TRANSCRIPT 🔗
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If you've had a Bigfoot sighting and would like to
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be a guest, please go to BigfootEyewitness.com and let me know.
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I'm Arla Collette Williams. I am 76, soon to be 77.
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I live here in Oklahoma, but have traveled extensively and
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primitive camped from coast to coast and into California. British Columbia.
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I have known about the Sasquatch since I was six
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years old. That was the first time that I had
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an encounter that I remember. I've had so many experiences
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over the years that There are times that somebody says
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something that sparks a memory of something that happens that
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I hadn't even thought about in a long time. My
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first experience that I remember as an experience with them,
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I was six years old. I was at my grandmother's,
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and I was sitting in the dirt playing with sticks.
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and rocks and flowers and things. I was forever making
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things out of those. And I heard somebody walk up.
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I thought it was my grandmother. I looked up expecting
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to see my grandmother, but it wasn't my grandmother. It
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was a Sasquatch boy. And, you know, I'm sitting there
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looking at him and he's looking at me. He's probably,
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you know, I have to guess at probably 15 to
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20 feet from me. And, you know, I'm looking at
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him and it's like, man, that's a hairy kid, you know.
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So he stands there for a little while longer and
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we just look at each other. And there's no communication
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of any kind. And then he turns around and walks off.
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And I jump up. I go in. I tell my
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granny what I'd seen. And I ask her, I said,
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what was that? And she said, what do you think
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it was? And she let me think about it for
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a little while. And then as things happened, she would
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teach me about them from her own experiences. She grew
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up in the Boston Mountains in Arkansas and had her
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own experiences with them as a girl growing up and
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living in that area. So I didn't have any traditional teachings.
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What I had was her own experiences with them. She
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told me many things about them. One of the things
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that she said was there are neighbors. And sometimes you
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see your neighbors and sometimes you don't see your neighbors.
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But if you have respect, between each other, there's not
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any problems with that. She called them another us. She
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said they're like us in ways and they're not like
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us in ways. And so for many years, I believed
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this to be my first encounter with them. But Several
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years ago, before my mom passed, we were talking about
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a conference and some other things that were going on.
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And now my mom, she never wanted to hear anything
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about them. If my grandmother and I were talking about them,
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she would get up and go in the other room.
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She didn't want to have anything to do with it.
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So for her to be talking with me about them
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was pretty monumental for me. But she said to me,
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do you remember when you were three and we lived
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on this street and something happened? And I thought and
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I went, okay, Mom, yeah, I think. I know what
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you're talking about. And she said, well, you were three.
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I was sitting on the bed myself as a little three-year-old.
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The window was open by the bed. Mom was in
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the closet getting clothes for the next day. And dad
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was in the bathroom getting ready to take a bath.
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And I'm talking. to something. And my mom comes out
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of the closet to see who I'm talking to. And
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she looks at the window and she screams for my dad.
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She said, Arla's talking to a dirty, hairy man who's
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looking in the window. And of course, dad come running
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out of the bathroom. He's trying to get his pants on.
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He runs through the kitchen, gets a knife, and heads
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out the back door. And my mom looked at me,
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and she said, Arla, do you think that was a Bigfoot?
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And I said, well, Mom, what do you think? And
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Load full transcript
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she looked at me, and she got a smile on
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her face, and she said, oh. I saw a Bigfoot.
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And I said, yes, mom, I think you did. So
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at three, I was talking to them, but I didn't
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have a reference at that point of who they were.
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They were just part of the woods for me. And
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being outside at that same house, That's when I started
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running off. If she would let me outside just for
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a little bit and go back in the house for something,
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I would take off for the woods. And I was
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a very hard child for her because that's what I
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wanted to do. I always wanted to be outside. I
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always wanted to be in the woods. And so.
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That's what I did. I ran off to the woods.
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Through the years, I had many experiences with them. They
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were mostly like they were my neighbors and they were
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around doing things. And like my grandmother said, sometimes, you know,
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you see your neighbor. Sometimes you talk to your neighbor
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and sometimes you don't. So that's how I lived my
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whole life. Now, we never talked about them in public.
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We might talk with family, but we never talked about
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them in public. And when... it was decided that I
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was going to start sharing my experiences with them in public.
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I had a really hard time with that. But I
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had gone and talked to an elder and asked them.
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I told him, I said, I don't want to out them.
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And he said, you are not outing them. This is
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something that you're supposed to do, and so this is
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what you need to do. And so that's what I
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started doing about 17 years ago when I came into
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the understanding that there was a Bigfoot research world, which
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I had no clue about. When people told me that
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there was all these research groups that were trying to
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prove that they existed.
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I.
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Thought they were teasing me. You know, it was like,
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why would they be trying to prove something that people
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have known before? in my mind forever about you have
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indigenous people around the world talking about them why would
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we need to prove them and then of course I
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found out why many wanted to prove them I've never
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wanted to prove them. I'm not a researcher. I've never
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been a researcher. I don't need to research them. I've
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known them more of my life than I have not
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known them before. But it is important that all of
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us share our experiences if we are wanting to have
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a better understanding of this. The hairy kids, which are
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the young ones that I've interacted the most with, their
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names of the hairy kids. And these are names I
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gave them. These are not names that they gave me.
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But there is Indigo, who is male, Blue, who is male,
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and Baby Girl, who is the baby of the family.
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There is an older sister, Meridia. The parents are Al
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Caller and Mo Ma. And I have reasons for why
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I call them those names. Um, Alcaller because he does
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make an Al call. There are things that have happened
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with me where Alcaller did step out and began to
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do the Alcaller. So that's why I call him that. MoMA,
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I call her that because MoMA When she would quiet
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her babies, she would make a sound of mo-ma, mo-ma.
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And so that's why I call her that. Indigo was
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because wherever he's at, there was always a little indigo bunting.
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And one day when I was out walking and indigo
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was inside the tree line, there was a little indigo
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bunting that lit on the ground right in front of me.
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And I nearly stepped on him and I turned around
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really quick and there was indigo just standing there very
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close to me. And so that's why I call him Indigo. Blue,
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I call him that because he is so dark, so black,
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that when the sun shines on him, it kind of
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looks like blue and baby girl because she is the
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baby girl. Now, through the years, they have
pranked me
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so many times. One of my favorite stories about them
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is I had decided that I was going to go
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out and sleep in my tent in the woods. And
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I had a tent. I called one woman and a
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dog tent. That's about all could get in there was
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me and my dog. And it was easy to put up.
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It was old. I'd used it for years. But it
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was the easiest thing for me to just take out
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and put up. So I took the tent out and
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had gone into the woods where I usually would set
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my tent up. And as I was putting it up,
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I had one side up. put up, and I walked
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around behind the tent to stake that side down. And
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then I got up, walked back around, got the other
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poles out. And this old tent, all of the elastic
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that kind of held the poles together had broken, and
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so I just had loose poles. and I took these poles,
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and when I took the tent down, I always counted
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my poles and put like a little bungee or something
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around them so I would have the correct number in
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each bundle. Well, I put them together and put them
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in the tent, and the tent wasn't sitting right, so
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I had tied down the front of it I walked
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around the back to see why it wasn't sitting right
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and I was missing a pole so I thought okay
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I know I had all this together but I knew
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also that I had tent parts which I keep tent
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parts when I can't use them anymore so I hiked
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back and got a pole that I thought would work
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and brought it back and taped it on and then
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tied my tent down. So a little later, after I'd
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got my camp all set up, I decided I would
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just sit there and look off over at the other ridge.
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I was camping up on a ridge. And so I
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had to look up a little, and as I looked
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up this tree that was very close to where I
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put my tent, there was something up in the fork
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between two of the major limbs that were there. And
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I looked up there, and there was the missing limb.
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tent pole that wasn't in the bundle and I just
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laughed and told the hairy kids I said well you
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got me again which I don't believe squirrels take tent
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poles out of bundles and take them up a tree
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and leave them up there so you know it was
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just one of those funny things that that they do
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with me Another time I was camping down in the
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Kimish Mountains on the Little River, not too far. There
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were some other people coming and we were going to
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be there several days. So I brought a big tent
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to set up. And most people who know me know
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that I love flip-flops, and I wear them all year long.
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And so I had my flip-flops on when I got
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ready to put that tent up. And it was a
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big tent. It had two rooms, but I knew I
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was going to be there several days. And I had
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my dog, Watto, who was a bull mastiff, with me.
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So I got my tent out and I decided I
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would take my flip-flops out and just put them over
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off to the side. So I laid them over by
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a big tree. And I go barefooted a lot. And
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so I finished putting up my tent barefooted. And I
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got it all ready and thought, well, I'm going to
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go down on the river with my dog and hike
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along that for a while. So I got my hiking
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shoes out and put them on. And we went off.
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We were gone probably an hour, I guess, somewhere around that.
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And we came back. And I remembered I needed to
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get my flip flops. And so I went to get
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my flip flops and one was missing. And I thought, well,
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I know a squirrel didn't take my flip flop. And
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I was pretty sure who did. But, you know, I
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just turned around and I said out loud, OK, guys,
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you bring my flip flop back. You know, and I
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kind of laughed and laughed. grab my one flip-flop and
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put it in the tent. Well, we'd had a lot
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of stuff happen while we were there. They were the
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Sasquatch were all around us. There had been other sightings,
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and they were even messing with us. A young one,
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we had a fire, and we were all sitting around
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the fire off away from my tent, which was the
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furthest out away from everybody else. And we were sitting
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there at the fire talking, and one of the guys
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said there's one peeking over your tent top and of
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course you know what do you do when someone said
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there's one everybody looks and some people stood up and
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off it took And so that happened a few times
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during that night. We laughed, and I laid one night
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in my cot and listened to them calling down on
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the river. I heard the first call. And then in
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just a few seconds, I heard another call further down
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the river. And a few seconds more, I heard another
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call farther down the river. And I laid there and
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I thought, how awesome is this? I'm laying here in
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my cot in the mountains with my dog and I
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get to listen to It just always feels so good
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to me to know that they're out there and that
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I don't worry ever about being hurt. They have never,
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ever given me any reason to feel like, you know,
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I was going to be hurt. And so I wasn't
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taught fear. My grandmother didn't teach me to fear them.
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She always told me if I was out in the
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woods and there was something that I didn't know or understand,
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that I was to introduce myself and tell them who
246
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I was and what I was doing there. and that
247
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I could even ask them their name. And that was
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just something I've always done. So whatever I've seen, if
249
00:22:12.180 --> 00:22:19.460
I didn't have a reference for it, that's what I did. Now,
250
00:22:22.609 --> 00:22:32.099
Indigo has always taken a special interest And I have
251
00:22:32.339 --> 00:22:39.529
so many audios of them doing different things and making
252
00:22:39.630 --> 00:22:48.740
different calls. I've got one I call the party. And
253
00:22:48.960 --> 00:22:54.720
spectrograms have been done on these or spectral analysis, which
254
00:22:54.819 --> 00:23:00.059
gives you that vocal range that has been assigned to
255
00:23:00.720 --> 00:23:08.359
the Sasquatch if you're looking at this through that spectral analysis.
256
00:23:08.940 --> 00:23:14.779
And what that showed was there were coyotes and there
257
00:23:14.799 --> 00:23:19.750
were what I call hairy kids. in that mix of
258
00:23:19.890 --> 00:23:27.380
playing and hollering. And there was an owl call at
259
00:23:27.450 --> 00:23:31.619
the end of it. It's a very odd owl call.
260
00:23:32.500 --> 00:23:40.089
And the person that did the spectral analysis said, that
261
00:23:40.869 --> 00:23:47.650
owl call has so many strange anomalies to it. And
262
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he just, you know, was surprised at how that looked,
263
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I guess. But what that showed was you had the
264
00:24:00.180 --> 00:24:05.299
hairy kids and the coyotes who were running and hollering
265
00:24:05.380 --> 00:24:10.019
and making all kinds of noises and whoops and screams.
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And then you have this owl call that comes in
267
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that just silenced. And it's just so funny. It does.
268
00:24:25.769 --> 00:24:31.329
It sounds just like that there's a big party out
269
00:24:31.390 --> 00:24:36.839
there going on in the woods. One of the other
270
00:24:36.859 --> 00:24:44.220
ones that I have, I call the Hi Guys audio.
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And the reason I call it that is because that's
272
00:24:49.480 --> 00:24:54.119
how I speak to them if I'm out in the
273
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woods and I think they're around or I hear them
274
00:24:59.309 --> 00:25:04.910
or whatever. I'll just say, hi, guys. And on this
275
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particular night, I was laying on my cot in my
276
00:25:08.430 --> 00:25:15.779
tent and I was recording and And I heard what
277
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I call a greeting grunt. And that's what they would
278
00:25:20.660 --> 00:25:24.720
use if they were around to let me know that
279
00:25:24.779 --> 00:25:28.539
they were there or as a greeting. And there are
280
00:25:28.640 --> 00:25:34.940
actually two greeting grunts on that page. one that's not
281
00:25:35.019 --> 00:25:40.660
very loud before the one main one because there was
282
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one of the little hairy kids there with him. So
283
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I hear this, and I just immediately say, hi, guys,
284
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and just a couple of seconds later, I get this
285
00:26:02.369 --> 00:26:12.190
crazy howl that sounded like he was saying hello. And
286
00:26:12.250 --> 00:26:17.109
then I laughed at him because it sounded so crazy.
287
00:26:18.269 --> 00:26:23.529
There was a spectral analysis done on that as well.
288
00:26:24.910 --> 00:26:31.750
And it was a no-known animal. and was in that
289
00:26:31.869 --> 00:26:40.519
range that had been assessed to the Sasquatch. There are
290
00:26:41.180 --> 00:26:46.160
other audios that I have of them actually speaking English.
291
00:26:47.660 --> 00:26:52.099
And one of them that I have, I don't like
292
00:26:52.160 --> 00:26:55.400
to be bothered when I go to my tent and
293
00:26:55.480 --> 00:26:58.269
I'm ready to go to bed. I want everybody to
294
00:26:58.309 --> 00:27:04.480
be quiet. And they know that. And one evening, Blue
295
00:27:05.839 --> 00:27:11.869
was throwing little pebbles at a metal chair and kept
296
00:27:11.970 --> 00:27:17.230
pinging the chair. And he was making other noises and
297
00:27:17.289 --> 00:27:23.829
stuff and messing with the recorder. And yes, they will
298
00:27:23.890 --> 00:27:27.250
mess with the recorder. And no, I don't try to
299
00:27:27.309 --> 00:27:32.140
hide it. If I'm recording, I just put my recorder out.
300
00:27:32.440 --> 00:27:35.700
You can see where it's at. And I just say
301
00:27:35.799 --> 00:27:40.640
to them, hi, guys, I'm going to record tonight. And
302
00:27:41.180 --> 00:27:45.700
it's totally up to them if there's going to be
303
00:27:46.019 --> 00:27:53.059
anything on that recorder or if The batteries aren't drained
304
00:27:53.220 --> 00:27:58.000
because they do that as well. I've heard so many
305
00:27:58.059 --> 00:28:01.240
people talk about, you know, I had my cameras, I
306
00:28:01.279 --> 00:28:06.140
had my recorders, I had new batteries in them, I'm
307
00:28:06.400 --> 00:28:10.730
out there getting ready to turn them on and they
308
00:28:10.789 --> 00:28:15.650
won't come on because the batteries are dead. And even
309
00:28:15.730 --> 00:28:20.170
brought extra batteries and put them in And then those
310
00:28:20.269 --> 00:28:25.869
batteries would be dead. So I don't have a concern
311
00:28:25.890 --> 00:28:32.529
about capturing anything that I'm not supposed to capture. I
312
00:28:32.609 --> 00:28:39.430
know that they're the ones that are in charge of that.
313
00:28:40.799 --> 00:28:47.619
And so on that recording, you heard me. the pinging,
314
00:28:48.079 --> 00:28:52.529
and you hear the messing with the recorder and other things.
315
00:28:53.309 --> 00:29:01.450
And then you hear this noise. And Scott Nelson, who
316
00:29:01.569 --> 00:29:08.720
had taken the Sierra sounds and listened to them, and
317
00:29:08.819 --> 00:29:16.119
they had assigned meanings to the different sounds, And, of course,
318
00:29:16.269 --> 00:29:20.150
if you don't know about the Sierra sounds, you can
319
00:29:20.190 --> 00:29:25.329
look up Ron Moorhead and learn about them and Scott Nelson,
320
00:29:26.269 --> 00:29:33.400
as he was the guy that did all the language understanding.
321
00:29:34.960 --> 00:29:41.319
And so he had named this sound. kind of like
322
00:29:41.420 --> 00:29:46.809
a snarl growl he had named
it as a concessionary
323
00:29:47.210 --> 00:29:52.579
sound in other words when they heard that they thought
324
00:29:52.740 --> 00:30:02.829
that it was a response, a concessionary response to something. Well,
325
00:30:03.150 --> 00:30:11.200
in this audio that I have, that was used, but
326
00:30:11.299 --> 00:30:15.980
it wasn't used as a concessionary. It was used as
327
00:30:16.000 --> 00:30:22.099
a reprimand. by Indigo to get Blue to be quiet.
328
00:30:23.640 --> 00:30:28.920
And after that happens, then, at the end of the audio,
329
00:30:30.299 --> 00:30:37.829
you can hear a whisper saying, be quiet. And that
330
00:30:37.900 --> 00:30:42.509
is Indigo telling Blue to be quiet so that I
331
00:30:42.609 --> 00:30:50.250
could go to sleep. Their language that I've heard is
332
00:30:51.329 --> 00:30:57.109
different in many ways. I have heard what's been classified
333
00:30:57.369 --> 00:31:03.289
as samurai chatter, which is what the Sierra sounds were called.
334
00:31:04.329 --> 00:31:07.609
I've heard them speak English. And like I said, I
335
00:31:07.609 --> 00:31:14.119
have audio of them speaking English too. And that is
336
00:31:14.140 --> 00:31:21.980
all on my YouTube channel. And that is at ArloWilliams8266.
337
00:31:22.440 --> 00:31:29.279
That's my YouTube channel that I put different things on.
338
00:31:31.779 --> 00:31:36.960
One of the things I've never wanted to do is
339
00:31:37.069 --> 00:31:46.700
to prove that they exist. It's never been something that
340
00:31:46.940 --> 00:31:50.609
I felt needed to be done. I know a lot
341
00:31:50.640 --> 00:31:55.549
of people have talked about it, that science needs to
342
00:31:55.609 --> 00:32:00.470
be able to prove that they exist so we can
343
00:32:00.549 --> 00:32:06.190
protect them. Well, I have two thoughts on that. One
344
00:32:06.650 --> 00:32:11.970
is that we have all these laws that have been
345
00:32:12.109 --> 00:32:17.869
enacted so that we won't harm each other. And yet
346
00:32:18.069 --> 00:32:24.170
we do that daily. We harm each other daily, even
347
00:32:24.250 --> 00:32:30.720
though there are laws against that. So making laws to
348
00:32:30.819 --> 00:32:37.500
keep the Sasquatch protected would not work either. But there again,
349
00:32:37.519 --> 00:32:44.849
I'm not concerned about about people killing them because they
350
00:32:44.930 --> 00:32:52.190
can take care of themselves. Do I believe that they
351
00:32:52.289 --> 00:32:56.680
are interdimensional? Yes, I do. I've seen too much to
352
00:32:56.779 --> 00:33:00.420
know that that's what they are and they can do
353
00:33:00.640 --> 00:33:07.730
things differently. But I also believe that we humans can
354
00:33:07.930 --> 00:33:16.710
do things as well. But most of us have forgotten
355
00:33:17.170 --> 00:33:23.789
or walked away from doing those things. And I like
356
00:33:23.849 --> 00:33:28.650
to tell this story about something that happened when I
357
00:33:28.730 --> 00:33:34.670
was a teenager. And a bunch of us had crawled
358
00:33:34.769 --> 00:33:38.029
in my car and we were dragging mine. And for
359
00:33:38.069 --> 00:33:41.309
those of you who don't know what dragging mine is,
360
00:33:41.690 --> 00:33:44.769
you get in your car and everybody else does too.
361
00:33:45.349 --> 00:33:49.009
And you just go up and down mine and you
362
00:33:49.069 --> 00:33:52.829
honk when you pass your friends or wave. So it's
363
00:33:52.910 --> 00:33:57.970
just kind of a fun thing that we always did
364
00:33:58.279 --> 00:34:03.849
as kids after we got cars. So this particular day,
365
00:34:03.869 --> 00:34:09.050
we were down at the end of Maine, and there
366
00:34:09.150 --> 00:34:15.530
was a little Indian man who lived out in the
367
00:34:15.590 --> 00:34:19.960
country from where I grew up. He never owned a car.
368
00:34:20.260 --> 00:34:27.369
He walked everywhere he went, and that particular day, He
369
00:34:27.449 --> 00:34:32.010
had groceries and was turning to walk out the road
370
00:34:32.750 --> 00:34:37.329
that would take him to his home, which was, I
371
00:34:37.349 --> 00:34:43.449
don't know, somewhere around five miles. And I said to
372
00:34:43.489 --> 00:34:46.030
the girls that were in the car with me, I said,
373
00:34:46.110 --> 00:34:48.929
I'm going to stop and pick him up and take
374
00:34:48.969 --> 00:34:53.139
him home. And they all started saying, no, no, you
375
00:34:53.199 --> 00:34:57.789
can't do that. He's got medicine. He's got medicine. And,
376
00:34:58.010 --> 00:35:02.630
you know, that just basically meant he knew how to
377
00:35:02.690 --> 00:35:08.500
do things. And so I said to them, okay, I won't.
378
00:35:09.920 --> 00:35:15.940
And I drove on. out that road and decided just
379
00:35:16.000 --> 00:35:21.119
to drive out to where his house was. And so
380
00:35:21.429 --> 00:35:24.849
on that road, you had to drive down the middle
381
00:35:25.550 --> 00:35:29.670
of the road. It was so bad, so many potholes
382
00:35:29.690 --> 00:35:34.070
in it. And on the way out there, I didn't
383
00:35:34.190 --> 00:35:37.809
meet a car, and a car did not pass me.
384
00:35:39.920 --> 00:35:44.420
But when we got in front of his house, he
385
00:35:44.480 --> 00:35:51.500
was walking up onto his porch with his groceries. Now,
386
00:35:51.599 --> 00:35:55.590
how did he do that? He did that because he
387
00:35:55.639 --> 00:35:59.969
remembered how to do that. And that's kind of where
388
00:36:00.050 --> 00:36:05.269
humanity is right now, remembering who we really are and
389
00:36:06.090 --> 00:36:16.510
how How these things can happen. There was one who
390
00:36:16.590 --> 00:36:21.329
was here for many years. I called him the old
391
00:36:21.489 --> 00:36:27.170
white one. And I would see him around from time
392
00:36:27.250 --> 00:36:32.789
to time. And one day in the winter, I was
393
00:36:32.909 --> 00:36:38.070
down in the woods
taking pictures of I've taken pictures
394
00:36:38.550 --> 00:36:43.699
of everything. I love to take pictures of rocks and
395
00:36:43.780 --> 00:36:50.800
leaves and trees and all kinds of things. And so
396
00:36:50.940 --> 00:36:54.579
I was down taking pictures. And as I do, I
397
00:36:55.199 --> 00:37:01.039
will usually say, okay, guys, I'm taking pictures today. You
398
00:37:01.059 --> 00:37:03.019
can be in it if you want to, but you
399
00:37:03.059 --> 00:37:07.039
don't have to. Now, they know what I'm doing. I
400
00:37:07.599 --> 00:37:14.210
don't have to tell them that I'm doing that. But
401
00:37:14.329 --> 00:37:19.389
I do it out of respect for them. And that
402
00:37:19.469 --> 00:37:24.460
was something my grandmother taught me as well, to always
403
00:37:24.639 --> 00:37:30.960
be respectful. And so that's why I do what I do.
404
00:37:32.059 --> 00:37:38.219
But that particular day, I'd walked into an area there
405
00:37:38.559 --> 00:37:43.039
on the ridge, and there at the edge of the
406
00:37:43.139 --> 00:37:50.340
ridge was the old white one, and he was fading away.
407
00:37:51.590 --> 00:37:57.469
As you see them, sometimes you're looking at them, and
408
00:37:57.530 --> 00:38:02.809
then they just fade out of sight. The term that...
409
00:38:03.199 --> 00:38:07.280
The Bigfoot world of people has given that his cloaking.
410
00:38:09.800 --> 00:38:14.869
But anyway, he was in what I call transition from
411
00:38:15.269 --> 00:38:20.550
one state to another or one vibration to another vibration.
412
00:38:22.829 --> 00:38:28.150
And so I took a photo. I did not expect
413
00:38:28.510 --> 00:38:34.559
anything to be in that photo. But what the photo
414
00:38:34.639 --> 00:38:44.340
showed was him in a transparent state. You can see
415
00:38:44.440 --> 00:38:52.090
through him, but you can also see his shape. And
416
00:38:52.110 --> 00:38:57.570
the interesting thing is his feet weren't touching the ground.
417
00:39:00.170 --> 00:39:05.789
And that has something to do with this next thing
418
00:39:05.809 --> 00:39:09.960
I'm going to share with you. I shared this many
419
00:39:10.039 --> 00:39:15.420
years ago, and oh my goodness, what a storm it created.
420
00:39:16.099 --> 00:39:20.239
Because at that time, there were so many that did
421
00:39:20.429 --> 00:39:25.869
not believe that they were anything more than just a
422
00:39:26.070 --> 00:39:33.280
flesh and blood undiscovered ape. When I told this story,
423
00:39:33.300 --> 00:39:39.079
it definitely created a lot of conversations, and I won't
424
00:39:39.139 --> 00:39:45.900
go into the conversations, but Kashima is an ancient of
425
00:39:46.000 --> 00:39:51.690
the Sasquatch people. I call him grandfather. They are also
426
00:39:51.789 --> 00:39:59.809
called teachers. They work closely with one person usually. And
427
00:39:59.969 --> 00:40:05.150
he and I would walk together. Sometimes he was in
428
00:40:05.170 --> 00:40:11.599
the
physical and sometimes not. And this particular day, we
429
00:40:11.639 --> 00:40:17.449
were walking down a path that I walked. almost every day,
430
00:40:17.469 --> 00:40:22.210
and we were talking. I was asking him questions, and
431
00:40:22.389 --> 00:40:28.179
he would tell me things, and we had talked about this,
432
00:40:28.900 --> 00:40:34.679
what he called the space where we go. When you
433
00:40:34.739 --> 00:40:38.260
can't see them, they're there, and then they're not there,
434
00:40:38.920 --> 00:40:44.099
and now science is looking at that as quantum science,
435
00:40:44.320 --> 00:40:49.719
and that's very much what it is. That particular day
436
00:40:49.860 --> 00:40:53.099
when we were walking, there was a flock of wild
437
00:40:53.179 --> 00:40:58.889
turkeys that were getting ready to cross the road where
438
00:40:59.010 --> 00:41:03.880
we were walking, and when they saw us, they took off.
439
00:41:04.260 --> 00:41:09.780
Anyone that knows anything about wild turkeys, if they hear anything,
440
00:41:09.880 --> 00:41:16.440
see anything, whatever, they take off. And so we continued
441
00:41:16.599 --> 00:41:21.469
to walk on down the road. We turned around, and
442
00:41:21.909 --> 00:41:26.769
as we were coming back over this little rise, I
443
00:41:26.829 --> 00:41:31.869
could see turkeys that were filtering back into that area.
444
00:41:33.329 --> 00:41:40.429
And I looked at him and I said, Kashima, can
445
00:41:40.469 --> 00:41:47.590
you hide me? And immediately I was hidden. Now, how
446
00:41:47.630 --> 00:41:51.159
do I know I was hidden? There was a wild
447
00:41:51.239 --> 00:41:57.159
turkey that probably 15 feet from me, maybe 20. It's
448
00:41:57.179 --> 00:42:00.159
hard for me to know exact, but he had no
449
00:42:00.300 --> 00:42:05.199
clue that we were there. None of the other turkeys
450
00:42:05.300 --> 00:42:11.059
had a clue that we were there. And I was
451
00:42:11.239 --> 00:42:17.659
feeling of my arms, knowing that those turkeys weren't seeing me. And,
452
00:42:17.780 --> 00:42:20.389
you know, I was touching my arm and my hands
453
00:42:20.409 --> 00:42:23.989
and my legs and going, oh, my gosh, I still
454
00:42:24.110 --> 00:42:29.070
feel the same. I don't feel any different. And that
455
00:42:29.210 --> 00:42:34.719
turkey's right there. And that turkey can't. even see us.
456
00:42:35.780 --> 00:42:42.519
And Kashima looked exactly the same. Everything around me, the trees,
457
00:42:42.559 --> 00:42:50.440
the road, everything looked exactly the same. The only thing
458
00:42:50.760 --> 00:42:57.449
different was our feet were not touching the ground. And
459
00:42:57.530 --> 00:43:00.349
if you remember, I talked about the old white one.
460
00:43:00.929 --> 00:43:06.869
In transition, his feet were not touching the ground. Now,
461
00:43:07.150 --> 00:43:13.900
did we go into another dimension? No, we didn't. What
462
00:43:14.000 --> 00:43:24.059
happens with this when you see them just disappear? This
463
00:43:24.139 --> 00:43:33.119
is quantum energy. This is a vibrational change. us. And
464
00:43:33.239 --> 00:43:40.280
so we are still there. But through that vibrational change
465
00:43:40.820 --> 00:43:46.389
around us and with us, we were not able to
466
00:43:46.429 --> 00:43:55.230
be seen by that turkey or the other turkeys. We
467
00:43:55.329 --> 00:44:02.469
continued our walk and walked that state and at one
468
00:44:02.610 --> 00:44:10.829
point that vibrational change was released and the turkeys immediately
469
00:44:11.349 --> 00:44:17.880
took off. When I first came into this 17 years
470
00:44:17.940 --> 00:44:25.360
ago and then shared that there wasn't any talk about
471
00:44:25.880 --> 00:44:31.929
quantum science. And now that is something that so many
472
00:44:32.050 --> 00:44:40.010
people are looking at and assessing to the possibility that
473
00:44:40.050 --> 00:44:45.110
the Sasquatch are using that. I believe 100% that they
474
00:44:45.300 --> 00:44:51.320
do use it. I've seen many, many different things that
475
00:44:51.480 --> 00:44:57.750
have happened, um, Ron Moorhead has a wonderful book. It's
476
00:44:57.889 --> 00:45:02.780
Quantum Bigfoot to help you understand that. Ron and I
477
00:45:02.800 --> 00:45:09.400
have talked many times through the years about this. And that's,
478
00:45:09.760 --> 00:45:14.260
you know, one of the interesting things about this. People
479
00:45:14.340 --> 00:45:20.619
have hollered for science to prove something about them. And
480
00:45:20.800 --> 00:45:27.239
here we see this happening again. now as well. So
481
00:45:27.420 --> 00:45:33.389
as we go forward in this, my life continues as
482
00:45:33.510 --> 00:45:39.869
it always has. I have communication with them. I have
483
00:45:40.050 --> 00:45:47.300
interaction with them. I have had encounters with them from
484
00:45:47.449 --> 00:45:51.690
coast to coast in the United States and and north
485
00:45:51.750 --> 00:45:56.400
to south, and in British Columbia. They are out there
486
00:45:56.619 --> 00:46:01.300
in so many numbers. And I always tell people, if
487
00:46:01.340 --> 00:46:06.460
you want to have your own experience, open your mind,
488
00:46:07.519 --> 00:46:13.139
shift your paradigm, and open your heart. And a world
489
00:46:13.199 --> 00:46:16.789
will open up to you that you just can't even
490
00:46:16.809 --> 00:46:23.320
imagine being. And through the years, as I've talked with
491
00:46:23.460 --> 00:46:28.579
people and worked with people, and though they did those things,
492
00:46:29.500 --> 00:46:35.530
they too began to have their own experiences about this.
493
00:46:36.730 --> 00:46:41.010
And this is a personal journey for each person. And
494
00:46:41.110 --> 00:46:45.070
I always tell people when they come to this, you're
495
00:46:45.110 --> 00:46:50.909
wanting to learn more about them. And if you are
496
00:46:51.130 --> 00:46:56.420
open to that, you will learn about them. But what
497
00:46:56.480 --> 00:47:01.239
you will learn is more about who you are and
498
00:47:01.400 --> 00:47:07.210
what you're doing and how you're looking at this. And
499
00:47:07.250 --> 00:47:11.530
that's what I hope for everybody who wants to have
500
00:47:11.610 --> 00:47:18.699
their encounters. I can't promise you that anything would ever happen.
501
00:47:19.199 --> 00:47:22.360
I can't do that. I'm not in control of that.
502
00:47:22.920 --> 00:47:27.420
You and the Sasquatch are the ones that will be
503
00:47:27.780 --> 00:47:33.800
in control of that. But I know if we have respect,
504
00:47:34.369 --> 00:47:39.800
for each other or are at least respectful to each other.
505
00:47:39.940 --> 00:47:43.340
And I'm talking about humans now. We don't have to
506
00:47:43.380 --> 00:47:47.920
believe the same things. I never ask anyone to believe
507
00:47:48.429 --> 00:47:53.670
what I share. I'm just sharing my experiences and what
508
00:47:53.849 --> 00:48:01.780
I've learned over 70 years of knowing them. And the
509
00:48:01.940 --> 00:48:06.260
one thing I do ask is don't throw out what
510
00:48:06.460 --> 00:48:11.989
I've said. Follow it away somewhere. And maybe at some
511
00:48:12.090 --> 00:48:16.570
point you're going to have some kind of an experience
512
00:48:16.690 --> 00:48:20.789
that might be out of the box or maybe somebody
513
00:48:20.849 --> 00:48:26.400
you trust will. Then you have a reference for that.
514
00:48:26.579 --> 00:48:30.300
You can say, wait a minute, I heard her say,
515
00:48:31.070 --> 00:48:37.599
something about this. And then you can begin to look
516
00:48:37.780 --> 00:48:43.159
at this whole thing in a different way. I'll share
517
00:48:43.239 --> 00:48:50.800
you something funny that's going on right now. I have
518
00:48:51.019 --> 00:48:56.570
a bull master again, Amy Faye, and we have a
519
00:48:56.889 --> 00:49:04.710
little dachshund chihuahua mix, Malibu. And the hairy kids are
520
00:49:04.789 --> 00:49:13.190
still very active in doing things. And a few years ago,
521
00:49:13.210 --> 00:49:18.730
Matthew and I were sitting in the living room and
522
00:49:18.750 --> 00:49:23.079
we heard what we thought was Amy Faye scratching on
523
00:49:23.139 --> 00:49:27.820
the door to come back in the house. Well, neither
524
00:49:28.050 --> 00:49:31.309
one of us had let her out of the house,
525
00:49:31.510 --> 00:49:35.429
but I said to him, did you let Amy Faye out?
526
00:49:35.829 --> 00:49:41.119
And he said, no, she's laying over here. And it
527
00:49:41.179 --> 00:49:45.360
dawned on me who was doing that. So I got
528
00:49:45.500 --> 00:49:47.480
up and just opened the door. And, of course, they
529
00:49:47.500 --> 00:49:53.070
weren't standing there. But I just said to them, okay,
530
00:49:53.130 --> 00:49:58.789
you got us. And just sat back down. Well, this
531
00:49:59.449 --> 00:50:04.690
has begun to be a regular thing. Matthew and I
532
00:50:04.829 --> 00:50:09.260
are sitting in the living room and we hear one
533
00:50:09.880 --> 00:50:16.480
of the dogs, either Amy Faye scratch the door or
534
00:50:16.619 --> 00:50:20.800
Malibu bark. She has this little yip that she does
535
00:50:20.920 --> 00:50:25.340
when she wants to come back in and we'll hear those.
536
00:50:26.380 --> 00:50:30.699
And it's just so funny because it's just the hairy
537
00:50:30.800 --> 00:50:38.179
kids still doing things around me that are so funny
538
00:50:38.559 --> 00:50:42.659
and so much fun. And no, when it happens, I
539
00:50:42.900 --> 00:50:46.360
don't jump up and run over there and open the
540
00:50:46.400 --> 00:50:52.619
door to try to see if they are there. I
541
00:50:52.699 --> 00:50:57.099
know they did it. And it's just, It's just another
542
00:50:57.300 --> 00:51:04.010
fun kind of interaction that they have with us. Now,
543
00:51:04.150 --> 00:51:11.840
I have great-grandchildren who already know about them. They have
544
00:51:11.980 --> 00:51:18.360
already had interaction with them. They are 11, 8, and 4.
545
00:51:21.130 --> 00:51:25.750
And one night here recently, they were all sitting outside
546
00:51:26.750 --> 00:51:30.030
with my daughter. And it was about midnight, and they
547
00:51:30.050 --> 00:51:35.210
were sitting around the fire. And really close, they hear
548
00:51:35.230 --> 00:51:42.409
a whoop. And so all three of those kids answer
549
00:51:42.429 --> 00:51:48.380
them back. And so they are playing with the hairy kids.
550
00:51:49.449 --> 00:51:55.250
doing this whoop. Now, it isn't like, oh, my gosh,
551
00:51:55.309 --> 00:52:00.389
what a big thing. This is normal to them. This
552
00:52:00.530 --> 00:52:06.659
is just something that happens. And so they have their
553
00:52:06.800 --> 00:52:12.260
own sightings, and they know that this is a natural thing.
554
00:52:14.840 --> 00:52:21.860
And that they're always to be respectful in whatever they
555
00:52:21.940 --> 00:52:28.929
have to do. And for me, that's important. And it's
556
00:52:29.130 --> 00:52:32.889
one of the reasons I write my children's books is
557
00:52:32.989 --> 00:52:40.519
because I want kids to be able to see this interaction.
558
00:52:40.699 --> 00:52:44.840
And of course, my children books have a story about
559
00:52:45.039 --> 00:52:50.889
how we're supposed to be as humans as well. And
560
00:52:51.110 --> 00:52:57.989
I think that's very important as well. They know my heart.
561
00:52:58.150 --> 00:53:02.510
They know your heart. And one of the things that
562
00:53:02.630 --> 00:53:08.760
happens with people's encounters is that they might think are
563
00:53:08.920 --> 00:53:16.449
aggressive is what those people believe the possibility of what
564
00:53:16.510 --> 00:53:21.829
they are is. If they've heard a bunch of stories
565
00:53:21.909 --> 00:53:28.929
about these big monsters and they're chasing people and going
566
00:53:28.969
--> 00:53:34.719
to do things to people, those things happen because of
567
00:53:36.119 --> 00:53:42.070
what's already in that person's mind about the possibility of
568
00:53:42.210 --> 00:53:45.489
what they are. I've heard people say, oh my gosh,
569
00:53:45.530 --> 00:53:47.829
they chased me all the way to my house and
570
00:53:48.289 --> 00:53:50.769
I went in my house and locked the door and
571
00:53:50.809 --> 00:53:55.059
they rattled the doorknob. If they wanted to get in
572
00:53:55.280 --> 00:54:01.900
the house, that doorknob wouldn't stop them. That door wouldn't
573
00:54:01.980 --> 00:54:06.300
stop them, but they didn't want to get in the house.
574
00:54:07.159 --> 00:54:12.920
But because of what those people thought, and I understand
575
00:54:13.000 --> 00:54:19.469
that they don't understand their nature, that they are afraid
576
00:54:19.719 --> 00:54:24.269
because they don't know the truth of who they are.
577
00:54:24.289 --> 00:54:29.150
I love the way you think. I tell dogmen eyewitnesses
578
00:54:29.250 --> 00:54:32.230
the same thing in a lot of cases. They'll tell
579
00:54:32.250 --> 00:54:35.650
me about how they protected themselves from the dangerous dogmen
580
00:54:35.710 --> 00:54:39.219
on their property by never going outside after dark, as
581
00:54:39.300 --> 00:54:42.139
if dogmen never go out in the daytime hours, and
582
00:54:42.519 --> 00:54:45.000
they lock their doors, as if that's going to keep
583
00:54:45.039 --> 00:54:47.300
the dogmen from coming in, being able to come in.
584
00:54:48.199 --> 00:54:50.230
I mean, it's really the same thing as what you're
585
00:54:50.250 --> 00:54:53.769
sharing here. It's just a case of not being able
586
00:54:53.809 --> 00:54:57.840
to see the forest for the trees. Well, Arla, I
587
00:54:57.880 --> 00:54:59.599
can't thank you enough for coming on to share all
588
00:54:59.619 --> 00:55:03.139
this information with us. I really do appreciate it. Before
589
00:55:03.179 --> 00:55:05.159
we get out of here, would you like to promote
590
00:55:05.179 --> 00:55:07.429
your YouTube channel one more time for us?
591
00:55:08.219 --> 00:55:12.230
Oh, I sure would. I'm not very good at posting,
592
00:55:12.329 --> 00:55:15.969
and I started it years ago. But I've started back
593
00:55:16.250 --> 00:55:20.329
up putting things on there in the last, I think,
594
00:55:20.389 --> 00:55:31.480
three years. And it is at ArlaWilliams. 8266. Or you
595
00:55:31.539 --> 00:55:37.619
can probably put in a search just Arla Williams and
596
00:55:37.980 --> 00:55:41.920
it will probably come up as well as a lot
597
00:55:41.980 --> 00:55:48.150
of documentaries and podcasts and stuff that I've done over
598
00:55:48.269 --> 00:55:53.050
the years. I have three books. You can buy them
599
00:55:53.130 --> 00:55:58.070
from me or You can go to Amazon. One is
600
00:55:58.190 --> 00:56:03.530
My Life with the Hairy People, and it chronicles my
601
00:56:03.570 --> 00:56:07.360
beginning and my life and has a few other things.
602
00:56:07.440 --> 00:56:11.300
I talk a little bit about the little people and
603
00:56:11.420 --> 00:56:16.079
go more into depth as to how I came to
604
00:56:16.179 --> 00:56:23.250
be sharing about the Sasquatch people with the public. I
605
00:56:23.590 --> 00:56:32.469
also have Zoom workshops that I offer regularly. In different things,
606
00:56:32.610 --> 00:56:37.210
I have one that's called Let's Talk About Sasquatch. And
607
00:56:37.250 --> 00:56:42.869
that's what it is. We just get together and questions
608
00:56:43.250 --> 00:56:49.320
and sharing. And it's just been so much fun. You
609
00:56:49.389 --> 00:56:57.079
can contact me through my YouTube channel to do that
610
00:56:57.280 --> 00:57:02.530
as well. Or catch me on Facebook, Harla Collette Williams.
611
00:57:03.710 --> 00:57:08.769
If you do send me a friend request on Facebook,
612
00:57:09.110 --> 00:57:14.619
please send me a message as well. And that lets
613
00:57:14.699 --> 00:57:20.440
me know that you're real, not some hacker trying to
614
00:57:20.980 --> 00:57:26.519
do whatever or someone that I probably wouldn't. have at
615
00:57:26.559 --> 00:57:34.409
my Facebook home. I also do campouts in the Comishy
616
00:57:34.510 --> 00:57:40.710
Mountains here in Oklahoma. You can contact me about that,
617
00:57:41.369 --> 00:57:48.460
or you can contact Tanya Cordick at the Bigfoot Enigma
618
00:57:50.039 --> 00:57:58.889
Research Center and Museums. in Clayton, Oklahoma. And they have
619
00:57:58.929 --> 00:58:02.570
a website as well. So it'll be posted on the
620
00:58:02.630 --> 00:58:09.849
website when I will be doing a camp out with them.
621
00:58:09.949 --> 00:58:19.699
We just finished one and we had people from California, Nevada,
622
00:58:20.079 --> 00:58:26.920
New Jersey, and all across the middle part of the
623
00:58:27.039 --> 00:58:35.590
United States that came. And it was awesome. So, yeah,
624
00:58:35.809 --> 00:58:42.280
I'm out here and still doing some conferences and speaking.
625
00:58:43.599 --> 00:58:48.000
And I, you know, if you have a question, I'm
626
00:58:49.159 --> 00:58:51.699
very happy to help you with that.
627
00:58:52.940 --> 00:58:55.940
If anyone listening does have a question about the Forest People,
628
00:58:56.539 --> 00:58:59.010
I really can't think of anyone who's more qualified to
629
00:58:59.090 --> 00:59:03.210
answer that question than Arla here, because her knowledge about
630
00:59:03.250 --> 00:59:06.510
the Forest People is legendary, and for good reason. She
631
00:59:06.570 --> 00:59:09.769
really knows her stuff. She really does. And also, too,
632
00:59:09.809 --> 00:59:12.079
if you wanted to access any of the places that
633
00:59:12.159 --> 00:59:15.420
Arla just mentioned from her YouTube channel to the three
634
00:59:15.480 --> 00:59:17.940
books that you might want to purchase, I'll have links
635
00:59:17.980 --> 00:59:20.820
for them in the description for tonight's show. That'll make
636
00:59:20.860 --> 00:59:24.590
it really easy to find them. But having said that, Arla,
637
00:59:24.690 --> 00:59:26.690
I really can't thank you enough for coming on to
638
00:59:26.730 --> 00:59:29.739
share all these experiences with us. I really appreciate it.
639
00:59:30.710 --> 00:59:35.969
Well, thank you, Vic, for asking me. I really appreciate
640
00:59:36.730 --> 00:59:42.639
your giving me the opportunity to share my experiences and
641
00:59:42.659 --> 00:59:48.559
hopefully to give people another way to view this.
642
00:59:49.820 --> 00:59:53.139
Glad to give you a platform. You're a legend in this.
643
00:59:53.179 --> 00:59:55.460
You really are. Of course, you're humble. You're never going
644
00:59:55.480 --> 00:59:58.199
to admit it, but you are. You really are. So
645
00:59:58.559 --> 01:00:00.239
thank you so much for coming on.
646
01:00:01.179 --> 01:00:04.059
You're welcome. I am still surprised when I do a
647
01:00:04.079 --> 01:00:12.090
conference and someone walks up to me and knows who
648
01:00:12.429 --> 01:00:14.730
I am. It just amazes me.
649
01:00:15.550 --> 01:00:19.849
Well, you shouldn't be surprised. You really shouldn't. But please remember,
650
01:00:19.889 --> 01:00:21.750
if I can ever help you in the future, let
651
01:00:21.789 --> 01:00:23.489
me know because I'll be there for you.
652
01:00:24.210 --> 01:00:27.530
All right. I appreciate that so much. Thank you. Oh,
653
01:00:28.269 --> 01:00:29.110
you're welcome.
654
01:00:29.800 --> 01:00:32.300
Thanks again so much for your time and have a
655
01:00:32.340 --> 01:00:35.320
great night. If you'd like to be able to listen
656
01:00:35.360 --> 01:00:37.659
to the show without ads and have full access to
657
01:00:37.699 --> 01:00:41.800
bonus content, that's an option. To find out how, please
658
01:00:41.840 --> 01:00:46.119
go to BigFootEyewitness.com forward slash podcast.
659
01:00:52.900 --> 01:00:56.239
That's it for another episode of Big Foot Eyewitness Radio
660
01:00:56.480 --> 01:01:00.110
with Vic Cundiff. If you've had a Sasquatch encounter and
661
01:01:00.139 --> 01:01:02.309
would like to be a guest on the show, please
662
01:01:02.369 --> 01:01:06.730
go to BigfootEyewitness.com and submit a report. We'd love to
663
01:01:06.789 --> 01:01:11.210
hear from you. Thanks for listening. Have a great night.