UDSKRIFT 🔗
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Turn with me in your Bibles, please, to Luke's Gospel chapter 8.
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We'll begin there and then we'll head over to Matthew 13 a bit later, but we'll begin with a verse or two in Luke eight and verse twelve.
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We continue with our ongoing Sunday morning series entitled Walking with Jesus, Studies in the Ministry of Christ.
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This is message number thirty-eight in the series.
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Luke eight, verse twelve.
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Those by the wayside are the ones who hear.
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Then the devil comes and takes away the word out of their hearts, lest they should believe and be saved.
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In our last message in this series, we studied the parable of the four soils in Matthew 13.
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And we learn that the four soils are four types of responses to the kingdom inheritance offer that Jesus and John the Baptist have been preaching, commonly known in their day as the gospel of the kingdom.
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Unfortunately, the passage is commonly misinterpreted by many who suggest that the soils are responses to the gospel of saving grace by faith.
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The matter of initial salvation or regeneration, but that's not correct.
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For that interpretation is based on the faulty assumption that the kingdom of heaven is heaven, and that the call to repent, for the kingdom of heaven is at hand, is a call to be saved from hell so that you can go to heaven when you die.
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And again, we believe that's incorrect.
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Now, by way of review, the parables are not evangelistic in focus.
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The parables are for believers relating to matters of sanctification and reward.
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Jesus uses parables to reveal truth about the kingdom of heaven to truth seekers while concealing it from truth rejectors.
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And he states that purpose in Matthew 13.
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We saw it last week.
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Truth rejectors in this context are those who believe that they're automatic inheritors of the kingdom.
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They don't need to do anything.
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They don't need to repent, get right with God.
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They are inheritors by nature of their relationship to, in the Jews' case, Abraham, in our case, children of God.
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Not only did many first century Jews believe they were automatic inheritors of that heavenly kingdom, many 21st century Christians also believe they're automatic inheritors, but that's not what Jesus taught.
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The parable of the four soils reveals the four common responses to Christ's teaching about the heavenly kingdom.
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What Jesus referred to in Matthew 13, 19 as the word of the kingdom, teaching about the kingdom, the kingdom of heaven.
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The four soils do not represent responses to the gospel of saving grace.
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Now, some disagree on the basis of the parallel text here in Luke 8, and that's why I read it today.
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I'm going to discuss this, it's important.
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This is the parallel version of the seed sown on the wayside, but Luke states it a bit differently.
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Look at Luke 8, verse 12 again.
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Those by the wayside are the ones who hear, then the devil comes and takes away the word out of their hearts, lest they should believe and be saved.
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Those who say the parables are evangelistic, they point to this as one of their proof texts.
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See, it's all about believing and being saved.
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But we have to be careful not to haphazardly interpret because we've made assumptions.
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We have to interpret based on the context.
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Never take scripture passages out of context and make assumptions about them.
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That's what people do all the time, and it's not right.
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It's dangerous, in fact.
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So today we must ask these three questions about this verse in Luke 8.
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Number one, what is the word?
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Number two, what does it mean to believe this word?
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And number three, what does it mean to be saved?
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In this context.
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In this context, Jesus is preaching the gospel of the kingdom to national Israel.
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And he's encouraging the nation to repent lest they face temporal judgment.
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Now we know Israel did reject, and they did face temporal judgment, and it came in AD 70 when the Romans invaded Jerusalem and wiped out everything.
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The temple killed a million people.
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The message of the gospel of the kingdom is good news that a new heavenly realm of the kingdom is now being announced by Jesus, John the Baptist, the apostles, after remaining a mystery in Old Testament times.
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This new heavenly realm is referred to as the kingdom of the heavens.
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And later in the New Testament, it's called New Jerusalem.
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See that in Hebrews 12.
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We see that in the book of Revelation.
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It is the ruling realm of the coming messianic kingdom, the headquarters, if you will, where Christ
Load full transcript
will rule over heaven and earth, along with his chosen co-regents and bride.
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Now again, I've said this many times, but it's important to keep saying it so that we keep it reinforced in our minds.
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And sometimes people didn't get it the first time, so you want them to catch it.
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So I repeat things sometimes on purpose.
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While national Israel had already been promised rule over the Gentile nations in the coming earthly messianic kingdom, what Jesus is offering is something new in addition to that.
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He would offer them inclusion in his heavenly kingdom, New Jerusalem, to co-rule with him.
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But Jesus taught that it's not automatic.
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You can't just say, because I'm Abraham's descendant, I'll be there.
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No, Jesus said it's not automatic.
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Those who co-rule with Jesus have to qualify.
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And the qualifications are indicated all throughout the scriptures, but at least in part, in what Jesus has already said in the Sermon on the Mount, those who live in the manner described in the Sermon on the Mount will inherit the kingdom of the heavens, and that's the good news.
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For example, one of the things he said in the Sermon on the Mount is you're the salt of the earth.
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So live like salt, and you're the light of the world.
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Live like a light in the world.
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And the whole bunch of other things, the Beatitudes and so on.
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Are you living like that?
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Those are some of the qualifications for inheriting the heavenly realm of the kingdom.
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And we know all other believers will be relegated to the darkness outside.
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If they're found unfaithful, they'll be in the earthly realm of the kingdom.
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That's the bad news.
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So there's good news and bad news in the gospel.
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And this is the gospel of the kingdom, otherwise known as the word of the kingdom.
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And it has nothing to do with salvation in the initial sense of regeneration.
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That's the gospel of the grace of God.
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And so in this context, the word, Greek word logos, something that's said about something, the word of the kingdom is teaching about the kingdom of the heavens, kingdom inheritance.
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And that's made clear in Matthew 13, 19, which we covered last week.
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But it says, therefore, here the parable of the sower.
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So Jesus clearly defines the word as teaching about kingdom inheritance.
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Alright, I hope that review has helped to set us in order for today's unveiling of the next parable.
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But before we get there, I want to go back to Luke 8.12 and look at these key words that are used.
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We've looked at the first word, which is word.
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Now what about this word believe?
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Those who believe the word of the kingdom are those who bring forth the fruits of repentance.
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Luke 8, 15.
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But the ones that fell on the good ground are those who having heard the word with a noble and good heart keep it and bear fruit with patience.
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Now there's something that's transparent to us in the Greek grammar that helps us to understand this more fully, so I need to draw it out today.
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If we go back to our verse in Luke 8, 12, the last phrase says, lest they should believe and be saved.
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Now the word believe is not merely a verb, it's a participle.
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And Jung's literal translation provides a literal translation of this phrase.
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It should read like this, lest having believed they may be saved.
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Based on this wording, we know that Luke is not talking about initial salvation, regeneration, you know, what happened years ago when you believed on Jesus and you got eternal life.
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He's not talking about that.
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When a person believes on Jesus, they're instantly saved and instantly regenerated, and that's past tense.
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But the literal reading of this verse is saying something quite different.
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This is saying that having believed the gospel of the kingdom, the message, the offer that's before them right now by Jesus and John, the person then has the opportunity to be saved.
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Future tense.
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So he's not talking about past tense salvation when you believed you got eternal life.
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It's talking about this offer that Jesus was making to the Jews of his day, now to us, and the opportunity to be saved.
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And by the way, the word saved is in the subjunctive mood in the Greek, which simply means it's the mood of potentiality.
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It might happen, but it might not.
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Because the person might not believe this particular message of kingdom inheritance.
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If they do, they'll qualify and inherit.
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If they don't, they won't.
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So the word save, then, in this context, important to keep it in context, is not about the
salvation of one's spirit instantaneously when they believe on Jesus for eternal life or age-during life.
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It's about salvation of the soul, which is sanctification, which is a process that ultimately results in reward at the judgment seat of Christ.
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Do you see how important it is to look at verses in their context?
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So they need to believe the word and be saved.
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What word?
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The word of the kingdom, the offer of inheritance in that kingdom.
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They need to believe it.
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But having believed it, then they could be saved if they believe it.
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So if they don't believe this message, they're not going to be saved or delivered from the judgment that's coming or judgment seat of Christ, the verdict that we're going to face.
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Satan does not want those who are already saved in their spirit to hear the word of the kingdom, believe it, and go forward in progressive sanctification so that their soul becomes saved and they're ready to hear well done at the Bima.
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That's why this is such a big deal, that we interpret it correctly.
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And that's the idea of this verse, given the historical grammatical context.
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Now let's develop this further.
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Mark 1, 14 and 15.
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Jesus came to Galilee preaching the gospel of the kingdom of God and saying, Repent and believe in the gospel.
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Well, the mistake of modern Christianity is to make assumptions about the meanings of these words out of their context and then to superimpose assumptions onto this text.
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And frankly, that just results in misinterpretation.
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Happens all the time.
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Believing the gospel of the kingdom is not the same as believing the gospel of grace.
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Luke 8, 12 says that those who believe the gospel of the kingdom will be saved.
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In the context, this means they will be delivered from temporal judgment, destruction in AD 70.
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For Christians, as I said, it means we'll be delivered from negative reward at the judgment seat.
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It's so important to get this right.
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Satan's objective, then, as Luke 8, verse 12 makes clear, is to keep us as believers from understanding this message.
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The word of the kingdom, he wants to muddy the waters.
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Because we want to qualify.
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We want to hear well done.
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And Satan does not want believers to be rewarded at the judgment seat as sons to glory to co-rule with Christ in the next stage.
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And so his primary mission right now is keeping us as believers from hearing and believing this message, the word of the kingdom.
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What happens when believers do hear the message and believe it and are delivered, or on the path to be delivered at the judgment seat?
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What happens?
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Well, Satan resorts to plan B, so to speak.
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His plan A was to snatch the seed that's sown on the wayside.
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So that the person can't let it take root and really understand the message and believe it and be delivered.
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No.
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Satan snatches it away.
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Well, when that fails, then he goes to plan B.
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And that's what we're going to discover this morning in the second parable in the Mysteries of the Kingdom chapter, Matthew chapter 13.
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So let's now go to Matthew 13 and look at the second parable after that lengthy introduction, which I think was important about keeping these verses in their context.
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Let me read the parable again.
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We read it in our scripture reading time a moment ago.
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Matthew 13, 24 through 30, another parable he put forth to them, saying, The kingdom of heaven is like a man who sowed good seed in his field.
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But while men slept, his enemy came and sowed tares among the wheat and went his way.
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But when the grain had sprouted and produced the crop, then the tares also appeared.
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So the servants of the owner came and said to him, Sir, did you not sow good seed in your field?
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How then does it have tares?
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He said to them, An enemy has done this.
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The servant said to him, Do you want us to go and gather them up?
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But he said, No, lest while you gather up the tares you also uproot the wheat with them.
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Let both grow together until the harvest, and at the time of harvest I will say to the reapers, first gather together the tares and bind them in bundles to burn them, but gather the wheat into my barn.
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I have titled today's message The Enemy Strikes Back.
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What are tares?
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According to Easton's dictionary, Bible dictionary, tares are called bearded darnal, a species of ryegrass, the seeds of which are a strong saporific poison.
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It bears the closest resemblance to wheat until the ear appears, and only then the difference is discovered.
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It grows plentifully in Syria and Palestine.
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So in other words, bearded darnol, or tares, as they're called here, is a noxious weed and a toxic plant if the seeds are ingested, both for humans and animals.
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I did a little research on this.
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If a person ingests the heads, you know, the seeds like they would a wheat seed or the wheat heads, it can cause dizziness, nausea, vomiting, paralysis, and even death.
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That's how serious it is to consume the tares, the weeds called bearded darnal.
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They do look very similar, especially while they're growing until the very end, and then when the heads are ripe, you can finally tell the difference.
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Now, are you aware how this parable is typically misinterpreted?
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Many preachers and Bible teachers say that the kingdom of heaven is heaven.
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The good seed, they say, is the gospel of salvation by grace through faith.
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The wheat are true believers, and the tares are unbelievers who profess to be saved.
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They might even be sitting in the pews in church today.
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Those who hold to this position say this is a picture of the kingdom in mystery.
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That is the kingdom's existence in this present age and spiritual form in the hearts of believers.
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In other words, there are both believers and unbelievers in the visible church, but God knows who truly belonged to his kingdom and who doesn't.
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And that's the common interpretation, which I believe is completely wrong and fraught with problems, because it doesn't understand the context of the book of Matthew.
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Matthew 13, 36 through 39, we read on, his disciples came to him saying, Explain to us the parable of the tares of the field.
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He answered and said to them, He who sows the good seed is the Son of Man.
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The field is the world, the good seeds are the sons of the kingdom, but the tares are the sons of the wicked one, the enemy who sowed them is the devil.
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So what's the correct interpretation?
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Let's work through this.
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Both wheat and tares are believers.
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They're both regenerated.
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There are no unbelievers here in this text.
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How do we know this?
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Well, first, consider that in verses 28 and 29, the servants are told not to gather up the tares before the harvest lest they uproot the wheat also.
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Now, if this is a picture of salvation, then there's a major problem with this view.
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If the wheat are saved and the tares are unsaved, then how could removing the unsaved uproot the saved?
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The saved are secure.
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Nothing can uproot them, no one can pluck them out of my father's hand.
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It goes against the teaching of Scripture that once you're part of God's family, you're always part of God's family.
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You're a child of God.
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Now you may not inherit a place in his heavenly kingdom, but that's a different issue.
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If you're a child of God, you're a basic heir of God.
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You will be in one of the realms of the kingdom.
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So the imagery of uprooting makes no sense if the wheat are believers and the tares are unbelievers.
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Let's ask the question again.
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How do we know that both wheat and tares are believers?
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Number two, by understanding the purpose of the parable.
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He tells us right at the beginning, the kingdom of heaven is like.
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Now we know from past studies that the kingdom of heaven is not referring to heaven.
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It's referring to the heavenly ruling realm of the messianic kingdom.
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As I've already said, even in this message.
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Jesus is describing Satan's opposition to those who have believed the gospel of the kingdom, this new message he's preaching.
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That was a mystery in the Old Testament.
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Those who've believed it and they're progressing in sanctification.
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They're on track to hear, well done.
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And could be several of you in this room.
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I hope all of you who are on that track.
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I hope you stay on it.
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The narrow way that leads to life, not the wide path that leads to destruction.
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Well, Satan's watching all this too.
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I recall to your attention, Matthew 13, 19, when anyone hears the word of the kingdom.
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That's the context of this entire passage.
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And verse 52 indicates every scribe instructed concerning the kingdom of heaven is like, and the verse goes on.
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But the point is, these are the two bookends on Matthew 13, verse 19 and verse 52.
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Jesus is not talking about the gospel of grace by faith, he's talking about the gospel of kingdom inheritance.
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That's the whole text.
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All
these parables in this chapter.
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Incidentally, the word mysteries is used in verse 11, but that word means that which was previously hidden, but is now revealed.
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And so you know these truths were concealed in Old Testament times, but they're now being revealed by Jesus in the New Testament.
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Truths about the heavenly realm of the kingdom, the reward Jesus offers.
00:20:59.200 --> 00:21:01.599
And that's evident in Matthew 13, 24.
00:21:01.680 --> 00:21:05.440
Another parable he put forth to them saying, The kingdom of heaven is like.
00:21:05.599 --> 00:21:16.960
So it's as if to say, here's how the word of the kingdom that is teaching regarding qualifying to rule with Christ in the heavenly realm of his kingdom will fare during the church age.
00:21:17.039 --> 00:21:18.880
That's what this whole chapter is about.
00:21:19.440 --> 00:21:30.160
Seven parables in this chapter about how the kingdom of the heavens message or offer will fare during the church age.
00:21:30.480 --> 00:21:39.359
Thus, the first parable, the four soil types, illustrates four ways that believers will respond to the kingdom message.
00:21:39.680 --> 00:21:49.440
And in this parable, we learn that the kingdom inheritance message will be counterfeited tares alongside the wheat.
00:21:49.920 --> 00:21:53.519
According to verse 37, Jesus himself is the sower.
00:21:54.160 --> 00:21:59.759
Verse 38 says, The field is the world, or we could say the inhabited earth, and then it goes on to say in verse 37.
00:22:00.480 --> 00:22:02.960
The good seeds are the sons of the kingdom.
00:22:03.200 --> 00:22:05.680
Jesus is cultivating sons of the kingdom.
00:22:05.759 --> 00:22:08.559
They're called sons to glory in Hebrews 2.10.
00:22:08.880 --> 00:22:13.599
Those who believe this gospel of the kingdom message, they're preparing for the kingdom reward.
00:22:13.759 --> 00:22:16.400
They are the good seed in this parable.
00:22:16.559 --> 00:22:20.640
They are the good ground responders in the previous parable.
00:22:21.680 --> 00:22:25.839
They are believers who've received the word of the kingdom and they're bearing fruit.
00:22:26.079 --> 00:22:26.400
Okay?
00:22:26.640 --> 00:22:29.039
We understand what the wheat is all about.
00:22:29.920 --> 00:22:32.720
It's not people merely who are saved.
00:22:33.039 --> 00:22:39.440
It's people who are saved and are moving on the path of sanctification and cooperation with God.
00:22:40.079 --> 00:22:45.519
The tares, we're told, verse 38, are the sons of the wicked one.
00:22:47.440 --> 00:22:59.519
Satan strikes back at the good ground responders in the first parable by planting tares, as we saw, noxious weeds that look like wheat and they have toxic seeds.
00:23:00.319 --> 00:23:05.440
These are believers who have identified themselves with the evil one through their lawless behavior.
00:23:05.599 --> 00:23:10.640
And you say, well, believers can't identify with Satan by their behavior.
00:23:10.799 --> 00:23:13.680
Well, didn't Peter do that on the eve of his crucifixion?
00:23:13.920 --> 00:23:15.279
Christ's crucifixion?
00:23:15.599 --> 00:23:20.400
He denied Jesus on the eve of his crucifixion.
00:23:20.559 --> 00:23:20.960
Three times.
00:23:21.039 --> 00:23:22.400
He said, I don't know him.
00:23:22.640 --> 00:23:25.200
And Jesus had told him just before that?
00:23:25.519 --> 00:23:30.400
Satan has desired to have you that he may sift you like wheat.
00:23:30.960 --> 00:23:31.359
Hmm.
00:23:31.519 --> 00:23:33.759
Satan got a hold of Peter that night.
00:23:34.079 --> 00:23:36.319
In fact, it messed Peter up for a while.
00:23:36.480 --> 00:23:39.359
For several days, he wasn't living for the Lord at all.
00:23:39.680 --> 00:23:43.279
You remember what he concluded before Jesus got to him?
00:23:43.519 --> 00:23:45.519
He threw up his hands in frustration.
00:23:45.680 --> 00:23:47.680
He said, I go fishing.
00:23:48.000 --> 00:23:49.839
And he wasn't talking about recreation.
00:23:50.079 --> 00:23:52.319
You know, some of you like to fish, that's great.
00:23:52.559 --> 00:23:54.400
For Peter was an occupation.
00:23:54.640 --> 00:23:58.480
So what he was saying is, I'm quitting being a disciple of Jesus.
00:23:58.640 --> 00:23:59.359
I can't do it.
00:23:59.519 --> 00:24:01.359
I denied him at the cross.
00:24:01.680 --> 00:24:07.200
Satan got a hold of me, and I yielded, and I acted like a son of the evil one.
00:24:07.839 --> 00:24:10.079
And I'm going back to my old occupation.
00:24:10.160 --> 00:24:13.759
I can't succeed at being a disciple of Jesus.
00:24:14.079 --> 00:24:18.799
Jesus turned that all around when he met Peter at the Sea of Galilee.
00:24:20.000 --> 00:24:25.599
And he lovingly asked Peter, he said, Peter, do you love me?
00:24:26.160 --> 00:24:31.680
Ah, the whole episode broke Peter, and he got right with Jesus and got back on track.
00:24:31.759 --> 00:24:34.960
You know, Jesus is out looking for us when we get off track.
00:24:35.599 --> 00:24:40.079
Parable of the lost sheep, the lost coin, the lost son, Luke 15.
00:24:40.799 --> 00:24:49.200
Peter got right with God, and just days later, on the day of Pentecost, preached a message with great power.
00:24:49.440 --> 00:24:52.000
3,000 Jews got right with God that day.
00:24:53.039 --> 00:24:54.480
You've messed up, you say?
00:24:54.880 --> 00:24:56.880
Yeah, well, ask God to forgive you.
00:24:56.960 --> 00:24:57.359
He will.
00:24:57.599 --> 00:25:00.240
If you're serious about it, confess your sins, he'll forgive you.
00:25:00.400 --> 00:25:07.279
He's faithful and just to do so, and cleanse you from all unrighteousness, and you can get right back on track serving the Lord, just as Peter did.
00:25:07.519 --> 00:25:12.079
But you can live as, act as a son of the evil one.
00:25:12.799 --> 00:25:14.640
Yes, you can by your behavior.
00:25:15.359 --> 00:25:19.039
That's how Satan is sowing tares in the
church today.
00:25:19.279 --> 00:25:22.559
Tares are not unbelievers, they're noxious believers.
00:25:22.799 --> 00:25:24.559
But there's a big difference.
00:25:24.880 --> 00:25:26.400
Wheat bears fruit.
00:25:26.720 --> 00:25:28.000
Tares do not.
00:25:28.480 --> 00:25:31.759
The wheat are the sons of the kingdom growing unto maturity.
00:25:31.920 --> 00:25:38.160
The tares are unfruitful believers who are being used of Satan to trip us up and cause us to stumble.
00:25:38.480 --> 00:25:53.200
Whenever a child of God is deceived and being used as a tool of Satan to live lawlessly or to spread error, particularly error about this matter of kingdom inheritance, then that one is functioning as a son of the wicked one.
00:25:53.519 --> 00:25:59.359
You remember on another occasion in Matthew 16, Jesus said to Peter, Get behind me, Satan.
00:25:59.599 --> 00:26:04.400
Yeah, it's possible to live and behave as a son of the devil.
00:26:04.960 --> 00:26:16.559
Jesus said to disobedient believers of his day, you could look at that whole text in John 8, but it climaxes in verse 44, you are of your father the devil, and the desires of your father you want to do.
00:26:16.799 --> 00:26:19.519
And he said that to Old Testament believers.
00:26:20.480 --> 00:26:24.640
The Israelites were Old Testament believers when Jesus came the first time.
00:26:24.799 --> 00:26:27.279
They weren't right with God, they needed to repent.
00:26:28.079 --> 00:26:44.319
And because they were living wickedly, especially the Pharisees, full of their legalism, but also the sinners in Israel, like Zacchaeus, the tax collector, who was robbing people blind, because of that, Jesus said, You're of your father the devil.
00:26:44.960 --> 00:26:51.440
Satan is desperate to stop children of God from becoming sons of the kingdom, sons to glory.
00:26:52.079 --> 00:26:57.359
His mission is to stop us from progressing to maturity and discipleship.
00:26:57.519 --> 00:26:57.920
How?
00:26:58.079 --> 00:27:09.599
Well, he starts with plan A, snatching away the seed as seen in the parable of the four soils, so that we as believers will not understand the word of the kingdom, the gospel of the kingdom.
00:27:10.000 --> 00:27:20.720
When that fails, he goes to plan B, seeking to stop those who believe the word of the kingdom from progressing in discipleship and going all the way to becoming sons to glory.
00:27:20.880 --> 00:27:30.240
And he does that by planting a counterforce of believers who oppose the kingdom inheritance message, and they tempt others to live lawlessly.
00:27:32.079 --> 00:27:35.759
Now let's get down to the nuts and bolts of this because this is very important.
00:27:35.920 --> 00:27:39.440
How does Satan oppose kingdom inheritance truth?
00:27:39.599 --> 00:27:41.920
Number one, he counterfeits the message.
00:27:42.000 --> 00:27:43.039
How does he do that?
00:27:43.279 --> 00:27:46.000
First, by diluting the doctrine of rewards.
00:27:47.680 --> 00:27:53.119
Convincing believers they have nothing to worry about because, well, you have the imputed righteousness of Christ.
00:27:53.200 --> 00:27:54.960
You're going to stand to inherit everything.
00:27:55.440 --> 00:27:56.160
That's not correct.
00:27:56.240 --> 00:27:57.759
It's not what the scripture teaches.
00:27:59.119 --> 00:28:11.680
They teach that, these teachers of error, who are believers, they teach that because all your sins have been forgiven at Calvary, nothing of a sinful or serious nature will need to be judged at the Bima.
00:28:12.240 --> 00:28:13.599
The judgment seat of Christ.
00:28:13.839 --> 00:28:17.680
That is a reformation doctrine, not a biblical doctrine.
00:28:18.400 --> 00:28:25.519
Furthermore, they tend to describe the judgment seat of Christ like an award ceremony where everyone gets a participation trophy.
00:28:25.839 --> 00:28:27.200
That irks me today.
00:28:28.240 --> 00:28:29.920
Participation trophies.
00:28:30.960 --> 00:28:33.519
Whether the kid really participated or not.
00:28:33.839 --> 00:28:35.759
He was on the team, so he got a trophy.
00:28:36.079 --> 00:28:37.920
Well, that's the way they view the judgment seat.
00:28:38.079 --> 00:28:40.720
You're going to get rewarded just because you're an heir of God.
00:28:41.359 --> 00:28:45.440
And they certainly see nothing negative at all at the beam a seat of Christ.
00:28:45.920 --> 00:28:56.160
Well, this kind of teaching is rife in evangelical Christianity, even amongst dispensationalists who are fundamental believers.
00:28:56.240 --> 00:29:00.880
And it's quite dreadful for it implicitly condones licentious living.
00:29:01.039 --> 00:29:03.119
I say that all the time, but think about it.
00:29:03.359 --> 00:29:11.759
If it really doesn't matter how I live right now because I'm going to get the participation trophy regardless, then who cares how I live now?
00:29:12.319 --> 00:29:15.920
Now they don't put it that way, but that's the logic of it.
00:29:16.720 --> 00:29:27.119
When you think that you're okay because you're a saved child of God and that's all you need, then you're not real concerned about your daily living and qualifying.
00:29:27.359 --> 00:29:28.640
Because everyone qualifies.
00:29:28.799 --> 00:29:30.000
That's the way you think.
00:29:30.480 --> 00:29:33.759
So how does Satan oppose kingdom inheritance truth?
00:29:34.079 --> 00:29:37.440
Counterfeits the message by diluting the doctrine of rewards?
00:29:37.599 --> 00:29:42.960
Secondly, by convincing believers that all will rule and reign with Jesus unconditionally.
00:29:43.440 --> 00:29:44.480
Already spoke to that.
00:29:44.640 --> 00:29:53.119
Number three, by interpreting the parables and other key scripture texts as evangelistic, though they're intended as sanctification passages for believers.
00:29:53.440 --> 00:29:54.319
Think about it.
00:29:54.559 --> 00:30:12.000
If you think these parables are talking about true believers and professing believers who really aren't true
believers, then you're thinking this parable has nothing to do with me, because I'm a true believer, I'm one of the wheat, I sit in church every Sunday, but I'm one of the true blue.
00:30:12.160 --> 00:30:14.079
Then you're thinking you dismiss it.
00:30:14.240 --> 00:30:25.519
The four soil types, if you think the first three are unbelievers and the last one, the good fruit, is a believer, you're thinking I'm the fruit-bearing plant, the good soil, because I'm a believer.
00:30:25.680 --> 00:30:29.039
Then you think that parable has nothing to do with me, I'm already saved.
00:30:29.279 --> 00:30:35.519
And so really they relegate all the parables, well, many of them, to matters of salvation.
00:30:35.680 --> 00:30:39.200
And then you just check out and think, eh, it doesn't apply to me.
00:30:39.440 --> 00:30:40.880
Yes, it does.
00:30:41.200 --> 00:30:43.759
It's been misinterpreted, beware.
00:30:44.400 --> 00:31:06.079
And tragically, those who have been used as tools of Satan to corrupt the kingdom inheritance message tend to preach gospel messages in their church services all the time, and I mean initial salvation by grace through faith to the believers sitting in the pews, and thereby they keep their congregation in spiritual infancy.
00:31:06.559 --> 00:31:14.000
You say, why would they preach salvation messages, you know, regeneration messages, to believers sitting in their pews?
00:31:14.160 --> 00:31:16.960
Because you never know, there might be some tears out there.
00:31:17.440 --> 00:31:18.720
You see the point?
00:31:20.160 --> 00:31:21.839
It affects what we do.
00:31:22.240 --> 00:31:26.799
Second big answer to the question: how does Satan oppose kingdom inheritance truth?
00:31:26.960 --> 00:31:31.680
He derails sons of the kingdom from bearing fruit.
00:31:32.000 --> 00:31:33.039
How does he do that?
00:31:33.200 --> 00:31:36.160
By getting believers focused on fleshly living.
00:31:36.559 --> 00:31:41.200
Satan wants you to cater to your flesh, to live for the here and now, to stumble in sinfulness.
00:31:41.359 --> 00:31:44.079
Hey, do you ever get tempted by Satan?
00:31:44.319 --> 00:31:46.400
Yeah, I think we all do.
00:31:46.960 --> 00:31:50.240
He's working double overtime to cause you to stumble.
00:31:50.960 --> 00:32:01.359
He also does this by getting churches focused exclusively on soul winning, as they call it, but not on preparing sons to glory, which is the high cost of discipleship.
00:32:01.599 --> 00:32:07.279
If they don't believe that you have to qualify for reward at the judgment seat, then they won't teach this.
00:32:07.519 --> 00:32:12.400
And that's what's happening in the overwhelming majority of Christian churches today.
00:32:12.480 --> 00:32:14.400
They're not teaching this doctrine at all.
00:32:14.640 --> 00:32:16.640
The high cost of discipleship.
00:32:16.960 --> 00:32:28.559
I personally do not think Satan is greatly intimidated by the salvation of unbelievers as much as he is, with believers
moving on to maturity.
00:32:28.960 --> 00:32:39.359
If you're on the pathway of maturity, the narrow path that leads to life, Satan is seething and trying to do everything he can to get you off the path.
00:32:40.480 --> 00:32:46.000
The word of the kingdom, what we're talking about today, is a great threat to Satan.
00:32:46.240 --> 00:33:02.480
For those sons to glory that make it all the way through to hearing Well done at the Pima Seat will replace Satan and will replace his hosts and his minions as rulers in the age to come when he's locked up for a thousand years.
00:33:02.720 --> 00:33:04.880
Guess who the new rulers are going to be?
00:33:05.119 --> 00:33:07.279
In the heavens, over the earth.
00:33:07.440 --> 00:33:14.960
Not Satan and his echelon, but the believers that Christ chooses as his faithful bride and co-regents.
00:33:15.440 --> 00:33:17.359
There's a lot at stake in this.
00:33:17.599 --> 00:33:20.559
That's why I'm so animated about it.
00:33:22.319 --> 00:33:32.480
If this is correct, then what does this imply about those church ministries who make as their primary number one objective reaching unbelievers?
00:33:32.799 --> 00:33:34.480
Not important, reach unbelievers.
00:33:34.640 --> 00:33:35.839
Don't misunderstand me.
00:33:36.000 --> 00:33:43.519
But if that's your primary number one objective, then all your energies are going to be channeled into evangelism, not discipleship.
00:33:43.759 --> 00:33:58.240
In fact, I have discovered in my years of life on this earth that many church ministries consider discipleship a booklet that they use in their Sunday school class to train new believers about the basic concepts of the Christian life.
00:33:58.400 --> 00:34:03.599
Things like the importance of baptism and Bible reading and prayer and tithing.
00:34:04.079 --> 00:34:12.239
It's not about the importance of denying yourself and taking up your cross and following Jesus because that'll determine your reward at the judgment seat.
00:34:12.320 --> 00:34:14.880
You never hear that in the discipleship booklets.
00:34:15.119 --> 00:34:18.559
Believe me, I've read through a lot of discipleship booklets.
00:34:18.800 --> 00:34:23.840
And I'm not saying they're bad, they can be helpful, but they're only helpful to a degree.
00:34:24.000 --> 00:34:25.519
They don't go far enough.
00:34:25.920 --> 00:34:38.079
By diluting the doctrine of kingdom inheritance and teaching that all believers are going to rule with Jesus, churches are not fulfilling the ultimate objective that Christ has for his church.
00:34:38.320 --> 00:34:44.960
And you can read that in Ephesians 4, 11 through 13, which is bringing believers all the way through to maturity.
00:34:45.119 --> 00:34:46.639
That's my goal here.
00:34:47.360 --> 00:34:52.320
And so if they're not focused on that, they're missing the great purpose for which we were created.
00:34:52.480 --> 00:34:55.679
The end result, they're not glorifying God, and what a tragedy.
00:34:55.840 --> 00:34:57.920
Well, that's what the taras are all about.
00:34:58.239 --> 00:35:15.280
Satan's tools within Christianity using believers and churches to counterfeit the word of the kingdom teaching, and thereby stopping sons of the kingdom from going all the way to becoming conformed to the image of Christ and becoming fruitbearing.
00:35:15.519 --> 00:35:20.639
Now we come to the important end of the text, which speaks of judgment at the end of the age.
00:35:20.719 --> 00:35:21.920
Look at verse 39.
00:35:22.079 --> 00:35:25.199
The harvest is the end of the age.
00:35:25.599 --> 00:35:33.519
The King James Version confuses this, for it refers to judgment at the end of the world.
00:35:33.920 --> 00:35:35.360
Now I'm going to tell you something.
00:35:35.519 --> 00:35:40.400
There's a big difference between the end of the age and the end of the world.
00:35:41.199 --> 00:35:43.679
Two completely different time frames.
00:35:43.920 --> 00:35:46.239
The end of the age is very near.
00:35:46.800 --> 00:35:49.920
Shortly after the rapture of the church, the tribulation will begin.
00:35:50.000 --> 00:35:56.400
It'll run for seven years, then Jesus will come the second time, and then the end of the age.
00:35:56.559 --> 00:35:57.920
Then we go into a new age.
00:35:58.000 --> 00:35:59.519
It's called the Millennial Age.
00:35:59.760 --> 00:36:06.400
Whereas, if you take the King James translation, which says the end of the world, well, that's not until after the millennium.
00:36:07.440 --> 00:36:11.920
After Satan and his hosts are destroyed, his rebellion is put down.
00:36:12.159 --> 00:36:15.119
Then God creates a new heaven and a new earth.
00:36:15.280 --> 00:36:18.480
That's the end of this present world and the start of a new one.
00:36:18.719 --> 00:36:22.159
Thus, I believe the King James is incorrectly translated.
00:36:22.239 --> 00:36:24.400
It should be translated, end of the age.
00:36:24.559 --> 00:36:25.599
That's what the Greek says.
00:36:25.679 --> 00:36:27.360
Now, something more critical.
00:36:27.679 --> 00:36:32.639
The judgment for both wheat and tares occurs at the same time.
00:36:32.880 --> 00:36:34.880
Did you notice that in the text?
00:36:36.000 --> 00:36:37.920
It occurs at the end of this age.
00:36:38.000 --> 00:36:38.559
That's what it says.
00:36:38.719 --> 00:36:42.000
Verse 40, so shall it be at the end of this age.
00:36:42.480 --> 00:36:46.480
Well, at the end of this age is the judgment seat of Christ for believers.
00:36:46.719 --> 00:36:52.639
However, we know that unbelievers are not going to be judged until after the millennium, a thousand years later.
00:36:53.199 --> 00:36:57.599
Thus, unbelievers are not being judged in this parable.
00:36:57.760 --> 00:37:00.000
They're all believers being judged.
00:37:00.320 --> 00:37:04.079
You have to conclude that if you understand dispensational theology.
00:37:04.960 --> 00:37:06.800
What will happen to the tares?
00:37:07.360 --> 00:37:09.440
Ooh, this doesn't
sound good.
00:37:09.760 --> 00:37:11.840
Look at verses 40 through 42.
00:37:12.079 --> 00:37:17.920
Therefore, as the tares are gathered and burned in the fire, so it will be at the end of the age.
00:37:18.480 --> 00:37:20.320
The end of this age.
00:37:20.639 --> 00:37:34.880
The Son of Man will send out his angels, and they will gather out of his kingdom all things that offend, and those who practice lawlessness, and will cast them into the furnace of fire, there will be wailing and gnashing of teeth.
00:37:35.039 --> 00:37:35.599
Ooh.
00:37:36.239 --> 00:37:38.079
What's this talking about?
00:37:38.480 --> 00:37:47.679
Well, the tares, those used unwittingly by Satan to counterfeit truth, are going to be cast into a furnace of fire, but this is not hell.
00:37:47.920 --> 00:37:50.079
Now I remind you, this is a parable.
00:37:50.559 --> 00:37:54.239
So parabolic language is being used, metaphoric language and so on.
00:37:54.480 --> 00:37:59.440
The furnace of fire is the same imagery we find elsewhere in the scriptures.
00:37:59.679 --> 00:38:01.519
John 15, verse 6.
00:38:01.760 --> 00:38:05.840
If anyone does not abide in me, Jesus is talking to believers.
00:38:06.000 --> 00:38:13.039
In fact, this is when he's in the upper room with his twelve disciples on the eve of his crucifixion.
00:38:13.280 --> 00:38:19.519
And he says, If anyone does not abide in me, continue remaining in me, in fellowship with me.
00:38:19.679 --> 00:38:25.519
He is cast out as a branch and is withered, and they gather them and throw them into the fire, and they are burned.
00:38:26.079 --> 00:38:30.400
But you know, this burning fire language is also used in the judgment seat text.
00:38:30.480 --> 00:38:32.480
1 Corinthians 3 13 and 15.
00:38:32.719 --> 00:38:40.800
Each one's work, talking about believers, each believer's work will become clear, for the day will declare it, because it will be revealed by fire.
00:38:41.119 --> 00:38:42.159
What's that?
00:38:42.559 --> 00:38:45.360
The fire will test each one's work of what sort it is.
00:38:45.519 --> 00:38:52.719
If anyone's work is burned, he will suffer loss, but he himself will be saved, yet so as through fire.
00:38:53.920 --> 00:39:00.480
Contextually, this is the consuming fire of the judgment seat that will test our works.
00:39:00.960 --> 00:39:03.360
Now, believers are not going to remain in the fire.
00:39:03.519 --> 00:39:09.119
We somehow pass through it, and we don't know all the details, but I wonder, could this be like Shadrach, Meshach, and Abednego?
00:39:10.000 --> 00:39:13.599
They were in the fire for a time, when they came out, they were unscathed.
00:39:13.840 --> 00:39:18.079
The fire somehow reveals the true nature of our works.
00:39:18.800 --> 00:39:25.440
Works of enduring spiritual quality will survive, all other works will be consumed.
00:39:26.559 --> 00:39:31.599
That's what the judgment seat text says explicitly, 1 Corinthians 3.
00:39:31.760 --> 00:39:35.440
There is fire
and burning at the judgment seat of Christ.
00:39:35.679 --> 00:39:43.199
Now it's not physical bodies burning, it's God's using the fire to test the works.
00:39:44.400 --> 00:39:54.159
Wailing and gnashing of teeth in this text is an oriental idiom for conscious regret for those who receive a negative verdict.
00:39:55.519 --> 00:40:07.920
Those believers who live disobediently in this life, those who reject kingdom inheritance, truth, are tares sowed by Satan in the church to cause the sons of glory to stumble, to become derailed from being rewarded.
00:40:08.159 --> 00:40:11.519
The works of these tares will burn up in the furnace of fire.
00:40:11.679 --> 00:40:15.840
That's a metaphor for judgment seat fire, and they will not be rewarded.
00:40:16.159 --> 00:40:26.320
I think especially of those Christian leaders today who are especially vocal about and criticize kingdom inheritance teaching.
00:40:26.480 --> 00:40:28.159
And believe me, they're out there.
00:40:28.400 --> 00:40:30.800
Now, some people never ever talk about it.
00:40:31.039 --> 00:40:38.880
I think if they live for Jesus, whether they understand the theology or not, if they live for Jesus, they'll be rewarded.
00:40:39.119 --> 00:40:43.440
But there are those who don't understand this and they teach against it.
00:40:43.679 --> 00:40:45.920
I have been taught against specifically.
00:40:46.079 --> 00:40:49.679
On many occasions, and so have many other kingdom inheritance teachers.
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We've been taught against by people who vehemently work against what we're trying to teach.
00:40:55.920 --> 00:40:57.599
Believe me, they're out there, plenty of them.
00:40:57.679 --> 00:40:59.599
I could give you names, but I won't do that.
00:40:59.840 --> 00:41:04.320
They persecute those who teach the word of the kingdom by separating from them.
00:41:04.480 --> 00:41:11.679
They write about them on their blogs, they blacklist them, they kick them off of areas of responsibility and boards and so on.
00:41:11.760 --> 00:41:13.440
They pull back in friendship with them.
00:41:13.599 --> 00:41:15.119
I've lost a lot of friends.
00:41:15.280 --> 00:41:17.840
They won't even talk to me, some of them anymore.
00:41:18.159 --> 00:41:26.800
Ironically, they do so because they're convinced that this system of theology is incorrect and their system of theology is correct.
00:41:27.039 --> 00:41:42.159
But I believe one day they're going to regret having an unteachable spirit and speaking out against this clearly biblical theology, despite being given opportunities to consider truth about the kingdom.
00:41:42.960 --> 00:41:52.000
Matthew 13, 41, the Son of Man will send out his angels, and they will gather out of his kingdom all things that offend, and those who practice lawlessness.
00:41:52.239 --> 00:41:55.920
Matthew 7, 23, and then I will declare to them, I never knew you.
00:41:56.079 --> 00:41:58.159
Depart from me, you who practice lawlessness.
00:41:58.320 --> 00:41:59.679
That's referring to believers.
00:41:59.840 --> 00:42:09.920
And when Jesus says, I never knew you, that phrase literally translates, I was never in a proving connection with you, your life, your ministry, the way you lived.
00:42:10.719 --> 00:42:11.679
So depart from me.
00:42:11.840 --> 00:42:13.760
You can't live in New Jerusalem.
00:42:14.400 --> 00:42:16.719
In Matthew 7, he says, depart from me.
00:42:16.880 --> 00:42:19.760
In Matthew 13, he says, cast them into the furnace of fire.
00:42:19.920 --> 00:42:24.000
In Matthew 25, he says, cast the unprofitable servant into the outer darkness.
00:42:24.079 --> 00:42:25.599
That's the darkness outside.
00:42:25.760 --> 00:42:28.639
These are all ways of describing the same thing.
00:42:28.880 --> 00:42:33.920
Believers being disqualified from ruling with Jesus as his bride in the heavenly New Jerusalem.
00:42:34.079 --> 00:42:39.679
And all this is sorted out at the judgment seat where there will be fires and burning.
00:42:39.920 --> 00:42:41.039
God says so.
00:42:41.199 --> 00:42:43.519
Now I don't know all the details of how it works.
00:42:43.760 --> 00:42:45.440
God doesn't tell us that.
00:42:45.760 --> 00:42:49.920
But somehow we're going to pass through some kind of fire.
00:42:50.239 --> 00:42:53.280
I have some theories about it, but I can't be dogmatic about anything.
00:42:53.360 --> 00:42:54.480
We won't go into that today.
00:42:54.639 --> 00:43:00.320
The point being that it'll burn away everything you've done that's useless and bad.
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And all that will survive is the fruit that you bear for Christ.
00:43:06.559 --> 00:43:11.519
In contrast to this awful judgment, what happens to the wheat?
00:43:12.159 --> 00:43:14.719
The fruit bearing, sons of the kingdom?
00:43:14.960 --> 00:43:16.480
Well, they're rewarded.
00:43:16.719 --> 00:43:18.079
I love verse 43.
00:43:18.159 --> 00:43:22.000
Then the righteous will shine forth as the sun in the kingdom of their father.
00:43:23.280 --> 00:43:25.920
What should be our response to this parable?
00:43:26.559 --> 00:43:28.400
Well, first, take heed.
00:43:28.639 --> 00:43:34.239
Matthew 13, 43, right there in the parable, Jesus says, He who has ears to hear, let him hear.
00:43:34.480 --> 00:43:36.079
In other words, could I put it this way?
00:43:36.320 --> 00:43:40.639
Pay attention! Church members, pay attention.
00:43:40.960 --> 00:43:43.039
Church leaders, pay attention.
00:43:43.199 --> 00:43:44.800
You better teach this right.
00:43:45.199 --> 00:43:46.559
I take this seriously.
00:43:46.719 --> 00:43:50.480
Our second response, leave the tares alone.
00:43:51.360 --> 00:43:54.880
The servant said to him, Do you want us then to go and gather them up?
00:43:55.039 --> 00:43:59.920
But he said, No, lest while you gather up the tares, you also uproot the wheat with them.
00:44:00.159 --> 00:44:03.280
Let both grow together until the harvest.
00:44:05.119 --> 00:44:14.559
So how should we respond to the tares, those who resist kingdom inheritance truth, and perhaps even criticize it and persecute those who hold to it?
00:44:14.719 --> 00:44:17.039
Leave them alone, ignore them.
00:44:17.920 --> 00:44:20.480
It's not your duty to change them.
00:44:21.519 --> 00:44:26.320
You're called to be faithful in your lifestyle and proclaim the truth.
00:44:26.480 --> 00:44:36.800
Beyond that, don't single them out, don't criticize them, don't argue with them, don't write about them on your blog, don't pester them, just leave them in God's hands.
00:44:36.960 --> 00:44:43.280
When I first started understanding Kingdom Inheritance Truth, I argued with a few people on the internet about it.
00:44:44.079 --> 00:44:48.400
And I learned very quickly, that goes nowhere.
00:44:49.280 --> 00:44:52.000
It's just like arguing with Calvinists on the internet.
00:44:52.320 --> 00:44:54.320
It goes absolutely nowhere.
00:44:54.480 --> 00:44:56.000
Don't waste your time.
00:44:56.400 --> 00:44:57.679
Leave them alone.
00:44:57.920 --> 00:44:59.599
Leave them in God's hands.
00:44:59.840 --> 00:45:01.840
He'll deal with them at the judgment seat.
00:45:02.719 --> 00:45:07.360
And then Jesus says, lest you uproot some wheat.
00:45:08.000 --> 00:45:20.800
Now remember, the wheat are those who are on the path of sanctification to becoming rewarded as sons to glory at the judgment seat, but they can become uprooted and stop following the Lord as a disciple.
00:45:21.519 --> 00:45:22.960
And I've thought about that.
00:45:23.119 --> 00:45:32.159
Perhaps one way they can become uprooted is by our refusal to leave alone those who resist the word of the kingdom.
00:45:32.239 --> 00:45:33.280
You say, how so?
00:45:33.440 --> 00:45:52.880
Well, if we get ugly in our back and forth arguments with those who resist this truth, and believe me, that happens out there, weaker sons of the kingdom might get caught in the crossfire and sickened by it and leave off their belief in this truth because of our ugliness.
00:45:53.599 --> 00:45:54.239
Hmm.
00:45:55.199 --> 00:45:57.519
So leave them alone until the day of the harvest.
00:45:57.599 --> 00:45:59.840
Let God deal with it with his angels.
00:46:00.719 --> 00:46:05.199
Folks, the enemy will strike back with a vengeance.
00:46:06.079 --> 00:46:07.760
He's already doing it.
00:46:08.400 --> 00:46:10.960
Don't fall prey to his tactics.
00:46:11.119 --> 00:46:14.480
Listen to this teaching of Jesus from the parables.
00:46:14.719 --> 00:46:16.880
Obey Him, come what may.
00:46:17.280 --> 00:46:22.960
He or she who has ears to hear, let him or her hear.
00:46:23.280 --> 00:46:24.639
Pay attention.
00:46:25.360 --> 00:46:26.000
Let's pray.