced
24:49.624 --> 24:53.047
a new kind of alienation from God that no creature had
24:53.080 --> 24:56.857
previously known. What— was it possible that yes, Adam and
24:57.357 --> 25:00.925
Eve didn't die Yes, people didn't die, but what
25:01.425 --> 25:04.988
if animals did? Animals don't go to hell.
25:05.052 --> 25:08.324
We've seen the Disney movie. They all go to heaven except for cats.
25:08.823 --> 25:11.933
But, but the argument being there was no death in the
25:11.950 --> 25:15.181
garden really means that no carnivores could
25:15.681 --> 25:19.457
have survived in the garden. And in Job 38 and 39, we see God
25:19.957 --> 25:23.417
clearly describing that, that carnivorous predators are a
25:23.917 --> 25:27.067
part of the cycle of his creation. In Psalm 104, we see the
25:27.567 --> 25:31.570
same thing, that death isn't always a sign of moral evil or cosmic
25:32.070 --> 25:34.945
malfunction, right? It's, it's tobe. It's fit for a purpose.
25:35.948 --> 25:39.037
And, and I, I come back to this over and over again. For me,
25:39.732 --> 25:43.113
this, this is all about the point of scripture, which is telling
25:43.161 --> 25:46.277
the story of creation, redemption, and rescue,
25:46.938 --> 25:50.682
and that God created the world and that it
25:51.199 --> 25:54.469
And there's, there's room for us to say we're not sure how
25:54.599 --> 25:58.113
long it took, but we know that when he did, he had
25:58.161 --> 25:58.793
us on his mind.
26:01.860 --> 26:04.876
Hmm, that was nice. That was nice. Thank you,
26:04.958 --> 26:08.185
Ben. I appreciate that. I, I had to turn down
26:08.218 --> 26:12.311
the laugh track on all of your jokes there, so forgive
26:12.360 --> 26:15.794
me. Well, I, I do them for my own entertainment,
26:15.843 --> 26:19.481
so it's all good. Right, right,
26:19.593 --> 26:22.625
right. So we'll go back in,
26:22.882 --> 26:25.513
in, in, in the same order. Um,
26:25.850 --> 26:28.641
everyone not named Jeff, um,
26:28.978 --> 26:32.620
let's ask Jeff any questions pertaining to,
26:33.390 --> 26:37.080
uh, his position. Um, and, and I'll,
26:37.240 --> 26:40.769
I'll, I'll start off, and then, uh, if anybody else has any other
26:41.269 --> 26:45.622
ones. Jeff, how do you deal with Um, the dinosaurs given
26:45.734 --> 26:48.083
the young earth, um,
26:48.645 --> 26:49.192
perspective?
26:51.428 --> 26:54.881
Dinosaurs, that's actually a pretty easy answer for me. The dinosaurs were created on
26:54.994 --> 26:58.552
day 5 if they were aquatic, which technically isn't a
26:59.052 --> 27:02.896
dinosaur. Dinosaurs are land animals, but the aquatic creatures were created on day 5.
27:03.154 --> 27:07.056
Land creatures would have been created on day 6, and they would have been created
27:07.556 --> 27:11.685
along with the rest of creation They would have probably been
27:11.717 --> 27:15.547
on Noah's Ark during the flood, at least at the
27:16.047 --> 27:19.122
level of kind, whether that's species or genus or
27:19.314 --> 27:22.744
the family level. At least at the level of kind, they would have been
27:22.776 --> 27:26.255
there, and then they probably started dying out after that
27:26.303 --> 27:29.781
because there would have been probably an ice age or something shortly after all
27:29.829 --> 27:33.756
of that water completely annihilated the globe.
27:33.981 --> 27:37.123
But they would have been created on day 6 just like everything else. And,
27:37.382 --> 27:41.194
uh, um, and fit right into that, that creation account
27:41.694 --> 27:45.071
with everything, which goes back to what Ben was saying. They are mentioned
27:45.571 --> 27:47.789
in Job, they are mentioned in Psalms. There's Behemoth, there's Leviathan.
27:48.454 --> 27:51.840
Um, whether they were vegetarian or not ahead of time,
27:52.180 --> 27:54.950
um, is one of the big debates. I, I think they probably were,
27:55.585 --> 27:58.691
but, uh, they were— they would have been right there in the created, the created
27:59.191 --> 28:01.856
order. Gotcha, gotcha.
28:03.185 --> 28:06.847
I've got kind of a 2-parter. Number one,
28:07.429 --> 28:11.021
if Genesis 1 and 2 were
28:11.069 --> 28:15.130
removed, we didn't have access to them, and you just had the science to
28:15.630 --> 28:19.577
go off— you believe that God created the world, but you didn't have Genesis
28:19.642 --> 28:22.860
1, and you didn't have the passage in Exodus, for example,
28:23.361 --> 28:26.472
and you really just had the scientific evidence to go off
28:26.972 --> 28:31.839
of— would you land more on an old earth or a young earth perspective?
28:32.339 --> 28:34.582
Is that part 1 of 2, or is that part 1?
28:36.360 --> 28:40.404
Yeah, I think I would still
28:40.663 --> 28:45.193
land on a young earth position from other
28:45.693 --> 28:49.187
passages of scripture. I don't know, again, I hesitate to
28:49.687 --> 28:53.490
put my trust in fallible mankind's wisdom. I would prefer to put my trust
28:53.990 --> 28:56.983
in what I see in scripture, and If I throw out Genesis 1 and 2,
28:57.128 --> 29:00.387
I still have Genesis chapter 5 where I've got the genealogies which
29:00.756 --> 29:04.112
delineate father and son and the years they lived in between from Adam
29:04.612 --> 29:08.464
all the way through. And then you've got more of those in Chronicles.
29:08.528 --> 29:12.622
You've got those genealogies without so much of the years in Mark
29:12.686 --> 29:16.845
and— or I'm sorry, in Luke and in Matthew. So I still think we can
29:17.022 --> 29:20.089
add up to a pretty recent creation
time from scripture.
29:22.270 --> 29:26.274
And part 2 of the question, let's say you have someone in your
29:26.483 --> 29:28.912
church, maybe a young person in the youth group who,
29:30.665 --> 29:34.523
you know, maybe they've been looking at the scientific evidence and they just really
29:34.587 --> 29:38.605
can't go with the young earth perspective, and let's say
29:39.105 --> 29:42.351
you've gone around and around with them. You've shown them scientific evidence that's,
29:43.044 --> 29:46.650
you know, that seems to indicate a young earth perspective,
29:46.666 --> 29:48.952
but they're just, no, the science is clear here,
29:49.403 --> 29:51.810
expanding universe, etc. Um,
29:52.741 --> 29:55.920
what is your next step for that person if
29:56.129 --> 29:59.549
that kid is starting to waver in their faith?
29:59.726 --> 30:03.467
And, and it, it's a kind of a nuanced question. I want you to assume
30:03.579 --> 30:06.791
that you're really not getting super far with this person on the
30:07.291 --> 30:10.307
scientific evidence. They're pretty much going to be an
30:10.484 --> 30:13.711
old earth perspective, and, and it's affecting their,
30:14.418 --> 30:17.717
you know, whether they feel that they can trust the Christian faith
30:17.798 --> 30:21.519
altogether. What's your next step for that student?
30:23.230 --> 30:26.166
Um, in, in that case, I think a lot of it is going to go
30:26.666 --> 30:29.650
back to, um, the reliability of the authority of Scripture.
30:30.344 --> 30:33.878
Um, if, if it's going to be one of those situations
30:34.218 --> 30:37.466
that, um, there's no way I can convince him and
30:37.966 --> 30:42.626
there's no way he's going to convince me, then, um, I I'm
30:42.642 --> 30:45.944
not really satisfied with saying we can agree to disagree,
30:46.874 --> 30:50.143
um, but at the same time, as long as, as long
30:50.176 --> 30:53.750
as he's understanding there is a Creator and that the Creator created
30:53.766 --> 30:57.276
with a purpose, um, that's, that's at
30:57.308 --> 30:59.985
least, I think, a step in the right direction. Um,
31:01.220 --> 31:04.650
I'm not satisfied with that because I think that leaves too many answers,
31:05.307 --> 31:08.833
um, too many questions unanswered, and I think that there's a
31:08.849 --> 31:12.523
lot of, uh, Um, a lot of leeway there for things to go
31:13.023 --> 31:15.733
kind of off the rails and for them to go off on tangents and,
31:16.054 --> 31:19.167
and buy into things that, that may not be spiritually healthy.
31:19.825 --> 31:22.987
Um, and I, I really think that we've got to come back to the authority
31:23.487 --> 31:26.534
of scripture. And I've got a point that I continue to point with that.
31:27.288 --> 31:31.252
Um, if I, if I think that we're not getting through,
31:31.942 --> 31:35.360
um, my, my main goal, my main avenue at that point
31:35.408 --> 31:39.227
is just simply prayer. Um, and not that I haven't been praying for these kids,
31:39.484 --> 31:42.644
um, in our youth group. And it's funny that you asked that because I have
31:43.144 --> 31:45.772
a kid that is a college student here at our church that, um,
31:46.318 --> 31:50.152
texts me frequently about questions about creation and about, um,
31:50.168 --> 31:53.617
about, uh, what has— couldn't have this happened, couldn't God have
31:54.117 --> 31:57.034
done it this way. And, and we've had a lot of those very conversations.
31:57.291 --> 32:00.804
And, uh, um, frankly, I don't know where he stands on,
32:01.221 --> 32:05.200
on some of those answers that I've I've tried to explain to them, but I'm
32:05.700 --> 32:07.414
just trying to do the best I can to make it as clear as possible.
32:09.082 --> 32:13.486
It sounds like there are, you know, really essential doctrines
32:13.535 --> 32:16.794
such as, you know, God created the world,
32:17.295 --> 32:20.978
uh, Jesus, you know, really did save us from
32:21.188 --> 32:25.767
sin, that we all, we all have the sin nature. Like, these are non-negotiables
32:26.353 --> 32:30.482
that in your estimation a young earth perspective can
32:30.661 --> 32:34.420
undermine But if that student can at least
32:34.805 --> 32:38.413
say, yes, these are the essentials, this is what I do believe, then you're
32:38.913 --> 32:42.006
still nervous about it, but at least that's
32:42.506 --> 32:45.229
an important place for him to be. Is that a good summary of what you're
32:45.729 --> 32:48.805
saying? I think that's a pretty good summary of where I would find myself in
32:49.305 --> 32:52.510
a situation like that. I also don't think that I would
32:53.010 --> 32:56.824
be content to leave it there. I'm going to continue those conversations with
32:57.324 --> 32:59.460
that student. Cool, thanks.
33:02.221 --> 33:05.608
And Ben, do you have a question for Jeff? Yeah,
33:05.849 --> 33:09.625
I'm curious, you know, what would you say is the
33:10.125 --> 33:12.212
question you can't answer, right? Like,
33:13.015 --> 33:15.572
what is it about young earth creation that when you think about you go,
33:15.733 --> 33:19.662
I don't know, we're gonna have to wait to find out?
33:19.711 --> 33:23.060
For me, I think the big question of that, and I do a
33:23.076 --> 33:26.830
lot of digging into this with a There's an organization that I'm on the board
33:27.330 --> 33:30.569
of that is a creation ministry that one of the guys there is big into
33:30.617 --> 33:34.115
astronomy. And for me, the big thing that I just can't wrap my head around
33:34.291 --> 33:38.976
is distant starlight in a young universe. And there's
33:39.024 --> 33:42.602
a lot of different theories that attempt to answer that,
33:42.811 --> 33:46.629
and everything from time dilation to gravity
33:46.726 --> 33:50.159
affecting the speed of light and God creating
33:50.191 --> 33:53.464
things with the appearance of old even though in a young scenario.
33:53.545 --> 33:57.900
And Um, all those models have some merit,
and I'm just not sure if
33:57.981 --> 34:00.648
any of them are accurate. I think we still have a lot of study to
34:01.148 --> 34:04.247
do, and I really, um, I really would like to know the answer to that.
34:04.408 --> 34:07.494
I'd like to know how a, uh, in a universe
34:07.994 --> 34:11.304
that's 6,000 years old, how I can see light from a star that's 4
34:11.417 --> 34:14.860
billion light years away or whatever. You know, that's, um, that was
34:15.360 --> 34:19.285
a hard one to wrap my head around. Are there
34:19.785 --> 34:23.488
exceptions to yom being a 24-hour
34:23.633 --> 34:27.158
day that, that could be significant in interpreting?
34:27.821 --> 34:30.961
And again, yom, the Hebrew word for day. Are there exceptions
34:31.155 --> 34:35.909
to that being a 24-hour period that, that could
34:36.007 --> 34:37.532
undermine the young earth perspective?
34:40.225 --> 34:43.702
Specifically grammatically, I don't
34:44.202 --> 34:47.857
know of any. Um, my, my language
34:47.987 --> 34:50.337
of, uh, my Bible language of choice has been Greek. I've had a lot of,
34:50.370 --> 34:53.709
of, uh, Greek semesters in both my
34:53.725 --> 34:56.853
undergrad and my graduate. I have not had much Hebrew except for,
34:57.399 --> 35:00.511
um, I, I think like you said, Ben, I learned my Hebrew about 4 days
35:00.543 --> 35:04.072
before I give it to my church. Um, that's, that's relatively accurate
35:04.572 --> 35:08.548
for me as well. Um, but I do know from what I've studied that
35:08.644 --> 35:11.371
in the English language, in my grandfather's day,
35:12.077 --> 35:15.302
it took a day to drive across the state of Missouri during the day.
35:15.542 --> 35:18.478
I mean, I just use the word day there in 3 different forms.
35:19.073 --> 35:22.398
One meaning my grandfather's time, one meaning it took a day,
35:22.526 --> 35:25.787
a 24-hour period of time during the day, the 12-hour
35:25.819 --> 35:29.915
daylight period of time. And in Hebrew, I know when you associate
35:30.415 --> 35:34.702
a descriptive term like morning and evening or a number, that's almost exclusively—
35:34.798 --> 35:37.947
I don't think I could point to a single example where it does not literally
35:38.447 --> 35:41.946
mean a 24-hour period. If it doesn't have those descriptors, then it
35:42.446 --> 35:45.577
can mean Genesis chapter 2 Um, in the,
35:45.802 --> 35:48.790
in the day of creation. There's no descriptor there, so that just means to that
35:49.290 --> 35:53.595
time period, that era of, of creation, when, when he goes back and re-summarizes
35:54.095 --> 35:57.548
everything in 2. But in Genesis chapter 1, though, those are descriptive
35:58.048 --> 35:59.557
of 24-hour time periods, grammatically speaking.
36:01.470 --> 36:05.557
Jeff, let me ask this, um, and, and then I think we'll, we'll transition
36:05.751 --> 36:08.380
to, uh, Ben. Um,
36:09.541 --> 36:14.272
don't you have to kind of buy into the fact
36:14.465 --> 36:18.128
that God
can make things look older when they're young,
36:18.706 --> 36:22.241
given the fact that when he made Adam, Adam was
36:22.741 --> 36:26.353
a baby mentally but was a man physically. Like,
36:26.434 --> 36:30.338
he was older. And given the facts of the creation,
36:30.530 --> 36:34.675
by the time Adam gets there, I mean, if we're talking 24-hour days,
36:35.013 --> 36:38.419
all the leaves, all the trees, all the fruit Like
36:38.564 --> 36:41.914
God had to make that on the spot. So don't you have to
36:41.930 --> 36:45.248
kind of buy into that? And, and kind of two-parter
36:45.312 --> 36:48.667
here as well. If you get that far, does that
36:48.781 --> 36:53.178
not solve the distant star dynamic?
36:53.243 --> 36:57.010
Because God made it all at this point, you may be able to
36:57.510 --> 37:00.642
see it because I made it old— made
37:01.142 --> 37:04.728
it look old. Excuse me. That very well could be. I mean, God created
37:04.760 --> 37:08.374
things with appearance of age. Adam was created as an adult. Trees were
37:08.874 --> 37:11.855
created fully mature with fruit on them, with seed in the fruit that had the
37:12.465 --> 37:15.963
genetic possibility of creating more trees from those seeds. So,
37:16.155 --> 37:19.316
so yes, he did create things that were, um,
37:20.792 --> 37:23.376
maybe you could say it had the appearance of age, or maybe you could say
37:23.456 --> 37:26.922
that it was completed, mature and complete, and that's where it was created.
37:27.451 --> 37:31.462
Um, the question for me comes if,
37:32.200 --> 37:35.859
if he does everything with an appearance of age but then claims it's young,
37:36.516 --> 37:39.884
Um, when is that just for our own benefit, and when does that start
37:40.384 --> 37:43.910
to sound a little deceptive? And I don't think that God's a deceiver.
37:43.990 --> 37:47.085
I don't think that he is going to try to fool us by planting,
37:47.662 --> 37:50.838
um, 65-million-year-old dinosaur bones in,
37:51.190 --> 37:54.414
uh, in the ground only 6,000 years ago for us
37:54.914 --> 37:57.557
to say, oh look, these are old. I, I think there has to be,
37:58.087 --> 38:02.835
um, rather than, um, a deceiving event,
38:03.510 --> 38:06.824
I think there has to be an explanation for that that maybe we haven't quite
38:07.324 --> 38:10.700
figured out yet. And that's where science continues to work, trying to find models that
38:10.764 --> 38:14.574
do fit what we see and what we know and what's been revealed through scripture
38:15.074 --> 38:18.296
for us. Gotcha, gotcha. Thank you, thank you.
38:19.073 --> 38:20.740
Daniel, did you have any questions for Ben?
38:22.733 --> 38:26.739
Yeah, um, so you mentioned that Genesis 1
38:27.870 --> 38:31.153
could very well be more poetic and less,
38:32.318 --> 38:35.725
you know, straight history, even less scientific,
38:35.741 --> 38:37.831
more, more poetic. Um,
38:38.843 --> 38:42.460
what are the indicators in Genesis 1 that it could
38:42.960 --> 38:45.315
be more poetic, that we should interpret it that way,
38:46.609 --> 38:49.650
especially given kind of the rest of Genesis?
38:51.430 --> 38:54.707
Am I able to phone a friend here? Um, as long as
38:54.756 --> 38:57.765
one of us 4— no.
38:58.267 --> 39:01.406
So I, I, like I said, I'm— I am no scholar,
39:01.794 --> 39:05.346
but I, I, I think there are places, right?
39:05.491 --> 39:08.126
In, in the Psalms, it's clear these are poems.
39:08.624 --> 39:12.197
In, in Song of Songs, it's clear these are poems.
39:12.423 --> 39:15.442
I, I can't answer grammatically. I, I fail here.
39:16.039 --> 39:19.433
Um, but I can tell you that, that people whom I
39:19.869 --> 39:22.370
trust and have seen, and, you know, people like the BioLogos and, and, and the
39:22.870 --> 39:26.510
guys who are in the older camp would say
39:26.639 --> 39:30.479
that grammatically and structurally it's possible to read that as poem.
39:30.640 --> 39:33.709
I, again, this is an idea with an open
39:34.209 --> 39:38.016
hand, so I wouldn't pound my fist on the table and say absolutely it is,
39:38.691 --> 39:42.837
but even what Jeff said about the repeats of structure and patterns, that happens
39:43.014 --> 39:47.766
in poetry and happens in prose and it happens in nonfiction
39:47.879 --> 39:51.194
as well. So I don't have
39:51.694 --> 39:53.855
a solid answer for that. Um,
39:54.899 --> 39:58.177
and again, I think it's— I, I want to make
39:58.677 --> 40:02.579
sure that I'm clear. Even if it is a poem, it's still telling a very
40:02.676 --> 40:06.194
true event, right? It's not, it's not an allegory.
40:06.387 --> 40:09.183
It's not a, uh, a parable.
40:09.263 --> 40:13.039
It's a, it's a, it's a story of a very real, very true event,
40:13.135 --> 40:16.670
a recapping of that. And here's, here's what
40:17.170 --> 40:20.672
an old earther might say. I've, I've heard this before. Um, thanks.
40:20.961 --> 40:24.357
And then, uh, Jeff, if you want to, you know,
40:24.437 --> 40:28.669
respond to this, but, uh, in terms of it having
40:28.685 --> 40:31.342
a poetic structure— day 1,
40:32.331 --> 40:35.661
um, the dark and the light, day 4
40:36.917 --> 40:40.685
filling it with sun, moon, stars— um,
40:40.863 --> 40:44.228
it would almost seem like day 4 could
40:44.260 --> 40:47.700
be seen as the beginning of the
40:48.200 --> 40:51.446
24-hour day. You know, that's when the sun, moon starts. Day 2,
40:52.306 --> 40:54.770
um, the, the water and the air.
40:55.545 --> 40:58.778
Um, day 5, you, you have the
40:59.278 --> 41:02.966
filling of it with the birds and the fish. Uh, day 3, the land.
41:03.486 --> 41:07.349
Day 6, you have the filling of the land with the land animals
41:07.462 --> 41:08.485
and with the humans.
41:10.334 --> 41:13.005
Um, poetic structure perhaps.
41:13.415 --> 41:16.913
Um, and Jeff, free to respond to that, but I think that might be one
41:17.666 --> 41:22.922
way in which an old earth perspective might
say, yeah, there's something—
41:23.018 --> 41:26.287
it doesn't seem to be as scientifically precise as the young earth
41:26.319 --> 41:29.699
perspective might suggest. There's definitely some
41:29.764 --> 41:33.305
parallelisms in those days, but you don't necessarily have to
41:33.805 --> 41:35.772
have a sun to have a 24-hour period. All you have to have is a
41:36.272 --> 41:39.185
light source, and we have light on day 1,
41:39.522 --> 41:43.386
light coming from God himself apparently, And a spinning globe
41:43.531 --> 41:46.983
creates the opportunity for a 24-hour day even
41:46.999 --> 41:49.809
on day 1. But I like the parallelism there,
41:49.953 --> 41:53.213
and it does speak to that, which is— you stole my question.
41:53.261 --> 41:56.874
My question is, I wanted to talk about the allegorical versus the historical
41:57.374 --> 41:59.587
narrative of Genesis 1. So since you've kind of already addressed that,
42:00.342 --> 42:04.757
my question would be more in line with the— do
42:05.257 --> 42:08.727
you see a distinction in life? You said that Adam
42:08.759 --> 42:12.367
and Eve may have had life that didn't die, but you
42:12.867 --> 42:16.937
have animals in the garden that may have been living and dying. So is
42:17.437 --> 42:21.435
there a distinction between plant life and mankind's life?
42:21.499 --> 42:24.937
Is there a distinction between animal life and mankind's life? And if so,
42:25.291 --> 42:28.851
what does that look like? I would say the answer
42:29.351 --> 42:32.898
to that is yes. My answer
42:33.398 --> 42:37.183
would come from know, God creates plants and then
42:37.683 --> 42:40.906
he creates animals, and then on the,
42:41.115 --> 42:44.115
the 6th day he says, let us make mankind in our image.
42:44.902 --> 42:48.833
None of the animals, none of the plants, none of, none of those were created
42:49.333 --> 42:52.893
in his image. The only thing that was created in the image of God was
42:52.989 --> 42:56.616
mankind. And so I, I would say that the
42:56.760 --> 43:00.612
life of a plant— because even like, this is a silly argument,
43:00.692 --> 43:03.872
but it's still part of it— Even if you are a vegan
43:03.984 --> 43:07.906
and only eat fruit and vegetables
43:07.938 --> 43:11.153
and things of the earth, those things die when you eat them.
43:12.366 --> 43:16.409
And so I think there's still a demarcation there that life of
43:16.909 --> 43:19.450
a human, the life of an image bearer, is going to be far different than
43:19.482 --> 43:21.583
the life of an animal or a plant.
43:23.117 --> 43:26.493
I think I would agree with you on the plant side of things. I don't
43:26.993 --> 43:30.401
think I can compare any of my kids to a celery stalk. Although, um,
43:32.304 --> 43:35.433
no, I wouldn't compare them to a stalk of celery at all. Um,
43:35.756 --> 43:40.017
but, uh, um, animals are described as having the
43:40.034 --> 43:44.034
breath of life, and mankind is described as having the
43:44.066 --> 43:47.483
breath of life. So let's leave plants out of it.
43:48.553 --> 43:52.312
Is the only distinction you see between the breath of life in animals
43:52.345 --> 43:55.723
and the breath of life in mankind that image bearer Um,
43:55.868 --> 43:59.188
qualification? I would,
43:59.606 --> 44:03.087
I would probably say yes, um, without diving too
44:03.587 --> 44:07.436
deeply into it. Um, but again, you know, we have a description
44:07.936 --> 44:11.027
of Adam being formed from the dust of the ground. We don't have a description
44:11.124 --> 44:14.640
of animals specifically being formed. Um,
44:15.334 --> 44:20.437
you know, there are— Jesus, Jesus refers
44:20.937 --> 44:24.435
to, to dogs in a less than positive sense,
44:24.531 --> 44:28.739
almost derogatory, you could say. Um, but he— but
44:28.867 --> 44:32.513
we'd have a harder time finding him referring to a person that way. Uh,
44:32.625 --> 44:35.821
he calls the— he calls them broods of vipers,
44:35.933 --> 44:38.824
you know, like he calls the Pharisees broods of vipers.
44:38.888 --> 44:44.027
Excuse me. And I, I think that— I think it's safe
44:44.527 --> 44:47.704
to say that God calls us to steward and manage and care for the earth,
44:47.897 --> 44:51.773
but he also would call us to an elevated view of
44:51.806 --> 44:52.921
humans over animals.
44:54.959 --> 44:59.465
Okay. So you don't— do
44:59.965 --> 45:04.038
you deal with the point of the day changing?
45:04.782 --> 45:07.178
Like, do you have a spot where you say, okay,
45:07.874 --> 45:11.192
this is when I believe the day changed from a period
45:11.692 --> 45:15.199
of time to a specific 24-hour
45:15.699 --> 45:19.213
day Does that day ever change in your estimation?
45:19.631 --> 45:22.249
Like, is there going to be a point in the future where a day may
45:22.281 --> 45:26.152
be a period of time? That's a
45:26.652 --> 45:30.778
great question. I think there's a couple of
45:30.874 --> 45:33.380
areas where this can be true. You know,
45:34.007 --> 45:38.183
the Day-Age theory is going to say, you know, it was the first 10,000
45:38.199 --> 45:41.155
years that this happened. You know, day one's the first 10,000.
45:41.556 --> 45:45.370
But there's also even, even just within like some less,
45:46.604 --> 45:50.273
less time-consuming areas
45:50.385 --> 45:53.959
of old earth creation, there's some understanding
45:53.991 --> 45:57.757
that, you know, maybe it's 7 periods of time and maybe
45:57.821 --> 46:01.266
right now this is, this is the, the 7th day where God
46:01.766 --> 46:05.289
is resting, you know, and, and eventually as the new
46:05.789 --> 46:09.365
heavens and the new earth come to be That's the end of creation.
46:10.758 --> 46:14.158
I don't have a very good answer for you
46:14.174 --> 46:17.808
as to what that looks like because I think
46:18.308 --> 46:22.000
there's a lot of room to kind of allow
46:22.211 --> 46:26.065
for different interpretation there. So no,
46:26.081 --> 46:29.294
I don't have a very good answer for that. Okay. No,
46:29.535 --> 46:32.925
and I don't ask just to grill you. No, no, no. Yeah.
46:34.016 --> 46:37.737
The questions that I ask, some of them I ask come literally from
46:38.026 --> 46:41.715
our Bible classes, from our young people who, you know, yeah,
46:41.876 --> 46:45.373
there's a sector of folk on either
46:45.421 --> 46:49.078
side of the discussion that has scholars and
46:49.174 --> 46:52.319
books and research and science, et cetera.
46:52.720 --> 46:56.072
And then there's the everyday Joe who's like, okay,
46:56.088 --> 46:59.649
well, how about this? Or what about that? And that's where I'm coming
46:59.697 --> 47:03.925
from to say, okay, you know, if, if we say the day here
47:04.119 --> 47:07.585
was a period of time, is there a point where the day is 24 hours?
47:07.698 --> 47:09.931
Okay, I got that. And then, you know, down the line.
47:10.672 --> 47:15.084
Um, and so when I think about the old
47:15.213 --> 47:18.820
earth view or the, the understanding
47:18.836 --> 47:22.083
of the old earth, I still come to
47:22.196 --> 47:25.764
that space of like, okay, what does that
47:25.909 --> 47:29.285
mean for the rest of it? You know, I think that's where we're
47:29.785 --> 47:32.333
getting to, like, what does that mean for where this is going to go?
47:32.397 --> 47:34.820
And you kind of touched on a little bit there when you said, okay,
47:34.900 --> 47:38.397
perhaps, you know, maybe this is the 8th
47:38.750 --> 47:41.205
or the final day or the 7th day. Maybe that's it.
47:42.103 --> 47:45.953
Um, interesting, interesting. Daniel, do you have anything? I don't
47:46.453 --> 47:48.665
want to take up— well, I have a question that I'll throw out, and anybody
47:48.681 --> 47:52.066
can answer this. I'm, I'm curious what, what y'all will think
47:52.566 --> 47:56.300
about this, but the Big Bang Theory Is
47:56.413 --> 48:00.355
that more friend or foe to the Christian faith?
48:00.953 --> 48:04.556
And here's why I ask that. The Big Bang theory— on
48:04.573 --> 48:06.897
the one hand, you could look at the Big Bang theory,
48:08.313 --> 48:12.154
the evidence that led people to
48:12.170 --> 48:16.076
that conclusion, you know, the expansion of the universe back in the 20th century
48:16.253 --> 48:19.336
when that evidence started being seen. On the one hand,
48:19.680 --> 48:23.184
you could say, well, the Big Bang theory implies
48:24.243 --> 48:28.143
an old earth, heavily implies an old earth, and so therefore it leads people away
48:28.255 --> 48:31.689
from the Bible. Or on the other hand,
48:31.705 --> 48:35.364
you could say, well, when the Big Bang theory started coming
48:35.476 --> 48:39.520
out, it was the atheists and the pantheists who did
48:40.020 --> 48:43.147
not like it. They were the ones that said,
48:44.238 --> 48:47.849
this is not good because this means that there's a beginning point
48:48.349 --> 48:51.957
of the universe.
And it was a lot more comfortable to think that maybe the
48:52.457 --> 48:55.798
universe had always existed. If you're a pantheist who believes that everything is
48:55.831 --> 48:58.462
God, or an atheist who believes that there's no God,
48:58.944 --> 49:01.361
a lot more comfortable to think that the universe has just always been there.
49:01.410 --> 49:05.475
So in light of that, Big Bang theory more friend
49:05.523 --> 49:06.965
or foe to the Christian faith?
49:08.979 --> 49:11.002
Can anybody weigh in on that?
49:12.702 --> 49:15.933
I think it's— I think it's more foe than anything else,
49:16.582 --> 49:20.553
regardless of which perspective we're talking about today, because the
49:20.618 --> 49:24.963
Big Bang as it is presented in
49:24.996 --> 49:29.846
scientific approaches in our modern era is
49:30.041 --> 49:33.423
a godless event. It's the
49:33.487 --> 49:36.644
creation, it's the beginning. I won't say creation because
49:37.144 --> 49:40.585
that implies a creator, but it's the beginning of our universe with no creator involved
49:41.085 --> 49:44.402
in it. And I don't think it helps either side,
49:44.661 --> 49:48.523
really. I think it's more of a foe to Christianity in general because it tries
49:48.555 --> 49:52.562
to find an answer to why we exist without having any accountability
49:52.594 --> 49:54.178
to a creator being.
49:57.460 --> 50:00.712
I would, you know, not to just be antagonistic, I would see it
50:01.212 --> 50:04.270
the opposite way. I, you know, I would say,
50:04.399 --> 50:07.715
okay, so clearly if we buy into the Big Bang, there is a beginning.
50:08.316 --> 50:11.854
And there's something that caused it. And so I would
50:12.354 --> 50:15.907
argue that it offers an opportunity as an old earth creationist
50:15.955 --> 50:19.555
to say, hey, you believe that this happened,
50:19.667 --> 50:23.251
this event happened. What if, you know, the odds of it being random
50:23.299 --> 50:26.450
are incredibly astronomical, right? What if there was an
50:26.498 --> 50:29.681
igniting source behind what caused that? What if there was,
50:30.341 --> 50:34.119
you know, the spark that lit the metaphorical flame here And
50:34.488 --> 50:37.809
I would argue that that opens a window to a skeptic to say,
50:38.259 --> 50:41.853
okay, see, like that. So, you know, he spoke and
50:42.046 --> 50:44.773
the earth was created. And, you know,
50:45.495 --> 50:48.705
we don't know beyond that. So I would call
50:49.205 --> 50:52.299
it a friend, but I, I've never met it, so I can't
50:52.799 --> 50:56.359
really say. I would— I would call it Daniel.
50:56.471 --> 51:00.178
I would call it an acquaintance because I don't know what sound
51:00.678 --> 51:03.961
it made when God I don't know what
51:03.977 --> 51:06.867
sound is, you know, let there be light. Like, was it silent? I mean,
51:07.208 --> 51:10.342
lightning makes sound. Like, come on. Um,
51:11.863 --> 51:14.629
I heard something. I know this is for them, but I heard something the other
51:14.694 --> 51:18.092
day that blew my mind as it relates to this. And we'll get
51:18.592 --> 51:22.329
back to this, uh, this show. But I— it was
51:22.522 --> 51:27.204
a philosophical point, which is change
51:27.333 --> 51:31.022
exists. And the fact that change exists
51:31.055 --> 51:34.831
is evidence of, um, an actualizer.
51:35.056 --> 51:37.610
You know, uh, change is,
51:38.671 --> 51:41.949
uh, you know, potential being actualized,
51:42.447 --> 51:46.785
right? So the fact that there is any change
51:47.285 --> 51:50.031
means that somebody had to do— even if we go all the way back to
51:50.531 --> 51:53.968
say, okay, there was a Big Bang, and let's take the old Earth perspective
51:54.834 --> 51:58.169
who made it bang? Like, who— what was before then?
51:58.281 --> 52:02.611
Because you can't have something come from nothing. So yeah,
52:03.317 --> 52:07.181
I don't know whether it's a friend or foe. Perhaps it's an acquaintance.
52:08.208 --> 52:11.335
That's good. Well, um,
52:11.351 --> 52:15.087
Jeff, what would you say is, uh, Ben's most persuasive
52:15.424 --> 52:18.038
point? And then Ben, I'm gonna ask you the same thing. What would you say
52:18.567 --> 52:24.395
was, uh, Jeff's most persuasive I
52:24.507 --> 52:27.463
think, I think the biggest thing that stood out to me from, um,
52:27.720 --> 52:30.033
everything that Ben said today was that, um,
52:30.467 --> 52:33.857
science— the point of science is to help us understand the Bible
52:34.290 --> 52:37.921
and not the other way around. Um, and I don't— I agree
52:38.421 --> 52:40.668
with you 100%. I don't think we throw science out. I think we use it
52:41.168 --> 52:44.668
to, uh, um, I don't know, a lot of people may call it
52:45.168 --> 52:49.416
the Dominion Mandate or, or something along those lines when God said to go
52:49.916 --> 52:52.488
into the world and subdue it. I think that means we need to understand it,
52:52.504 --> 52:55.867
and I think that means science has a definite place in it. And I appreciate
52:56.367 --> 52:59.982
your thoughts on making sure that we keep science as a viable means for
53:00.047 --> 53:01.248
understanding the creation we live in.
53:05.847 --> 53:09.098
Ben? I think,
53:09.870 --> 53:13.375
honestly, every time I talk to a young earth creationist, one of
53:13.391 --> 53:17.083
the things that I'm always blown away by is their commitment
53:17.148 --> 53:17.908
to the authority and integrity of Scripture.
53:20.827 --> 53:23.398
And, you know, Jeff embodied that well. And, you know,
53:24.378 --> 53:27.768
there are questions and I'm okay with leaving those questions.
53:27.832 --> 53:30.890
But like, I always admire the faith of somebody like Jeff who says, nope,
53:31.035 --> 53:34.755
this is absolutely what it says. And you're not
53:35.255 --> 53:38.070
swaying me. So that's a big thing, a huge example, I think.
53:42.746 --> 53:46.016
Good, good, good. Daniel, you know
what I appreciate out
53:46.516 --> 53:49.807
of both of them? Uh, as, as we started
53:49.872 --> 53:53.399
off and as we begin to land now, I appreciate that
53:53.496 --> 53:57.675
they both, um, even with their different perspectives,
53:57.853 --> 54:01.142
they both wholeheartedly agree that in
54:01.190 --> 54:04.480
the beginning God created the heavens
54:04.658 --> 54:07.484
and the earth. Yeah, I like that.
54:08.816 --> 54:12.437
Yeah, yeah, absolutely. So as
54:12.534 --> 54:16.048
we as we close, you know, what is in black
54:16.548 --> 54:19.801
and white here? You know, what do we go
54:19.817 --> 54:22.992
forth with and just say, this is— these are the non-negotiables?
54:23.650 --> 54:26.760
Um, and I, I think it's worth pausing and asking,
54:27.177 --> 54:30.577
obviously, that God created the heavens and the earth. Um,
54:31.106 --> 54:36.158
what other theological non-negotiables do
54:36.658 --> 54:40.519
we have to hang on to that maybe you
54:41.019 --> 54:44.479
know, if we get too loose with the biblical interpretation, we could
54:44.511 --> 54:48.487
be in danger of loosening our grip on the— you
54:48.503 --> 54:53.409
know, I'm thinking the importance
54:53.909 --> 54:57.256
of the essentiality of all humans to come to know
54:57.320 --> 54:59.356
Jesus. We all are sinners, you know,
54:59.485 --> 55:03.108
having that sin nature from Adam and Eve. I think
55:03.608 --> 55:07.436
that is something we can't lose our grip on. Is there anything else there
55:07.936 --> 55:10.566
that we want to make sure that we say, hey, this a stake in the
55:11.066 --> 55:12.583
ground. We're not loosening up on this.
55:14.825 --> 55:18.310
I think there's a couple that stand out to me is that one, as you
55:18.810 --> 55:21.978
mentioned, that we are created. There is a Creator, and we are created in His
55:22.010 --> 55:25.466
image, but we broke that image
55:25.966 --> 55:29.430
with sin, and so we are in need of a Redeemer, and I feel like
55:29.930 --> 55:33.568
that is something that regardless of where we stand on this spectrum,
55:33.846 --> 55:38.533
we all realize that we need we need Jesus. We can't
55:38.854 --> 55:42.308
be restored and have access to God and to eternity without
55:42.808 --> 55:46.070
going through Him. And I also think that that means we
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need His Word, and we've got to accept the reliability and the authority
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of Scripture regardless of what interpretation you might put
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on it. We have to do it the best we can to understand it accurately
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and to live by it as much as we possibly can.
56:04.582 --> 56:08.191
Yeah, I mean, I would say I kind of have
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ready the 4 essentials are, you know, God created the world.
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God created the world. He sent his Son Jesus to die
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for us, to redeem us. And according to
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his holy and inspired word, which is the 3rd one, in order to be
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brought back to him, we need to be baptized and bury our old self and
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be given new life. I would say those are kind of the 4 black and
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Agreed. Awesome, awesome. Well, Daniel, did you have anything else?
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No, that was great. Good job, guys. Awesome.
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Well, again, Ben, Jeff, thank y'all so much for,
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uh, your time today and for, uh, just what
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you've shared. Um, almost every episode we have done, uh, I say
56:54.327 --> 56:58.029
pretty much the same thing, which is You know, it's evident that you
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have thought deeply about this and that you were thoroughly prepared
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and you've, you know, really thought through your
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perspective. But I also really appreciate the fact that,
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again, we come to agreement at the end of this, even with some
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of the differences of the view. So we
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thank you all for joining us here on Scripture in Black and White.
57:19.604 --> 57:23.306
To those who are listening, we thank you for listening as well.
57:23.451 --> 57:27.426
We hope that you have gained something from this episode,
57:27.522 --> 57:30.809
even learned a few things, some things that you didn't know.
57:30.889 --> 57:34.768
I know we've got a little bit of Hebrew and maybe even some Greek in
57:34.896 --> 57:38.247
there from today. So, uh, hopefully you all have
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learned as well. We're thankful for, uh, Daniel as well for,
57:42.687 --> 57:46.342
for what he's done in preparing today's episode. And again,
57:46.455 --> 57:50.821
don't forget to like this episode, share it with others, and follow
57:50.854 --> 57:54.477
us, uh, on renew.org where we have all kinds
57:54.509 --> 57:57.388
of resources and things. So thank you all for joining.
57:57.890 --> 58:01.209
We will see you next time on Scripture in Black and White.