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I work with so many leaders that don't realize that their confidence is based in fear.
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There's this volcano underneath.
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Because anxiety plus power, it's catalytic.
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So let's just all pause and let that knife go in a little bit.
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System Zero to me feels like the movie The Matrix.
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It's you've got the two pills, and one of them shows you a reality that's gonna be there.
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Oh gosh, what a great analogy.
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And you start seeing systemically the problems.
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Yes.
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And then when you treat them systemically, the ability to dissolve the problems and build healthy culture, it's like exponential.
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Another word for kingdom is system.
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My first ministry was as a hospital chaplain.
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You can't stay inflated when you're in rooms of death.
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Just the context of death strips you of pretense.
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It's okay for me to be okay when she's not okay.
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I can walk into chaos, drama, anxiety, anger.
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If I'm not aware of what I'm bringing into the room, I infect the room with my needs.
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All false needs have a gospel.
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Every false need has a gospel.
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Every gospel offers freedom, peace, and love.
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Jesus' gospel was not how do you get there when you die?
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It was the announcement of good news for every single moment of life.
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The number one asset you have to offer the kingdom of God is a well-self.
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The question is Jesus saying, Do you want to get well?
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It'll cost you.
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And do you want to pay?
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Yeah.
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So I am delighted to be here today with Steve Cuss.
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He is not only a friend, um, he's just a brilliant thinker, he's a pastor, he's been a chaplain, um, speaks at a variety of places, and is influencing people all around the world in ways that are really, really healthy and helpful.
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And he's been very helpful to me and to my wife.
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Uh he has worked with Chip and Joanna Gaines and Rich Felotis.
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Uh you're the author of Managing Leadership Anxiety and the Expectation Gap.
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You're uh fascinated by systems theory.
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Yeah.
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Newsletter that has like 13,000 folks that uh read it.
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This is a true story.
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So I was looking up on AI, just doing a little quick research on anxiety, yeah, and said, Who are some of the important uh voices and folks that are doing work on it clinically and also in terms of practical issues?
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And it mentioned Olivia uh Renee, I think, of Cambridge, talks about the need for a sense of coherence.
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And then uh swear to God, Steve Cuss.
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That's crazy.
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Yeah, yeah.
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Yeah.
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Uh I've had a lot of practice with anxiety.
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That's probably why.
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Well, yeah, actually what AI said was he is a very anxious man.
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Yeah.
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So uh try not to set him off.
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Yeah, yeah.
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Um but I would say when I think about your work, it feels to me like it it because I was trying to figure out how to summarize what's at the core of it and uh how it will be beneficial for folks who are listening into this conversation.
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It feels to me like the intersection of leadership, emotional health, and spiritual formation.
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Yeah.
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Yeah, we say it's uh clinical, practical, and theological.
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Clinical, practical, theological.
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Yeah, but we struggle like my wife Lisa and I and our team, we struggle to quickly explain what we do.
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Yeah, but it is it it's it's um noticing contagious behaviors in people, and then it's uh noticing your false needs that feel real in the moment.
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Those are kind of our our two unique contributions, I think.
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Well, and we live in such a soundbite culture.
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I think there's something I'm very drawn to about looking at an aspect of life that doesn't necessarily have a real simple label to attach to it.
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But as soon as you begin to talk about it, you realize, oh my gosh, this is like really important.
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So we'll get into that stuff in a minute.
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Yeah.
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For those of you who do not know your story, how did an Australian zookeeper uh get interested in being like pastor, chaplain, all that kind of stuff?
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Yeah, yeah.
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Zookeeper is probably a um interesting term.
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I was a veterinary surgery student.
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Oh, yeah, I went to pet school for a little while.
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Okay, yeah, uh, grew up in Western Australia, and um, I first started going
Load full transcript
to church when I was a teenager.
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I was invited to youth group by my older sister.
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So she had become a Christian a couple of years beforehand.
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We come from a really secular family.
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Um, several years ago, my sister, I was not there, but she went to one of those family reunions, kind of those one of the once-in-a-lifetime ones.
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There were 160 people at this thing.
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Oh my gosh.
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Yeah.
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All cusses, cusses and popes.
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Cusses and popes.
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That's an interesting combination.
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It really is.
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Yeah.
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And uh, she was the only believer in the room.
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No, yeah.
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So we come from a like a really secular heritage.
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Uh huh.
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Um, there's a lot of fun to be had because on my mother's side, it was a convict, a mule thief that got us started.
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Yes.
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Which we're very proud of.
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Yeah, oh, totally.
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I mean, that's kind of the story of Australia.
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Yeah, people make fun of Aussies for having convict.
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We for us it's a point of pride.
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Yes.
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Uh, but yeah, very secular heritage.
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I I would say um I I was my parents love me, but I think my first experience with unconditional love was in a local church.
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Uh so I was 14, went to a youth group, and I I couldn't say it then, but my soul relaxed.
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Like I I felt at ease.
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I didn't I think in home I was always in a protective state.
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Uh lots of anger in the house, and I've got a sensitive system for whatever reason I I feel really deeply.
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Yeah.
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So home was scary, and uh school you you were telling me as we were talking ahead of time that you've been thinking, you always think a lot about anxiety.
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We'll get into that a lot more.
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It's a massive issue in our world.
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Yeah, but thinking about it as it relates to your own life, you've been thinking about that in ways that are pre-personal.
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So, yeah, to the extent that you feel comfortable sharing, I would love to hear about that.
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Yeah.
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Yeah, there were, I think there were two primary dynamics in my
childhood.
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I think we're all trying to make sense of our childhood and what what we experience.
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One was an overwhelming feeling of ineptitude, which for people who know me now or even know me as an adult, they're very surprised when I share some stories as a kid.
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But um, really not very good academically.
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Um, I used to practice sports in the backyard by myself for hours and really think I was amazing.
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And then when I try out for the team, get a very low.
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So this is kind of funny, but I was in the G team uh for field hockey.
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Australians play field hockey.
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Yes.
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That does start with A.
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So if you go like that, I was on the G A would be the highest, A is the highest, and then of course there's a B team.
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Yep.
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I was on the G team.
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Yeah.
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Uh having played hockey in the backyard for hours and hours and hours.
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So there was often a gap in my childhood between what I thought I was good at and what I was actually good at.
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Yeah.
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Um, and for guys, so much of a sense of competence, identity, masculinity, at least in US culture.
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Yeah.
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It's probably attached more to athleticism than any other single feature.
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I mean, I think for a kid in school, particularly when you get into teenage hood, I think it's it's academic sports and girls.
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Yeah.
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And I was zero for not necessarily in that order.
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Not in that order.
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I'll get a C in physics if I can make a girl laugh.
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No, like that's a good deal.
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Uh, and I was a hundred percent zero for three.
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Like, I just really just felt it's it's hard to explain.
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I felt like the world was tilted against me, and and I was just one of those people that there was no chance for.
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Yeah.
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So I would flop pretty quickly at any struggle or any um challenge.
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So I mean it's funny now, but like I was 15 years of age working part-time at McDonald's, and two weeks into the job, the manager sits me down and he says, Steve, I know you think I'm not gonna fire you because I'm a Christian.
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There weren't many believers where I was, and so the fact that my boss was a believer was very unusual.
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And he said to me, I know you think that means your job's safe.
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I'm here to tell you it is not.
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If you cannot figure out the fries and the cheeseburgers, holy smokes, and it's because it was happening so fast, and I would just kind of flop.
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So Wow, have another happy meal.
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Yeah, man.
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One of the themes I've explored a lot in my life is this this feeling of gross ineptitude.
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And then the other one was yeah, that the anger in the household, pr from one predominant parent from my dad.
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Um, he was never violently angry, but he was terrifyingly angry.
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And uh I just yeah, look at some of the things that I've not thought about in years.
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Like I was a very late bedwetter.
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Uh, I was in high school, still wetting the bed.
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Yes.
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And so then I remember dropping out of Boy Scouts because it was mortifying.
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Like mortifying.
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You did not want to be there and have anybody else know about it.
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Yeah, you go on a camping trip with a sleeping bag, and that's it.
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Well one night, and that's it.
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I remember being in high school and hearing I'm staying over at a friend's house, wet the bed again, and my friend, I hear him talking to his mum in the kitchen to Steve wet the bed, you know.
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Yeah.
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And the mum very kindly saying, Oh, I'm not sure, but don't worry about it.
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We'll see.
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And I just remember thinking, okay, it's gonna be okay.
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I can privately talk to this mum and uh negotiate.
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She'd be able to handle it.
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Oh my goodness.
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Yeah.
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So uh for me, after graduating high school was the first time I felt really good at something.
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I did go to vet school for a few short weeks, and then I for a couple of weeks.
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Six weeks.
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I was a vet vet school for six weeks.
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So you learned pretty quickly that that was not your calling.
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It was all I ever wanted to do in my life.
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No kidding.
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All I ever wanted to do was be a vet, a farm vet.
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And uh, I I do need to put on the record, I have delivered a cow.
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No, you haven't.
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Whether
the cow, the mother cow wanted help or not, we're not sure.
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You went in and took it out.
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Wow.
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Yeah, just like I'll take care of this.
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Have you ever seen a movie City Slickers, Billy Crystal?
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Very similar, yeah.
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Very similar, yeah.
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I'd read a bunch of vet books when I was a kid.
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Uh in England, James Harriet was a big name.
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I love James Harriet stuff.
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I basically got all of that memorized.
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Yes.
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Uh that was a lot of comfort for me as a kid, was reading James Harriet.
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Yep.
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And he he lays it out in the book on how to deliver a calf.
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So that's all I need.
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Um so yeah, I was in vet school, and I'd only been a Christian a couple of years, and church became like my first predominant experience with unconditional love.
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It was it was profound.
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Um, the church was uh small, it was fundamentalist, it was legalistic, and it was extremely loving.
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It was a church of Christ, yep, and it was everything I needed.
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Um and my soul relaxed in church.
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It became the safe place for me, became where I could be myself.
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And so I graduated high school.
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I sent a call from God to go into ministry, which was scary and exciting, because I had to tell my very secular family that I want to now give my life to the church.
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Yeah, that was the scary side.
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And that was something that they did not understand, and you're not sure if your dad's gonna go off.
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No.
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When my when my sister became a Christian, um mum and dad allowed that, and then when I tried to get baptized, they shut it down.
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Which, as you know, in the churches of Christ, baptism makes it.
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Oh, yeah, it's a big deal.
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You're gonna go to heaven, yeah.
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You're gonna get wet.
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So it was about a year from me wanting to get baptized till they let me.
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Um at the time, I thought we were being persecuted for our faith.
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My parents are good people.
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I think they thought we'd joined a cult.
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Right.
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And I think they were trying to be protective parents to figure out what are what are our kids into.
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Yep.
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Um, so I finally got baptized um a year afterwards.
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But yeah, I graduated high school, went to vet school, uh, was miserable, and really sense God in that six weeks calling me to ministry.
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That it's amazingly quick.
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I mean, you must have had a pretty high level of self-awareness to know that quickly after having tried going down this road.
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Nope, I want to shift.
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Yeah, all I'd ever wanted to do in my life was be a farm vet.
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So I finally got to college.
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Um I remember dissecting a cockroach.
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I remember it and being like, Well, why wouldn't you want to do that for the rest of your life?
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The rest of my life.
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Yeah.
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Um, I have shared this story before in sermons, and then the vets come at me.
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Uh, why would I want to help animals when I can help people?
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That was a mistake.
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Because then um big vet is a little demeaning to have a big vet came after me and had a word.
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Uh-huh.
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Um, but yeah, I I told my parents, I I made a deal with God.
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I was I was 17.
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I said, Okay, God, if you take care of my parents' response, I would love to be a follower, I'd love to be a pastor.
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That would be amazing.
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Yeah.
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It took me a week to have the courage to tell them.
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I sat them down and I said, Um I want to be a minister.
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And in Australia, you can be a parliamentary politician minister, or you could be a religious, yeah.
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And they said, Well, which kind do you have in mind?
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The good kind or the bad?
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And they're both bad.
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In Australia, they're both bad.
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And I said, Yeah, I want to be a a pastor.
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And uh they flipped.
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They they went from trying to stop us from going to church a lot to saying, well, if you're gonna be a pastor, you better get to church.
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So I then wow because in my parents' ethic, you give yourself to whatever you give your word, you put your commitment in.
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Uh they're people of very high integrity.
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Yeah, I was gonna say it's a high character.
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Very high
character, yeah.
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Yeah, yeah.
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And so I started uh giving a ton of my time to the church, and I went into sales because that's the fastest way to make money when you only have a high school degree, to save money for Bible college.
00:13:36.480 --> 00:13:39.120
And it turned out I was a really, really good salesman.
00:13:39.279 --> 00:13:40.000
I can believe that.
00:13:40.240 --> 00:13:43.519
I uh was eighth in Australia for yellow pages.
00:13:43.679 --> 00:13:47.360
I sold yellow pages advertising, and I was really good at it.
00:13:47.440 --> 00:13:47.679
Yeah.
00:13:47.919 --> 00:13:55.600
For young people who are listening, there used to be these things called phone books, and they had phone numbers on the white pages and then advertisements on the yellow pages.
00:13:55.919 --> 00:13:57.840
So you were it's so funny.
00:13:57.919 --> 00:14:00.720
I made$1.2 million for the yellow pages.
00:14:00.879 --> 00:14:03.279
No, and they paid me$32,000.
00:14:03.360 --> 00:14:04.720
And I thought I was 18.
00:14:04.799 --> 00:14:07.279
I thought this is the best job in the world.
00:14:07.440 --> 00:14:07.840
Yeah.
00:14:08.000 --> 00:14:10.720
Uh, and so I did it to save money for Bible college.
00:14:10.879 --> 00:14:15.039
But what happened in me was really the first time I felt really good at something.
00:14:15.200 --> 00:14:15.919
Yeah, yeah.
00:14:16.159 --> 00:14:23.519
And I swung so wildly from like this ineptitude fear to this like wild overconfidence.
00:14:23.679 --> 00:14:32.240
And I think I think we've all met young men in their late teens, early twenties that are just super confident and really obnoxious.
00:14:32.399 --> 00:14:33.279
That was totally me.
00:14:33.519 --> 00:14:34.320
Wow, yeah.
00:14:34.639 --> 00:14:41.200
Yeah, though, people will write sometimes about there can be kind of two extremes of the inflated self, yeah.
00:14:41.600 --> 00:14:49.519
I just have to think that I am successful and attractive and gifted, and it's very unrealistic.
00:14:49.679 --> 00:14:53.600
But then if it gets deflated, then I crumple into the deflated self.
00:14:53.759 --> 00:14:54.000
Yeah.
00:14:54.240 --> 00:15:00.480
And trying to find a place in the middle, you know, where Paul says in Romans, consider yourself with sober judgment.
00:15:00.960 --> 00:15:04.240
That's a that's a tricky, tricky road to navigate.
00:15:04.559 --> 00:15:05.120
It is, yeah.
00:15:05.200 --> 00:15:09.919
I I work with so many leaders that don't realize that their confidence is based in fear.
00:15:10.000 --> 00:15:11.279
Uh and that was me at least.
00:15:11.600 --> 00:15:12.399
Oh, say that again.
00:15:12.799 --> 00:15:14.720
Confidence is based in fear.
00:15:14.799 --> 00:15:16.879
There's this volcano underneath.
00:15:17.120 --> 00:15:22.080
Like like that little incompetent, inept boy is not that far under the surface for me.
00:15:22.320 --> 00:15:28.879
But if I just keep being successful and shiny and it just keeps all of that tucked away.
00:15:29.200 --> 00:15:35.759
So there could be like layers of what are apparently confidence that are really just trying to keep that little boy.
00:15:36.159 --> 00:15:36.720
Oh man.
00:15:36.879 --> 00:15:40.320
I mean, it's hard to explain how good it felt to be good at something.
00:15:40.480 --> 00:15:40.639
Yeah.
00:15:40.799 --> 00:15:49.279
I remember at when I was selling and doing well, the first time I started being good at it, I remember consciously thinking, Oh, this is what my friends felt in high school.
00:15:49.440 --> 00:15:56.320
Uh this is that that's the feeling that most people if they were good at sports or good with girls or getting good grades, this is what they felt.
00:15:56.559 --> 00:15:57.200
That's what it feels like.
00:15:57.279 --> 00:15:57.919
And now I've got it.
00:15:58.000 --> 00:15:58.639
So I'm I'm there.
00:15:58.720 --> 00:16:00.480
I'm helping take that as a daily drug.
00:16:00.799 --> 00:16:01.039
Yeah.
00:16:01.200 --> 00:16:02.720
So it was a daily drug.
00:16:02.799 --> 00:16:07.120
And then I took that drug into Bible college, and then we added a Bible degree.
00:16:07.360 --> 00:16:10.960
Ah, so now you have the authority of God to give you even more confidence.
00:16:11.279 --> 00:16:11.440
Yeah.
00:16:11.519 --> 00:16:11.679
Yeah.
00:16:12.000 --> 00:16:16.320
Most dangerous human in the world is a young white male Bible college graduate.
00:16:17.200 --> 00:16:24.559
So because yeah, we just you take that that that great feeling, and then you start talking on behalf of God, and it's wow.
00:16:24.639 --> 00:16:25.120
Yeah.
00:16:25.519 --> 00:16:33.600
Which is ironic when you think that it's all about following Jesus who ended up on the cross, which was not it didn't look terribly successful.
00:16:33.840 --> 00:16:36.720
Well, I tell you this, I could explain that really well for you.
00:16:39.120 --> 00:16:40.879
I could make a great sermon out of that.
00:16:41.039 --> 00:16:41.200
Yeah.
00:16:41.360 --> 00:16:48.240
So you've experienced uh mega inflation and and uh deep deflation.
00:16:48.559 --> 00:16:50.720
What what led you to find something in between?
00:16:50.960 --> 00:16:53.679
Yeah, for me it was um hospital chaplaincy.
00:16:53.919 --> 00:17:00.320
Uh that was I graduated college, and as you know, and a lot of people probably won't know, my first ministry was as a hospital chaplain.
00:17:00.879 --> 00:17:06.000
And uh John, I I think I think you can't stay inflated when you're in rooms of death.
00:17:06.400 --> 00:17:11.039
I think just the context of death uh strips you of pretense.
00:17:11.680 --> 00:17:17.920
It felt to me like I walked into those rooms in those early days with all of these tools on my ministry tool belt.
00:17:18.319 --> 00:17:24.559
And my tools were charm, quick humor, quick Bible knowledge, quick answers.
00:17:25.119 --> 00:17:31.680
And then it felt to me like as I walked into those
rooms, it's almost like God pushed the button on my belt that just made them all fall off.
00:17:32.160 --> 00:17:37.519
So fascinating because I think it would be easy to think in the church world, yeah, that's it.
00:17:37.680 --> 00:17:42.000
If you have those tools and you can bring them, yeah, then you are a fully equipped servant of God.
00:17:42.079 --> 00:17:42.480
Yeah.
00:17:42.720 --> 00:17:46.400
And to realize, no, you can have those kind of tools and the heart can be off.
00:17:47.599 --> 00:17:52.559
Uh and then uh somehow that's all gonna get in the way instead of be useful.
00:17:52.799 --> 00:18:01.599
Yeah, I think we've all uh I think if you've ever lost someone precious to you, we've all experienced a well-meaning friend saying something stupid, stupid like Job's friends did.
00:18:01.759 --> 00:18:05.599
Yeah, we've all done that, and so chaplains have that temptation too.
00:18:05.759 --> 00:18:10.240
Uh and it's because when you walk into death, death just generates anxiety.
00:18:10.480 --> 00:18:15.279
You don't know you're anxious, and so you say something to manage your own anxiety.
00:18:15.519 --> 00:18:23.920
So, you know, when if you've lost a loved one, that that precious friend who's a really good person, what's going on is they just can't manage their death anxiety.
00:18:24.240 --> 00:18:32.559
So chaplaincy was the the lesson of learning to notice all of that in me, manage it so that I could actually help people.
00:18:33.200 --> 00:18:37.359
You can remember an early experience of having to deal with a death situation?
00:18:37.839 --> 00:18:38.880
Yeah, yeah.
00:18:39.200 --> 00:18:41.519
So you mean in chaplaincy?
00:18:41.839 --> 00:18:43.200
In you, yes, yes.
00:18:43.839 --> 00:18:58.799
Uh early on when you when when you were in your training, yeah, is there a particular uh uh event, situation that you got thrown into that made you aware uh I I'm not really ready for this.
00:18:59.039 --> 00:19:01.200
Yeah, 40 minutes into my first shift.
00:19:01.359 --> 00:19:05.119
Wow, uh there were six new chaplain residents training.
00:19:05.200 --> 00:19:08.400
I was the one on call doing the 28-hour overnight shift.
00:19:08.559 --> 00:19:19.039
And 40 minutes into our orientation, one of the beepers goes off, and next thing I know, I'm by myself with 12 screeching people, you know, thinking after 40 minutes of training.
00:19:19.200 --> 00:19:20.960
Yeah, and no training, just orientation.
00:19:21.119 --> 00:19:24.720
Here's the bathroom, uh, here's the break room, here's a doctor to meet.
00:19:24.880 --> 00:19:27.519
It it that's when I realized there is no training.
00:19:27.680 --> 00:19:32.640
They throw you in and they make you do it, and then you debrief every day.
00:19:32.720 --> 00:19:36.079
So chaplain training is 90 minutes of group therapy every morning.
00:19:36.240 --> 00:19:36.480
Wow.
00:19:36.640 --> 00:19:43.279
I didn't know any of this when I took the job, and I would not have taken the
job if I'd known this because I was still very much in that hiding phase.
00:19:43.440 --> 00:19:47.759
And if I can't be impressive, I'm not gonna take a job where I'm exposed.
00:19:48.400 --> 00:19:49.680
It's all subconscious, right?
00:19:49.759 --> 00:19:50.720
Like, I can't say anything.
00:19:50.960 --> 00:19:51.680
You can't name any of that.
00:19:51.920 --> 00:19:54.160
Yeah, it's all driving me subconsciously.
00:19:54.640 --> 00:19:58.240
So, yeah, 40 minutes into the job, the beeper goes off.
00:19:58.400 --> 00:20:04.559
I'm now sent by myself, and that was the first moment I realized I'm bankrupt.
00:20:04.799 --> 00:20:10.559
I had that same feeling of ineptitude that is very familiar to me, but it'd been rusty, it'd have been like seven years.
00:20:10.640 --> 00:20:12.480
Uh I was 24.
00:20:12.640 --> 00:20:15.839
My last feeling of that deep ineptitude, I was like 17.
00:20:16.079 --> 00:20:19.519
So I'd kind of gone on a seven-year bender of confidence.
00:20:20.400 --> 00:20:20.799
Yeah.
00:20:21.680 --> 00:20:22.559
Such great language.
00:20:22.720 --> 00:20:23.759
A bender of confidence.
00:20:24.000 --> 00:20:24.640
It was a bender.
00:20:24.880 --> 00:20:25.200
Yes.
00:20:25.440 --> 00:20:28.480
And then I walk into an intensive care waiting lounge.
00:20:28.640 --> 00:20:29.680
Somebody has died.
00:20:29.920 --> 00:20:33.119
This family is screeching at the top of their lungs.
00:20:33.440 --> 00:20:35.279
My job is to guide them.
00:20:35.519 --> 00:20:37.440
And I look on my ministry tools.
00:20:37.599 --> 00:20:38.559
Charm is not gonna work.
00:20:38.799 --> 00:20:39.599
Humor, not now.
00:20:39.680 --> 00:20:39.839
Yeah.
00:20:40.000 --> 00:20:40.720
Bible verse.
00:20:40.799 --> 00:20:43.680
They wouldn't even hear it if I tried to say it.
00:20:44.559 --> 00:20:45.279
I've got nothing.
00:20:45.440 --> 00:20:45.599
Wow.
00:20:45.759 --> 00:20:50.799
So then I went back to that feeling of shame and like, oh, I'm incompetent, I'm over my head again.
00:20:51.119 --> 00:20:51.599
Feeling.
00:20:51.759 --> 00:20:52.319
Yeah.
00:20:52.720 --> 00:20:55.279
Um, I almost drowned when I was five.
00:20:55.440 --> 00:20:59.599
I fell into a creek and I was over my head, and my dad had to come rescue me.
00:20:59.680 --> 00:21:00.000
Wow.
00:21:00.160 --> 00:21:01.119
And I remember it.
00:21:01.200 --> 00:21:06.240
I remember standing on the bottom of the creek, looking up, and I remember my dad jumping in.
00:21:06.640 --> 00:21:15.759
And um I remember uh just a lot of the it was a family picnic with uncles and aunts and stuff uh on my uncle's farm.
00:21:15.839 --> 00:21:19.440
And and that's what it feels like to me when I'm out of my depth.
00:21:19.759 --> 00:21:24.960
I was gonna say, I mean, one of the classic words for anxiety or overwhelm is being flooded.
00:21:25.200 --> 00:21:25.599
Yeah.
00:21:26.000 --> 00:21:27.920
So for you, that's not just metaphorical.
00:21:28.240 --> 00:21:29.200
And needing to be
rescued.
00:21:29.440 --> 00:21:30.480
I can't I can't say that.
00:21:31.839 --> 00:21:33.680
So I'm in this intensive care.
00:21:33.920 --> 00:21:39.680
My job is to do something, I don't know what to do, and that's where my ineptitude always shows up.
00:21:39.759 --> 00:21:39.920
Yeah.
00:21:40.160 --> 00:21:42.720
So I also I I was leading a church through COVID.
00:21:42.880 --> 00:21:43.680
I had to manage it.
00:21:43.759 --> 00:21:46.400
I had to manage that same gap through COVID.
00:21:46.480 --> 00:21:48.559
I none of us had ever led through COVID.
00:21:48.720 --> 00:21:49.039
Right.
00:21:49.279 --> 00:21:54.160
Um, and it's like, well, if somebody smarter than me were here, they would know what to do.
00:21:55.039 --> 00:21:59.440
So that that was my first experience with it, and you know.
00:22:00.160 --> 00:22:12.160
Uh the next morning we're now in a circle with five other chaplain residents and two supervisors, and we're all debriefing my day because I was the one that did the long shift.
00:22:12.559 --> 00:22:18.240
And then the next day we're all debriefing her day and then his day, and then it comes back around to me.
00:22:18.799 --> 00:22:26.079
And it was very threatening because they would point things out in me that I didn't know were in me.
00:22:26.960 --> 00:22:33.839
And when you are acting out of pretense, that's what I would call this thing, this kind of confidence bender.
00:22:34.559 --> 00:22:35.680
Acting out of pretense.
00:22:35.839 --> 00:22:36.079
Yeah.
00:22:36.240 --> 00:22:41.039
Somebody sees right through your pretense to your your fear, and you don't see it.
00:22:42.000 --> 00:22:42.960
That's very threatening.
00:22:43.119 --> 00:22:43.519
Yes.
00:22:44.079 --> 00:22:49.759
So basically what happened in Chaplaincy is death and being a newlywed.
00:22:49.920 --> 00:22:52.880
Lisa and I had been married six days when I started my chaplaincy.
00:22:53.119 --> 00:23:04.319
So being in rooms of death, being newly married, and daily group therapy became like a catalyst, like a special forces training.
00:23:04.480 --> 00:23:05.759
It just felt super intense.
00:23:05.920 --> 00:23:06.240
Yes.
00:23:06.480 --> 00:23:12.720
And within uh 10 days, 14 days, the supervisor in this group, very little was done one-on-one.
00:23:12.799 --> 00:23:14.640
You know how you're supposed to pull someone outside privately?
00:23:14.720 --> 00:23:14.880
Yep.
00:23:14.960 --> 00:23:16.480
And then you do the Oreo feedback?
00:23:16.559 --> 00:23:18.640
Something nice, something difficult, something nice.
00:23:18.799 --> 00:23:19.359
Not these guys.
00:23:19.519 --> 00:23:20.160
Not that yeah.
00:23:20.880 --> 00:23:23.920
The supervisor in front of the group, it's my turn on the hot seat.
00:23:24.000 --> 00:23:25.440
I think it was 10, 14 days in.
00:23:25.519 --> 00:23:27.680
He says, Steve, I've got a nickname for you.
00:23:27.920 --> 00:23:29.599
You're super chaplain.
00:23:29.839 --> 00:23:31.599
And I said, That's right.
00:23:33.119 --> 00:23:34.240
I have been seen.
00:23:34.480 --> 00:23:36.799
Finally! It took you longer than I would have liked.
00:23:37.119 --> 00:23:37.759
10 days?
00:23:38.000 --> 00:23:38.400
Yeah.
00:23:38.640 --> 00:23:39.920
And everyone laughed.
00:23:40.000 --> 00:23:40.400
Wow.
00:23:40.559 --> 00:23:42.960
Uh and and I realized, you know, I'm not an idiot.
00:23:43.039 --> 00:23:46.240
Oh, they're not laughing with like they're laughing at me, and he's laughing.
00:23:46.480 --> 00:23:48.160
And he wasn't mocking, he wasn't being mean.
00:23:48.319 --> 00:23:48.640
Yes.
00:23:48.799 --> 00:23:50.000
He was just naming.
00:23:50.640 --> 00:23:53.440
And he said, uh he said, here's what's interesting.
00:23:53.519 --> 00:23:55.839
He said, you're one of those people I've been watching you.
00:23:56.160 --> 00:23:58.559
You seem to be quite good at a lot of different things.
00:23:58.880 --> 00:24:02.880
And I'm thinking, tell everyone you've ever like, just spread the news.
00:24:03.839 --> 00:24:08.640
And he said, It must be exhausting because you work so hard showing us how good you are.
00:24:10.400 --> 00:24:10.960
Yeah.
00:24:11.279 --> 00:24:13.839
And as soon as he said it, I saw it.
00:24:14.000 --> 00:24:15.279
Like he said it.
00:24:15.440 --> 00:24:16.720
I suddenly see it.
00:24:16.799 --> 00:24:23.119
And it's like he like he put his finger on seven years of my life that I hadn't seen.
00:24:23.359 --> 00:24:28.480
I look around, and all of the all of my peers are like, yeah, they've seen it.
00:24:28.559 --> 00:24:35.279
Like they I I'm guessing right now, like when you say those words, I'm not mostly thinking about you in that moment.
00:24:35.359 --> 00:24:36.960
I'm just living with that with me.
00:24:37.039 --> 00:24:39.200
Like how much of my life is doing that?
00:24:39.359 --> 00:24:47.440
I think how many people who are listening to us right now is like, oh, I just so let's just all pause and let that knife go in a little bit.
00:24:47.759 --> 00:24:53.920
I I have come to believe that the hardest spiritual growth has to do with what you do with blind spot knowledge.
00:24:54.079 --> 00:24:58.400
I the things that you don't know that everyone around you knows, God knows.
00:24:58.559 --> 00:25:00.160
Yes, everyone around you knows.
00:25:00.240 --> 00:25:03.279
Yeah, your your blind spots are like poker tells.
00:25:03.599 --> 00:25:04.640
Like, I'm good at poker.
00:25:04.720 --> 00:25:06.720
No, no, I've got all these tells.
00:25:07.200 --> 00:25:09.680
And I and I remember like, how did he know?
00:25:09.839 --> 00:25:15.200
I've been, and then I started to think, well, why didn't anybody tell me before?
00:25:15.359 --> 00:25:16.640
How did I get this far?
00:25:16.799 --> 00:25:20.400
Yeah, but of course what's the matter with all those other stupid people in my life?
00:25:20.480 --> 00:25:21.599
Did nobody love me enough?
00:25:21.839 --> 00:25:25.759
But of course, right, as I thought
back, and I'm happy to go into it, but it takes a while.
00:25:25.839 --> 00:25:32.799
But I I could think of like five incidents where somebody tried to pull me aside and say, You're no picnic to be around.
00:25:32.880 --> 00:25:36.000
Like you've got this, but I just for whatever reason I wasn't ready.
00:25:36.240 --> 00:25:37.039
I couldn't hear it.
00:25:37.200 --> 00:25:37.519
Yes.
00:25:37.759 --> 00:25:46.160
Um, and and so for me, this daily group therapy, I wish I could say that I just, John, I embraced the pain.
00:25:46.400 --> 00:25:50.400
No, I was um, I was really combative for like 12 weeks.
00:25:50.880 --> 00:25:55.599
Um, they were a different theological point of view than me, some of them extremely progressive.
00:25:55.680 --> 00:25:57.359
Yeah, I was very conservative.
00:25:57.599 --> 00:26:04.079
And so I would say, Wow, they don't really believe in Jesus like I do, and they're full of psychobabble, and I'd internally say all of these things.
00:26:04.240 --> 00:26:06.880
Externally, I'd say, Thank you for your feedback.
00:26:07.119 --> 00:26:09.039
Because I'm a people pleaser.
00:26:09.279 --> 00:26:13.039
Internally, I'm going home to my wife saying, These people are nuts.
00:26:13.200 --> 00:26:14.400
This program is nuts.
00:26:14.559 --> 00:26:14.799
Yeah.
00:26:15.039 --> 00:26:16.480
I'm gonna go back to vet school.
00:26:16.880 --> 00:26:17.920
Let me get this is crazy.
00:26:18.079 --> 00:26:29.680
I I was thinking when you were saying that that I'm eager to get back here, but just again, as in thinking about processing life and spiritual life, it's interesting how God is able to break through all kinds of theologies.
00:26:29.920 --> 00:26:30.480
Yes.
00:26:30.720 --> 00:26:35.839
And so you go to a legalistic fundamentalist church, but the love of God can break through.
00:26:36.079 --> 00:26:37.279
Jesus can break through that.
00:26:37.440 --> 00:26:41.839
You talk to people that are progressive way on the other side, Jesus can break through that.
00:26:41.920 --> 00:26:46.319
There's something I love in that story and just feel very strongly.
00:26:46.480 --> 00:26:49.200
It's important to seek theological clarity.
00:26:49.359 --> 00:26:54.079
And part of theological clarity is recognizing Jesus is never boxed in by anybody's theology.
00:26:54.319 --> 00:26:54.559
That's right.
00:26:54.720 --> 00:26:55.680
And he can just break through.
00:26:56.000 --> 00:26:56.480
That's right.
00:26:56.559 --> 00:26:56.799
Yeah.
00:26:56.960 --> 00:26:57.200
Yeah.
00:26:57.279 --> 00:27:08.640
I remember one of them uh at one point I was being combative, I don't remember how many weeks in, and and the the supervisor in training named Randy, he said, Steve, we're all trying to help you.
00:27:08.880 --> 00:27:10.160
We all love you.
00:27:10.400 --> 00:27:13.279
And he said, Perfect love casts out fear.
00:27:13.599 --> 00:27:14.319
You're afraid.
00:27:14.559 --> 00:27:15.200
Perfect love.
00:27:15.359 --> 00:27:19.119
And I said, You guys don't love me perfectly, only Jesus goes.
00:27:21.839 --> 00:27:22.960
One for you.
00:27:24.480 --> 00:27:25.200
Oh gosh.
00:27:25.279 --> 00:27:26.799
It's more it's mortifying.
00:27:26.960 --> 00:27:30.000
I mean, I I should give thanks for those very patient.
00:27:30.240 --> 00:27:32.880
But of course, I was I was one of many that came through their program.
00:27:33.039 --> 00:27:33.200
Yep.
00:27:33.279 --> 00:27:34.480
They're very patient with me.
00:27:34.559 --> 00:27:34.880
Yeah.
00:27:35.039 --> 00:27:38.480
Uh, but something clicked in in 10, 10 or 12 weeks.
00:27:38.559 --> 00:27:39.759
I'd seen enough death.
00:27:39.920 --> 00:27:42.079
I'd come to the end of myself enough times.
00:27:42.160 --> 00:27:42.319
Yeah.
00:27:42.559 --> 00:27:45.839
And something I realized this group, he's telling me the truth.
00:27:46.079 --> 00:27:48.960
This is the first professional group that unconditionally loves me.
00:27:49.039 --> 00:27:49.359
Wow.
00:27:49.599 --> 00:27:53.839
Where my employment and my performance is unrelated to what's going on here.
00:27:53.920 --> 00:27:54.319
Like, yeah.
00:27:54.480 --> 00:27:56.160
And you know what that you can imagine it, John.
00:27:56.319 --> 00:28:03.680
What they're trying to do with chaplains is they're trying to get you integrated as fast as they can because they're sending you into real environments with real suffering.
00:28:04.160 --> 00:28:05.440
You're going on into battle.
00:28:05.680 --> 00:28:10.000
And you might, people watching or listening might say, like, surely they should train you.
00:28:10.079 --> 00:28:13.599
You you can't train somebody on how to help somebody through death.
00:28:13.680 --> 00:28:14.960
You just have to go do it.
00:28:15.200 --> 00:28:18.480
And so their model, they call it action, reflection, action.
00:28:18.720 --> 00:28:20.400
Which I, in fact, I think is Jesus'.
00:28:20.799 --> 00:28:24.160
I was gonna say that sounds kind of it's very Jesus-y.
00:28:24.400 --> 00:28:24.880
Go do it.
00:28:24.960 --> 00:28:26.079
Yeah, let's talk about it.
00:28:26.160 --> 00:28:27.039
Yeah, go do it again.
00:28:27.200 --> 00:28:27.440
Yep.
00:28:27.599 --> 00:28:29.039
And so that's their model of education.
00:28:29.359 --> 00:28:31.920
Which also means get real comfortable with doing it bad.
00:28:32.160 --> 00:28:37.680
Because the journey will be do it bad and do it bad and reflect on it, and then eventually you'll be able to do it better.
00:28:37.759 --> 00:28:39.680
But you can't skip the doing bad part.
00:29:03.860 --> 00:29:09.620
What one of my very first encounters, the chap the supervisor sends me off and I said, What if I make a mistake?
00:29:09.779 --> 00:29:12.019
He's like, Oh, you'll make so many mistakes.
00:29:12.180 --> 00:29:14.019
That was his that was his pep talk.
00:29:14.100 --> 00:29:15.539
Yeah, off you go.
00:29:15.620 --> 00:29:16.580
You're gonna make so many.
00:29:16.740 --> 00:29:17.779
Can't wait to hear about him.
00:29:17.940 --> 00:29:19.299
Yeah, yeah, yeah.
00:29:19.460 --> 00:29:24.660
So so to me, Chaplain C really was like a salvation experience, yeah.
00:29:26.259 --> 00:29:30.420
Um, that's where I was introduced to systems theory, which has become obviously a passion of mine.
00:29:30.580 --> 00:29:30.980
Yes.
00:29:31.140 --> 00:29:41.380
Uh, because of my own healing, my own and then at that 10 or 12 point uh 10 or 12 weeks into it, was it a moment?
00:29:41.539 --> 00:29:44.900
Was it just a fairly rapid realization?
00:29:45.059 --> 00:29:46.980
Did something shift inside you?
00:29:47.140 --> 00:29:47.700
Do you remember?
00:29:48.100 --> 00:29:49.220
It felt like a flip.
00:29:49.380 --> 00:29:50.900
I don't remember the conversation.
00:29:51.140 --> 00:29:55.059
I remember though, realizing when will I ever get this gift again?
00:29:55.220 --> 00:29:57.620
Uh these people are seeing things in me.
00:29:57.779 --> 00:30:04.660
Uh by then I'd done my Genogram or my family of origin presentation, which is a systems theory thing.
00:30:04.900 --> 00:30:14.660
And I and for those who are not familiar with it, you kind of map your family on a on a big piece of butcher paper on the wall for everyone to see, and then you talk through dynamics.
00:30:14.980 --> 00:30:22.019
And I remember one of the uh students, one of my peers, said to me, You're from a dysfunctional family.
00:30:23.460 --> 00:30:47.700
And I remember the horror of that, like because I was up there telling great cuss family stories, because the cuss family propaganda is we're amazing, we're all amazing, and I'm telling these amazing stories, and he says, You're from a dysfunctional family, and it was like this threat, and then it was this amazing relief, like oh, I get to be dysfunctional like everybody else.
00:30:48.100 --> 00:31:01.860
Yeah, I get to be, I get to have problems, I get to do it wrong, and that that was like a relief valve somewhere in there, somewhere in there was I'm now gonna embrace 90 minutes every day.
00:31:02.259 --> 00:31:16.820
Um, the other interesting thing, parallel to what we're talking about, is I'm I'm studying cohorts right now, and I think the human soul changes more when we're helping each other grow as much as we are working on our growth.
00:31:16.980 --> 00:31:18.900
Like you just wrote a book on 12-step.
00:31:19.539 --> 00:31:25.140
I think one of the reasons 12-step works is I'm chasing my sobriety and I'm helping you with your sobriety.
00:31:25.299 --> 00:31:28.100
Yeah, and that was also that disarmed me.
00:31:28.180 --> 00:31:30.820
Yep, that I get a turn on the hot seat, but it's not every day.
00:31:30.900 --> 00:31:31.140
Yeah.
00:31:31.299 --> 00:31:32.820
And tomorrow it'll be your turn.
00:31:33.059 --> 00:31:34.340
And you're playing both roles.
00:31:34.580 --> 00:31:38.180
I'm helping you, but as I'm helping you, I'm doing my own work.
00:31:38.259 --> 00:31:39.620
Like, like what you just said with me.
00:31:39.700 --> 00:31:41.220
Like, I think we can all relate to that.
00:31:41.299 --> 00:31:44.100
I'm every day, I'm also processing my stuff.
00:31:44.259 --> 00:31:46.340
It was really, really powerful.
00:31:46.420 --> 00:31:51.860
So when I was a pastor, we did these cohorts with our staff and our elders, and uh, it was always optional.
00:31:51.940 --> 00:32:05.059
We never made people, but uh they loved it because they got they got to dig into some things in their life that are costing them too much, and we we helped them process it without judgment and it made them more effective.
00:32:05.380 --> 00:32:14.180
So uh part of kind of an entre entry point to talking about a lot of these issues is anxiety, yeah.
00:32:14.660 --> 00:32:20.500
And uh and then the relationship of anxiety to systems, human systems.
00:32:21.220 --> 00:33:00.660
And it's so fascinating, and it's part of why I'm so glad for people to be part of that uh part of this conversation, is often we'll think of anxiety as only an unpleasant psychological experience to be managed or medicated, and and it may well need uh medication and or therapy, and yet it is uh in some ways deeply connected to our spiritual condition, our identity, in ways that need not just to be um removed or escaped from, but uh sat with, lived in, opened to, changed by.
00:33:01.140 --> 00:33:02.820
So talk some.
00:33:02.900 --> 00:33:10.420
I don't have exactly the right words for that, but yeah, you know, Kierkegaard, the the great Danish philosopher, talked a lot about anxiety.
00:33:13.539 --> 00:33:17.460
Like, don't you think Kierkegaard was a tall like every Danish guy I've ever met is really tall.
00:33:17.620 --> 00:33:19.140
Oh, I have you ever thought about this?
00:33:19.299 --> 00:33:21.460
I'm sorry, I when you I thought you said tall, and I couldn't.
00:33:21.779 --> 00:33:22.660
I think he's tall.
00:33:22.900 --> 00:33:23.380
Tall.
00:33:23.539 --> 00:33:24.900
Uh honestly, I don't know.
00:33:25.059 --> 00:33:25.299
I don't know.
00:33:25.460 --> 00:33:26.740
You've never you've never wanted it.
00:33:26.820 --> 00:33:29.140
Uh uh, no, no, I've never wanted.
00:33:29.460 --> 00:33:30.900
He was born on my same birthday.
00:33:30.980 --> 00:33:31.779
We share the same birthday.
00:33:31.940 --> 00:33:32.660
You and Kierkegaard.
00:33:32.820 --> 00:33:36.100
No, I me Kierkegaard and I share the same birthday, and we're both Scandinavian.
00:33:36.180 --> 00:33:40.420
So but back to back to that issue.
00:33:40.500 --> 00:33:50.660
Yeah, how did uh anxiety and talk a bit about how you think about anxiety, but its connection to discipleship, yeah, uh spiritual growth, sin.
00:33:51.860 --> 00:33:52.740
Walk us through that a bit.
00:33:52.980 --> 00:33:53.779
Yeah, okay, yeah.
00:33:53.940 --> 00:34:00.420
So, yes, um, first of all, anxiety, I think the problem with that word is it covers so much territory.
00:34:00.500 --> 00:34:02.820
Yes, and yet there are many
different kinds.
00:34:03.059 --> 00:34:12.179
So there are some people, uh, most of the work I do is with leaders, and the classic driven leader doesn't think they're anxious because they think anxiety is worry and fear.
00:34:12.340 --> 00:34:14.179
I'm not worried and I'm not afraid of much.
00:34:14.340 --> 00:34:14.500
Right.
00:34:14.659 --> 00:34:16.340
So they say, Well, I'm not an anxious person.
00:34:16.500 --> 00:34:18.980
All of their people are saying, You're really anxious.
00:34:19.139 --> 00:34:22.980
We wish you would figure this out because we're kind of tired of dealing with it.
00:34:23.460 --> 00:34:31.460
Then you have people where uh mental health medication is a gift, and that's a specific type of anxiety that has more to do with chemicals.
00:34:31.940 --> 00:34:40.579
I I would just want to be on the record to say, as a pastor, of course, I have no training or skill in helping with mental health medication.
00:34:40.740 --> 00:34:43.539
I would just say theologically, it's a gift from God.
00:34:43.619 --> 00:34:43.860
Yeah.
00:34:44.019 --> 00:34:46.579
And if you need it, you should thank God and take it.
00:34:46.900 --> 00:34:48.659
That's my view of the matter.
00:34:48.820 --> 00:34:56.820
Because I think some people still feel like there's a stigma, you know, that that having mental health medication means that they're spiritually weak or something.
00:34:57.139 --> 00:35:02.900
Uh, as much as I've shared about my life, the fact is I wake up happy almost every day.
00:35:03.539 --> 00:35:06.900
Um, I kind of uh lighten it with football.
00:35:06.980 --> 00:35:09.700
Like I'm at first and goal almost every day when I wake up.
00:35:09.780 --> 00:35:11.220
Uh I've got the ball in my hand.
00:35:11.619 --> 00:35:14.179
Of course, because of my childhood, I probably can't throw a touchdown.
00:35:14.420 --> 00:35:15.940
But in my I wake up happy.
00:35:16.019 --> 00:35:16.179
Yeah.
00:35:16.420 --> 00:35:22.260
But people who struggle with like clinical depression, generalized anxiety disorder, they wake up on the wrong end zone.
00:35:22.420 --> 00:35:22.820
Right.
00:35:23.059 --> 00:35:27.460
And you can't blame me for being happy, and you can't blame them for struggling.
00:35:27.780 --> 00:35:32.340
And mental health medication won't get them to first and goal, but it will get them down the field.
00:35:32.659 --> 00:35:41.139
My friend Rick Blackman, who's a psychologist, went through sex school together, he would say some people, largely because of genetics, are simply in what he calls the anxiety club.
00:35:41.300 --> 00:35:41.860
Yeah.
00:35:42.099 --> 00:35:42.420
Yeah.
00:35:42.659 --> 00:35:47.539
And uh nobody wants that, but with some people, that's just simply the reality.
00:35:47.780 --> 00:36:00.900
So uh if you find yourself in the anxiety club, um uh get all the tools that you can to deal with it, you know, exercise, diet, relationships, meaning, and medication for sure.
00:36:01.059 --> 00:36:08.019
There will be a certain set of folks where it's simply gonna help my body get to kind of baseline normal.
00:36:08.260 --> 00:36:10.900
Yeah, just kind of even the chances of debt.
00:36:11.220 --> 00:36:21.380
And and for anybody who's in it right now, there'll also be times that people that are in that club, when they're in if anxiety's at a four or five, there might be a variety of techniques gonna help with it.
00:36:21.460 --> 00:36:25.539
When you get in the red zone, yeah, uh for sure medication.
00:36:25.700 --> 00:36:30.579
Yeah, uh, you know, in the red zone, other kinds of techniques are just not going to help you get out.
00:36:30.740 --> 00:36:30.980
That's right.
00:36:31.139 --> 00:36:32.500
So that is kind of its own topic.
00:36:32.740 --> 00:36:33.380
Yep, that's right.
00:36:33.460 --> 00:36:33.619
Yeah.
00:36:33.780 --> 00:36:34.019
Yeah.
00:36:34.179 --> 00:36:35.940
My field, we call it anxiety.
00:36:36.099 --> 00:36:41.619
My field is what's commonly known as reactivity, and it's always based on a false need.
00:36:42.099 --> 00:36:48.500
And false needs are fascinating because in the moment they feel like a real need, like you have to have them.
00:36:49.220 --> 00:36:53.940
And so this is what we were trained in in these debriefs in chaplaincy.
00:36:54.260 --> 00:37:00.659
Every Wednesday, George Dobler, who was trained in systems theory, would come and teach us on anxiety.
00:37:00.900 --> 00:37:13.220
And John, it just was incredibly helpful to me because I thought as a chaplain, my job was to focus very closely on this family or group that were in a crisis.
00:37:13.460 --> 00:37:21.059
And George taught us that our first job is to pay attention to ourselves and manage ourselves because we have all of this anxiety in us.
00:37:21.139 --> 00:37:23.460
And of course, I'm like, I'm not anxious, I'm Australian.
00:37:23.619 --> 00:37:26.740
Like, you know, I still am like a battery fan when we first started.
00:37:26.900 --> 00:37:27.700
Yeah, put another one.
00:37:28.659 --> 00:37:29.139
Yeah, nothing.
00:37:29.220 --> 00:37:30.260
Yeah, like Australian.
00:37:30.340 --> 00:37:32.500
We work, Ozzy's worked really hard at looking relaxed.
00:37:32.820 --> 00:37:34.019
That's what I would say about us.
00:37:34.579 --> 00:37:40.099
And so he's like, no, no, all of us carry this little cauldron of false needs.
00:37:40.500 --> 00:37:42.179
And I started to notice it.
00:37:42.340 --> 00:37:53.139
For example, I would walk into the room, and maybe somebody would grab me by the shoulders as a chaplain, and sometimes they would they would shake you quite violently and scream, how could God allow this to happen?
00:37:54.420 --> 00:37:57.059
Well, one of my false needs is having the answer.
00:37:57.700 --> 00:38:05.460
Anytime somebody asks me a question, yeah, if I don't know the answer, it just proves I'm the stupid little boy that I so I always have to have the answer.
00:38:05.700 --> 00:38:06.019
Wow.
00:38:06.260 --> 00:38:16.900
And so, even though of course they're not asking a question, my false need is saying, give them a theodicy, give them an explanation for evil.
00:38:16.980 --> 00:38:27.780
And I'm not proud of saying, John, in those first three months, I explained a lot to grieving people because my false need told me they needed it.
00:38:27.860 --> 00:38:28.260
Yeah.
00:38:28.500 --> 00:38:31.940
So what false needs do is it's it makes you wildly unreliable.
00:38:32.019 --> 00:38:34.579
You can no longer see what the situation requires.
00:38:34.740 --> 00:38:38.099
Uh you're you don't even know, you're just acting out of your need.
00:38:38.500 --> 00:38:40.099
And that's why it's called reactivity.
00:38:40.179 --> 00:38:42.019
I'm reacting to reacting right now.
00:38:42.179 --> 00:38:43.139
What I think I need.
00:38:43.380 --> 00:38:45.220
Well, and I don't even know it's my need.
00:38:45.300 --> 00:38:45.460
Right.
00:38:45.619 --> 00:38:47.619
I genuinely think I'm helping you right now.
00:38:47.940 --> 00:38:48.659
Thank God for me.
00:38:48.740 --> 00:38:50.820
I showed up and I've got an answer.
00:38:51.220 --> 00:38:53.860
Uh, here's a Bible verse that would really help you right now.
00:38:53.940 --> 00:38:55.059
And the person's like, uh huh.
00:38:55.300 --> 00:38:58.740
You just shrunk my very complex problem down to a Bible verse.
00:38:58.980 --> 00:39:01.539
You know, we've all met people that do this.
00:39:02.260 --> 00:39:05.220
Uh they don't realize that they're the anxious person.
00:39:06.019 --> 00:39:12.099
So we were trained before you walk into the room, with the the phrase was first take your own pulse.
00:39:12.179 --> 00:39:12.420
Uh huh.
00:39:12.579 --> 00:39:19.780
If somebody's heart has stopped and you're rushing to the code, chaplains are on the code team, like just like the panels and all that we're doing too.
00:39:19.860 --> 00:39:20.179
Yeah.
00:39:20.420 --> 00:39:25.460
Before you walk into that room, just check yourself, okay, am I aware of God right now?
00:39:25.700 --> 00:39:28.260
No, I've forgotten God because I'm all amped up.
00:39:28.659 --> 00:39:34.980
Or sometimes, John, uh, like on these long 28-hour shifts, if if you're in the break room at 10 p.m.
00:39:35.059 --> 00:39:44.820
at night, you've finally sat down for your meal, and Seinfeld's on the television, and you've just got this little sanctuary after an awful day of maybe four deaths.
00:39:45.220 --> 00:39:47.780
I want to be clear, this didn't happen very often, but it happened.
00:39:47.860 --> 00:39:49.539
You'd have multiple deaths in a day.
00:39:49.700 --> 00:39:50.579
You're at 10 p.m.
00:39:50.740 --> 00:39:51.380
You're a zombie.
00:39:51.539 --> 00:39:54.179
You are death is very emotionally exhausting.
00:39:54.340 --> 00:39:56.659
The beeper goes off, it's the fifth death.
00:39:57.139 --> 00:40:05.380
You haven't finished your meal, the Seinfeld show is not finished, and your brain starts saying, You
have to finish the show.
00:40:05.619 --> 00:40:09.300
You're you have to finish the meal's gonna go cold.
00:40:09.460 --> 00:40:14.500
And then your brain starts saying, How selfish that this person died while you were trying to eat.
00:40:14.659 --> 00:40:16.900
Like everything is around, yeah.
00:40:16.980 --> 00:40:18.340
Yeah, then you get angry.
00:40:18.420 --> 00:40:18.900
Yep.
00:40:19.300 --> 00:40:22.340
Then you then I go into, I shouldn't say you, I go into self-pity.
00:40:22.740 --> 00:40:25.300
How hard is my life is so hard right now.
00:40:25.539 --> 00:40:26.340
Who's watching?
00:40:26.420 --> 00:40:28.500
Who's noticing how hard I'm a martyr?
00:40:28.579 --> 00:40:29.780
Like all of these crazy things.
00:40:30.019 --> 00:40:31.059
Yes, yes, yes.
00:40:31.300 --> 00:40:36.900
So I've got three minutes to go from that to connected, aware, and present in the room.
00:40:37.139 --> 00:40:45.460
Because that poor who whatever I'm gonna walk into, they deserve the very best I can give them in their nightmare scenario.
00:40:45.700 --> 00:40:50.579
If I'm not aware of what I'm bringing into the room, I infect the room with my root needs.
00:40:51.220 --> 00:41:01.539
And they, because I'm a powerful person, a chaplain or a doctor or a pastor or any leader at all, is a very powerful presence when they walk into the room.
00:41:01.700 --> 00:41:06.179
And everyone around them will shift to keep that person in power.
00:41:06.740 --> 00:41:21.059
So if I'm not doing my work and I walk into that room trying to get back to my cold meal quickly, and I say to the greeting person, I put my hand on their shoulder, which is kind of an intimidating thing to do, and I say, Can I pray for you right now?
00:41:21.619 --> 00:41:22.500
What are they gonna say?
00:41:22.579 --> 00:41:25.220
They're not gonna say, No, why don't you stay longer?
00:41:25.539 --> 00:41:27.059
They're gonna say, Oh, thank you.
00:41:27.139 --> 00:41:28.260
Yes, please, thank you.
00:41:28.340 --> 00:41:29.139
That was so helpful.
00:41:29.380 --> 00:41:30.420
Wasn't helpful at all.
00:41:31.220 --> 00:41:34.019
And I see pastors do this all the time, frankly.
00:41:34.179 --> 00:41:34.340
Yeah.
00:41:34.579 --> 00:41:42.099
Where we don't realize that we're at the end of our rope, we're irritated, we've got whatever is boiling in us, and we're not managing it.
00:41:42.260 --> 00:41:44.980
And that's an example of how we infect the room.
00:41:46.019 --> 00:41:46.820
That's so fascinating.
00:41:46.900 --> 00:41:58.579
So we'll and we'll actually use prayer, which we think of as this spiritually very good activity, to manage people and bypass uh sacrificial love for them.
00:41:58.900 --> 00:42:04.099
I I my primary job as a chaplain was to beg God for a miracle.
00:42:04.420 --> 00:42:08.500
Most people call a chaplain and they beg the chaplain to beg God for a miracle.
00:42:08.820 --> 00:42:09.380
That's the job.
00:42:09.619 --> 00:42:09.780
Wow.
00:42:09.940 -->
00:42:15.619
Sometimes you're there at death, and but a lot of the time they believe that your prayers have more chance than theirs.
00:42:16.980 --> 00:42:20.900
I'm a people pleaser, and the percentages were not great.
00:42:21.139 --> 00:42:24.340
If we're keeping a chart of miracles, not many.
00:42:25.700 --> 00:42:30.579
About four or five months in, I noticed I'd started shifting my prayers when people would pray.
00:42:30.820 --> 00:42:36.980
I would do a medical assessment of the patient with no medical training, no medical training whatsoever.
00:42:37.300 --> 00:42:39.460
And I'd think to myself, it's not looking good.
00:42:39.539 --> 00:42:39.780
Yeah.
00:42:40.099 --> 00:42:48.659
And I would pray what I came to call the brace yourself prayer, which is dear Lord, we some version of we we know it's not looking good.
00:42:48.900 --> 00:42:50.579
Help this person as they manage it.
00:42:50.740 --> 00:42:51.139
Amen.
00:42:52.579 --> 00:42:57.780
Now, okay, on the one hand, it's very human, but that's not what they asked.
00:42:58.019 --> 00:42:58.260
Yeah.
00:42:58.420 --> 00:43:03.059
Uh, but better for my soul to never get my hopes up.
00:43:03.700 --> 00:43:05.780
So therefore, never pray a prayer of hope.
00:43:06.179 --> 00:43:08.019
That took me quite a while to locate that.
00:43:08.179 --> 00:43:12.260
But I not look like a failure if I pray for healing and then it doesn't happen.
00:43:12.740 --> 00:43:14.420
Again, I mean dozens of times a day.
00:43:14.500 --> 00:43:14.579
Yeah.
00:43:14.740 --> 00:43:17.139
And I'm bringing all of that into every room I walk into.
00:43:17.220 --> 00:43:17.380
Yeah.
00:43:17.619 --> 00:43:24.980
Instead of awareness of God, reading what the situation needs, God, what what do you think the situation calls for?
00:43:25.139 --> 00:43:26.500
What are the people asking for?
00:43:26.659 --> 00:43:28.019
Can I give it to them?
00:43:28.260 --> 00:43:32.260
You know, it's so can I ask you a real practical question with the take the pulse thing?
00:43:32.340 --> 00:43:39.940
I'm thinking for anybody listening to us right now, because I've just I've been thinking about this a lot quite recently, trying to monitor my mind more.
00:43:40.179 --> 00:43:48.260
Been listening to old talks Dallas Willard did on guidance and receiving guidance from God and just thinking, is this thought from God?
00:43:48.420 --> 00:43:48.659
Yeah.
00:43:49.059 --> 00:43:53.300
And I I I I'm just more aware than usual how many of my thoughts are not.
00:43:53.380 --> 00:43:53.619
Yeah.
00:43:53.780 --> 00:44:03.460
And I'll be thinking about um friends, and then the next thought will be, now I wonder what I might be able to say to them subtly to try to indicate how successful I am.
00:44:03.619 --> 00:44:04.099
Yes.
00:44:04.340 --> 00:44:06.019
And it could be while I'm praying or something.
00:44:06.179 --> 00:44:06.340
Yeah.
00:44:06.500 --> 00:44:14.659
So it's like it's good to be aware of that, and I can name it,
but awareness and naming doesn't n necessarily change it.
00:44:15.059 --> 00:44:19.619
So is there like a next step when you like you take your pulse, your pulse isn't good?
00:44:20.099 --> 00:44:20.500
Yeah, right.
00:44:20.579 --> 00:44:20.659
Yeah.
00:44:20.740 --> 00:44:21.220
Well, now what?
00:44:21.619 --> 00:44:23.380
Then then then then what what then what do you do next?
00:44:23.940 --> 00:44:26.340
I do think you try to relax into God's presence.
00:44:26.500 --> 00:44:31.860
I I try to physiologically pay yeah, pay attention to my nervous system.
00:44:32.659 --> 00:44:39.539
So, like um, if if you see a snake or if you avoid a car accident, your nervous system is a big reaction.
00:44:40.179 --> 00:44:46.420
But these false needs that I I picture the nervous system as a harp or a stringed instrument of some kind.
00:44:46.820 --> 00:44:50.099
And this is just a metaphor that's helped me, maybe it will help people.
00:44:50.340 --> 00:44:54.260
If you swerve for a car accident, it's like someone went and kicked your harp over.
00:44:54.579 --> 00:44:59.940
They just walked in and they just kicked it over, and the whole thing's on the ground, and it's every note is playing.
00:45:00.260 --> 00:45:04.420
But false needs just pluck one string and we don't notice it.
00:45:04.659 --> 00:45:12.659
So when I'm when my people pleasing is activated, it's so under the radar that I don't even I don't even know my nervous system is activated.
00:45:12.820 --> 00:45:15.220
And that's what makes me fascinated.
00:45:15.460 --> 00:45:19.139
I then go into a reactive state and I'm no longer in reality.
00:45:19.380 --> 00:45:21.619
I'm now in my own reality, a false reality.
00:45:21.860 --> 00:45:29.860
Many people in precious relationships, whether it's a marriage or with a kid, you've had this reactive pattern where you kind of lose sight of things.
00:45:30.099 --> 00:45:31.539
Well, now you're in a false reality.
00:45:31.619 --> 00:45:35.860
I I believe that God manifests in concrete reality.
00:45:36.500 --> 00:45:39.860
Jesus said, You can know truth, and truth sets you free.
00:45:40.099 --> 00:45:45.300
And so the way I hear that is uh you can be in reality, and when you're in reality, you're free.
00:45:45.539 --> 00:45:51.059
And it's interesting, he's I like that that quote gets uh kind of chopped up so often.
00:45:51.220 --> 00:45:53.220
Um, if you remain in my word.
00:45:53.619 --> 00:45:54.099
Yeah.
00:45:54.340 --> 00:46:01.220
So like if you're abiding in reality, in the truth, in my presence, um, then you will know the truth.
00:46:01.460 --> 00:46:01.700
Yeah.
00:46:01.860 --> 00:46:04.900
The first thing to go away when you're reactive is awareness of God.
00:46:05.059 --> 00:46:06.099
Yeah, yeah, yeah, yeah.
00:46:06.340 --> 00:46:08.099
But it's the hardest thing to notice.
00:46:08.260 --> 00:46:10.579
Like it's really hard to notice when you've stopped noticing God.
00:46:10.740 --> 00:46:10.980
Yes.
00:46:11.139 --> 00:46:16.659
So it's easier to notice your nervous system, your pulse, your breathing, your racing mind.
00:46:16.740 --> 00:46:22.179
Those are easier to notice, and they then become like the the gate into Oh yeah, lights on a dashboard.
00:46:22.420 --> 00:46:22.820
That's right.
00:46:22.900 --> 00:46:23.059
Yeah.
00:46:23.139 --> 00:46:24.740
Yeah, I've forgotten the Lord right now.
00:46:24.900 --> 00:46:25.059
Yeah.
00:46:25.220 --> 00:46:26.579
Surely the Lord was in this place.
00:46:27.059 --> 00:46:27.940
I was not aware of it.
00:46:28.019 --> 00:46:28.260
Yep.
00:46:28.500 --> 00:46:29.139
Okay, great.
00:46:29.300 --> 00:46:31.539
Well, now I'm gonna wait until I'm aware of it.
00:46:32.019 --> 00:46:36.420
And then sometimes when I'm not aware of it, I act like it's true anyway.
00:46:36.659 --> 00:46:41.619
So I more often than not, I just remember by faith God is here.
00:46:42.019 --> 00:46:46.260
And I I reset my nervous system, it takes 60 seconds long.
00:46:46.820 --> 00:47:00.260
Now I can walk into a room of high anxiety, whether we're talking hospital, family, ministry, whatever the context, the the amazing thing is I can walk into chaos, drama, anxiety, anger.
00:47:00.900 --> 00:47:08.340
And if I'm managing my false needs with the help of the Holy Spirit, my resilience to stay connected goes through the roof.
00:47:08.579 --> 00:47:08.820
Wow.
00:47:08.980 --> 00:47:09.300
Yeah.
00:47:09.539 --> 00:47:11.460
So that's kind of what what I recommend.
00:47:11.940 --> 00:47:12.980
That's the ch that's the task.
00:47:13.059 --> 00:47:13.700
That's the challenge.
00:47:14.099 --> 00:47:16.980
And by the way, uh, it never gets easier.
00:47:17.139 --> 00:47:18.900
You just it's all about being intentional.
00:47:19.139 --> 00:47:22.820
It doesn't I wouldn't say this has become an automated habit of mine.
00:47:22.980 --> 00:47:24.900
It's still something I I work on.
00:47:25.139 --> 00:47:25.619
Yeah.
00:47:25.860 --> 00:47:26.260
Yeah.
00:47:26.579 --> 00:47:32.900
Can I ask you a question or two from this is uh somebody you know much better than me, but Edmund Edmund Friedman.
00:47:33.139 --> 00:47:35.139
Friedman's fable about Failure of Nerve, yeah.
00:47:35.539 --> 00:47:45.539
Written, yeah, the failure of nerve is a book he wrote where uh he was apparently he would counsel with people, he would consult, a very interesting career, right?
00:47:46.099 --> 00:47:51.619
And uh he talks a lot about uh having a differentiated self.
00:47:51.780 --> 00:47:52.019
Yeah.
00:47:52.260 --> 00:47:54.980
So I'll I'll give you this quote and then would love to have your thoughts on it.
00:47:55.059 --> 00:47:56.740
We might do one or two more of his.
00:47:57.300 --> 00:48:22.500
He said, uh uh, for example, as I begin to focus on emotional process rather than cultural background, it became obvious to me that whatever the nature of a family's customs and ceremonies, the universal problem for all partnerships, marital or otherwise,
was not getting closer, it was preserving self in a close relationship.
00:48:22.740 --> 00:48:26.019
Something no one made of flesh and blood seems to do well.
00:48:26.260 --> 00:48:37.300
And then in parenthesis, I eventually came to define my marriage counseling, no matter what the cultural mix, as trying to help people separate so that they would not have to separate.
00:48:38.099 --> 00:48:39.300
Yeah, it's a great quote of his.
00:48:39.460 --> 00:48:40.019
Yes, yeah.
00:48:40.179 --> 00:48:41.780
Separate so you don't have to separate.
00:48:42.019 --> 00:48:42.740
Yeah, yeah.
00:48:43.139 --> 00:48:43.700
What does that mean?
00:48:43.780 --> 00:48:44.500
What does that look like?
00:48:44.740 --> 00:48:52.340
Yeah, so we have a trainer on our team named Jimmy Carnes, and he's a he's a wonderful trainer, and he used to travel when he would speak with hula hoops.
00:48:52.420 --> 00:48:57.700
In fact, sometimes he would go where he's speaking, stop by the Walmart, buy a bunch of hula hoops, and bring them to the training.
00:48:57.780 --> 00:49:01.460
And he'd get people up and they would have different sized hula hoops.
00:49:01.700 --> 00:49:04.740
And he was representing that that's your emotional field.
00:49:04.980 --> 00:49:10.340
So you and I are sitting across this table, and we think of ourselves that my skin here is where I end.
00:49:10.900 --> 00:49:13.700
But really, I kind of end somewhere between here and here.
00:49:14.340 --> 00:49:19.380
Like if I was really anxious right now, you would feel it.
00:49:19.700 --> 00:49:22.340
And the closer I get to you, the more you're gonna feel it.
00:49:22.420 --> 00:49:28.579
If I was standing at a tree behind me and maybe you decided to pause and pick a lemon behind you and enjoy yourself, you wouldn't feel it.
00:49:28.659 --> 00:49:31.380
But the closer I get, the more you catch my field.
00:49:31.539 --> 00:49:33.300
Well, you have a field too.
00:49:33.619 --> 00:49:35.700
So that's what Friedman's talking about.
00:49:35.860 --> 00:49:44.659
We've all been in the room when somebody walks in and they're kind of like an eeure, and everyone was having a great time, and then the room just gets a little chilly.
00:49:44.900 --> 00:49:49.059
And what's fascinating is no one sat down and had a meeting and said, Oh, you know what?
00:49:49.220 --> 00:49:52.099
When Peter walks in, if he's upset, we're not allowed to be happy.
00:49:52.179 --> 00:49:54.900
But everyone knows it's like an unspoken agreement.
00:49:55.139 --> 00:50:03.139
So Friedman and Systems Theory, it's this fascinating idea that we have to watch the anxiety transfer when we get close to each other.
00:50:03.380 --> 00:50:04.579
The anxiety transfer.
00:50:04.820 --> 00:50:09.539
We catch and spread each other's reactivity and we merge into each other's emotional field.
00:50:10.179 --> 00:50:15.700
So people solve the problem of reactivity by either getting closer to it or further away from it.
00:50:15.940 --> 00:50:17.539
Enmeshment or detachment.
00:50:17.860 --> 00:50:18.820
I enmesh.
00:50:19.139 --> 00:50:34.740
Uh I was trained from my youngest memories to move into the anxiety to make it better, which means I'm overhelpful, I'm an overfunctioner, I often give people advice when they've not asked for advice, they're telling me about their day, and I'm like, well, here's how you can make that day better.
00:50:35.059 --> 00:50:41.780
Because my false need is to solve their reactivity so that I can be fine.
00:50:42.019 --> 00:50:48.420
And I've had to learn as an enmesher that I can actually be with a highly reactive person and not be triggered.
00:50:48.820 --> 00:50:52.019
Now, other people, we've met these people, they go far, far away.
00:50:52.179 --> 00:50:53.460
That's how they solve it.
00:50:53.780 --> 00:50:58.420
At the most extreme, you've probably met somebody who's cut off a family member.
00:50:58.740 --> 00:51:02.659
And they say, I solved it by cutting them off, but they won't stop talking about them.
00:51:02.900 --> 00:51:06.340
No, you are still carrying all that anxiety, even though you made distance.
00:51:06.420 --> 00:51:06.820
Yeah.
00:51:07.059 --> 00:51:09.539
Uh a simpler example would be a classic dad.
00:51:09.619 --> 00:51:11.139
There's a bit of a gender stereotype.
00:51:11.380 --> 00:51:17.780
Classic dad with like a middle school or high school daughter whose boyfriend uh broke up with her, and she comes home all upset.
00:51:17.860 --> 00:51:17.940
Right.
00:51:18.099 --> 00:51:21.059
And the dad says, Well, there's plenty more fish in the scene, right?
00:51:21.380 --> 00:51:24.260
That's just getting distance from the anxiety.
00:51:24.420 --> 00:51:30.820
Uh the dad is actually able to walk into that young lady's anxiety and say, I'm so sorry.
00:51:31.059 --> 00:51:31.940
That's terrible.
00:51:32.099 --> 00:51:32.900
What a jerk.
00:51:33.139 --> 00:51:39.860
His loss instead of this uh getting distance and then a pithy piece piece of advice.
00:51:40.340 --> 00:51:46.980
So Friedman's talking about he's noticing how we infect each other by by getting close and not close.
00:51:47.059 --> 00:51:49.380
And that's that's what we learned in Chaplain Z as well.
00:51:49.539 --> 00:51:55.059
That's how I train leaders is emotional field regulation as much as mission.
00:51:55.460 --> 00:52:00.820
Um, not to get too metaphysical with it, but it was striking when you were talking about how we think we stop with our skin.
00:52:00.980 --> 00:52:01.380
Yeah.
00:52:01.539 --> 00:52:04.179
Um, Dallas Willard, who, of course, was a philosopher.
00:52:04.500 --> 00:52:05.220
I've heard of him.
00:52:05.460 --> 00:52:11.059
Uh part of what he'll talk about is that we have a hard time recognizing the reality of the spiritual.
00:52:11.380 --> 00:52:20.579
We're all just so conditioned in our world to think physical stuff is real, but spirit is uh uh feels kind of unreal.
00:52:20.740 --> 00:52:26.099
And part of what he
talks about is consciousness, your mind, yeah, uh, your soul is very real.
00:52:26.179 --> 00:52:28.900
But it's not identical to any particular part of your body.
00:52:29.139 --> 00:52:29.460
Yeah.
00:52:29.780 --> 00:52:38.820
You you you I could, you know, take a pair of tongs and uh remove remove you uh uh your body atom by atom by atom.
00:52:38.900 --> 00:52:40.340
I would never find Steve in there.
00:52:40.579 --> 00:52:40.820
That's right.
00:52:40.980 --> 00:52:43.300
I wouldn't find your life, I wouldn't find your consciousness.
00:52:43.539 --> 00:52:46.019
Consciousness is not reducible to any part of the brain.
00:52:46.340 --> 00:52:53.300
So Dallas is actually uh we inhabit our bodies and the areas right around our bodies.
00:52:53.619 --> 00:52:57.700
That uh just as a spiritual, as a matter of the soul.
00:52:57.940 --> 00:53:05.780
Um, yep, our bodies are central to us and we inhabit them, but we're actually not just uh reduced to them.
00:53:06.019 --> 00:53:11.700
And uh there is a sense in which that part that's immediately around our bodies, we inhabit that as well.
00:53:11.780 --> 00:53:11.940
Yeah.
00:53:12.099 --> 00:53:20.179
It's the first time I've heard it described from the emotional perspective in a way that maps with what he says is just true about the soul.
00:53:20.420 --> 00:53:24.500
If if I have a smaller hula hoop, it doesn't mean I'm not an emotional person.
00:53:24.659 --> 00:53:24.980
Yeah.
00:53:25.220 --> 00:53:28.980
Like I I have people in my life who uh would be described as very emotional.
00:53:29.220 --> 00:53:41.059
They cry very easily, they feel deeply, but they still have a small hoop, which means I can get close to them without catching, or maybe another way to say it, without them needing me to feel the way they feel.
00:53:41.300 --> 00:53:54.659
So what Friedman, what what was radical about Friedman, and I don't fully agree with Friedman on a lot of things, but uh, but he was basically saying, oftentimes you think that a good marriage is I'm feeling what you're feeling.
00:53:54.820 --> 00:53:58.980
Ah, but a good marriage is I'm present to you as you're feeling what you're feeling.
00:53:59.380 --> 00:54:01.700
I see you as you're feeling what you're feeling.
00:54:01.860 --> 00:54:06.820
Um, there's a wonderful interview with Amy Grant just recently when she was talking about her husband, Vince Gill.
00:54:07.059 --> 00:54:10.340
And he, I think most people who see him would say, Well, there's a calm presence.
00:54:10.420 --> 00:54:12.099
He just kind of exudes that.
00:54:12.579 --> 00:54:17.139
And um, she said to him, you know, the thing I love about you, Vince, is you understand me.
00:54:17.300 --> 00:54:21.139
And he said, Baby, I do not understand you at all.
00:54:21.940 --> 00:54:24.260
He said, But I welcome you.
00:54:24.900 --> 00:54:28.500
Which was a wonderful, like that's a wonderful example of differentiation.
00:54:28.659 --> 00:54:36.420
Yes, is you can be all spun
up and anxious and hurting, but you don't need me to necessarily carry what you're carrying.
00:54:36.579 --> 00:54:40.179
You need me to be close to you and see you as you're carrying it.
00:54:40.260 --> 00:54:43.700
And that's what at least Friedman and Systems Theory would define as intimacy.
00:54:44.099 --> 00:54:55.380
Now I will tell you how opposite I am of that when Nance and I got married, because for me also enmeshment and lots and lots of dynamics contributing to that that we don't need to go into because it's not therapy hour.
00:54:55.539 --> 00:55:05.619
Um, but early on in our marriage, Nancy would say something, and a comment I would make to her periodically, I'm not proud of it, not making it up, is I know you better than you know yourself.
00:55:07.139 --> 00:55:08.659
What was the next response?
00:55:08.980 --> 00:55:11.780
Somehow she was not pleased to hear that.
00:55:12.179 --> 00:55:15.619
I thought greater love hath no man.
00:55:16.019 --> 00:55:20.260
You know, it's like, yeah, you think you know you, but I know you better than you know.
00:55:20.420 --> 00:55:23.940
And it was so stupid and of course utterly wrong.
00:55:24.099 --> 00:55:24.420
Yeah.
00:55:24.659 --> 00:55:29.619
But to me, uh, it was a statement that I thought would be conveying love.
00:55:29.780 --> 00:55:36.260
I have watched you so closely, I have monitored you so deeply, I have penetrated your inner heart that I know you.
00:55:36.500 --> 00:55:41.220
And uh, of course, it was uh offensive and insulting to her.
00:55:41.539 --> 00:55:51.619
And so that would manifest itself in things like uh when we moved, Nance grew up in California, spent most of her life there, but we went back and lived in Chicago for about a decade.
00:55:51.860 --> 00:55:53.860
When we moved back there, she was just miserable.
00:55:54.019 --> 00:55:54.820
Go figure.
00:55:55.059 --> 00:56:00.900
Somehow, the beauty and charm of Chicago she just wasn't receiving.
00:56:01.460 --> 00:56:05.139
And so you're gonna get mail from Chicago now.
00:56:05.380 --> 00:56:06.260
Chicago's a wonderful place.
00:56:06.579 --> 00:56:08.500
People in Chicago are fanatical about that city.
00:56:08.820 --> 00:56:09.539
Yep, no, they are.
00:56:09.619 --> 00:56:12.820
It's a beautiful place, and Jesus loves Chicago deeply.
00:56:13.139 --> 00:56:16.980
But when we were living back there, initially she was just depressed.
00:56:17.059 --> 00:56:17.619
Yeah.
00:56:17.860 --> 00:56:22.820
And so my response was uh, oh, I guess we made a mistake.
00:56:22.900 --> 00:56:23.780
We shouldn't have moved back here.
00:56:23.940 --> 00:56:24.099
Yeah.
00:56:24.340 --> 00:56:25.539
And of course, I didn't mean that.
00:56:25.619 --> 00:56:25.940
Right.
00:56:26.099 --> 00:56:33.059
I was just trying to put pressure on her what was going on under the surface, but I couldn't even admit this to myself was I feel kind of guilty.
00:56:33.139 --> 00:56:35.860
We made the decision together, but now you're here and you're not happy.
00:56:36.019 --> 00:56:37.460
That makes me feel bad.
00:56:37.700 --> 00:56:43.700
So I will try to put pressure on you and make you snap out of it and feel the way that I want you to feel.
00:56:43.940 --> 00:56:49.059
And so it was both a lack of knowing and kind of the opposite of welcoming.
00:56:49.220 --> 00:56:50.900
And it took me a while.
00:56:50.980 --> 00:56:52.260
Um, but it was helpful.
00:56:52.340 --> 00:56:58.340
I think eventually through that part of what I learned was it's okay for me to be okay when she's not okay.
00:56:58.659 --> 00:56:59.139
That's right.
00:56:59.300 --> 00:57:06.500
And that doesn't mean being callous or not caring that she's like, no, I I want to care about that and no, how can I help?
00:57:06.659 --> 00:57:13.460
But I also don't have to say, well, if you're not okay, I'll be miserable too, or I'll become a martyr.
00:57:13.700 --> 00:57:22.500
And uh so that process of differentiation, that experience was one helpful step in that program for me.
00:57:22.659 --> 00:57:25.539
But I I was I could not have gotten it worse.
00:57:25.780 --> 00:57:31.220
It's a great story because um Nancy likely only needed you to listen and care, right?
00:57:31.619 --> 00:57:39.220
But your brain is telling you you must I must fix it, I must change it, I must take it personally, manipulate it.
00:57:39.300 --> 00:57:39.619
Yep.
00:57:39.860 --> 00:57:43.220
And so what lit me up as a pastor was systems theory.
00:57:43.300 --> 00:57:52.260
Because what's you know what's funny, John, is my formal education is theology, my informal education and school of hard knocks is systems theory, and systems is now what I'm most known for.
00:57:52.420 --> 00:57:54.980
Yes, no one really cares what I think about the Bible.
00:57:56.019 --> 00:58:01.460
Um, but um, but false needs have a gospel, and this really lit me up.
00:58:01.700 --> 00:58:09.619
Uh about 10 years ago when I realized all of this interpersonal dynamic study that I've done for leadership works in our faith as well.
00:58:09.780 --> 00:58:19.059
Yes, yes, it's also between us and God, and in the moment, my fascination is following Jesus in the moment, not conceptually.
00:58:19.220 --> 00:58:22.980
I I think we talk too much in our faith conceptually about faith.
00:58:23.380 --> 00:58:27.700
I I know you don't, but I think as a general we do, we say, I'm a Christian.
00:58:27.860 --> 00:58:29.380
Like it's kind of a thing.
00:58:29.700 --> 00:58:32.340
I'm fascinated in the moment right now.
00:58:32.500 --> 00:58:33.539
Am I aware of God?
00:58:33.700 --> 00:58:35.780
What gospel am I living for right now?
00:58:36.659 --> 00:58:42.820
And in that moment when Nancy shared that, you had a gospel that had Armageddon at the end of it.
00:58:42.900 --> 00:58:43.139
Yeah.
00:58:43.380 --> 00:58:46.980
Like, if you don't do this, John, you won't get freedom, peace, and love.
00:58:47.380 --> 00:58:50.099
So you better do this,
otherwise the world's gonna end.
00:58:50.340 --> 00:58:56.500
And and learning how to notice that and mistrust it is deeper work, but that's changed my life.
00:58:56.579 --> 00:59:03.619
Like realizing, oh, Jesus offers me freedom, peace, and love, and people pleasing are offering me freedom, peace, and love.
00:59:03.700 --> 00:59:09.619
They're both teaching me a gospel, except I can never please enough people to relax.
00:59:10.179 --> 00:59:11.139
I've never done it.
00:59:11.380 --> 00:59:13.059
Where I'm like, enough people like me.
00:59:13.460 --> 00:59:15.860
I can never please enough people to relax.
00:59:16.179 --> 00:59:24.659
When I work with perfectionists, perfectionism has a gospel, uh, and it's a it's a carrot out of reach, uh, and that can never do it perfectly enough.
00:59:24.820 --> 00:59:27.860
Control freaks can never control a situation enough to relax.
00:59:28.500 --> 00:59:33.539
So when you look at your false needs, your little All false needs have a gospel.
00:59:33.700 --> 00:59:34.980
Every false need has a gospel.
00:59:35.139 --> 00:59:38.019
Every gospel offers freedom, peace, and love.
00:59:38.260 --> 00:59:43.139
Like back to me being an Aussie teenager, good grades, good sports, girls.
00:59:43.619 --> 00:59:44.579
Now I belong.
00:59:44.659 --> 00:59:46.500
That's the that's the promise.
00:59:46.659 --> 00:59:47.139
Yeah.
00:59:47.860 --> 00:59:49.139
I never had freedom or peace.
00:59:49.380 --> 00:59:58.099
Because and no matter how hard I tried, and I think it's Tim Keller that teaches us that only the Christian gospel that God pays, and the human gets the benefit.
00:59:58.420 --> 01:00:01.619
So Jesus pays, and then we get the freedom, peace, and love.
01:00:01.700 --> 01:00:07.700
But every other gospel, including reactivities gospel, we pay and pay and pay and pay and pay.
01:00:07.940 --> 01:00:12.500
So I would go home from school having tried to make a girl laugh and couldn't get her to laugh.
01:00:12.579 --> 01:00:13.780
She laughed, but it was always at me.
01:00:13.860 --> 01:00:15.139
It never was what I wanted.
01:00:15.380 --> 01:00:18.659
And then, John, I would I would spend days in my room just paying.
01:00:18.980 --> 01:00:20.500
How am I gonna go back to school?
01:00:20.579 --> 01:00:21.700
What are what is she thinking?
01:00:21.780 --> 01:00:22.820
What is she saying to her friends?
01:00:23.220 --> 01:00:23.539
Yes.
01:00:23.780 --> 01:00:27.700
And then after I'd preach a sermon, The Gospel of Performance Anxiety.
01:00:28.340 --> 01:00:30.500
Pay and pay and pay and pay and pay.
01:00:30.740 --> 01:00:42.500
Um, and I I'll never forget being at a conference where you and Dallas were on stage and you were interviewing Dallas, and he said, I don't think I I don't worry about how I did after.
01:00:42.659 --> 01:00:45.220
And I remember thinking, No, I want that.
01:00:45.300 --> 01:00:46.900
Like that's not true in my life.
01:00:47.460 --> 01:00:48.579
And that sounds good.
01:00:48.740 --> 01:00:51.860
That sounds like good news to speak and give it to God.
01:00:51.940 --> 01:00:52.099
Yeah.
01:00:52.260 --> 01:00:58.500
And that for me was part of my quest of how do I, I must not be entering Jesus' gospel enough.
01:00:58.740 --> 01:01:07.220
Well, and that's where I do think your study of systems, I and it's probably true for any area of truth that runs deep enough.
01:01:07.380 --> 01:01:13.139
If I get clear on this, it will help me see Jesus and the life of faith more clearly.
01:01:13.220 --> 01:01:13.539
Yeah.
01:01:13.780 --> 01:01:21.539
Because I grew up in the church with the gospel that was basically how to satisfy the minimal entrance requirements for getting into heaven when you die.
01:01:21.780 --> 01:01:22.260
Right.
01:01:22.500 --> 01:01:28.420
And the problem with that is that doesn't actually involve living a life of peace, joy, and love right now.
01:01:28.500 --> 01:01:28.579
Yeah.
01:01:28.820 --> 01:01:30.659
It's just when I die, I will go there.
01:01:30.820 --> 01:01:36.420
So to come to understand, no, Jesus' gospel was not how do you get there when you die?
01:01:36.740 --> 01:01:44.579
It was now life in the kingdom of God is available in this moment and then this moment and then this moment.
01:01:45.059 --> 01:01:49.860
So the gospel is the announcement of good news for every single moment of life.
01:01:50.099 --> 01:01:53.460
And that's part of what you're learning in systems theory.
01:01:53.619 --> 01:01:59.059
I mean, when you think about it, uh another word for kingdom is system.
01:01:59.380 --> 01:01:59.940
Yeah, that's right.
01:02:00.260 --> 01:02:07.539
I don't know that I've ever associated those two a whole lot, but I think it's not an accident that that language was so vivid in his day.
01:02:07.700 --> 01:02:16.260
And I think in our day, probably systems communicate a lot of the depth and complexity and dynamism that the word kingdom did back then.
01:02:16.659 --> 01:02:24.659
I was reading through Matthew, it just in my habit of reading, and I was a lead pastor struggling under the weight of all of the pressure and stuff.
01:02:24.900 --> 01:02:34.019
And uh get to Matthew 11, and Jesus talks about his easy yoke and his light burden, and I said out loud, I was just privately reading, and I said, That's a lie.
01:02:35.220 --> 01:02:38.659
And I thought, might be something going on under the surface.
01:02:38.980 --> 01:02:40.099
Might be worth taking a look at.
01:02:40.340 --> 01:02:42.740
Not supposed to call Jesus a liar and be a preacher.
01:02:43.220 --> 01:02:47.220
And uh and that's it would have been an interesting sermon the next week, though.
01:02:47.380 --> 01:02:49.539
Well, I've I've Lies Jesus told.
01:02:49.700 --> 01:02:50.500
Yeah, yeah.
01:02:50.740 --> 01:02:57.700
Uh, and that opened my door to the way we syncretize faith and our coping mechanisms.
01:02:58.019 --> 01:03:08.260
And so basically, you know, I had a had a little chat to God about
this, and I think God invited me to look at all of the all of the things I'm putting on the yoke that he has not actually put on.
01:03:08.579 --> 01:03:12.260
Like being there for everybody, making everybody happy.
01:03:12.740 --> 01:03:16.820
Uh the problem is this all felt like what God wanted me to do.
01:03:16.980 --> 01:03:23.860
So I do think it's hard to tell what's God calling me to do and what are my reactivity and anxious habits calling me to do.
01:03:24.099 --> 01:03:25.619
They all get mixed up.
01:03:25.700 --> 01:03:30.820
But if you can learn to detangle them or at least be curious about them, it's pretty wild.
01:03:30.980 --> 01:03:38.900
And so so that brings me to another quote in uh uh Friedman that I was eager to get your thoughts on.
01:03:39.460 --> 01:03:42.260
This one is particularly for folks that are doing leadership stuff.
01:03:42.500 --> 01:03:42.659
Yeah.
01:03:43.300 --> 01:03:57.300
Uh in any type of institution whatsoever, when a self-directed, imaginative, energetic, or creative member is being consistently frustrated and sabotaged rather than encouraged and supported.
01:03:58.260 --> 01:04:11.460
What will turn out to be true 100% of the time, regardless of whether the disruptors are supervisors, subordinates, or peers, is that the person at the very top of the institution is a peacemonger.
01:04:12.820 --> 01:04:46.260
By that I mean a highly anxious risk avoider, someone who is more concerned with good feelings than with progress, someone whose life revolves around the axis of consensus, a middler, someone who is so incapable of taking well-defined stands that his disability seems to be genetic, someone who functions as if she had been filleted of her backbone, someone who treats conflict or anxiety like mustard gas, one whiff, on goes the emotional gas mask.
01:04:47.139 --> 01:04:48.099
Freeman, man.
01:04:48.579 --> 01:04:49.460
What do you think?
01:04:49.619 --> 01:04:50.179
Yeah.
01:04:50.340 --> 01:04:52.980
Um the because you work with leaders a ton.
01:04:53.220 --> 01:04:53.700
Yes.
01:04:54.019 --> 01:04:59.860
The most leaders, it systems theory to me feels like the movie The Matrix.
01:04:59.940 --> 01:05:04.740
It's an old movie, but you've got the two pills, and one of them shows you a reality that's always feeling like.
01:05:04.980 --> 01:05:06.099
Oh gosh, what a great analogy.
01:05:06.340 --> 01:05:07.300
That's what it feels like to me.
01:05:07.380 --> 01:05:12.260
You take that systems pill and you start seeing systemically the problems.
01:05:12.500 --> 01:05:12.820
Yes.
01:05:12.980 --> 01:05:20.260
And then when you treat them systemically, the ability to dissolve the problems and build healthy culture, it's like exponential.
01:05:20.500 --> 01:05:24.019
So I feel like systems-level leadership is like driving in fifth gear.
01:05:24.260 --> 01:05:30.260
And you take even the most driven, mission-oriented leader that isn't doing this work, they're they're in second or third.
01:05:30.340 --> 01:05:30.900
Yeah.
01:05:31.220 --> 01:05:37.300
Because uh a good leader is learning to notice the emotional temperature in the room.
01:05:37.940 --> 01:05:49.059
Like I'm always interested in if even if I'm the primary leader, sometimes there's someone in the room that has the most power because of the tone of their voice, maybe it's cynicism, for example, or sarcasm.
01:05:49.619 --> 01:05:52.179
And I can feel that person shut the room down.
01:05:52.420 --> 01:05:54.980
Well, it's my job to get the room going again.
01:05:55.139 --> 01:05:56.500
And I can do it a number of ways.
01:05:56.659 --> 01:06:00.420
I can punish that person, or I can just more gently redistribute it.
01:06:00.740 --> 01:06:05.860
Like, oh, uh, you know, we know that Peter often has a very strong opinion about everything.
01:06:06.019 --> 01:06:09.860
And my concern, Peter, is when you do that, that no one feels comfortable speaking.
01:06:10.099 --> 01:06:10.900
Thank God I'm here.
01:06:10.980 --> 01:06:12.340
Maybe I'll use humor.
01:06:13.220 --> 01:06:14.980
Sally, we've not heard from you at all.
01:06:15.059 --> 01:06:15.220
Yeah.
01:06:15.380 --> 01:06:17.619
But I've noticed when you speak, you've always got wisdom.
01:06:17.700 --> 01:06:19.059
I wonder what's on your mind.
01:06:19.780 --> 01:06:23.700
But rather than what often happens if you don't have a systems awareness is people.
01:06:24.099 --> 01:06:26.980
Peter and his sarcasm has gotten away with it for years.
01:06:27.220 --> 01:06:27.700
Yes.
01:06:27.940 --> 01:06:38.900
And then someone like me come in and and I as a consultant and notice these patterns, and then what the people will say is, Well, you're right, and we've known about it, but we haven't addressed it, so we can't now.
01:06:39.940 --> 01:06:43.300
Like it it would be dishonoring, like we've let him get away with it for so long.
01:06:43.619 --> 01:06:43.780
Right.
01:06:43.860 --> 01:06:46.179
And then we would look like we lacked integrity when we're talking about it.
01:06:46.340 --> 01:06:46.900
We're to blame.
01:06:46.980 --> 01:06:47.139
Yeah.
01:06:47.220 --> 01:06:48.579
And I'm like, well, thank God I'm here.
01:06:48.659 --> 01:06:49.700
Let's go do it together.
01:06:49.860 --> 01:06:51.220
And it's very easy to do.
01:06:51.380 --> 01:06:51.539
Yeah.
01:06:51.700 --> 01:06:52.980
Peter, there's two problems.
01:06:53.139 --> 01:06:54.340
One is your behavior.
01:06:54.500 --> 01:06:56.900
The second one is how long we've let you get away.
01:06:57.059 --> 01:06:57.300
Uh-huh.
01:06:57.380 --> 01:06:58.740
And we have not respected you.
01:06:58.820 --> 01:06:59.059
Yeah.
01:06:59.300 --> 01:07:03.059
If we had more respect for you, we would have called you on this bad behavior earlier.
01:07:03.220 --> 01:07:06.340
The fact is, we're conflict avoiders and it's not okay.
01:07:06.579 --> 01:07:08.500
But boy, are we calling you on it now.
01:07:08.659 --> 01:07:08.820
Wow.
01:07:09.059 -->
01:07:09.700
For example.
01:07:10.019 --> 01:07:14.420
Now that will make things worse or better, but they won't stay the same.
01:07:15.059 --> 01:07:18.500
So systems isn't always good at making things better.
01:07:18.740 --> 01:07:21.380
It's always good at making things unstuck.
01:07:21.940 --> 01:07:25.700
And most leaders don't So when you say systems, you mean systems thought.
01:07:25.940 --> 01:07:26.980
This kinds of these kinds of systems.
01:07:27.220 --> 01:07:29.059
Systems analysis, systems awareness.
01:07:29.220 --> 01:07:29.460
Yeah.
01:07:29.780 --> 01:07:31.380
Where you name what everyone's feeling.
01:07:31.539 --> 01:07:31.700
Right.
01:07:31.860 --> 01:07:33.300
And you get it out on the table.
01:07:33.380 --> 01:07:33.539
Yeah.
01:07:33.700 --> 01:07:35.700
In a non-threatening, non-accusatory way.
01:07:35.860 --> 01:07:38.980
My favorite things about systems is no one's to blame.
01:07:39.619 --> 01:07:40.900
Everyone's complicit.
01:07:42.099 --> 01:07:47.300
So Peter, the sarcastic, cynical guy, he's the scapegoat in the system.
01:07:47.380 --> 01:07:47.460
Yeah.
01:07:47.619 --> 01:07:49.700
Or what we would call the identified patient.
01:07:49.860 --> 01:07:50.260
Right.
01:07:50.500 --> 01:07:51.700
The sick person.
01:07:51.860 --> 01:07:52.820
Let's treat him.
01:07:53.220 --> 01:07:57.380
Actually, in systems, we're all complicit because we're all in the system.
01:07:57.700 --> 01:08:00.420
So the problem isn't that he's sarcastic.
01:08:00.579 --> 01:08:03.780
The problem is he's sarcastic and we let him get away with it.
01:08:03.940 --> 01:08:04.980
That's the problem.
01:08:05.619 --> 01:08:11.780
Well, that makes the chances of him growing more if we're not all scapegoating him.
01:08:12.260 --> 01:08:15.139
And instead saying, we all have a part to play in this problem.
01:08:15.300 --> 01:08:15.539
Yeah.
01:08:15.780 --> 01:08:26.099
And when you study some of the more infamous horrific truth scandals, you see decades of complicity from groups that let someone get away with it.
01:08:26.260 --> 01:08:32.739
And then watching some of those groups scapegoat the bad actor instead of saying, We have complicity here.
01:08:33.539 --> 01:08:34.739
That's a fascinating dynamic.
01:08:35.220 --> 01:08:36.899
There are examples that come to mind.
01:08:37.059 --> 01:08:39.619
I'm sure, I'm sure some are top of mind for you.
01:08:39.859 --> 01:09:00.259
And uh and I do think in the church world also it's like uh there are certain sins that are the really bad ones that if you're guilty of those, but um sins like avoidance, refusal to name truth, um giving into fear when I know that there is misbehavior going on that ought to be named, those don't look so sinful, and we all kind of agree.
01:09:00.419 --> 01:09:01.219
No, they're okay.
01:09:01.299 --> 01:09:02.739
That's right that we're doing that.
01:09:02.979 --> 01:09:06.500
It it helps to know that every system resists change.
01:09:07.379 --> 01:09:09.139
Every system resists, every system resists change.
01:09:09.219 --> 01:09:10.179
I I do too, John.
01:09:10.259 --> 01:09:20.419
Like if if I when I was a lead pastor and I'm the systems guy at our church and I'm teaching all of this, yeah, you watch a new intern come with an idea that I haven't thought of and watch me resist.
01:09:20.500 --> 01:09:20.819
Yeah.
01:09:21.139 --> 01:09:33.139
So just knowing that about myself and that I'm part of a system, the temptation for leaders is we always think we're above everything, but realizing I'm in the system, I'm the problem.
01:09:33.619 --> 01:09:43.460
Uh, and so if you like like what Friedman laid out there, if you decide to name the dynamic, you just know the group's gonna resist.
01:09:43.859 --> 01:09:46.259
What's on the other side of resistance?
01:09:46.339 --> 01:09:47.539
That's what's interesting.
01:09:47.939 --> 01:09:53.779
That most groups don't change because the gospel of Armageddon, that they're back in that false gospel.
01:09:53.859 --> 01:09:56.179
If I speak up, the world's gonna end.
01:09:56.419 --> 01:09:58.179
Therefore, that's the gospel of Armageddon.
01:09:59.460 --> 01:10:03.939
And in every in every work environment, if I say something, I'll lose my job.
01:10:04.099 --> 01:10:06.179
Now, in some situations, that's true.
01:10:06.419 --> 01:10:09.699
That's true, and I find myself often encouraging people to leave.
01:10:09.859 --> 01:10:10.099
Yeah.
01:10:10.419 --> 01:10:17.699
Like, well, you can stay and be and stay anxious, or you can try to change the system and possibly lose your job or get penalized.
01:10:17.779 --> 01:10:18.979
Yep, or you can leave.
01:10:19.059 --> 01:10:19.299
Yeah.
01:10:19.460 --> 01:10:21.139
And they're like, well, what's option four?
01:10:21.379 --> 01:10:24.019
Well, option four is not stay and be well.
01:10:24.579 --> 01:10:28.899
If the leader is unwell, it's very, very hard to stay and be well.
01:10:29.059 --> 01:10:33.059
It's very hard because the because anxiety plus power, it's catalytic.
01:10:33.219 --> 01:10:41.460
So power, you know, when the most anxious person in the room is also the most powerful, it's it's devastating on the system.
01:10:41.859 --> 01:10:47.779
And and going back to my dad again, who I love, like he we I enjoy my dad, I love it.
01:10:47.859 --> 01:10:54.659
It just so happens that when he was an adult and as a very little boy, he had more anger than he could manage, and he dumped it on his family.
01:10:54.739 --> 01:10:55.139
Yeah.
01:10:55.299 --> 01:11:01.139
Um, well, anger plus power or anxiety plus power, tremendous, tremendous damage.
01:11:01.379 --> 01:11:15.219
So if you are down the org chart of a system and you don't like your chances of helping that leader be well, I I feel like I'm jumping around a bit, but I think the question is Jesus saying, Do you want to get well?
01:11:15.460 --> 01:11:18.500
I think that is the question for every human being.
01:11:18.659 -->
01:11:21.299
That's the question I'm checking every leader.
01:11:21.539 --> 01:11:24.500
And then it's not always easy to tell.
01:11:24.819 --> 01:11:32.899
But as a general rule, uh, if I can receive how you experience me, that's generally a sign that I want to be well.
01:11:33.219 --> 01:11:34.339
There's a generalization.
01:11:34.500 --> 01:11:41.139
If I'm the leader and you come to me, if you work for me and you say, Steve, I don't think you realize when you're not well you behave this way.
01:11:41.219 --> 01:11:41.460
Yeah.
01:11:41.619 --> 01:11:44.179
And I say, Thank you so much for telling me.
01:11:44.339 --> 01:11:45.619
I was not aware I did that.
01:11:45.699 --> 01:11:47.059
I don't want to be that kind of person.
01:11:48.099 --> 01:11:58.099
Um and then there's all kinds of signs when someone doesn't want to be well, they're they um well a simple example in a church would be the church is growing rapidly.
01:11:58.339 --> 01:12:04.419
The lead pastor who's the preacher feels more and more pressure, they start blowing up the plan on Thursday.
01:12:04.579 --> 01:12:08.259
They make the worship and creative team work overtime to get ready.
01:12:08.339 --> 01:12:08.500
Yeah.
01:12:08.659 --> 01:12:09.779
Again and again and again.
01:12:09.859 --> 01:12:10.019
Yeah.
01:12:10.179 --> 01:12:13.059
And then when you say this is exhausting, they're breaking the rules.
01:12:13.619 --> 01:12:13.779
Yep.
01:12:13.939 --> 01:12:17.379
The person says, Well, you don't know how hard my life, you should try my life.
01:12:17.619 --> 01:12:19.699
Well, that person does not want to be well.
01:12:19.859 --> 01:12:20.179
Yes.
01:12:20.339 --> 01:12:22.819
So how do you help them go from there to being well?
01:12:22.899 --> 01:12:25.460
This this is maybe a second conversation.
01:12:25.699 --> 01:12:30.979
But if the leader doesn't want to be well, very hard to stay in that system and be well yourself.
01:12:31.219 --> 01:12:31.699
It'll cost you.
01:12:31.779 --> 01:12:31.939
Yeah.
01:12:32.099 --> 01:12:33.139
And do you want to pay?
01:12:33.219 --> 01:12:33.859
Yeah.
01:12:34.500 --> 01:12:39.379
So I've spent most of my life working in churches, love the church.
01:12:39.619 --> 01:12:43.139
Um, I'm going to try to formulate an observation.
01:12:43.219 --> 01:12:47.219
I don't even know that I have a question, but I'll just make the observation and then say your thoughts.
01:12:47.379 --> 01:12:47.859
Yeah.
01:12:48.179 --> 01:12:55.939
And it is uh it feels like the pressure around working at a church seems to be increasing.
01:12:56.099 --> 01:12:56.739
Yeah.
01:12:57.059 --> 01:13:05.779
Um, you know, as a general rule, it remains the case that uh fewer folks are part of a church.
01:13:05.859 --> 01:13:08.899
You know, church membership was pretty constant in the U.S.
01:13:09.299 --> 01:13:14.259
from the 30s when Gallup and so started monitoring it up until around the 90s.
01:13:14.419 --> 01:13:16.579
Now it's definitely decreased.
01:13:16.819 --> 01:13:20.579
If people go to churches, more often they go to larger churches.
01:13:20.739 --> 01:13:26.579
So I think more often pastors feel this kind of comparison and how come we can't be like them?
01:13:26.819 --> 01:13:42.899
And then often the churches that are growing, there will be this kind of performance anxiety, preoccupation with metrics and numbers and methods, and then often people who are there feeling like, oh, the leader is the one whose ego is being fed by all this stuff.
01:13:43.059 --> 01:13:47.219
So we're the very capable helpers that are trying to help that person.
01:13:47.539 --> 01:13:50.979
And there is that anxiety that's just underneath the surface.
01:13:51.139 --> 01:13:57.779
Either we're not building this kind of church, or we are, but it's at risk and it's got to be bigger next week.
01:13:58.019 --> 01:14:24.500
So it feels like a situation where in the church world, um, vulnerability to burnout, preoccupation with visible results uh uh are just continually growing, and I'm not sure of the best ways for churches to be life-giving places for people to work and lead.
01:14:24.979 --> 01:14:26.899
There's a there's a lot there.
01:14:27.539 --> 01:14:29.460
I think there's a lot of good news for the church.
01:14:29.539 --> 01:14:29.699
Yeah.
01:14:29.859 --> 01:14:32.259
And I I also mean the local church.
01:14:32.339 --> 01:14:32.579
Yes.
01:14:32.819 --> 01:14:43.139
Um when I look at the first 300 years of church history from Jesus' resurrection and ascension, to me, the church was a relief valve from the combative culture.
01:14:43.379 --> 01:14:49.619
When I look at the Roman Empire and the way people were treated in the empire, and then they come into the church and they have status.
01:14:49.779 --> 01:14:50.179
Yes.
01:14:50.419 --> 01:14:52.579
And there's somebody and they belong.
01:14:52.819 --> 01:14:58.739
And I think we live, if we stick with the USA, we live in a highly combative, reactive culture.
01:14:59.219 --> 01:15:06.099
So if the church can once again become a relief valve where we are connected, aware, and present when we're together.
01:15:06.259 --> 01:15:14.739
And to me, it's as simple as if if one person's a Republican and one's a Democrat, as long as you're in this building, your brothers and sisters, you're not enemies.
01:15:15.059 --> 01:15:17.460
If you want to go ahead and be an enemy out there, we can't stop you.
01:15:17.619 --> 01:15:18.259
We'd rather you didn't.
01:15:18.500 --> 01:15:19.539
It's their Facebook.
01:15:19.619 --> 01:15:24.099
But in the church, you're gonna take communion together, you're gonna sit at the foot of the cross.
01:15:24.179 --> 01:15:36.019
So I do think the church has an evangelistic strategy of relief that is huge, which is where my own experience as a teenager, my soul could relax in the church.
01:15:36.179 --> 01:15:40.099
I walked in, I'm seen, I'm welcomed, I'm loved.
01:15:40.739 --> 01:15:43.779
So can I
just interrupt you one second and then keep going because I want to hear more?
01:15:43.939 --> 01:15:45.539
But I'd not thought about this.
01:15:45.699 --> 01:15:52.019
There's a way in which what's part of what's needed in the church right now is a clear sense of differentiation.
01:15:52.179 --> 01:15:52.819
That's right.
01:15:53.139 --> 01:15:58.179
Not superiority, not withdrawal, but differentiation from culture.
01:15:58.419 --> 01:15:58.739
Yes.
01:15:58.899 --> 01:16:08.979
And part of that relates to polarization and politics in the sense that uh many folks might try to pressure me, our church, to declare ourselves.
01:16:09.139 --> 01:16:09.779
Are you red?
01:16:09.939 --> 01:16:10.659
Are you blue?
01:16:10.739 --> 01:16:10.899
Yeah.
01:16:11.219 --> 01:16:24.339
You have to say, you gotta choose, and to say, actually, we're followers of Jesus, and that what that means is when you come here, you will be brothers and sisters with other folks of whatever political stripe at all.
01:16:24.659 --> 01:16:27.939
And uh, if you want that, then come and we offer that.
01:16:28.179 --> 01:16:36.739
If you don't, you will not be happy here, but it's actually differentiation from polarization on either side.
01:16:37.059 --> 01:16:46.659
And if we just gave people a simple thing to remember, for church leadership, differentiation looks like defining yourself more than trying to convince them.
01:16:47.059 --> 01:16:53.379
It's like the temptation of a leader is to convince past vision, cell vision, persuade.
01:16:53.619 --> 01:16:59.059
Yeah, but actually, what you just modeled for us is a good example of a differentiated leader.
01:16:59.219 --> 01:17:03.139
Here is who we are, here is how we do things, here is what we're about.
01:17:03.299 --> 01:17:05.859
Well, I think you're infected by this.
01:17:06.419 --> 01:17:08.659
Actually, no, we do this.
01:17:09.139 --> 01:17:12.899
Whereas if you try to convince the other, you build resistance in them.
01:17:13.059 --> 01:17:22.579
If you define yourself, they may or may not change and grow, yeah, but you uh increase the chance that they relax and actually hear what you're saying.
01:17:22.819 --> 01:17:36.019
Caitlin Scheiss um works for the Holy Post, and she is doing a doctorate on exile, uh, Old Testament doctorate, and she's studying the difference between when a preacher teaches exile and a congregant hears it.
01:17:36.579 --> 01:17:36.899
Huh.
01:17:37.059 --> 01:17:37.939
I'd never thought about this.
01:17:38.019 --> 01:17:40.819
And as soon as I heard her talk about it, I was like, this is so helpful.
01:17:40.979 --> 01:17:45.539
The preacher thinks theologically, the congregant hears it politically.
01:17:46.019 --> 01:17:51.299
So the preacher's talking about a theological exile, and the congregant says, we need to get them.
01:17:51.379 --> 01:17:54.179
You know, we're we're the minority that are being persecuted.
01:17:54.419 --> 01:17:54.899
Interesting.
01:17:55.139 --> 01:17:55.619
Fascinating.
01:17:55.699 --> 01:17:55.939
Yes.
01:17:56.099 --> 01:18:07.939
And I thought, wow, that really does explain for me when I was preaching the post-2016 particularly response to my sermons that had been the same tone and topic as before 2016.
01:18:08.500 --> 01:18:14.419
But after 2016, not all of my congregants, not even most, but several heard them differently.
01:18:14.500 --> 01:18:14.899
Yeah.
01:18:15.139 --> 01:18:18.019
And I I was so confused, I'm like, that's not what I said.
01:18:18.179 --> 01:18:24.819
But of course, it makes sense that they were listening through a politically um divisive lens.
01:18:24.979 --> 01:18:25.219
Yeah.
01:18:25.379 --> 01:18:32.500
And so just learning to say, if you go back and listen, you'll hear that I've been saying this since 2005 when I first became the preacher here.
01:18:32.579 --> 01:18:34.339
This is who we are, this is what we do.
01:18:34.500 --> 01:18:40.019
And I don't know how much success you have, except it's a path to sanity.
01:18:40.419 --> 01:18:56.819
Well, no, and it's it's also tremendously helpful in the sense that uh the core issues for following Jesus are um his message, his gospel, the availability of life in the kingdom, the offer of a life of discipleship.
01:18:56.979 --> 01:18:59.939
Love God with all your heart, love your neighbor as yourself.
01:19:00.259 --> 01:19:12.819
But I would feel the pressure from people in the culture, pick whatever hot button topic that you want to pick around sexuality or uh uh reproductive rights, abortion, any of that kind of stuff.
01:19:12.979 --> 01:19:19.619
And people will be like, no, if you're the leader, you have to have complete clarity and a hundred percent conviction.
01:19:19.779 --> 01:19:20.099
Yeah.
01:19:20.259 --> 01:19:26.579
And it's like, there's lots of issues where it's like in my most honest self, I think that's quite complicated.
01:19:26.659 --> 01:19:26.899
Yeah.
01:19:27.059 --> 01:19:28.019
I have lots of questions.
01:19:28.099 --> 01:19:29.059
I'll read and study.
01:19:29.139 --> 01:19:36.659
I'm not dumb, but uh uh I'll have uh there'll be many, many layers to that uh topic for me.
01:19:36.819 --> 01:19:50.739
And then when you get to legislation, I'm not a politician, so the history of legislation is its own craft, yeah, and often has so, but but I'll feel this pressure to say, no, if you're a good leader, yeah, pick the topic.
01:19:50.899 --> 01:19:57.299
The more hot button the topic it is, the more emotion people have around it, the more the demand for clarity.
01:19:57.619 --> 01:20:08.099
And I will feel like I have to manufacture clarity, yeah, or I have to feel like a weak leader, which is a horrible feeling, rather than no, no, no.
01:20:08.339 --> 01:20:15.379
My call is to point to him and a life of discipleship to him and clarity around the kingdom.
01:20:15.460 --> 01:20:33.139
And then there'll be lots of topics that are out there that uh I'll do my best to think
about and speak about appropriately, but I won't get sucked into the illusion that uh I have to be uh the clarity definer on issues that are not central to who we are.
01:20:33.460 --> 01:20:37.859
I I had uh during COVID, I had a phone call from a very angry congregant.
01:20:38.099 --> 01:20:47.699
Um, and she had a very strong opinion about COVID and vaccines, and I don't remember the name of the horse medicine, but there was like an alternative option that some people were believing in.
01:20:47.939 --> 01:20:54.259
And she was defining my faith and the faith of our church through the lens of how we handled the issue.
01:20:54.419 --> 01:20:55.059
Yeah, that issue.
01:20:55.939 --> 01:20:58.339
And I was trying to listen to her and use curiosity.
01:20:58.819 --> 01:21:03.299
Fortunately, you had that veterinarian school experience to know about the horse medicine.
01:21:03.779 --> 01:21:04.819
Right back to the cockroach.
01:21:05.059 --> 01:21:09.939
And so I'm listening to her, I'm trying to disarm her, I'm asking curious questions, it wasn't getting anywhere.
01:21:10.099 --> 01:21:12.019
And so I thought I'll just define myself.
01:21:12.099 --> 01:21:17.379
And I wasn't being a smart aleck, I just said, I think you're mistaking me for an epidemiologist.
01:21:17.699 --> 01:21:18.979
I'm a pastor.
01:21:19.939 --> 01:21:27.219
I'm a pastor, I don't know anything about epidemiology, which is why I try to trust the people that are doing their best to figure this out.
01:21:27.379 --> 01:21:30.579
Yes, and she wouldn't lay down and she just kept coming at me.
01:21:30.739 --> 01:21:39.699
And this is an unusual move, but I've done this a few times where I said, I don't think you're getting the hint you're not an epidemiologist either.
01:21:40.019 --> 01:21:42.099
And of course, she did not like that.
01:21:42.339 --> 01:21:42.659
Right.
01:21:42.819 --> 01:21:43.139
Yep.
01:21:43.299 --> 01:21:49.219
And uh that's life, but she didn't say, that's a wonderful point because I'm gonna do it.
01:21:49.379 --> 01:21:50.339
I'll wait for the next sermon.
01:21:50.419 --> 01:21:54.899
Yeah, but better that than me trying to convince, convince, convince, convince.
01:21:54.979 --> 01:21:55.139
Yep.
01:21:55.299 --> 01:21:56.739
Just to find myself.
01:21:57.059 --> 01:22:02.259
So a couple of things that I think may be helpful for just faith leaders in general.
01:22:02.419 --> 01:22:12.500
Number one, we know from Genesis chapter three that when humans are anxious, our mind fixates on another person rather than on ourself.
01:22:12.979 --> 01:22:14.179
So Adam and Eve.
01:22:14.419 --> 01:22:15.059
It's so good.
01:22:15.219 --> 01:22:15.859
You know, blame.
01:22:16.099 --> 01:22:18.179
Like God's like, Adam, what's the deal?
01:22:18.339 --> 01:22:19.859
Well, it's that woman that you made, you know.
01:22:20.579 --> 01:22:25.939
So we always think of blame, but I find it helpful to not just think of blame, but to think of fixating.
01:22:26.179 --> 01:22:26.739
Fixating.
01:22:26.899 --> 01:22:35.539
And if I have lost sight of myself, yeah, and I'm now fixated, like this this woman, if I'm too in her head, yes, I've lost myself.
01:22:35.699 --> 01:22:39.139
Yes, yes, and I've certainly lost awareness of God, and now I'm trying to win.
01:22:39.299 --> 01:22:39.939
Yeah.
01:22:40.419 --> 01:22:43.299
No, this this phone call was a lose phone call.
01:22:43.379 --> 01:22:47.539
So how quickly can I lose and get on with my life and keep her dignity intact?
01:22:47.699 --> 01:22:51.299
I'm not looking to but her job was to try to defeat me, right?
01:22:51.379 --> 01:22:52.500
That's what she's trying to do.
01:22:52.659 --> 01:22:53.139
Yes.
01:22:53.379 --> 01:22:55.460
That's not a game I'm willing to play.
01:22:55.539 --> 01:22:56.019
Yep.
01:22:56.339 --> 01:22:59.939
So, Genesis 3, we tend to fixate on the other.
01:23:00.179 --> 01:23:08.579
So if you have an anxious leader, the temptation is to fixate on that person and what they're doing that's bad or what they need to change.
01:23:08.899 --> 01:23:12.979
Systems theory always teaches us to put the attention back on ourselves.
01:23:13.219 --> 01:23:22.500
So when I'm teaching workshops in church staffs or organizations, I tell them the number one asset you have to offer the kingdom of God is a well self.
01:23:22.819 --> 01:23:25.539
That is your number one gift to God's kingdom.
01:23:25.699 --> 01:23:26.339
A well self.
01:23:26.419 --> 01:23:26.899
A well-self.
01:23:27.139 --> 01:23:28.179
That is your best gift.
01:23:28.419 --> 01:23:31.859
And people say, wait a minute, what about Jesus?
01:23:32.019 --> 01:23:42.179
You know, and I'll say, Hey, if we're playing poker and I bet you well self and you saw my well self and raised me Jesus, and you're like, I've got him, because I use Jesus.
01:23:42.500 --> 01:23:50.979
I'm pushing every chip I have on well self because we've all experienced a Christian leader who is proclaiming Jesus when they're not well.
01:23:51.059 --> 01:23:51.619
Yeah.
01:23:51.939 --> 01:23:55.139
And the damage it does is colossal.
01:23:55.379 --> 01:24:05.619
Whereas if I take responsibility for my spiritual health, which is peace, freedom, and love, does my body believe what my head believes about peace, freedom, and love right now?
01:24:06.339 --> 01:24:12.579
When that lady calls, can I actually experience freedom in my nervous system while she's coming at me?
01:24:12.739 --> 01:24:15.460
Now, sometimes I cannot, but sometimes I can.
01:24:15.859 --> 01:24:20.899
That to me is the task of every Christian leader is to be well.
01:24:21.059 --> 01:24:24.339
And that's the gift that your people most need.
01:24:25.139 --> 01:24:34.979
Because if you're well and you have power, now we get back to freedmen with this innovative outside the box thinker who can thrive because they're no threat to me as a leader anymore.
01:24:35.139 --> 01:24:36.339
They're now an asset.
01:24:36.659
--> 01:24:52.419
There's a uh book that I like a lot by George McDonald, the old Scottish author, Thomas Wingfold cured about a pastor who doesn't know what he believes, and he finds kind of a spiritual mentor, and at one point the question his mentor asks him is why did Jesus come into the world?
01:24:52.819 --> 01:24:56.259
And his initial response is to save the world.
01:24:57.219 --> 01:25:08.019
And his mentor says, No, that that was one aspect of it, but there was something more fundamental, and it takes a while for the guy to discover, and what he comes to finally is he came to do the will of his father.
01:25:10.019 --> 01:25:16.099
And as you speak about being a well self, I think that's another word for obedience.
01:25:16.259 --> 01:25:16.500
Yeah.
01:25:17.219 --> 01:25:27.699
It's becoming the kind of person who is obeying and is actually able to obey to do the will of the father, and that has to to obey uh is the starting point.
01:25:27.859 --> 01:25:41.139
And to think that I could present Jesus while not living a life of uh emotionally healthy, honest, authentic obedience to him, where I'm doing the his will with that woman on the call.
01:25:41.299 --> 01:25:41.619
Yeah.
01:25:41.859 --> 01:25:49.219
It's like, no, I can say certain words then, but I'm not actually presenting him with my life.
01:25:49.299 --> 01:25:57.139
Yeah, there is no way to plow around obedience to him by claiming that I am making a presentation of him.
01:25:57.379 --> 01:25:57.699
Yeah.
01:25:57.939 --> 01:25:58.739
So uh uh.
01:25:59.619 --> 01:26:09.219
Yeah, if if we're talking specifically to Christian leaders, that I think the top challenge is we're God's child and we're God's employee.
01:26:09.299 --> 01:26:09.699
Yeah.
01:26:09.939 --> 01:26:13.460
One's identity, one's vocation, we get him twisted.
01:26:13.539 --> 01:26:13.859
Yeah.
01:26:14.099 --> 01:26:20.500
So that was my kind of burnout journey was realizing I'm relating to God more as employee than child.
01:26:20.659 --> 01:26:25.939
No, and it's like, okay, now on that phone call with that woman, how do you obey Jesus in that moment?
01:26:26.099 --> 01:26:26.739
Yeah.
01:26:27.059 --> 01:26:28.979
So one more question.
01:26:29.139 --> 01:26:38.899
I mean, this could go for hours, but one more question specifically about kind of differentiation, selfhood, being well, and the culture.
01:26:39.139 --> 01:26:43.619
Um, we live in such an electronic online screen-dominated culture right now.
01:26:43.779 --> 01:26:45.859
Tons of stuff being written about this.
01:26:46.259 --> 01:26:57.299
Um, how do you connect those thoughts about being a differentiated self with uh a culture that is constantly clamoring to get its hooks into you?
01:26:57.619 --> 01:26:57.859
Good.
01:26:57.939 --> 01:26:58.179
Yeah.
01:26:58.339 --> 01:26:58.579
Yeah.
01:26:58.739 --> 01:27:03.059
I I think the more anxious the culture, the more I work on being well.
01:27:03.539 --> 01:27:05.139
So that just is a
general rule.
01:27:05.299 --> 01:27:10.500
If I'm in a very reactive situation, I'm working harder on being centered.
01:27:10.659 --> 01:27:18.259
Um, I I also want to say, John, like I know about myself, I have a way of communicating that makes things sound simpler than they are.
01:27:18.500 --> 01:27:22.739
So I probably get this right four or five out of ten times.
01:27:22.899 --> 01:27:28.419
And then when I'm first starting one or two, when I'm training people in this, I tell them, if you can do this two out of ten times, that would be a good thing.
01:27:28.579 --> 01:27:29.059
Oh, that's great.
01:27:29.139 --> 01:27:30.179
That will take so much pressure off.
01:27:30.500 --> 01:27:33.779
Yeah, I just don't want people to get the impression that like I'm some kind of yoda.
01:27:33.939 --> 01:27:35.939
No, I'm anxious every day.
01:27:36.179 --> 01:27:41.619
And because I teach this, I'm better at it because I'm spending so much time teaching others.
01:27:42.339 --> 01:27:43.139
I mean, you're a mess.
01:27:43.219 --> 01:27:44.099
I know you, you're a mess.
01:27:44.179 --> 01:27:45.299
So that's good.
01:27:45.379 --> 01:27:45.619
Yeah.
01:27:45.859 --> 01:27:56.339
Um, and then the other thing I would say is before we get to like specifics on culture, everybody can take responsibility to relax into God's presence eight or ten times a day.
01:27:57.539 --> 01:27:59.379
And maybe you have to calendar it at first.
01:27:59.539 --> 01:28:01.299
We call it microhabits.
01:28:01.539 --> 01:28:06.339
Just develop like a metaphorical grab bag of ways.
01:28:06.579 --> 01:28:06.899
I love that.
01:28:07.139 --> 01:28:09.539
Yeah, just of ways, and you know I chatted about this before.
01:28:09.619 --> 01:28:11.460
It's still my favorite reset tool.
01:28:12.019 --> 01:28:16.339
And maybe it involves scripture and prayer, our more traditional disciplines.
01:28:16.579 --> 01:28:21.699
Um, our family, every May, a family of owls moves into our neighborhood.
01:28:21.779 --> 01:28:22.019
Uh huh.
01:28:22.179 --> 01:28:23.460
And they stay till about October.
01:28:24.099 --> 01:28:26.579
I go looking for those owls several times a day.
01:28:26.739 --> 01:28:27.219
That's so cool.
01:28:27.460 --> 01:28:29.619
Because an owl is a creation from God.
01:28:29.699 --> 01:28:29.939
Yep.
01:28:30.099 --> 01:28:32.819
And these are great horned owls, and there's babies.
01:28:33.299 --> 01:28:36.579
And I can just stare at that and give thanks to God for an owl.
01:28:36.739 --> 01:28:37.139
Yeah.
01:28:37.379 --> 01:28:39.539
Um, that takes like a minute.
01:28:39.779 --> 01:28:42.500
Um, I hold my wife's hand every day.
01:28:42.579 --> 01:28:45.059
Uh and my wife is a gift from God for me.
01:28:45.139 --> 01:28:50.500
And so when I'm holding her hand, I'm remembering God's goodness, and it just resets me.
01:28:50.579 --> 01:28:55.859
So I just want to like let people know this is not technical work, it's just intentional.
01:28:56.019 --> 01:29:07.460
And if you kind of set yourself like a 30-day goal to go on a hunt for God's goodness, everywhere you see God's goodness in your life, write it down and try to find the ones that just take one to ten minutes.
01:29:07.539 --> 01:29:07.859
Yeah.
01:29:08.099 --> 01:29:09.539
Now you've got your grab bag.
01:29:09.699 --> 01:29:10.019
Yes.
01:29:10.179 --> 01:29:10.659
Um, yeah.
01:29:10.819 --> 01:29:18.579
So on the way over here, uh, my wife and I listened to Paul Simon because music and rhythm and melody, and he's one of the they're all gifts from God.
01:29:18.819 --> 01:29:20.739
God made humans to create music.
01:29:21.460 --> 01:29:28.579
Um one of the interesting things for me that surprised me is how much I've reduced my social media in the last six weeks.
01:29:29.139 --> 01:29:32.259
I used to go on Twitter to practice my reactivity.
01:29:32.659 --> 01:29:34.339
Uh so I would, it's wild.
01:29:34.419 --> 01:29:40.659
I would like you were trying to practice not being reactive, or or were you trying to indulge in reactivity, or it just came out automatically?
01:29:40.739 --> 01:29:42.659
I I'm a bit we call it brave practice.
01:29:42.739 --> 01:29:44.259
Uh you might call it exposure therapy.
01:29:44.339 --> 01:29:44.419
Yes.
01:29:44.819 --> 01:29:45.460
What triggers you?
01:29:45.539 --> 01:29:45.779
Yes.
01:29:46.019 --> 01:29:49.139
Put yourself in that situation and pay attention to what's going on.
01:29:49.379 --> 01:30:01.219
And Twitter triggered me because one of my false needs is to put someone in their place, have the last word, and there's nothing like Twitter to make me want to do oftentimes correct and smarmy.
01:30:01.460 --> 01:30:04.179
When I'm not well, I get a little smarmy and there's an edge.
01:30:04.259 --> 01:30:04.500
Yeah.
01:30:04.739 --> 01:30:10.019
So I would go on Twitter every day and I'd scroll and feel my nervous system get activated.
01:30:10.259 --> 01:30:17.939
I'm not proud of this, John, but many times I would have a comment drafted before I came to my senses and hit delete.
01:30:18.419 --> 01:30:19.299
I got close.
01:30:20.179 --> 01:30:26.019
Um, and one of the broad false needs of humans is knowing things, knowing the answer to things.
01:30:26.579 --> 01:30:33.539
And I think again back to Genesis, I think we were taught in Genesis humans are not supposed to know as much as we want to know.
01:30:33.699 --> 01:30:40.500
And I think we live in an age where we know too much, and our nervous systems can't handle what we know.
01:30:40.659 --> 01:30:40.979
Yeah.
01:30:41.299 --> 01:30:53.299
Uh, when I think about like one of my all-time favorite conversations I've ever heard was on this formation podcast, you and Gary Haugen, uh, and you talk about somebody who's given his life to combating evil.
01:30:53.859 --> 01:30:59.299
When I think about my heroes who are making a difference in the world, they do one thing.
01:30:59.779 --> 01:31:02.259
So for Gary and IJM, human
trafficking.
01:31:02.339 --> 01:31:02.979
Yeah.
01:31:03.460 --> 01:31:08.739
And I think of other heroes like my uh Christine and Nick Cain, also human trafficking.
01:31:09.139 --> 01:31:14.579
Lisa and I have dear friends, and for them it's all about foster kids getting adopted.
01:31:14.899 --> 01:31:24.259
But I think for those of us who aren't in the one thing, we tend to read the news on 50 things and feel guilty, like, oh, I should be doing more.
01:31:24.739 --> 01:31:31.219
But I think the way forward for a Christian is to pick the one thing that we're gonna join and and help with.
01:31:31.379 --> 01:31:39.460
Um, but yeah, I just think humans are uh spending too much time activated trying to know everything that's going on.
01:31:39.779 --> 01:31:40.419
Yeah, yeah.
01:31:40.579 --> 01:31:43.379
And was there anything in particular that made you say nope, I'm gonna get off?
01:31:43.460 --> 01:31:49.379
Or is it just kind of gradual realizing that uh that time was creating more reactivity in you?
01:31:49.779 --> 01:31:54.899
Uh there were two people on Twitter that I don't want to name because I don't want to give attention to them.
01:31:55.059 --> 01:31:55.379
Sure.
01:31:55.539 --> 01:31:59.939
One really enjoys finding church scandals and publicizing them.
01:32:00.659 --> 01:32:14.739
And uh I've had a number of people who are precious to me end up on that blog, and I tend to comment to try to uh give a counter testimony because even when there's a scandal, there's always more story, these people are human, you know, there's a lot there.
01:32:15.379 --> 01:32:23.779
And I found when I interacted in that that the algorithm suppressed my comment and amplified hers, and it just felt like a losing battle.
01:32:23.939 --> 01:32:24.099
Right.
01:32:24.259 --> 01:32:26.579
And it was to a magnitude of like 10,000.
01:32:26.739 --> 01:32:26.979
Yeah.
01:32:27.139 --> 01:32:40.019
Um, and then the other one is uh somebody who proclaims to be a follower of Christ, who's such an extreme right-wing Christian nationalist, and I've just watched her get more and more and more following and radicalizing people.
01:32:40.179 --> 01:32:53.859
And again, I've I've also interacted with her, and the same thing wins, same thing happened, and I just realized there's a part of me that thought somebody should stick around, not that I'm the only one, but I should stick around to bring a countervoice, but no one sees it.
01:32:53.939 --> 01:32:54.179
Yeah.
01:32:54.339 --> 01:32:57.619
So that that was the moment that I thought it's time to be done.
01:32:57.779 --> 01:32:58.419
Yeah.
01:32:58.739 --> 01:32:59.939
So, last question.
01:33:00.019 --> 01:33:02.019
There's so many questions we didn't get around to.
01:33:02.179 --> 01:33:03.219
Can we do this again sometime?
01:33:03.699 --> 01:33:04.500
Oh, I'd love it.
01:33:04.579 --> 01:33:05.299
This would be fun.
01:33:05.539 --> 01:33:05.859
Thank you.
01:33:06.099 --> 01:33:06.419
Thank you.
01:33:06.579 --> 01:33:07.539
Thanks for having me on.
01:33:07.699 --> 01:33:08.339
Yeah.
01:33:11.219 --> 01:33:14.659
Are you gonna This is personal?
01:33:14.979 --> 01:33:18.419
Are you gonna get to a certain age and call it become old?
01:33:18.899 --> 01:33:20.419
That's a great idea.