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We Never Talked About the Forest People In Public - Bigfoot Eyewitness Episode 560

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WEBVTT 1 00:00:01.050 --> 00:00:02.950 If you've had a Bigfoot sighting and would like to 2 00:00:02.990 --> 00:00:06.910 be a guest, please go to BigfootEyewitness.com and let me know. 3 00:00:06.929 --> 00:00:18.719 I'm Arla Collette Williams. I am 76, soon to be 77. 4 00:00:18.719 --> 00:00:25.320 I live here in Oklahoma, but have traveled extensively and 5 00:00:25.429 --> 00:00:31.890 primitive camped from coast to coast and into California. British Columbia. 6 00:00:31.910 --> 00:00:39.590 I have known about the Sasquatch since I was six 7 00:00:39.609 --> 00:00:44.450 years old. That was the first time that I had 8 00:00:44.490 --> 00:00:49.939 an encounter that I remember. I've had so many experiences 9 00:00:50.020 --> 00:00:58.740 over the years that There are times that somebody says 10 00:00:58.840 --> 00:01:03.439 something that sparks a memory of something that happens that 11 00:01:03.560 --> 00:01:08.560 I hadn't even thought about in a long time. My 12 00:01:08.890 --> 00:01:15.150 first experience that I remember as an experience with them, 13 00:01:15.170 --> 00:01:19.909 I was six years old. I was at my grandmother's, 14 00:01:20.730 --> 00:01:24.269 and I was sitting in the dirt playing with sticks. 15 00:01:24.750 --> 00:01:29.329 and rocks and flowers and things. I was forever making 16 00:01:29.450 --> 00:01:35.170 things out of those. And I heard somebody walk up. 17 00:01:35.650 --> 00:01:40.250 I thought it was my grandmother. I looked up expecting 18 00:01:40.329 --> 00:01:44.879 to see my grandmother, but it wasn't my grandmother. It 19 00:01:45.239 --> 00:01:52.069 was a Sasquatch boy. And, you know, I'm sitting there 20 00:01:52.189 --> 00:01:56.930 looking at him and he's looking at me. He's probably, 21 00:01:56.950 --> 00:02:00.790 you know, I have to guess at probably 15 to 22 00:02:00.790 --> 00:02:04.469 20 feet from me. And, you know, I'm looking at 23 00:02:04.530 --> 00:02:10.330 him and it's like, man, that's a hairy kid, you know. 24 00:02:10.349 --> 00:02:15.050 So he stands there for a little while longer and 25 00:02:15.110 --> 00:02:20.150 we just look at each other. And there's no communication 26 00:02:20.629 --> 00:02:26.009 of any kind. And then he turns around and walks off. 27 00:02:27.150 --> 00:02:30.550 And I jump up. I go in. I tell my 28 00:02:30.590 --> 00:02:33.849 granny what I'd seen. And I ask her, I said, 29 00:02:34.039 --> 00:02:38.340 what was that? And she said, what do you think 30 00:02:38.439 --> 00:02:44.199 it was? And she let me think about it for 31 00:02:44.259 --> 00:02:48.919 a little while. And then as things happened, she would 32 00:02:49.020 --> 00:02:55.680 teach me about them from her own experiences. She grew 33 00:02:55.879 --> 00:03:00.780 up in the Boston Mountains in Arkansas and had her 34 00:03:01.020 --> 00:03:07.460 own experiences with them as a girl growing up and 35 00:03:07.780 --> 00:03:14.659 living in that area. So I didn't have any traditional teachings. 36 00:03:15.439 --> 00:03:22.659 What I had was her own experiences with them. She 37 00:03:22.740 --> 00:03:27.159 told me many things about them. One of the things 38 00:03:27.319 --> 00:03:34.780 that she said was there are neighbors. And sometimes you 39 00:03:34.840 --> 00:03:38.340 see your neighbors and sometimes you don't see your neighbors. 40 00:03:39.039 --> 00:03:43.939 But if you have respect, between each other, there's not 41 00:03:44.319 --> 00:03:50.500 any problems with that. She called them another us. She 42 00:03:50.599 --> 00:03:55.139 said they're like us in ways and they're not like 43 00:03:55.360 --> 00:04:01.909 us in ways. And so for many years, I believed 44 00:04:01.930 --> 00:04:11.560 this to be my first encounter with them. But Several 45 00:04:11.620 --> 00:04:17.100 years ago, before my mom passed, we were talking about 46 00:04:17.120 --> 00:04:21.329 a conference and some other things that were going on. 47 00:04:21.350 --> 00:04:27.649 And now my mom, she never wanted to hear anything 48 00:04:27.750 --> 00:04:32.250 about them. If my grandmother and I were talking about them, 49 00:04:32.420 --> 00:04:34.439 she would get up and go in the other room. 50 00:04:34.899 --> 00:04:37.800 She didn't want to have anything to do with it. 51 00:04:40.180 --> 00:04:44.399 So for her to be talking with me about them 52 00:04:46.060 --> 00:04:50.740 was pretty monumental for me. But she said to me, 53 00:04:50.860 --> 00:04:55.500 do you remember when you were three and we lived 54 00:04:55.740 --> 00:05:05.110 on this street and something happened? And I thought and 55 00:05:05.170 --> 00:05:10.600 I went, okay, Mom, yeah, I think. I know what 56 00:05:10.620 --> 00:05:15.189 you're talking about. And she said, well, you were three. 57 00:05:15.199 --> 00:05:22.629 I was sitting on the bed myself as a little three-year-old. 58 00:05:22.649 --> 00:05:27.129 The window was open by the bed. Mom was in 59 00:05:27.189 --> 00:05:32.290 the closet getting clothes for the next day. And dad 60 00:05:32.449 --> 00:05:36.019 was in the bathroom getting ready to take a bath. 61 00:05:37.360 --> 00:05:43.370 And I'm talking. to something. And my mom comes out 62 00:05:43.430 --> 00:05:46.649 of the closet to see who I'm talking to. And 63 00:05:47.569 --> 00:05:52.620 she looks at the window and she screams for my dad. 64 00:05:52.740 --> 00:05:58.500 She said, Arla's talking to a dirty, hairy man who's 65 00:05:58.639 --> 00:06:02.860 looking in the window. And of course, dad come running 66 00:06:03.019 --> 00:06:05.920 out of the bathroom. He's trying to get his pants on. 67 00:06:06.480 --> 00:06:10.300 He runs through the kitchen, gets a knife, and heads 68 00:06:10.420 --> 00:06:16.769 out the back door. And my mom looked at me, 69 00:06:18.569 --> 00:06:24.910 and she said, Arla, do you think that was a Bigfoot? 70 00:06:26.050 --> 00:06:29.740 And I said, well, Mom, what do you think? And 71 00:06:29.819 -->
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00:06:32.480 she looked at me, and she got a smile on 72 00:06:32.519 --> 00:06:36.620 her face, and she said, oh. I saw a Bigfoot. 73 00:06:37.240 --> 00:06:42.720 And I said, yes, mom, I think you did. So 74 00:06:42.980 --> 00:06:47.819 at three, I was talking to them, but I didn't 75 00:06:47.879 --> 00:06:52.209 have a reference at that point of who they were. 76 00:06:52.350 --> 00:06:58.230 They were just part of the woods for me. And 77 00:06:58.290 --> 00:07:04.199 being outside at that same house, That's when I started 78 00:07:04.339 --> 00:07:09.120 running off. If she would let me outside just for 79 00:07:09.139 --> 00:07:13.160 a little bit and go back in the house for something, 80 00:07:13.399 --> 00:07:17.300 I would take off for the woods. And I was 81 00:07:17.319 --> 00:07:21.899 a very hard child for her because that's what I 82 00:07:21.959 --> 00:07:24.709 wanted to do. I always wanted to be outside. I 83 00:07:24.870 --> 00:07:28.110 always wanted to be in the woods. And so. 84 00:07:29.920 --> 00:07:33.439 That's what I did. I ran off to the woods. 85 00:07:34.519 --> 00:07:42.810 Through the years, I had many experiences with them. They 86 00:07:42.889 --> 00:07:48.310 were mostly like they were my neighbors and they were 87 00:07:48.329 --> 00:07:54.560 around doing things. And like my grandmother said, sometimes, you know, 88 00:07:54.639 --> 00:07:57.579 you see your neighbor. Sometimes you talk to your neighbor 89 00:07:58.120 --> 00:08:04.680 and sometimes you don't. So that's how I lived my 90 00:08:04.779 --> 00:08:09.839 whole life. Now, we never talked about them in public. 91 00:08:10.600 --> 00:08:17.970 We might talk with family, but we never talked about 92 00:08:18.149 --> 00:08:25.480 them in public. And when... it was decided that I 93 00:08:25.540 --> 00:08:31.699 was going to start sharing my experiences with them in public. 94 00:08:32.340 --> 00:08:37.970 I had a really hard time with that. But I 95 00:08:38.250 --> 00:08:42.190 had gone and talked to an elder and asked them. 96 00:08:42.210 --> 00:08:46.269 I told him, I said, I don't want to out them. 97 00:08:46.289 --> 00:08:50.950 And he said, you are not outing them. This is 98 00:08:51.070 --> 00:08:56.909 something that you're supposed to do, and so this is 99 00:08:57.049 --> 00:09:00.929 what you need to do. And so that's what I 100 00:09:01.049 --> 00:09:07.779 started doing about 17 years ago when I came into 101 00:09:07.820 --> 00:09:13.019 the understanding that there was a Bigfoot research world, which 102 00:09:13.200 --> 00:09:19.559 I had no clue about. When people told me that 103 00:09:19.639 --> 00:09:23.259 there was all these research groups that were trying to 104 00:09:23.379 --> 00:09:26.059 prove that they existed. 105 00:09:26.080 --> 00:09:26.159 I. 106 00:09:28.080 --> 00:09:31.600 Thought they were teasing me. You know, it was like, 107 00:09:31.779 --> 00:09:36.179 why would they be trying to prove something that people 108 00:09:36.299 --> 00:09:41.480 have known before? in my mind forever about you have 109 00:09:41.580 --> 00:09:46.080 indigenous people around the world talking about them why would 110 00:09:46.179 --> 00:09:51.500 we need to prove them and then of course I 111 00:09:51.600 --> 00:09:58.549 found out why many wanted to prove them I've never 112 00:09:58.970 --> 00:10:04.029 wanted to prove them. I'm not a researcher. I've never 113 00:10:04.129 --> 00:10:09.870 been a researcher. I don't need to research them. I've 114 00:10:09.929 --> 00:10:14.620 known them more of my life than I have not 115 00:10:14.700 --> 00:10:22.029 known them before. But it is important that all of 116 00:10:22.259 --> 00:10:28.440 us share our experiences if we are wanting to have 117 00:10:28.480 --> 00:10:37.889 a better understanding of this. The hairy kids, which are 118 00:10:37.909 --> 00:10:45.950 the young ones that I've interacted the most with, their 119 00:10:46.009 --> 00:10:49.529 names of the hairy kids. And these are names I 120 00:10:49.830 --> 00:10:52.879 gave them. These are not names that they gave me. 121 00:10:54.299 --> 00:11:03.039 But there is Indigo, who is male, Blue, who is male, 122 00:11:04.100 --> 00:11:08.370 and Baby Girl, who is the baby of the family. 123 00:11:08.429 --> 00:11:14.889 There is an older sister, Meridia. The parents are Al 124 00:11:15.549 --> 00:11:20.690 Caller and Mo Ma. And I have reasons for why 125 00:11:20.840 --> 00:11:29.070 I call them those names. Um, Alcaller because he does 126 00:11:29.090 --> 00:11:35.110 make an Al call. There are things that have happened 127 00:11:35.669 --> 00:11:42.029 with me where Alcaller did step out and began to 128 00:11:42.129 --> 00:11:48.000 do the Alcaller. So that's why I call him that. MoMA, 129 00:11:48.220 --> 00:11:53.070 I call her that because MoMA When she would quiet 130 00:11:53.299 --> 00:12:01.289 her babies, she would make a sound of mo-ma, mo-ma. 131 00:12:02.269 --> 00:12:06.409 And so that's why I call her that. Indigo was 132 00:12:06.500 --> 00:12:12.940 because wherever he's at, there was always a little indigo bunting. 133 00:12:14.659 --> 00:12:19.840 And one day when I was out walking and indigo 134 00:12:20.080 --> 00:12:24.830 was inside the tree line, there was a little indigo 135 00:12:24.909 --> 00:12:28.350 bunting that lit on the ground right in front of me. 136 00:12:28.409 --> 00:12:32.570 And I nearly stepped on him and I turned around 137 00:12:33.149 --> 00:12:38.570 really quick and there was indigo just standing there very 138 00:12:38.730 --> 00:12:44.750 close to me. And so that's why I call him Indigo. Blue, 139 00:12:45.210 --> 00:12:52.419 I call him that because he is so dark, so black, 140 00:12:52.659 --> 00:12:57.080 that when the sun shines on him, it kind of 141 00:12:57.179 --> 00:13:02.039 looks like blue and baby girl because she is the 142 00:13:02.289 --> 00:13:08.389 baby girl. Now, through the years, they have
pranked me 143 00:13:08.409 --> 00:13:17.230 so many times. One of my favorite stories about them 144 00:13:17.250 --> 00:13:20.049 is I had decided that I was going to go 145 00:13:20.250 --> 00:13:24.509 out and sleep in my tent in the woods. And 146 00:13:25.299 --> 00:13:28.559 I had a tent. I called one woman and a 147 00:13:28.620 --> 00:13:33.379 dog tent. That's about all could get in there was 148 00:13:33.440 --> 00:13:36.080 me and my dog. And it was easy to put up. 149 00:13:36.340 --> 00:13:39.940 It was old. I'd used it for years. But it 150 00:13:39.980 --> 00:13:42.399 was the easiest thing for me to just take out 151 00:13:43.460 --> 00:13:49.750 and put up. So I took the tent out and 152 00:13:49.990 --> 00:13:54.730 had gone into the woods where I usually would set 153 00:13:54.769 --> 00:13:58.730 my tent up. And as I was putting it up, 154 00:13:58.750 --> 00:14:04.450 I had one side up. put up, and I walked 155 00:14:04.509 --> 00:14:10.009 around behind the tent to stake that side down. And 156 00:14:11.190 --> 00:14:14.830 then I got up, walked back around, got the other 157 00:14:15.950 --> 00:14:22.639 poles out. And this old tent, all of the elastic 158 00:14:22.740 --> 00:14:28.440 that kind of held the poles together had broken, and 159 00:14:28.559 --> 00:14:33.190 so I just had loose poles. and I took these poles, 160 00:14:34.309 --> 00:14:38.389 and when I took the tent down, I always counted 161 00:14:38.950 --> 00:14:43.629 my poles and put like a little bungee or something 162 00:14:43.700 --> 00:14:48.019 around them so I would have the correct number in 163 00:14:48.159 --> 00:14:53.500 each bundle. Well, I put them together and put them 164 00:14:53.759 --> 00:14:59.080 in the tent, and the tent wasn't sitting right, so 165 00:14:59.659 --> 00:15:04.529 I had tied down the front of it I walked 166 00:15:04.570 --> 00:15:08.250 around the back to see why it wasn't sitting right 167 00:15:09.100 --> 00:15:15.519 and I was missing a pole so I thought okay 168 00:15:16.019 --> 00:15:21.440 I know I had all this together but I knew 169 00:15:21.679 --> 00:15:25.710 also that I had tent parts which I keep tent 170 00:15:25.789 --> 00:15:30.250 parts when I can't use them anymore so I hiked 171 00:15:30.330 --> 00:15:34.269 back and got a pole that I thought would work 172 00:15:35.049 --> 00:15:38.259 and brought it back and taped it on and then 173 00:15:38.460 --> 00:15:43.840 tied my tent down. So a little later, after I'd 174 00:15:43.879 --> 00:15:47.389 got my camp all set up, I decided I would 175 00:15:47.429 --> 00:15:52.629 just sit there and look off over at the other ridge. 176 00:15:53.110 --> 00:15:57.750 I was camping up on a ridge. And so I 177 00:15:57.870 --> 00:16:02.330 had to look up a little, and as I looked 178 00:16:02.769 --> 00:16:08.279 up this tree that was very close to where I 179 00:16:08.399 --> 00:16:15.080 put my tent, there was something up in the fork 180 00:16:15.919 --> 00:16:22.090 between two of the major limbs that were there. And 181 00:16:22.769 --> 00:16:26.549 I looked up there, and there was the missing limb. 182 00:16:27.500 --> 00:16:34.259 tent pole that wasn't in the bundle and I just 183 00:16:34.399 --> 00:16:37.480 laughed and told the hairy kids I said well you 184 00:16:37.519 --> 00:16:43.019 got me again which I don't believe squirrels take tent 185 00:16:43.080 --> 00:16:46.570 poles out of bundles and take them up a tree 186 00:16:47.299 --> 00:16:52.149 and leave them up there so you know it was 187 00:16:52.230 --> 00:16:55.750 just one of those funny things that that they do 188 00:16:55.769 --> 00:17:04.579 with me Another time I was camping down in the 189 00:17:04.619 --> 00:17:10.759 Kimish Mountains on the Little River, not too far. There 190 00:17:10.799 --> 00:17:14.039 were some other people coming and we were going to 191 00:17:14.059 --> 00:17:18.119 be there several days. So I brought a big tent 192 00:17:18.279 --> 00:17:23.779 to set up. And most people who know me know 193 00:17:23.859 --> 00:17:28.200 that I love flip-flops, and I wear them all year long. 194 00:17:28.920 --> 00:17:31.960 And so I had my flip-flops on when I got 195 00:17:32.039 --> 00:17:35.259 ready to put that tent up. And it was a 196 00:17:35.319 --> 00:17:38.920 big tent. It had two rooms, but I knew I 197 00:17:38.940 --> 00:17:42.579 was going to be there several days. And I had 198 00:17:42.700 --> 00:17:47.569 my dog, Watto, who was a bull mastiff, with me. 199 00:17:49.089 --> 00:17:53.069 So I got my tent out and I decided I 200 00:17:53.269 --> 00:17:58.970 would take my flip-flops out and just put them over 201 00:17:59.259 --> 00:18:02.200 off to the side. So I laid them over by 202 00:18:02.339 --> 00:18:07.480 a big tree. And I go barefooted a lot. And 203 00:18:07.579 --> 00:18:13.880 so I finished putting up my tent barefooted. And I 204 00:18:13.920 --> 00:18:17.640 got it all ready and thought, well, I'm going to 205 00:18:17.680 --> 00:18:22.839 go down on the river with my dog and hike 206 00:18:22.940 --> 00:18:26.900 along that for a while. So I got my hiking 207 00:18:26.940 --> 00:18:31.650 shoes out and put them on. And we went off. 208 00:18:31.730 --> 00:18:36.769 We were gone probably an hour, I guess, somewhere around that. 209 00:18:37.049 --> 00:18:41.750 And we came back. And I remembered I needed to 210 00:18:41.809 --> 00:18:45.869 get my flip flops. And so I went to get 211 00:18:45.950 --> 00:18:51.500 my flip flops and one was missing. And I thought, well, 212 00:18:51.640 --> 00:18:55.119 I know a squirrel didn't take my flip flop. And 213 00:18:55.240 --> 00:18:58.700 I was pretty sure who did. But, you know, I 214 00:18:58.740 --> 00:19:02.039 just turned around and I said out loud, OK, guys, 215 00:19:03.460 --> 00:19:06.140 you bring my flip flop back. You know, and I 216 00:19:06.140 --> 00:19:11.079 kind of laughed and laughed. grab my one flip-flop and 217
00:19:11.140 --> 00:19:15.980 put it in the tent. Well, we'd had a lot 218 00:19:16.059 --> 00:19:20.640 of stuff happen while we were there. They were the 219 00:19:23.250 --> 00:19:28.660 Sasquatch were all around us. There had been other sightings, 220 00:19:29.559 --> 00:19:34.140 and they were even messing with us. A young one, 221 00:19:34.220 --> 00:19:38.000 we had a fire, and we were all sitting around 222 00:19:38.059 --> 00:19:43.009 the fire off away from my tent, which was the 223 00:19:43.089 --> 00:19:48.250 furthest out away from everybody else. And we were sitting 224 00:19:48.329 --> 00:19:52.559 there at the fire talking, and one of the guys 225 00:19:52.579 --> 00:19:58.329 said there's one peeking over your tent top and of 226 00:19:58.420 --> 00:20:01.970 course you know what do you do when someone said 227 00:20:02.069 --> 00:20:07.609 there's one everybody looks and some people stood up and 228 00:20:07.789 --> 00:20:13.130 off it took And so that happened a few times 229 00:20:13.809 --> 00:20:18.809 during that night. We laughed, and I laid one night 230 00:20:18.970 --> 00:20:26.920 in my cot and listened to them calling down on 231 00:20:27.019 --> 00:20:33.789 the river. I heard the first call. And then in 232 00:20:34.390 --> 00:20:39.740 just a few seconds, I heard another call further down 233 00:20:39.799 --> 00:20:45.400 the river. And a few seconds more, I heard another 234 00:20:45.519 --> 00:20:50.319 call farther down the river. And I laid there and 235 00:20:50.940 --> 00:20:56.259 I thought, how awesome is this? I'm laying here in 236 00:20:56.299 --> 00:21:00.460 my cot in the mountains with my dog and I 237 00:21:00.500 --> 00:21:08.430 get to listen to It just always feels so good 238 00:21:08.509 --> 00:21:12.829 to me to know that they're out there and that 239 00:21:13.029 --> 00:21:20.750 I don't worry ever about being hurt. They have never, 240 00:21:21.089 --> 00:21:28.240 ever given me any reason to feel like, you know, 241 00:21:28.259 --> 00:21:33.650 I was going to be hurt. And so I wasn't 242 00:21:33.779 --> 00:21:37.960 taught fear. My grandmother didn't teach me to fear them. 243 00:21:38.700 --> 00:21:42.339 She always told me if I was out in the 244 00:21:42.400 --> 00:21:48.880 woods and there was something that I didn't know or understand, 245 00:21:48.900 --> 00:21:55.680 that I was to introduce myself and tell them who 246 00:21:55.799 --> 00:21:59.789 I was and what I was doing there. and that 247 00:22:00.019 --> 00:22:06.859 I could even ask them their name. And that was 248 00:22:06.980 --> 00:22:12.029 just something I've always done. So whatever I've seen, if 249 00:22:12.180 --> 00:22:19.460 I didn't have a reference for it, that's what I did. Now, 250 00:22:22.609 --> 00:22:32.099 Indigo has always taken a special interest And I have 251 00:22:32.339 --> 00:22:39.529 so many audios of them doing different things and making 252 00:22:39.630 --> 00:22:48.740 different calls. I've got one I call the party. And 253 00:22:48.960 --> 00:22:54.720 spectrograms have been done on these or spectral analysis, which 254 00:22:54.819 --> 00:23:00.059 gives you that vocal range that has been assigned to 255 00:23:00.720 --> 00:23:08.359 the Sasquatch if you're looking at this through that spectral analysis. 256 00:23:08.940 --> 00:23:14.779 And what that showed was there were coyotes and there 257 00:23:14.799 --> 00:23:19.750 were what I call hairy kids. in that mix of 258 00:23:19.890 --> 00:23:27.380 playing and hollering. And there was an owl call at 259 00:23:27.450 --> 00:23:31.619 the end of it. It's a very odd owl call. 260 00:23:32.500 --> 00:23:40.089 And the person that did the spectral analysis said, that 261 00:23:40.869 --> 00:23:47.650 owl call has so many strange anomalies to it. And 262 00:23:48.109 --> 00:23:54.009 he just, you know, was surprised at how that looked, 263 00:23:54.609 --> 00:24:00.140 I guess. But what that showed was you had the 264 00:24:00.180 --> 00:24:05.299 hairy kids and the coyotes who were running and hollering 265 00:24:05.380 --> 00:24:10.019 and making all kinds of noises and whoops and screams. 266 00:24:10.579 --> 00:24:14.450 And then you have this owl call that comes in 267 00:24:15.109 --> 00:24:25.630 that just silenced. And it's just so funny. It does. 268 00:24:25.769 --> 00:24:31.329 It sounds just like that there's a big party out 269 00:24:31.390 --> 00:24:36.839 there going on in the woods. One of the other 270 00:24:36.859 --> 00:24:44.220 ones that I have, I call the Hi Guys audio. 271 00:24:44.970 --> 00:24:49.400 And the reason I call it that is because that's 272 00:24:49.480 --> 00:24:54.119 how I speak to them if I'm out in the 273 00:24:54.180 --> 00:24:59.289 woods and I think they're around or I hear them 274 00:24:59.309 --> 00:25:04.910 or whatever. I'll just say, hi, guys. And on this 275 00:25:04.990 --> 00:25:08.339 particular night, I was laying on my cot in my 276 00:25:08.430 --> 00:25:15.779 tent and I was recording and And I heard what 277 00:25:15.910 --> 00:25:20.359 I call a greeting grunt. And that's what they would 278 00:25:20.660 --> 00:25:24.720 use if they were around to let me know that 279 00:25:24.779 --> 00:25:28.539 they were there or as a greeting. And there are 280 00:25:28.640 --> 00:25:34.940 actually two greeting grunts on that page. one that's not 281 00:25:35.019 --> 00:25:40.660 very loud before the one main one because there was 282 00:25:40.940 --> 00:25:48.750 one of the little hairy kids there with him. So 283 00:25:49.009 --> 00:25:56.549 I hear this, and I just immediately say, hi, guys, 284 00:25:56.569 --> 00:26:02.029 and just a couple of seconds later, I get this 285 00:26:02.369 --> 00:26:12.190 crazy howl that sounded like he was saying hello. And 286 00:26:12.250 --> 00:26:17.109 then I laughed at him because it sounded so crazy. 287 00:26:18.269 --> 00:26:23.529 There was a spectral analysis done on that as well. 288
00:26:24.910 --> 00:26:31.750 And it was a no-known animal. and was in that 289 00:26:31.869 --> 00:26:40.519 range that had been assessed to the Sasquatch. There are 290 00:26:41.180 --> 00:26:46.160 other audios that I have of them actually speaking English. 291 00:26:47.660 --> 00:26:52.099 And one of them that I have, I don't like 292 00:26:52.160 --> 00:26:55.400 to be bothered when I go to my tent and 293 00:26:55.480 --> 00:26:58.269 I'm ready to go to bed. I want everybody to 294 00:26:58.309 --> 00:27:04.480 be quiet. And they know that. And one evening, Blue 295 00:27:05.839 --> 00:27:11.869 was throwing little pebbles at a metal chair and kept 296 00:27:11.970 --> 00:27:17.230 pinging the chair. And he was making other noises and 297 00:27:17.289 --> 00:27:23.829 stuff and messing with the recorder. And yes, they will 298 00:27:23.890 --> 00:27:27.250 mess with the recorder. And no, I don't try to 299 00:27:27.309 --> 00:27:32.140 hide it. If I'm recording, I just put my recorder out. 300 00:27:32.440 --> 00:27:35.700 You can see where it's at. And I just say 301 00:27:35.799 --> 00:27:40.640 to them, hi, guys, I'm going to record tonight. And 302 00:27:41.180 --> 00:27:45.700 it's totally up to them if there's going to be 303 00:27:46.019 --> 00:27:53.059 anything on that recorder or if The batteries aren't drained 304 00:27:53.220 --> 00:27:58.000 because they do that as well. I've heard so many 305 00:27:58.059 --> 00:28:01.240 people talk about, you know, I had my cameras, I 306 00:28:01.279 --> 00:28:06.140 had my recorders, I had new batteries in them, I'm 307 00:28:06.400 --> 00:28:10.730 out there getting ready to turn them on and they 308 00:28:10.789 --> 00:28:15.650 won't come on because the batteries are dead. And even 309 00:28:15.730 --> 00:28:20.170 brought extra batteries and put them in And then those 310 00:28:20.269 --> 00:28:25.869 batteries would be dead. So I don't have a concern 311 00:28:25.890 --> 00:28:32.529 about capturing anything that I'm not supposed to capture. I 312 00:28:32.609 --> 00:28:39.430 know that they're the ones that are in charge of that. 313 00:28:40.799 --> 00:28:47.619 And so on that recording, you heard me. the pinging, 314 00:28:48.079 --> 00:28:52.529 and you hear the messing with the recorder and other things. 315 00:28:53.309 --> 00:29:01.450 And then you hear this noise. And Scott Nelson, who 316 00:29:01.569 --> 00:29:08.720 had taken the Sierra sounds and listened to them, and 317 00:29:08.819 --> 00:29:16.119 they had assigned meanings to the different sounds, And, of course, 318 00:29:16.269 --> 00:29:20.150 if you don't know about the Sierra sounds, you can 319 00:29:20.190 --> 00:29:25.329 look up Ron Moorhead and learn about them and Scott Nelson, 320 00:29:26.269 --> 00:29:33.400 as he was the guy that did all the language understanding. 321 00:29:34.960 --> 00:29:41.319 And so he had named this sound. kind of like 322 00:29:41.420 --> 00:29:46.809 a snarl growl he had named
it as a concessionary 323 00:29:47.210 --> 00:29:52.579 sound in other words when they heard that they thought 324 00:29:52.740 --> 00:30:02.829 that it was a response, a concessionary response to something. Well, 325 00:30:03.150 --> 00:30:11.200 in this audio that I have, that was used, but 326 00:30:11.299 --> 00:30:15.980 it wasn't used as a concessionary. It was used as 327 00:30:16.000 --> 00:30:22.099 a reprimand. by Indigo to get Blue to be quiet. 328 00:30:23.640 --> 00:30:28.920 And after that happens, then, at the end of the audio, 329 00:30:30.299 --> 00:30:37.829 you can hear a whisper saying, be quiet. And that 330 00:30:37.900 --> 00:30:42.509 is Indigo telling Blue to be quiet so that I 331 00:30:42.609 --> 00:30:50.250 could go to sleep. Their language that I've heard is 332 00:30:51.329 --> 00:30:57.109 different in many ways. I have heard what's been classified 333 00:30:57.369 --> 00:31:03.289 as samurai chatter, which is what the Sierra sounds were called. 334 00:31:04.329 --> 00:31:07.609 I've heard them speak English. And like I said, I 335 00:31:07.609 --> 00:31:14.119 have audio of them speaking English too. And that is 336 00:31:14.140 --> 00:31:21.980 all on my YouTube channel. And that is at ArloWilliams8266. 337 00:31:22.440 --> 00:31:29.279 That's my YouTube channel that I put different things on. 338 00:31:31.779 --> 00:31:36.960 One of the things I've never wanted to do is 339 00:31:37.069 --> 00:31:46.700 to prove that they exist. It's never been something that 340 00:31:46.940 --> 00:31:50.609 I felt needed to be done. I know a lot 341 00:31:50.640 --> 00:31:55.549 of people have talked about it, that science needs to 342 00:31:55.609 --> 00:32:00.470 be able to prove that they exist so we can 343 00:32:00.549 --> 00:32:06.190 protect them. Well, I have two thoughts on that. One 344 00:32:06.650 --> 00:32:11.970 is that we have all these laws that have been 345 00:32:12.109 --> 00:32:17.869 enacted so that we won't harm each other. And yet 346 00:32:18.069 --> 00:32:24.170 we do that daily. We harm each other daily, even 347 00:32:24.250 --> 00:32:30.720 though there are laws against that. So making laws to 348 00:32:30.819 --> 00:32:37.500 keep the Sasquatch protected would not work either. But there again, 349 00:32:37.519 --> 00:32:44.849 I'm not concerned about about people killing them because they 350 00:32:44.930 --> 00:32:52.190 can take care of themselves. Do I believe that they 351 00:32:52.289 --> 00:32:56.680 are interdimensional? Yes, I do. I've seen too much to 352 00:32:56.779 --> 00:33:00.420 know that that's what they are and they can do 353 00:33:00.640 --> 00:33:07.730 things differently. But I also believe that we humans can 354 00:33:07.930 --> 00:33:16.710 do things as well. But most of us have forgotten 355 00:33:17.170 --> 00:33:23.789 or walked away from doing those things. And I like 356 00:33:23.849 --> 00:33:28.650 to tell this story about something that happened when I 357 00:33:28.730 --> 00:33:34.670 was a teenager. And a bunch of us had crawled 358 00:33:34.769 --> 00:33:38.029 in my car and we were dragging mine. And for 359 00:33:38.069 --> 00:33:41.309 those of you who don't know what dragging mine is, 360 00:33:41.690 --> 00:33:44.769 you get in your car and everybody else does too. 361 00:33:45.349 --> 00:33:49.009 And you just go up and down mine and you 362 00:33:49.069 --> 00:33:52.829 honk when you pass your friends or wave. So it's 363 00:33:52.910 --> 00:33:57.970 just kind of a fun thing that we always did 364 00:33:58.279 --> 00:34:03.849 as kids after we got cars. So this particular day, 365 00:34:03.869 --> 00:34:09.050 we were down at the end of Maine, and there 366 00:34:09.150 --> 00:34:15.530 was a little Indian man who lived out in the 367 00:34:15.590 --> 00:34:19.960 country from where I grew up. He never owned a car. 368 00:34:20.260 --> 00:34:27.369 He walked everywhere he went, and that particular day, He 369 00:34:27.449 --> 00:34:32.010 had groceries and was turning to walk out the road 370 00:34:32.750 --> 00:34:37.329 that would take him to his home, which was, I 371 00:34:37.349 --> 00:34:43.449 don't know, somewhere around five miles. And I said to 372 00:34:43.489 --> 00:34:46.030 the girls that were in the car with me, I said, 373 00:34:46.110 --> 00:34:48.929 I'm going to stop and pick him up and take 374 00:34:48.969 --> 00:34:53.139 him home. And they all started saying, no, no, you 375 00:34:53.199 --> 00:34:57.789 can't do that. He's got medicine. He's got medicine. And, 376 00:34:58.010 --> 00:35:02.630 you know, that just basically meant he knew how to 377 00:35:02.690 --> 00:35:08.500 do things. And so I said to them, okay, I won't. 378 00:35:09.920 --> 00:35:15.940 And I drove on. out that road and decided just 379 00:35:16.000 --> 00:35:21.119 to drive out to where his house was. And so 380 00:35:21.429 --> 00:35:24.849 on that road, you had to drive down the middle 381 00:35:25.550 --> 00:35:29.670 of the road. It was so bad, so many potholes 382 00:35:29.690 --> 00:35:34.070 in it. And on the way out there, I didn't 383 00:35:34.190 --> 00:35:37.809 meet a car, and a car did not pass me. 384 00:35:39.920 --> 00:35:44.420 But when we got in front of his house, he 385 00:35:44.480 --> 00:35:51.500 was walking up onto his porch with his groceries. Now, 386 00:35:51.599 --> 00:35:55.590 how did he do that? He did that because he 387 00:35:55.639 --> 00:35:59.969 remembered how to do that. And that's kind of where 388 00:36:00.050 --> 00:36:05.269 humanity is right now, remembering who we really are and 389 00:36:06.090 --> 00:36:16.510 how How these things can happen. There was one who 390 00:36:16.590 --> 00:36:21.329 was here for many years. I called him the old 391 00:36:21.489 --> 00:36:27.170 white one. And I would see him around from time 392 00:36:27.250 --> 00:36:32.789 to time. And one day in the winter, I was 393 00:36:32.909 --> 00:36:38.070 down in the woods
taking pictures of I've taken pictures 394 00:36:38.550 --> 00:36:43.699 of everything. I love to take pictures of rocks and 395 00:36:43.780 --> 00:36:50.800 leaves and trees and all kinds of things. And so 396 00:36:50.940 --> 00:36:54.579 I was down taking pictures. And as I do, I 397 00:36:55.199 --> 00:37:01.039 will usually say, okay, guys, I'm taking pictures today. You 398 00:37:01.059 --> 00:37:03.019 can be in it if you want to, but you 399 00:37:03.059 --> 00:37:07.039 don't have to. Now, they know what I'm doing. I 400 00:37:07.599 --> 00:37:14.210 don't have to tell them that I'm doing that. But 401 00:37:14.329 --> 00:37:19.389 I do it out of respect for them. And that 402 00:37:19.469 --> 00:37:24.460 was something my grandmother taught me as well, to always 403 00:37:24.639 --> 00:37:30.960 be respectful. And so that's why I do what I do. 404 00:37:32.059 --> 00:37:38.219 But that particular day, I'd walked into an area there 405 00:37:38.559 --> 00:37:43.039 on the ridge, and there at the edge of the 406 00:37:43.139 --> 00:37:50.340 ridge was the old white one, and he was fading away. 407 00:37:51.590 --> 00:37:57.469 As you see them, sometimes you're looking at them, and 408 00:37:57.530 --> 00:38:02.809 then they just fade out of sight. The term that... 409 00:38:03.199 --> 00:38:07.280 The Bigfoot world of people has given that his cloaking. 410 00:38:09.800 --> 00:38:14.869 But anyway, he was in what I call transition from 411 00:38:15.269 --> 00:38:20.550 one state to another or one vibration to another vibration. 412 00:38:22.829 --> 00:38:28.150 And so I took a photo. I did not expect 413 00:38:28.510 --> 00:38:34.559 anything to be in that photo. But what the photo 414 00:38:34.639 --> 00:38:44.340 showed was him in a transparent state. You can see 415 00:38:44.440 --> 00:38:52.090 through him, but you can also see his shape. And 416 00:38:52.110 --> 00:38:57.570 the interesting thing is his feet weren't touching the ground. 417 00:39:00.170 --> 00:39:05.789 And that has something to do with this next thing 418 00:39:05.809 --> 00:39:09.960 I'm going to share with you. I shared this many 419 00:39:10.039 --> 00:39:15.420 years ago, and oh my goodness, what a storm it created. 420 00:39:16.099 --> 00:39:20.239 Because at that time, there were so many that did 421 00:39:20.429 --> 00:39:25.869 not believe that they were anything more than just a 422 00:39:26.070 --> 00:39:33.280 flesh and blood undiscovered ape. When I told this story, 423 00:39:33.300 --> 00:39:39.079 it definitely created a lot of conversations, and I won't 424 00:39:39.139 --> 00:39:45.900 go into the conversations, but Kashima is an ancient of 425 00:39:46.000 --> 00:39:51.690 the Sasquatch people. I call him grandfather. They are also 426 00:39:51.789 --> 00:39:59.809 called teachers. They work closely with one person usually. And 427 00:39:59.969 --> 00:40:05.150 he and I would walk together. Sometimes he was in 428 00:40:05.170 --> 00:40:11.599 the
physical and sometimes not. And this particular day, we 429 00:40:11.639 --> 00:40:17.449 were walking down a path that I walked. almost every day, 430 00:40:17.469 --> 00:40:22.210 and we were talking. I was asking him questions, and 431 00:40:22.389 --> 00:40:28.179 he would tell me things, and we had talked about this, 432 00:40:28.900 --> 00:40:34.679 what he called the space where we go. When you 433 00:40:34.739 --> 00:40:38.260 can't see them, they're there, and then they're not there, 434 00:40:38.920 --> 00:40:44.099 and now science is looking at that as quantum science, 435 00:40:44.320 --> 00:40:49.719 and that's very much what it is. That particular day 436 00:40:49.860 --> 00:40:53.099 when we were walking, there was a flock of wild 437 00:40:53.179 --> 00:40:58.889 turkeys that were getting ready to cross the road where 438 00:40:59.010 --> 00:41:03.880 we were walking, and when they saw us, they took off. 439 00:41:04.260 --> 00:41:09.780 Anyone that knows anything about wild turkeys, if they hear anything, 440 00:41:09.880 --> 00:41:16.440 see anything, whatever, they take off. And so we continued 441 00:41:16.599 --> 00:41:21.469 to walk on down the road. We turned around, and 442 00:41:21.909 --> 00:41:26.769 as we were coming back over this little rise, I 443 00:41:26.829 --> 00:41:31.869 could see turkeys that were filtering back into that area. 444 00:41:33.329 --> 00:41:40.429 And I looked at him and I said, Kashima, can 445 00:41:40.469 --> 00:41:47.590 you hide me? And immediately I was hidden. Now, how 446 00:41:47.630 --> 00:41:51.159 do I know I was hidden? There was a wild 447 00:41:51.239 --> 00:41:57.159 turkey that probably 15 feet from me, maybe 20. It's 448 00:41:57.179 --> 00:42:00.159 hard for me to know exact, but he had no 449 00:42:00.300 --> 00:42:05.199 clue that we were there. None of the other turkeys 450 00:42:05.300 --> 00:42:11.059 had a clue that we were there. And I was 451 00:42:11.239 --> 00:42:17.659 feeling of my arms, knowing that those turkeys weren't seeing me. And, 452 00:42:17.780 --> 00:42:20.389 you know, I was touching my arm and my hands 453 00:42:20.409 --> 00:42:23.989 and my legs and going, oh, my gosh, I still 454 00:42:24.110 --> 00:42:29.070 feel the same. I don't feel any different. And that 455 00:42:29.210 --> 00:42:34.719 turkey's right there. And that turkey can't. even see us. 456 00:42:35.780 --> 00:42:42.519 And Kashima looked exactly the same. Everything around me, the trees, 457 00:42:42.559 --> 00:42:50.440 the road, everything looked exactly the same. The only thing 458 00:42:50.760 --> 00:42:57.449 different was our feet were not touching the ground. And 459 00:42:57.530 --> 00:43:00.349 if you remember, I talked about the old white one. 460 00:43:00.929 --> 00:43:06.869 In transition, his feet were not touching the ground. Now, 461 00:43:07.150 --> 00:43:13.900 did we go into another dimension? No, we didn't. What 462 00:43:14.000 --> 00:43:24.059 happens with this when you see them just disappear? This 463 00:43:24.139 --> 00:43:33.119 is quantum energy. This is a vibrational change. us. And 464 00:43:33.239 --> 00:43:40.280 so we are still there. But through that vibrational change 465 00:43:40.820 --> 00:43:46.389 around us and with us, we were not able to 466 00:43:46.429 --> 00:43:55.230 be seen by that turkey or the other turkeys. We 467 00:43:55.329 --> 00:44:02.469 continued our walk and walked that state and at one 468 00:44:02.610 --> 00:44:10.829 point that vibrational change was released and the turkeys immediately 469 00:44:11.349 --> 00:44:17.880 took off. When I first came into this 17 years 470 00:44:17.940 --> 00:44:25.360 ago and then shared that there wasn't any talk about 471 00:44:25.880 --> 00:44:31.929 quantum science. And now that is something that so many 472 00:44:32.050 --> 00:44:40.010 people are looking at and assessing to the possibility that 473 00:44:40.050 --> 00:44:45.110 the Sasquatch are using that. I believe 100% that they 474 00:44:45.300 --> 00:44:51.320 do use it. I've seen many, many different things that 475 00:44:51.480 --> 00:44:57.750 have happened, um, Ron Moorhead has a wonderful book. It's 476 00:44:57.889 --> 00:45:02.780 Quantum Bigfoot to help you understand that. Ron and I 477 00:45:02.800 --> 00:45:09.400 have talked many times through the years about this. And that's, 478 00:45:09.760 --> 00:45:14.260 you know, one of the interesting things about this. People 479 00:45:14.340 --> 00:45:20.619 have hollered for science to prove something about them. And 480 00:45:20.800 --> 00:45:27.239 here we see this happening again. now as well. So 481 00:45:27.420 --> 00:45:33.389 as we go forward in this, my life continues as 482 00:45:33.510 --> 00:45:39.869 it always has. I have communication with them. I have 483 00:45:40.050 --> 00:45:47.300 interaction with them. I have had encounters with them from 484 00:45:47.449 --> 00:45:51.690 coast to coast in the United States and and north 485 00:45:51.750 --> 00:45:56.400 to south, and in British Columbia. They are out there 486 00:45:56.619 --> 00:46:01.300 in so many numbers. And I always tell people, if 487 00:46:01.340 --> 00:46:06.460 you want to have your own experience, open your mind, 488 00:46:07.519 --> 00:46:13.139 shift your paradigm, and open your heart. And a world 489 00:46:13.199 --> 00:46:16.789 will open up to you that you just can't even 490 00:46:16.809 --> 00:46:23.320 imagine being. And through the years, as I've talked with 491 00:46:23.460 --> 00:46:28.579 people and worked with people, and though they did those things, 492 00:46:29.500 --> 00:46:35.530 they too began to have their own experiences about this. 493 00:46:36.730 --> 00:46:41.010 And this is a personal journey for each person. And 494 00:46:41.110 --> 00:46:45.070 I always tell people when they come to this, you're 495 00:46:45.110 --> 00:46:50.909 wanting to learn more about them. And if you are 496 00:46:51.130 --> 00:46:56.420
open to that, you will learn about them. But what 497 00:46:56.480 --> 00:47:01.239 you will learn is more about who you are and 498 00:47:01.400 --> 00:47:07.210 what you're doing and how you're looking at this. And 499 00:47:07.250 --> 00:47:11.530 that's what I hope for everybody who wants to have 500 00:47:11.610 --> 00:47:18.699 their encounters. I can't promise you that anything would ever happen. 501 00:47:19.199 --> 00:47:22.360 I can't do that. I'm not in control of that. 502 00:47:22.920 --> 00:47:27.420 You and the Sasquatch are the ones that will be 503 00:47:27.780 --> 00:47:33.800 in control of that. But I know if we have respect, 504 00:47:34.369 --> 00:47:39.800 for each other or are at least respectful to each other. 505 00:47:39.940 --> 00:47:43.340 And I'm talking about humans now. We don't have to 506 00:47:43.380 --> 00:47:47.920 believe the same things. I never ask anyone to believe 507 00:47:48.429 --> 00:47:53.670 what I share. I'm just sharing my experiences and what 508 00:47:53.849 --> 00:48:01.780 I've learned over 70 years of knowing them. And the 509 00:48:01.940 --> 00:48:06.260 one thing I do ask is don't throw out what 510 00:48:06.460 --> 00:48:11.989 I've said. Follow it away somewhere. And maybe at some 511 00:48:12.090 --> 00:48:16.570 point you're going to have some kind of an experience 512 00:48:16.690 --> 00:48:20.789 that might be out of the box or maybe somebody 513 00:48:20.849 --> 00:48:26.400 you trust will. Then you have a reference for that. 514 00:48:26.579 --> 00:48:30.300 You can say, wait a minute, I heard her say, 515 00:48:31.070 --> 00:48:37.599 something about this. And then you can begin to look 516 00:48:37.780 --> 00:48:43.159 at this whole thing in a different way. I'll share 517 00:48:43.239 --> 00:48:50.800 you something funny that's going on right now. I have 518 00:48:51.019 --> 00:48:56.570 a bull master again, Amy Faye, and we have a 519 00:48:56.889 --> 00:49:04.710 little dachshund chihuahua mix, Malibu. And the hairy kids are 520 00:49:04.789 --> 00:49:13.190 still very active in doing things. And a few years ago, 521 00:49:13.210 --> 00:49:18.730 Matthew and I were sitting in the living room and 522 00:49:18.750 --> 00:49:23.079 we heard what we thought was Amy Faye scratching on 523 00:49:23.139 --> 00:49:27.820 the door to come back in the house. Well, neither 524 00:49:28.050 --> 00:49:31.309 one of us had let her out of the house, 525 00:49:31.510 --> 00:49:35.429 but I said to him, did you let Amy Faye out? 526 00:49:35.829 --> 00:49:41.119 And he said, no, she's laying over here. And it 527 00:49:41.179 --> 00:49:45.360 dawned on me who was doing that. So I got 528 00:49:45.500 --> 00:49:47.480 up and just opened the door. And, of course, they 529 00:49:47.500 --> 00:49:53.070 weren't standing there. But I just said to them, okay, 530 00:49:53.130 --> 00:49:58.789 you got us. And just sat back down. Well, this 531 00:49:59.449 --> 00:50:04.690 has begun to be a regular thing. Matthew and I 532 00:50:04.829 --> 00:50:09.260 are sitting in the living room and we hear one 533 00:50:09.880 --> 00:50:16.480 of the dogs, either Amy Faye scratch the door or 534 00:50:16.619 --> 00:50:20.800 Malibu bark. She has this little yip that she does 535 00:50:20.920 --> 00:50:25.340 when she wants to come back in and we'll hear those. 536 00:50:26.380 --> 00:50:30.699 And it's just so funny because it's just the hairy 537 00:50:30.800 --> 00:50:38.179 kids still doing things around me that are so funny 538 00:50:38.559 --> 00:50:42.659 and so much fun. And no, when it happens, I 539 00:50:42.900 --> 00:50:46.360 don't jump up and run over there and open the 540 00:50:46.400 --> 00:50:52.619 door to try to see if they are there. I 541 00:50:52.699 --> 00:50:57.099 know they did it. And it's just, It's just another 542 00:50:57.300 --> 00:51:04.010 fun kind of interaction that they have with us. Now, 543 00:51:04.150 --> 00:51:11.840 I have great-grandchildren who already know about them. They have 544 00:51:11.980 --> 00:51:18.360 already had interaction with them. They are 11, 8, and 4. 545 00:51:21.130 --> 00:51:25.750 And one night here recently, they were all sitting outside 546 00:51:26.750 --> 00:51:30.030 with my daughter. And it was about midnight, and they 547 00:51:30.050 --> 00:51:35.210 were sitting around the fire. And really close, they hear 548 00:51:35.230 --> 00:51:42.409 a whoop. And so all three of those kids answer 549 00:51:42.429 --> 00:51:48.380 them back. And so they are playing with the hairy kids. 550 00:51:49.449 --> 00:51:55.250 doing this whoop. Now, it isn't like, oh, my gosh, 551 00:51:55.309 --> 00:52:00.389 what a big thing. This is normal to them. This 552 00:52:00.530 --> 00:52:06.659 is just something that happens. And so they have their 553 00:52:06.800 --> 00:52:12.260 own sightings, and they know that this is a natural thing. 554 00:52:14.840 --> 00:52:21.860 And that they're always to be respectful in whatever they 555 00:52:21.940 --> 00:52:28.929 have to do. And for me, that's important. And it's 556 00:52:29.130 --> 00:52:32.889 one of the reasons I write my children's books is 557 00:52:32.989 --> 00:52:40.519 because I want kids to be able to see this interaction. 558 00:52:40.699 --> 00:52:44.840 And of course, my children books have a story about 559 00:52:45.039 --> 00:52:50.889 how we're supposed to be as humans as well. And 560 00:52:51.110 --> 00:52:57.989 I think that's very important as well. They know my heart. 561 00:52:58.150 --> 00:53:02.510 They know your heart. And one of the things that 562 00:53:02.630 --> 00:53:08.760 happens with people's encounters is that they might think are 563 00:53:08.920 --> 00:53:16.449 aggressive is what those people believe the possibility of what 564 00:53:16.510 --> 00:53:21.829 they are is. If they've heard a bunch of stories 565 00:53:21.909 --> 00:53:28.929 about these big monsters and they're chasing people and going 566 00:53:28.969
--> 00:53:34.719 to do things to people, those things happen because of 567 00:53:36.119 --> 00:53:42.070 what's already in that person's mind about the possibility of 568 00:53:42.210 --> 00:53:45.489 what they are. I've heard people say, oh my gosh, 569 00:53:45.530 --> 00:53:47.829 they chased me all the way to my house and 570 00:53:48.289 --> 00:53:50.769 I went in my house and locked the door and 571 00:53:50.809 --> 00:53:55.059 they rattled the doorknob. If they wanted to get in 572 00:53:55.280 --> 00:54:01.900 the house, that doorknob wouldn't stop them. That door wouldn't 573 00:54:01.980 --> 00:54:06.300 stop them, but they didn't want to get in the house. 574 00:54:07.159 --> 00:54:12.920 But because of what those people thought, and I understand 575 00:54:13.000 --> 00:54:19.469 that they don't understand their nature, that they are afraid 576 00:54:19.719 --> 00:54:24.269 because they don't know the truth of who they are. 577 00:54:24.289 --> 00:54:29.150 I love the way you think. I tell dogmen eyewitnesses 578 00:54:29.250 --> 00:54:32.230 the same thing in a lot of cases. They'll tell 579 00:54:32.250 --> 00:54:35.650 me about how they protected themselves from the dangerous dogmen 580 00:54:35.710 --> 00:54:39.219 on their property by never going outside after dark, as 581 00:54:39.300 --> 00:54:42.139 if dogmen never go out in the daytime hours, and 582 00:54:42.519 --> 00:54:45.000 they lock their doors, as if that's going to keep 583 00:54:45.039 --> 00:54:47.300 the dogmen from coming in, being able to come in. 584 00:54:48.199 --> 00:54:50.230 I mean, it's really the same thing as what you're 585 00:54:50.250 --> 00:54:53.769 sharing here. It's just a case of not being able 586 00:54:53.809 --> 00:54:57.840 to see the forest for the trees. Well, Arla, I 587 00:54:57.880 --> 00:54:59.599 can't thank you enough for coming on to share all 588 00:54:59.619 --> 00:55:03.139 this information with us. I really do appreciate it. Before 589 00:55:03.179 --> 00:55:05.159 we get out of here, would you like to promote 590 00:55:05.179 --> 00:55:07.429 your YouTube channel one more time for us? 591 00:55:08.219 --> 00:55:12.230 Oh, I sure would. I'm not very good at posting, 592 00:55:12.329 --> 00:55:15.969 and I started it years ago. But I've started back 593 00:55:16.250 --> 00:55:20.329 up putting things on there in the last, I think, 594 00:55:20.389 --> 00:55:31.480 three years. And it is at ArlaWilliams. 8266. Or you 595 00:55:31.539 --> 00:55:37.619 can probably put in a search just Arla Williams and 596 00:55:37.980 --> 00:55:41.920 it will probably come up as well as a lot 597 00:55:41.980 --> 00:55:48.150 of documentaries and podcasts and stuff that I've done over 598 00:55:48.269 --> 00:55:53.050 the years. I have three books. You can buy them 599 00:55:53.130 --> 00:55:58.070 from me or You can go to Amazon. One is 600 00:55:58.190 --> 00:56:03.530 My Life with the Hairy People, and it chronicles my 601 00:56:03.570 --> 00:56:07.360 beginning and my life and has a few other things. 602 00:56:07.440 --> 00:56:11.300 I talk a little bit about the little people and 603 00:56:11.420 --> 00:56:16.079 go more into depth as to how I came to 604 00:56:16.179 --> 00:56:23.250 be sharing about the Sasquatch people with the public. I 605 00:56:23.590 --> 00:56:32.469 also have Zoom workshops that I offer regularly. In different things, 606 00:56:32.610 --> 00:56:37.210 I have one that's called Let's Talk About Sasquatch. And 607 00:56:37.250 --> 00:56:42.869 that's what it is. We just get together and questions 608 00:56:43.250 --> 00:56:49.320 and sharing. And it's just been so much fun. You 609 00:56:49.389 --> 00:56:57.079 can contact me through my YouTube channel to do that 610 00:56:57.280 --> 00:57:02.530 as well. Or catch me on Facebook, Harla Collette Williams. 611 00:57:03.710 --> 00:57:08.769 If you do send me a friend request on Facebook, 612 00:57:09.110 --> 00:57:14.619 please send me a message as well. And that lets 613 00:57:14.699 --> 00:57:20.440 me know that you're real, not some hacker trying to 614 00:57:20.980 --> 00:57:26.519 do whatever or someone that I probably wouldn't. have at 615 00:57:26.559 --> 00:57:34.409 my Facebook home. I also do campouts in the Comishy 616 00:57:34.510 --> 00:57:40.710 Mountains here in Oklahoma. You can contact me about that, 617 00:57:41.369 --> 00:57:48.460 or you can contact Tanya Cordick at the Bigfoot Enigma 618 00:57:50.039 --> 00:57:58.889 Research Center and Museums. in Clayton, Oklahoma. And they have 619 00:57:58.929 --> 00:58:02.570 a website as well. So it'll be posted on the 620 00:58:02.630 --> 00:58:09.849 website when I will be doing a camp out with them. 621 00:58:09.949 --> 00:58:19.699 We just finished one and we had people from California, Nevada, 622 00:58:20.079 --> 00:58:26.920 New Jersey, and all across the middle part of the 623 00:58:27.039 --> 00:58:35.590 United States that came. And it was awesome. So, yeah, 624 00:58:35.809 --> 00:58:42.280 I'm out here and still doing some conferences and speaking. 625 00:58:43.599 --> 00:58:48.000 And I, you know, if you have a question, I'm 626 00:58:49.159 --> 00:58:51.699 very happy to help you with that. 627 00:58:52.940 --> 00:58:55.940 If anyone listening does have a question about the Forest People, 628 00:58:56.539 --> 00:58:59.010 I really can't think of anyone who's more qualified to 629 00:58:59.090 --> 00:59:03.210 answer that question than Arla here, because her knowledge about 630 00:59:03.250 --> 00:59:06.510 the Forest People is legendary, and for good reason. She 631 00:59:06.570 --> 00:59:09.769 really knows her stuff. She really does. And also, too, 632 00:59:09.809 --> 00:59:12.079 if you wanted to access any of the places that 633 00:59:12.159 --> 00:59:15.420 Arla just mentioned from her YouTube channel to the three 634 00:59:15.480 --> 00:59:17.940 books that you might want to purchase, I'll have links 635 00:59:17.980 --> 00:59:20.820 for them in the description for tonight's show. That'll make 636 00:59:20.860 --> 00:59:24.590 it really easy to find them. But having said that, Arla, 637 00:59:24.690 --> 00:59:26.690 I really can't thank you enough for coming on to 638 00:59:26.730 --> 00:59:29.739 share all these experiences with us. I really appreciate it. 639 00:59:30.710 --> 00:59:35.969 Well, thank you, Vic, for asking me. I really appreciate 640 00:59:36.730 --> 00:59:42.639 your giving me the opportunity to share my experiences and 641 00:59:42.659 --> 00:59:48.559 hopefully to give people another way to view this. 642 00:59:49.820 --> 00:59:53.139 Glad to give you a platform. You're a legend in this. 643 00:59:53.179 --> 00:59:55.460 You really are. Of course, you're humble. You're never going 644 00:59:55.480 --> 00:59:58.199 to admit it, but you are. You really are. So 645 00:59:58.559 --> 01:00:00.239 thank you so much for coming on. 646 01:00:01.179 --> 01:00:04.059 You're welcome. I am still surprised when I do a 647 01:00:04.079 --> 01:00:12.090 conference and someone walks up to me and knows who 648 01:00:12.429 --> 01:00:14.730 I am. It just amazes me. 649 01:00:15.550 --> 01:00:19.849 Well, you shouldn't be surprised. You really shouldn't. But please remember, 650 01:00:19.889 --> 01:00:21.750 if I can ever help you in the future, let 651 01:00:21.789 --> 01:00:23.489 me know because I'll be there for you. 652 01:00:24.210 --> 01:00:27.530 All right. I appreciate that so much. Thank you. Oh, 653 01:00:28.269 --> 01:00:29.110 you're welcome. 654 01:00:29.800 --> 01:00:32.300 Thanks again so much for your time and have a 655 01:00:32.340 --> 01:00:35.320 great night. If you'd like to be able to listen 656 01:00:35.360 --> 01:00:37.659 to the show without ads and have full access to 657 01:00:37.699 --> 01:00:41.800 bonus content, that's an option. To find out how, please 658 01:00:41.840 --> 01:00:46.119 go to BigFootEyewitness.com forward slash podcast. 659 01:00:52.900 --> 01:00:56.239 That's it for another episode of Big Foot Eyewitness Radio 660 01:00:56.480 --> 01:01:00.110 with Vic Cundiff. If you've had a Sasquatch encounter and 661 01:01:00.139 --> 01:01:02.309 would like to be a guest on the show, please 662 01:01:02.369 --> 01:01:06.730 go to BigfootEyewitness.com and submit a report. We'd love to 663 01:01:06.789 --> 01:01:11.210 hear from you. Thanks for listening. Have a great night.
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