TRANSCRIPT 🔗
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Okay, wonderful.
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Guys, good morning.
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It's really wonderful to uh see you.
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Just want to reiterate that.
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My wife and I, uh Naomi and I'm Johnny, by the way.
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Uh we lead the team here at Harbour, and if we haven't had an opportunity to say hello, we're thrilled that you're here.
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Um and just Paul has mentioned already, we're exactly one year old here at Harbour and really enjoying everything that God is doing among us to build his church and to impact the wider city of Belfast through his church, which is the only plan he's got really for the transformation of the city.
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Um we are starting a series today, which is going to run for the next nine weeks through the autumn.
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And I've agonized a little bit over what to call it, but we are gonna call our autumn term series Essentials.
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Essentials, and it's going to be an exploration in the essentials of adult Christian faith.
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Now, for some of you, you're thinking, perfect, if that was a course, I would sign up to do it.
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Uh, for others among us, it'll feel a little bit more like strengthening foundations.
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Uh, but I I really love this quote from Jared Wilson on the screen behind me.
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Jared Wilson said, 90% of discipleship, 90% of following Jesus is not actually about teaching new things, but a remembering and a reorientating around the old things.
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And if you read the New Testament, you'll find that even in the writing of Paul, that almost 90% of what he is unpacking is a reorienting of our lives around old things.
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We live in a world that is more unpredictable and chaotic than ever.
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Um, we are walking into a future often that's more uncertain than ever.
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And I think the need in our lives for deep foundations is more acute than ever as well.
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So the autumn series uh is called Essentials, and uh I actually made a little spoiler.
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So this is what we're gonna cover over the next nine weeks.
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Um, we're gonna talk about life today, and then we're gonna look at prayer.
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So, uh, what does it look like to grow a prayer life or or to begin to step into a prayer life for the first time?
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We're gonna look at a vision for scripture, um, then we're gonna talk about the fruit of the spirit in Galatians 5, community, what church is actually for and all about.
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We're gonna talk about a life on mission, Christian hope, a life
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of generosity, and the peace of God, Christian essentials, over the next nine weeks.
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Not things that we ought to know, not things that simply tick a box, but actually the things that reorient our lives and draw us back to Jesus again.
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Um, and so by way of introduction today, I I knew um where we had to start with this series, and I feel that the Lord has given me a word for you today, in this moment and in this season of our church life.
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And uh I didn't have to think about it for very long, it just felt really clear.
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We have to start today in a very famous passage of the Bible in John chapter 10.
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And uh to some of you it will be quite familiar, but we're gonna read it together.
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And this is the right place for us to start unpacking the essentials of adult Christian faith.
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If you're willing and you're able to, could you stand with me as we read from the scriptures?
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And this is John chapter 10, Jesus speaking, um, Jesus in his own words, if you like.
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And uh yeah, this is from verse 7 of John chapter 10.
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Jesus said again, Very truly, I tell you, I am the gate for the sheep.
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All who have come before me are thieves and robbers, but the sheep have not listened to them.
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I am the gate for the robbers.
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Whoever enters through me will be saved.
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They will come in and go out and find pasture.
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The thief comes only to steal and kill and destroy.
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I have come that they may have life and have it to the foe.
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I am the good shepherd.
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The good shepherd lays down his life for the sheep.
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The hired hand is not the shepherd and does not own the sheep.
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So when he sees the wolf coming, he abandons the sheep and runs away.
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Then the wolf attacks the flock and scatters it.
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The man runs away because he has a hired hand and cares nothing for the sheep.
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I am the good shepherd.
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I know my sheep, and my sheep know me, just as the father knows me and I know the father, and I lay down my life for the sheep.
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I have other sheep that are not part of this sheep pen, I must bring them also.
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They too will listen to my voice, and there will be one flock and one shepherd.
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The reason the father loves me is because I lay down my life only to take it up again.
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No one takes
it from me, but I lay it down of my own accord.
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I had authority to lay it down and authority to take it up again.
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This command I received from my father.
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In Jesus' name.
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Amen.
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Guys, grab a seat.
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Um, struggle.
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Um wonderful.
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There are three things that I want to share with you today about this uh passage from John chapter 10.
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Uh, and the three things are uh first of all, uh, what it shows us about God's heart for us.
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Secondly, there's an invitation to trust in the passage, and finally, there's evidence of God's love.
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His heart for us, an invitation to trust, an evidence of his love.
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First thing, God's heart for us.
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Naomi and I were on holiday this summer in Lisbon, and as we were walking the streets of Lisbon, uh the World Cup was on and there was a lot of activity, thousands of people milling about.
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And Naomi and I were stopped in the middle of the street by a complete stranger, and we uh were given an impromptu quiz on the subject of Nepal, as in the country, Nepal.
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Now, I have a strange little obsession with high-altitude mountain climbing, and Mount Everest just happens to be in Nepal.
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So this guy picked the wrong person to quiz on the subject of Nepal.
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So, anyway, as Naomi was watching in awe and wonder as I got a series of questions right.
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Um I I really like I I couldn't understand what was happening.
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I didn't know why I was being quizzed on Nepal, but I was really enjoying it.
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He asked me what the official height of Mount Everest is, and of course, the official height of Mount Everest is 29,032 feet.
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And uh I think he was quite surprised to come across someone on the street who just has that in their back pocket, ready to unload.
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Um anyway, I I don't know what was happening.
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Do you know when you're having a do you know when you're having a conversation on the street with someone and you're already gutted that you've been caught because you should have just put your head down?
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And the wee man in the front of house is is trying to engage in the conversation, but the wee man at the back of house, he's trying to work out what the heck is going on.
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Like what is the agenda here?
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That that's what was happening.
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And later on, uh we thought nothing of this.
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We enjoyed the rest of our holiday.
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I got home, and about three days after we got home, someone sent me a link on Instagram, and I thought, oh no.
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Um turns out that this guy has a YouTube channel and an Instagram channel called Daily Vlogs with Sandy.
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And I was now the weekly star on Daily Vlogs with Sandy.
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So if you want to go home on a Sunday afternoon and watch something really silly, you know where to find it.
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Um if someone stopped you on the street this afternoon in Belfast City Center and asked you the question, What is Christian faith actually all about?
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I wonder where you would take them or what you would say.
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Because I know where I would take someone in the scripture if they asked me that question, I would take them to John chapter 10.
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The passage we've just read is wrapped in it in an extended metaphor about shepherding, which we'll unpack a little bit more fully.
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But right at the center of the passage, and at the center of John's gospel is one of the most iconic statements that Jesus ever made about what he has come to do, and it's in verse 10.
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Jesus said, I have come that they may have life and habit to the full.
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That line is a scriptural diamond.
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You could hold that up to the light today, and someone once said, you know, it's it's simple enough for a child to understand, I have come to give you life, but it's actually deep enough that a scholar could spend their entire lives in it and never reach the bottom.
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You could write PhD after PhD on that one line that Jesus spoke.
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You could hold it up to the light and see the light come through it in a million different ways.
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And once upon a time in my life, it was a very powerful moment of right now.
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I actually get it.
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That's why I would take somebody to that verse because it was probably the ver first part of scripture that ever really meaningfully spoke into my life.
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I don't know if I've told you before how I became a Christian, but when I was 16, I was disengaged entirely from faith and from church.
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I just really lost interest.
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It was a little bit of residual childhood faith.
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I knew all the right answers.
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Uh, I had a fairly thorough Sunday school education.
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I used to have to do a thing in church called the League of Church loyalty, which none of you will remember, but it
involved getting a little stamp on the way into church every week that you came, and it marked your attendance.
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And at the end of the year, for one day only, Jesus' own merchandise store would come to church, and you could trade in your stamps for like something educational, a pencil that said smile, Jesus loves you on it.
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Um there was a little bit of residual childhood faith and some flickers of passing interest, but it had become an intellectual exercise, and I had lost interest.
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So at 16, I was nowhere really with faith.
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And there were so many other things in life that seemed much, much more compelling.
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But through circumstances and at a birthday party and a few friends who I reconnected with, a group of friends dragged me into an environment of worship.
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And as a teenager, I was pretty hapless and a bit hopeless.
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I didn't really know who I was or where my life was going.
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I had some friends, but I felt like I was desperately clinging on to them.
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I wasn't sure they actually were my friends.
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And in so many ways, I was quite deeply sad, but I didn't I didn't know that.
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And I was standing in this environment of worship and sort of taking it all in.
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These were environments that I'd spent the last four or five years trying to avoid at all costs.
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But as I stood in this environment of worship, sort of the worst case scenario unfolded because we were too close to the front, and someone who was on prayer ministry offered to pray for me, and I wasn't brave enough to say no.
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And so I stood with one eye open, um, wondering, you know, what was gonna happen and how how weird it was gonna be.
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And as they prayed for me, I was set upon by an ancient and completely overwhelming love.
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And I actually felt like at one moment my heart broke from the top to the bottom.
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And the only time I've ever seen an illustration of this and thought that that's what happened to me was in the Lion King production when Simba hears Mefasa's voice saying, Remember, right?
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I I remember seeing that at in London and thinking that that's actually what happened to me.
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Because in that moment, as God kind of broke mine heart and poured his love into my life, it wasn't like brand new information, it was like I'd forgotten something that was always true.
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And I suddenly remembered who I actually was and what life was all about.
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And it was almost like I'd been living in a tiny
little cardboard box for most of my life that was just all about me, and it was really small and really claustrophobic, and it was about getting what I wanted and finding my own way in life.
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And in that moment, I just put a fist through the wall, and the wall turned out to be paper thin, and on the other side of the wall, there was this extraordinary glassy lake with snow-capped mountains all around it, you know, and just expansive possibilities full of hope and love and knowing God personally.
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And I thought, was that there the whole time?
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And nobody told me.
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Holy smokes.
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Some people um find and cross the borders of faith much more slowly, cross the borders of faith more gradually, couldn't really pinpoint exactly when it happened, and that's fine.
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Um, God finds people in all kinds of different ways, but that's how God found me very, very, very slowly and then all at once.
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There were tears.
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Shortly afterwards, I was reading the Bible, and I swear to you, it was like somebody had changed the words.
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Somebody had had taken my Bible and had edited the content, and the very first place I found myself reading the Bible, like having an experience of the Holy Spirit living in me was John 10, verse 10.
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And I read these words, I have come that they may have life and have it in all its fullness, and I thought, how on earth did I miss that?
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How did I miss that?
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Like that has been God's heart for us all along.
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If you pick up a Bible and and you like dropped it on the floor, and the heart came out of it and started beating on the floor, and and and just there was blood all over the place as the beating heart of the Bible became real.
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Like the beating heart of the Bible would be Jesus saying, I've come to give you life, I've come to give you life and life in all its fullness.
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And um, I think most of my life I kind of had this suspicion that the beating heart of this book was that God wants me to stop doing certain things and to start doing other things.
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That's what I thought the kind of message was.
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And the truth is there isn't an element of that.
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Jesus does want to change your life, but actually, that the heart of this is I have come to give you life.
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And I think there's so much even in one sentence before we look at the whole passage.
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Like when Jesus says, I have come, people often use this expression about finding God.
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Did you hear that Joe
Weller, the YouTuber, has found God?
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But actually, Christian faith is not about finding God, it's about God coming to find us, it's about being found by God.
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And and then he says, secondly, I've come that they, so you know, they may have life.
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He's talking about normal people, uh, people who walk with a limp, people who struggle, people who are just about getting by.
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It came for us, people like you and me.
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And then thirdly, he said, I came to give them life in all its fullness.
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St.
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Ireneus of Leon, who lived um some 1800 years ago, famously said this: he said, The glory of God is a human being fully alive.
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Only the word alive is missing.
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As if to hold you in suspense to see what St.
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Irenae actually did say.
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Maybe you never finished his sentence, maybe it was his dying breath, and we're just guessing.
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Um, St.
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Irenae said the glory of God as a human being fully alive.
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You know, God's intention for your life is not to limit or diminish your humanity, but to bring it fully to life.
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And that word life is one of the most beautiful words in the Bible.
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It doesn't mean life in the way that our culture interprets it, like having more stuff, more experiences, more promotions, um, kind of more profile, more opportunities, more money to express myself.
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Actually, you can have more of everything in this world, and somehow it can still diminish you.
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The word that he uses there is the word Zoe.
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I don't know if there's a Zoe in the room.
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Um, I've always loved the name Zoe.
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It means spiritually alive.
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Um Jesus didn't come to make bad people good, he came to make people who are spiritually dead come to life.
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Um and he's suggesting that that only happens in and through him.
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He's inviting us into the life of God.
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The invitation is deeper than you think it is, and I think it's the starting point for everything that we're going to look at in this series.
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Is that before you talk about prayer or scripture or community or generosity, you have to grasp something of the heart of God.
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That Jesus came for you and I, and he came to give us fullness of life.
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I think the second thing is there's an invitation to trust in the passage.
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The metaphor he uses is about shepherding.
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Uh, I once made a dreadful mistake in church when I stood at the front of a room and said, the metaphor is about shepherding, but nobody in this room has ever done any shepherding, I would imagine.
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And it turned out that uh one of the leaders of our church at the time had actually had a short-term contract in Morocco doing a bit of shepherding.
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Do you have a friend in your life who has done literally everything?
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We all I think we all know somebody like that.
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Like someone who, no matter where it is in the world, hey mate, have you ever been to Azerbaijan?
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You know, actually I have, you know, I was there.
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Have you ever met somebody like that?
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My friend Gary was like that, and it turned out Gary had done some short-term shepherding.
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So for most of us, shepherding is a slightly foreign and unfamiliar sort of metaphor or concept.
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And whenever you look up shepherding on the internet, you will get picture after picture after picture that looks like this, right?
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Um very agrarian, kind of cute, sort of uh a bit distant.
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You know, perhaps Jesus just wants to give us a cuddle because at the end of the day, we're silly little sheep, aren't we?
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You know, come here, fluffy, let me give you a cuddle, I'll make it all feel better.
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Um that's not the metaphor.
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It's not the metaphor.
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In the ancient world that Jesus is inhabiting, shepherding is a really powerful and direct metaphor for leadership.
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Like, as in kings were shepherds, military leaders were shepherds, political leaders were shepherds.
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The image is not come here, fluffy, you silly little thing.
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Let me give you a cuddle and make it better.
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The image is actually one of like immense responsibility and protection and provision and guidance into a life that's flourishing.
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Jesus is making a claim that he has the right to lead our lives, and he doesn't just say, I am a good shepherd, he says, I am the good shepherd.
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It is a unique claim about his relationship with the Father, his knowledge of his people, and ultimately his willingness to lay down his life.
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Jesus wants to shepherd your life.
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Not in the sense of come here fluffy, but as in like from a place of deep trust.
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And you might ask the question, you know, if you're
exploring the relevance of faith, you might ask the question, well, do I need a shepherd?
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Like I'm shepherding my own life pretty well.
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I'm happy to direct my own life.
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Um, well, sociologists are really clear and in total agreement that we are all being shepherded all of the time.
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Not none of us is is really living as an autonomous, independent person.
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Let me give you a really silly example.
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You walk into Tesco's for one thing, don't you?
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Mm-hmm.
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You walk into Tesco's for one thing.
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Do you come out with one thing?
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No.
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Um you come out with about 10 things, which now costs somewhere between 65 and 90 quid.
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Um did you choose those things?
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Well, in some sense you did, but in another sense, your psychology has been hacked and exploited by people who understand you better than you do, and they have reached into your pocket and extracted another 65 or 70 quid for things that you do not probably need and didn't go in for.
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And it's a silly little example and metaphor, but it's actually like so true of the rest of life as well.
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In Tesco, the architecture and product placement and advertising and music and the entire experience is designed to mold your desire and shape your behavior and influence your choices in their direction.
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And you feel like you're an entirely independent person, but yet again, when I come out having spent 65 quid, I discover that I am not.
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And our desires in life are continually being shaped by people we listen to, things we watch, stories that we believe, narratives we buy into, the culture we're part of, and voices that speak into our lives.
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The question is not, will someone shepherd me?
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The question is who?
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Who is leading and guiding and shepherding your life?
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And Jesus contrasts his vision for shepherding with the thief who comes to steal and kill and destroy.
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And he's really confronting false and exploitative leadership practice in in the wider people of Israel.
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But the language also points to pretty much anything in this world that opposes the life of God.
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And I thought about it this week.
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I Naomi and I went shopping this week and we accidentally stumbled upon student night at Victoria Square.
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A terrifying dystopian experience.
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Um thousands of students milling around.
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And at 37, students have like almost become like an alien species to me.
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We we don't understand each other.
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Um, but as I'm watching them queuing everywhere, I was really struck by one thing in particular.
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The longest queue was for free alcohol, which I think is fair enough.
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Like if we hadn't had other things to do, we might have been in the queue.
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But the the second longest cue was for tarot card readings.
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Tarot card readings.
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And I um thought of a line that Jesus said quite early on in his ministry when he said, um I see people harassed and helpless like sheep without a shepherd.
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And Nikki Gombel, uh, who pays my pocket money, uh, he um He said, you know, a really, really appropriate modern translation of those words harassed and helpless would be anxious and busy.
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It's actually a really careful translation of the original language.
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And and he said it's like Jesus would look out at these young people and see, I see a massive queue of young people, anxious and busy, but in some ways like sheep without a shepherd, you know, looking for someone who will tell me your future's gonna be everything's gonna be okay.
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Everything is actually gonna be okay.
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Can you help to guide or lead my life in some sort of direction?
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And I I I wanted to walk along the queue and say to every single one of them, can I can I talk to you for one minute about Jesus who leads and guides my life?
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Can I tell you how I know that everything is gonna be okay?
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Um, because see the the the crazy lady behind the curtain, she actually can't help.
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She can't help.
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Um This world is full of things that promise life and fulfillment and security and identity, and and some of those things can end up diminishing us instead.
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Jesus said the thief comes to steal and kill and destroy.
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He has nefarious purposes in mind.
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I mean, John John Tyson talks a little bit about the algorithm as our shepherd, and he wrote this amazing poem recently from Psalm 23 called The Algorithm is My Shepherd, and I'm gonna read it to you.
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It's it's funny, but it's really uncomfortable.
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So brace yourself.
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Um, The Algorithm is My Shepherd by John Tyson.
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The algorithm is my shepherd, and so I shall always want.
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It makes
me doom scroll through digital pastures, it leads me beside rapids of engagement and it activates my anxiety.
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It guides me along paths of monetization for the sake of profit.
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And even though I walk through the valley of comparison, I still fear missing out because you are always tracking me.
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Your notifications and your ads, they compel me.
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You prepare a carefully curated feed before me in the presence of those I most envy, and you fill my head with validation.
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My anxiety overflows.
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Surely dissatisfaction and envy will follow me all the days of my life, and I will dwell in the house of monetized data analytics forever.
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It's kind of funny, but it's it's also uncomfortable.
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And you know, I really wanted to add to that that the posture of Jesus this morning is not put down your phone.
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It's not that.
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The posture of Jesus is I'm so heartbroken that this is happening to you and this is being done to you.
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Why don't you find a way this week to lean even slightly into my vision to shepherd your life?
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It's not put down your phone, you know, you spent six hours on it.
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It it that's not the tone and posture of Jesus.
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It's why don't you come and lean into my heart for shepherding you even a little bit.
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I think the crux of what Jesus is saying is that we are valuable and we are vulnerable.
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We we tend to give our trust to things that don't have our best interests at heart.
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And Jesus invites us to trust him instead in every season of life, not just in the surviving, but in the thriving.
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Psalm 23 says four beautiful words about how Jesus deals with us as a good shepherd.
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It says, He restores my soul.
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Let me ask you a question.
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Have you felt recently like you're running on empty?
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Have you felt like you're running on empty?
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Jesus says, Let me restore your soul.
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Maybe that would look like making a small space in your life somewhere for prayer again, or or trying prayer for the first time as you walk the dog in the afternoon.
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Maybe it's opening the scriptures a couple of times in the week and allowing Jesus to reshape the stories that you're telling yourself.
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Um someone suggested to me once, why don't you why don't you take a page and kind of cut it in half?
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And on one side
of the page, write down some of the stories that you're telling yourself that are inducing anxiety.
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And on the other side of the page, why don't you find some scripture to write down and just to try and uh meditate on and to repeat and to allow truth to replace lies in your own heart?
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Um, whatever it looks like, I think the invitation of Jesus is to uh let me lead.
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Very lastly, um, and I'll not take long over it, uh don't want to dribble on on you, but um I think in this passage you see uh God's heart for us, an invitation to trust, and then finally evidence of his love.
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Trust is being eroded in so many places in our society, and the reason for that is because leaders are self-serving, they they want something from you before they want to uh care for you.
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And um trust is often eroded when leaders protect their own interests.
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I'm really fascinated by trust in the workplace.
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I don't know if you've ever worked for somebody who you don't deeply trust.
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It's an incredibly difficult and painful experience because trust is really the currency that makes the world go round and that makes us feel psychologically safe.
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And whenever I during a period in my life when I was struggling a little bit with that, I was introduced to um a piece of psychology essentially from a guy called Charles Green, a brilliant thinker who wrote uh an equation for trust.
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He basically described what trust actually is and where it comes from.
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And this is the trust equation of Charles Green.
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Um he said, this is how trust works in your life and mine every day with everyone we interact with, with everyone who's ever led us or guided us.
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Trust is credibility.
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Credibility is do you know what you're talking about?
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Like, do you know what you're doing?
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Plus dependability.
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Dependability says, will you do what you said you would do?
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And finally, relationality.
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Relationality is do you care about me?
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So if I take Ben as an example, and Ben says, Johnny, I'll come round and I'll dog sit for you.
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I'll dog sit for you.
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I want to know, does he know how to sit a dog?
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Okay, does he know what he's talking about?
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Has he ever had a dog before?
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Secondly, is he actually going to show up at the time that I've asked him to?
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And finally, does Ben care about my dog?
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Um, like, does he have any investment in this?
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And the only thing that undermines so essentially, you you could apply this to so many people in your life, to so many scenarios in your life.
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And if you ever find someone who you don't fully trust, the problem is on the top line of that equation.
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The only thing that erodes trust is self-interest.
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When Ben is more concerned about getting something for himself than taking care of my dog, that will erode the trust that I have in him.
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And you know, in the same conversation about trust, this this friend who was coaching me said, Imagine we could feed Jesus into the trust equation.
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Credibility.
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Jesus made us, he knows us better than anyone else.
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Dependability, Jesus followed through on everything he said that he was and would do.
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And relationality, Jesus cares for you more deeply than anyone else in your life, and and ultimately he proved it, and he and he proved it through the giving of his own life.
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And actually, Jesus is the only person in this universe who, on the bottom line, scores a clean round zero, and ultimately his death on the cross is proof, evidence that he laid down every form of self-interest in order to love us.
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The thief takes from the sheep, the hired hand abandons the sheep, the good shepherd gives himself for the sheep, the one who is asking for your trust and asking you to allow him to lead you and guide you and to shape your life is the only one who gave his life for you.
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And so the essentials of Christian faith are gonna be fun, but they're built on this first of all, knowing what God's heart for us really is, secondly, stepping into an invitation to trust him with your life, and thirdly, building your life on the proof that you are loved, even to the point of death.
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In Jesus' name.
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Amen.