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Turn with me in your Bibles, please, to Matthew's Gospel, chapter number nine.
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We continue with our ongoing Sunday morning series entitled Walking with Jesus, Studies in the Ministry of Christ.
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This is message number 43 in our series.
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Now I'm going to read to start the message, Matthew 9, verses 35 through 38.
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Then Jesus went about all the cities and villages, teaching in their synagogues, preaching the gospel of the kingdom, and healing every sickness and every disease among the people.
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But when he saw the multitudes, he was moved with compassion for them, because they were weary and scattered like sheep having no shepherd.
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Then he said to his disciples, The harvest truly is plentiful, but the laborers are few.
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Therefore pray the Lord of the harvest to send out laborers into his harvest.
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In two thousand five, the Associated Press reported this story from Istanbul, Turkey, and I'm quoting here.
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First one sheep jumped to its death, then stunned Turkish shepherds who had left the herd to graze while they had breakfast watched as nearly fifteen hundred sheep also followed, each leaping off the same cliff, Turkish media reported.
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In the end, four hundred and fifty dead animals lay on top of one another in a billowy pile of white.
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Those who jumped later were saved as the pile got higher and the fall more cushioned.
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They say the loss to the sheep owners was about one hundred thousand dollars US.
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A great catastrophe.
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Here's the point.
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Sheep left unattended are prone to all sorts of problems wandering and loss, accidents, disease, malnutrition, death by predators.
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Here in our text, we find Jesus is moved with compassion on the Israelite multitudes because spiritually speaking, they are as sheep without a shepherd.
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What does that mean?
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Well, the people are wandering aimlessly, headed for destruction.
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Many are sick in need of healing.
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Others are demon-possessed and need to be freed from oppression.
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Some are blind, others are deaf.
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Israel needs deliverance, not just from these individual maladies, but from the sin that binds the nation.
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Disobedience rules the day, and as a result, fellowship has been broken with Jehovah God.
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Jehovah has already sent his judgment in part in the form of enemy oppression.
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They're under Roman dominance at this point.
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And there's a curse upon the land.
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And God had warned them in the Mosaic Law that if you do not obey, I will send enemies, I will curse the land, so it's not prosperous.
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So instead of being blessed, the people are burdened down with sinful bondage that they've brought upon themselves.
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Physical sickness and death of individuals is representative of spiritual sickness and deadness of the nation.
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This moves Jesus to compassion because they are sheep without a shepherd.
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And that's what I've titled the message today, Sheep without a shepherd.
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Incidentally, that is not entirely because there is no one to lead them in righteousness.
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It's also because the people have chosen not to follow good shepherds.
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That's another angle of understanding this text that we're going to explore today.
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Stubborn sheep who refuse to follow good shepherds bring upon themselves spiritual sickness and spiritual deadness.
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And that grieves the heart of Jesus.
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That's what he's viewing, all these people around him who are spiritually wandering.
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And I believe it's correct to assume that in large measure it was the people rejecting the shepherds, because we know that Jesus is there and he's the good shepherd, and they've rejected him.
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John the Baptist is there.
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He's a shepherd of sorts, pointing people to Messiah, providing leadership and truth, and yet Israel rejected his message.
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Now, many did repent, but overall the nation did not.
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In fact, very soon Jesus is going to send out his twelve disciples as under-shepherds in chapter 10, and they're going to provide leadership and point people to Messiah, spiritual truth, but they're rejected in the same manner that Jesus has been rejected.
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So it's not just that there were no good shepherds.
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I mean, there was a blight of good leadership in the nation.
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But now that Jesus and John the Baptist are there as good shepherds, the problem became the people just didn't want to submit to good shepherds.
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In this chapter of Matthew chapter 9, we're going to find healings and an exorcism, and the spirit of the chapter is summed up well in verse 35.
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Then Jesus went about all the cities and villages, teaching in their synagogues, preaching the gospel of the kingdom, and healing every sickness and every disease among the people.
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Why does he do this?
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Is his ministry of healing physical maladies going to cure the nation of its bigger spiritual problems?
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Well, no, of course not.
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Then why does he do these miracles?
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Well, we must remember that miracles are signs, not merely for the purpose of confirming Christ's authority as the Son of God, though they certainly had that effect.
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The primary purpose of Christ's miracles is to signify something, to point the way.
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Simply put, the physical healings, the exorcisms, casting out of demons from individuals, signify something bigger, that spiritual healing and freedom from Satan's bondage are necessary for the nation to experience life and health once again.
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Thus Jesus has been proclaiming the message, repent, for the kingdom of the heavens is at hand.
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And starting in chapter 10, his disciples are going to be going out preaching that same message all throughout the villages of Israel.
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My objective this morning in the message is to see in what sense the people of Israel are like sheep without a shepherd.
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I think we'll get a pretty good snapshot here in Matthew chapter 9.
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But let's first go to the parallel account in Mark chapter 5.
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I'm going to read verses 22 through 24.
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And behold, one of the rulers of the synagogue came, Jairus by name.
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Actually it's pronounced Yairus.
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And when he saw him, he fell at his feet and begged him earnestly, saying, My little daughter lies at the point of death.
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Come, lay your hands on her, that she may be healed, and she will live.
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So Jesus went with him, and a great multitude followed him and thronged him.
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We first discover this ruler, Yris, who comes to Jesus.
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We're told that he's one of the rulers of the local synagogue.
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We could liken him to a pastor of sorts in that local congregation.
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His daughter is near the point of death.
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From verse 42, we know she's twelve years old.
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And it's important to understand that the ruler of a synagogue is considered a dignified official in the Israelite community.
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I find a little irony here too.
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There's sheep without a shepherd, but there's a pastor of sorts introduced into the text.
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Presumably he was a good pastor.
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We don't know a lot about him, but
apparently the people in the nation, overall at least, were rejecting truth.
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Whether they rejected this man as their pastor, we don't know.
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But I just find it somewhat ironic.
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This man is dignified, but he throws aside all pomp and circumstance because his daughter is dying.
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Wouldn't you, in desperation, do about all you could?
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Throw aside any haughtiness or pridefulness for the sake of your child if you knew Jesus was there and could heal her?
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Will he fall before Jesus were told?
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And Matthew's gospel actually says he worships Jesus.
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This man must surely believe that Jesus can heal his daughter, or he would never condescend in this way.
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So he lowers himself.
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He humbles himself, a dignified ruler in Israel, gets on his face before Jesus.
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And as we would expect, Jesus, in his heart of compassion and love for people, follows this man to his house.
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Along the way, he has an encounter with a sick woman.
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But we're going to get to that story in just a moment.
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Let's first finish this story about Yarus' daughter.
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Look at Mark 5.35.
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While he was still speaking, the he being Jesus, some came from the ruler of the synagogue's house who said, Your daughter is dead.
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Why trouble the teacher any further?
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Oh no, this is terrible news.
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Servants come from Yaris's house to report she's already dead, don't bother him anymore.
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They've obviously lost all hope.
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They encourage Iris to leave Jesus alone, come home, attend to the matter at hand.
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But notice Christ's response in verse 36.
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As soon as Jesus heard the word that was spoken, he said to the ruler of the synagogue, Do not be afraid, only believe.
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Wow.
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Words of great hope.
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Now, how would you respond if this were your child?
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You wonder what's going through this man's mind?
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Would you believe Jesus?
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Look at verses 37 and 38.
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And he, Jesus, permitted no one to follow him except Peter, James, and John, the brother of James.
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Then he came to the house of the ruler of the synagogue and he saw a tumult, and those who wept and wailed loudly.
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So they arrive at the man's house.
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They find a tumult, a loud commotion.
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And it's loud wailing because the girl has already died.
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Now in the first century, Jewish families would cry out loud vociferously when a loved one died, and oftentimes they would hire others to wail along with them.
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Sometimes the whole community, if it was small, would come out and wail on behalf of the family.
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And it was tumult.
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It was confusing.
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It was loud, it was noisy.
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And they even do this in parts of the Middle East today.
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That's the tumult of which we read here.
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When Jesus arrives, it's rather hopeless.
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The girl is dead.
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People are grieving.
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Already wailing, as we said.
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Look at verse 39.
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When he came in, he said to them, Why make this commotion and weep?
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The child is not dead, but sleeping.
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Interesting use of words here.
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Jesus doesn't view people as dead and gone, but sleeping until the resurrection.
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How does the crowd respond?
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They ridiculed him.
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The parallel text says they laughed at him.
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Does this stop Jesus?
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No.
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Look at the latter half of verse 40 of Mark 5 and all the way down into verse 42.
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But when he had put them all outside, he took the father and the mother of the child and those who were with him, Peter, James, and John, and he entered where the child was lying.
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Then he took the child by the hand and said to her, Talathakumi, which is translated, Little Girl, I say to you, Arise.
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Immediately the girl arose and walked, for she was twelve years of age, and they were overcome with great amazement.
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Boy, can you imagine the buzz in that community?
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The newspapers get a hold of that one.
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This dead girl is resurrected.
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Her life is restored.
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What does this miracle signify?
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Merely that Jesus can raise the dead and that he is therefore the powerful Son of God?
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Well, that's significant, but it's not merely that.
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Most commentators point out that this miracle demonstrates that Jesus is Lord over life, and the next miracle demonstrates that he is Lord over health.
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Well, that's true, but it just doesn't go far enough.
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This miracle signifies that Israel, the nation, is spiritually sick and will soon die.
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How so?
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Well, AD 70 is coming.
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John the Baptist has already warned them the axe is going to be laid to the root of the tree, Israelites, if you don't wake up and repent of your sins and get right with Jehovah.
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What did he mean by that?
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The Romans were going to come and destroy Jerusalem, and they did in AD 70, as you know.
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Completely wiped out the city, killed a million Jews, and destroyed the temple, raised it completely to the ground.
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The nation will need to be resurrected before it can be blessed by the messianic rule.
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That's what this miracle teaches.
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The nation is sick.
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The nation is on the pathway of destruction.
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The nation needs to be resurrected before the messianic rule.
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This is an Old Testament prophecy signified in the form of a miracle.
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Now I'd like to share with you some of the Old Testament prophecies, and there's a whole lot more in the Old Testament we could look at, but for sake of time we'll limit it to just a few.
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Ezekiel 37, twelve through fourteen.
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Thus says the Lord God, Behold, O my people, I will open your graves and cause you to come up from your graves, and bring you into the land of Israel.
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Then you shall know that I am the Lord when I have opened your graves, O my people, and brought you up from your graves.
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I will put my spirit in you, and you shall live, and I will place you in your own land.
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Then you shall know that I the Lord have spoken it and performed it, says the Lord.
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Because of national Israel's spiritual sickness, the nation will be judged by God, and that will result in death.
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But the nation will later be resurrected to new life, and that's what this miracle signifies in miniature form.
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To add a little icing on the cake, Mark tells us that the name of the ruler of the synagogue there is Iris.
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That's Greek, but the Hebrew equivalent is Yair, found in several places in the Old Testament, meaning one who enlightens or one who awakens and gives light.
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Now, why would Mark bother to tell us this?
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Perhaps because it is through the raising of Yair's daughter that Israel is enlightened about the nation's present
sickness leading to death and future resurrection leading to life.
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We don't know, but it seems like a subtle little hint here in the text.
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Because miracles do signify things.
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They're called signs frequently.
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We come now to the second miracle in our text, and it happens while Jesus is on the way to Jairus' house, and we're going to read Mark 5, 24 through 34.
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So Jesus went with him, and a great multitude followed him and thronged him.
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Now a certain woman had a flow of blood for twelve years, and had suffered many things from many physicians.
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She had spent all that she had and was no better, but rather grew worse.
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What a dismal situation, poor woman.
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When she heard about Jesus, she came behind him in the crowd and touched his garment.
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Verse twenty eight for she said, If only I may touch his clothes, I shall be made well.
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Immediately the fountain of her blood was dried up, and she felt in her body that she was healed of the affliction.
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And Jesus immediately, knowing in himself that power had gone out of him, turned around in the crowd and said, Who touched my clothes?
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But his disciples said to him, You see the multitude thronging you, and you say, Who touched me?
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And he looked around to see her who had done this thing.
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But the woman, fearing and trembling, knowing what had happened to her, came and fell down before him and told him the whole truth.
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And he said to her, Daughter, your faith hath made you well.
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Go in peace and be healed of your affliction.
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Well, this woman has some type of incurable hemorrhaging disease that has caused her much suffering through the years.
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The doctors have not been able to help, she's desperate.
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So she covertly touches Christ's garment amidst all the throngs of people because she knows that Jesus can heal her.
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The garment may be a reference to the tassels that were attached to a rabbi's clothes.
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Jesus instantly knows the healing power that's gone forth from him.
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This woman has grabbed his garment, probably one of these tassels, many commentators point out, and she's healed.
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How remarkable.
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Hebert, the commentator, said Jesus perceived in himself without any external suggestion the significance of the woman's touch, and actively willing to honor her faith, he was immediately conscious
of his healing power going toward her.
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His power was always under the control of his conscious volition.
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His consciousness of that power going forth from him suggests that his healing ministries cost Jesus much spiritual energy.
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It would explain why he found it necessary at times to escape the crowds to find time for refreshing through fellowship with the Father, end quote.
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I find it interesting that he says this, but it makes sense.
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He was in a human body, had the constraints of humanness, though he never ceased to be God, but he chose to function as a man on earth.
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So when this spiritual power emanates from him, he probably gets a little worn out.
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That's what the commentator is suggesting.
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And maybe that's why Jesus needs time alone with the Father.
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Well, Jesus wants to know who has touched him, and the woman is revealed.
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But she falls down before Jesus, fearful and trembling as if she's done something wrong, and she tells him the whole story.
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Does he rebuke her?
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Not hardly.
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I love what he says to her in verse 34.
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Daughter, your faith has made you well.
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Go in peace and be healed of your affliction.
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What's his point?
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It's not your touch per se that made you whole, it's that faith in your heart and mind.
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That's what made you whole.
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And because of her faith, she's instantly healed and cleansed of her uncleanness.
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Now I want to park here for just a moment and point out something rather significant.
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In the previous miracles, Jesus touches a dead body, and in this miracle, he allows himself to be touched by a woman with an issue of blood.
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In both cases, through both of these associations, he's made unclean according to the Jewish law.
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Jewish laws regarding uncleanness were likely given, at least in part, for purposes of hygiene, to keep the Israelites protected from disease.
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But I think also it ties to the spiritual message that the life of the flesh is in the blood, and that life-giving force in this case is being shed forth from this woman, an indication of dying or deadness.
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And of course, the other person is dead.
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The Israelites would be unclean if they were to touch a dead body, or if there were some type of bodily omission, bodily fluids, and so on, Leviticus, Numbers.
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And all of these laws on uncleanness were, in large measure, probably for the protection of the people, but they also symbolized, as I said, a spiritual aspect.
00:21:12.000 --> 00:21:28.319
There's no doubt that at times Israelites in the normal course of living would experience these things, and other related bodily emissions that would make them unclean, and also make unclean any who touched that person or their bed or their clothing, etc.
00:21:29.119 --> 00:21:37.599
And so they did their best from becoming unclean for the waiting time, and the ritual to become clean again was burdensome.
00:21:37.839 --> 00:21:38.960
We're not going to go into the details.
00:21:39.039 --> 00:21:41.359
You can read about that in Leviticus and Numbers.
00:21:41.759 --> 00:21:48.000
But they had to be kept from public contact for a brief time, including public worship.
00:21:48.160 --> 00:21:49.920
They had to do a ritual cleansing.
00:21:50.000 --> 00:21:55.119
In some cases, they had to go to the temple and offer sacrifice.
00:21:55.440 --> 00:21:58.480
Not for the more routine things, but for some of the things.
00:21:58.640 --> 00:21:59.759
Again, it appears God was using.
00:22:00.160 --> 00:22:08.079
Using these laws to keep his people, at least in part, from contracting disease and spreading it, like maybe a mini quarantine of sorts.
00:22:08.240 --> 00:22:15.680
But notice in our text that Jesus does not avoid touching the dead body or the woman with the blood issue, as most Jews would have done.
00:22:28.000 --> 00:22:30.960
You know, the man had been beaten up, he was bloodied, left for dead.
00:22:31.119 --> 00:22:36.880
He was still living, but he was left for dead by the criminals in that area stealing from him.
00:22:37.119 --> 00:22:41.200
Well, the priest comes by, the Levite comes by, they look at him, but they won't touch him.
00:22:41.680 --> 00:22:42.000
Why?
00:22:42.160 --> 00:22:43.920
Well, maybe they don't want to become unclean.
00:22:44.880 --> 00:22:47.440
That's something we don't normally think about in the text.
00:22:48.160 --> 00:22:52.880
But Jesus rushes into help like a spiritual paramedic.
00:22:53.359 --> 00:22:57.920
And in so doing, he becomes unclean through contact with these unclean people.
00:22:58.160 --> 00:22:59.680
Now, why would he do this?
00:23:00.000 --> 00:23:08.000
In order to signify the nation's sickness and uncleanness and need to be made whole again.
00:23:08.240 --> 00:23:10.960
That's the big picture in all of this.
00:23:11.359 --> 00:23:26.960
Whenever you see healings, exorcisms, the blind getting back their sight, the deaf getting back their hearing, and so on, it was because Jesus was working to signify something bigger to the nation overall.
00:23:27.119 --> 00:23:32.559
Now, obviously, he wanted to help those individuals, but it was a bigger picture, as I said.
00:23:32.799 --> 00:23:37.440
I want you to see what God said in the Old Testament about Israel's
spiritual condition.
00:23:37.599 --> 00:23:39.680
We're going to look at a couple places in the prophets.
00:23:40.000 --> 00:23:49.440
Isaiah 1, verse 4, Alas, sinful nation, a people laden with iniquity, a brood of evildoers, children who are corrupters.
00:23:49.599 --> 00:23:55.759
They have forsaken the Lord, they have provoked to anger the Holy One of Israel, they have turned away backward.
00:23:55.920 --> 00:24:08.799
Now, granted, this was during Isaiah's day, and was referring to Judah, which had become idolatrous, and God was warning them of the Babylonian captivity that was coming.
00:24:09.039 --> 00:24:12.799
Now I realize that at the time of Jesus the people are not idolatrous.
00:24:12.960 --> 00:24:18.720
God had largely cured them of that through the Babylonian captivity, but they had plenty of other sins.
00:24:19.680 --> 00:24:26.319
And John the Baptist had warned them of judgment coming because of their sins.
00:24:26.480 --> 00:24:28.720
Like in Isaiah's day, it was Babylon.
00:24:29.039 --> 00:24:32.960
In Christ's day, they were warning of Rome.
00:24:33.200 --> 00:24:38.799
Well, they didn't specifically name the nation, but we know from our historical vantage point it was Rome.
00:24:39.359 --> 00:24:51.920
And I wonder, too, could this not also apply, at least in principle, to the Israel of the coming tribulation era when God brings judgment upon the nation for its disobedience?
00:24:52.240 --> 00:24:54.720
That's going to be a big deal yet to come.
00:24:54.960 --> 00:24:59.039
Later in Isaiah 1, God tells Israel what they need to do.
00:24:59.440 --> 00:25:06.880
Verse 16, wash yourselves, make yourselves clean, put away the evil of your doings from before my eyes.
00:25:07.119 --> 00:25:08.640
Cease to do evil.
00:25:08.880 --> 00:25:12.079
Come now and let us reason together, says the Lord.
00:25:12.319 --> 00:25:16.960
Though your sins are like scarlet, they shall be as white as snow.
00:25:17.200 --> 00:25:20.960
Though they are red like crimson, they shall be as wool.
00:25:21.200 --> 00:25:30.960
If you are willing and obedient, you shall eat the good of the land, but if you refuse and rebel, you shall be devoured by the sword, for the mouth of the Lord has spoken.
00:25:31.200 --> 00:25:38.079
That applied in Isaiah's day, that applied in Christ's day, that will apply in the coming tribulation era.
00:25:38.640 --> 00:25:46.799
Thankfully our merciful God does not only give these words of warning for disobedience, he also gives words of hope for deliverance.
00:25:47.440 --> 00:25:49.119
Jeremiah 3 22.
00:25:49.519 --> 00:25:54.400
Return you backsliding children, and I will heal your backslidings.
00:25:54.960 --> 00:26:02.480
Jeremiah 30, verse 17, for I will restore health to you and heal you of your wounds, says the Lord.
00:26:02.720 --> 00:26:11.759
Jeremiah 33, verse 6, Behold, I will bring it health and healing, I will heal them and reveal to them the abundance of peace and truth.
00:26:11.920 --> 00:26:25.279
And then Jeremiah 33, verse 8, I will cleanse them from all their iniquity by which they have sinned against me, and I will pardon all their iniquities by which they have sinned and by which they have transgressed against me.
00:26:25.519 --> 00:26:31.519
Hosea chapter six, verse one, come, the people say, and let us return to the Lord.
00:26:31.759 --> 00:26:35.519
For he has torn, but he will heal us.
00:26:35.920 --> 00:26:39.440
He has stricken, but he will bind us up.
00:26:40.079 --> 00:26:51.359
And God's response, Hosea fourteen, four, I will heal their backsliding, I will love them freely, for my anger has turned away from him.
00:26:51.680 --> 00:26:53.920
Wow, beautiful words of hope.
00:26:54.160 --> 00:26:55.759
Our God is merciful.
00:26:56.079 --> 00:27:06.480
These words, and a whole lot more that we could have shared from the prophets, were spoken hundreds of years before Jesus ever came on the scene.
00:27:06.720 --> 00:27:11.839
And yet in Christ's day the nation was just as sick and in need of healing.
00:27:12.160 --> 00:27:26.960
Is it any wonder then that Jesus performs many signs to admonish the people to look around, see all this sickness and spiritual deadness, while encouraging them with the promise that healing and restoration are coming?
00:27:27.599 --> 00:27:31.839
What is it that will bring this healing to national Israel?
00:27:32.160 --> 00:27:33.920
Well, it's faith.
00:27:34.640 --> 00:27:50.480
And repentance of sins, of course, just as the woman's faith, Yarus' faith in Jesus, brought that healing and restoration, so Israel will one day believe that Jesus is the Messiah, the one they crucified.
00:27:50.640 --> 00:27:54.079
Zechariah 12 says, they will weep for him and mourn for him.
00:27:54.400 --> 00:28:01.039
When he comes the second time, splits them out of olives in two, they will weep for him and they will embrace him at that time.
00:28:01.119 --> 00:28:03.839
That's yet future at the end of the tribulation.
00:28:04.160 --> 00:28:07.920
And then 2 Chronicles 7 14 will be fulfilled.
00:28:08.160 --> 00:28:22.640
If my people who are called by my name will humble themselves and pray and seek my face and turn from their wicked ways, then I will hear from heaven and will forgive their sin and will heal their land.
00:28:23.359 --> 00:28:26.480
That leads me now to the next miracle in our text.
00:28:26.720 --> 00:28:30.559
We're going to go to Matthew 9, 27 through thirty.
00:28:30.799 --> 00:28:32.400
Look at verse twenty-seven.
00:28:32.720 --> 00:28:40.559
When Jesus departed from there, two blind men followed him, crying out and saying, Son of David, have mercy on us.
00:28:40.880 --> 00:28:46.960
And when he had come into the house, the blind men came to him, and Jesus said to them, Do you believe that I am able to do this?
00:28:47.200 --> 00:28:49.119
They said to him, Yes, Lord.
00:28:49.359 --> 00:28:53.359
Then he touched their eyes, saying, According to your faith, let it be to
you.
00:28:53.519 --> 00:28:58.400
And their eyes were opened, and Jesus sternly warned them, saying, See that no one knows it.
00:28:58.640 --> 00:29:00.960
Here we have two blind men that come to Jesus.
00:29:01.039 --> 00:29:02.480
They refer to him as son of David.
00:29:02.559 --> 00:29:04.000
That's a messianic title.
00:29:04.240 --> 00:29:06.480
So they must believe that he's the Messiah.
00:29:06.720 --> 00:29:09.359
And they're seeking for God's mercy upon them.
00:29:09.599 --> 00:29:14.880
Jesus asks if they believe that he can give them sight, and they say, Yes, we do.
00:29:15.359 --> 00:29:20.160
Jesus gives these men sight according to their faith.
00:29:20.480 --> 00:29:23.839
In other words, I'm giving you sight because you believe.
00:29:24.000 --> 00:29:27.920
Verse 30 says, and their eyes were opened.
00:29:28.640 --> 00:29:30.400
Now, why are there two men?
00:29:30.640 --> 00:29:31.920
You ever wonder about that?
00:29:32.160 --> 00:29:41.440
Well, I can't say dogmatically, but it seems to me that the two represent the house of Israel and the house of Judah.
00:29:43.599 --> 00:29:48.720
Now, before we see the significance of the miracle, let's see the next one.
00:29:49.039 --> 00:29:51.200
Matthew 9, 32 through 34.
00:29:51.279 --> 00:29:55.440
As they went out, behold, they brought to him a man mute and demon-possessed.
00:29:55.680 --> 00:30:04.960
And when the demon was cast out, the mute spoke, and the multitudes marveled, saying, It was never seen like this in Israel.
00:30:05.200 --> 00:30:09.359
But the Pharisees said, He casts out demons by the ruler of the demons.
00:30:10.160 --> 00:30:12.079
Those lovely Pharisees.
00:30:12.559 --> 00:30:37.920
This man is demon-possessed, the demon has stolen from him speech, and we know his ability to talk, and presumably hearing, because the Greek word translated mute in verse 32, it's the word dumb in the King James Version, but it refers to the deaf, the mute, and those who are both deaf and mute, as presumably this man was.
00:30:38.400 --> 00:30:44.799
Jesus exercises the demon, casts it out, and immediately the man speaks again, and everyone marvels.
00:30:45.119 --> 00:30:52.160
But of course the Pharisees are there to pour cold water on the occasion by attributing the supernatural healing to the devil's work.
00:30:52.400 --> 00:30:54.000
Jesus dealt with that earlier on.
00:30:54.079 --> 00:30:55.519
We looked at that in another message.
00:30:55.680 --> 00:30:57.279
But here's what I want you to notice.
00:30:57.440 --> 00:30:59.519
Once again, these healings are a sign.
00:30:59.839 --> 00:31:01.039
A sign of what?
00:31:01.680 --> 00:31:15.119
A sign of Israel's present at that time, blindness and deafness to truth, and need for future healing in order to see and hear and understand the truth of God's word.
00:31:15.599 --> 00:31:20.559
What a sign! The nation was definitely blind and deaf to truth.
00:31:20.799 --> 00:31:24.160
Now listen to these words from the
Old Testament that signified this.
00:31:24.400 --> 00:31:25.680
Ezekiel 12, 2.
00:31:25.839 --> 00:31:35.119
Son of man, you dwell in the midst of a rebellious house which has eyes to see but does not see, and ears to hear, but does not hear, for they are a rebellious house.
00:31:35.599 --> 00:31:42.000
So the same thing that was happening during the time of the Babylonian captivity is happening again spiritually at the time of Christ.
00:31:42.079 --> 00:31:44.079
The people are living in sinfulness.
00:31:44.240 --> 00:31:55.359
Again, it's not idolatry per se, but it's sinfulness, legalism with the Pharisees, licentiousness with the publicans and harlots, and others who were sinning in other ways in Israel.
00:31:55.839 --> 00:32:01.680
So they're deaf to truth, blind to truth, even at the time of Christ.
00:32:02.000 --> 00:32:12.640
Isaiah 6, verse 10 Make the heart of this people dull and their ears heavy, and shut their eyes, lest they see with their eyes, and hear with their ears, and understand with their heart, and return and be healed.
00:32:12.880 --> 00:32:14.319
So there you have it.
00:32:14.559 --> 00:32:26.720
The nation at least two times in their history, and we could look at other times, like at the wilderness wandering generation, when Israel was blind and deaf to truth due to their disobedience.
00:32:27.039 --> 00:32:33.759
And is not the nation presently blind and deaf to truth and living in unbelief?
00:32:34.960 --> 00:32:40.079
But one day all will be healed when Jesus returns the second time.
00:32:40.319 --> 00:32:43.440
The nation's eyes will be opened, their ears will be unstopped.
00:32:43.680 --> 00:32:48.079
Now listen to these glorious messianic texts, Isaiah 29, 18.
00:32:48.240 --> 00:32:53.680
In that day the deaf shall hear the words of the book, and the eyes of the blind shall see out of obscurity and out of darkness.
00:32:53.759 --> 00:32:55.200
So there's hope for Israel.
00:32:55.440 --> 00:33:04.079
Isaiah 35, 5 and 6, and the eyes of the blind shall be open, the ears of the deaf shall be unstopped, and the lame shall leap like a deer, the tongue of the dumb sing.
00:33:05.039 --> 00:33:09.599
For water shall burst forth in the wilderness and streams in the desert.
00:33:09.920 --> 00:33:15.039
Beautiful verses about the Messianic rule, the millennial reign.
00:33:15.359 --> 00:33:22.480
Let's drop back now and review the four miracles that Jesus performs in this text.
00:33:22.720 --> 00:33:29.839
First, the daughter of Iris is quite sick, she dies, but Jesus raises her from the dead.
00:33:30.079 --> 00:33:35.920
The miracle signifies that Israel is spiritually sick unto death.
00:33:36.240 --> 00:33:43.359
And because of the nation's deplorable spiritual condition, the nation will now face God's judgment and be put to death.
00:33:43.519 --> 00:33:46.240
And again, we know that happened in AD 70.
00:33:46.400 --> 00:33:50.240
However, God will raise Israel from the dead and give her new life.
00:33:50.480 --> 00:33:51.599
Ezekiel 37.
00:33:51.680 --> 00:33:53.359
That's coming in the future.
00:33:53.680 --> 00:33:59.279
Secondly, the woman with a hemorrhaging condition is raised back to full health because of her faith.
00:33:59.599 --> 00:34:08.000
So Israel as a nation is hemorrhaging spiritually, but will be healed when Messiah comes again and the nation turns to him in faith.
00:34:08.159 --> 00:34:11.519
And that wasn't just true in Christ's day, it's true today as well.
00:34:12.079 --> 00:34:15.280
The two blind men are given eyesight.
00:34:15.760 --> 00:34:24.639
Obvious meaning there, and then the deaf, mute man is given hearing and speech once the demon is exorcised.
00:34:24.960 --> 00:34:36.960
The obvious application: Israel is presently blind and deaf to spiritual truth, and will not receive Jesus or believe the truth of the kingdom inheritance message.
00:34:37.199 --> 00:34:49.920
Ah, but one day future, when he returns, as I said, the nation will be given spiritual sight, spiritual healing, and the people will return to the Lord, believing on Jesus and repenting of all their disobedience.
00:34:50.320 --> 00:34:52.639
What a joy to think of Israel's bright future.
00:34:52.800 --> 00:34:56.079
You know, there are those who believe in replacement theology.
00:34:56.400 --> 00:34:57.360
We do not.
00:34:57.920 --> 00:35:05.119
Replacement theology was held by the reformers and has spread to the Protestant churches predominantly.
00:35:05.280 --> 00:35:07.599
Roman Catholicism holds it too.
00:35:07.840 --> 00:35:16.400
But it basically teaches that the church is spiritual Israel and God has no future plan for national Israel.
00:35:16.559 --> 00:35:19.119
We reject that as unscriptural.
00:35:19.760 --> 00:35:25.440
The Bible teaches that God has a plan for the nation of Israel.
00:35:25.599 --> 00:35:31.920
Once they repent, and he will use seven years of tribulation to bring the nation to repentance.
00:35:32.000 --> 00:35:34.480
But they will repent when he comes the second time.
00:35:34.719 --> 00:35:39.440
And he will continue with his nation on earth in the millennial reign.
00:35:39.679 --> 00:35:41.199
That's joyful to think about.
00:35:41.360 --> 00:35:49.760
But at the time that Jesus is speaking to the people, they are sick unto death, they are hemorrhaging, they are blind and deaf, so to speak.
00:35:49.920 --> 00:35:53.199
So we read in 935 of Matthew.
00:35:53.360 --> 00:36:02.960
Then Jesus went about all the cities and villages teaching in their synagogues, preaching the gospel of the kingdom, and healing every sickness and every disease among the people.
00:36:03.519 --> 00:36:05.760
Notice the message he preaches.
00:36:06.079 --> 00:36:08.239
It's the gospel of the kingdom.
00:36:08.559 --> 00:36:15.679
That's not the same, as you know, from last week's message, as the gospel of the grace of God by which we are saved.
00:36:16.320 --> 00:36:18.719
Israel was already a believing nation.
00:36:18.880 --> 00:36:20.639
They were believing in Jehovah.
00:36:20.800 --> 00:36:28.719
They were offering Passover lambs, signifying that they were a saved nation, acknowledging their salvation on the basis of blood.
00:36:29.280 --> 00:36:46.480
So Jesus comes in because they're disobedient believers, and he proclaims the gospel of the kingdom, which is a message of repenting and getting right with God, so you can inherit a place in the future heavenly kingdom, the New Jerusalem.
00:36:46.719 --> 00:36:50.559
Well, Jesus proclaims that gospel so the nation will get right with God.
00:36:50.800 --> 00:37:00.639
He heals all manner of sickness and disease to provide these signs to the nation so they can see their present spiritual condition and their future prospects.
00:37:01.119 --> 00:37:09.039
But we're told here that Jesus has compassion on the people, for they're weary and scattered like sheep without a shepherd.
00:37:09.360 --> 00:37:13.679
Now, this could mean, as I said earlier, that they have bad leaders, and they did.
00:37:13.840 --> 00:37:17.039
The Sadducees and the Pharisees were a complete mess.
00:37:17.440 --> 00:37:29.119
But I tend to think it could also mean something else, and this is the angle I'm looking at the passage from today, from the angle that the people are just too stubborn to follow good leadership.
00:37:30.079 --> 00:37:34.960
We must remember that Jesus and John the Baptist are there, and they've been preaching this gospel of the kingdom.
00:37:35.039 --> 00:37:41.519
Soon the disciples will join in the effort, and yet the people are still like sheep without a shepherd.
00:37:41.840 --> 00:37:46.239
I tend to think this means they refuse to follow a good shepherd.
00:37:47.039 --> 00:37:50.960
Why don't the Israelites follow Jesus and John the Baptist?
00:37:51.199 --> 00:37:52.239
They're good shepherds.
00:37:52.480 --> 00:37:54.800
Well, some do, of course, we know that.
00:37:55.199 --> 00:37:57.039
But the nation overall does not.
00:37:57.199 --> 00:38:01.760
That's a tragedy, for that means they're refusing to follow.
00:38:02.000 --> 00:38:04.800
What does a good shepherd do for the sheep?
00:38:05.039 --> 00:38:06.159
Well, several things.
00:38:06.320 --> 00:38:09.119
He makes sure they're fed nourishing food.
00:38:09.440 --> 00:38:12.079
He heals their maladies and diseases.
00:38:12.400 --> 00:38:14.239
He protects them from predators.
00:38:14.480 --> 00:38:16.800
He goes after them when they are lost.
00:38:17.119 --> 00:38:19.599
But Israel is not following good shepherds.
00:38:19.840 --> 00:38:24.880
Consequently, the people are malnourished, sickly, weak, and ravaged by predators.
00:38:24.960 --> 00:38:26.800
And we're speaking spiritually here.
00:38:27.119 --> 00:38:33.280
The end result of their refusal to follow good shepherds is tragic sickness, death, destruction.
00:38:33.519 --> 00:38:38.800
Thus Jesus says that we should pray for laborers to go into the harvest.
00:38:38.960 --> 00:38:39.760
Let me read these verses.
00:38:39.920 --> 00:38:47.920
Matthew 9, 37 and 38, then he said to his disciples, The harvest truly is plenteous, but the laborers are few.
00:38:48.159 --> 00:38:52.559
Therefore pray the Lord of the harvest to send out laborers into his harvest.
00:38:52.719 --> 00:38:57.920
Now I've always heard this preached and taught and applied in an evangelistic sense.
00:38:58.079 --> 00:38:59.599
You probably have too.
00:38:59.840 --> 00:39:03.039
But that's not how Jesus intends this.
00:39:03.280 --> 00:39:10.400
In the context, he's not intending this message to be interpreted or applied in a salvation sense.
00:39:10.559 --> 00:39:14.960
As I said, the nation is already believing, believing in Jehovah God.
00:39:15.360 --> 00:39:22.960
This is a sanctification text, and the gospel of the kingdom is a sanctification message.
00:39:23.280 --> 00:39:28.880
That clearly fits the context of the gospels if you read them in their context.
00:39:29.119 --> 00:39:36.159
Jesus wants believers who understand this message to proclaim it to other believers who need to hear it.
00:39:36.559 --> 00:39:40.800
Believers who are living in disobedience are like sheep without a shepherd.
00:39:41.119 --> 00:39:44.719
By the way, why would unbelievers follow him?
00:39:45.360 --> 00:39:47.199
He's not their shepherd.
00:39:47.599 --> 00:39:51.039
But for believers, Jesus is their shepherd.
00:39:51.119 --> 00:39:52.000
They need to follow him.
00:39:52.159 --> 00:39:56.559
And if they don't, well, it's because of their own stubbornness and disobedience.
00:39:56.880 --> 00:40:04.400
He wants children of God to prepare to meet him at the judgment seat and be rewarded rather than suffer loss.
00:40:05.440 --> 00:40:10.559
What is the equivalent of sheep without a shepherd in our day?
00:40:10.960 --> 00:40:15.599
Well, it certainly would include churches where the pastor is not a good shepherd.
00:40:15.920 --> 00:40:28.239
Either he does not preach the whole truth of the word of God so that the sheep are malnourished, or he lords it over the flock, acting more like a totalitarian driver rather than a spirit-filled leader.
00:40:28.559 --> 00:40:36.079
Doesn't care for the sheep, doesn't care about their spiritual condition, doesn't care to help heal them spiritually from the word of God and so on.
00:40:36.320 --> 00:40:47.840
As a result, those under his spiritual care are getting weaker and sicker and facing the prospect of spiritual deadness if they haven't already arrived at that point.
00:40:48.000 --> 00:40:59.199
And frankly, I fear this is happening widespread throughout Christianity in churches all across our land, even those that claim to hold to the fundamentals of the faith.
00:40:59.840 --> 00:41:11.199
I've been exposed to many churches in my lifetime of 62 years, been around the block a few times, we might say, and boy, I have seen some tyrants who are pastors.
00:41:12.239 --> 00:41:15.360
They had some kind of
personal agenda, I don't know what it was.
00:41:16.159 --> 00:41:19.599
But they drove the sheep instead of leading them.
00:41:21.039 --> 00:41:22.880
But that's not the only problem today.
00:41:22.960 --> 00:41:25.679
We could speak a whole message or series of messages on that.
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And the Old Testament deals with that pretty seriously.
00:41:28.719 --> 00:41:30.079
We'll look at it another time.
00:41:30.320 --> 00:41:33.679
But another big problem is just bad sheep.
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I mean, they're believers.
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But many are sheep without a shepherd because they refuse to submit to a shepherd.
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They do not want to be accountable to a church, a pastor, or a congregation.
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I'll tell you what, through 30 years of pastoring, I faced this many times through the years.
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These believers are independent and march to the beat of their own drum.
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They refuse to receive correction.
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Oh boy, you try to correct them gently, even from the scriptures.
00:42:00.559 --> 00:42:02.880
I'm very gentle in working with people.
00:42:03.039 --> 00:42:10.960
In fact, I usually bite my tongue probably more than I should and not say things that I probably should just because I'm fearful of their response.
00:42:11.199 --> 00:42:13.360
You know what the response typically is?
00:42:13.599 --> 00:42:14.960
I'm out of here.
00:42:15.280 --> 00:42:17.360
And I've heard that several times.
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Just because people aren't humble and can't receive basic correction that they desperately need, I'm out of here.
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You never see them again.
00:42:26.079 --> 00:42:26.960
Dreadful.
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They're weak because they resist being shepherded, running off to what they consider greener pastors.
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In fact, they become church hoppers, many of them.
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Often carried about with every wind of doctrine.
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We had a little experience with this for a few years in our church in Pennsylvania.
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There was an area there where people were just not happy with their church, would leave it, typically over things like this.
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They weren't willing to submit.
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It's not that there were bad pastors necessarily, but they'd get in a huff, you know, and they'd leave.
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And then they'd end up at our church.
00:43:05.840 --> 00:43:08.480
Well, those aren't the kind of people I want in my church.
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Because guess what's going to happen all over again?
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You know what they need to do?
00:43:12.400 --> 00:43:18.800
Go back and apologize, make things right in the church they left, and submit to that pastor's leadership.
00:43:19.519 --> 00:43:22.400
And many don't even go to any church at all.
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They get their doctrine from YouTube or television.
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Where there are some good Bible teachers, granted, but there are a lot of bad ones.
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And unfortunately, independent sheep are not usually the most discerning people to know the good ones from the bad ones.
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Not to mention those talking heads on the internet are not shepherds in the biblical sense of the word, because there's no accountability to them.
00:43:51.039 --> 00:43:53.840
There's no personal interaction with them.
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There's no mending of you by that pastor.
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They don't even know you.
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And yet, that's a big percentage of Christianity today.
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People that just stay home and think I'll just watch the preacher on television.
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Do you realize what a big component of your spiritual life you're missing when you do that?
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God has designed the local church.
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And for us to be accountable to the leadership of the local church.
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Obviously, you need to find a good church so that there's good local leadership, but when you do, stick with it.
00:44:29.840 --> 00:44:34.880
And if they have to correct you from time to time, be humble and say, Lord, is that really true about me?
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Do I have this glaring error in my life?
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If so, I want to fix it before you.
00:44:39.360 --> 00:44:42.400
Have that kind of humble spirit rather than I'm out of here.
00:44:43.039 --> 00:44:43.599
Hmm.
00:44:43.920 --> 00:44:45.519
Breaks my heart.
00:44:47.119 --> 00:44:55.679
What happened to the God-ordained local church with its God-ordained shepherd to lead those sheep under his care?
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Oh, by the way, it's not just the pastor that's important in a local church, it's all the other church members.
00:45:02.559 --> 00:45:06.480
Vital to our growth spiritually in fellowship.
00:45:06.639 --> 00:45:09.760
We interact with other believers and there's accountability there.
00:45:09.920 --> 00:45:11.840
The whole church participates in this.
00:45:11.920 --> 00:45:14.000
It's not just the pastor, of course.
00:45:14.320 --> 00:45:24.880
But good churches are starting to fade away as more and more independent sheep attend to get their spiritual nutrition from the internet and it's just not working.
00:45:26.000 --> 00:45:30.079
You'll grow only to a certain point, then you'll just plateau the rest of your life.
00:45:30.239 --> 00:45:32.079
You think that pleases the Lord?
00:45:33.119 --> 00:45:42.000
And so these independent sheep are sickly, but not because the shepherd is unwilling to mend them, but because they refuse to be mended.
00:45:42.320 --> 00:45:51.760
They refuse to be shepherded, they're headed for self-destruction, just like Israel in our text, the way of transgressors is hard, Solomon said.
00:45:52.000 --> 00:45:54.559
They sow to the flesh and they reap corruption.
00:45:54.639 --> 00:45:57.440
They have a carnal mind that is enmity with God.
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And sin when it is finished, brings forth death, spiritual deadness.
00:46:03.679 --> 00:46:11.679
Like the sheep in the opening illustration, you remember in Turkey where they were jumping over the cliff, just following one another.
00:46:12.159 --> 00:46:14.960
That's what Christians today are doing spiritually.
00:46:15.119 --> 00:46:23.760
They're barreling over cliffs of their own choosing, ignoring shepherds and their influence in their lives and destroying their lives.
00:46:24.079 --> 00:46:26.960
This is one of the heavy burdens I bear as a pastor.
00:46:27.119 --> 00:46:36.960
Because I've seen it so often, all through the years, and I've seen many sheep come and go, primarily because they didn't want to follow a biblical shepherd.
00:46:37.199 --> 00:46:38.480
Now I'm not perfect.
00:46:38.639 --> 00:46:39.360
I know that.
00:46:39.519 --> 00:46:42.079
My wife tells me that about every day.
00:46:45.280 --> 00:46:49.840
But I believe I can honestly say before the Lord, I've been a good pastor.
00:46:50.239 --> 00:46:52.320
I'm one who doesn't lord it over the flock.
00:46:52.480 --> 00:46:54.239
I'm one who really cares for the people.
00:46:54.480 --> 00:46:54.960
I do.
00:46:55.119 --> 00:46:56.000
You know my heart.
00:46:56.400 --> 00:46:57.840
I don't have to convince you.
00:46:58.000 --> 00:47:00.000
You're either convinced or you're not.
00:47:00.800 --> 00:47:06.480
But it burdens my heart when people just take off in a huff because they got upset.
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Blazing their own path.
00:47:08.480 --> 00:47:14.880
Proverbs 14, 12 says, There's a way that seems right to a man, but the end thereof is the way of death.
00:47:15.199 --> 00:47:20.400
And so I ask you this morning in closing are you a sheep without a shepherd?
00:47:20.559 --> 00:47:24.480
Well, you say, I'm here today, that's great, but what's your mentality?
00:47:24.880 --> 00:47:26.400
Are you a sheep without a shepherd?
00:47:26.559 --> 00:47:29.920
If so, Jesus is burdened for you, and I am too.