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Turn with me in your Bibles, please, to Matthew's Gospel chapter 10.
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We continue with our ongoing Sunday morning series entitled Walking with Jesus, Studies in the Ministry of Christ.
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This is message number 44 in the series.
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Matthew chapter 10, I'm going to read verse 1 and then skip down and read verses 5 through 8.
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Verse 1, and when he had called his twelve disciples to him, he gave them power over unclean spirits to cast them out and to heal all kinds of sickness and all kinds of disease.
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These twelve Jesus sent out and commanded them, saying, Do not go into the way of the Gentiles, and do not enter a city of the Samaritans, but go rather to the lost sheep of the house of Israel.
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And as you go, preach, saying, The kingdom of heaven is at hand, heal the sick, cleanse the lepers, raise the dead, cast out demons.
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Freely you have received, freely give.
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I've titled the message today Rescuing Lost Sheep.
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Now you're all familiar with that famous mother goose nursery rhyme.
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Little Bo Peep has lost her sheep and doesn't know where to find them.
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Leave them alone and they will come home wagging their tails behind them.
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Unfortunately, in the real world wandering sheep don't come home if left alone, happily wagging their tails behind them.
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No, that only happens in the idealistic world of nursery rhymes.
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In the real world, sheep that wander and get lost typically die.
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Either predators get them, things like wolves and bears and lions, or they will not find a proper diet and they'll die of starvation or disease.
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Sometimes they have an accident and die as a result of broken bones or other complications.
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Here's the point sheep left alone typically don't survive.
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It's no wonder then that Jesus uses the metaphor of sheep to refer to the Israelites.
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You remember from last week's message that in chapter 9, verse 36, he refers to the Israelites as sheep without a shepherd.
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And he's moved with compassion on them because of it.
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Now, here in chapter 10, verse 6, he refers to them as the lost sheep of the house of Israel.
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And again, this is not a pretty metaphor.
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The sheep are not expected to come home wagging their tails behind them.
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If they're lost, they will die if not rescued by the shepherd.
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Now, I need to clarify something up front that's very important.
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Most modern Christians typically assume that lost sheep of the house of Israel are unbelievers on their way to hell.
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I mean, that's the way I was taught to interpret these passages.
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And so consequently, they need to be saved by believing in the death, burial, and resurrection of Christ so that they can get a ticket to heaven and thereby avoid hell.
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But this interpretation ignores the historical and cultural context of first century Israel.
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For that matter, Jesus has not yet been crucified or raised from the dead.
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These sheep are Israelites who already believe in Jehovah God.
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He is their shepherd, they are his sheep.
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The problem is that they have wandered through disobedience, and they have not repented at the preaching of Jesus and John the Baptist.
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They have not humbled themselves or sought the face of God or turned from their wicked ways, all the things that God says they must do in 2 Chronicles 7.14, if they expect him to hear from heaven and forgive their sin and heal their land.
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As a result, the nation rejects Christ's offer of kingdom inheritance and will face certain judgment.
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Now we know that judgment came in A.D.
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70.
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They didn't know it at the time.
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Now they heard John the Baptist say that judgment is coming if you don't repent.
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But they didn't know what we know from our historical vantage point.
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We know that the Romans came in, invaded Jerusalem, as I said last Sunday, wiped out everything, including the temple.
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And it was a disaster for Israel.
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A million people died.
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Jesus is burdened for his wandering sheep.
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He wants them to be rescued.
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And to that end, he ordains his twelve disciples as apostles.
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Now, apostle simply means a divinely ordained messenger.
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So he ordains twelve as special messengers that he ordains specifically for the purpose of rescuing lost sheep within the house of Israel.
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Now, why does Jesus choose twelve apostles?
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Well, we don't know for sure, but could it be because there are twelve tribes of Israel, so that each apostle represents one of the tribes?
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We do know that in Matthew 19, 28, Jesus assures his twelve disciples that they will sit on twelve thrones judging the twelve tribes of
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Israel.
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So that could be.
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Here's another interesting thought.
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After Pentecost, the disciples likely go to the nations where the ten tribes have migrated following the Assyrian invasion in 722 BC, and they go there to those Israelites to preach the gospel of the kingdom.
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So they can hear it too.
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But I think that's very likely that that's where the twelve apostles went.
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Now we know the Apostle Paul, who came later, he was sent to the Gentiles specifically to teach, first of all, the importance of being saved by believing on Jesus for eternal life.
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We call that the gospel of the grace of God.
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But then, after people were saved, he formed churches and he taught them the gospel of the kingdom or kingdom inheritance, which is you better live righteously because you're going to meet Jesus at the judgment seat of Christ.
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And if you want to hear well done, then well, you better live righteously now.
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And there are ramifications for all of that in the next stage.
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We won't get into that this morning.
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Notice in verse 1 of Matthew 10, Jesus gives them power.
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The word literally means authority.
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Another definition is jurisdiction over unclean spirits, that's demonic beings, and to heal sickness and disease.
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Now we don't have this gift today, but this was for the first twelve apostles, and they were literally given by Jesus the ability, the jurisdiction of casting out demons and healing sick people.
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That's remarkable.
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And what power and what authority delegated to them by Jesus, of course, the Son of God.
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While these healings and exorcisms confirm the authority of these apostles as sent by God, they are also signs.
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And these signs point to Israel's present condition, that is, in their day in the first century.
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Their present condition is sick and in bondage and pointing to the nation's future condition as healed and free from bondage when Israel turns to the Lord in repentance.
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And for that matter, Israelites today are living in unbelief, according to the Apostle Paul.
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They could read the New Testament and read about the miracles of Jesus and view them as signs pointing to Israel's present deplorable condition as spiritually sick and wandering, and how they will in the future repent of their sins and turn to the Lord.
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Jews could get saved through this.
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We know this day is coming when the nation of Israel will repent and return back to the Lord.
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The Bible speaks to it in several places, in the Old Testament prophets and so on, and even Paul talked about it in Romans.
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The names of the twelve are listed in verses two through four of our text.
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There, of course, is Simon Peter, he was the chief apostle, more or less.
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He led the group.
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Andrew, his brother, they were fishermen, left their career to follow Jesus.
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James and John, the sons of thunder, brothers, who were also fishermen, left their career to follow Jesus.
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Philip, Bartholomew, Thomas.
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Matthew was formerly a tax collector, which was looked down upon by the Jews because he worked for Rome, but he was Jewish.
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That didn't go over well with the people, because they were often cheats and scoundrels, stealing from the people and so on.
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James, the son of Alpheus, Lebeus or Thaddeus, Simon the Canaan.
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By the way, in the text there he's called a Canaanite.
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But that's not the best translation because he was not a Canaanite by nationality.
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In fact, it's not spelled the same way.
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He was a Canaanaan because he was from the city or town of Cana, Cana in Galilee.
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So he was not a Canaanite by nationality.
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He was a Jew from the city of Cana.
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Like a Chicagoan is from Chicago.
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So this fellow, Simon, was a Canaan because he was from Cana.
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And then finally Judas, and you know what happened to him in the end because he betrayed Christ.
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These were the twelve.
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And by the way, after Judas fell, another one was selected to replace him.
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In this text this morning, we're going to see two points.
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And next Sunday we'll see a third point.
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Today we're going to see the mission of rescuing lost sheep.
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What was that all about?
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And secondly, the hazards of rescuing lost sheep.
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It was a dangerous occupation, as we'll see.
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And then next Sunday we're going to see the reward for rescuing sheep.
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I remember the night I was ordained in 1991.
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I was a young man, and my pastor preached an ordination sermon after he ordained me in the church there with the deacons.
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They prayed
over me.
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I had been through the questioning council and so on and had passed that with flying colors, and so I was ordained on that night in 1991.
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And then the pastor preached a charge to me as the newly ordained minister and training, if you will, to encourage me to stay faithful to the Word of God.
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And I remember not the details of the message, but I remember the message overall.
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It was a charge to me to keep following the Lord in perseverance.
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And I have, by God's grace.
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That's what Jesus essentially does here in Matthew chapter 10 for his twelve disciples.
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He says, I commission you, I ordain you, I give you power, authority, and jurisdiction.
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I want you to go out and do the work of the ministry.
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Now, the components of what they did are a little different than what I do, but the point being, they were commissioned by Christ, he sent them out with authority, and then he gave them a charge, told them what to do.
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And that's what we're going to see here in this chapter.
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Now let's examine Christ's message in detail, starting with the first point, the mission of rescuing lost sheep.
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To whom were these apostles to go out and spread the word?
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Did you notice in what we read earlier?
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You should be able to answer that question in your mind right away.
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I'll read it again.
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Matthew 10, 5 and 6, these twelve Jesus sent out and commanded them, saying, Do not go into the way of the Gentiles.
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Now Jesus is not being insensitive.
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This would come later through the Apostle Paul, and it would leapfrog from there all throughout the Gentile world.
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But at this time they were only to focus on Israel.
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So do not go into the way of the Gentiles, and do not enter a city of the Samaritans, but go rather to the lost sheep of the house of Israel.
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So he tells them specifically, don't go to the Gentiles and don't go to the Samaritans.
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Now you say, why not the Samaritans?
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Well, the Jews considered the Samaritans who lived in central Israel there.
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You had Galilee up north, you had Judea down south, and right in the middle were the Samaritans.
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Jesus tells them, don't go there because the Samaritans were considered by the Jews to be Gentiles, because centuries earlier, at the time of the Assyrian invasion in 722 BC, the Assyrians deported many Israelites and left only the poorest and feeblest to remain there, and then imported many Gentiles from other nations where they had conquered.
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So over time, those Gentiles that were imported intermarried with the remaining Jews so that their lineage became predominantly Gentile over time.
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And they were known as Samaritans.
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And they worshiped differently than the Jews, a little bit differently.
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And they were looked down upon by the Jews.
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And in fact, it was a two-way street.
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They both looked down upon one another.
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Now, as I said a moment ago, Jesus will in time expand the outreach to the Gentiles and to the Samaritans as well.
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In fact, Jesus himself went to the Samaritans.
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But that would happen mostly after his death and resurrection.
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But for now, he's focused on Israel and the Jewish people.
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And it's important to understand that.
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Because we can't take this text out of its context and say, well, this is about lost people needing to get saved.
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No, that's not what he's talking about here.
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This is about Old Testament Jewish believers with Jesus now on the scene.
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They had wandered away from Jehovah, the God they believed in and worshiped, but they had wandered away from him in sinning.
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Jesus and John the Baptist begin to call them back.
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They're wandering sheep.
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They need to get right with God.
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It would be like a believer, a true believer today, who sits, let's say, in a church auditorium and hears the pastor preach a message from the scriptures, gets under conviction because they've been wandering in sin and they get right with God.
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Either they get on their knees here after the service or they go home and get on their knees before God and they say, Oh Lord, you know I'm your child, but I've been wandering in sin.
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Forgive me.
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You know what?
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He will.
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If you confess your sins, that means agree with God about them.
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He's faithful and just to forgive you and to cleanse you from all unrighteousness.
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Doesn't even matter what sins you've committed, he'll forgive you.
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He says so, if you're serious about it.
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And then you can go on living for Jesus.
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That's what Jesus and John the Baptist were intending for
the Jewish people.
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They were wandering as believers in an Old Testament sense, they were wandering in sin and needed to come back to Jehovah.
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They needed to confess their sins and get right with God again.
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And so he considered them lost sheep.
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We saw this in last week's message, Matthew 9.36, when he saw the multitudes, Israelites, he was moved with compassion for them because they were weary and scattered like sheep having no shepherd.
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They didn't even have good leadership.
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The Pharisees were legalists, the Sadducees were liberals, they didn't even believe in the supernatural.
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They didn't believe in miracles, they didn't believe in resurrections, they didn't believe in anything supernatural, angelic beings.
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And so their leadership was a mess.
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And there was another problem, as I pointed out last week, the people not only had poor leadership, but they themselves were not choosing to submit to any good leadership because Jesus and John are now there.
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They were good leadership, but the people weren't submitting to them.
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And so you had a tragic spiritual condition for Israel in the first century.
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They were away from God.
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But they were God's people.
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They were his sheep.
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We even read about this in the Old Testament.
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Jeremiah 50, verse 6, my people have been lost sheep, their shepherds have led them astray.
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So this happened frequently throughout Israel's history.
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They were God's people, but they wandered from him in sinning.
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The Israelites, although not idolaters at this point in their history, in Christ's day, have nonetheless wandered away from Jehovah, and they need to repent.
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That's the point of all this.
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These are not unbelievers that need to get saved, you know, in our New Testament way of thinking.
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These are believers in an Old Testament sense who need to get right with their God, Jehovah.
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And so Jesus and John have been preaching this message, repent, for the kingdom of heaven is at hand.
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This is essentially what the disciples are now to go out and preach to Jews all over the land of Israel.
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And as I've already said, but I want to emphasize it repeatedly, these are not lost sheep in the sense of being on their way to hell, as modern Christianity tends to interpret these texts.
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They are lost sheep in the sense of living for themselves, living in sin, rather than living for their God, their shepherd.
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They've wandered from the shepherd.
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I just want to put in a parenthesis and ask you a question.
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Don't answer it out loud, but answer it in your own mind.
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Have you wandered from your shepherd?
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Jesus is your shepherd if you're a believer.
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Have you wandered from him through sinning?
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That's how we wander from our shepherd.
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Well, if you have, like I said, confess your sins.
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Say, Oh God, I've sinned, forgive me.
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And if you agree with him about your sins, he will forgive you.
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And then you need to go forward, depending upon the Holy Spirit who lives within you, to live uprightly.
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To use a Bible word, we could say that these Israelites and any modern-day Christians who are wandering away from the Lord are backslidden.
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The Bible word comes right out of the book of Jeremiah.
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And again, that's not unique to Israel in the first century.
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The same can be said for multitudes of believers in the 21st century in which we live.
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Lots of Christians who are backslidden.
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They're saved.
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They've believed on Jesus for eternal life.
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They're children of God.
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They're his sheep.
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But they've wandered through sinning.
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So what message are the disciples then to go out and preach?
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Well, here it is, Matthew 10, verse 7, as you go, Jesus says, preach, saying, The kingdom of heaven is at hand.
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And of course, based on the example of Jesus and John the Baptist, this included the need for repentance, so they're to preach the same message essentially.
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And it includes a godly lifestyle going forward.
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So repent, get right with God, and start living uprightly.
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Now keep in mind that kingdom of heaven is at hand, is the idea that Christ's kingdom is coming and he wants you to live uprightly so that you can dwell with him in the kingdom of the heavens, realm of the kingdom, and rule with him.
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And we know that from other passages of Scripture.
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We won't go into the detail today.
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And Jesus had already preached the Sermon on the Mount, Matthew 5, 6, and 7.
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And so
the disciples know exactly what Jesus requires for entering the kingdom of heaven.
00:20:06.480 --> 00:20:08.960
They had to get right with God and live uprightly.
00:20:09.119 --> 00:20:12.480
And all the details are fleshed out in Matthew 5, 6, and 7.
00:20:12.559 --> 00:20:13.519
You can read it later.
00:20:13.759 --> 00:20:27.200
So the disciples know, the twelve know exactly what Jesus requires for entering the kingdom of heaven, and that's not the same as dying and going to heaven, you know, as we have been taught and think about.
00:20:27.759 --> 00:20:35.680
It's the ruling realm of the next age, the kingdom age, that follows this age, which will be over pretty soon, by the way.
00:20:36.559 --> 00:20:41.200
And as we said, the details are fleshed out in Matthew 5, 6, and 7.
00:20:41.359 --> 00:20:49.200
Now, the Jews at this point may not have understood all of the details, but they surely know this is all messianic in nature.
00:20:49.759 --> 00:20:59.279
From our vantage point, as I said, we know the kingdom of heaven is not only messianic, it's given as a reward for those who repent and live faithfully.
00:20:59.440 --> 00:21:01.599
And we have the book of Revelation.
00:21:01.920 --> 00:21:05.200
For us, they didn't have it in their day because it came later.
00:21:05.519 --> 00:21:12.640
The book of Revelation tells us about that New Jerusalem, that kingdom of the heavens.
00:21:12.799 --> 00:21:17.039
And so we have the privilege of looking at the whole of Scripture from a bird's eye view.
00:21:17.279 --> 00:21:22.960
They were a little bit limited because they didn't have all the books of the New Testament that we now have in our Bibles.
00:21:23.279 --> 00:21:28.400
So we know again that the kingdom of heaven is the heavenly ruling realm of the Messianic kingdom.
00:21:28.480 --> 00:21:29.839
It's called New Jerusalem.
00:21:29.920 --> 00:21:32.880
It's the city of reward for those who qualify.
00:21:33.200 --> 00:21:46.000
We know from other scriptures that it will hover over earth during the thousand-year reign of Christ, his millennial kingdom, and it will be the place where Christ dwells along with his faithful co regions.
00:21:46.079 --> 00:21:49.759
Now that's not all believers, because a lot of believers are not faithful.
00:21:50.079 --> 00:21:51.599
They're still living in sin.
00:21:51.759 --> 00:21:58.480
So this is just those who've gotten right with God and live uprightly, and it'll be their city of reward if they qualify.
00:21:58.720 --> 00:21:59.599
Jesus offered.
00:22:00.160 --> 00:22:03.599
It to the Jews of his day, but they rejected it.
00:22:04.000 --> 00:22:13.359
So he is now offering it through the scriptures to the church, of which we are a part, and so the offer is still on the table, but it's not automatic.
00:22:13.440 --> 00:22:23.519
So, in other words, just because you're a child of God, you're a believer, doesn't mean you're going to co-rule with him in the next stage and that you're going to be rewarded and glorified and so on.
00:22:23.839 --> 00:22:30.799
No, it means you're secure in Christ and you will be in the kingdom, but you may not be in New Jerusalem, the heavenly part of the kingdom.
00:22:30.880 --> 00:22:32.640
You may be on the earth.
00:22:34.160 --> 00:22:39.759
A lot of details I'm leaving out today because we've talked to them at other times.
00:22:40.160 --> 00:22:47.119
But Jesus is offering this to you today, and you have to qualify just like the Jews of the first century had to qualify.
00:22:47.279 --> 00:22:48.720
It's not automatic.
00:22:49.039 --> 00:22:58.559
We too have to repent of sins and turn to the Lord in obedience, in faithfulness, and enduring suffering for his sake.
00:22:58.880 --> 00:23:04.720
Thus, this message is still to be preached today.
00:23:06.000 --> 00:23:21.839
But here's the problem: it is largely gone by the wayside because so many teach that God's children are automatic inheritors of the coming kingdom, overcomers who will inherit the rewards of eternity.
00:23:22.240 --> 00:23:23.680
Well, that's wrong.
00:23:23.920 --> 00:23:28.880
Yes, you will be in the kingdom because there are two realms there's the earthly realm and there's a heavenly realm.
00:23:28.960 --> 00:23:30.480
The Bible teaches this.
00:23:31.119 --> 00:23:35.200
But you will not be in the heavenly realm if you've not been faithful.
00:23:35.359 --> 00:23:37.759
You'll be in the earthly realm of the kingdom.
00:23:38.079 --> 00:23:47.440
And that's better than this world, this present world, but not nearly as wonderful as New Jerusalem there in the heavenlies.
00:23:48.559 --> 00:23:52.000
But let's move forward with what Christ told these disciples to do.
00:23:52.160 --> 00:23:53.839
Look at Matthew 10, verse 8.
00:23:53.920 --> 00:24:01.759
He says, here's what I want you to do: heal the sick, cleanse the lepers, those who have leprosy, raise the dead.
00:24:02.000 --> 00:24:03.759
Wow, that's a big deal.
00:24:04.079 --> 00:24:05.359
Cast out demons.
00:24:05.599 --> 00:24:08.640
Freely you have received, freely give.
00:24:08.799 --> 00:24:21.759
Now, as I pointed out earlier, these miracles are not merely for confirming the authority of the apostles, but signifying Israel's present condition at that time in sickness.
00:24:21.920 --> 00:24:31.440
They were spiritually sick and in bondage, but pointing to the nation's future condition as healed and free from that bondage, if they would turn to the Lord in repentance.
00:24:31.519 --> 00:24:34.880
And one day Israel will turn to the Lord in repentance.
00:24:35.359 --> 00:24:37.119
But it hasn't happened yet.
00:24:37.440 --> 00:24:39.839
And notice the last part of verse 8.
00:24:40.160 --> 00:24:42.880
Freely you have received, freely give.
00:24:43.359 --> 00:24:46.079
So the apostles were to go out and do this freely.
00:24:46.240 --> 00:24:49.440
They were not to charge their countrymen for it.
00:24:50.160 --> 00:24:52.240
Look at verses 9 and 10 in our
text.
00:24:52.480 --> 00:25:02.960
Provide neither gold nor silver nor copper in your money belts, nor bag for your journey, nor two tunics, nor sandals, nor staffs, for a worker is worthy of his food.
00:25:03.519 --> 00:25:09.200
So don't take a wallet full of money or a suitcase with changes of clothes.
00:25:09.759 --> 00:25:12.880
There are to be no encumbrances weighing you down.
00:25:13.680 --> 00:25:18.400
The implication is they are to trust God to take care of them all along their journey.
00:25:18.559 --> 00:25:23.359
Now we must remember that they are Israelites traveling amongst Israelites.
00:25:23.680 --> 00:25:25.519
They're within their own nation.
00:25:25.759 --> 00:25:33.359
And it had been commanded way back in the Mosaic Law that Israelites should show care and hospitality for one another.
00:25:33.519 --> 00:25:35.440
That was well established.
00:25:36.160 --> 00:25:43.599
So Jesus is expecting that Israelites will provide them meals and lodging when they needed it.
00:25:43.759 --> 00:25:46.480
Maybe do some laundry for them when they needed it.
00:25:46.799 --> 00:25:52.160
They could trust God to care for them through their own countrymen, but they wouldn't need to beg for anything.
00:25:52.480 --> 00:26:00.000
And by the way, in the New Testament, we find that workers are worthy of their food, of their wages.
00:26:00.240 --> 00:26:07.200
The Apostle Paul taught that you don't muzzle the ox as it treads out the grain, using an Old Testament principle.
00:26:07.279 --> 00:26:12.640
So it is valid for New Testament ministers to receive wages for what they do.
00:26:13.039 --> 00:26:26.319
But the first twelve were not supposed to do this as they went to the villages within Israel because they were ministering to their countrymen, and their countrymen were already commanded in the law to be sure to take care of one another.
00:26:26.559 --> 00:26:30.000
So how are they to treat their fellow Israelites in return?
00:26:30.160 --> 00:26:31.759
Verses eleven, twelve, and thirteen.
00:26:31.920 --> 00:26:39.680
Now, whatever city or town you enter, inquire in it who is worthy, and stay there till you go out.
00:26:40.240 --> 00:26:42.720
And when you go into a household, greet it.
00:26:42.799 --> 00:26:49.680
If the household is worthy, let your peace come upon it, but if it is not worthy, let your peace return to you.
00:26:49.920 --> 00:26:56.079
So as they enter the villages, the disciples are to seek out worthy citizens and households.
00:26:56.240 --> 00:27:02.079
Now worthy doesn't mean that they were rich people or they had the nicest accommodations, nothing like that.
00:27:02.319 --> 00:27:12.480
In the context, worthy means one who receives their message, the kingdom inheritance message, and receive the messengers as well.
00:27:12.799 --> 00:27:19.359
When they find people who are worthy in this sense of the word, then they are to bless them with a greeting of peace.
00:27:19.519 --> 00:27:24.000
Maybe they said what Aaron said to the Israelites in the Old Testament.
00:27:24.160 --> 00:27:26.240
May the Lord bless you and keep you.
00:27:26.480 --> 00:27:30.720
May the Lord make his face to shine upon you and give you peace.
00:27:30.960 --> 00:27:34.720
That was a blessing that Aaron pronounced on the Israelites in the Old Testament.
00:27:34.880 --> 00:27:39.359
Maybe that's what they said, we don't really know, but they were to pronounce a blessing of peace.
00:27:39.599 --> 00:27:44.240
Otherwise, they are to leave and not bestow a blessing of peace.
00:27:44.480 --> 00:27:45.920
But it gets more intense.
00:27:46.079 --> 00:27:48.000
Look at verses 14 and 15.
00:27:48.160 --> 00:27:56.160
And whoever will not receive you nor hear your words when you depart from that house or city, shake off the dust from your feet.
00:27:56.319 --> 00:28:03.599
Assuredly I say to you, it will be more tolerable for the land of Sodom and Gomorrah in the day of judgment than for that city.
00:28:04.000 --> 00:28:04.640
Wow.
00:28:05.039 --> 00:28:16.319
So in those homes that outright reject your message, you, as you're leaving their house, their city, stomp off your feet, the dust of your feet.
00:28:16.720 --> 00:28:26.720
And this symbolic gesture conveys the idea that these people are unrepentant and potentially worthy of God's judgment.
00:28:26.880 --> 00:28:33.359
Now it's interesting that Jesus says it would be more tolerable for Sodom and Gomorrah in the day of judgment than for that city.
00:28:33.680 --> 00:28:35.440
This has nothing to do with hell.
00:28:35.680 --> 00:28:38.799
We have to be careful not to read too much into this text.
00:28:39.039 --> 00:28:47.759
It's important to remember that the message of these disciples to these Israelites is get right with God, because they're already believers, they're already God's sheep.
00:28:47.920 --> 00:28:57.599
And so the judgment referred to in this verse is for not receiving God's messengers and for not receiving the message.
00:28:57.920 --> 00:29:08.240
So if they don't receive the messenger, they don't receive the message of Christ, then there will be judgment, and they're to symbolize that by shaking the dust off their feet.
00:29:08.880 --> 00:29:21.839
Could Jesus be comparing Sodom and Gomorrah's judgment in the 18th century BC with Israel's coming judgment in AD 70?
00:29:22.240 --> 00:29:22.880
Hmm.
00:29:23.279 --> 00:29:27.680
When Sodom and Gomorrah were destroyed, you remember that text from Genesis 19?
00:29:28.000 --> 00:29:32.160
When those cities were destroyed, it was over and done with quite quickly.
00:29:32.319 --> 00:29:35.359
You remember, kaboom, and it was over with, basically.
00:29:35.519 --> 00:29:37.119
The people died instantly.
00:29:37.359 --> 00:29:43.440
But for Israel, if you know anything about the history of the destruction of Jerusalem by Rome in A.D.
00:29:43.599 --> 00:29:47.440
70, it was a horrible time and it dragged on for four months.
00:29:47.759 -->
00:29:56.079
The city was besieged, you know, where an army would surround it and starve them out, and the people did starve to death, and many became cannibals.
00:29:57.759 --> 00:30:02.000
And in the ensuing slaughter, many were tortured and killed.
00:30:02.720 --> 00:30:07.519
So it could be said that what Jesus said was very true.
00:30:08.079 --> 00:30:13.759
Their judgment was much harsher than Sodom and Gomorrah's, which is kaboom and it's over with.
00:30:14.000 --> 00:30:14.880
They suffered.
00:30:15.039 --> 00:30:16.160
The Jews did.
00:30:16.559 --> 00:30:29.279
And the obvious reason for this is because the Israelite towns have been given a face-to-face direct opportunity to hear from God and to repent, but they outright rejected it.
00:30:29.440 --> 00:30:32.319
Sodom and Gomorrah never had that opportunity.
00:30:33.200 --> 00:30:37.519
To whom much is given, much is required.
00:30:37.920 --> 00:30:46.640
We come now to the second point of our message today, and we'll be more brief with this one the hazards of rescuing lost sheep.
00:30:47.039 --> 00:30:50.559
Look at Matthew 10, verses 16 through 20.
00:30:50.799 --> 00:30:54.880
Jesus says, Behold, I send you out as sheep in the midst of wolves.
00:30:55.440 --> 00:31:04.799
Therefore be wise as serpents and harmless as doves, but beware of men, for they will deliver you up to counsels and scourge you in their synagogues.
00:31:04.880 --> 00:31:11.440
You will be brought before governors and kings for my sake, as a testimony to them and to the Gentiles.
00:31:11.680 --> 00:31:25.839
When they deliver you up, do not worry about how or what you should speak, for it will be given to you in that hour what you should speak, for it is not you who speak, but the Spirit of your Father who speaks in you.
00:31:26.240 --> 00:31:32.400
Jesus now warns his men, the twelve, about the hazards of their ministry.
00:31:32.559 --> 00:31:34.240
Now, did you notice something?
00:31:34.480 --> 00:31:35.839
Pay attention to this.
00:31:36.160 --> 00:31:42.000
He does not say, You're gonna have a growing, booming congregation.
00:31:42.559 --> 00:31:46.799
You're gonna have a great big synagogue bursting at the seams.
00:31:46.960 --> 00:31:49.680
You're gonna have a marvelous TV program.
00:31:50.160 --> 00:31:53.440
You're gonna have a stream of book royalties.
00:31:55.519 --> 00:32:02.240
In fact, he doesn't say anything about converts or numbers, the very thing that man is focused on today.
00:32:03.440 --> 00:32:09.759
Through the years, I've encountered this quite a bit from people who want to know a little bit about your church.
00:32:09.839 --> 00:32:10.799
They've never been there.
00:32:11.200 --> 00:32:12.160
How big is your church?
00:32:12.319 --> 00:32:13.359
You have a couple hundred people?
00:32:13.519 --> 00:32:15.039
I said, no, thirty to forty.
00:32:15.680 --> 00:32:17.279
They think, what's wrong with you?
00:32:17.519 --> 00:32:18.960
30 to 40 people.
00:32:20.480 --> 00:32:24.720
Well, you preach the truth, and you might have a good family.
00:32:25.759 --> 00:32:36.160
But beyond that, there may not be others who really want to be part of it because you don't have all the bells and whistles that a lot of the other ministries have, which is never mentioned in the New Testament.
00:32:36.240 --> 00:32:40.480
It's all bells and whistles to lure people into the door and get them to stick around.
00:32:41.839 --> 00:32:46.160
So Jesus didn't tell them expect big congregations.
00:32:46.480 --> 00:32:50.160
No, he said expect persecution.
00:32:51.440 --> 00:32:55.839
This is a tough job with many occupational hazards.
00:32:56.960 --> 00:33:00.160
You'll be like sheep going out in the midst of wolves.
00:33:01.279 --> 00:33:02.559
Sign me up, right?
00:33:03.200 --> 00:33:05.200
Who wants to sign up for that?
00:33:06.319 --> 00:33:07.920
And we know how it all ends.
00:33:08.160 --> 00:33:10.079
Wasn't a pretty picture for the disciples.
00:33:10.240 --> 00:33:12.160
They were virtually all martyred.
00:33:12.480 --> 00:33:16.880
You know, as I read these verses, I'm reminded of Christ's suffering that would soon follow.
00:33:16.960 --> 00:33:18.880
They're going to see an example.
00:33:19.279 --> 00:33:29.759
These disciples are being prepared to walk the same path that their master will soon walk, a life of being rejected and persecuted, plainly put, a life of suffering.
00:33:29.920 --> 00:33:31.359
And you know what, Christian?
00:33:31.599 --> 00:33:33.839
We're called to the same life.
00:33:34.720 --> 00:33:38.480
Now it may not be physical suffering in the United States of America.
00:33:38.720 --> 00:33:41.680
It is in other places of the world, believe me.
00:33:42.240 --> 00:33:44.720
But it could be a lot of verbal persecution.
00:33:44.960 --> 00:33:47.200
And the physical persecution may be coming.
00:33:47.279 --> 00:33:53.920
I mean, churches may, in the not so distant future, may be closed down by the government.
00:33:54.079 --> 00:33:54.559
We don't know.
00:33:54.720 --> 00:33:57.119
We hope not, but that could happen.
00:33:57.680 --> 00:34:04.960
So the disciples here in the text, and this includes all of us, must be wise as serpents and harmless as doves.
00:34:05.200 --> 00:34:06.480
What does that mean?
00:34:07.039 --> 00:34:12.639
Be wise and prudent while remaining righteous, innocent, and peaceable.
00:34:12.960 --> 00:34:21.760
Thomas Constable, a famous commentator, said, People sometimes think of snakes as shrewd because they are silent, dangerous, and because of how they move.
00:34:21.920 --> 00:34:28.400
The disciples' shrewdness must not be cunning, though, for they needed to be innocent as well.
00:34:28.719 --> 00:34:31.440
Either characteristic without the other is dangerous.
00:34:31.599 --> 00:34:34.480
Innocence without prudence becomes naivety.
00:34:34.880 --> 00:34:35.840
End quote.
00:34:36.079 --> 00:34:44.719
Not only are doves innocent birds, they are calm,
peaceful birds that leave when the other more vicious birds come around.
00:34:44.960 --> 00:34:48.719
I've seen nice morning doves, you know the ones that coo in the morning.
00:34:49.440 --> 00:34:50.719
But the blue jays come?
00:34:50.960 --> 00:34:54.400
Blue jays are beautiful birds, but they sure are nasty.
00:34:55.280 --> 00:34:59.360
They're the bullies of the neighborhood, you know, the bullies on the block.
00:34:59.679 --> 00:35:05.599
And they come in and they start eating the eggs of the good birds and messing up their nests and all that stuff.
00:35:05.760 --> 00:35:08.239
Well, the innocent doves just kind of fly away.
00:35:08.320 --> 00:35:10.400
They're not gonna pick fights.
00:35:10.960 --> 00:35:19.360
In addition to the reality of wolves in their midst, the disciples are to be alert to the prospect of persecution by government leaders.
00:35:20.000 --> 00:35:25.119
And I think the wolves here are the Pharisees, the Sadducees.
00:35:25.760 --> 00:35:31.679
But the government leaders, oh boy, we know Peter and John were beaten by the religious leaders.
00:35:32.000 --> 00:35:34.000
That was largely Sadducees.
00:35:34.320 --> 00:35:40.880
Paul was later hauled before Gentile magistrates and even kings, and ultimately the Caesar himself.
00:35:41.280 --> 00:35:50.880
But as a comfort, Jesus promises when that happens, the Holy Spirit will come to your aid and he'll give you words to say so that you can be a good testimony to these people.
00:35:51.360 --> 00:35:52.559
What a comfort that is.
00:35:52.639 --> 00:35:55.519
Now look at verses 21 and 22.
00:35:56.239 --> 00:36:01.119
Brother will deliver a brother to death, and a father his child.
00:36:01.440 --> 00:36:09.280
Children will rise up against parents and cause them to be put to death, and you will be hated by all for my name's sake.
00:36:09.760 --> 00:36:12.400
And then skip down to verses 34 through 36.
00:36:12.719 --> 00:36:14.960
Do not think that I came to bring peace on earth.
00:36:15.119 --> 00:36:17.199
I did not come to bring peace but a sword.
00:36:17.440 --> 00:36:26.159
For I have come to set a man against his father, a daughter against her mother, a daughter-in-law against her mother-in-law, and a man's enemies will be those of his own household.
00:36:26.320 --> 00:36:27.199
Here's the point.
00:36:27.440 --> 00:36:34.480
Even family members will turn against you simply because you're preaching Jesus' message.
00:36:35.039 --> 00:36:37.519
And you will be hated by many people.
00:36:37.840 --> 00:36:42.400
Imagine being betrayed to death by your own family member.
00:36:43.360 --> 00:36:45.519
Jesus is a peacemaker.
00:36:45.840 --> 00:36:51.519
But because man is sinful and does not want Christ's message, his message will divide.
00:36:51.920 --> 00:36:54.320
Family members will turn against each other.
00:36:54.480 --> 00:36:58.880
Some within the family will choose to walk with the Lord, others will choose to turn away from him.
00:36:59.119 -->
00:37:02.400
And tragically, this happens even within Christian homes.
00:37:02.639 --> 00:37:04.719
Now look at verses 24 and 25.
00:37:05.280 --> 00:37:11.039
A disciple is not above his teacher, nor a servant above his master.
00:37:11.199 --> 00:37:15.760
It is not enough for a disciple that he be like his teacher and a servant like his master.
00:37:15.920 --> 00:37:20.880
If they have called the master of the house Beelzebub, how much more will they call those of his household?
00:37:21.119 --> 00:37:28.079
So just as Jesus was opposed by the Pharisees and the other religious leaders, so the disciples should expect the same.
00:37:28.320 --> 00:37:40.400
If they accused him of casting out demons in the name of Beelzebub, that literally means Baal, Lord of the Flies, the disciples will be accused of the same.
00:37:40.719 --> 00:37:47.360
And we do know that they accused Jesus of casting out demons in the name of Baal or the devil.
00:37:48.079 --> 00:37:51.840
Well, he says, you disciples will bear the same reproach as I did.
00:37:52.159 --> 00:37:55.679
There will definitely be persecution for sharing the gospel of the kingdom.
00:37:55.920 --> 00:38:03.440
And we're not talking about from the unsaved, you might get some persecution from them too, but this persecution comes from other believers.
00:38:03.840 --> 00:38:05.440
That's really the context here.
00:38:05.679 --> 00:38:11.920
These are Jews persecuting other Jews for telling them of their need to repent and get right with God.
00:38:12.639 --> 00:38:18.079
Because remember the Jews' attitude, at least it was the Pharisees' attitude, and I'm sure it permeated out into the culture.
00:38:18.320 --> 00:38:19.840
We have Abraham as our father.
00:38:20.000 --> 00:38:21.119
We don't need to repent.
00:38:21.280 --> 00:38:23.360
We follow the Mosaic law.
00:38:23.599 --> 00:38:27.119
And we're descended from Abraham, so we are shoe-ins for the kingdom.
00:38:27.280 --> 00:38:30.800
In other words, we have the right heritage and pedigree.
00:38:31.039 --> 00:38:31.840
We're secure.
00:38:31.920 --> 00:38:33.199
We don't need to change anything.
00:38:33.360 --> 00:38:40.639
And so they went right on, ignoring their sins and hating the disciples of Jesus for preaching to them about their sins.
00:38:41.039 --> 00:38:48.960
With all the negativity expected, why would any disciple of Jesus want to pursue this path?
00:38:49.679 --> 00:38:57.519
Now I'm going to give an extensive answer to that question next week when we talk about the rewards for rescuing sheep.
00:38:57.760 --> 00:39:02.079
And I'll give a brief answer today, but next week we'll get into the details of that.
00:39:02.159 --> 00:39:08.559
Now, before I do, I would remind you that as a child of God, you are called to be rescuing lost sheep.
00:39:09.039 --> 00:39:15.840
Of course, that means you cannot be lost yourself, like a blind guide to the blind.
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Doesn't work too well.
00:39:17.599 --> 00:39:26.719
But if you are right with God, then Jesus wants you to be preparing for the kingdom and helping others to prepare, to give a good account of the judgment seat of Christ.
00:39:26.880 --> 00:39:29.679
And sometimes that means rescuing others.
00:39:29.920 --> 00:39:39.119
Now I fully realize, and I'm sure you do too, that the text we looked at today describes the Jews of the first century rescuing other Jews of the first century.
00:39:39.199 --> 00:39:53.119
But seeing that the Jews rejected this message as a nation and seeing that Jesus gave it to another entity, bringing forth the fruits of it, Matthew 21, 43, then as part of the body of Christ, his church, we are by default involved in the same ministry.
00:39:53.280 --> 00:39:57.039
Not with national Jews, of course, but with other believers.
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And you know our other ministry is telling unbelievers about Jesus so they can receive his free gift of eternal life.
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That's what starts a life of living for Jesus.
00:40:08.559 --> 00:40:09.599
But that's a different topic.
00:40:09.679 --> 00:40:11.199
We'll preach about that another time.
00:40:11.440 --> 00:40:21.280
For now, we're talking about rescuing other believers who are living as lost and wandering sheep, spiritually speaking.
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Being a rescue worker is nasty work.
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Our daughter Sarah was a paramedic here in our county for several years.
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Her husband, Chris, was a fire and rescue worker.
00:40:34.159 --> 00:40:37.599
And they have some pretty awful stories to tell, you can just imagine.
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People get in all sorts of accidents, they have all sorts of medical emergencies, and those types of people in their careers see death on the job all the time.
00:40:48.800 --> 00:40:50.880
Paramedics, rescue workers.
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But what a blessing when you can save someone from something that would otherwise kill them.
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A very bad accident.
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Maybe people are bleeding, they're stuck in a car, but the rescue workers come, they get them out, they rush them to the hospital, they help them on the way, and they save their life.
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Isn't that a wonderful thing?
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Sure it is.
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Maybe it's a heart attack.
00:41:12.639 --> 00:41:18.639
Maybe it's a child with a breathing problem or choking or something of that nature, an accident victim.
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There's great reward in helping people, especially if you can save them.
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And there's great reward in trying even when you can't.
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But the reward of seeing life rescued and preserved, it's worth it all.
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In like manner, rescuing lost sheep is nasty spiritual work.
00:41:38.320
--> 00:41:44.239
It's like rescuing lives spiritually, serving as spiritual paramedics.
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Bringing them back from the dead.
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Spiritual deadness.
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Or healing their sin-sickened soul.
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Or seeing them delivered from the devil.
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I've seen Christians who were oppressed by the devil.
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I don't believe Christians can be possessed, but I believe they can be seriously oppressed.
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But what a blessing when someone repents and gets right with God.
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Part of the nastiness of the job is enduring the persecution from those who don't view themselves as being sick or spiritually dead, and therefore they don't see the need to repent.
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Can you imagine a guy lying lifeless on the road and the paramedics pull up and he says, No, no, go away, I'm just fine.
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Blood all over the place, bones obviously broken.
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No, no, I don't need your help, go away.
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Well, Christians do that spiritually.
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They're a spiritual mess.
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Somebody comes alongside of them, wants to help them, rescue them.
00:42:38.880 --> 00:42:41.199
No, no, leave me alone, I'm just fine.
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Wow.
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And then they get angry at you, and they do all kinds of things nasty to you.
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They may spit in your face, they may hit you, they may yell at you, or they may turn you into authorities so they can imprison you.
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These things happen all the time in the world.
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They may cut you off as a friend.
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That's painful too.
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So why then would any Christian, child of God, want to get involved in such nasty ministry as a spiritual paramedic?
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Sounds so dangerous.
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Here's why.
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Because we love Jesus and because the reward is so glorious.
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And we'll cover that third point in our text thoroughly next Sunday, but I must close this message with a word of encouragement and a promise from Jesus to you.
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Here it is, Matthew 10, 22.
00:43:33.280 --> 00:43:37.199
And you will be hated by all men for my name's sake.
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I don't want to stop there, that's the bad part.
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But the good part says, but he or she who endures to the end will be saved.
00:43:47.679 --> 00:43:54.000
Now the word saved here does not refer to salvation in the sense of regeneration, you know, believing on Jesus for eternal life.
00:43:54.079 --> 00:43:55.280
That's not what it's talking about.
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It's deliverance from persecution.
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And more importantly, it's soul salvation that results in reward at the Bema seed.
00:44:03.440 --> 00:44:10.800
So it's you growing in righteousness, growing in maturity, growing in Christ-likeness.
00:44:11.039 --> 00:44:13.679
In other words, Jesus makes you a promise.
00:44:13.920 --> 00:44:24.480
If you will rescue his lost sheep and endure persecution that arises because of it, then you will be saved at the judgment seat of Christ.
00:44:25.679 --> 00:44:29.440
That is, you'll be rewarded abundantly.
00:44:29.679 --> 00:44:40.079
You'll be spared all the shame and agony of those believers who will have to dwell in the earthly realm of the kingdom, regretting that they didn't live for Jesus.
00:44:40.719 --> 00:44:55.920
What this means is that Jesus will count you sanctified unto maturity, and that you're worthy of reward, and he'll declare you a co-ruler to dwell with him in New Jerusalem, and you'll glow with the brightness of glorification, like he did on the Mount of Transfiguration.
00:44:56.079 --> 00:44:59.039
At least we'll glow in some degree if we're faithful.
00:44:59.280 --> 00:45:03.280
Now there are a whole lot more rewards than that, but we're going to save that for our next message.
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Now I ask you a question in closing, too, really.
00:45:06.880 --> 00:45:09.119
Are you rescuing lost sheep?
00:45:09.519 --> 00:45:11.039
Because you should be.
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Or perhaps are you a lost sheep?
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Saved?
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A believer?
00:45:19.519 --> 00:45:20.880
A child of God?
00:45:22.000 --> 00:45:23.599
But wandering in sin.
00:45:24.800 --> 00:45:25.840
I pity you.
00:45:26.159 --> 00:45:31.519
It will not go well for you at the judgment seat, unless you confess it now.
00:45:31.840 --> 00:45:34.960
Ask Jesus to forgive you, which he promises to do.
00:45:35.519 --> 00:45:38.000
And then you live for him for the rest of your life.
00:45:38.320 --> 00:45:39.440
It won't be perfectly.
00:45:39.679 --> 00:45:42.239
Nobody lives perfectly, that is, without sin.
00:45:43.119 --> 00:45:48.079
But we want to live consistently for him, and then you'll hear, Well done, good and faithful servant.
00:45:48.320 --> 00:45:49.199
That's what you want to hear.
00:45:49.840 --> 00:45:50.719
Take this to heart.
00:45:50.880 --> 00:45:53.760
It's a matter of rescuing the lost sheep.
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Very important duty in the Christian life.