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Ladies and gentlemen, welcome to the Weekly Show Podcast.
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My name is Jon Stewart and I am the host
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of the Weekly Show Podcast. It is Wednesday, July 16th.
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We're probably going to.
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Air Thursday, July 17th.
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And there's, I don't even know what to say about
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the speed by which, it's the summer, man. Isn't the
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world just supposed to fucking kick back and go tubing
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or something? And it's flying fast and furious. And wherever
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we go, we've even got the Senate accomplishing things. They
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approved a rescissions package. I don't know if they... NPR.
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What bad timing as NPR is struggling for their funding
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for Elmo to lose his fucking mind and just go
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off on everything Elmo's been feeling all these years. This
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is what happens when you infantilize a person for... for
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the 30 years. They just developed these very strange thoughts
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and things, but not great timing in terms of making
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the case for his funding. But Elmo has apologized. That
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was my favorite. My favorite part of the Elmo thing
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was the Sesame Street apology. Elmo famously kind of went
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off on fuck the Jews and Trump's a child fucker
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and a variety of comments that generally you don't hear on.
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Elmo's show.
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You know, his shows, a lot of Mr. Noodle getting
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angry at a rock, that sort of, that sort of thing.
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So to hear him go off like that, but my
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favorite thing is Sesame Street. I had to put an
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apology out saying that, uh, the statements that were expressed
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on Elmo's, I don't know if it was Instagram or
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his ex account or whatever socials Elmo's on. I don't
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know what socials he's on his hinge. I don't know
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if Elmo is dating, but, uh, They had to say
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that those sentiments do not reflect. They do not reflect
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the sentiments of Sesame Street. And by the way, if
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you've been to the street, they are right. It's relatively orderly.
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I mean, things happen. Obviously, new people get introduced. They
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have to learn how to deal with death or food shortages,
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that sort of thing.
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Division. Numbers.
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But Generally, they don't have to deal with full-on kind
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of Nazi shit. But I take them at their word.
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Sesame Street, you are forgiven. And well done. Meanwhile, the
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world continues to utterly spin out of control. Israel's, I think,
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apparently bombing Damascus today.
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Because why not?
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It's like they do that in the same way that
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like when you take a summer vacation, you think to yourself,
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you know, I really want to see Croatia. So I
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think they're just, that was just on their bucket list
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of Mideast capitals to bomb. Continuing their ongoing bingo card
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of cratering. Today, we're going to talk about the economy.
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I really want to get into, you know, I've been
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thinking so much about this tax and spending bill and
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its priorities and why they are the way that they
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are and why we accept those priorities as though those
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are the kinds of economic priorities that ensure our collective prosperity.
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And so we have two really just expert economists that
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are going to talk about that. And we're going to,
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we'll step back, talk a little bit of a historical perspective,
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but I want to get into them now and hopefully,
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And Elmo will hear this and find a way to
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calm and stabilize himself.
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All right.
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So let's get into it. We are delighted today to
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have as our guest. This is as erudite a panel
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as I can pull off, ladies and gentlemen.
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You've listened to the show. We do very well with
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the guests.
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Generally, I play the part of Dunderhead Jones. But we
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have ourselves a panel today, ladies and gentlemen. Clara Mate,
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professor of economics at the University of Tulsa, executive director
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of FREE, the Forum for Real Economic Emancipation, author of
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Load full transcript
The Capital Order, and James Robinson, university professor at the
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Harris School for Public Policy and the Department of Political
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Science at the University of Chicago. Yeah, I tried to
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get in there, but apparently there's like a test that
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you have to take to get in. But James Robinson,
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Nobel Prize awardee in 2024 for economic sciences. Welcome to
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both of you. and so pleased that you can join
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us today. I would like to start, if we could,
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I want to step back for a moment. We'll get
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into the tax and spending bill that we've got and
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the priorities that the United States budget is going to
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be pursuing. But I want to step back for a
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moment to ask the question. I think in this country,
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we have the idea that we live in a free
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market economy. The mythology is it's an Adam Smith, laissez-faire,
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invisible hand. If government just gets out of the way,
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and it does, the market takes care of itself. So
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if I could, I just want you to address the
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realities of whether or not we live in a centrally
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planned or a free market. Where are we at on
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the capitalism, socialism, continuum. Clara, I'll start with you.
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Thank you so much, John, for having me on.
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Please.
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It's a real pleasure. So the free market is a
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myth in the approach I take to economics in the
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sense that there is nothing spontaneous or natural that pops
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up out of the essence of who we are. This
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is how we just tend to think of the market
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because it's the way in which we tend then to
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accept the market. But really, the market, as I show,
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has to be constantly protected by the state in order
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to secure what is at the foundation of it, which
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is not just about exchange. It's really about people having
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no alternative but to sell their capacity to work for
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a wage. So the labor market is the foundation of
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what we usually call market. But this labor market entails
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a certain coercion, a certain constraint, a limit of possibilities,
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the sense that people have really no alternative but to
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go work for a wage and usually a very low one.
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And so in this way, the state has to protect
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this so-called market, which is not at all a world
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of freedom, but I would say a world of unfreedom
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because it presupposes this ultimate coercion that we can call exploitation.
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James?
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Yes. Thank you for having me on. I mean, my perspective,
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I suppose, is a bit different in that I think
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there's lots of imperfections in the market. I would say
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what we've got in the United States is something like
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a mixed economy that You have government. The government does
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lots of important things. It does significant things. You have
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imperfections in the market. You have monopolies. You have barriers
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to entry. But there is competition. You know, there is competition.
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There is, you know, you like Tesla cars, you buy
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a Tesla car. That's bad for General Motors. It's bad
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for Toyota, you know. So, you know, I think competition
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and choice, it's imperfect, but it is there.
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I guess the question then becomes, so what generally my
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position on this has always been that when the government
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intervenes on behalf of corporate interest, that is seen as
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a natural extension of capitalism. That subsidizing a corporation or
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corporate tax cut or creating a zero interest window at
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the Fed Those are all interventions on behalf of corporations.
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But if the government intervenes on behalf of workers or individuals,
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whether it be so-called entitlements or whether it be setting
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wage standards or those things, that's considered antithetical. It's still
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government intervention, but it's somehow anti-capitalist. And so that's kind
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of where I want to start in our discussion.
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Discussion. Why do you think that is? Why are those
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interventions different? Clara?
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Well, I think you really point, John, your finger to
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the essence of it all, which is we live in
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a capitalist economy that by definition works according to two pillars,
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wage labor and private command over investment. So what the
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governments are meant to do- Would.
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That be considered capital and labor? Is that sort of
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what we're talking about?
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Yes, exactly.
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Exactly. Capital and labor, right? The fact that people go
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work for a wage and others instead command investment in
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the sense that decide for all of us how to
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invest and where according to the logic of profit. So this,
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by definition, requires the governments to kind of maintain these
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pillars alive. for the system to be able to accumulate
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as it should, right? The capital accumulation, which is economic growth.
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We tend to call it economic growth because it sounds
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less political. It sounds more kind of neutral. But actually,
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economic growth presupposes these pillars, which mean that the natural
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doing of the government is very interventionist, but only in
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a way that protects the two pillars, which means you
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can't give too much rights to workers because they might
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decide not to go work for a wage, while you
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should always incentivize private investment and subsidize and de-risk because
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we kind of all depend on the decisions.
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Makers and takers.
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Yes. If government steps in on behalf of makers, that's
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acceptable because that has virtue. But if you step in
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on behalf of labor or you know, able-bodied non-labor, the takers,
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that would be moral hazard and those kinds of things. James,
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do you think that's a fair sort of as we're
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setting our tent posts for the discussion?
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I mean, I think it's right that that's the direction
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that American capitalism has evolved in, you know, but, you know,
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it's not true historically. If you went back to the
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1930s and thought about
the New Deal or the Wagner
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Act or the Roosevelt government, There was plenty of intervention
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trying to strengthen unions and strengthen collective bargaining. I think
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it's just really the way things have gone here since
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Ronald Reagan and that whole kind of embrace of this
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anti-status model of capitalism. So I don't think it's inevitable.
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Look at Scandinavia. They have capitalism in Sweden, but they
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have a very different attitude towards collective bargaining and labor.
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But James, also, you bring up a really interesting point
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because when we talk about Scandinavian countries or social democracies,
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in America, there is a patina of disdain. There is
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always that, you know, go live in Denmark. You know,
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there's a sense that that is not the proper use
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of government and capital. I'm talking about the sort of
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the vibe from American capitalists.
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And if I may, ultimately what's important to note is
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that even during the Keynesian period, the governments had very.
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Keynesian period being the 30s when they were stimulating.
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Keynesian period being the 30s and the immediate post-Second World War.
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So the moment in which supposedly the state was doing
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what James is saying, which is more kind of pro-labor policies.
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We need to remind ourselves that, and I'm studying this
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period at the moment, there are clear political limits to
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what the state can do. Because exactly if the state
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gives too much to people- it risks curtailing that market
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dependence that secures wage labor. So again, those pillars, of course,
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there's ways in which you can try to be less
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pro-capital only and try to secure more of a sense
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of of neutrality and global interest. But at the same time,
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those pillars need to be maintained. And I was inviting
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actually in Sweden and Iceland to talk about austerity because
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we don't talk about it, but in those countries too,
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in the supposed Scandinavian countries, they're affected by the same
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type of policies that we've been affected in in the
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United States. So we tend to idealize those countries as
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being like a fair version of capitalism. If you hear
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what they have to say, I was actually invited by
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the unions themselves there. They have a very different understanding
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of what's happening to them.
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What is their understanding then, Claire? Would they look at
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it as it's still not fair enough to workers? What
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is their position?
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Well, they... feel the constant attack of social rights being
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taken away from them. And they understand, for example, deflation.
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So the increase of interest rate that we saw in
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the last years affected those countries as well. And the
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whole conversation was about how there should be more wage
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moderation in order to allow for price stability. So this
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whole thing about wages having to kind of be decreased
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in favor of price stability, this is a typically capitalist
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compromise that they can't escape.
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So this brings us to our discussion.
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I think we've sort of framed it out, which is this,
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because I think, Clara, you put it very well, that
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ultimately the stimulus that generally comes under attack is stimulus
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that occurs on the demand side as being too generous,
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whether it be SNAP benefits or Medicare or Medicaid. You know, James,
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you brought up the New Deal and intervening there. Well,
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that was in a global economic depression. And in some ways,
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might have staved off a larger socialist or communist revolution
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in this country. So James, why do you think it
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is that when we're faced with this idea of fiscal responsibility,
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the thing we turn to generally first is those that
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have the least. What is it about that politically that
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makes that the first target as opposed to offshore profits
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that aren't brought back to the United States?
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Well, because they're the least powerful and they're the least organized.
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Wait, it's that simple?
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That's not rocket science, is it?
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Son of a bitch. That's simply it. They're the easiest
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to go after.
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I think so, yeah.
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So you're somebody, James, who I think your work is
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very much on evidence-based economic theory and using that evidence
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to design healthier economies, right? Is that the healthiest option?
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Is there a different design other than austerity that we
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can think about for central government intervention? Because we know
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they intervene. We've already established they intervene. What's a healthier
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intervention than just austerity? Or is that the best move?
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I think there's just lots of complicated trade-offs there. I
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think if you think about the history of economics, economics
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arose in the late 18th century to try to understand
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what the heck was going on with the Industrial Revolution
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and Adam Smith and all of that. And economics has
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always gone backwards and forwards between sort of trying to
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justify this as the best possible thing and struggling to
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think of alternatives and what might alternatives look like. You
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could say a very limited number of alternatives have really
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been experimented with. You could think of communism or Cuba
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or whatever it is, but obviously that's a very specific
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sort of alternative. And I think economists are just very
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bad at thinking about alternatives. Definitely.
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Hey, what do you got there? Business?
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Claire, you're nodding your head vigorously uh on economists not
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because it does seem like we are stuck in this
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idea of it's either capitalism or it's socialism or it's
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communism and there's no sense that in the words of
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spinal tap you can turn the dial you can turn
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it to 11 uh what what are the claret does
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that does that ring true.
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To you Well, absolutely.
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I think it is very true that the economic profession,
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the mainstream economic profession has avoided even problematizing capitalism. If
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you open a textbook in economics, you don't even read
311
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the word capitalism. So you can't even understand the specificities
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of our system. You just talk about
markets, again, as
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something that just happened to exist for human beings to
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go along with. So I think this is the issue
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is that if we don't problematize what's specific about our system,
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that we end up not really having any possibility of
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really comparing with other possibilities. And I think the main
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thing here is to understand that if we do take
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it that our system is based on coercion, we as
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human beings can do better in terms of finding out
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a way in which we could run production distribution actually
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more democratically. In my work, I really show how austerity,
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and I think we should define it at a certain point.
324
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Osterity is ultimately all about de-democratizing the economic space. And again,
325
00:19:38.329 --> 00:19:40.769
this is not something that is because there's bad people
326
00:19:40.809 --> 00:19:42.809
in government. It would be too easy to say, oh,
327
00:19:42.849 --> 00:19:46.269
it's just because it's evil people or corrupt or irrational.
328
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It's because- It's because there are certain tendencies. Again, I
329
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think this is what is important about more systemic analysis
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that tells you there are certain tendencies. that are kind
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of congenial to the system. And this is why ultimately,
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I would say, austerity isn't the DNA of capitalism. Then there's,
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depending on the moment, labor might have a little bit
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more power to strike against it. But the reality is
335
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that we have certain clear coercive mechanisms. And so I
336
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think we could do better than this. But the point
337
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is that It's very dangerous to explore alternatives. As I
338
00:20:25.369 --> 00:20:29.930
show in my own book, when alternatives do emerge, they
339
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need to be bugged down and killed very quickly because
340
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they are terrifying for the establishment, those.
341
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Who ultimately gain.
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The status quo.
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And we need to remember that in this country, just
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one data point out of many, the The top 0.1%
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owns five times what the bottom 50% of the United
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States American owns. Three people own more than 150 million Americans.
347
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This is what capitalism looks like at this stage. And clearly,
348
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you need to protect it very well because it's very
349
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unjust for the majority.
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So, James, that's what we're talking about. We're talking about
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a system that is, you know, look, you mentioned the 30s.
352
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That is the last time, or maybe even prior to
353
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that and more the Gilded Age, when we sort of
354
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lived in that laissez-faire era of robber barons. And I
355
00:21:21.549 --> 00:21:27.250
think the determination there was that society is not stable
356
00:21:27.509 --> 00:21:32.329
at that point. That there is, how do economists get
357
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out of that perspective of focusing on supply and demand
358
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and pull.
359
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Back to a more macro of, What.
360
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Is a more stable version of a progressive capitalism look like?
361
00:21:48.869 --> 00:21:52.430
Economists never really think about that, actually, because economists.
362
00:21:52.049 --> 00:21:54.369
Don't see- Wouldn't that be the whole game?
363
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No, but you can't believe it. Economists just see the
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economy as being this free-floating thing. They don't see it
365
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as being embedded in politics and society.
366
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They see it as separate from politics.
367
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Yes.
368
00:22:07.740 --> 00:22:10.279
Is it separate? No, absolutely not. But that's the way
369
00:22:10.339 --> 00:22:12.940
economists think about it. If you picked up an economics textbook,
370
00:22:12.960 --> 00:22:15.180
the word politics never appears in it. You know, it's
371
00:22:15.200 --> 00:22:19.789
completely unconnected to the political and social system, which is
372
00:22:19.829 --> 00:22:22.609
obviously ludicrous, you know, but that's how it is. So
373
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very few economists, you'd have to talk to political scientists
374
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if you wanted to think more about the topic that
375
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you're interested in, which was, you know, how the political
376
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system kind of responded to the crisis of capitalism in
377
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the 1930s by trying to ameliorate, you know, some of
378
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the costs and reduce some of the inequalities. And, you know,
379
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and that ushered in a period after the Second World
380
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War of terrific prosperity with falling inequality, rising living standards
381
00:22:48.490 --> 00:22:51.450
across the
board. And, you know, that unraveled in the 1970s,
382
00:22:51.519 --> 00:22:55.400
in some sense, that consensus unraveled. And then we launched
383
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off in this other direction.
384
00:22:57.619 --> 00:23:01.640
Why did the consensus in the... So we'll take a
385
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step back in history here. I think I understand why
386
00:23:07.769 --> 00:23:11.069
intervening on behalf of workers arose. I think if you
387
00:23:11.089 --> 00:23:15.109
think about World War I, and Claire, you've written about this,
388
00:23:15.990 --> 00:23:19.859
when people saw that in a time of crisis, the
389
00:23:19.940 --> 00:23:26.039
government took over a lot of the so-called laissez-faire functionings
390
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of capitalism, whether it was for making armaments or food
391
00:23:30.200 --> 00:23:33.180
or all that, they saw, oh, wait a second. Our
392
00:23:33.259 --> 00:23:38.819
government does have the ability to step in and change
393
00:23:38.900 --> 00:23:43.220
the dynamics. This isn't a fait accompli. We can actually
394
00:23:43.380 --> 00:23:44.299
change this.
395
00:23:45.140 --> 00:23:45.519
I see.
396
00:23:46.160 --> 00:23:52.319
Is that where workers started to look at demanding more, Clara,
397
00:23:52.859 --> 00:23:53.960
or a fairer system?
398
00:23:55.309 --> 00:23:57.869
Yes, I would say that before the First World War,
399
00:23:58.009 --> 00:24:02.109
austerity was kind of taken for granted because there was a.
400
00:24:02.109 --> 00:24:05.869
Sense by which- Austerity meaning like poor people, that's fine.
401
00:24:06.069 --> 00:24:07.299
Should I define it very quickly?
402
00:24:07.319 --> 00:24:08.539
Please, if you could, yeah.
403
00:24:08.700 --> 00:24:13.299
Sure. So I think, again, there is a mainstream way
404
00:24:13.359 --> 00:24:16.539
of understanding austerity, which is all about how the state
405
00:24:16.819 --> 00:24:20.900
is stepping back and kind of there is a cut
406
00:24:21.160 --> 00:24:24.640
in public expenditures and an increase in taxes. So this
407
00:24:24.700 --> 00:24:28.420
is the definition. I would say this definition is already
408
00:24:28.519 --> 00:24:32.490
kind of blinding us from what really matters. Going back
409
00:24:32.509 --> 00:24:36.069
to the theme, John, that you're bringing up today, which
410
00:24:36.190 --> 00:24:39.410
is the state never really steps back. What happens is
411
00:24:39.470 --> 00:24:43.960
that the state just decides to shift resources from some,
412
00:24:44.059 --> 00:24:47.890
the majority, to the few. And the same for taxation.
413
00:24:47.950 --> 00:24:50.509
It's not about just taxing people more. It's about who
414
00:24:50.549 --> 00:24:52.630
you're taxing more. And what you find out is that
415
00:24:52.670 --> 00:24:55.900
austerity is all about regressive taxation, which means that capital
416
00:24:56.279 --> 00:25:00.160
is taxed structurally less than labor. And this is, of course,
417
00:25:00.220 --> 00:25:04.220
the current policies have just escalated these tendencies.
418
00:25:04.259 --> 00:25:04.900
That's right.
419
00:25:05.160 --> 00:25:07.349
And what is meant by that is sort of if
420
00:25:07.390 --> 00:25:09.650
you've got a capital gain or if you want to
421
00:25:11.109 --> 00:25:16.299
put machinery On your taxes and get those removed from
422
00:25:16.319 --> 00:25:18.789
your taxes or things like that, or capital gains taxes
423
00:25:18.980 --> 00:25:22.490
or carried interest taxes, that those are eased, but poor
424
00:25:22.529 --> 00:25:26.269
people still face point of sale taxes that are very regressive.
425
00:25:26.650 --> 00:25:28.930
And so they pay a higher percentage. Is that sort
426
00:25:28.990 --> 00:25:30.410
of generally what we're- Definitely.
427
00:25:30.589 --> 00:25:30.839
Okay.
428
00:25:30.910 --> 00:25:34.319
So sale taxes are very aggressive because everyone pays them alike,
429
00:25:34.359 --> 00:25:37.460
but it gets worse. The income brackets have majorly shrunk
430
00:25:37.920 --> 00:25:40.549
so that the very wealthy pay less and less of
431
00:25:40.609 --> 00:25:46.410
their income in taxes, but really also it's about detaxing
432
00:25:46.589 --> 00:25:52.069
corporate profits. Capital gains, dividends, interest. So people who make
433
00:25:52.109 --> 00:25:56.170
their living off of capital are de-taxed. Not to think
434
00:25:56.230 --> 00:25:59.559
about inheritance tax that basically doesn't exist in this country.
435
00:25:59.579 --> 00:26:01.339
And labor is overly taxed.
436
00:26:01.740 --> 00:26:03.819
And labor is overtaxed. So that in the United States,
437
00:26:03.859 --> 00:26:06.210
a lot of people are poor because they're overly taxed.
438
00:26:06.710 --> 00:26:09.210
So this is taxation. Then in terms of how the
439
00:26:09.230 --> 00:26:12.410
state spends... What we see today is exactly what austerity
440
00:26:12.450 --> 00:26:15.549
is about. You take away from social expenditures, and the
441
00:26:15.589 --> 00:26:20.390
big beautiful bill is all about this. Two million people
442
00:26:20.410 --> 00:26:22.539
are going to go hungry because they're going to lose
443
00:26:22.859 --> 00:26:27.220
access to food stamps, and there's over 70 million people
444
00:26:27.259 --> 00:26:34.759
who will lose their health coverage. These cuts in these domains, education,
445
00:26:34.799 --> 00:26:39.380
health care, public transport, don't mean that this money is
446
00:26:39.420 --> 00:26:41.829
not spent elsewhere. And guess where it is spent?
447
00:26:41.970 --> 00:26:43.390
I'm going to go with bombs. I'm going to go
448
00:26:43.410 --> 00:26:43.849
with bombs.
449
00:26:43.990 --> 00:26:46.049
Exactly. Military industrial complex.
450
00:26:46.130 --> 00:26:47.670
It was bombs. Son of a bitch.
451
00:26:47.869 --> 00:26:51.029
I mean, we're one trillion a year. That is an
452
00:26:51.089 --> 00:26:51.930
insane amount.
453
00:26:52.089 --> 00:26:56.019
And another 150 billion to create a whole new enforcement.
454
00:26:56.059 --> 00:26:56.450
Exactly.
455
00:26:56.690 --> 00:26:57.819
So border patrol.
456
00:26:57.960 --> 00:26:58.279
Yes.
457
00:26:58.539 --> 00:27:01.589
James, let me ask you this. Because so.
458
00:27:02.779 --> 00:27:05.799
How would an economist then who is looking at the evidence,
459
00:27:06.119 --> 00:27:09.460
how do we justify that? Is it purely based on, well,
460
00:27:09.480 --> 00:27:13.049
that's a stronger growth model?
461
00:27:13.369 --> 00:27:14.390
What's the justification?
462
00:27:14.769 --> 00:27:17.170
Could I put this in a little bit of perspective?
463
00:27:17.210 --> 00:27:21.529
What I mostly study is poor countries. I've been working
464
00:27:21.569 --> 00:27:24.839
in Colombia for 33 years. I work in Nigeria. I
465
00:27:24.880 --> 00:27:28.220
work in Democratic Republic of Congo. And I think I'm
466
00:27:28.240 --> 00:27:31.069
not denying anything that Clara says, but I think if
467
00:27:31.089 --> 00:27:34.450
you think about the big picture, You know, the United
468
00:27:34.509 --> 00:27:37.210
States has actually been better at solving those sort of
469
00:27:37.250 --> 00:27:41.130
problems than Nigeria or Colombia or any poor country in
470
00:27:41.150 --> 00:27:43.980
the world has been. Any country in the world has
471
00:27:44.039 --> 00:27:46.779
elites that want to rig the game in their favor.
472
00:27:47.200 --> 00:27:50.420
And boy, have they been more successful in Colombia, you know,
473
00:27:50.460 --> 00:27:52.819
than they have in the United States. I think that's
474
00:27:52.859 --> 00:27:56.359
the picture, you know, and in fact, you know. There
475
00:27:56.380 --> 00:27:59.019
are all these problems, I agree. But if you look
476
00:27:59.220 --> 00:28:02.240
at the last 100, 150 years, yeah, you have to fight.
477
00:28:02.319 --> 00:28:03.960
You have to fight for your rights. You have to
478
00:28:04.019 --> 00:28:06.359
fight for wages. You have to fight to get the
479
00:28:06.420 --> 00:28:09.160
government to pay attention to you. But that fight has
480
00:28:09.200 --> 00:28:12.779
been much more successful for ordinary people in the United
481
00:28:12.819 --> 00:28:14.400
States than it has in Colombia.
482
00:28:14.720 --> 00:28:17.980
James, do you think that's because, if we look at
483
00:28:18.009 --> 00:28:22.910
the political systems, that the places that you're talking about
484
00:28:23.509 --> 00:28:27.170
were in some respects... on the receiving end of these
485
00:28:27.390 --> 00:28:32.700
extractive economic policies. You know, you're talking about places that
486
00:28:32.779 --> 00:28:36.900
don't have the benefit of the kind of civic society
487
00:28:37.079 --> 00:28:39.339
that grew up because they were on the receiving end
488
00:28:39.900 --> 00:28:43.609
of our, whether it be mercantilism or colonialism or those
489
00:28:43.640 --> 00:28:45.509
kinds of things. I don't want to get into, you know,
490
00:28:45.589 --> 00:28:49.990
this idea that like, you know, we drained everybody to
491
00:28:50.029 --> 00:28:54.579
our benefit, but to some extent, doesn't that explain a
492
00:28:54.660 --> 00:29:00.410
little bit of why those countries have been more volatile
493
00:29:00.710 --> 00:29:01.569
in their economic?
494
00:29:02.369 --> 00:29:04.700
Yes, absolutely. I mean, they've been organized for the benefit
495
00:29:04.759 --> 00:29:08.759
of of the elites, you know, I think United States,
496
00:29:09.380 --> 00:29:09.940
United States.
497
00:29:10.039 --> 00:29:12.220
I mean, we were the beneficiaries of a lot of
498
00:29:12.259 --> 00:29:13.039
that organization.
499
00:29:13.829 --> 00:29:18.329
I think the Colombians had more to do with it, honestly. Right.
500
00:29:18.589 --> 00:29:22.470
So, so did that type of system empower those corrupt
501
00:29:22.509 --> 00:29:23.869
elites is I guess my point.
502
00:29:24.190 --> 00:29:25.069
Yes, absolutely.
503
00:29:25.130 --> 00:29:25.329
Yes.
504
00:29:25.390 --> 00:29:29.390
It's reproduced hideous levels of inequality and social exclusion, you know,
505
00:29:29.589 --> 00:29:32.069
and of a sort that you don't see in the
506
00:29:32.109 --> 00:29:34.549
United States, you know, thankfully, but, you know, of course,
507
00:29:35.170 --> 00:29:37.859
you know i'm not denying any of these problems that you're.
508
00:29:37.720 --> 00:29:40.480
Talking no no i understand so james it actually brings
509
00:29:40.539 --> 00:29:44.500
up a great point which is you know maybe the
510
00:29:44.619 --> 00:29:48.000
united states then as an avatar of what a more
511
00:29:48.079 --> 00:29:50.519
successful system could look like so let's say we look
512
00:29:50.559 --> 00:29:52.829
at nigeria and colombia and those things and it's much
513
00:29:52.880 --> 00:29:56.730
more volatile and the elites are more corrupt but that
514
00:29:56.829 --> 00:30:02.369
certainly doesn't excuse the united states creating a system as
515
00:30:02.430 --> 00:30:07.750
you said since reagan that increased our inequality to the
516
00:30:07.809 --> 00:30:11.359
extent that it did so what can we let's look
517
00:30:11.410 --> 00:30:14.039
at it as a system that's functioning better than others
518
00:30:14.740 --> 00:30:18.160
what is it that we could do within the uh
519
00:30:19.400 --> 00:30:23.000
the way that we balance capital and labor what could
520
00:30:23.039 --> 00:30:27.130
we do differently that would help save us from turning
521
00:30:27.170 --> 00:30:29.339
into those other places Well, I think.
522
00:30:29.200 --> 00:30:31.980
That's about politics. You know, it's about defining a kind
523
00:30:32.000 --> 00:30:37.089
of agenda, a practical agenda of taxing, you know, extreme
524
00:30:37.150 --> 00:30:39.970
levels of wealth inequality. And I think looking at the
525
00:30:40.029 --> 00:30:43.130
history and showing you can
combine, you know, a much
526
00:30:43.190 --> 00:30:46.569
more equal society with very rapid rates of economic growth,
527
00:30:46.670 --> 00:30:50.630
with successful capitalism, with innovation. That's exactly what happened in
528
00:30:50.650 --> 00:30:51.609
the post-war period.
529
00:30:52.250 --> 00:30:54.130
And so why did that fall apart, Clara?
530
00:30:55.410 --> 00:30:57.460
I don't think this ever happened. We have a very
531
00:30:57.500 --> 00:31:02.200
different reading of reality here, I think. The point is
532
00:31:02.259 --> 00:31:05.740
that I really do think we need to understand what
533
00:31:05.839 --> 00:31:09.680
are some key feature of our economic system, which is capitalism.
534
00:31:10.230 --> 00:31:13.190
And we can't just reduce it all. Yes, everywhere. It's
535
00:31:13.349 --> 00:31:17.009
global capitalism. And we can't reduce it again all to, oh,
536
00:31:17.170 --> 00:31:20.589
they're elite who are corrupt. That is not how it operates.
537
00:31:20.990 --> 00:31:24.119
And it's really important to notice that the global South
538
00:31:24.420 --> 00:31:28.119
has been structurally dependent on the global north so that
539
00:31:28.279 --> 00:31:31.980
really you would not have development without the active creation
540
00:31:32.000 --> 00:31:34.299
of poverty. So again, this is also a very different
541
00:31:34.440 --> 00:31:38.109
reading of development. And I know James has a different reading.
542
00:31:38.450 --> 00:31:41.509
Dependency theory tells you that the global south is poor
543
00:31:41.609 --> 00:31:44.549
because the global north is rich. So the fact that
544
00:31:44.569 --> 00:31:48.099
the global south is hit stronger by austerity, the IMF
545
00:31:48.119 --> 00:31:52.099
has been imposing austerity measures in the global south for
546
00:31:52.150 --> 00:31:54.799
much longer than the neoliberal period. So this is, for me,
547
00:31:54.839 --> 00:31:57.039
very important. We should stop just thinking that the problem
548
00:31:57.099 --> 00:32:02.200
is neoliberalism. Neoliberalism is an escalation of certain key feature
549
00:32:02.299 --> 00:32:04.619
of our system that we need to understand. And I'm sorry,
550
00:32:04.660 --> 00:32:08.809
the United States is a very terrible dehumanizing model that
551
00:32:08.950 --> 00:32:14.109
nobody should follow. Half of the American population homeless people work, okay?
552
00:32:14.369 --> 00:32:18.470
People are homeless because they can't afford a house because
553
00:32:18.730 --> 00:32:22.089
their wages are too low or their work is too precarious.
554
00:32:22.430 --> 00:32:26.500
We have one out of six children in dire poverty
555
00:32:26.619 --> 00:32:29.079
in the United States. And these numbers keep going up,
556
00:32:29.220 --> 00:32:31.180
by the way, okay? The fact that actually under the
557
00:32:31.220 --> 00:32:36.119
Biden administration, The child credits have been taken away. This
558
00:32:36.299 --> 00:32:40.160
actually doubled the number of children in poverty. In New York,
559
00:32:40.319 --> 00:32:44.079
the richest city in the world, we have one out
560
00:32:44.099 --> 00:32:48.819
of eight children in poverty. public education that experience homelessness.
561
00:32:49.140 --> 00:32:52.200
This is not a healthy society. This is a society
562
00:32:52.220 --> 00:32:55.329
that has issues and we need to understand it's long history.
563
00:32:55.369 --> 00:32:57.730
I'm actually working on the golden age. It was not
564
00:32:57.829 --> 00:33:00.630
as golden as people like to depict it. It's easy
565
00:33:00.670 --> 00:33:03.150
to say, look, our system is eternally flexible. We can
566
00:33:03.170 --> 00:33:05.950
have humane capitalism. But if we really want to be
567
00:33:06.009 --> 00:33:09.500
honest historically, This is a lie. And this is why
568
00:33:09.539 --> 00:33:13.579
we need to figure out the real reason why austerity operates.
569
00:33:13.640 --> 00:33:17.910
And it's not just Trump. Trump is ultimately the very
570
00:33:18.549 --> 00:33:21.769
obvious face of the violence of our economy that we
571
00:33:21.849 --> 00:33:25.869
need right now to take courageously because with the genocide happening,
572
00:33:26.190 --> 00:33:29.910
with the climate collapse, with future generations having no future,
573
00:33:29.950 --> 00:33:33.230
we have no time to keep excusing our system as
574
00:33:33.339 --> 00:33:36.960
possible of renovation. It really needs to have more courageous.
575
00:33:37.019 --> 00:33:38.940
And last thing I want to say is in Tulsa,
576
00:33:39.319 --> 00:33:42.380
for example, we are trying to do something different with FREE,
577
00:33:42.460 --> 00:33:45.589
the Forum for Real Economic Emancipation. The idea is to
578
00:33:45.609 --> 00:33:49.630
bring people back in the picture in thinking about the economy.
579
00:33:49.950 --> 00:33:53.410
I agree. Mainstream economics is all about excluding people from
580
00:33:53.490 --> 00:33:56.319
economic topics so that we feel we're too stupid to even...
581
00:33:57.160 --> 00:34:00.660
to even care because we can't understand. This is already
582
00:34:00.720 --> 00:34:03.440
part of the problem. We need to participate in realizing
583
00:34:03.480 --> 00:34:07.160
that economics in the real sense is not neoclassical economics.
584
00:34:07.220 --> 00:34:10.500
That's an excuse. It's all about actually connecting the theory
585
00:34:10.559 --> 00:34:12.739
with the social struggles. And this is what we're trying
586
00:34:12.760 --> 00:34:14.289
to do in Tulsa, and we hope we can do
587
00:34:14.329 --> 00:34:15.630
this elsewhere as well.
588
00:34:21.690 --> 00:34:23.469
Folks, you've heard me talk about this before, and I'm
589
00:34:23.489 --> 00:34:24.789
going to talk about it again, and I'm not going
590
00:34:24.809 --> 00:34:25.690
to stop talking about it.
591
00:34:26.269 --> 00:34:29.269
Until you people get on this damn thing.
Ground News.
592
00:34:30.030 --> 00:34:33.070
It's a website. It's an app. It's a website and
593
00:34:33.110 --> 00:34:34.210
an app. It's on a mission.
594
00:34:34.789 --> 00:34:36.880
It's going to give readers an easier, more data-driven way
595
00:34:36.889 --> 00:34:39.320
to read the news. I don't understand why they didn't
596
00:34:39.380 --> 00:34:45.260
do this before. They prioritize critical thinking, media literacy. Everything
597
00:34:45.300 --> 00:34:47.940
they offer is all related back to those two ideas.
598
00:34:48.119 --> 00:34:50.599
Every day, they're pulling thousands of news articles from around
599
00:34:50.639 --> 00:34:53.659
the world. They organize them by story. Each story comes
600
00:34:53.699 --> 00:34:55.719
with visual breakdowns of the political bias.
601
00:34:56.570 --> 00:35:01.750
Ownership, and headlines. Oh, relevant to today? You bet your ass.
602
00:35:02.570 --> 00:35:05.110
It helps you better understand why you're seeing what you're
603
00:35:05.170 --> 00:35:08.159
seeing and who's behind it. Ground News is a response
604
00:35:08.429 --> 00:35:12.800
to that fear-anger-based media. They don't dictate how readers should
605
00:35:12.820 --> 00:35:16.559
think or feel. They aggregate and they organize the information
606
00:35:16.860 --> 00:35:21.019
and they help readers make their own informed decisions. Ground
607
00:35:21.059 --> 00:35:22.420
News can help you sort through the noise and get
608
00:35:22.460 --> 00:35:25.460
to the heart of the news. Go to groundnews.com slash
609
00:35:25.500 --> 00:35:30.809
stewart Subscribe for 40% off the unlimited access Vantage subscription.
610
00:35:31.190 --> 00:35:36.300
Brings the price down to like $ 5 a month. That's ground.news.com.
611
00:35:41.280 --> 00:35:46.639
I find what Clara is saying very compelling. You know,
612
00:35:46.820 --> 00:35:50.449
it's very difficult for me to look at the inequalities
613
00:35:50.510 --> 00:35:53.869
that she just sketched out, which is, you know, the
614
00:35:53.909 --> 00:35:57.809
problem in this country is not the able-bodied young men
615
00:35:58.150 --> 00:36:01.309
that don't work, but somehow have access to health insurance
616
00:36:01.849 --> 00:36:05.429
as the reason why, you know, our country is falling apart.
617
00:36:05.949 --> 00:36:08.809
It's this idea that you can work your ass off
618
00:36:09.750 --> 00:36:12.050
and still need food support. Look, we've got a food
619
00:36:12.090 --> 00:36:17.500
bank here locally. You cannot believe the business that it
620
00:36:17.579 --> 00:36:20.860
is doing in the richest country in the world. So
621
00:36:21.119 --> 00:36:26.880
my position is always America doesn't have a wealth growth
622
00:36:27.019 --> 00:36:31.739
production problem, it has a distribution problem that the people
623
00:36:31.800 --> 00:36:37.389
who create that wealth do not benefit commensurately in the
624
00:36:37.469 --> 00:36:41.650
way that they should. It's not about entitlement. It's about
625
00:36:42.329 --> 00:36:47.449
investment and distribution. James, does that resonate with you at all?
626
00:36:47.969 --> 00:36:48.250
Yeah.
627
00:36:48.309 --> 00:36:51.329
I mean, you know, I could, you know, I think
628
00:36:51.349 --> 00:36:54.530
this argument about why poor countries are poor, why Colombia
629
00:36:54.550 --> 00:36:57.599
is poor, is completely misconceived. And it's nothing to do
630
00:36:57.619 --> 00:37:00.659
with the International Embroidery Fund or the United States or
631
00:37:00.679 --> 00:37:04.789
the United Fruit Company. Let me talk about what you're saying.
632
00:37:04.929 --> 00:37:07.949
I agree there is a distributional problem. I mean, why
633
00:37:08.050 --> 00:37:09.530
is that? You know, I think if you thought about
634
00:37:09.550 --> 00:37:11.809
the history of the United States, there's such a history
635
00:37:11.849 --> 00:37:14.289
of kind of marginalization. If you think about the way
636
00:37:14.369 --> 00:37:18.750
black people were treated, discriminated against, kept on the side,
637
00:37:18.869 --> 00:37:23.659
wages repressed, politically excluded until the 1960s. But there's also
638
00:37:23.679 --> 00:37:25.980
this just this kind of culture in the United States,
639
00:37:26.019 --> 00:37:28.719
you know, of kind of self-reliance, of I mean, I
640
00:37:28.760 --> 00:37:31.039
would say it goes back into the 19th century. There's
641
00:37:31.059 --> 00:37:33.960
actually a lot of evidence on this about linking the
642
00:37:33.980 --> 00:37:37.400
kind of regional cultures within the United States towards attitudes,
643
00:37:37.440 --> 00:37:40.909
towards redistribution. And there's just this idea that you have
644
00:37:40.929 --> 00:37:42.809
to make it on your own in the United States
645
00:37:42.849 --> 00:37:45.090
and you don't want handouts and things like that. And
646
00:37:45.130 --> 00:37:48.750
that creates all sorts of problems. So I agree with
647
00:37:48.789 --> 00:37:50.289
you that there is a distributional problem.
648
00:37:50.489 --> 00:37:54.139
And it is an idea that somehow, if you are poor,
649
00:37:54.500 --> 00:37:57.730
that is a function of vice. And then if you
650
00:37:57.809 --> 00:38:01.590
are rich, it is a function of virtue. But I
651
00:38:01.630 --> 00:38:04.050
think to Clara's point that I wanted to get to
652
00:38:04.130 --> 00:38:13.280
is that, does our system require a permanent underclass? Is
653
00:38:13.360 --> 00:38:17.440
that baked into what we're doing? And how could we,
654
00:38:17.460 --> 00:38:20.320
you know, when you talk about distribution, as someone who
655
00:38:20.380 --> 00:38:25.610
studies the mechanisms, how can we alleviate that? Forget about,
656
00:38:25.730 --> 00:38:29.409
let's remove politics from it. So we're going to operate
657
00:38:29.449 --> 00:38:32.190
in a space where it's not about what we can
658
00:38:32.230 --> 00:38:36.269
get through a Republican
Congress, because I think if we
659
00:38:36.309 --> 00:38:38.710
stick to that, we're never going to think about anything.
660
00:38:39.340 --> 00:38:44.760
So thinking about it on a more idealized plane, what
661
00:38:44.820 --> 00:38:49.119
would you say, if we have a distribution problem, what
662
00:38:49.159 --> 00:38:53.639
are the mechanisms that we might choose that could help
663
00:38:53.699 --> 00:38:55.659
alleviate that issue?
664
00:38:56.159 --> 00:38:58.989
I mean, I think that's about labor market institutions. It's
665
00:38:59.030 --> 00:39:02.889
about strengthening trade unions and the bargaining power of workers.
666
00:39:03.090 --> 00:39:05.469
And I think if you look at countries that have
667
00:39:05.530 --> 00:39:10.789
successfully developed with much more equal distribution of resources, that's
668
00:39:10.889 --> 00:39:11.510
the key to that.
669
00:39:11.929 --> 00:39:14.269
But why is it on? I always wonder why it's on.
670
00:39:14.289 --> 00:39:18.099
So let's take corporate boards for an example. And I'm
671
00:39:18.139 --> 00:39:21.019
talking about larger corporations, obviously not the small businesses or
672
00:39:21.039 --> 00:39:24.219
consumer spending or anything like that. When you look at
673
00:39:24.360 --> 00:39:28.039
how Corporate boards distribute profit.
674
00:39:28.769 --> 00:39:29.809
They do buybacks.
675
00:39:30.139 --> 00:39:33.940
They do profit sharing, they find ways to carve up
676
00:39:34.099 --> 00:39:37.340
whatever that profit is so that everybody gets a slice
677
00:39:37.400 --> 00:39:43.389
of that pie. Workers can only benefit through wages. Every
678
00:39:43.449 --> 00:39:45.650
now and again, they'll get shares in a company or
679
00:39:45.690 --> 00:39:50.670
they'll get certain things. Why is it that For workers,
680
00:39:50.889 --> 00:39:54.750
it's required that it's incumbent upon themselves to create a
681
00:39:54.829 --> 00:39:59.909
movement to then go into the, why isn't it the
682
00:39:59.969 --> 00:40:04.170
status quo that they sit on those boards and that
683
00:40:04.210 --> 00:40:07.929
they share in the same way that somebody who's on
684
00:40:07.969 --> 00:40:10.969
the board would share or somebody who's a stockholder? Why
685
00:40:10.989 --> 00:40:14.679
do we have stockholder and shareholder capitalism, but not, why
686
00:40:14.719 --> 00:40:16.280
aren't the workers included in that?
687
00:40:16.340 --> 00:40:16.820
Do you know?
688
00:40:16.840 --> 00:40:16.909
No.
689
00:40:17.769 --> 00:40:19.969
That's the way the law is organized. That's the way
690
00:40:20.050 --> 00:40:24.909
corporate law is organized. If you incorporate– you start a business.
691
00:40:25.190 --> 00:40:28.010
That's about the legal system in some sense. And you
692
00:40:28.050 --> 00:40:30.750
could say, well, where did the legal system come from? Well,
693
00:40:30.769 --> 00:40:34.059
the legal system was written by economic elites or people
694
00:40:34.139 --> 00:40:36.039
who could influence policymakers.
695
00:40:36.260 --> 00:40:40.039
So that can be changed and it wouldn't be disastrous.
696
00:40:40.280 --> 00:40:42.659
Clara is about to jump out of her library. So
697
00:40:42.719 --> 00:40:46.440
I'm going to– She's, she's about to pull hair and
698
00:40:46.480 --> 00:40:47.619
books off and do that.
699
00:40:47.920 --> 00:40:49.059
Claire, do you want to answer that?
700
00:40:50.139 --> 00:40:53.550
Um, I just want to say that the legal system
701
00:40:53.809 --> 00:40:57.969
is not separable from the political economy we're discussing.
702
00:40:58.030 --> 00:40:58.190
Right.
703
00:40:58.230 --> 00:41:00.010
And so I think this is really the difference in
704
00:41:00.070 --> 00:41:02.469
method here is that I'm trying to say that actually
705
00:41:02.510 --> 00:41:07.969
capitalism is an animal that has all of these elements
706
00:41:08.030 --> 00:41:11.590
to it. The political, the legal, they're part of the economic.
707
00:41:12.000 --> 00:41:14.469
And to understand the economic, you can't separate, right? So
708
00:41:14.489 --> 00:41:17.309
this separation is already, for me, very ideological because it
709
00:41:17.349 --> 00:41:19.710
tends to say, okay, so the problem is not the economy.
710
00:41:19.750 --> 00:41:21.489
It's the problem is the law. The problem is this
711
00:41:21.550 --> 00:41:23.489
other thing. Well, the point is that, you.
712
00:41:23.449 --> 00:41:25.869
Know, the laws- They work together to suppress.
713
00:41:25.909 --> 00:41:28.920
Of course. And historically, you know, how did capitalism come
714
00:41:28.940 --> 00:41:33.199
into being? With the enclosure of the commons, right? And
715
00:41:33.260 --> 00:41:36.340
the enclosure in the commons is all about taking away
716
00:41:36.460 --> 00:41:41.219
subsistence means of people, right? And transforming land into a
717
00:41:41.280 --> 00:41:44.530
commodity that then was appropriated by the elite. Right. So
718
00:41:44.820 --> 00:41:47.829
in the way without the law, this first step that
719
00:41:47.849 --> 00:41:49.969
you're talking about, which is the fact that very few
720
00:41:50.030 --> 00:41:52.730
control the means of production and actually get to make
721
00:41:52.769 --> 00:41:57.530
decisions about how something is produced and how it's distributed.
722
00:41:58.489 --> 00:42:02.699
this requires a certain legal backing, right? There would be
723
00:42:03.159 --> 00:42:06.059
no capitalism without a specific law. Again, the law comes
724
00:42:06.099 --> 00:42:07.760
from the state. And we go back to the point
725
00:42:07.800 --> 00:42:10.940
of saying the state is constantly intervening to protect the market.
726
00:42:11.320 --> 00:42:15.000
So also one other point is, of course, that that's
727
00:42:15.019 --> 00:42:17.679
what we mean by exploitation is the fact that exploitation
728
00:42:17.719 --> 00:42:20.460
is not just about having a very low wage. You
729
00:42:20.500 --> 00:42:23.730
are exploited also when you don't have a say on
730
00:42:23.829 --> 00:42:28.070
what you are working for. software engineers right now working
731
00:42:28.090 --> 00:42:30.940
for Microsoft and Google and knowing that what they're doing
732
00:42:31.000 --> 00:42:34.880
is going to basically boost the AI that is killing
733
00:42:34.900 --> 00:42:39.079
the Palestinians and ludicrous profits. We know Francesca Albanese just
734
00:42:39.119 --> 00:42:42.480
released a very powerful report about all of the corporate
735
00:42:42.519 --> 00:42:46.019
gains off of what is happening right now in Gaza. Well,
736
00:42:46.239 --> 00:42:49.449
this Microsoft engineer has very little choice but either to
737
00:42:49.510 --> 00:42:52.840
fire himself or or to get fired because if he
738
00:42:53.010 --> 00:42:55.119
goes to work, that's what he's gonna have to work.
739
00:42:55.159 --> 00:42:56.969
This is what he has to work for, right?
740
00:42:57.349 --> 00:42:58.809
But I think if you were to, I mean, if
741
00:42:58.849 --> 00:43:04.349
you were to look at, and I absolutely understand where
742
00:43:04.369 --> 00:43:06.170
you're going there, but if you were to look at
743
00:43:06.269 --> 00:43:09.969
what people work on and everybody had to look at
744
00:43:10.050 --> 00:43:12.989
the downstream effects of what they work on and whether
745
00:43:13.030 --> 00:43:17.110
or not it would be destructive or not, very few
746
00:43:17.150 --> 00:43:20.199
people would work. So much of, I mean, Anybody that
747
00:43:20.239 --> 00:43:24.289
makes anything would find themselves downstream of progress.
748
00:43:23.949 --> 00:43:24.829
Or human thing. Yes.
749
00:43:25.150 --> 00:43:30.090
I think while I definitely appreciate all the aspects that
750
00:43:30.110 --> 00:43:34.230
you're saying, my question is the system that maybe you
751
00:43:34.269 --> 00:43:36.650
might be advocating for, and I don't want to put
752
00:43:36.690 --> 00:43:39.530
words in your mouth, but I haven't seen the success
753
00:43:39.590 --> 00:43:44.090
of purely socialist where workers have, is there a system
754
00:43:44.139 --> 00:43:50.110
where you can protect private property and individual rights? but
755
00:43:50.230 --> 00:43:55.429
still create an engine of progress that brings people the
756
00:43:55.489 --> 00:43:58.650
more modern types of conveniences, or is that pie in
757
00:43:58.670 --> 00:44:03.269
the sky? But I get uncomfortable when I start getting into,
758
00:44:04.690 --> 00:44:10.849
so there's nothing within the system that can be salvaged
759
00:44:11.510 --> 00:44:16.309
other than a worker's utopia, which I have not seen
760
00:44:16.389 --> 00:44:18.159
work anywhere.
761
00:44:19.190 --> 00:44:21.570
Well, I think it's also interesting to note that capitalism
762
00:44:21.630 --> 00:44:25.329
is very young. So it's only 0.1%. No, this is
763
00:44:25.349 --> 00:44:25.809
really important.
764
00:44:25.829 --> 00:44:27.239
It's just a boy.
765
00:44:27.530 --> 00:44:31.699
It's really, it's only 0.1% of the time humans as
766
00:44:31.760 --> 00:44:34.179
homo sapiens has been on earth that we are under.
767
00:44:34.219 --> 00:44:35.519
But the other systems have been.
768
00:44:35.969 --> 00:44:39.969
Feudal systems and empire, like they've been pretty shitty.
769
00:44:40.130 --> 00:44:44.800
But also a lot of, for example, native, native horizontal relations. Right.
770
00:44:44.840 --> 00:44:48.760
So it's not necessarily that you need to organize production vertically.
771
00:44:49.000 --> 00:44:51.119
And this doesn't mean, by the way, again, I think
772
00:44:51.159 --> 00:44:54.239
we use the word socialism and everyone gets scared. Because,
773
00:44:54.280 --> 00:44:57.219
of course, it's used, especially in the United States, as
774
00:44:57.300 --> 00:45:00.190
something that is considered taboo even to talk about. But
775
00:45:00.230 --> 00:45:02.769
we can even use, we can get creative of how
776
00:45:02.809 --> 00:45:04.449
we want to talk about it. But the point is
777
00:45:04.489 --> 00:45:08.230
that we need democracy in the workplace. And cooperatives, for example,
778
00:45:09.090 --> 00:45:12.559
are this democratic space. And it's not easy, of course,
779
00:45:12.599 --> 00:45:16.400
because actually to organize production democratically requires a lot of work.
780
00:45:16.699 --> 00:45:16.920
Sure.
781
00:45:17.159 --> 00:45:19.300
And I don't know that they have the scale or
782
00:45:19.340 --> 00:45:25.050
the ease. I understand it. But And James, maybe you
783
00:45:25.110 --> 00:45:29.590
can speak to, because I think, you know, while I
784
00:45:29.670 --> 00:45:32.469
probably lean towards Clara in a lot of these spaces,
785
00:45:34.010 --> 00:45:38.679
going back to like cooperatives feels like at scale with
786
00:45:38.860 --> 00:45:41.199
the amount of people we have in this world and
787
00:45:41.239 --> 00:45:45.360
the way that people, human behavior feels like.
788
00:45:46.780 --> 00:45:50.380
It's artisanal and not practical. But James, I'll ask you that.
789
00:45:51.099 --> 00:45:53.679
Yeah, I mean, I think a bit of utopianism is
790
00:45:53.699 --> 00:45:56.659
a good thing. I think in the United States, you
791
00:45:56.900 --> 00:45:59.679
need ideas, you need creativity, you need to figure out
792
00:45:59.719 --> 00:46:02.800
how to create a kind of coalition, a political coalition
793
00:46:03.219 --> 00:46:06.559
to put the society on a different track. But I
794
00:46:06.599 --> 00:46:09.539
do think, as you say, John, that if you look
795
00:46:09.800 --> 00:46:13.679
at these experiences of successful economic development, look at what's
796
00:46:13.719 --> 00:46:16.500
happened in South Korea in the last 50 years. South
797
00:46:16.519 --> 00:46:21.070
Korea went from a poor to an incredibly interesting, exciting,
798
00:46:21.130 --> 00:46:24.389
and I don't just mean economically, I
mean, culturally, I mean, K-pop,
799
00:46:24.530 --> 00:46:27.619
Gangnam style, you know, you name it, you know, and
800
00:46:27.639 --> 00:46:30.059
what was that? You know, it was capitalism, basically. It
801
00:46:30.099 --> 00:46:32.780
was Hyundai, it was Daewoo, it was Samsung. It was
802
00:46:32.820 --> 00:46:35.940
just an amazing amount of innovation and creativity. You know,
803
00:46:36.000 --> 00:46:39.659
what took tens of millions of Chinese people out of
804
00:46:39.699 --> 00:46:43.969
poverty since 1978? The Communist Party giving up trying to
805
00:46:44.010 --> 00:46:47.719
control every little bit of people's lives and just allowing
806
00:46:47.800 --> 00:46:50.599
people to do their thing, you know. And so could
807
00:46:50.639 --> 00:46:54.360
I imagine another world? And should we? Yes, absolutely. We should.
808
00:46:54.400 --> 00:46:57.239
But I think like economists would be sort of practical
809
00:46:57.280 --> 00:46:59.619
in the way I'm suggesting and say, OK, let's just
810
00:46:59.679 --> 00:47:00.659
look at these places.
811
00:47:01.030 --> 00:47:01.289
All right.
812
00:47:01.329 --> 00:47:05.389
So let's let's try. So this maybe coalesces this for me.
813
00:47:05.550 --> 00:47:07.510
And I'm going to throw this out there and you
814
00:47:07.530 --> 00:47:08.909
guys can both yell at me about this.
815
00:47:10.309 --> 00:47:11.690
The way I view it is.
816
00:47:12.659 --> 00:47:18.300
Capitalism is the operating system that we have chosen to
817
00:47:19.159 --> 00:47:24.469
create innovation and progress in this country. But inevitably, it
818
00:47:24.550 --> 00:47:29.369
is a destructive operating system that it is almost by definition,
819
00:47:29.409 --> 00:47:34.449
as Clara said, exploitative. So my what I'm saying is
820
00:47:34.489 --> 00:47:39.409
I think Clara is right. far more creative and innovative
821
00:47:39.429 --> 00:47:42.409
in the way that she's thinking about. We can reorganize
822
00:47:42.449 --> 00:47:47.150
this in a very different way through a more cooperative, democratic,
823
00:47:47.510 --> 00:47:52.969
worker-based system. I guess I still look at it, and
824
00:47:53.010 --> 00:47:57.769
maybe this is, again, it's sclerotic thinking, but I look
825
00:47:57.789 --> 00:48:03.929
at it as government's job is to ameliorate and mitigate
826
00:48:04.610 --> 00:48:11.909
the natural tendencies of capital as destructive how can government
827
00:48:14.010 --> 00:48:18.989
channel the good things of innovation and production while mitigating
828
00:48:19.409 --> 00:48:24.349
the disastrous effects of the poverty that it creates the
829
00:48:24.550 --> 00:48:27.670
inequality that it creates and all those other things so
830
00:48:27.730 --> 00:48:31.949
that's does that resonate at all with you Clara and
831
00:48:31.989 --> 00:48:33.349
James and I'll ask Clara first.
832
00:48:33.190 --> 00:48:36.030
And then James Yeah, I mean, we are in an
833
00:48:36.170 --> 00:48:39.829
economy in which half of the world population is in poverty.
834
00:48:39.869 --> 00:48:42.139
So it's very important to understand this.
835
00:48:41.820 --> 00:48:44.079
Is not exactly a success story. I'm talking more about
836
00:48:44.179 --> 00:48:47.039
the United States. And I think I'm not talking about.
837
00:48:47.059 --> 00:48:48.920
And in the United States, we have 11% of the
838
00:48:48.960 --> 00:48:51.139
population in poverty. So again, it's not a success story.
839
00:48:51.179 --> 00:48:54.340
So we do need to think creatively. I absolutely think so.
840
00:48:54.940 --> 00:48:58.059
And two points is that I think the issue here
841
00:48:58.099 --> 00:49:00.860
is also that it's not just about private investment. It's
842
00:49:00.940 --> 00:49:04.380
also that private investment follows the logic of profit. And again,
843
00:49:04.440 --> 00:49:08.519
it's not just about individuals, it's that everyone is, even
844
00:49:09.199 --> 00:49:13.550
the businesses are stuck in what political economy calls real competition.
845
00:49:13.929 --> 00:49:17.190
In the sense that if they don't exploit more, they
846
00:49:17.269 --> 00:49:20.400
don't survive and they get eaten up by bigger fishes.
847
00:49:20.480 --> 00:49:22.119
Right. They're just chasing growth.
848
00:49:22.280 --> 00:49:22.519
Exactly.
849
00:49:22.539 --> 00:49:25.219
But I'm asking, so what is a government role when
850
00:49:25.260 --> 00:49:28.280
you talk about 11% poverty, which for us is actually
851
00:49:28.360 --> 00:49:30.809
probably better than I thought it was, to be perfectly honest.
852
00:49:31.150 --> 00:49:35.949
But so what does a government, what does a distribution
853
00:49:36.010 --> 00:49:38.239
system and a government look like that is helping to
854
00:49:38.420 --> 00:49:41.760
mitigate those issues without creating more poverty.
855
00:49:42.260 --> 00:49:45.099
Right, exactly. Because the thing I just wanted to say
856
00:49:45.139 --> 00:49:47.739
was that this progress that you talked about is ultimately
857
00:49:48.030 --> 00:49:51.030
the result of this technological innovation that needs to happen
858
00:49:51.070 --> 00:49:54.550
because otherwise people get kicked out of the game. So
859
00:49:54.570 --> 00:49:56.010
that's also important to keep in mind. It's not like,
860
00:49:56.269 --> 00:49:59.110
The progress is not the goal in itself. The goal
861
00:49:59.150 --> 00:50:03.289
is profit. Progress is the outcome of competition, if we
862
00:50:03.329 --> 00:50:05.340
want to call it progress. So going to your question,
863
00:50:05.679 --> 00:50:12.360
I do think that governments don't operate as technocratic kind
864
00:50:12.480 --> 00:50:18.059
of do-gooders. We need to pressure from below. And this
865
00:50:18.159 --> 00:50:20.900
is the whole conversation also that we're having with the
866
00:50:21.039 --> 00:50:24.679
free market. free form for real economic emancipation is to
867
00:50:24.719
--> 00:50:28.199
say the only way in which governments will change how
868
00:50:28.260 --> 00:50:32.039
they operate, not through austerity, right? Because we're just saying
869
00:50:32.079 --> 00:50:35.889
how governments are ultimately imposing austerity. I remember your first
870
00:50:35.929 --> 00:50:39.050
words in this conversation all about how it's normal to
871
00:50:39.110 --> 00:50:43.219
think that anything in favor of labor is is considered bad.
872
00:50:43.380 --> 00:50:47.059
Anything that is ultimately about de-risking, subsidizing private shareholders, that's
873
00:50:47.099 --> 00:50:49.780
just the norm. So this is the norm. So austerity
874
00:50:49.820 --> 00:50:52.099
is the norm. So how do we do not austerity
875
00:50:52.119 --> 00:50:56.119
under capitalism? I would say it's a tricky political balance
876
00:50:56.199 --> 00:50:58.420
because again, I think the tendency for the system is
877
00:50:58.460 --> 00:51:02.079
to go there exactly because you need to increase market dependence.
878
00:51:02.119 --> 00:51:03.889
And this is a very important point that I did
879
00:51:03.929 --> 00:51:06.630
not make. is that how do you keep people under
880
00:51:07.030 --> 00:51:11.889
conditions of wage labor? You have to increase market dependence,
881
00:51:12.150 --> 00:51:14.570
which means that in order to survive, you have to
882
00:51:15.300 --> 00:51:19.300
buy your own health insurance, buy your food, pay your rent,
883
00:51:19.559 --> 00:51:22.380
so that people become more precarious and more vulnerable. So
884
00:51:22.420 --> 00:51:25.630
in this case, What happens if the only thing, I
885
00:51:25.690 --> 00:51:28.869
think the only possibility here is for people to actually
886
00:51:28.949 --> 00:51:31.780
gain an awareness of how the system operates, to stop just,
887
00:51:32.019 --> 00:51:34.679
you know, blaming the one person in government and realize
888
00:51:34.719 --> 00:51:37.699
that it's a bigger issue. There's a bigger tendency on
889
00:51:37.719 --> 00:51:41.300
their system. And thus, in a way, cultivate their critical consciousness,
890
00:51:41.320 --> 00:51:42.980
what we're trying to do with free. And by the way,
891
00:51:43.019 --> 00:51:45.590
what we have is also available online. So anyone can follow.
892
00:51:46.170 --> 00:51:49.710
If this consciousness is cultivated, this is when we can
893
00:51:49.750 --> 00:51:53.050
start putting pressure on our governments. Governments will not act
894
00:51:53.090 --> 00:51:55.030
without the pressure. So you can start pressuring at the
895
00:51:55.070 --> 00:52:00.119
local level to increase access to basically what breaches the
896
00:52:00.159 --> 00:52:02.219
market dependence. This is what I think is important is
897
00:52:02.239 --> 00:52:04.039
that the only way in which workers will gain back
898
00:52:04.079 --> 00:52:07.170
some power is if they're able to create spaces in
899
00:52:07.190 --> 00:52:10.530
which they can breach
market dependence and have more sustainable.
900
00:52:10.550 --> 00:52:14.889
So basically, anti-austerity operations is what can create more democratic space.
901
00:52:20.949 --> 00:52:23.849
Folks, you know, this company, it meant mobile. I don't
902
00:52:23.869 --> 00:52:26.289
want to keep you in suspense in any of these things.
903
00:52:26.570 --> 00:52:31.130
They got themselves maybe the ad spokesman of the century,
904
00:52:31.449 --> 00:52:34.590
Ryan Reynolds. But apparently, they need a little extra push.
905
00:52:35.889 --> 00:52:38.579
And they're bringing in, I guess, you know, it's like anything.
906
00:52:38.599 --> 00:52:41.340
You got to sub in. One guy can't do all
907
00:52:41.360 --> 00:52:44.440
of it. So you bring in a couple of scrubs,
908
00:52:44.719 --> 00:52:46.780
see if they can push a few more over the
909
00:52:46.820 --> 00:52:50.210
finish line. And that's what this is. That's me for
910
00:52:50.429 --> 00:52:54.050
Mint Mobile. But the pitch basically essentially stays the same.
911
00:52:54.949 --> 00:52:57.150
You got overpriced phone bills and you can lose them
912
00:52:57.170 --> 00:53:00.219
by switching to Mint Mobile. You know, the fucking thing's
913
00:53:00.219 --> 00:53:01.000
15 bucks a month.
914
00:53:02.320 --> 00:53:03.179
What are you.
915
00:53:03.119 --> 00:53:04.920
Looking for better? What are you thinking? You're going to
916
00:53:04.960 --> 00:53:08.780
grab one for nine. It's 15 bucks a month. High
917
00:53:08.800 --> 00:53:13.079
speed data, unlimited talk and text, largest 5g network in
918
00:53:13.099 --> 00:53:15.889
the nation to get your new wireless plan for just
919
00:53:15.889 --> 00:53:19.230
15 bucks a month. Go to mint mobile.com slash TWS.
920
00:53:19.489 --> 00:53:23.489
That's mint mobile.com slash TWS. Cut your wireless bill to
921
00:53:23.489 --> 00:53:28.070
15 bucks a month at mint mobile.com slash TWS.
922
00:53:28.170 --> 00:53:29.610
That's it. There's no catch.
923
00:53:30.590 --> 00:53:33.860
Upfront payments of $ 45 for three months, $ 90 for six months,
924
00:53:34.050 --> 00:53:38.000
or $ 180 for 12 months. Plan required. $ 15 per month equivalent.
925
00:53:38.300 --> 00:53:41.159
Taxes and fees extra. Initial plan term only. Greater than
926
00:53:41.159 --> 00:53:44.099
50 gigabytes. May slow when network is busy. Includes up
927
00:53:44.119 --> 00:53:48.639
to 20 gigabyte hotspot. Capable device required. Availability, speed, and
928
00:53:48.699 --> 00:53:54.150
coverage varies. See mintmobile.com. I really hope they speed that up.
929
00:53:59.579 --> 00:54:01.159
James, you talked about that a little bit.
930
00:54:01.199 --> 00:54:03.820
You know, what Clara is talking about is sort of
931
00:54:04.340 --> 00:54:08.690
if people feel like the floor is stronger, they have
932
00:54:09.230 --> 00:54:12.449
more autonomy. Oddly enough, it's almost, you know, when you
933
00:54:12.469 --> 00:54:15.309
think about the libertarian perspective, which is we should do
934
00:54:15.389 --> 00:54:18.329
what's the most for individual freedom, it seems to me
935
00:54:19.590 --> 00:54:22.610
in some ways that's compatible with a more libertarian view,
936
00:54:22.650 --> 00:54:28.239
which is if you build a stronger floor, people have
937
00:54:28.360 --> 00:54:30.909
more liberty. In other words, you don't have to stay
938
00:54:30.949 --> 00:54:34.190
in a job because that's your healthcare. You don't have
939
00:54:34.210 --> 00:54:38.360
to stay in a job because it's a company town
940
00:54:38.389 --> 00:54:39.280
and you've got to do the thing.
941
00:54:40.420 --> 00:54:44.440
Is a stronger floor part of more liberty, James?
942
00:54:45.369 --> 00:54:48.449
Well, liberty is a kind of complicated word.
943
00:54:50.519 --> 00:54:50.860
Always.
944
00:54:51.119 --> 00:54:53.139
I try not to use the word liberty because in
945
00:54:53.159 --> 00:54:55.400
the United States, if you use the word liberty, people
946
00:54:55.440 --> 00:54:59.659
think you're a kind of conservative nut. In England, they
947
00:54:59.679 --> 00:55:03.329
wouldn't think that. I think the image that you lay out, John,
948
00:55:03.409 --> 00:55:06.440
is exactly the right one. A famous account of the
949
00:55:06.500 --> 00:55:09.599
rise of the modern state is that the modern state
950
00:55:09.800 --> 00:55:13.179
kind of exactly arose because of capitalism. You know, capitalism
951
00:55:13.300 --> 00:55:16.880
freed people from social structures. It freed people from kinship.
952
00:55:17.320 --> 00:55:21.219
It set people loose, you know, and that was fantastic
953
00:55:21.280 --> 00:55:24.949
at some level, you know, for innovation and individualism and
954
00:55:24.989 --> 00:55:28.869
all sorts of things, but it created all these massive consequences,
955
00:55:28.889 --> 00:55:31.340
these negative consequences, poverty, you know.
956
00:55:31.539 --> 00:55:34.480
Which we don't reckon with for some.
957
00:55:33.719 --> 00:55:36.659
Government had to come to make that stable. You know,
958
00:55:36.699 --> 00:55:38.960
this is the vision of kind of Carl Polanyi's book,
959
00:55:39.000 --> 00:55:41.019
great transformation. So I think you said that, and I
960
00:55:41.039 --> 00:55:43.820
think that's, that's sort of right, but it's an endless battle.
961
00:55:43.880 --> 00:55:46.039
You know, it's an endless battle to keep that on track,
962
00:55:46.099 --> 00:55:49.510
you know, because, because, because everyone wants to kind of
963
00:55:49.590 --> 00:55:51.690
shade a bit, you know, everyone wants to play the
964
00:55:51.730 --> 00:55:55.050
game a bit in their favor and stack the rules
965
00:55:55.090 --> 00:55:57.760
a bit in their favor and, and, get the government
966
00:55:57.820 --> 00:56:00.739
not really doing that because, yeah, that keeps wages low
967
00:56:00.840 --> 00:56:03.460
or it allows us to kind of make more profits.
968
00:56:03.800 --> 00:56:09.280
So I
think that's a never-ending struggle, that kind of
969
00:56:09.340 --> 00:56:13.550
dialectical contest in some sense between people to get the
970
00:56:13.590 --> 00:56:16.489
state to control capitalism. But I guess my view of
971
00:56:16.510 --> 00:56:19.949
capitalism Capitalism is different from Clara's, though, because I think
972
00:56:20.269 --> 00:56:23.409
you might disagree with Elon Musk and Peter Thiel's vision
973
00:56:23.429 --> 00:56:25.130
of progress. I certainly do.
974
00:56:25.780 --> 00:56:27.780
I believe humanity should still have a role.
975
00:56:28.199 --> 00:56:34.000
But they definitely have one. Progress for one person. What
976
00:56:34.059 --> 00:56:36.840
was it that drove him to take over this whole doge?
977
00:56:37.980 --> 00:56:40.559
He was not trying to make money. He actually lost
978
00:56:40.639 --> 00:56:43.050
enormous amounts of money. He was doing it because he's
979
00:56:43.090 --> 00:56:47.590
a libertarian, because he's ideologically driven to kind of oppose
980
00:56:47.750 --> 00:56:49.769
anything the government does, I think. Right.
981
00:56:50.289 --> 00:56:52.230
And it's such a strange, I guess that gets back
982
00:56:52.269 --> 00:56:55.510
to kind of the original contradiction and everything that we
983
00:56:55.550 --> 00:56:59.769
talk about is you have these folks who are anti-collectivist,
984
00:57:00.289 --> 00:57:05.210
but collectivism formed for a reason that together people were
985
00:57:05.309 --> 00:57:10.159
able to overcome the the adversities of a dangerous natural
986
00:57:10.219 --> 00:57:13.820
world or other things. There's a reason why this all happened.
987
00:57:14.500 --> 00:57:19.980
But somehow once we came together, that instinct of strength
988
00:57:20.400 --> 00:57:23.639
through a stronger floor and through keeping us all together
989
00:57:23.659 --> 00:57:30.269
has now been viewed as a weakness, which I find fascinating.
990
00:57:30.329 --> 00:57:34.090
Like it's such a strange turn of events.
991
00:57:34.570 --> 00:57:34.690
Yes.
992
00:57:35.789 --> 00:57:40.510
And I would love to understand a little bit, and
993
00:57:40.550 --> 00:57:43.170
maybe James, you could do this. What are the tools
994
00:57:43.349 --> 00:57:50.039
that economists have that can help the political and the legal?
995
00:57:50.099 --> 00:57:53.900
Because I think this gets us to how we change it.
996
00:57:54.039 --> 00:57:56.980
Clara talked about this, of people rising up, but they
997
00:57:57.079 --> 00:58:00.139
need the tools to be able to do that. My
998
00:58:00.239 --> 00:58:06.440
fear is these systems only change in catastrophy. or cataclysm,
999
00:58:07.679 --> 00:58:10.679
what are the tools that maybe we can look to
1000
00:58:10.739 --> 00:58:14.219
from economists that can help provide us the ability to
1001
00:58:14.280 --> 00:58:20.230
prosecute a better case for a fairer economy, James?
1002
00:58:21.110 --> 00:58:26.769
Well, I think economists have to think more about the
1003
00:58:26.829 --> 00:58:33.210
negative consequences for society and for the stability of society
1004
00:58:33.250 --> 00:58:36.610
of organizing the economy. in this way. I mean, I,
1005
00:58:36.630 --> 00:58:38.570
you know, as I say, I was saying earlier, you know,
1006
00:58:38.849 --> 00:58:42.090
the problem with mainstream economics is it completely ignores sort
1007
00:58:42.130 --> 00:58:45.929
of society and, and politics, you know, so it doesn't
1008
00:58:45.989 --> 00:58:49.769
think about right and law, what's the feedback onto politics
1009
00:58:49.869 --> 00:58:54.130
of having this enormous increase in income and wealth inequality,
1010
00:58:54.250 --> 00:58:56.989
you know, like that feeds back onto politics, it feeds
1011
00:58:57.070 --> 00:59:00.960
back onto tens of millions of dollars being thrown into
1012
00:59:01.400 --> 00:59:04.460
political contests. And so, of course, but that's not a
1013
00:59:04.500 --> 00:59:07.230
feedback that an economist would think about. Economists do think
1014
00:59:07.289 --> 00:59:10.519
about inequality, and they're very interested in studying inequality. but
1015
00:59:11.059 --> 00:59:14.860
you have to see the whole picture. Why is it
1016
00:59:14.900 --> 00:59:17.159
that economists don't see the whole picture? I don't know.
1017
00:59:17.179 --> 00:59:21.380
I've spent my entire career struggling with that. It's something
1018
00:59:21.500 --> 00:59:25.610
baked into the way economists are taught to think about
1019
00:59:25.969 --> 00:59:28.369
the world. I'm sure Clara would say she has a
1020
00:59:28.409 --> 00:59:34.389
kind of conspiracy theory about this. No, it's not a conspiracy.
1021
00:59:34.469 --> 00:59:37.530
I think it's more complicated than that.
1022
00:59:37.630 --> 00:59:40.630
I also think that economists play a role in society.
1023
00:59:40.650 --> 00:59:43.329
It's not about conspiracy. It's about realizing that all knowledge
1024
00:59:43.369 --> 00:59:47.110
is embedded and that people like us, we create knowledge,
1025
00:59:47.150 --> 00:59:50.849
but we're very privileged as professors with tenure. We tend
1026
00:59:50.869 --> 00:59:52.889
to not see a lot of the time what are
1027
00:59:52.929 --> 00:59:56.889
the difficulties that people actually are living through. This is
1028
00:59:56.929 --> 00:59:59.179
why I think economics needs to not just be based
1029
00:59:59.239 --> 01:00:02.300
in academia and the high ivory towers. We need to
1030
01:00:02.320 --> 01:00:05.099
bring back economics so that it becomes more humane. We
1031
01:00:05.179 --> 01:00:08.460
need the experience of the lived experience of the social
1032
01:00:08.519 --> 01:00:10.789
struggles of people. And this is what we're trying to
1033
01:00:10.829 --> 01:00:14.349
do at Free. We can't renounce economics. We need just
1034
01:00:14.429 --> 01:00:19.190
a different type of economics that raises awareness. Honestly, in
1035
01:00:19.230
--> 01:00:21.639
my own historical work and in my book, The Capital Order,
1036
01:00:21.659 --> 01:00:23.500
this is all I've been doing is looking at the
1037
01:00:23.599 --> 01:00:27.760
origins of neoclassical economics, mainstream economics, to understand how it
1038
01:00:28.260 --> 01:00:31.000
came into being in the moment in which people were saying,
1039
01:00:31.019 --> 01:00:33.860
you know, value comes from us. We are producing the values.
1040
01:00:33.920 --> 01:00:36.519
It's not the entrepreneur, it's the worker. And guess what?
1041
01:00:36.760 --> 01:00:40.639
Neoclassical economics tells you the opposite. Workers don't count. They're just,
1042
01:00:40.889 --> 01:00:44.130
you know, who counts is the entrepreneur. So, of course,
1043
01:00:44.230 --> 01:00:46.530
the lens through which we look at the world is
1044
01:00:46.550 --> 01:00:50.210
very political. And economics is very political because it gives
1045
01:00:50.289 --> 01:00:53.210
us a lens that structurally disempowers. I think we do
1046
01:00:53.269 --> 01:00:56.760
need a more empowering lens. And we also do need
1047
01:00:56.840 --> 01:00:59.880
to be able to look at capitalism and understand its problems.
1048
01:00:59.940 --> 01:01:01.480
I think this is the only way we will have
1049
01:01:01.539 --> 01:01:04.340
imagination that is actually will be able to bring us
1050
01:01:04.380 --> 01:01:06.639
to the confront the challenges of our future.
1051
01:01:07.230 --> 01:01:10.619
I think many economists are studying the world. Many economists
1052
01:01:10.699 --> 01:01:14.320
are doing fieldwork in Latin America, in Africa, in India.
1053
01:01:14.400 --> 01:01:16.480
You know, what am I doing in Rwanda? You know,
1054
01:01:16.519 --> 01:01:20.030
I'm trying to understand the logic of society, of the economics,
1055
01:01:20.090 --> 01:01:23.070
of the polity in Rwanda. I think many economists are
1056
01:01:23.510 --> 01:01:25.920
doing that all already, to be honest with you.
1057
01:01:26.289 --> 01:01:28.489
Is it possible, you know, and again, this is to,
1058
01:01:28.550 --> 01:01:31.960
because I think, you know, while you guys might disagree
1059
01:01:32.019 --> 01:01:35.440
on certain aspects of it, Is it possible too that
1060
01:01:35.599 --> 01:01:40.900
economics is just one other commodity that can be utilized
1061
01:01:41.000 --> 01:01:46.639
by the elites to promote the outcomes that they're looking
1062
01:01:46.739 --> 01:01:50.980
for politically? In other words, it's just one more tool
1063
01:01:51.539 --> 01:01:53.659
that can in some ways be exploited. I think to
1064
01:01:53.719 --> 01:01:56.199
James's point, I think you're right. There's a lot of
1065
01:01:56.420 --> 01:02:02.199
really interested, fascinating economists who are out there in the communities,
1066
01:02:02.619 --> 01:02:08.960
but ultimately, how that knowledge is applied in societies, it
1067
01:02:09.019 --> 01:02:12.949
can be perverted. You know, any knowledge can. And I
1068
01:02:12.989 --> 01:02:15.929
think getting back to what Clara is talking about, you know,
1069
01:02:17.010 --> 01:02:22.989
your history of sort of how the workers' consciousness of
1070
01:02:23.230 --> 01:02:26.309
the 20s coming off of World War I and how
1071
01:02:26.489 --> 01:02:31.590
Mussolini and even in England with the trade unions How
1072
01:02:31.690 --> 01:02:39.369
they used their resentments, right, to actually work against those
1073
01:02:39.949 --> 01:02:43.539
folks is fascinating to me. And that, I think, speaks
1074
01:02:43.559 --> 01:02:45.239
to what James is saying, which is there's a lot
1075
01:02:45.260 --> 01:02:48.940
of people doing this great work, but without the political
1076
01:02:49.000 --> 01:02:52.699
mechanism to not pervert that, how do we prevent that?
1077
01:02:53.159 --> 01:02:53.360
Yes.
1078
01:02:54.059 --> 01:02:57.829
And we need to understand that any knowledge has a method.
1079
01:02:58.269 --> 01:03:00.889
And again, this method is not neutral because there's different
1080
01:03:00.929 --> 01:03:03.010
ways in which you can do economics. And again, you
1081
01:03:03.030 --> 01:03:04.809
can do it in the mainstream way or you can
1082
01:03:04.849 --> 01:03:06.599
do it as we're trying to do that free in
1083
01:03:06.679 --> 01:03:09.159
other places. And I think this is the whole point
1084
01:03:09.219 --> 01:03:12.119
is that economics is just a field that we need
1085
01:03:12.199 --> 01:03:17.010
to then, I think, build with lenses that also can
1086
01:03:17.070 --> 01:03:20.449
help have future imagination. And I do think, though, that
1087
01:03:20.469 --> 01:03:23.250
this imagination is not up to the academic. It's up
1088
01:03:23.329 --> 01:03:26.289
to actual experiments on the ground. In many places in
1089
01:03:26.309 --> 01:03:29.340
the United States, people try to operate through solidarity economies,
1090
01:03:29.420 --> 01:03:32.320
through ways in which, again, you do try to breach
1091
01:03:32.360 --> 01:03:34.980
market dependence. And this is the beginning. But we don't have,
1092
01:03:35.019 --> 01:03:38.699
you know, we can't see the future now as academics,
1093
01:03:38.719 --> 01:03:40.829
but we can definitely help build something different. And I
1094
01:03:40.889 --> 01:03:42.630
think this is the only thing that keeps me not
1095
01:03:42.670 --> 01:03:46.030
depressed about the dehumanization of this world.
1096
01:03:46.650 --> 01:03:49.530
So what Clara is talking about is a more disruptive model,
1097
01:03:49.949 --> 01:03:53.530
you know, using, you know, James, in your model, which may,
1098
01:03:53.829 --> 01:03:57.159
you know, want a little bit more structure. How do
1099
01:03:57.239 --> 01:04:01.219
you see your work being utilized? How would you like
1100
01:04:01.260 --> 01:04:03.980
it to be utilized? And what would you like to
1101
01:04:04.039 --> 01:04:06.869
see as the sort of optimistic outlook for that?
1102
01:04:07.420 --> 01:04:09.400
No, I mean, I agree with you. I agree that
1103
01:04:09.519 --> 01:04:11.699
ideas are very powerful in this debate. You know, that's
1104
01:04:11.739 --> 01:04:13.719
why I was saying, you know, we need new ideas.
1105
01:04:13.739 --> 01:04:15.789
We need to be able to kind of reimagine our
1106
01:04:15.929 --> 01:04:18.650
social system. And, you know, think about the influence of
1107
01:04:18.710 --> 01:04:21.679
Milton Friedman. You know, I think. Milton Friedman pushed this
1108
01:04:21.800 --> 01:04:25.340
very simplistic model of like what market economies were about.
1109
01:04:25.730 --> 01:04:28.170
And that was an enormous powerful tool in the hands
1110
01:04:28.210 --> 01:04:30.230
of Mrs. Thatcher or Ronald Reagan. Right.
1111
01:04:30.329 --> 01:04:32.349
That was the beginning of it. The austerity.
1112
01:04:32.389 --> 01:04:34.349
So those ideas are powerful. I mean, I, you know,
1113
01:04:34.489 --> 01:04:36.750
I studied Africa or whatever, you know, and the way
1114
01:04:36.849 --> 01:04:40.699
Africans organize their economy is completely different, you know, historically
1115
01:04:40.780 --> 01:04:44.199
and in many ways today than the way people organize.
1116
01:04:44.219 --> 01:04:46.699
You know, I'm so I'm somewhat reluctant to start talking
1117
01:04:46.739 --> 01:04:49.000
about it, you know, since we're we're talking about the
1118
01:04:49.039 --> 01:04:50.119
kind of Western world.
1119
01:04:50.300 --> 01:04:53.300
No, but it's interesting, James, to look at it from
1120
01:04:53.340 --> 01:04:56.880
that perspective, because if they're more nascent, you have an
1121
01:04:56.920 --> 01:05:00.900
ability to build something that maybe is the system we're
1122
01:05:00.940 --> 01:05:01.480
talking about.
1123
01:05:01.820 --> 01:05:02.019
Yeah.
1124
01:05:02.260 --> 01:05:04.119
Well, I think there's many things, you know, one of
1125
01:05:04.159 --> 01:05:05.969
the reasons, you know, I studied the rest of the
1126
01:05:06.010 --> 01:05:08.010
world is I think there's many, I mean, I agree.
1127
01:05:08.030 --> 01:05:11.210
There's lots of problems. No society is perfect. There's always,
1128
01:05:11.289 --> 01:05:13.440
you know, lots of, Lots of problems. Didn't have to
1129
01:05:13.480 --> 01:05:15.420
go very far from my office in the University of
1130
01:05:15.460 --> 01:05:19.059
Chicago to see that, you know. So I think one
1131
01:05:19.079 --> 01:05:22.019
can always learn from other societies, the way they experimented,
1132
01:05:22.059 --> 01:05:24.800
the way they tried different things. I agree, you know,
1133
01:05:24.840 --> 01:05:27.530
like socialism didn't work out very well. So what? You know,
1134
01:05:27.860 --> 01:05:31.170
it was hijacked by whoever, by Stalin, by Fidel Castro.
1135
01:05:31.510 --> 01:05:32.250
So what?
1136
01:05:32.369 --> 01:05:36.230
You know, so let's think about alternatives and let's learn
1137
01:05:36.269 --> 01:05:38.590
from the world. And I agree with that impulse. That's
1138
01:05:38.650 --> 01:05:41.070
exactly it. I agree with that. You know, let's dream.
1139
01:05:41.210 --> 01:05:43.730
I mean, I'm not sure I'm the person to tell
1140
01:05:43.750 --> 01:05:46.880
you about that, you know, because I'm just a British empiricist.
1141
01:05:46.909 --> 01:05:49.320
You know, British people, you know, have a particular mindset.
1142
01:05:49.460 --> 01:05:52.340
I think French people, maybe Italians are much better at this.
1143
01:05:52.579 --> 01:05:56.300
But the empiricism is the point, is being able to
1144
01:05:56.360 --> 01:06:01.280
take empiricism and not have it be perverted and to
1145
01:06:01.360 --> 01:06:05.119
apply it in these areas. You know, we talked about
1146
01:06:05.460 --> 01:06:08.469
Friedman earlier and all that. And I'll end with maybe this.
1147
01:06:09.380 --> 01:06:14.900
And about the value of sort of how these empiricists work.
1148
01:06:15.119 --> 01:06:19.940
Alan Greenspan, famously the Fed chairman from, you know, for
1149
01:06:20.000 --> 01:06:23.039
so long, was on my program, The Daily Show. This
1150
01:06:23.079 --> 01:06:27.579
was post the 2008 financial crisis. And so this is,
1151
01:06:27.679 --> 01:06:32.260
as we talk about, one of the popes of economic vision,
1152
01:06:32.699 --> 01:06:35.420
you know, studied at the foot of Friedman and all
1153
01:06:35.480 --> 01:06:40.039
those guys. And I asked him what went wrong. And
1154
01:06:40.079 --> 01:06:42.460
he said to me, I guess at the end of
1155
01:06:42.500 --> 01:06:45.320
the day, we made a mistake in thinking the banks
1156
01:06:45.400 --> 01:06:46.659
could regulate themselves.
1157
01:06:49.579 --> 01:06:49.900
Oops.
1158
01:06:51.699 --> 01:06:56.010
So that's kind of the point. But listen, I love
1159
01:06:56.090 --> 01:06:58.989
both of your perspectives. I find it really interesting. I
1160
01:06:59.070 --> 01:07:02.949
think it's the question of our times, which is to
1161
01:07:03.769 --> 01:07:08.960
stand back and reimagine the systems that can be in
1162
01:07:09.039 --> 01:07:12.380
healthier balance. And so I really appreciate you guys. You've
1163
01:07:12.440 --> 01:07:17.320
put so many wonderful ideas out to think about. So
1164
01:07:17.340 --> 01:07:19.550
I really appreciate you both being here. Claire Mate, Professor
1165
01:07:19.570 --> 01:07:22.869
of Economics, University of Tulsa, the Executive Director of FREE,
1166
01:07:23.250 --> 01:07:27.309
the Forum for Real Economic Emancipation, author of The Capital Order.
1167
01:07:27.510 --> 01:07:28.070
It's a great book.
1168
01:07:28.469 --> 01:07:30.659
James Robertson, University Professor at the Harris School for Public
1169
01:07:30.699 --> 01:07:32.900
Policy and the Department of Political Science at the University
1170
01:07:32.920 --> 01:07:34.780
of Chicago Nobel Prize Awardee in 2024.
1171
01:07:34.760 --> 01:07:34.829
And.
1172
01:07:37.369 -->
01:07:40.719
Out and about right now in Africa, checking out economic
1173
01:07:40.760 --> 01:07:43.420
systems on the ground. I so appreciate you both taking
1174
01:07:43.440 --> 01:07:44.150
the time to be with us.
1175
01:07:44.199 --> 01:07:45.519
Thank you again. My pleasure.
1176
01:07:45.539 --> 01:07:46.159
Thank you.
1177
01:07:46.199 --> 01:07:47.800
Thank you so much. It was a pleasure.
1178
01:07:52.179 --> 01:07:53.320
Economist fight!
1179
01:07:54.300 --> 01:07:55.050
On our show?
1180
01:07:55.150 --> 01:07:55.610
Never.
1181
01:07:56.050 --> 01:07:57.110
You were a really good referee.
1182
01:07:57.489 --> 01:07:59.630
I was, I didn't even know that was going to
1183
01:07:59.650 --> 01:08:00.190
go down.
1184
01:08:00.590 --> 01:08:02.150
No, you never expect that.
1185
01:08:02.170 --> 01:08:04.010
But what does it say about us that like our
1186
01:08:04.070 --> 01:08:06.269
economy episodes are the most fiery, you know?
1187
01:08:07.469 --> 01:08:08.989
It is the most, it gets in there. Can I
1188
01:08:09.050 --> 01:08:12.900
say this though, that I so appreciated? The lack of
1189
01:08:13.019 --> 01:08:17.420
condescension and smug eye-rolling from both economists was such a
1190
01:08:17.500 --> 01:08:22.319
refreshing for me. Like whenever I'm talking to economists, I
1191
01:08:22.399 --> 01:08:24.779
always feel like, it's like, you know that you get
1192
01:08:24.819 --> 01:08:28.909
a fortune cookie and you read in bed after every fortune,
1193
01:08:28.949 --> 01:08:31.850
that's the game. With economists, I think the game is
1194
01:08:32.649 --> 01:08:37.680
after everything they say, You just add, you asshole. Because
1195
01:08:37.739 --> 01:08:42.380
it's like, no, demand goes up when money policy is
1196
01:08:42.439 --> 01:08:44.359
less restrictive, you asshole.
1197
01:08:44.399 --> 01:08:47.020
And they love to say, that's econ 101.
1198
01:08:47.020 --> 01:08:47.310
Right.
1199
01:08:48.949 --> 01:08:52.649
None of that from these guys. Just flat out fucking
1200
01:08:52.909 --> 01:08:54.069
economic passion.
1201
01:08:54.289 --> 01:08:55.810
You know what I really appreciated, though?
1202
01:08:55.829 --> 01:09:00.159
I appreciated the reminder that economics isn't a science. And
1203
01:09:00.220 --> 01:09:03.100
I really liked the point that we were touching on
1204
01:09:03.560 --> 01:09:07.449
with Clara about, you know, austerity is a choice and
1205
01:09:07.489 --> 01:09:10.170
it is a tool. And all I could think about
1206
01:09:10.289 --> 01:09:12.949
was the big, beautiful bill, which we also touched on
1207
01:09:13.050 --> 01:09:16.729
and how the healthcare provisions, the taking away of Medicaid
1208
01:09:16.850 --> 01:09:19.939
doesn't happen unless until after the midterms.
1209
01:09:20.560 --> 01:09:23.770
That is a choice. That is a tool. It's exactly right.
1210
01:09:24.130 --> 01:09:28.170
Austerity isn't inevitable. It's a choice that serves specific interests.
1211
01:09:28.529 --> 01:09:30.890
And I think the one thing that they would definitely
1212
01:09:30.949 --> 01:09:33.430
agree on is that nothing about the way that people
1213
01:09:33.590 --> 01:09:37.569
interpret the economy is neutral. And nothing about the medicine
1214
01:09:37.609 --> 01:09:39.850
that they prescribe to the economy is neutral.
1215
01:09:40.050 --> 01:09:42.109
And it's not just because of politics.
1216
01:09:42.170 --> 01:09:45.909
It's because in the field itself, it requires the cherry
1217
01:09:45.949 --> 01:09:47.060
picking of certain data.
1218
01:09:47.079 --> 01:09:47.619
Right.
1219
01:09:48.630 --> 01:09:50.329
I thought it was interesting too when they talked about
1220
01:09:50.750 --> 01:09:54.369
you cannot remove the legal system and the political system
1221
01:09:54.649 --> 01:09:58.880
from economics, but so often the field narrows its focus
1222
01:09:59.920 --> 01:10:01.800
to do that. And I think to your point, Lauren,
1223
01:10:01.819 --> 01:10:04.619
that the idea that the things that people might be
1224
01:10:04.659 --> 01:10:08.079
upset about won't kick in until after it won't matter
1225
01:10:08.119 --> 01:10:11.069
to them for the elections. But I think also the
1226
01:10:11.109 --> 01:10:14.170
broader thing of we get so wrapped up in like, oh,
1227
01:10:14.210 --> 01:10:16.229
there might be some cuts to Medicaid and things like
1228
01:10:16.270 --> 01:10:21.359
that without the stepping back and realizing, right, relying on
1229
01:10:23.270 --> 01:10:26.829
work or subsidies to get health insurance is fucked in
1230
01:10:26.869 --> 01:10:27.649
the first place.
1231
01:10:28.310 --> 01:10:28.970
Absolutely.
1232
01:10:29.050 --> 01:10:32.729
That these are the things, and this is not the
1233
01:10:32.770 --> 01:10:35.909
way the system has to be designed. This is the
1234
01:10:35.949 --> 01:10:36.930
way we've designed it.
1235
01:10:37.630 --> 01:10:39.189
And something else that stood out to me is just
1236
01:10:39.229 --> 01:10:43.970
that it's so unfortunate that World War I And COVID
1237
01:10:44.229 --> 01:10:46.850
are the moments that people realize that the government can
1238
01:10:46.909 --> 01:10:47.850
actually work for them.
1239
01:10:48.409 --> 01:10:50.810
He's like absolute miserable.
1240
01:10:50.829 --> 01:10:52.760
Well, even when he said after World War II, we
1241
01:10:52.770 --> 01:10:55.560
had that more demand and we had great prosperity. But then,
1242
01:10:56.359 --> 01:10:58.060
you know, there was a little bit of stagflation in
1243
01:10:58.079 --> 01:10:58.640
the 70s.
1244
01:10:58.699 --> 01:11:00.760
And so Reagan and Thatcher came in and said, kick
1245
01:11:00.800 --> 01:11:01.340
people off.
1246
01:11:01.500 --> 01:11:03.039
We should be fine here.
1247
01:11:03.079 --> 01:11:03.689
That'll be fine.
1248
01:11:06.739 --> 01:11:08.600
I guess also the other thing I was thinking about
1249
01:11:08.649 --> 01:11:11.149
was just how the Big
Beautiful Bill came about in
1250
01:11:11.310 --> 01:11:15.649
order to address the deficit, but actually increases it and
1251
01:11:15.670 --> 01:11:18.909
will just raise the debt ceiling as the solution, which.
1252
01:11:18.930 --> 01:11:21.369
Is addressing the deficit in its way.
1253
01:11:21.670 --> 01:11:22.109
You know what?
1254
01:11:22.149 --> 01:11:23.750
If you do, you know what, Jillian, that's a good point.
1255
01:11:23.770 --> 01:11:26.890
If you trash the economy, I guess that could, deficit
1256
01:11:26.909 --> 01:11:27.550
would go up more slowly.
1257
01:11:27.569 --> 01:11:28.789
Fantastic.
1258
01:11:28.829 --> 01:11:30.609
Brittany, what do we got? What do the listeners want
1259
01:11:30.630 --> 01:11:31.130
to know this week?
1260
01:11:32.449 --> 01:11:33.149
First up, John.
1261
01:11:33.909 --> 01:11:36.050
Do you think that Skydance would get rid of The
1262
01:11:36.090 --> 01:11:38.510
Daily Show after the merger goes through?
1263
01:11:38.529 --> 01:11:40.090
Skydance, the company that's coming in?
1264
01:11:40.569 --> 01:11:44.640
Boy, that's a good question.
1265
01:11:44.680 --> 01:11:48.100
Unfortunately, we haven't heard anything from them.
1266
01:11:48.279 --> 01:11:50.979
They haven't called me and said, like, don't get too
1267
01:11:51.060 --> 01:11:54.520
comfortable in that office, do it. But let me tell
1268
01:11:54.539 --> 01:11:58.340
you something. I've been kicked out of shittier establishments than that.
1269
01:11:59.119 --> 01:12:02.739
We'll land on our feet. No, I honestly don't. No.
1270
01:12:02.899 --> 01:12:06.619
I mean, I, I think I'd like to believe that
1271
01:12:07.260 --> 01:12:10.739
like without the daily show, I don't know. Comedy Central
1272
01:12:10.760 --> 01:12:14.229
is kind of like Muzak at this point without, I
1273
01:12:14.270 --> 01:12:18.789
think we're the only sort of in like life that
1274
01:12:18.829 --> 01:12:22.310
exists on a current basis other than like South.
1275
01:12:22.130 --> 01:12:24.289
Park, but it's the only thing on there.
1276
01:12:24.470 --> 01:12:29.479
I'd like to think we, we bring enough value to
1277
01:12:29.640 --> 01:12:33.319
the property. Like if they're looking at it as, as
1278
01:12:33.439 --> 01:12:36.640
purely a real estate transaction, I think we bring.
1279
01:12:36.439 --> 01:12:40.279
A lot of value, but that may not be their consideration.
1280
01:12:40.420 --> 01:12:42.220
I don't know. They may sell the whole fucking place
1281
01:12:42.260 --> 01:12:43.819
for parts. I just don't know.
1282
01:12:44.560 --> 01:12:50.689
Um, and, and we'll, we'll deal with it when we do, but, uh,
1283
01:12:51.170 --> 01:12:53.909
I'm so happy and proud of everybody that works over there.
1284
01:12:53.930 --> 01:12:57.229
Like they want to do that, knock themselves out. Well,
1285
01:12:57.670 --> 01:13:00.510
you know, as, as Jay Leno would say about Doritos,
1286
01:13:01.229 --> 01:13:02.489
go ahead, crunch all you want.
1287
01:13:02.529 --> 01:13:03.760
Well, we'll make more.
1288
01:13:04.279 --> 01:13:06.460
So we'll, we'll figure that out when the time comes
1289
01:13:06.539 --> 01:13:09.399
and where we, where we have.
1290
01:13:09.300 --> 01:13:09.619
To do it.
1291
01:13:10.140 --> 01:13:12.020
Uh, but I, like I say, that is without, I
1292
01:13:12.060 --> 01:13:15.630
have no knowledge, you know, we've all got a surmise
1293
01:13:15.689 --> 01:13:18.250
about like who actually is owning it and what his
1294
01:13:19.010 --> 01:13:22.470
ideology is, but ideology may not play a part.
1295
01:13:22.810 --> 01:13:23.869
I don't, I just don't know.
1296
01:13:25.069 --> 01:13:25.510
One could hope.
1297
01:13:26.109 --> 01:13:26.689
One could hope.
1298
01:13:26.930 --> 01:13:27.130
Yes.
1299
01:13:27.210 --> 01:13:27.680
What else we got?
1300
01:13:29.020 --> 01:13:33.399
Trump now claims the Epstein files were actually written by Obama, Biden,
1301
01:13:33.470 --> 01:13:33.829
and Comey.
1302
01:13:33.850 --> 01:13:33.949
Sure.
1303
01:13:34.010 --> 01:13:35.750
No, that makes total sense.
1304
01:13:35.770 --> 01:13:35.970
Yeah.
1305
01:13:36.510 --> 01:13:39.310
Is this the biggest cover-up in American history or just
1306
01:13:39.369 --> 01:13:40.329
another Tuesday?
1307
01:13:40.409 --> 01:13:41.750
Oh, God, I don't fucking know.
1308
01:13:41.770 --> 01:13:48.470
The whole thing is so abjectly ridiculous. Look, we talked
1309
01:13:48.489 --> 01:13:50.710
about it on The Daily Show last night. Occam's razor, like,
1310
01:13:51.869 --> 01:13:55.369
Like there's not that many people who are on video
1311
01:13:55.430 --> 01:13:58.489
dancing with Jeffrey Epstein and with his arm around him
1312
01:13:58.789 --> 01:14:01.960
and on the plane as the president of the United States.
1313
01:14:01.979 --> 01:14:04.279
So the idea that, you know, I understand what he's doing.
1314
01:14:04.579 --> 01:14:08.020
He's he's doing the whole like it's just like Hunter's laptop.
1315
01:14:08.079 --> 01:14:08.920
And you're like, OK.
1316
01:14:10.079 --> 01:14:10.180
Yeah.
1317
01:14:10.199 --> 01:14:11.899
The lady doth protest too much.
1318
01:14:12.680 --> 01:14:15.300
I mean, the whole thing is fucking.
1319
01:14:16.270 --> 01:14:18.890
Insane and the idea that he's like why are we
1320
01:14:18.909 --> 01:14:22.239
still talking about that anyway about the 2020 election.
1321
01:14:22.220 --> 01:14:24.199
That was stolen you know all right.
1322
01:14:25.819 --> 01:14:29.399
Um listen man and rosie o'donnell.
1323
01:14:29.960 --> 01:14:33.930
And rosie o'donnell and then alan dershowitz suddenly all over
1324
01:14:33.970 --> 01:14:36.170
tv going i know everybody.
1325
01:14:35.789 --> 01:14:38.909
On the list i'm not i was there everybody's on the.
1326
01:14:38.829 --> 01:14:41.270
List i was there but i'm not allowed to tell
1327
01:14:41.350 --> 01:14:43.699
anybody I'm under confidentiality.
1328
01:14:43.720 --> 01:14:45.840
And you're like,
what were you, Epstein's lawyer? Like, what
1329
01:14:46.119 --> 01:14:47.699
do you mean confidentiality?
1330
01:14:48.720 --> 01:14:52.340
And you got this other, I'm sure Ghislaine Maxwell's.
1331
01:14:51.899 --> 01:14:53.229
In jail going like, so what am I in jail
1332
01:14:53.250 --> 01:14:53.649
for again?
1333
01:14:54.329 --> 01:14:54.750
Yeah.
1334
01:14:54.930 --> 01:14:55.529
Like, what?
1335
01:14:56.649 --> 01:14:59.270
This is like, it's the opposite of a nothing burger,
1336
01:14:59.329 --> 01:15:02.569
but I just don't understand why they can't, or just
1337
01:15:02.609 --> 01:15:06.689
like fucking prosecute the people that are prosecutable and let's
1338
01:15:06.729 --> 01:15:07.340
be done with this.
1339
01:15:07.350 --> 01:15:10.239
It's a great conspiracy, huh?
1340
01:15:10.600 --> 01:15:14.140
Man, man, man. But hell of a, once again, hell
1341
01:15:14.180 --> 01:15:16.180
of a week. How do they get in touch with us, Brittany?
1342
01:15:16.979 --> 01:15:20.479
Twitter, we are Weekly Show Pod. Instagram threads, TikTok, Blue Sky.
1343
01:15:20.500 --> 01:15:23.300
We are Weekly Show Podcast. And you can like, subscribe,
1344
01:15:23.319 --> 01:15:25.479
and comment on our YouTube channel, The Weekly Show with
1345
01:15:25.500 --> 01:15:26.020
Jon Stewart.
1346
01:15:26.050 --> 01:15:29.470
There you go. Nicely done. Guys, thank you guys so much.
1347
01:15:29.649 --> 01:15:30.489
Excellent as always.
1348
01:15:30.710 --> 01:15:34.029
Lead producer, Lauren Walker. Producer, Brittany Mamedovic. Video editor and engineer,
1349
01:15:34.069 --> 01:15:37.569
Rob Vitolo, who saved the show today. I just want
1350
01:15:37.590 --> 01:15:41.399
to point out that people don't understand video editing, sound editing,
1351
01:15:41.520 --> 01:15:44.449
audio editor and engineer, Nicole Boyce. I was on, we
1352
01:15:44.489 --> 01:15:48.109
had a guy calling in from Africa. We had someone
1353
01:15:48.149 --> 01:15:49.529
calling in from, I don't know where.
1354
01:15:50.069 --> 01:15:50.590
Tulsa.
1355
01:15:50.729 --> 01:15:53.550
She was in Tulsa. And yet I was the one who.
1356
01:15:55.130 --> 01:16:00.529
Like, every time I talked, it just went, Rob fixed
1357
01:16:00.569 --> 01:16:03.189
it up, pressed a couple of buttons, had me throw
1358
01:16:03.210 --> 01:16:05.050
the computer out the window and then pull it back
1359
01:16:05.109 --> 01:16:05.649
into the window.
1360
01:16:06.470 --> 01:16:07.770
And all fixed up.
1361
01:16:07.829 --> 01:16:10.630
Researcher and associate producer, Jillian Spear, as always, executive producers,
1362
01:16:10.930 --> 01:16:12.210
Chris McShane and Katie Gray.
1363
01:16:12.609 --> 01:16:13.850
We will see you guys next week.
1364
01:16:14.250 --> 01:16:17.829
Enjoy this beautiful July thunderstorm.
1365
01:16:18.300 --> 01:16:18.489
All right.
1366
01:16:19.180 --> 01:16:19.359
Bye.
1367
01:16:25.800 --> 01:16:28.899
The Weekly Show with Jon Stewart is a Comedy Central podcast.
1368
01:16:29.220 --> 01:16:32.170
It's produced by Paramount Audio and Busboy Productions.
1369
01:16:44.800 --> 01:16:46.039
Paramount Podcasts