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Turn with me in your Bibles, please, to Matthew chapter 13.
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We continue with our ongoing studies entitled Walking with Jesus as we look at the life of Christ, particularly his ministry.
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Let's read Matthew 13, 31 through 35.
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Another parable he put forth to them, saying, The kingdom of heaven is like a mustard seed which a man took and sowed in his field, which indeed is the least of all the seeds, but when it is grown it is greater than the herbs and becomes a tree, so that the birds of the air come and nest in its branches.
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Another parable he spoke to them, the kingdom of heaven is like leaven, which a woman took and hid in three measures of meal till it was all leavened.
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All these things Jesus spoke to the multitude in parables, and without a parable he did not speak to them, that it might be fulfilled which was spoken by the prophet, saying, I will open my mouth in parables, I will utter things kept secret from the foundation of the world.
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The presence of the birds nesting in the mustard tree in verse thirty two reminds me of those classic lines from Edgar Allan Poe's poem The Raven.
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Once upon a midnight dreary, while I pondered weak and weary over many a quaint and curious volume of forgotten lore.
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While I nodded, nearly napping, suddenly there came a tapping, as of someone gently rapping rapping at my chamber door.
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Po opens the door, and a big black raven flies into his house and it perches on a bust of Pallas, which is above his doorway.
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Pallas was the Titan god of war.
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When asked its name, the raven, like a parrot, only speaks one word back as we read the line, Quoth the Raven, nevermore.
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Over the course of the poem the bird's presence and continued uttering of that solitary word nevermore haunts Po.
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It's a great poem.
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He calls the bird an ominous bird of yore, a prophet of evil, a messenger from the underworld, a demon.
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Finally Poe is spooked by the bird, and he orders the bird to leave.
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Be that word our sign of parting bird or fiend, I shrieked up starting.
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Get thee back into the tempest and the night's plutonian shore, that's the underworld.
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Leave no black plume as a token of that lie thy soul hath spoken.
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Leave my loneliness unbroken, quit the bust above my door, take thy beak from out my heart, and take thy form from off my door, quoth the raven nevermore.
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The bird refuses to leave, but continues to torture Edgar Allan Poe's soul endlessly, and with that the poem ends.
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Well the presence of the birds in verse thirty two in our text is equally ominous.
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As we shall see, they are not a sign of that which is good and beneficial, as some commentators think.
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They are a sign of that which is evil and destructive.
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They have to be in the context.
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We'll sort it out as we go along.
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I've titled the message Those Ominous Birds.
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What do the ominous birds signify in our text?
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Now the answer may surprise you.
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We get a big hint from the first parable we studied a while back in Matthew 13 here, the parable of the four soils.
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In that parable the birds were instruments, you remember, of the wicked one to eat up the seeds of the word of the kingdom which had been sown in the minds and hearts of believers.
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What is their role in this parable?
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Well, that's what we hope to unravel during the course of the message, but I start with a different question.
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Why is the word of the kingdom rarely taught in churches in the 21st century?
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And that includes churches from all across the spectrum, more liberal leaning to fundamentalist.
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Why are those who teach the word of the kingdom criticized, ostracized, branded as heretics, even persecuted?
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And I'm not overstating it here.
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This does happen.
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If the word of the kingdom is truth, then why do so few embrace it?
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Why do so many reject it?
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If these truths were taught at some point in the past, when did they fall by the wayside?
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Well, Jesus is going to answer these questions for us here in Matthew 13.
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In these parables of the mysteries of the kingdom, there are seven total in the chapter.
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We will find some comforting answers in the scriptures this morning.
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Now, I would encourage you with the thought that it really doesn't matter what the majority says.
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What matters is what God says.
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Two thousand years ago, Jesus predicted using the medium of parables, how the word of the kingdom message would fare throughout the church age.
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That's what this chapter is all about.
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This new message, this new offer that he is offering in the context here to the people of Israel of his day.
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How would this
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message fare throughout the church age?
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Which we know is about 2,000 years.
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We're near the end of it, we believe.
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And frankly, it's not a glossy prediction from Christ.
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He doesn't say, oh, it's going to be great.
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It's going to increase, increase, greater and greater, and more and more will come into the kingdom inheritance understanding.
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No, it's not like that at all.
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Now we've already examined two parables previously in this chapter: the parable of the four soils and the parable of the wheat and tares.
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You remember the parable of the four soils taught that many will reject this message of kingdom inheritance, some will receive it for a time and later forsake it, and a few will receive it and become fruit bearing.
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In the parable of the wheat and the tares, we learn that Satan will counterfeit the word of the kingdom message.
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And so we understand in part why Christ's prediction is not a glossy one.
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Today we're going to understand two more parables: the parable of the mustard seed and the parable of the leavened bread.
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These two parables taken together explain what will happen to the word of the kingdom message, or I like to call it the kingdom inheritance message, means the same thing.
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Jesus and John the Baptist called it the gospel of the kingdom, which simply means the good news about the kingdom or kingdom inheritance.
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But these two parables together will explain what will happen to that message over the course of the church age and what the result will be by the end of the age.
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Jesus starts out the parables in this chapter with the words, the kingdom of heaven is like.
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So we know this isn't about the gospel of saving grace.
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This is about the kingdom of heaven, in particular the offer of kingdom inheritance.
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Now, in order to correctly understand these parables, we need to keep in mind what this term means.
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Kingdom of heaven or kingdom of the heavens is a more literal translation.
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We need to understand what it means and how Christ is using it in these parables.
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As we learned in previous messages, the kingdom of heaven is not heaven per se.
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That's not what he's talking about here.
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It's not about possessing eternal life and going to heaven when you die.
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As is so commonly interpreted that way, but that's what most evangelicals think it is, but that's not what it is, according to the context.
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You have to keep scripture in its historical grammatical context.
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The kingdom of heaven has to do with the millennial kingdom, not the new heaven, new earth age, or what some call the eternal state.
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By the way, I was thinking the reason why so many think that the kingdom of heaven is heaven is because they don't even think there's going to be a millennial kingdom.
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There are millennials.
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Some throughout history have been post-millennial.
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There still are post-millennialists today.
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They don't even believe there's going to be a millennial kingdom.
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But even those who do believe there will be a millennial kingdom, many of them don't see this as referring to the millennium.
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They think it's talking about heaven, which again it's not.
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The kingdom of heaven is New Jerusalem that comes down from heaven in the end times and hovers over earth during the millennial reign of Christ.
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And we see a hint of this way back in the book of Genesis when Jacob saw a ladder between heaven and earth in his dream.
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And then we see it in the New Testament when Jesus was talking with Nathanael.
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And remember, Nathanael was an Israelite in whom is no guile or deceit.
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In other words, he was an upright man.
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Jesus told him, Nathanael, you will see the angels of heaven ascending and descending upon the Son of Man.
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So again, a ladder or stairway image between heaven and earth.
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So the kingdom of heaven, I said it's New Jerusalem, it's the heavenly ruling headquarters of the Messianic kingdom, and it will be populated in the kingdom era only by Jesus and his faithful bride, which is comprised of faithful believers from all ages.
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Certainly the church age, but what about faithful believers from Israel?
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Sure.
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We know from Matthew 8, 11, and 12, Abraham, Isaac, Jacob will be there, and probably a host of others who are faithful in the Old Testament.
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According to Old Testament prophecy, Israel has been promised rulership over the Gentile nations in the earthly messianic kingdom.
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That's a given.
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And they've not fulfilled this prophecy yet.
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Because the nation first needs to repent and reconcile with Jehovah before the promise can be fulfilled.
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But we do believe that's the primary, or at least one of the
primary purposes of the tribulation is to bring national Israel to that point of repentance.
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But at Christ's first coming, he offered the nation something new that was only a mystery in the Old Testament.
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And that's why they're called the mysteries of the kingdom parables in Matthew 13, because these were not known in the Old Testament.
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At least this concept of inheritance was not known, inheritance in the heavenly realm.
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Jesus offered to Israel the privilege of ruling together with him in the heavenly New Jerusalem, which I said is the ruling realm.
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However, there are spiritual qualifications.
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The inheritance is not automatic.
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Both John the Baptist and Jesus preached, repent, for the kingdom of the heavens is at hand.
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In other words, turn from your sins, return to fellowship with Jehovah God, if you want to inherit a place in his new Jerusalem.
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Folks, this is not the gospel of grace by faith alone.
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This is the gospel of the kingdom, the good news about how to inherit a place in the heavenly ruling realm of the kingdom.
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Sadly, the religious leadership of Christ they did not see the need to repent of their sinful ways.
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They stubbornly refused Christ's offer.
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Tragic.
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And so at that point, Jesus began speaking in parables.
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And there's a real line of demarcation here.
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Matthew 12 is where the religious leaders, the Pharisees mainly, referred to Jesus doing miracles, casting out demons, referred to him as a satanic worker.
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That he did it in the power of Satan, not in the power of the Holy Spirit.
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And thus they blasphemed Jesus and the Holy Spirit.
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And that was the end.
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Jesus essentially had made the decision, most commentators would say in Matthew 12, that the offer to Israel nationally is going to be taken off the table and given to another ethnos is the Greek word, meaning ethnic group or nationality, nation.
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And we know that to be the predominantly Gentile church of Jesus Christ.
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We are that ethnos.
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But we would have to bring forth the fruits of it.
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In other words, just as Israel had to qualify to inherit, so we have to qualify to inherit.
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It's not automatic.
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But Jesus began speaking in parables specifically for the purpose of revealing truth to truth seekers while concealing truth from truth rejectors.
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And the content of these parables is the word of the kingdom.
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That's specifically stated in Matthew 13, 19, when anyone hears the word of the kingdom.
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And the other bookend at the end of the chapter is verse 52.
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He's talking about matters concerning the kingdom of heaven.
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So this whole chapter of seven parables is about how the kingdom of heaven message or offer would fare, how it would do during the church age.
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When Jesus says the kingdom of heaven is like, he is using parables to explain certain aspects of the kingdom of heaven, such as, what are the qualifications for inheriting the kingdom?
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And by the way, we're going to see this one illustrated later, for example, when we go to the parable of the talents, the parable of the pounds, the parable of the good Samaritan and the prodigal son, we're going to see this question answered.
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And another question, how will the good news of inheritance in the heavenly kingdom be received?
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We already saw that in the parable of the four soils.
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What will Satan do to oppose it and pervert it?
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We saw that illustrated in the parable of the wheat and the tares.
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How will the word of the kingdom teaching fare in the present church age?
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We're going to see that today in these two parables of the mustard seed and the leavened bread.
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What will happen to those who reject it, and what will happen to those who accept it?
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We've seen part of the answer to these last two questions already, but we're going to see more in future messages.
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So as we go through parables over the teaching ministry of Christ, we're going to see all these questions answered.
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Now let's hone in our attention, given that foundation, to the next two parables here in Matthew 13.
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We look first at the parable of the mustard seed, verses 31 and 32.
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Another parable he put forth to them, saying, The kingdom of heaven is like a mustard seed, which a man took and sowed in his field, which indeed is the least of all the seeds, but when it is grown, it is greater than the herbs and becomes a tree, so that the birds of the air come and nest in its branches.
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Now, mustard seeds, in case you're not familiar, they're tiny.
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They're rather minuscule.
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But when they're planted, they grow rather quickly.
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The kind of mustard plant that Jesus has in mind is common in the
Middle East.
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Typically, they're shrubs that typically grow to about four feet in height, give or take, but under right conditions, with enough water and so on, they can grow to heights of 15 to 20 feet.
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And in that sense, they become a tree of sorts, at least compared with a four-foot-high bush.
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However, the mustard tree, it's very stemi.
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It's not like a tree with a big, massive trunk, you know, that grows up and has massive limbs.
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No, it's a very stemy tree.
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More like our butterfly bushes, if you're familiar with those, than an oak or a pine.
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So when you think tree, don't think of a big, you know, hardwood or something like that.
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No, it's more like a real stemmy bush, but it can get quite tall, 15 to 20 feet.
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Now the details about the tree are not all that critical.
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Jesus' point is that a tiny little seed, about the size of the head of a ballpoint pen, grows into a large evergreen plant up to 20 feet in height.
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And it happens rather quickly.
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Here's the point.
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That is how the word of the kingdom will progress in the earliest stage of the church, the church age.
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From a tiny seed, so to speak, the word of the kingdom preaching of John the Baptist and Jesus and later the apostles spread quickly and characterized Christianity in the first century apostolic church.
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So the early church knew this message.
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The early church largely embraced this message.
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Yes, there were enemies who opposed it and so on, Judaizers for one.
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After Jesus and John, the message then was spread by the twelve apostles and the seventy.
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Then a few years later, you remember the apostle Paul took it to the Gentile world?
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Same message.
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So it started very small, tiny.
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The word of the kingdom, though, spread rapidly and became a fast-growing tree of sorts.
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And the first century apostolic church was well taught in this doctrine.
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In fact, Paul taught it everywhere he went.
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We know that from the book of Acts and the Epistles.
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However, something ominous is introduced into this parable, kind of like a dark cloud hanging over the Word of the Kingdom doctrine, seeking to destroy it.
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And what hint in the parable do we have of this looming evil?
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Yes, those ominous birds.
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I love birds, they can be very beautiful.
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My daughter bought me a bird feeder that sticks to the window.
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My office is on the first floor, and right outside the window is a bird feeder.
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And I love it when the birds come up and eat the seeds.
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But you know what?
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They do that to mustard seed pods too, as we're gonna see.
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And in this sense, they're ominous.
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You know, the birds that we look at today, you know, there's no ominous aspect to it, but there isn't this parable.
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As I said earlier, many tend to interpret this parable in a gospel sense.
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And what they suggest is that the fast-growing mustard plant symbolizes people getting saved in the early church.
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And then the early church taking off and growing throughout the church age, so that today it's mighty in size and its branches spread throughout the entire earth.
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In fact, the birds of the air come to lodge in its branches.
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They say that suggests the blessing that the church of Jesus Christ is to all who find refuge there.
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But I believe that's based on incorrect assumptions.
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For the context of these parables, first is not how the gospel of grace or even the church fares in the church age.
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We've already seen it's the word of the kingdom, the message of kingdom inheritance, how that's going to do over the course of the church age.
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And as I said earlier, the gospel of initial salvation by grace through faith is not the focus of these parables.
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Now that's an important message, too, but it's not what these parables are about.
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Nor is that the focus of the gospels.
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For that matter, it's not the predominant focus of the New Testament.
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The predominant focus is believers growing by grace so that they can be rewarded at the judgment seat of Christ.
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Here in Matthew 13, especially, the kingdom of heaven is in focus, and the word of the kingdom specifically.
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So starting out like a tiny mustard seed of teaching from the mouth of Christ, John the Baptist, the word of the kingdom spreads rapidly, becomes like an overgrown bush.
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Incidentally, I think it's interesting that Jesus does not describe it like a tree that he would have been familiar with, like a fig or a sycamore tree, which are hardier, more stable like our hardwood trees.
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Of course, there's a reason why Jesus uses the mustard tree imagery.
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Not only does it grow quickly, but the stemy, overgrown, evergreen bush, the mustard tree, is not going to remain strong for very long.
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It's going to be overcome, as we shall see.
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And so Christ's imagery is quite appropriate.
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And we would expect that of Jesus, right?
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In the Middle East, it's common to see birds perching in the branches of the mustard tree, eating the seeds out of the seed pods.
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They're real slender, bean-like.
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Well, the birds sit up in the trees and eat the seeds.
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Well, you can use your imagination what this is talking about.
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The seeds represent the word of the kingdom.
00:21:41.839 --> 00:21:46.640
The birds represent the working of Satan to destroy the message of the kingdom.
00:21:46.880 --> 00:22:03.119
It would be inconsistent in this context to say the birds, in the first parable, the parable of the soils represents the wicked one eating up the seeds of the word of the kingdom that are sown on the wayside, but in This parable, they portray something good and positive.
00:22:04.160 --> 00:22:05.599
That doesn't make sense.
00:22:06.880 --> 00:22:08.640
It's not consistent.
00:22:09.279 --> 00:22:10.960
And it would be confusing.
00:22:11.359 --> 00:22:15.119
You mean the birds are evil in the first parable, but they're good in this parable?
00:22:15.599 --> 00:22:15.920
No.
00:22:16.319 --> 00:22:17.519
That's not correct.
00:22:17.759 --> 00:22:19.119
The birds are evil.
00:22:19.359 --> 00:22:22.880
Picturing the evil one working to destroy the message of the kingdom.
00:22:23.119 --> 00:22:24.880
That's exactly what has happened.
00:22:25.200 --> 00:22:32.079
Satan wants to keep children of God from becoming fruit-bearing sons of the kingdom, sons to glory.
00:22:32.160 --> 00:22:34.079
Call it daughters if you want.
00:22:34.559 --> 00:22:39.920
Referring to people who are believers who are on the pathway of sanctification.
00:22:40.079 --> 00:22:42.720
They're cooperating with God in their life.
00:22:43.039 --> 00:22:45.920
So many Christians do not cooperate with God.
00:22:46.319 --> 00:22:48.400
They want to do their own thing.
00:22:48.720 --> 00:22:56.960
Well, they're not on the pathway of reward and inheritance in the coming kingdom, but you are if you're on the narrow path that leads to life.
00:22:58.000 --> 00:23:05.680
So Satan tries to do everything he can to keep us from becoming fruit-bearing, mature sons to glory.
00:23:05.839 --> 00:23:10.400
And his plan is foiled when believers embrace the word of the kingdom message.
00:23:10.720 --> 00:23:16.640
Can you imagine believers hearing this message and they catch it and they get on fire for God and start living for him?
00:23:17.200 --> 00:23:17.920
Changes things.
00:23:18.079 --> 00:23:19.119
Satan doesn't like that.
00:23:19.279 --> 00:23:24.319
So when that happens, he resorts to plan B, the planting of tares.
00:23:25.039 --> 00:23:32.240
He's going to do everything he can to stop the sons of the kingdom from progressing and bearing fruit.
00:23:32.720 --> 00:23:34.079
He wants to trip us up.
00:23:34.160 --> 00:23:43.759
He wants to disqualify us from becoming inheritors by embracing his false teaching and luring us to live licentiously or legalistically.
00:23:44.559 --> 00:23:56.720
Thus, the parable of the mustard seed illustrates how the word of the kingdom is going to be widely taught and received in the early church, like a quick growing mustard plant we showed you.
00:23:56.960 --> 00:24:00.720
But Satan will come along to destroy this work of God.
00:24:00.880 --> 00:24:06.400
He's going to eat up the teaching, so to speak, and he's going to make it ineffective.
00:24:07.119 --> 00:24:12.960
And that goes right into the next parable: the parable of the leavened bread.
00:24:13.759 --> 00:24:15.440
Look at verse 33.
00:24:16.400 --> 00:24:18.880
Another parable he spoke to them.
00:24:27.680 --> 00:24:34.000
Now the commentaries on this passage typically fall into one of two interpretation schools.
00:24:34.160 --> 00:24:36.319
And I'm going to give you a sample of both.
00:24:36.559 --> 00:24:39.440
There's the positive school and the negative school.
00:24:39.599 --> 00:24:47.119
Now here are some examples of the positive school of commentary on this parable of the leavened bread.
00:24:47.279 --> 00:24:57.839
One commentator says, this represents the working of the gospel in the heart of a saved person so that believers are made completely new creatures.
00:24:59.039 --> 00:24:59.359
Okay.
00:25:00.160 --> 00:25:01.200
I don't see that.
00:25:01.359 --> 00:25:09.279
Another commentator says, the leaven illustrates the spread of the church and the effectiveness over time in spreading truth in this present age.
00:25:09.359 --> 00:25:10.880
And that one's very common.
00:25:11.519 --> 00:25:19.599
Some reformed commentators take this so far as to suggest that the church will take over the world and will usher in a golden age.
00:25:19.759 --> 00:25:24.319
That's the views of Amillennialism, postmillennialism.
00:25:24.640 --> 00:25:40.079
But even some premillennial dispensationalists like us hold to this school, claiming that the leaven describes the advance of righteousness in the actual thousand-year kingdom, but not in the present age.
00:25:40.319 --> 00:25:42.720
Dwight Pentecost held that view.
00:25:43.039 --> 00:25:47.279
So that's the school which views the leaven as having a positive effect.
00:25:47.440 --> 00:25:54.079
Now, there is a school that views the leaven in the scriptures as negative.
00:25:54.559 --> 00:25:56.160
And I take that approach.
00:25:56.319 --> 00:25:57.200
It's always negative.
00:25:57.359 --> 00:25:59.599
Leaven is always negative in the scriptures.
00:25:59.839 --> 00:26:06.000
And so the parable speaks of the pervasiveness of leaven within the church, they would say.
00:26:06.160 --> 00:26:12.720
The leaven representing unbelievers who profess salvation, but they're actually unsaved counterfeits, kind of like the tares.
00:26:12.880 --> 00:26:14.480
Now, I don't agree with that.
00:26:14.960 --> 00:26:17.440
But that is one of the negative views.
00:26:17.680 --> 00:26:30.400
So that the leaven is negative, not positive, but it represents unbelievers in the church who have a corrupting influence, and they're like unsaved counterfeits.
00:26:30.480 --> 00:26:31.839
That's their view.
00:26:32.400 --> 00:26:35.119
Leaven, of course, is what we call yeast.
00:26:35.200 --> 00:26:37.680
Let's see if we can find out the correct answer here.
00:26:37.920 --> 00:26:44.960
And yeast, you all know, is a substance added to bread that pervades the entire loaf and causes it to rise.
00:26:45.279 --> 00:26:51.440
Leaven is always used in the Old Testament scriptures to typify corruption.
00:26:51.920 --> 00:26:53.440
Let me give you a couple examples.
00:26:53.599 --> 00:26:58.480
Leaven was forbidden from being burned on the altar in the sacrificial grain offerings.
00:26:58.720 --> 00:27:04.400
In the New Testament, Jesus said, beware of the leaven of the Pharisees and the Sadducees.
00:27:04.640 --> 00:27:06.000
Well, that doesn't sound good.
00:27:06.240 --> 00:27:09.200
If I'm going to beware of it, it has to be bad, right?
00:27:09.759 --> 00:27:19.519
There's no doubt in the minds of the Jews listening to Jesus that the leaven in this bread is negative, not positive.
00:27:20.319 --> 00:27:22.160
I mean, their whole culture.
00:27:22.319 --> 00:27:28.720
They could use leaven at times, by the way, but when it was used as a type or a picture, it was always in a negative sense.
00:27:28.880 --> 00:27:32.640
Well, in this context, the leaven is erroneous doctrine.
00:27:33.519 --> 00:27:37.599
Jesus said the kingdom of heaven is like a woman baking bread.
00:27:37.680 --> 00:27:40.799
And she takes three measures of meal, she needs it.
00:27:41.039 --> 00:27:44.240
If you've ever made bread from scratch, you know how to do this.
00:27:44.400 --> 00:27:50.319
And she folds some leaven or yeast into the loaf and then sets it aside.
00:27:50.400 --> 00:27:52.079
And what does that yeast do?
00:27:52.319 --> 00:27:55.599
It slowly pervades the entire loaf.
00:27:55.759 --> 00:27:58.000
You know what Paul said in the New Testament?
00:27:58.240 --> 00:28:01.519
A little leaven leavens the whole lump.
00:28:02.240 --> 00:28:05.039
Well, that's just a scientific principle.
00:28:05.279 --> 00:28:11.680
Now, on the heels of the three previous parables, the leaven then can only have a destructive purpose.
00:28:11.759 --> 00:28:13.119
It can't be positive.
00:28:13.759 --> 00:28:23.279
In the parable of the four soils, the birds eat up the seeds, and the seeds represent good teaching of Jesus regarding
kingdom inheritance.
00:28:23.519 --> 00:28:30.960
In the parable of the wheat and tares, Satan interjects counterfeit teaching alongside the good teaching of Jesus about the kingdom.
00:28:31.279 --> 00:28:44.799
The tares, we believe, as we talked in the previous message, are those Christian leaders especially who have been unwittingly blinded by Satan to embrace and teach the counterfeit message.
00:28:45.279 --> 00:28:46.400
What do I mean by that?
00:28:46.640 --> 00:28:55.279
Well, downplaying the doctrine of rewards, claiming that all saints are overcomers, everybody's going to get a participation trophy at the judgment seat.
00:28:55.440 --> 00:28:58.960
There's nothing negative at the judgment seat, you know, that kind of stuff.
00:28:59.200 --> 00:29:01.039
That's a counterfeit message.
00:29:01.200 --> 00:29:07.440
That's keeping people back from going all the way in maturity so they can hear well done at the judgment seat.
00:29:07.599 --> 00:29:20.960
In the parable of the mustard seed, the one we just looked at a moment ago, the birds which represent corruption lurk in the branches of the tree, and they're ready to wreak havoc and destruction on the success of the word of the kingdom.
00:29:21.119 --> 00:29:21.440
How?
00:29:21.599 --> 00:29:23.920
They eat all the seeds out of the pods.
00:29:24.319 --> 00:29:27.759
Well, Jesus uses that as an image that everybody would understand.
00:29:27.920 --> 00:29:31.519
The seeds represent the teaching about the kingdom.
00:29:31.759 --> 00:29:42.720
The birds are evil workers of Satan, and they're snatching up all the seeds they can get so that it doesn't make it to the hearts and minds of believers who need to hear it.
00:29:42.960 --> 00:29:45.200
Now, is Satan successful?
00:29:45.440 --> 00:29:47.119
Well, yes, terribly so.
00:29:47.279 --> 00:29:50.319
And that's what this fourth parable demonstrates.
00:29:50.640 --> 00:30:04.240
The counterfeit message of Satan, here represented by the leaven, is for the purpose of stopping the effectiveness of the word of the kingdom message and stopping sons of the kingdom from bearing fruit.
00:30:05.440 --> 00:30:07.359
He's just going to eat up all the seeds.
00:30:07.519 --> 00:30:09.039
It's not going to prosper.
00:30:10.000 --> 00:30:16.400
The end of verse 33 says, till it was all leavened.
00:30:17.599 --> 00:30:22.640
And this has been the result of Satan's working throughout the church age.
00:30:23.119 --> 00:30:28.160
Now we know this can't apply to the church because there are a lot of good churches around still.
00:30:29.039 --> 00:30:31.279
The whole hasn't been leavened.
00:30:32.480 --> 00:30:42.559
But I'll tell you what, a tiny, tiny percentage of those good churches preach this doctrine or teach this doctrine of kingdom inheritance.
00:30:42.880 --> 00:30:49.759
We are now living at the end of the age when virtually the entire loaf has been leavened.
00:30:51.119 --> 00:31:04.000
So, in other words, the word of the kingdom message has been almost entirely corrupted here now at the end of the age by the presence of the corrupting leaven, which is the opposing message.
00:31:05.200 --> 00:31:15.279
Or to use the mustard seed, the birds eating up the seeds, to use the other parables, you know, the tares, the seed sown on the wayside with the birds eating it up, and so on.
00:31:16.400 --> 00:31:21.200
We are now living at the end of the age when virtually the entire loaf has been leavened.
00:31:21.279 --> 00:31:23.920
Where is the word of the kingdom being taught today?
00:31:25.519 --> 00:31:29.839
Can you name five churches where this truth is being taught?
00:31:30.400 --> 00:31:34.960
Now I can because I happen to know some other preachers that teach this.
00:31:35.039 --> 00:31:36.240
Thank the Lord for them.
00:31:36.480 --> 00:31:39.920
Two come to mind immediately because I go to their conference every year.
00:31:40.160 --> 00:31:42.720
And I happen to know there are some others out there.
00:31:42.799 --> 00:31:45.200
So I could probably come up with a list of at least five.
00:31:45.359 --> 00:31:49.519
Can you name five pastors or Bible teachers that hold to these truths?
00:31:50.480 --> 00:31:55.680
But we could list hundreds of churches that do not believe or teach the word of the kingdom.
00:31:55.759 --> 00:32:03.519
And in fact, we could probably list dozens if we studied it long enough who actively oppose it.
00:32:04.559 --> 00:32:05.920
What a tragedy.
00:32:06.640 --> 00:32:10.480
But I remind you, Jesus predicted this would happen.
00:32:12.319 --> 00:32:28.720
From the era of the early church, with the word of the kingdom taking off like a mustard tree, great, incredible growth, to the end of the church age, the age we live in now, the Laodicean church era.
00:32:30.000 --> 00:32:38.400
Wretched and miserable and poor and blind and naked is the description of the Laodicean church in Revelation chapter 3.
00:32:38.720 --> 00:32:41.759
The message has become almost completely leavened.
00:32:42.640 --> 00:32:52.559
And I'm not just talking about churches, but churches that teach this truth are so few anymore, and they're becoming fewer and fewer.
00:32:53.519 --> 00:32:56.400
And the Church of Jesus Christ is anemic because of it.
00:32:57.279 --> 00:33:00.319
Oh, yes, there are many that hold the fundamental Bible doctrine.
00:33:00.400 --> 00:33:01.519
I'm thankful for that.
00:33:02.640 --> 00:33:04.160
But there are virtually none.
00:33:04.240 --> 00:33:11.440
You know, we could count them on probably a hand or two that hold to the word of the kingdom, and by that I mean the ones we know of.
00:33:11.519 --> 00:33:19.359
Now I'm sure there are more than that, that the Lord knows, all across America, but they are very few and far between.
00:33:19.599 --> 00:33:26.480
I constantly have people contacting me via emails, and they'll ask, I've been asked this numerous times.
00:33:26.720 --> 00:33:31.440
Do you know of a good church in my area
that teaches kingdom inheritance truth?
00:33:32.720 --> 00:33:33.920
No, sir, no ma'am.
00:33:34.000 --> 00:33:34.960
I'm sorry I don't.
00:33:35.519 --> 00:33:36.480
Not anywhere near you.
00:33:36.559 --> 00:33:41.119
I know of one in Tennessee, I know of one in Florida, I know of one in Georgia, I know of one in North Carolina.
00:33:41.599 --> 00:33:43.440
Hint, hint, that's our church.
00:33:43.759 --> 00:33:45.039
And I'm sure there are others.
00:33:45.119 --> 00:33:48.319
I just don't know of them because they're so few and far between.
00:33:49.119 --> 00:33:56.000
Commentator Arlen Chitwood, name you recognize, he passed away just a few months back.
00:33:56.559 --> 00:34:10.159
In his book, The Mysteries of the Kingdom, he points out that it does not matter whether we are speaking of liberal churches or fundamental churches, quote, in relation to the word of the kingdom, one segment is just as leavened as the other.
00:34:10.320 --> 00:34:15.039
Neither proclaims the message, and neither will have anything to do with it, end quote.
00:34:16.320 --> 00:34:19.840
This corruption even began while Christ was still on the earth.
00:34:20.079 --> 00:34:24.880
The Sadducees of Christ's day, who are the liberals, they didn't believe it.
00:34:25.119 --> 00:34:33.039
The Pharisees of Christ's day, who we would probably call the fundamentalists, or they certainly were legalistic, they wouldn't have anything to do with it.
00:34:33.199 --> 00:34:36.800
They had the attitude, we're Abraham's descendants, we don't need that stuff.
00:34:36.960 --> 00:34:37.760
We don't need to repent.
00:34:37.920 --> 00:34:38.639
Repent?
00:34:38.880 --> 00:34:41.360
We obey the Mosaic law.
00:34:42.159 --> 00:34:42.800
Yeah.
00:34:43.199 --> 00:34:48.800
Well, they both rejected it, and they were the national leaders of Israel, which meant that the nation rejected it.
00:34:49.199 --> 00:34:52.800
And those two groups were worlds apart in their theology.
00:34:53.360 --> 00:34:56.400
But they both were united in rejecting this truth.
00:34:56.480 --> 00:34:58.000
And that's what Arlene Chit would say.
00:34:58.159 --> 00:35:09.039
It doesn't matter if they're liberal or they're conservative, if they're an evangelical church that is preaching the initial gospel of saving grace, they're probably not going to be preaching this truth.
00:35:09.199 --> 00:35:17.039
And this ought to break our hearts, on the one hand, but on the other hand, it's a little bit comforting to know that we're not crazy, we're not out on some limb.
00:35:17.280 --> 00:35:19.360
Jesus predicted this would happen.
00:35:20.079 --> 00:35:29.280
We are believing and teaching and embracing the same word of the kingdom truth that was taught by Jesus and the disciples in the first century.
00:35:30.000 --> 00:35:35.599
Characterized by the rapid mustard tree-like growth in their era.
00:35:36.079 --> 00:35:37.199
Not in ours.
00:35:37.440 --> 00:35:39.280
Satan got into the mix.
00:35:39.599 --> 00:35:47.199
By the end of Paul's ministry, near the end of the book of Acts, the sinister element could be seen rearing its ugly head.
00:35:47.440 --> 00:35:52.159
I want to read for you a few verses from Acts chapter 20.
00:35:52.480 --> 00:35:54.079
These are the words of Paul.
00:35:54.400 --> 00:35:58.960
He's speaking to the elders at Ephesus when he's ready to depart from them.
00:35:59.199 --> 00:36:03.199
And here's what he says, Acts 20, verses 28 through 32.
00:36:03.519 --> 00:36:15.039
Take, therefore, heed to yourselves and to all the flock, among which the Holy Spirit has made you overseers, they were pastors, to shepherd the church of God which he purchased with his own blood.
00:36:15.280 --> 00:36:20.639
For I know this that after my departure, savage wolves will come in among you, not sparing the flock.
00:36:20.800 --> 00:36:24.000
Now they might have been attacking other doctrines as well.
00:36:24.320 --> 00:36:26.480
There was a lot of legalism going on.
00:36:26.800 --> 00:36:32.559
But they were also attacking this one full force, because this was the main message Paul preached.
00:36:32.800 --> 00:36:40.960
Verse 30 also from among yourselves men will rise up, speaking perverse things to draw away the disciples after themselves.
00:36:41.119 --> 00:36:47.280
Therefore, watch and remember that for three years I did not cease to warn everyone night and day with tears.
00:36:47.519 --> 00:36:58.320
So now, brethren, I command you to God and to the word of his grace, which is able to build you up notice and give you an inheritance among all those who are sanctified.
00:36:59.280 --> 00:37:02.719
So it's pretty clear what Paul was talking about.
00:37:03.360 --> 00:37:07.760
These wolves are coming in and they're snatching away your inheritance.
00:37:08.159 --> 00:37:10.639
Don't let them, Paul says.
00:37:11.440 --> 00:37:12.960
Sure it broke his heart.
00:37:13.199 --> 00:37:19.039
I wonder if it break his heart all the more if he could see what was happening in the year 2026.
00:37:20.079 --> 00:37:37.840
The insidious working of Satan to destroy the word of the kingdom message had already begun in Paul's day, and through the centuries Satan has so counterfeited and perverted this message to the point that the entire church of Jesus Christ is now poisoned with respect to the word of the kingdom.
00:37:38.079 --> 00:37:42.159
The leaven has pervaded the whole lump, or just about so.
00:37:42.719 --> 00:37:47.119
But again, it's a comfort to know that Jesus predicted this would happen.
00:37:47.360 --> 00:37:52.480
Now it's still disheartening, but at least I know I'm not crazy.
00:37:52.800 --> 00:37:56.159
The Bible teaches it! I'll never back up from that.
00:37:56.400 --> 00:37:59.360
It's just not well received because Jesus said it wouldn't be.
00:37:59.679 --> 00:38:01.039
So don't lose heart.
00:38:01.199 --> 00:38:04.960
Keep believing and teaching the word of the kingdom, and you will inherit the kingdom.
00:38:05.199 --> 00:38:16.800
Now, incidentally, in case you're wondering, the error, as I already said, was creeping in by the end of Paul's ministry in the middle of the first century, probably in the 60s A.D.
00:38:17.280 --> 00:38:29.039
By the time of Constantine, in the early fourth century, the church, as you know, under Constantine, had partnered with the world and largely left off this message of the kingdom.
00:38:29.280 --> 00:38:45.199
Shortly after Constantine, Augustine came on the scene, and by the time he died in the early 5th century, he had so muddied the theological waters on the doctrines of salvation and sanctification that it was hardly taught thereafter.
00:38:45.440 --> 00:38:56.000
His theology, are you aware, became the template for the Roman Catholic Church, which plunged the church into spiritual darkness and continued for centuries.
00:38:57.199 --> 00:39:09.039
We all know about the Protestant Reformation just 500 years ago, but even the Protestant Reformers hailed Augustine as their theological hero, and Reformation theologians do today.
00:39:09.440 --> 00:39:11.840
Hail Augustine, of all people.
00:39:12.400 --> 00:39:33.599
Satan hijacked the Reformation, and he ensured that the doctrine of sanctification would be forever muddled by having the Reformers insist that sanctification is mutually inclusive with salvation and justification in their doctrine of perseverance.
00:39:33.679 --> 00:39:36.559
In other words, you can't have one without the other.
00:39:36.960 --> 00:39:44.559
So if a person has been saved, then they are going to be sanctified, and they are positionally righteous.
00:39:44.800 --> 00:39:47.920
Therefore, all believers are inheritors.
00:39:48.159 --> 00:40:03.039
Through this damnable doctrine, and yes, I said damnable, for that's what it is, this damnable doctrine that came out of the Reformation, Satan put a stranglehold, a death grip on the word of the kingdom teaching.
00:40:03.280 --> 00:40:06.800
And that's the state in which we find ourselves today.
00:40:07.519 --> 00:40:13.760
Virtually nobody believes that saints must qualify to inherit the kingdom of the heavens.
00:40:13.840 --> 00:40:15.440
They think it's automatic.
00:40:16.239 --> 00:40:23.760
Virtually nobody believes that children of God must bear fruit by the grace of God if they expect to rule together with Jesus.
00:40:24.159 --> 00:40:29.440
Virtually nobody believes in the possibility of negative reward at the judgment seat.
00:40:31.199 --> 00:40:36.239
And as a result, the love of many has waxed cold.
00:40:37.119 --> 00:40:40.320
And the church is more licentious than ever.
00:40:41.039 --> 00:40:47.119
And you can read about that downward spiral in the letters to the seven churches in Revelation 2 and 3.
00:40:47.360 --> 00:40:50.320
God deliver us from the leavening of Satan.
00:40:50.719 --> 00:40:53.760
May Tri-City Baptist Church be an exception.
00:40:54.000 --> 00:40:57.519
May we not be as the Laodicean church.
00:40:57.679 --> 00:41:03.599
Wretched, miserable, poor, blind, naked, may we be mature as sons to glory.
00:41:04.159 --> 00:41:07.440
Now to that end, Christ makes you an offer, and I'm going to close with this.
00:41:07.599 --> 00:41:10.320
It's Revelation 3, 20 through 22.
00:41:10.800 --> 00:41:15.199
Jesus says, Behold, I stand at the door and knock.
00:41:15.519 --> 00:41:21.199
If anyone hears my voice and opens the door, I will come into him and dine with him, and he with me.
00:41:21.440 --> 00:41:31.440
To him who overcomes, I will grant to sit with me on my throne, as I also overcame and sat down with my Father on his throne.
00:41:31.679 --> 00:41:35.519
He who has an ear, let him hear what the Spirit says to the churches.
00:41:36.320 --> 00:41:45.840
By the way, verse 20 is not about Jesus knocking on the heart's door of unbelievers saying, Let me in, I want you to invite me into your heart to be your Savior.
00:41:46.079 --> 00:41:50.400
That terminology is not found in the scriptures, and he's not talking to unbelievers.
00:41:51.280 --> 00:41:57.599
He's talking to the churches, to the believers, and to you and to me.
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He says, Open the door.
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I want to have fellowship with you.
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And if you overcome through Christ, I will give you the privilege of sitting with me on my throne, just as I overcame, and sat next to my father on the throne.
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Pay attention.
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He who has an ear, let him hear what the Spirit says of the churches.
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I want to be an inheritor.
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Jesus invites me to.
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He invites you to, right there in Revelation chapter 3.
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Will you open the door of your heart and mind to him?
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Will you listen to the Spirit of God?
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I urge you, beware of those ominous birds that are out there all through Christianity.
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You know it's sad, but there are plenty of ominous birds in the unbelieving realm, but that's not even what this is talking about.
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It's talking about ominous birds in the believing realm.
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Believers who are corrupt in the message.
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Let's not fall prey to that.
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Let's rise above it by the grace of God and live for Him that we might be found worthy of an inheritance.