TRASCRIZIONE 🔗
WEBVTT
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Rasuluhin Nabi Al-Kareem A'udhu
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bin Lahi minash shaytanatajim Bismillahirrahmanirrahim Today is April 25,
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92 By the grace of Allah subhanahu wa ta'ala And
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we are here to continue To talk about
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and learn from The teachings of our Shaykh Babaji
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Barakatali Sahab Mada Zilduhu He says here No pretense of anyone Can ever change
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the condition of anyone no efforts of anyone at all can change the condition
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of anyone else may he be a religious guide,
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a shaykh may be he a faqir, an ascetic may be he a mullah, or may be he a saint
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now, this is something we were talking about earlier today.
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That if I continue to pretend what I am not which is an illusion about myself
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we talked about that earlier today about the idiot.
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But continuation of a pretense pretend things that I don't have pretend feelings
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that I do not have go around talking about I love Allah, I love Allah,
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I love Allah the more you say I love Allah the more you are saying that I do
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not know what it means to love Allah,
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so pretense does not change the condition of anyone what changes the condition of people?
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To be aware of the reality to be aware that Indeed, I do not love Allah the way I should.
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I do not practice the sunnah of Rasulullah S.A.W. as I should.
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I have arrogance within me. I have self-love within me. I have the world of dunya within me.
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It is the one who understands his reality, faces his reality,
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understands his haqiqah.
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That has a chance to change.
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But anyone who continues to pretend, that is not going to change.
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And the other aspect is no efforts of
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anyone at all can change the condition of anyone else
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you see I can't strive on behalf
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of somebody else no matter how
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I strive I strive on behalf of Brother Abdukhani I'm not going to make any changes
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on him because he has to make the effort to change because the change has to
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come into him so it will come from his effort not my effort and that is what Babaji is trying to.
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Be grateful in all circumstances, do not complain, for circumstance is devoid of wisdom.
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Load full transcript
For no circumstance is devoid of wisdom.
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Which means that everything that is befalling us at this moment in time,
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we deserve it because it is predestined by Allah and also everything that takes place in my life.
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Because Allah is just Allah is
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always just so whatever has happened
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to me is perfectly okay and I should be grateful not only patient but grateful
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talking about how purification can affect the person I said that if somebody
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you're meeting starts to abuse you.
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Could bear it with patience feel angry inside and then try to control yourself.
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That is in the lowest of levels.
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Then the other level is to be
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unaffected because you understand that what he's saying is not only true,
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but actually I'm worse than what he's telling me about.
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I'm worse than what he's describing. in Ezra.
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So, in one way, it is a matter to be happy that you're receiving compliments
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and not the truth from the person.
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Another level is where you're able to say that the very fact that this person
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has considered it appropriate to talk about you, who is nothing,
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is a great compliment.
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You remember that story I talked about Majnun and Layla, where Layla hit it.
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And it gave him ecstasy.
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He was in ecstasy because he said for her to react to me like that,
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where she did not react like that to anyone, is a cause for celebration.
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So can you imagine if you magnify that?
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When we receive anything from Allah, subhanahu wa ta'ala,
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the very fact that in his august presence
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in his august attention he has
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focused on me is a cause
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for celebration and a cause for ecstasy so patience is the least gratitude is
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the next ecstasy is the ultimate without the will of Allah subhanahu wa ta'ala
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no creation can have any domination.
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Over another creation every creation
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is helpless before and subordinate
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to Allah the Almighty neither can
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anyone impose anyone on anyone nor
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depose anyone except with the ill of
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Allah the Almighty the manifestation of
the Holy Quran is the Holy Prophet and
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the manifestation of the Sunnah is the Faqr-i Haidri that is asceticism of Hazrat
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Ali May Allah the Almighty bless him.
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So I think we have done this section it is
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my failing and shortcoming that I did not write it
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down or maybe we haven't taped this because on that day the tape was not working
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maybe we just talked about it and not taped it because I know remember we have
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talked about this So the manifestation of the Holy Quran is the Holy Prophet
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ﷺ and the manifestation of the sunnah of Rasulullah,
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is the asceticism of Hadar Ali, Zuhd of Hadar Ali. May Allah the Almighty bless him.
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To dance wildly by taking hemp is not faqri hydri, it is an insult.
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As I mentioned to you again, Sufi organizations, you see, this is an evidence
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of what we are talking about.
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In the name of Sufism, they are justifying actions which are not permissible in Islam.
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You see the danger? It is absolutely openly clear.
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These people are actually violating the Sunnah of Rasulullah,
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violating the haram and halal of the Sharia. And yet, in their heart,
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they're justifying it because it is Sufis.
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So, they take hemp.
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Hemp is some kind of intoxicant, some kind of drug.
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There is a black sect also, Brother Abdelkarmel may remember,
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they're called, who use drugs openly.
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They have, you know, the hair comes out in... It's a rust. Exactly. Am I not right?
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They take drugs openly they say that it helps them attain close to Allah,
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so in a final degree I don't want to hit me and you in a final degree cups of
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coffee, cups of tea there's not much difference if we remain awake in the love of Allah,
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and His dhikr and His ibadah that keeps us awake Alhamdulillah we are in pure
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worship But if we are able to worship Him because a stimulant is within us,
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a thing is within us, keeps us awake, then there is something wrong.
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So the pure worship of Allah subhanahu wa ta'ala is very difficult to attain.
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Inshallah, if He takes us step by step to keep awake, then Allah is merciful.
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He will give us His rewards, maybe give us pleasure that at least we are making
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that effort to drink a cup of tea and then keep remaining awake.
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Maybe sooner or later He will give us the strength and power to enjoy His ecstasy
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to such a degree that we don't need those things.
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So dancing wildly by
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taking him is not the way of Hazrat Ali and his Zuhd complete obedience and
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following of the Sunnah is Faqri Haidri Faqri Haidri means the asceticism of Hazrat Ali.
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Haidr Haidr is the meaning Haidr is a sword is that it?
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Haidr Haidr Haidr means a sword it was used to be called the sword of Islam
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sword of Allah so that is the word I'm not 100% sure the word Haidri is used
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for Hazrat Ali because of his,
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ghazwas and because of his bravery and all in the path of Islam,
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complete following of the Sunnah is the Faqr
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Haidri asceticism of Hazrat Ali
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by Allah the Almighty O my
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dear it is only complete following of
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the sunnah which is the faqr-e-hydrin this palace
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these accumulations these entertainments
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these festivities are not the
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following of sunnah but in fact are its open violation the holy prophet spent
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the whole of his time on a palm mat he never ate to his fill nor did he ever
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wear any rich dress and such abstinence is an obligatory sunnah,
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which none of us can practice.
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No one has seen any patch on any of our clothes, although it is a sunnah-u-mawkidah.
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If the curry is exhausted, the guest is responsible, but if the loaves are exhausted,
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the host is responsible.
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In the prominent educational institutions of Tariqatul Islam,
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to eat two loaves with one pickled Sebastian is the usual practice.
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In our mystic language we say this, if the curry finishes, it is the eater's
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fault, if the loaves finish, it is the feeder's fault.
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Means that, if I am not mistaken, when we are in Dao Lehsan.
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Food is served, the food is of the simplest humblest nature,
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and each one is given two loaves of bread.
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And that is all, almost second helpings.
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So, if the loaves run out, obviously the host has not counted two for each.
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And if the curry runs out, it means the guests are eating too much of curry.
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O Muslim, you are ignorant of your
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status you are such a creation of Allah the Almighty that when you are living
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in the world everything in the universe prays for your success and sends blessing
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on you so much so that even an ant is not aware of your status and when you
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die everything in the universe weeps for you the earth weeps,
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the sky weeps it is a pity that you are in such a deep slumber of forgetfulness
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that no call awakens you.
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O Muslim, don't you know the enemies of Allah the Almighty are bent upon annihilating you?
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Have you not considered that all the big powers are united on one front to annihilate you?
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But you cannot be annihilated. You are the flag bearer of Tawheed,
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oneness of Allah the Almighty, and of the Prophethood of Muhammad ﷺ.
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You cannot be annihilated and no one can ever eliminate you.
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The powers inimical to the Deen of Islam are in pursuit of you and are on the lookout for you.
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They can never annihilate you because you have not come here to be annihilated
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but to annihilate others.
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From time to time in various gatherings you will hear people complaining about
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America, complaining about how they have formed their front against Islam.
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And always complain, complain, complain.
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If the kufar are true to what they are supposed to do, why should it be a surprise?
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The sadness is that we are allowing them to succeed, we are allowing them to
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form this front against them.
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They will do that. The forces of evil, the forces of disbelief,
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have always been against the forces of believers, and forces of right, and forces of good.
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So it is not surprising that the kuffar would like to anahid it is,
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because that is the nature of kuffar.
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But what is surprising is that the Muslims are so disarrayed,
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if there is any complaint, it should be against our own selves.
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We are, they are doing their job. Kuffar are doing their job.
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Unfortunately, better than we are doing our job.
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A person taking a book written by a person went to another person and begged for comments He said,
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the deen of Islam has flowed from Allah the Almighty and His Holy Prophet Muhammad
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ﷺ Please tell me if there is any deficiency in it The author of this book is
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a scholar like yourself not a prophet Every deed depends on intention,
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Surely there was no disrespect in his intention If
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there is any deficiency in his writing May Allah the
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Almighty forgive him Allah the Almighty has the
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power to make up every deficiency Even if
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there is any unintentional deficiency in this huge book We cannot call it disrespect
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This is an age of decline If in this age this attitude of criticism is given
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up There is hope of blessings The deen has come from Allah the Almighty and
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His Holy Prophet, Salasam,
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and it is meant for one and all,
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for the whole of the universe until the day of the resurrection.
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And there is no deficiency in the deen. It is complete in all respects.
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In this deen, is this deen not enough?
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Religions are man-made and are different from each other.
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Four schools are well known. The followers of all the four schools are on the right path.
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We are not to indulge in arguments more than this.
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This is final inshallah we'll
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stop here or we have some time inshallah
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we have zuhur at 1.10 right so we
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have another 5 minutes inshallah we'll finish this the servant of Allah the
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Almighty while engrossed in dhikr and obedience of Allah the Almighty wishes
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well and prays for and serves the creation of Allah the Almighty,
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But he does not come in between the Creator and the creation.
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Taking the divine decree as prudence and prudence as a blessing of Allah the
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Almighty, he accepts it gladly and does not criticize it.
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Complaint, criticisms are a flaw in any character.
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The real servants of Allah, they are really busy and engrossed in the zikr of Allah Almighty.
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And in the obedience of Allah Almighty, they have no time and inclination to criticize others.
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They have no time and intention to argue with others, complain against others.
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Because if we complain about a situation it is like we are complaining against
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Allah
because that situation would not be in existence unless Allah had built it to happen.
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For the international importance of any country industry plays a vital role.
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The lantern of Chand Marka, the crescent mark is sold for three rupees but it
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cannot last for more than three days anywhere.
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If not on the second day, on the third day,
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it surely flickers and goes out And this is the result of our industrial effort
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for 25 years If its durability had been up to international standards Then even if it had cost 30 rupees,
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the buyer would not have objected to it Having bought it,
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he would have lit it with satisfaction for a considerable length of time So,
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Babaji is picking up our models, our industrial models also,
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that while he was writing these words of wisdom, at that time,
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I think Pakistan was 25 years in its independence.
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And he's saying that there are maybe a lantern, you know, that he uses,
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he doesn't use electricity.
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Everything there is with these lanterns and lit by the thing in an oil,
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with a glass thing over there, that's how they're used there.
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So what he's saying is, the crescent in the star is the stamp of Islam.
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So these lanterns are manufactured in Pakistan by a company which has that stamp,
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that's their symbol, a logo as it is called.
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And that's what Babaji is saying, that the strength or importance of any country
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on a worldly level is gauged by its industrial products.
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So what he's saying is that,
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Pakistani industry, in spite of 25 years of an effort, is so bad that if not
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on the second day, on the third day, the thing flickers and goes out.
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And this is the result of our industrial efforts for 25 years.
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What he's saying is, if its durability had been up to international standards,
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then even Even if it had cost ten times more, the buyer would not have objected to buy it.
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Having bought it, he would have lit it with satisfaction for a considerable length of time.
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This is true, and I have had an experience of this, personal experience,
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that my brother-in-law used to work for a cosmetic company in Pakistan,
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and he was given to handle some export.
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And I believe they sent some samples to a country from there that received a big order,
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and he saw when he checked that they were selling absolutely substandard,
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third-rate things bottling them up and shipping against that order.
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See, it does not make even the common sense why any kind of business would do that.
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But that is true. They have cheated.
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I was in England at one point and Pakistan makes excellent surgical goods.
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At one time, the textiles were superb, but they had such a terrible reputation
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that they show something, supply something different, substandard,
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and spoil the entire market.
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Now, I admit that there is a scheme always.
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Rabbi Ahsan al-Haq was telling me that because the Americans have stopped the
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aid, Pakistan, all the aid they used to give, because they had this nuclear
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capability for a bomb or whatever,
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and the United States wanted them to dismantle it or whatever,
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and Pakistan refused, and they said, if you do that, then you cut all aid, and they did.
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So, I believe in recent weeks, the State Bank of Pakistan had been advertising
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in the TVs and newspapers and selling some bonds.
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That if investors from here, they would invest in those bonds,
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and after so many years, they would receive so much of interest.
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But that is a point besides the point.
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The point, I believe, is the United States have stepped in and said this is
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illegal, this is a method of laundering their drug income.
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Do you realize that at one point, Pakistan was the number one supplier of drugs to the world?
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So, I mean, the Pakistanis are not reacting with the defensive stance that look
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at the United States and look at how they are against Muslim countries and Islam and whatever.
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But the whole question is, first of all, we do a haram thing on an international level.
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And then secondly, yes, there are actual plantations thriving in Pakistan, north of Pakistan.
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Marijuana and all those kind of stuff, opium, you name it, and export it.
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And then we shall, if some countries say, you know, you can't do it because
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you're not and officially making this legal transaction because of the foreign investment.
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But Astaghfirullah, Babaji's point coming back to it is that we have lost even
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honesty and development in the worldly areas.
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Rather do we have the world, nor do we have the head of us.
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We'll stop here inshaAllah, SubhanakAllah bihindika. Ashadu la ilaha illa anta
00:22:33.585 --> 00:22:34.985
astaghfiru ta'watul b'l-eq.