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Welcome to the Forbidden Knowledge News Conference podcast series. We
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held online conferences from twenty twenty to twenty twenty three
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and featured some incredible speakers like Charlie Robinson, Billy Carson,
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Pierre Sabac, Preston Dinnett, Matt Lacroix, and many more. Enjoy
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this presentation from the Forbidden Knowledge News Conference series. Welcome
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back to Forbidden Knowledge News con everyone. I want to
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introduce Pierre Sabak. He is an expert on ancient sybolism
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and entomology and is widely recognized as a leading academic
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in the field of religion, mythology, mysticism, and the esoteric.
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New uthology is the study of occult symbolism to deconstruct
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the uphological tradition, a restricted teaching equated with the Flying
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Saucer and its documents as a completely new field of research.
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The focus of new uthology is skefology, the study of
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angel like boats within religion and mythology. His work on
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the Saucer calls detail a secret alien code within language,
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one that is identified archaically with the angelic Sailor and
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it's human and non human hosts. Pierre, how are you
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doing today?
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Ah, yes, I'm great, thank you for inviting me on.
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I'm really looking forward to giving my presentation today. Can
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I just check before I start? Are you recording this?
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Oh? Yes, yes, okay, that's fine, Yes, definitely, so yeah,
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thank you, looking forward to it.
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It's great intrition by the way, Thank you.
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Oh well, thank you and your presentation. It's titled Forbidden Knowledge.
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Could you just give us a little brief synopsis before
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you get started?
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Right? Okay, Well, obviously it's taken from your podcast, but
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Forbidden Knowledge really sums up very well the scatological tradition,
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which is this classified tradition, which relates to the classical tradition,
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which is classist in naval fleet. Essentially, this is the
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angelic tradition. And as I mentioned that, this is classified,
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so this is forbidden Knowledge. I think what I'm trying
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to do today is to tie in the arcane symbolism
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and tie in with modern advertising and the media. And
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I'm also going to be looking at cross cultural comparisons
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in terms of Japanese symbolism as well. So a lot
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of the wordplays which are found within the Semitic and
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the apocryphal traditions also in to play in different languages
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and also found within the Japanese traditions of the It's
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not funny, which are these hollow boats. So that's where
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I'm looking at today. But it's going to be a
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visual talk, so I'm not going too much into the
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etymologies like I normally do, but I'm going to be
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showing more a visual presentation of how these symbols play out.
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Very good, Well, without further ado, I'm going to go
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ahead and turn my camera and microphone off and I'm
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going to turn this over to you everyone.
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Pierre Sabac right, Hi is ps Bak, and today we're
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going to be looking at thisition regarding the angelic sailors. Now,
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I'm the author of two books, Holographic Culture, which is
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about the scafological tradition. The scathological tradition is the deconstruction
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of the angelic sailor within the religious and the mythological tradition.
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My earlier book, The Murder of Reality, looks at the
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serpent cults in particular, it's a deconstruction of the serpenta
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gena or the Latin word for the serpent race. The
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serpent race is synonymous in the Biblical traditions with the seraphim,
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which are the gin Jen serpent or worm. So they're
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the two books which this presentation is based upon. In particular,
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the presentation is really based upon the scafological tradition, which
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is detailed in depth in my book Holographic Culture. So
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without further ado, we're going to look at the structure
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of the lecture. The lecture itself I've termed as new uthology,
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which is scaffology, and scaffology is the deconstruction of these
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angelic boats within the religious and the mythological tradition. So
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Load full transcript
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I'm arguing essentially that the euthological tradition is based upon
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this occult tradition which is hidden and which is classified,
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which is related to the classical tradition. CLASSI is a
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naval fleet. So the first section we're going to look
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at the deconstruction of the angelic sailor, and in conjunction
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to the angelic sailor, we're going to look at the
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opening wheels. The word opening is an Aramaic word literally
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means wheels, and it was used to designate a flying saucer.
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So in the biblical traditions, the opening wheels are these
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flying spinning wheels. Sometimes they're combined with the throne or
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the throne chariots, and again the chart is this denomination
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of these flying saucers. Now, I also want to show
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that the same type of symbology is found cross culturally,
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and this is why I'm going to be using the
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example of Japanese symbolism in order to tie this in
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se seeing that the same types of symbolic motives are
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found not only within the Semitic and the Biblical and
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the apocryph of traditions, but is also found within Japanese symbolism.
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And then I'm going to tie it all together and
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look at modern examples of scaffology. So symbolism are pertaining
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to coggs wheels, which again is going back into the
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tradition of these flying saucers. Before I start, I just
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want to mention that the cog or the wheel is
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intrinsic to the flying saucer, because symbolically, the flying sauce
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is actually constructed from a series of wheels or cogs,
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and so within the symbolism, the opening wheels is denoting
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this idea that this is how the actual object is constructed.
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So that we're very very clear when I'm talking about
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the angelic sailor, I'm making reference to the fact that
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these entities are alien. So, for example, in the Semitic tradition,
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the words are, which is an angel is also polymorphic
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of an alien, and this is this inter nets with serra,
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which is a boat, which is this angelogical tradition. So
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scaffology is found all over and it's found within symbolism
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throughout the world. This is an example of scathological motives
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on a building in Paris. Again we're seeing that the
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ship is combined with the building, and the idea is
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that this building is equated with the ship of state,
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our government gubernatio to steer a vessel kubernew in the Greek,
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and this is referential to the courts, to the governments,
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and to this angelic tradition which is obstensibly hidden. So
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the etymology of scaffology is scaff which is a light vessel.
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Literally anything dug are scooped out, so literally it means
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a hollow vessel. It's from the etymology of scapto to dig,
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so this is a hollow vessel, and this appertains to
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the euthological tradition. This is new uthology. Now new u
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ethology deconstructs the occult symbology or the occult symbolism found
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within modern day urethology, but it goes back into the
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ancient world. So today's lecture is primarily concerned with the
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angelic sailor, but as I said before, it's going to
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be looking at the angelic sailor in context across cultural
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and also media comparisons. So within the Biblical and the
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Apocrypha traditions, the angels are represented as crew members of
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an aerial ship. So I'm just going to show the
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etymology here so that we're very clear about this. In
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the Bible, Yahwe Saboaf the lord of the Host. Now
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Yahwe Saboth is mentioned over three hundred times in the Bible,
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but the etymology of Saboa the host is equated with
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Saba an army severe which is a crew of a vessel,
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and Tavar, which is an arc. And so we're seeing
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that the angel Malak and angel is a polymorphic symbol
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of malakas sailor. So they're represented as crew members of
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naval vessels. Now, I've got an image here of Gaberti.
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It's from Florence and we're seeing Moses and he's been
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given the Ten commandments. Now, the symbolism here is related
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to cabod, which is
translated in the Bible as glory,
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but it's closely equated etymologically with cavit, which is a barrel,
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and again is equated with kabar and a missery, which
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is a type of angel. And in the hieroglyphic this
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is a wordplay on Caba, which is a son of
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a star. So the barrel is used to denote an
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opening wheel. This would be a large or a heavy
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opening wheel. And again within the symbolism, the opening wheels
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are categorized differently according to their size, so the angels
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are equated with these aerial vessels. Again, we're seeing that
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the circular host is also depicted within resonainting as well.
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This is Francesco Botticini, and we're seeing here that the
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opening wheels the angels are shown in row, and these
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are elliptical rows which are circular. And again the circle
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within the circle is used to denote the opening wheels.
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As I said before, these wheels are interconnected and are
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constructed together as a series of cogs. Now, when we
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look at the etymology of Yahweh Saboa, the Lord of
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the Host. We also see examples of the Lord of
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the Host in terms of biblical symbolism, in terms of
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Noah's arc. Now, the old Semitic word for an arch
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is teba. In the modern Hebrew Teva, Teba an arc
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is equated to tabat a ring and tabac a platter.
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This is because the votive dish is typically represented as
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a wheel or as a flying saucer, which is equated
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to worship. So in the ancient world they worshiped these
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angelic sailors, and so we're seeing this within the symbolism. Now,
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the illustration in this slide is derived from Petrus Commesta's
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Historia Scholastica in eleven seventy three. Now this was republished
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in the Bible Is in thirteen seventy two, and this
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is a depiction of Noah's ark. This is gain is
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equated with Sabah, which is the heavenly host. It's Yahwehtaboauth
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the Lord of the Host. But this is Teba an arc.
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And we can see that the ark is represented circular,
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and this is playing into the angelic host and the
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idea that the host is represented either as a circular
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elliptical vessel a wheel, or also within the symbology as
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a shield as well. So I want to just emphasize this.
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The angel is represented as a sailor, and we're finding
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this within the polymorphic symbolism. So malak and angel is
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equated with malaca sailor mechal, which is a container. Now
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the word container is used to note a vessel in
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the same way that we would talk about a vessel
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as an empty container. It's also synonymous with the boat.
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And so the same kind of wordplays are found within
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the Semitic. Again, when we look at the Aramaic word
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for an angel, zar is an angel, but this is
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a polymorphic word because are also denotes an alien, and
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we find this in entomologist such as mouzar, something which
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is strange. Now, Zara and angel or an alien is
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equated with sara a captain of a boat or a
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prince and sarah a boat. Okay, we would say in
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English lordship lordship is someone who is the son of
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a boat. The ben sira is the son of a boat,
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and they are derived from an Angelic lineage. Now, in
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this depiction, of this angel, which is based this is
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my drawing. It's a Byzantine image. We see that the
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angel is literally he's holding what is a stirring wheel
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because he's a navigator. But this is a circular vessel,
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and it's playing into the idea of the votive dish
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because the votive dish is represented typically as a circle
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within a circle, which denotes the opening wheel. This is
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a wheel and an axle, but it's very closely interconnected
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with the votive dish. And again hieroglyphically, this is used
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to denote Sirius, which is equated with the Seraphin, which
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are the non human angels. And so this ties us
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into two categories of angels. There are two types of
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angels and they are linked into the occult tradition. The
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occult tradition is the compartmentalization of knowledge between non human
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angels which are the Seraphin, and then the humanist tradition,
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which are the caribin. And so we see that there
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is a split within the priestood between the Sonny and
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the Shiai, the Pharisees and the Sadducees, the Prostants and
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the Catholics. This is all connected or interconnected into the
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symbology of knowledge which is imparted by non human angels
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and human angels. And again within the Pythagorean tradition, puthos Agora.
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Puthosigorus is the serpent speaker. This is the Pythagorean tradition.
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And this is contrasted with the Euclidean tradition to copyr
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to ape curd which is an ape, which is the
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humanist tradition. So that is found within the philosophical schools. Now,
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I just want to draw etymological comparisons between Serah for
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non human angel, Sapan a seaman, and Sophenia a ship.
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In Indo European languages, the P and the F morphology
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is very similar, so Pater and father. In this respect,
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Sapan and Sophena a ship is equated to a seraph.
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As we said before, Malacan angel is malaca sailor mechl
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which is a container which is used to denote an
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archardship or a vessel. Same wordplayers are also found with
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the keribin which are the human angels. So we have
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kerab which is an armed marine from kerev which is
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a sword. Hence the keabim is depicted armed with a sword. Now,
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the kerabim are also equated with carib which is the
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Arabic word for a landing vessel. So when we combine
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the etymologies together, this is an angel which is an
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armed angel, which is equated with a landing vessel. This
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is a small type of vessel. So again we're seeing
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that the symbology is denoting that the word keribin can
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be translated as a marine. A marine is an armed
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type of sailor literally a mariner. So this interconnects into lordship.
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Lordship is one who is born of a boat. The
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ben sira is a son of a boat malach and
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angel malaka sailor meleka king. Okay, the ben sirah the
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Hebrew word syrah a boat is audiptic paranomasia on the
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Arabic word sira, which is serious. Now, if we look
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at the Virgin Mary, this is a depiction of the
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Virgin Mary. She's holding the boat, which is denoting this
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angelic or divine offspring, which is the divine incarnation. We
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see that she has above her head halo halos. A
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halo is equated with alos meaning another or other, which
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is denoting the others. Now, the others are found within
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allegory alas Sagaria is other speaking. The other speaking is
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referring to the others, which is this angelic tradition. And
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00:14:59.159 --> 00:15:02.480
again on the symbol of the sale, we see that
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there's a key clace. The key in the Greek is
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related to klasis meaning calling one who is called, and
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00:15:09.679 --> 00:15:14.399
again is etymological to classis, which is a naval fleet
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class in other words, one who is born off a boat.
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And this is a classified tradition. This is a hidden
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or a secret tradition. This secret tradition appertains to malachin
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angel or malacas sailor. This is the naval tradition. So
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the angelic sailors can really be referred to as angelians.
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And the reason for this is that in the ancient
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Semitic and the Aramaic zara and angel is polymorphic of
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00:15:40.000 --> 00:15:44.000
an alien, stranger, visitor, or a foreigner. So the terminology
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00:15:44.039 --> 00:15:47.879
angelian really is a good description to denote the angels
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00:15:47.919 --> 00:15:51.600
within the Aramaic. Now, the word zaren angel or an
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00:15:51.639 --> 00:15:55.519
alien is found within the modern Hebrew etymology Kesa, which
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00:15:55.559 --> 00:15:58.360
is a space alien. Now k is coming from the
259
00:15:59.279 --> 00:16:02.840
old Semitic route K, which is a living creature. So
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00:16:03.080 --> 00:16:05.840
zarin angel or an alien is deemed as a living creature.
261
00:16:06.080 --> 00:16:08.360
And again we find this within the etymologies of an
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00:16:08.559 --> 00:16:11.120
l a k which is a living god, which is
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00:16:11.200 --> 00:16:15.799
polymorphic of a high creature. So again they're termed as strange,
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00:16:15.840 --> 00:16:19.399
they're termed as alien, but they're also denoted as actually
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being living creatures. So the scathological symbolism appertains to new uuthology,
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00:16:27.240 --> 00:16:30.519
which is the deconstruction of the angelic sailor, and the
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00:16:30.559 --> 00:16:33.480
angelic sailor is equated both with an oast or an army.
268
00:16:33.480 --> 00:16:36.200
As we said before, there's a connection between Saboa of
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00:16:36.240 --> 00:16:38.960
the host sether to a crew of a vessel, te
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00:16:39.080 --> 00:16:41.919
Var and Ark. Again within the angelic tradition. In the
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00:16:41.960 --> 00:16:44.559
Greek ARCon is a type of angel is equated to
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00:16:44.639 --> 00:16:47.759
an arc in the Greek etymology, or cast which is
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00:16:47.799 --> 00:16:53.559
a large naval vessel. Now within the biblical symbolism, the
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Lord of Thos is mentioned three hundred times within the Bible.
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So just to give you an example, in the Book
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00:16:59.240 --> 00:17:03.480
of Amos, chapter for verse thirteen, the Lord, the god
277
00:17:03.480 --> 00:17:07.079
of Os is his name. Now within this medieval woodcut
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00:17:07.799 --> 00:17:11.359
which I copied. We see that the host is depicted
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00:17:11.440 --> 00:17:14.960
as an army, and this is correct because the translation
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00:17:15.079 --> 00:17:18.640
of host in the Latin actually denotes an army. Now
281
00:17:18.720 --> 00:17:22.200
in the symbology we see that the horse the Hebrew
282
00:17:22.200 --> 00:17:25.240
word sus a horse, is working on the colloquial Arabic
283
00:17:25.319 --> 00:17:28.680
wordplay sus, which is a worm. Now a worm is
284
00:17:28.759 --> 00:17:32.640
used to denote the gin. So there's this etymological connection
285
00:17:32.720 --> 00:17:34.960
between the gin, which is a spirit, and the old
286
00:17:35.000 --> 00:17:38.599
Semitic word gen, which is a serpent or a worm. Okay,
287
00:17:38.680 --> 00:17:41.400
so the serpent or the worm. The Gin are born
288
00:17:41.480 --> 00:17:43.680
of fire, and they're equated with the seraphim, which are
289
00:17:43.720 --> 00:17:48.000
non human angels, a derivative from serrephel, which is fire.
290
00:17:48.079 --> 00:17:50.759
So the Gin are represented as the shining ones they
291
00:17:50.759 --> 00:17:52.960
are bought. They are said to be born of fire,
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00:17:53.160 --> 00:17:56.319
which is an esoteric signifier of the Seraphim, who are
293
00:17:56.319 --> 00:18:00.680
equated with Cyrus. Syrah in the Arabic is the shining one.
294
00:18:01.119 --> 00:18:05.640
So within schathological symbolism, the lord of the host, as
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00:18:05.640 --> 00:18:07.920
we said before, Yahwt the both is lord of the
296
00:18:07.920 --> 00:18:11.119
host is equated with severeta cru of a vessel. Teva
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00:18:11.240 --> 00:18:14.519
in ark, which is synonymous with malach and angel Malaka sailor.
298
00:18:14.920 --> 00:18:18.720
The same type of symbology is also found within visioparana masi,
299
00:18:18.799 -->
00:18:22.119
which have visual puns, which are found within Arabic calligraphy.
300
00:18:22.400 --> 00:18:25.480
This is an example of Arabic calligraphy, and in this
301
00:18:25.559 --> 00:18:30.160
we can see that the boat is drawn in we
302
00:18:30.200 --> 00:18:33.720
can see that the Kuranic verse is drawn in the
303
00:18:33.720 --> 00:18:37.359
shape of a boat. So the vessel in the picture
304
00:18:37.440 --> 00:18:42.559
spells Bismilla Raman Ramin literally in the name of God
305
00:18:42.599 --> 00:18:45.039
the merciful and Compassionate from the first words of the
306
00:18:45.119 --> 00:18:48.480
Quran okay. So this is making reference to the esoteric
307
00:18:48.480 --> 00:18:51.119
tradition of the Lord of the Host in the Biblical
308
00:18:51.119 --> 00:18:56.599
tradition and also within the apocryphal tradition. Again within Kufik
309
00:18:56.720 --> 00:18:59.680
calligraphy as well. This is a much more abstract and
310
00:18:59.720 --> 00:19:03.240
style allies type of calligraphy, but again this is all
311
00:19:03.279 --> 00:19:06.559
part of the scaffological tradition. So in the center we
312
00:19:06.599 --> 00:19:09.960
see the spelling of the name Allah, which is denoted
313
00:19:10.000 --> 00:19:13.119
as a boat. Again it's working on visio parana macia,
314
00:19:13.160 --> 00:19:16.720
which is a visual pun. So the boat is sailing
315
00:19:16.720 --> 00:19:20.240
on the waves, but the waves are depicted as wings,
316
00:19:20.279 --> 00:19:23.279
and this is because this is an elevated boat, and
317
00:19:23.319 --> 00:19:26.759
we can see again that within the wings we see
318
00:19:26.759 --> 00:19:31.559
a circle with a circle. This denotes both the votive dish.
319
00:19:32.359 --> 00:19:36.960
It also denotes a hieroglyphic serious but is also used
320
00:19:36.960 --> 00:19:39.799
to denote an axle and wheel, which is used to
321
00:19:39.839 --> 00:19:43.279
denote the opening wheels. Again within the symbolism, it's also
322
00:19:43.319 --> 00:19:45.920
closely tied into a shield and a boss, which is
323
00:19:45.960 --> 00:19:50.240
a spike which is equated. For example, in the Book
324
00:19:50.279 --> 00:19:54.440
of Jeremiah, the Lord of the Host is described as Zinia,
325
00:19:55.400 --> 00:19:59.000
the lord of the shield. In this respect, this is
326
00:19:59.039 --> 00:20:02.079
specifically the bike of the shield, which is used to
327
00:20:02.079 --> 00:20:07.559
denote the axelent wheel. So modern calligraphy also spelling the
328
00:20:07.640 --> 00:20:10.680
name of Allah using the boat. Again, this is part
329
00:20:10.680 --> 00:20:17.079
of the scathological tradition. This is a metallic model cast
330
00:20:17.319 --> 00:20:20.240
of the nine hundred and sixty names of Alah. Again
331
00:20:20.319 --> 00:20:23.400
this is cast as a boat, and again this is
332
00:20:23.400 --> 00:20:27.400
connected into the angelic tradition of Malach and angel Malaca sailor.
333
00:20:27.599 --> 00:20:31.440
As we said before, Kerab is depicted as an armed
334
00:20:31.519 --> 00:20:36.519
marine carib which is a landing craft or seraph sapan
335
00:20:36.680 --> 00:20:39.359
and Sophenia a ship. So these are all tied into
336
00:20:39.359 --> 00:20:42.920
the angelic tradition, which is the naval classical or classified
337
00:20:42.960 --> 00:20:47.519
tradition class is the naval fleet. Now, this all goes
338
00:20:47.559 --> 00:20:50.880
back much earlier to the opening wheel, and these are
339
00:20:50.880 --> 00:20:54.400
depicted as angelic carriers, which in the modern parlance is
340
00:20:54.440 --> 00:20:57.200
equivalent to a flying saucer. On the left we see
341
00:20:57.200 --> 00:21:00.279
a Babylonian depiction of the opening wheels. On the we
342
00:21:00.319 --> 00:21:04.799
see Judaic fresco, which is taken from a synagogue, and
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00:21:04.880 --> 00:21:08.319
this is a very early fresco. Now, typically around the wheel,
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00:21:08.599 --> 00:21:11.000
the wheels would be fl flaming and they would have
345
00:21:11.119 --> 00:21:13.880
eyes around the parameter. So this is making reference to
346
00:21:13.960 --> 00:21:17.640
sofef which is a watcher, which is equated with cerepha fire,
347
00:21:18.680 --> 00:21:22.480
seraph which is a serpent, and sephira which is a sphere.
348
00:21:22.680 --> 00:21:25.599
But again the wheels or the opening wheels in this
349
00:21:25.720 --> 00:21:28.960
respect are interconnected, and this is because they are constructed
350
00:21:29.000 --> 00:21:31.480
as a series of cogs, and will delve into the
351
00:21:31.519 --> 00:21:35.319
symbology of the cogs in a moment. Now, I would
352
00:21:35.319 --> 00:21:37.759
just want to point out that the votive dish is
353
00:21:37.920 --> 00:21:42.000
used hieroglyphically to denote sirius, and so for example, on
354
00:21:42.039 --> 00:21:44.920
the left we have Sybil a the courts of Sybil.
355
00:21:45.000 --> 00:21:47.759
She's holding a votive dish. The votive dish is used
356
00:21:47.759 --> 00:21:51.119
to denote an axlent wheel, which is to denote Sirius.
357
00:21:51.519 --> 00:21:53.960
On the right that she has a symbol. This is
358
00:21:54.000 --> 00:21:58.720
a cytological motif. A cytological motif literally from the Greek
359
00:21:58.720 --> 00:22:01.799
etymology of kutos vessel, but again this is used to
360
00:22:01.839 --> 00:22:04.920
denote the scathological tradition a vessel is equated with a
361
00:22:04.960 --> 00:22:07.640
ship or a boat. On the right, we have a
362
00:22:07.720 --> 00:22:10.759
Roman priestess. This is a bronze and this is again
363
00:22:10.839 --> 00:22:14.279
showing the libation dish, which is drawn as an axle
364
00:22:14.400 --> 00:22:18.880
and wheel or sculptured as an excellent wheel. So just
365
00:22:18.920 --> 00:22:22.559
looking at the etymology of Sirah Sirius with the hieroglyph,
366
00:22:22.720 --> 00:22:25.039
we see that Ra is the sun god. Ra is
367
00:22:25.079 -->
00:22:28.400
coming from the verb to sea. This is denotational of
368
00:22:28.440 --> 00:22:32.680
a watcher, but is also used to denote the dog star.
369
00:22:32.839 --> 00:22:36.480
So is the growling of a dog, and he is
370
00:22:36.519 --> 00:22:41.839
equated with the verbera. To see now sir is equated
371
00:22:41.880 --> 00:22:45.160
to Sirah, which is serious. Sarah is an axis in
372
00:22:45.160 --> 00:22:47.880
this respect, this would be an axis of power and
373
00:22:48.000 --> 00:22:52.440
is equated to sea, which is a heavenly naval fleet, zar,
374
00:22:52.559 --> 00:22:54.519
which is an angel or an alien. As I said,
375
00:22:54.519 --> 00:22:57.920
the two terms are polymorphic. Sarah captain of a vessel,
376
00:22:58.359 --> 00:23:02.000
Sarah a boat, which is the Hebrew word which is
377
00:23:02.039 --> 00:23:06.599
a diptych paranomasia, or a wordplay on the Arabic word syrah,
378
00:23:06.680 --> 00:23:10.599
which is serious. Now Sirius is obstensibly the sun god
379
00:23:10.720 --> 00:23:14.839
Ra sur meaning secret or a mystery, and Ra. So Sira,
380
00:23:14.960 --> 00:23:18.400
which is serious, is the mysteries of Ra. And again
381
00:23:18.519 --> 00:23:21.039
the word sir, which is a mystery or a secret,
382
00:23:21.079 --> 00:23:24.079
can also denote a sacrament. So the mysteries of Ra
383
00:23:24.400 --> 00:23:28.119
are equated with sacrifice, and this is found for example
384
00:23:28.160 --> 00:23:34.240
between the host zabak, which is a sacrifice our carab
385
00:23:34.279 --> 00:23:40.920
a sacrificed carib, which is a boat. So these are
386
00:23:40.960 --> 00:23:45.119
all etymologies which interplay between boats and sacrifice. Hence the
387
00:23:45.200 --> 00:23:48.759
relationship between the votive dish and the circular motive of
388
00:23:48.799 --> 00:23:52.759
the axelent wheel, which is equated with the angel. So
389
00:23:53.319 --> 00:23:55.440
just looking at the serious glyph, we can see that
390
00:23:55.519 --> 00:24:00.000
the sacrificial vessel denotes Sirius. We can also see that
391
00:24:00.119 --> 00:24:02.720
it is closely interconnected with the wheel or cog, which
392
00:24:02.720 --> 00:24:06.119
in today's palance is a flying saucer. And again the
393
00:24:06.440 --> 00:24:09.000
wheel is equated with the boss and shield. So there
394
00:24:09.039 --> 00:24:13.480
is this correspondence in Greek, for example, between opollite, a soldier,
395
00:24:13.720 --> 00:24:16.519
opoll on a shield pleon which is a boat. The
396
00:24:16.559 --> 00:24:20.440
boat is interconnected with the flying shield and again a pua,
397
00:24:20.640 --> 00:24:25.319
which is an abductor. So and the opening wheels would
398
00:24:25.319 --> 00:24:28.880
be connected to the throne chariot within the Apocrypha traditions,
399
00:24:29.880 --> 00:24:32.160
So the wheel and axle is a votive dish, which
400
00:24:32.200 --> 00:24:35.160
is a serious hieroglyph. We can see, for example, that
401
00:24:35.240 --> 00:24:38.119
the Jewish star also encodes the opening wheels, and this
402
00:24:38.160 --> 00:24:41.000
goes back to the traditions of Cyanai. And we can
403
00:24:41.000 --> 00:24:45.720
see that the Pythagorean symbol of the circle and triangle
404
00:24:45.960 --> 00:24:49.640
is denoting essentially it's denoting the cog which is and
405
00:24:49.680 --> 00:24:52.279
the triangle denotes the tooth of the cog. So this
406
00:24:52.359 --> 00:24:55.880
is a symbol again of the opening wheels. Now I
407
00:24:55.920 --> 00:24:59.559
want to look at examples wheels. Now they interconnect in
408
00:24:59.640 --> 00:25:02.160
terms of of the euthological tradition, and now there is
409
00:25:02.200 --> 00:25:05.000
this crossover. So I'm going to read from the Book
410
00:25:05.039 --> 00:25:07.119
of Enoch, and we can see that there are close
411
00:25:07.119 --> 00:25:10.440
similarities with flying saucers. So in the Book of Enoch,
412
00:25:11.200 --> 00:25:14.599
Enoch describes his encounter with the opening wheels. He said,
413
00:25:14.640 --> 00:25:17.319
and I looked and saw there in a lofty throne.
414
00:25:17.440 --> 00:25:20.160
Its appearance was as crystal, and the wheels thereof as
415
00:25:20.200 --> 00:25:22.920
the shining sun. And there was the vision of the
416
00:25:23.119 --> 00:25:26.920
keb Cherubim in the Latin. And from underneath the throne
417
00:25:26.920 --> 00:25:29.880
came streams of flaming fire, so that I could not
418
00:25:30.039 --> 00:25:32.839
look thereon. And one of the holy ones came to me,
419
00:25:33.119 --> 00:25:35.359
and he made me rise up and approach the door.
420
00:25:36.160 --> 00:25:38.839
This would be the opening wheels, a sanctuary or a throne.
421
00:25:39.000 --> 00:25:42.680
And I bound about my face downwards. So we can
422
00:25:42.720 --> 00:25:45.799
see that the throne chariot is equated with the opening wheels.
423
00:25:45.920 --> 00:25:47.759
So if we look, for example, on the right, this
424
00:25:47.799 --> 00:25:50.759
is the depiction from the Elusian mysteries. But we see
425
00:25:51.079 --> 00:25:54.359
that the throne is combined with the wheel, and the
426
00:25:54.480 --> 00:25:57.119
wheel is combined with the serpent. In the Semitic this
427
00:25:57.200 --> 00:26:00.480
would be Sophia, a sphere seraph, which is a opened
428
00:26:00.680 --> 00:26:04.599
where again there are these connotations with the opening wheels,
429
00:26:04.759 --> 00:26:08.160
which are equated with the soraphic host. As we said before,
430
00:26:08.200 --> 00:26:11.640
there's an etymological connection between sabah, which is the Semitic
431
00:26:11.680 --> 00:26:14.200
word for host, ceph f which is a viper, which
432
00:26:14.200 --> 00:26:17.559
in this respect would denote the suraphic host, which are
433
00:26:17.599 --> 00:26:21.799
denoted as the opening wheels, which typically are represented with
434
00:26:21.960 --> 00:26:25.759
eyes to denote the watches or
the shining ones. So
435
00:26:25.799 --> 00:26:28.200
the etymology of the opening wheels can be broken down
436
00:26:28.279 --> 00:26:31.400
as such. Ofan is a wheel, the opening is plural,
437
00:26:31.440 --> 00:26:33.400
it literally means wheels, and as I said, this is
438
00:26:33.400 --> 00:26:36.920
because they're joined together or interconnected as a series of cogs.
439
00:26:37.200 --> 00:26:39.400
The wording off and a wheel is coming from the
440
00:26:39.480 --> 00:26:42.359
root word panata turn and o fear, which is to
441
00:26:42.480 --> 00:26:47.599
radiate golden light. Now, the opening wheels are typically combined
442
00:26:47.640 --> 00:26:51.279
with the throne or the throne chariot, and again this
443
00:26:51.599 --> 00:26:54.759
is used to denote in today's pounds, a flying saucer.
444
00:26:55.160 --> 00:26:59.880
The flying saucer is a votive dish within the original languages,
445
00:27:00.160 --> 00:27:02.680
but again is often depicted as a shield, which would
446
00:27:02.720 --> 00:27:07.079
denote a flying missile. In the ancient Semitic and the
447
00:27:07.119 --> 00:27:10.559
Greek traditions, they would fill up shields with hot sand
448
00:27:10.599 --> 00:27:12.559
and they would fling them at the enemy and they
449
00:27:12.559 --> 00:27:15.599
would spin like giant frisbees. So the missile is understood
450
00:27:15.640 --> 00:27:18.160
to be a type of flying shield, which is equated
451
00:27:18.200 --> 00:27:23.480
with opollon, which is a shield, pleon which is a boat. Again,
452
00:27:23.519 --> 00:27:25.960
when we look at the goddess Athena, she is the
453
00:27:26.000 --> 00:27:28.319
goddess of war, and again this is because the shields
454
00:27:28.359 --> 00:27:32.440
were denoting flying missiles. In this respect, she's holding the ages.
455
00:27:32.440 --> 00:27:35.599
But the ages is again used to denote these flying vessels,
456
00:27:35.640 --> 00:27:39.680
which are equated with ships and boats. Now this is
457
00:27:39.680 --> 00:27:42.680
working on the Semitic wordplay. So for example, we see
458
00:27:43.000 --> 00:27:47.119
that the serpent is denoting the gin, which is a spirit.
459
00:27:47.200 --> 00:27:49.039
In this respect, in the Semitic this would be the
460
00:27:49.079 --> 00:27:52.440
Ruakelo and the high ones, but the wordplay works on gin,
461
00:27:52.480 --> 00:27:56.160
which is a spirit gen a serpent or worm. Jana
462
00:27:56.319 --> 00:27:59.160
is to hide or to conceal, because the serpent is hidden.
463
00:28:00.079 --> 00:28:04.160
HiT's hidden behind jena, which is a shield, and jena
464
00:28:04.440 --> 00:28:09.839
is equated in the Semitic and Indo European languages with junk,
465
00:28:09.880 --> 00:28:13.720
which is a type of boat, but again which is
466
00:28:14.000 --> 00:28:16.039
a type of shield. And this is because the serpent
467
00:28:16.119 --> 00:28:19.880
is hidden or protected or guarded behind the shield. As
468
00:28:19.880 --> 00:28:21.920
we said before, the shield is used to denote a
469
00:28:21.960 --> 00:28:26.680
flying saucer. Literally this would be a flying missile. So
470
00:28:27.599 --> 00:28:31.359
in the Greek traditions we see that the deity is
471
00:28:31.440 --> 00:28:36.480
also equated with vessels. So, for example, within the mystery religions,
472
00:28:37.160 --> 00:28:39.680
the climax of a mystery play is often described as
473
00:28:39.720 --> 00:28:43.559
apple maccansthos, God from the machine. In this respect, this
474
00:28:43.599 --> 00:28:46.920
would be the revelation of a deity, the revelation of
475
00:28:47.000 --> 00:28:50.480
the mysteries. In this respect, God from the machine. We're
476
00:28:50.480 --> 00:28:53.720
seen also that in the Greek mysteries is an interconnection
477
00:28:53.839 --> 00:28:56.920
between the idea that the opening wheels are equated with
478
00:28:57.000 --> 00:29:00.200
the mind. This is because that they're telecognitive machine. In
479
00:29:00.240 --> 00:29:04.160
other words, they're closely equated with teleprothy. So, for example,
480
00:29:04.920 --> 00:29:08.839
within the Arabic depictions of the gin, the carrin, which
481
00:29:08.920 --> 00:29:11.759
is a type of gin, is equated with the etymology carry,
482
00:29:11.759 --> 00:29:15.440
which is to be telepathic. In the Greek traditions, we
483
00:29:15.480 --> 00:29:18.599
see that there's a correspondence between Norse, which is a ship,
484
00:29:19.079 --> 00:29:22.279
Noose which is the mind, Numa the spirit. So these
485
00:29:22.359 --> 00:29:26.960
deities communicate using the mind, which in the ancient Semitic
486
00:29:27.000 --> 00:29:29.599
and in the Greek traditions, was equated with the communication
487
00:29:29.759 --> 00:29:34.480
with the spirit. Now, the opening wheels are depicted as cogs,
488
00:29:34.519 --> 00:29:38.880
and I'm just going to read you a description from
489
00:29:38.920 --> 00:29:42.160
the Book of Ezekiel. Ezekiel described the wheels as having
490
00:29:42.200 --> 00:29:44.960
the appearance of the wheels and their construction. Now this
491
00:29:45.039 --> 00:29:48.960
is important because the Semitic word mat asse is literally
492
00:29:49.000 --> 00:29:52.599
a construction. So this is not something which is spiritual,
493
00:29:52.680 --> 00:29:56.400
this is something which is constructed. We find within the
494
00:29:56.440 --> 00:30:00.079
Semitic traditions of the Rua Keloim the high spirits. They
495
00:30:00.079 --> 00:30:02.799
can de materialize, so they're described as high spirits, but
496
00:30:02.799 --> 00:30:06.160
they're also paradoxical. They're described as an lak, a high creature,
497
00:30:06.720 --> 00:30:09.039
or a living god. So the appearance of the wheels
498
00:30:09.079 --> 00:30:11.720
and the construction was like a ship. Now, the word
499
00:30:11.880 --> 00:30:15.759
tai shiesh, which is polymorphic, it's translated in the Bible
500
00:30:15.799 --> 00:30:18.480
as beryl, but the word in his polymorphic can also
501
00:30:18.559 --> 00:30:21.160
mean a ship. And their appearance and workings was if
502
00:30:21.200 --> 00:30:24.559
it were a wheel within the center of a wheel. Again,
503
00:30:24.920 --> 00:30:29.039
the traditional depiction of the opening wheels, they're equated with
504
00:30:29.119 --> 00:30:31.200
the watchers erin, which is a watch or a shining
505
00:30:31.240 --> 00:30:34.880
one equated with the Elohim. Again, the wordplay works with
506
00:30:35.000 --> 00:30:37.880
for example, Yahweh and Yarra to sea, or in the
507
00:30:37.880 --> 00:30:41.599
Greek theos god and theosa watcher, or even in terms
508
00:30:41.599 --> 00:30:44.599
of the angel self, for watcher is equated with seraph,
509
00:30:44.640 --> 00:30:47.960
which is a serpent. In the Greek traditions, this would
510
00:30:47.960 --> 00:30:50.799
be a dracon on drachne, which would be to watch
511
00:30:50.880 --> 00:30:53.480
or to shine. So these shining wheels are equated with
512
00:30:53.559 --> 00:30:56.240
the watches, which is a type of angel. Now, I
513
00:30:56.279 --> 00:30:59.039
also want to draw you attention to modern descriptions of
514
00:30:59.079 --> 00:31:02.400
the wheels as well. So, for example, within Frank Scully's
515
00:31:02.400 --> 00:31:05.400
book Behind the Flying Saucers, this was the first book
516
00:31:05.519 --> 00:31:08.000
ever written. It was the first hardback book on the
517
00:31:08.000 --> 00:31:12.440
flying saucer. Now, his saurce dot G describes the construction
518
00:31:12.599 --> 00:31:15.839
of a flying saucer, and he said the following. After
519
00:31:15.880 --> 00:31:17.880
a long study of the craft, it was agreed that
520
00:31:17.960 --> 00:31:21.000
it was assembled in segments. These segments were fitted in
521
00:31:21.039 --> 00:31:23.880
grooves and were pinned together around the base. When the
522
00:31:23.880 --> 00:31:26.240
cabin was lifted out of the bottom of the saucer,
523
00:31:26.480 --> 00:31:29.400
they found a gear completely encircling the bottom of the ship,
524
00:31:29.599 --> 00:31:32.519
and this gear fitted inside a gear of another ratio
525
00:31:32.680 --> 00:31:34.880
that was on the cabin. The old thing was very
526
00:31:35.039 --> 00:31:37.759
ingeniously put together, and a lot of care was taken
527
00:31:37.799 --> 00:31:40.319
in breaking it down. After it had been broken down,
528
00:31:40.359 --> 00:31:43.119
it was moved to a government testing laboratory, and there
529
00:31:43.160 --> 00:31:45.480
it remained while parts of it were tested for a
530
00:31:45.519 --> 00:31:48.440
considerable long time. Or if we want to use the
531
00:31:48.440 --> 00:31:51.400
words of a Zekiel, the appearance of the wheels and
532
00:31:51.440 --> 00:31:53.720
their construction was like a ship, and their appearance and
533
00:31:53.759 --> 00:31:56.759
workings was if it was a wheel within the center
534
00:31:56.920 --> 00:32:01.400
of a
wheel. Same description, same thing we're dealing here
535
00:32:01.400 --> 00:32:06.440
with flying saucers. So within the classical depictions, also, we're
536
00:32:06.440 --> 00:32:09.480
not only just finding biblical and Apokpha traditions of the
537
00:32:09.480 --> 00:32:12.960
opening wheels. We're also finding this within Greek symbology as well.
538
00:32:13.400 --> 00:32:16.160
King Ixion was said to be imprisoned on the wheel.
539
00:32:16.279 --> 00:32:18.960
This is a classical depiction. Now this is important because
540
00:32:19.000 --> 00:32:21.039
first of all, we're seeing that we have a circle
541
00:32:21.079 --> 00:32:23.720
within a circle, which again is denoting the idea that
542
00:32:23.759 --> 00:32:26.640
these wheels are constructed as a series of cogs. But
543
00:32:26.799 --> 00:32:30.440
also we're seeing that the angels are equated with the
544
00:32:30.480 --> 00:32:34.319
opening wheels, with these vessels. As we said before, Apotheos
545
00:32:34.599 --> 00:32:37.480
Mechanae which is a god from a machine. So this
546
00:32:37.599 --> 00:32:41.079
is the depiction of a deity equated with a type
547
00:32:41.079 --> 00:32:44.720
of ship, vessel or a chariot or a wheel, depending
548
00:32:44.839 --> 00:32:50.079
on the symbology. Again, looking at cog symbolism, Sura twenty,
549
00:32:50.920 --> 00:32:53.759
verse thirty is written in the style of the opening wheels.
550
00:32:53.960 --> 00:32:56.680
Again this is making reference to the opening wheels. And
551
00:32:56.720 --> 00:33:02.079
so you find Arabic calligraphy, particularly with Krann quotations found
552
00:33:02.079 --> 00:33:04.720
within cogs and wheels. And again this is making reference
553
00:33:04.759 --> 00:33:06.759
to the Lord of the Host and his angels Malach
554
00:33:06.799 --> 00:33:10.400
and angel Malacha sailor mechel, which is a type of container,
555
00:33:10.599 --> 00:33:13.799
but in this respect is representational of a vessel or
556
00:33:13.839 --> 00:33:17.680
a boat. Again, that would be Yahweaboth, the lord of
557
00:33:17.799 --> 00:33:21.640
the Lord of the Host Sevet, a crew of a
558
00:33:21.759 --> 00:33:27.000
vessel Teva an arc, so god from a machine. Now
559
00:33:27.160 --> 00:33:30.160
this goes back to the Judaic traditions. It goes back
560
00:33:30.720 --> 00:33:37.000
to Moses and Sinai and the revelation of Yahweh Saboth
561
00:33:37.079 --> 00:33:40.359
the Lord of the Host. Now the etymology, Sinai is
562
00:33:40.359 --> 00:33:44.440
equated with the wordplay Sinea, which was the lord of
563
00:33:44.519 --> 00:33:47.079
the boss of the shield Zin, which is a boss
564
00:33:47.119 --> 00:33:50.920
of a shield is equated etymologically in the Hebrew with
565
00:33:51.039 --> 00:33:54.240
sheen a cogg. Again this is polymorphic. Chen also denotes
566
00:33:54.279 --> 00:33:56.440
a twoth of a cog, hence the connection with Zin,
567
00:33:56.480 --> 00:33:58.599
which is a boss of a shield, and sand, which
568
00:33:58.640 --> 00:34:03.279
is a saucer. So Cinai Senna, which is thorny shrub
569
00:34:03.319 --> 00:34:07.000
ground is used to denote the boss of a shield,
570
00:34:07.079 --> 00:34:10.719
which are equated with these fallen shields, which are identified
571
00:34:10.719 --> 00:34:14.559
with the angelic host. So Mount Sinai and the Ten
572
00:34:14.639 --> 00:34:19.440
Commandments is equated with this scaffological tradition. The burning bush
573
00:34:19.760 --> 00:34:25.280
is this esoteric signify used to know these opening wheels now,
574
00:34:25.320 --> 00:34:27.400
I also want to look at the opening wheels now.
575
00:34:27.400 --> 00:34:30.559
They're often represented as the head of God. As the
576
00:34:30.559 --> 00:34:33.719
head of God, so for example, the word head is
577
00:34:33.800 --> 00:34:36.559
used as a code word for the opening. So in
578
00:34:36.599 --> 00:34:39.880
the Book of Exodus thirty three, chapter eleven, when God
579
00:34:39.960 --> 00:34:43.239
reveals himself, it states the Lord would speak to Moses
580
00:34:43.320 --> 00:34:46.039
face to face. The Hebrew word is panim, as a
581
00:34:46.079 --> 00:34:49.239
man speaks with his friend. Now. The root word panin
582
00:34:49.360 --> 00:34:52.639
face is from the root word pana, which is to turn. Now,
583
00:34:52.719 --> 00:34:56.519
Pana to turn is also where the root word used
584
00:34:56.519 --> 00:34:59.519
to denote ofhan, which is a wheel. So in this respect,
585
00:35:00.119 --> 00:35:01.960
the face of the lord is used to denote the
586
00:35:01.960 --> 00:35:05.599
opening wheel. It's an esoteric code word. And so, for example,
587
00:35:05.599 --> 00:35:09.400
within Renaissance depictions, we will see typically that the angels
588
00:35:09.679 --> 00:35:13.199
are often just come represented as faces, which is panina
589
00:35:13.280 --> 00:35:16.480
face pana, which is to turn open, which is a wheel.
590
00:35:17.039 --> 00:35:21.639
Now this is after Giovanni Bellini Madonna of the red Cherubim.
591
00:35:21.760 --> 00:35:24.079
In the actual original image. This is a drawing which
592
00:35:24.119 --> 00:35:26.519
I drew, but in the original image the angels are
593
00:35:26.599 --> 00:35:30.800
depicted as red. Again, this would denote Adam, which is red,
594
00:35:31.119 --> 00:35:34.639
which are the Adamic angels, which in the Semitic traditions
595
00:35:34.679 --> 00:35:38.199
are equated with the issum, which are these human angels. Again,
596
00:35:38.599 --> 00:35:43.320
the kerabin are typically represented with amber karuba which is amber,
597
00:35:43.360 --> 00:35:47.079
and so they are often shown as wearing orange. And
598
00:35:47.119 --> 00:35:49.880
so we're seeing that the Adamic lineage and the Kerabin,
599
00:35:49.880 --> 00:35:53.320
which are these proto human angels, are equated with red
600
00:35:53.360 --> 00:35:56.480
and orange, and again they're typically represented with just the
601
00:35:56.519 -->
00:36:00.239
face denoting the opening wheels. As we said before, there's
602
00:36:00.239 --> 00:36:03.880
an etymological connection between carab which is a human angel,
603
00:36:03.920 --> 00:36:08.639
and Carribe which is a landing vessel. Within Templar symbolism,
604
00:36:08.760 --> 00:36:12.039
their heads heads are said to be venerated, and again
605
00:36:12.079 --> 00:36:16.239
within Templar iconography, the head is very important. Now it
606
00:36:16.280 --> 00:36:19.159
was said that the Templars that they found a great
607
00:36:19.199 --> 00:36:21.960
treasure which was buried at the mount, and that this
608
00:36:22.039 --> 00:36:24.119
treasure made them very rich, it made them very wealthy,
609
00:36:24.159 --> 00:36:27.000
it gave them immense amounts of knowledge. Now, again, as
610
00:36:27.000 --> 00:36:29.880
we said before the opening, wheels that they're telepathic and
611
00:36:29.920 --> 00:36:32.360
they can communicate through the mind. So there is this
612
00:36:32.400 --> 00:36:37.400
etymological connection between Nusa mind nurse ship, and this idea
613
00:36:37.599 --> 00:36:39.519
is that they can communicate through the mind, and in
614
00:36:39.559 --> 00:36:42.440
this respect they literally can be depicted as the head
615
00:36:42.480 --> 00:36:45.760
of God. And so therefore there is this relationship between
616
00:36:46.000 --> 00:36:48.679
pan in the face, pan at a turn off and
617
00:36:48.760 --> 00:36:53.760
a wheel. Again, I just want to look at toss
618
00:36:54.000 --> 00:36:57.960
the representations of angels. So the Greek wordplay off on
619
00:36:58.119 --> 00:37:00.079
which is a sheet or a sale is a on
620
00:37:00.480 --> 00:37:02.559
of and a wheel and so on the left, this
621
00:37:02.639 --> 00:37:05.599
is a drawing which I did of a Renaissance artist.
622
00:37:05.920 --> 00:37:10.559
We see that the sailcloth othor a sheet is punned
623
00:37:10.559 --> 00:37:14.239
with the Aramaic word ofan, which is a wheel. And
624
00:37:14.280 --> 00:37:16.639
again this is a depiction of the R, so the
625
00:37:16.920 --> 00:37:19.199
kelm is blowing into the sale. This is equated with
626
00:37:19.280 --> 00:37:22.719
an opening wheel. As we said before, the R is
627
00:37:22.760 --> 00:37:25.760
interchangeable with the gin or gena serpent or worm. And
628
00:37:25.800 --> 00:37:29.800
again the wording gin is often translated as a serophor
629
00:37:30.039 --> 00:37:32.760
or the seraphim, so this is a non human angel.
630
00:37:33.239 --> 00:37:35.519
I also want to just draw attention to the ghost
631
00:37:35.719 --> 00:37:39.039
because typically the ghost is represented with the sailcloth. Again
632
00:37:39.079 --> 00:37:41.760
this is used as an esoteric code word to denote
633
00:37:41.760 --> 00:37:47.239
the opening wheels. Again, angels are sometimes shown with sailcloths
634
00:37:47.519 --> 00:37:50.039
as well, so again this is working on a number
635
00:37:50.039 --> 00:37:53.360
of different wordplays. We see that janner is to hide
636
00:37:53.400 --> 00:37:56.119
our conceal, to conceal, which is making reference to the
637
00:37:56.199 --> 00:37:59.000
gin gener serpent or worm. But again, as we said,
638
00:37:59.119 --> 00:38:01.639
oth on, which is a sail cloth, is a wordplay
639
00:38:01.679 --> 00:38:04.280
an o fan which is a wheel. Now on the
640
00:38:04.360 --> 00:38:08.159
right we see that the face of Jesus is combined
641
00:38:08.400 --> 00:38:11.119
with the sailcloth, and again this is making reference to
642
00:38:11.159 --> 00:38:15.320
the fact that panima face is equated with pana to
643
00:38:15.400 --> 00:38:18.159
turn an ofan which is a wheel. And again the
644
00:38:18.199 --> 00:38:21.079
sailcloth is oth on which is a sailcloth are a
645
00:38:21.079 --> 00:38:23.960
sheet and othan which is a wheel. So again the
646
00:38:24.000 --> 00:38:26.920
angels are equated with wheels and they are depicted using
647
00:38:26.960 --> 00:38:31.880
symbolic language. Again, this is after an early Renaissance master.
648
00:38:32.679 --> 00:38:34.920
This is a depiction of fate. Fate is standing on
649
00:38:34.960 --> 00:38:38.719
a wheel. This is because the Gena are outside of time.
650
00:38:38.800 --> 00:38:41.760
I describe them as a holographic culture. They have deconstructed
651
00:38:41.760 --> 00:38:45.199
the mechanics of waveform reality. In this depiction, she is
652
00:38:45.239 --> 00:38:49.800
where carrying a red sailcloth. And again this is making
653
00:38:49.800 --> 00:38:53.360
a word reference to the wordplay Adam, which is read
654
00:38:53.400 --> 00:38:56.280
and adam. This is making reference to the planting of
655
00:38:56.320 --> 00:38:59.960
the Adamic blood line on the earth. And within wheel symbology,
656
00:39:00.039 --> 00:39:03.000
the wheel is often interconnected with the flower, which is
657
00:39:03.079 --> 00:39:07.760
used to denote the planting of humans upon the earth. Again,
658
00:39:08.239 --> 00:39:12.199
this is another Renaucedus depiction. This is the mystic marriage
659
00:39:12.199 --> 00:39:15.039
of Saint Catharine. This is a drawing after Anne's membling.
660
00:39:15.440 --> 00:39:18.360
We see here that there's a reference to kerevasard, which
661
00:39:18.400 --> 00:39:20.679
is a wordplan kerab, which are the keribin. This is
662
00:39:20.719 --> 00:39:25.760
the humanist tradition. And again we have a wheel which
663
00:39:25.800 --> 00:39:30.320
is denotational of the opening wheels. So when we're looking
664
00:39:30.360 --> 00:39:33.920
at the opening wheels. We see that within the angelogical tradition,
665
00:39:34.320 --> 00:39:38.559
the English etymology of worship is to venerate an angelic
666
00:39:38.599 --> 00:39:41.360
boat or a vessel, and we certainly find this within
667
00:39:41.400 --> 00:39:44.239
the English etymology of religion, which is from the Latin
668
00:39:44.360 --> 00:39:47.719
route relegare to more a
vessel. Again, the nave of
669
00:39:47.760 --> 00:39:52.360
a church is polymorphic. It also means the hub of
670
00:39:52.400 --> 00:39:56.760
a wheel. And again the nave is connected etymologically to navice,
671
00:39:56.800 --> 00:39:59.039
which is a ship. The ship is used to denote
672
00:39:59.039 --> 00:40:03.000
the angelic sialem Alac and angel malek sailor. Again, I
673
00:40:03.079 --> 00:40:05.920
just want to look at the polyglottal symbolism of worship
674
00:40:06.000 --> 00:40:09.800
in English worship. In Arabic sabah to praise, to glorify
675
00:40:10.039 --> 00:40:13.199
is equated to sabah, which is the hosts above the
676
00:40:13.239 --> 00:40:18.400
angelic hoast. Again, looking at this depiction of this modern cathedral,
677
00:40:18.440 --> 00:40:21.480
this is designed by Gordy. If we look into the rafters,
678
00:40:21.480 --> 00:40:23.960
we can see that there are these cogs, and these
679
00:40:24.000 --> 00:40:27.480
cogs are depicted as serrated edges. Again, this is making
680
00:40:27.519 --> 00:40:30.519
reference to the idea that the opening wheels are constructed
681
00:40:30.719 --> 00:40:33.760
as a series of cogs, and we can see the
682
00:40:33.800 --> 00:40:36.559
towers as well. Again, the towers are very boat like
683
00:40:36.599 --> 00:40:39.000
in their motifs, and so we're seeing that there is
684
00:40:39.039 --> 00:40:44.559
this interplay with ship symbolism. This is Charter's cathedral. This
685
00:40:44.599 --> 00:40:46.559
would be the nave, the part of the church. As
686
00:40:46.559 --> 00:40:49.039
we said, nave is polymorphic of a hub of a
687
00:40:49.079 --> 00:40:51.719
wheel is equated with navis, which is a boat. Again,
688
00:40:51.760 --> 00:40:54.840
these are angelic boat ships or vessels. We can see
689
00:40:54.960 --> 00:40:58.320
here that the wheel on the right sometimes the cogs
690
00:40:58.320 --> 00:41:01.239
of the wheel are lit up. We have a shining wheel,
691
00:41:01.280 --> 00:41:04.880
so there's a connection between off and a wheel panatotern
692
00:41:06.039 --> 00:41:09.719
and o fear, which is to radiate golden light. So
693
00:41:09.760 --> 00:41:14.159
these are spinning, shining, radiant wheels, which are equated with angels.
694
00:41:14.480 --> 00:41:16.800
Look also within the center of the wheel, so we
695
00:41:16.840 --> 00:41:19.239
have a flower. The flower is used to denote the
696
00:41:19.239 --> 00:41:23.199
neophyte neophootus, the newly planted foot on a plant fot
697
00:41:23.239 --> 00:41:25.880
which is light in the Greek. But again it's making
698
00:41:25.920 --> 00:41:28.400
a key symbol. Now this is very important because the
699
00:41:28.480 --> 00:41:31.000
key is used to denote a lock and key, and
700
00:41:31.039 --> 00:41:35.239
within the old symbolism, the lock is typically constructed from
701
00:41:35.280 --> 00:41:38.559
a series of interlocking wheels, and these wheels are used
702
00:41:38.559 --> 00:41:41.519
to denote the opening wheels. So typically the keys used
703
00:41:41.559 --> 00:41:44.719
to denote a secret, which is equated with the opening wheels.
704
00:41:45.400 --> 00:41:48.760
So we find the key with nightmpler symbolism. This is
705
00:41:48.800 --> 00:41:52.840
William Saint Clair, he was a night templar. This is
706
00:41:52.840 --> 00:41:56.079
found on his tomb. We see that we've got an
707
00:41:56.119 --> 00:41:58.639
inscription of the sword, so this is the humanist tradition
708
00:41:58.719 --> 00:42:02.000
of human angels of Us Careva. Sword is equated with
709
00:42:02.159 --> 00:42:07.039
Keraban Angel Carrib, which is a landing vessel. Again, notice
710
00:42:07.079 --> 00:42:09.840
the key is combined with an opening wheel. This is
711
00:42:09.880 --> 00:42:12.599
a nave or cog of a wheel. Again, this is
712
00:42:12.639 --> 00:42:16.320
making reference to the opening wheels. On the left, we
713
00:42:16.440 --> 00:42:20.119
see the Vatican is represented as a key. Again, it's
714
00:42:20.159 --> 00:42:23.639
interconnects with night templar symbolism. We've also got the KEYO
715
00:42:24.079 --> 00:42:26.639
and also we've got the wheel as well combined with
716
00:42:26.719 --> 00:42:31.000
the KEYO. Now this obviously adds zodiacal connotations, which is
717
00:42:31.039 --> 00:42:35.000
astro theological. But beneath the astro theological symbolism there are
718
00:42:35.000 --> 00:42:38.960
these scatological muttives which are appertaining to this classified tradition
719
00:42:39.320 --> 00:42:42.519
relating to the angelic sailors malach and angel is equated
720
00:42:42.559 --> 00:42:46.039
with malach as sailor so the opening wheels are also
721
00:42:46.119 --> 00:42:51.599
found within church iconography. This is a German mural. Sorry
722
00:42:51.639 --> 00:42:54.760
it's written in German, but this is from Transylvania. This
723
00:42:54.920 --> 00:43:00.679
is from UFOs over Romania by Dandy Farcas is PhD
724
00:43:01.360 --> 00:43:04.599
excellent book. I recommend it. It was published by Philip Mantle.
725
00:43:05.280 --> 00:43:07.519
This is my own drawing after the original image, but
726
00:43:07.599 --> 00:43:11.000
we see that this was complete. This is a fresco
727
00:43:11.039 --> 00:43:15.719
which was completed around fourteen eighty three to fifteen forty six. Again,
728
00:43:15.800 --> 00:43:19.599
this is an opening wheel. Again, the pulpit is symbolized
729
00:43:19.639 --> 00:43:21.760
as an oathen in wheel, and we can see that
730
00:43:22.039 --> 00:43:24.880
on carved on the exterior of the pulpit. We see
731
00:43:24.880 --> 00:43:27.280
that there is a rhombus. Greek rhombus is from the
732
00:43:27.239 --> 00:43:29.840
etymologies to spin, which is making reference to oath and
733
00:43:29.880 --> 00:43:32.440
a wheel and pan outa turn. Look also that the
734
00:43:32.480 --> 00:43:35.639
wheel is elevated. And this is equated, as I said before,
735
00:43:35.920 --> 00:43:40.320
with a missile
of God, which traditionally was equated with
736
00:43:40.400 --> 00:43:43.079
the army and the oast. But the missile is this
737
00:43:43.159 --> 00:43:46.840
flying shield which is like a frisbee. But the missiles
738
00:43:47.519 --> 00:43:51.400
are equated with a missionary of God, equated with an
739
00:43:51.440 --> 00:43:54.239
emissary which is an angel, so this again is going
740
00:43:54.320 --> 00:43:58.119
back into scaffological symbolism. This is a modern pulpit and
741
00:43:58.119 --> 00:44:00.280
we can't get much more explicit than this. This is
742
00:44:00.320 --> 00:44:03.239
an opening wheel. Again the pulpit is elevated and on
743
00:44:03.360 --> 00:44:06.039
top there is an angel. So this is you can
744
00:44:06.039 --> 00:44:07.760
find this in New York and this is from the
745
00:44:07.840 --> 00:44:12.599
nineteen hundreds. This is a depiction on a coin of
746
00:44:12.639 --> 00:44:15.840
an oathening wheel. This is a French commemorative coin. It's
747
00:44:15.880 --> 00:44:19.760
a medallion minted in sixteen eighty and again this records
748
00:44:19.760 --> 00:44:22.280
the seting of a wheel like object, which again is
749
00:44:22.320 --> 00:44:26.119
going back into the religious tradition. So in summary, we
750
00:44:26.159 --> 00:44:28.199
can stay that the god from the machine equals a
751
00:44:28.199 --> 00:44:31.920
wheelbow to chariot and it discloses an angelic sailor. The
752
00:44:31.960 --> 00:44:35.559
same is also found within Japanese symbolism. So I want
753
00:44:35.599 --> 00:44:38.960
to now draw comparison with the Japanese tradition because essentially
754
00:44:38.960 --> 00:44:41.840
we'll find in the same types of symbology which is
755
00:44:41.880 --> 00:44:46.920
working on polyglottal and polymorphic symbolism, so wordplays which repeat
756
00:44:46.920 --> 00:44:51.199
in multiple languages and symbols which work on multiple meanings.
757
00:44:51.320 --> 00:44:57.440
So cross cultural comparison of Japanese scaffology now within Japanese
758
00:44:57.480 --> 00:45:01.719
symbolism and found in Shinto. In the Shinto religion, the
759
00:45:01.840 --> 00:45:05.599
uts are now funny is the word for a flying saucer. Now,
760
00:45:05.719 --> 00:45:09.239
utsa not funny are very ancient. This is an edoprint
761
00:45:09.719 --> 00:45:12.039
on the left of a nuts are not funny. Now.
762
00:45:12.119 --> 00:45:14.559
This is working on a polymorphic symbol because the word
763
00:45:14.639 --> 00:45:17.400
uts not funny literally means a hollow tree. As we
764
00:45:17.400 --> 00:45:20.920
said before, the scaffhological tradition comes from scapto, which is
765
00:45:20.960 --> 00:45:23.639
to dig out or to hollow. Again. Within the Greek
766
00:45:23.719 --> 00:45:27.519
mystery religions, sometimes trees were said to be able to
767
00:45:28.079 --> 00:45:31.199
talk or to impart knowledge. This idea of a hollow
768
00:45:31.199 --> 00:45:33.480
tree is equated with scaff which is a boat, which
769
00:45:33.519 --> 00:45:37.079
is the scaffological tradition. Same type of idea is found
770
00:45:37.119 --> 00:45:41.599
within Japanese Shinto depictions. The hollow tree is a synonym
771
00:45:41.920 --> 00:45:44.679
used to denote a hollow vessel, which are equated with
772
00:45:44.719 --> 00:45:48.800
these flying saucers. I'm going to give you an historical
773
00:45:48.840 --> 00:45:51.199
account now of a nuts are not funny. I'm going
774
00:45:51.239 --> 00:45:53.559
to read this because it's a little bit easier. So
775
00:45:53.639 --> 00:45:56.199
this is from a novelette. It's based on an actual
776
00:45:56.199 --> 00:45:59.199
event which occurred in eighteen oh three, A strange ship
777
00:45:59.280 --> 00:46:03.639
drifted ashore on a beach called Aratona Hammer in Itachi, Japan.
778
00:46:04.039 --> 00:46:06.239
The boat was hollow and its shape was similar to
779
00:46:06.280 --> 00:46:09.360
a rice cooking pot we would say in today's parlance,
780
00:46:09.360 --> 00:46:12.400
a flying saucer. The craft was painted black and had
781
00:46:12.440 --> 00:46:15.679
small windows on four sides. In this account, a strange
782
00:46:15.679 --> 00:46:19.360
woman spoke a foreign language and prohibited anyone from approaching
783
00:46:19.400 --> 00:46:23.719
the box in possession Uslon. Now funny, this is a
784
00:46:23.840 --> 00:46:28.519
hollow boat. Again, we've got strange characters which was found
785
00:46:29.079 --> 00:46:31.719
within the Utson. Now funny, they are depicted within the
786
00:46:31.800 --> 00:46:36.159
drawing here. Now, notice we've got the circle and the triangle.
787
00:46:36.199 --> 00:46:39.039
As we said before. In the Pythagorean symbolism, this was
788
00:46:39.119 --> 00:46:40.800
used to denote the cog and the two for of
789
00:46:40.800 --> 00:46:44.079
a cog. So this circle and triangle is found as
790
00:46:44.079 --> 00:46:48.480
a motive cross culturally throughout different cultures, whether it's Semitic,
791
00:46:48.519 --> 00:46:52.800
whether it's Biblical, whether it's Japanese. Now I've got a
792
00:46:52.840 --> 00:46:56.639
translation here. This was done by Ikarui II and myself,
793
00:46:56.880 --> 00:47:00.519
so I got assistance. It's written in the Old Japanese
794
00:47:00.760 --> 00:47:04.519
and basically the text says the length was five point
795
00:47:04.559 --> 00:47:08.679
four meters. Outer shell is iron highest grade. I've emphasized
796
00:47:08.719 --> 00:47:12.039
this because this is important, painted with Chiana red resin
797
00:47:12.119 --> 00:47:15.199
or putty. The craft, which is also a ship, is
798
00:47:15.239 --> 00:47:18.239
made from iron and glass gridded windows with a lattice
799
00:47:18.280 --> 00:47:21.360
design similar to the appearance of a shoji's screen, a
800
00:47:21.440 --> 00:47:24.519
sliding door enclosed on the top right and corner are
801
00:47:24.559 --> 00:47:28.039
the strange hieroglyphics witness inside of the
floating craft grounded
802
00:47:28.079 --> 00:47:31.719
on the Harotona beach. Now this is important because this
803
00:47:31.760 --> 00:47:34.320
is in eighteen o three and the ship is made
804
00:47:34.360 --> 00:47:39.199
from glass and highest grade metal. And again, large sheets
805
00:47:39.239 --> 00:47:41.679
of glass in the eighteen hundreds were very difficult to make.
806
00:47:41.880 --> 00:47:47.719
This was very specialized knowledge. So these are more Edo
807
00:47:47.800 --> 00:47:51.719
depictions of the Utzer nor Funny. And again when we
808
00:47:51.760 --> 00:47:54.800
look at the ancient depictions of the utzen nor Funny,
809
00:47:54.840 --> 00:47:57.599
which are taken from the Edo Princes and the Edo drawings,
810
00:47:57.760 --> 00:48:00.840
when we compare them to modern drawings of UFOs, they
811
00:48:00.880 --> 00:48:03.679
are identical. So we're dealing here with the same phenomenon.
812
00:48:04.920 --> 00:48:10.760
I just want to go back to the because itachi. Now,
813
00:48:10.760 --> 00:48:13.000
the word aitachi is a modern word and it means
814
00:48:13.119 --> 00:48:15.559
rising sun. Now I just want to talk about the
815
00:48:15.599 --> 00:48:20.159
Japanese Revolution, because the Japanese electronic revolution occurred within the Attachi,
816
00:48:20.199 --> 00:48:24.320
which is the same place where this usonophany was grounded
817
00:48:24.360 --> 00:48:26.480
on this speech, and I just want to argue that
818
00:48:26.519 --> 00:48:29.159
it's perhaps that it's no coincidence that we're within one
819
00:48:29.239 --> 00:48:32.239
hundred years of the incident of the grounded hollow ships
820
00:48:32.280 --> 00:48:35.840
situated in Attachi, that the place name would become synonymous
821
00:48:35.840 --> 00:48:38.559
with the corporation Attachi, one of the world's first and
822
00:48:38.639 --> 00:48:42.800
largest electronic companies. The speed of Japanese technological achievement and
823
00:48:42.840 --> 00:48:46.159
innovation may have been attributed in part to this vessel,
824
00:48:46.360 --> 00:48:49.719
which is described throughout Eastern folklore. Now, again, when we
825
00:48:49.760 --> 00:48:55.519
look at the logo of Itachi, it says inspired the
826
00:48:55.599 --> 00:48:58.320
next and again we're seeing the concentric circle, which are
827
00:48:58.360 --> 00:49:02.280
the concentric cogs, because these vessels are constructed as a
828
00:49:02.280 --> 00:49:06.320
series of interconnecting cogs. So I now want to just
829
00:49:06.400 --> 00:49:11.440
make a reference to the oursen are funny and biblical traditions.
830
00:49:11.440 --> 00:49:13.360
But before I do that, I just want to make
831
00:49:13.400 --> 00:49:17.599
a point that the company hit actually specializes in making
832
00:49:17.639 --> 00:49:19.920
some of the highest grade metals in the world, and
833
00:49:19.960 --> 00:49:23.119
I think that this is no coincidence that this Utzer
834
00:49:23.199 --> 00:49:26.360
no funny was grounded which was based upon very very
835
00:49:26.480 --> 00:49:29.920
high grade metal. And they have this technology where they
836
00:49:29.920 --> 00:49:33.119
can make very high grade metal. Again, it was found
837
00:49:33.119 --> 00:49:35.639
within the Japanese swords, which are some of the well,
838
00:49:35.920 --> 00:49:39.119
they are the sharpest metals in the world. Again, it
839
00:49:39.280 --> 00:49:42.480
Archie specializes in electronics and weapons. And again I would
840
00:49:42.480 --> 00:49:45.039
say that this is no coincidence. Now, I just want
841
00:49:45.119 --> 00:49:47.480
to draw attention between the outzen are funny and the
842
00:49:47.480 --> 00:49:51.440
opening wheels. So within the Japanese description we have lattice
843
00:49:51.480 --> 00:49:55.519
glass design is similar to eenos description of the opening wheels.
844
00:49:56.119 --> 00:50:01.039
So to read the Japanese description, the earthen are funny.
845
00:50:01.360 --> 00:50:04.199
The ship is made from iron and glass, gridded window
846
00:50:04.280 --> 00:50:07.079
with lattice designed similar to the appearance of a shojish
847
00:50:07.079 --> 00:50:10.559
screen a sliding door. Let's read e knocks account. And
848
00:50:10.639 --> 00:50:12.760
I looked and I saw there in a lofty throne.
849
00:50:12.840 --> 00:50:16.079
Its appearance was crystal. Okay, so crystal is like glass,
850
00:50:16.079 --> 00:50:18.239
so a type of glass. And the wheels which were
851
00:50:18.280 --> 00:50:21.079
the opening thereof as the shining sun, where the word
852
00:50:21.079 --> 00:50:24.039
detaches a modern word, it means rising sun. Again, I
853
00:50:24.039 --> 00:50:26.719
would say that this is a reference to the funny,
854
00:50:27.039 --> 00:50:29.119
and there was the vision of the carabin which is
855
00:50:29.119 --> 00:50:32.199
a human angel, and from underneath the throne. Again the
856
00:50:32.199 --> 00:50:34.639
throne is combined with the wheel. This is a throne chariot.
857
00:50:34.639 --> 00:50:39.880
This is an elevated throne. Came streams of flaming fire
858
00:50:39.920 --> 00:50:41.960
so that I could not look there upon the opening.
859
00:50:42.119 --> 00:50:44.559
So the opening are very bright like the sun. It
860
00:50:44.639 --> 00:50:46.679
was built of crystals, and the walls of the house
861
00:50:46.679 --> 00:50:50.360
were tessellated, were like a tessellated floor made of crystals
862
00:50:50.639 --> 00:50:55.280
in the Japanese description gridded windows with lattice design similar
863
00:50:55.280 --> 00:50:58.320
to the appearance of a showdish screen. So we have
864
00:50:58.440 --> 00:51:01.679
this tessellated floor made of crystals, and its groundwork was
865
00:51:01.679 --> 00:51:04.440
of crystal. The flaming fire surrounded the walls and its
866
00:51:04.519 --> 00:51:11.960
portals blazed with fire. So essentially Enoch and the Japanese
867
00:51:12.639 --> 00:51:15.159
samurai or the ninja, because it was the ninja who
868
00:51:15.159 --> 00:51:19.719
actually took they held possession of the funny. And again
869
00:51:19.840 --> 00:51:23.440
the word ninja is an esoteric code word because in
870
00:51:23.480 --> 00:51:26.159
the Japanese in the characters, again when you're looking at
871
00:51:26.159 --> 00:51:30.679
polymorphic symbolism, Ninja Camena brother of the serpent, which is
872
00:51:30.800 --> 00:51:34.360
essentially equivalent in the Greek traditions to the philosopher, because
873
00:51:34.760 --> 00:51:40.760
philo office, which is a lover of knowledge, sofur knowledge Again,
874
00:51:40.920 --> 00:51:43.960
sofur is a wordplayer or anagram on office, which is
875
00:51:43.960 --> 00:51:46.440
a serpent. So a lover of knowledge is one who
876
00:51:46.440 --> 00:51:49.079
loves the serpent, which is the seraphic tradition. On the
877
00:51:49.119 --> 00:51:53.199
Pythagorean tradition, Puthosogorus the speaker of the serpent. Within the
878
00:51:53.280 --> 00:51:56.440
Japanese tradition, this would be the ninja. The ninja are
879
00:51:56.440 --> 00:51:59.880
equated with the seraphic tradition, which are equated with the tengu.
880
00:52:00.119 --> 00:52:03.880
The Tengu literally means Heaven's dog, which are these entities
881
00:52:03.880 --> 00:52:06.599
which are derived from Sirius. As we said before, the
882
00:52:06.639 --> 00:52:10.920
seraphim i equated with serrepha fire, which is denotational of Serah,
883
00:52:10.920 --> 00:52:14.360
which is the shining one, which is serious. And now
884
00:52:14.400 --> 00:52:16.840
I just want to talk about the testillated design because
885
00:52:17.159 --> 00:52:20.199
the shoji screen the ouz not funny. I had a
886
00:52:20.239 --> 00:52:23.159
gridded window which had a lattice design. In the Book
887
00:52:23.199 --> 00:52:26.719
of Enoch there was a tessellated flaw. Again, the ideas
888
00:52:26.760 --> 00:52:31.360
of this testillated design. Now, this tesselated design is used
889
00:52:31.559 --> 00:52:35.239
also symbolically to denote a number of different ideas. This
890
00:52:35.360 --> 00:52:37.599
is very complex a symbolism, and I really can't go
891
00:52:37.840 --> 00:52:41.480
into this in this lecture, but references to this are
892
00:52:41.519 --> 00:52:45.079
found within my book Holographic Culture. But essentially, the tesselated
893
00:52:46.000 --> 00:52:49.280
design is interlocked. It's interlocked like a series of cogs.
894
00:52:49.400 --> 00:52:52.760
And again the testillator design is used within Masonic symbolism,
895
00:52:53.280 --> 00:52:56.159
and again it's also used to denote a woven basket.
896
00:52:56.519 --> 00:52:59.000
A woven basket is equated with a seed carrier, which
897
00:52:59.039 --> 00:53:02.280
again is equated with a boat. To burth is to mara,
898
00:53:02.320 --> 00:53:08.199
a vessel. So we're dealing here with the wefting of
899
00:53:08.239 --> 00:53:11.440
a basket, which denotes the stitching together of the grafting
900
00:53:11.480 --> 00:53:17.880
of bloodlines within the ancient languages. So the weft pattern,
901
00:53:17.920 --> 00:53:20.519
which is used to denote a basket which is carried
902
00:53:20.599 --> 00:53:23.880
up into heaven literally is also connected very closely inter
903
00:53:24.000 --> 00:53:28.679
connected with the symbolism of the oapening wheels. Now, this
904
00:53:29.119 --> 00:53:32.280
is a bronze doorway. It formerly belonged to the synagogue
905
00:53:32.360 --> 00:53:35.079
in Nazareth. Traditionally, this is thought to be the same
906
00:53:35.280 --> 00:53:37.800
entrance as the one mentioned in the Gospels. Now, the
907
00:53:37.840 --> 00:53:40.079
reason why it's made out of bronze is because the
908
00:53:40.239 --> 00:53:43.960
Arabic etymology nahas bronze is a wordplayer on the Hebrew
909
00:53:43.960 --> 00:53:47.239
word nakash, which is a serpent. And again this is
910
00:53:47.280 --> 00:53:50.360
making reference to the angelic hoast which are equated with
911
00:53:50.719 --> 00:53:55.280
the seraphim sophia, which is a sphere, equated with the
912
00:53:55.320 --> 00:53:57.519
sever which is a crew of a vessel, sabah which
913
00:53:57.559 --> 00:54:02.840
is the host. Now within Japanese symbolism, also we're seeing
914
00:54:02.880 --> 00:54:06.199
that there is Bowtai kinography. This is a shrine found
915
00:54:06.239 --> 00:54:10.079
at Wakayama. Note here that we have the character which
916
00:54:10.119 --> 00:54:13.320
looks like well it looks like a doorway or a lintel,
917
00:54:13.599 --> 00:54:16.079
and so this is a doorway into heaven. But again
918
00:54:16.239 --> 00:54:19.119
this is the yen character, and the Yen character denotes
919
00:54:19.960 --> 00:54:22.280
it means circle. It literally means circle, so this is
920
00:54:22.320 --> 00:54:24.840
a circular boat. So again we know that this is
921
00:54:24.880 --> 00:54:27.360
dealing with the utsler, not funny, which is a hollow boat.
922
00:54:27.719 --> 00:54:34.400
So this is a symbolic representation of a utson or funny. Again,
923
00:54:36.000 --> 00:54:39.119
this photograph can be found within show ICHI's cam on
924
00:54:39.199 --> 00:54:43.199
utser or bune. This is another word for utsler or funny,
925
00:54:43.480 --> 00:54:48.559
which denotes a Japanese ufo. His book is the UFO's
926
00:54:48.639 --> 00:54:52.159
Encounter Encounter in Japan. Again, this is published by Philip
927
00:54:52.159 --> 00:54:55.440
Mantle in the UK. Definitely recommend this book, but if
928
00:54:55.440 --> 00:54:59.880
you want, if you want better images, then also recommended
929
00:55:00.079 --> 00:55:01.920
Japanese version of the book and you can get that
930
00:55:01.960 --> 00:55:06.480
from the Japanese Japanese Amazon. Now I'm just going to
931
00:55:06.559 --> 00:55:08.559
read this. This gives you a little bit of background
932
00:55:09.000 --> 00:55:11.280
to these us and Are Funny
and the symbology within
933
00:55:11.760 --> 00:55:16.360
the mystery religions in Japan. This is Fudaraku Tokai ship
934
00:55:16.480 --> 00:55:22.519
displayed at Fudaraku Mountain Temple in Nische Katsuro Wakiyama Prefetchu.
935
00:55:22.679 --> 00:55:24.960
This is a Japanese ship in which a priest would
936
00:55:24.960 --> 00:55:28.360
sacrifice himself to the gods. The vessel symbolically denotes the
937
00:55:28.719 --> 00:55:31.039
Are Funny, a hollow ship and is shown in the
938
00:55:31.039 --> 00:55:34.639
photograph with the yen character a circle. Again, yen also
939
00:55:34.719 --> 00:55:37.880
denotes money and is equated in this respect with redemption.
940
00:55:38.440 --> 00:55:41.039
If we notice on many coins, many coins are of
941
00:55:41.079 --> 00:55:44.119
a serrated edge, and this is making reference to the wheels,
942
00:55:44.159 --> 00:55:47.559
and this is because blood sacrifice is often equated with redemption,
943
00:55:47.679 --> 00:55:51.239
which is equated with the worship of the oathening wheels. Again,
944
00:55:51.320 --> 00:55:54.800
worship is the veneration of these deities, which are equated
945
00:55:54.840 --> 00:55:58.320
with blood sacrifice. Hence the votive dish is represented as
946
00:55:58.360 --> 00:56:02.760
an opening wheel. So this is a Yen character which
947
00:56:02.800 --> 00:56:04.920
is a circle. It's placed in the middle of the
948
00:56:04.920 --> 00:56:07.679
boat which looks like a gateway, symbolically a doorway to
949
00:56:07.760 --> 00:56:10.119
other worlds. The en circle is a sign which is
950
00:56:10.159 --> 00:56:14.719
denotational of an elliptical craft equated with the Utzer nor funney,
951
00:56:14.840 --> 00:56:18.519
equivalent in Biblical discourse to the opening wheels in English
952
00:56:18.519 --> 00:56:22.239
a flying saucer. Again, these are more depictions of Utza
953
00:56:22.320 --> 00:56:28.360
or funny, which are hollow boats. This again is Edo Prince. Again,
954
00:56:29.000 --> 00:56:33.519
this is based upon the silk painting I believe. Again
955
00:56:33.559 --> 00:56:38.239
we're seeing the strange characters which combine the triangle and
956
00:56:38.360 --> 00:56:42.000
the circle which is predominantly found within symbology of the
957
00:56:42.039 --> 00:56:45.719
opening wheels, the cog which is a circle and a
958
00:56:45.800 --> 00:56:49.760
tooth of a wheel. Now I also want to look
959
00:56:49.840 --> 00:56:53.320
at and boodh sybolism as well. This is canon G
960
00:56:53.480 --> 00:56:57.840
Temple Kesunuma City. In the photograph. The debris, which is
961
00:56:57.880 --> 00:57:01.480
said to be derived from a utsu norfune, is taken
962
00:57:02.159 --> 00:57:05.559
from canon G temple Okay. Carved onto the temple of
963
00:57:05.920 --> 00:57:08.400
the timber of the wreckage of the Utsen nor Funne
964
00:57:08.519 --> 00:57:11.480
that is drawn a large kanji, which literally means a
965
00:57:11.559 --> 00:57:15.199
Chinese character of the lotus flower. Now, in Sanskrit, the
966
00:57:15.239 --> 00:57:19.079
word lotus is polymorphic. It also denotes a wheel, and
967
00:57:19.400 --> 00:57:21.880
so the Buddha is often shown sitting on a lotus flower,
968
00:57:21.880 --> 00:57:25.719
which can be interchangeable with a wheel. Again, the wheel
969
00:57:25.760 --> 00:57:28.159
is interchangeable with the utsen or funny, which are these
970
00:57:28.199 --> 00:57:32.039
elevated wheels equated with deities. So this flower is said
971
00:57:32.199 --> 00:57:35.400
to blossom in the pond of Buddhist heaven. Traditionally Utsen
972
00:57:35.480 --> 00:57:37.639
or funny I'm made from the tree of the mulberry,
973
00:57:37.760 --> 00:57:40.840
from which its sleeves are used to cultivate silkworms, a
974
00:57:40.920 --> 00:57:45.440
symbol of the dragon in symbolism the suraphic host. So
975
00:57:45.480 --> 00:57:47.800
I now want to look at Buddhist imagery of wheels.
976
00:57:48.079 --> 00:57:51.159
This is Damayaka. Let me try and say this correctly.
977
00:57:52.519 --> 00:57:56.280
Dan Makhaya Temple in Thailand. Now, when we look at
978
00:57:56.320 --> 00:58:01.079
the two traditions of Buddhism, we have Mayaya, the high Yana,
979
00:58:01.119 --> 00:58:04.400
which is the great vehicle. Again, this is polymorphic word.
980
00:58:04.400 --> 00:58:08.079
It can also mean a wheel and hinayana lesser vehicle
981
00:58:08.159 --> 00:58:10.559
or wheel. And again we see that the Buddhist is
982
00:58:10.639 --> 00:58:13.880
sat on a lotus leaf stylized as a wheel. Again,
983
00:58:14.119 --> 00:58:17.199
notice how the wheels are interconnected. Again, this is denotational
984
00:58:17.199 --> 00:58:19.599
of the opening wheels, which are constructed together as a
985
00:58:19.599 --> 00:58:22.559
series of wheels. It's the same logo as we found
986
00:58:22.639 --> 00:58:26.280
with Itachi in terms of their logo with the circle
987
00:58:26.320 --> 00:58:30.400
within the circle. More Buddhist imagery from the same temple,
988
00:58:30.679 --> 00:58:36.880
budders sitting on these elevated wheels. Now these budders in total,
989
00:58:36.920 --> 00:58:40.519
there are three hundred thousand of these budders, and these
990
00:58:40.559 --> 00:58:43.960
budders make up what is obstensibly a flying wheel or
991
00:58:43.960 --> 00:58:46.920
a flying saucer. Okay, so remember the Buddhist is sitting
992
00:58:46.960 --> 00:58:48.599
on a wheel. But when we look at what the
993
00:58:48.639 --> 00:58:51.519
wheel looks like, it's a shining wheel, which is equated
994
00:58:51.559 --> 00:58:54.800
with the deity in its vessel. Notice also that they're
995
00:58:54.840 --> 00:58:58.599
worshiping this wheel. Okay, religion relegate to more a vessel.
996
00:58:58.880 --> 00:59:01.119
And we can see also on the flags we see
997
00:59:01.119 --> 00:59:04.440
a circle within a circle, which is used hieroglyphically to
998
00:59:04.519 --> 00:59:07.679
denote serious and we
see also the combination of the
999
00:59:07.679 --> 00:59:10.760
wing as well, so this is an elevated wheel. And
1000
00:59:10.840 --> 00:59:14.760
we see again the circle within the circle, which is
1001
00:59:14.840 --> 00:59:18.760
the same motive as a serious glyph. Again, the Roman
1002
00:59:18.840 --> 00:59:22.039
libation vessels were modeled on angelic ships, which are an
1003
00:59:22.079 --> 00:59:25.679
axlent wheel. Again, this symbol is interchangeable with a boss
1004
00:59:25.719 --> 00:59:28.199
and a shield. The shield would be adorned on the
1005
00:59:28.199 --> 00:59:30.920
side of a ship or a vessel, so the shield
1006
00:59:31.159 --> 00:59:34.440
is equated with a ship, and the axlent wheel is
1007
00:59:34.480 --> 00:59:37.800
equated with a throne or a throne charrier, but basically
1008
00:59:37.840 --> 00:59:41.400
the same symbolism within the Buddhist symbolism and within the
1009
00:59:41.480 --> 00:59:45.519
Roman mysteries as well. So Buddha is equated with a
1010
00:59:45.559 --> 00:59:48.800
wheel as we know. Obviously this is equated with karma,
1011
00:59:49.039 --> 00:59:53.000
but there are scatological connotations behind this. Notice how the
1012
00:59:53.000 --> 00:59:56.679
buddher he is sitting on the lotus. Notice how the
1013
00:59:56.679 --> 00:59:59.320
flowers are overturned to look like cobra's and this is
1014
00:59:59.320 --> 01:00:03.119
denoting the sorphic tradition. The Buddhist is also hand signaling
1015
01:00:03.159 --> 01:00:07.199
as well, so is making reference to a codified discourse.
1016
01:00:07.840 --> 01:00:11.400
On the right, we have a depiction of Ganesha. Obstensibly
1017
01:00:11.480 --> 01:00:13.480
we see that this is a solar device. But when
1018
01:00:13.480 --> 01:00:15.840
we break it down, really we're looking at our cog
1019
01:00:15.920 --> 01:00:20.119
and a wheel which is Ganesha and is flying flying
1020
01:00:20.159 --> 01:00:25.519
circular vessel. Notice now the word Ganesha is translated as
1021
01:00:25.559 --> 01:00:28.239
the lord of the host. In the Semitic tradition, the
1022
01:00:28.239 --> 01:00:31.119
lord of the host yahwestaboev is literally the lord of
1023
01:00:31.159 --> 01:00:34.119
the host. So in the Sanskrit, Ganesha means the lord
1024
01:00:34.159 --> 01:00:37.920
of the host. Ganesha is represented as a white elephant,
1025
01:00:38.280 --> 01:00:41.880
and this is denotational of the Seraphim, which I depicted
1026
01:00:41.880 --> 01:00:45.400
as a white serpent. And again Ganesha's white trunk will
1027
01:00:45.440 --> 01:00:48.280
denote the Seraphim, which is the white serpent. So this
1028
01:00:48.320 --> 01:00:50.960
again is the seraphic host. As we said before, there's
1029
01:00:50.960 --> 01:00:54.320
a connection in Hebrew between sabah host sethe for which
1030
01:00:54.400 --> 01:00:58.480
is a viper. This is the soraphic host. I want
1031
01:00:58.519 --> 01:01:03.159
to combine also with the symbology of this not funny.
1032
01:01:03.400 --> 01:01:05.840
As I mentioned before, thes are not funny is a
1033
01:01:05.840 --> 01:01:09.559
polymorphic word. It denotes a hollow ship or a vessel,
1034
01:01:09.679 --> 01:01:12.639
but it also denotes a hollow tree. As I mentioned before,
1035
01:01:12.760 --> 01:01:17.719
these trees they're dotted around the parameter of Shinto Shinto temples,
1036
01:01:17.920 --> 01:01:20.440
and so the temple is equated with a boat or
1037
01:01:20.480 --> 01:01:23.440
a ship. We said that the same symbology is found
1038
01:01:23.440 --> 01:01:25.480
within the nave of the church and Navice, which is
1039
01:01:25.519 --> 01:01:28.639
a boat. Again nav also denotes a hub of a wheel,
1040
01:01:29.239 --> 01:01:32.039
but again within the Greek mysteries, also nause ship is
1041
01:01:32.079 --> 01:01:36.239
equated with naus, which is a sanctuary. So same symbology
1042
01:01:36.360 --> 01:01:39.760
now here as Shigo, this Hero Shiga, this is an
1043
01:01:39.960 --> 01:01:44.400
Edo print, and again hero Shiga is using a very
1044
01:01:44.639 --> 01:01:49.639
cryptic depiction. This he's using allegory or symbolism in order
1045
01:01:49.719 --> 01:01:53.840
to decode a private discourse. So we see here that
1046
01:01:53.920 --> 01:01:57.440
the word kitsunebi, which is a willow the wisp in Japanese.
1047
01:01:57.480 --> 01:02:00.480
On New Year's Eve in the image illustrated the gathering
1048
01:02:00.519 --> 01:02:05.239
of white foxes, kitsune is a wordplay on kitsuna b,
1049
01:02:05.480 --> 01:02:08.320
which is willow of the wisp, has shown congregating around
1050
01:02:08.320 --> 01:02:11.840
a tree cavity during New Year's Eve and are depicted
1051
01:02:11.880 --> 01:02:15.000
with a flame a representation of kitsunab which is a
1052
01:02:15.000 --> 01:02:18.599
willow of the wisp. So in this respect symbolic the
1053
01:02:18.639 --> 01:02:22.119
shining fox is denotational of Sirius the dog star within
1054
01:02:22.239 --> 01:02:26.840
Japanese mythology, Kitsune is grouped conceptually with the Tengu, translated
1055
01:02:26.880 --> 01:02:31.079
as Heaven's dog, a daimonic creature equated with Sirius being
1056
01:02:31.199 --> 01:02:34.960
equivalent to the seraph from the Seraphic hoast. So the
1057
01:02:34.960 --> 01:02:38.880
fox is used to denote the Tengu. The Tengu are
1058
01:02:38.880 --> 01:02:41.559
equated with Sirius. But in this respect, the hollow tree
1059
01:02:41.599 --> 01:02:46.159
and the fox is a deity and it's utson or funny,
1060
01:02:46.199 --> 01:02:48.400
which is a ship or a boat, which is depicted
1061
01:02:48.440 --> 01:02:52.440
as a flying saucer. And so when we look at
1062
01:02:52.480 --> 01:02:57.679
the depictions of Tengu Heaven's dog, the tengu as a
1063
01:02:57.719 --> 01:03:00.239
long knows. This is because it's a depiction of the
1064
01:03:00.280 --> 01:03:04.199
serpent after a viper in Arabic is equated with afha nose.
1065
01:03:04.480 --> 01:03:07.480
This is because the serpent has an excellent sense of smell,
1066
01:03:07.679 --> 01:03:10.559
and so the Tengu are shown with a long nose. Again,
1067
01:03:10.599 --> 01:03:12.760
the Tengu are typically combined with the dog. So he's
1068
01:03:12.800 --> 01:03:16.599
standing on the dog and we're seeing Sirius. He's holding
1069
01:03:18.159 --> 01:03:21.519
a totem of Sirius. This is the blazing star Sirus.
1070
01:03:21.880 --> 01:03:24.440
Notice also that it's in the shape of a flower.
1071
01:03:24.679 --> 01:03:26.960
This is very important because this is relating to the
1072
01:03:26.960 --> 01:03:31.559
tradition of panspermia, which is the planting of humanity on
1073
01:03:31.599 --> 01:03:35.400
the earth, and is equated with the in the Greek mysteries,
1074
01:03:35.400 --> 01:03:38.800
with the neophyte, the newly planted neofootust, the newly planted
1075
01:03:39.119 --> 01:03:42.400
foot on a plant foot which is light. This would
1076
01:03:42.440 --> 01:03:46.119
be the Illuminati. The axori in the Arabic is a
1077
01:03:46.119 --> 01:03:49.559
wordplay on axari, a brother of an angel or an alien.
1078
01:03:50.159 --> 01:03:52.920
So we see that the tengu is represented with a
1079
01:03:53.000 --> 01:03:58.760
long nose, which is denotes the serpent. The nose is
1080
01:03:58.800 --> 01:04:01.880
phallic as well, and again this has connotations of planting life,
1081
01:04:02.039 --> 01:04:06.840
which is plant panspermia, which is the second creation. Now
1082
01:04:06.880 --> 01:04:09.480
I want to look at now Hannah kotoba, which is
1083
01:04:09.480 --> 01:04:12.800
the language of the flowers. This is a secret meaning
1084
01:04:12.880 --> 01:04:16.480
in which plants are given codes and passwords. In this example,
1085
01:04:16.559 --> 01:04:19.599
the flower serves as a visio paranormasia. So this is
1086
01:04:19.639 --> 01:04:22.159
a visual pun of a cog, a symbol of a
1087
01:04:22.199 --> 01:04:26.480
flying saucer. So we have three depictions of monkeys. They're
1088
01:04:26.519 --> 01:04:29.920
covering their ears, covering their mouth, and they're covering their eyes.
1089
01:04:29.960 --> 01:04:33.679
So this is the humanist tradition and they're seeing nothing. Okay.
1090
01:04:34.159 --> 01:04:37.159
In the background, we have a depiction of cogs. This
1091
01:04:37.239 --> 01:04:40.440
is on purpose because this is denoting the opening wheels
1092
01:04:41.199 --> 01:04:46.480
or the funny. So this is from Toshogu Shrine in Nico, Japan.
1093
01:04:46.719 --> 01:04:49.719
It's a wood carving. It's seventeenth century. Now in the
1094
01:04:49.880 --> 01:04:54.159
Japanese this is making reference to three monkeys, and the
1095
01:04:54.159 --> 01:05:02.159
three monkeys are mizaru kikazaru. Iwas see nothing, hear nothing,
1096
01:05:02.440 --> 01:05:05.599
and speak nothing. Okay, So this is an occult tradition.
1097
01:05:05.920 --> 01:05:10.320
It's occulted, it's hidden away, it's secret. Now the wordplay
1098
01:05:10.360 --> 01:05:13.519
on the monkey again is denoting this tradition of the
1099
01:05:13.599 --> 01:05:16.559
Hudson are funney. I'm going to read this because symbolism
1100
01:05:16.639 --> 01:05:19.239
is quite complex and it's much easier just to get
1101
01:05:19.280 --> 01:05:22.679
through this information by reading this. Now again it's working
1102
01:05:22.719 --> 01:05:26.320
on a number of different wordplays. So in this center structure,
1103
01:05:26.559 --> 01:05:32.360
the Japanese negation zaru not so as in me zaru
1104
01:05:32.519 --> 01:05:37.320
kika zaru ewa zaru so. The Japanese negation zaru not
1105
01:05:37.519 --> 01:05:41.519
is a para parama masia of saru a monkey, an
1106
01:05:41.559 --> 01:05:45.960
animal equated with the caribin tradition, a cytological motive. Again,
1107
01:05:46.159 --> 01:05:49.480
cytological is coming from the Greek word kutot a vessel,
1108
01:05:49.559 --> 01:05:53.840
So we're denoting here the scathological tradition, so a cytological motive.
1109
01:05:53.880 --> 01:05:57.840
The emon zaru is polymorphic and also translates as zaru
1110
01:05:58.119 --> 01:06:01.679
a bamboo basket more for logical off sarah a dish
1111
01:06:01.920 --> 01:06:06.400
plate or saucer. Now, the bamboo basket is very important
1112
01:06:06.400 --> 01:06:09.679
within Japanese symbology because it's interchangeable with the utza nor
1113
01:06:09.760 --> 01:06:14.079
funny a hollow tree. Okay, So a hollow bamboo basket
1114
01:06:14.159 --> 01:06:17.760
or a hollow shoot or a bamboo shoot is equivalent
1115
01:06:17.800 --> 01:06:20.440
to a hollow tree, which is one of these angelic
1116
01:06:20.519 --> 01:06:25.519
vessels esoteric. This bamboo receptacle is equated in Japanese folklore
1117
01:06:25.840 --> 01:06:29.480
with kagu Yahima, a princess said to have appeared in
1118
01:06:29.480 --> 01:06:32.559
a shining bamboo shoot, and in case in symbolic of
1119
01:06:32.599 --> 01:06:36.760
a hollow vessel code logical. The bamboo in Japanese symbolism
1120
01:06:37.000 --> 01:06:39.360
is paired with the basket a vessel, and is doubled
1121
01:06:39.360 --> 01:06:45.599
conceptually with the udsura nor funny. Figuratively, a hollow tree
1122
01:06:45.719 --> 01:06:48.880
translated literally as an empty ship. A vessel shown in
1123
01:06:48.960 --> 01:06:52.559
Japanese folklore to be a flying saucer. Found throughout Japan.
1124
01:06:52.800 --> 01:06:56.119
Utsua and a funny. Tree cavities are located at temples
1125
01:06:56.119 --> 01:07:00.239
and shrines and identify archaeologically sacred sites with in the
1126
01:07:00.360 --> 01:07:04.280
historical traditions of us and or funny a hollow ship. Okay, so,
1127
01:07:04.320 --> 01:07:07.000
as we said before, the tree cavity is a synonym
1128
01:07:07.119 --> 01:07:11.320
used to note a hollow ship. Notice here that Princess
1129
01:07:12.639 --> 01:07:17.079
kagu Yahima born from a hollow she's born Traditionally she's
1130
01:07:17.079 --> 01:07:20.039
shown as born from a hollow shoot. Sometimes a shoot
1131
01:07:20.119 --> 01:07:22.519
is said to be a light in the symbolism. Here
1132
01:07:22.559 --> 01:07:26.559
she's shown inside of a bamboo basket. As we said before,
1133
01:07:26.599 --> 01:07:31.440
there is this wordplay between zaru a bamboo basket, also
1134
01:07:31.679 --> 01:07:35.519
denoting zaru which is not This is a secret or
1135
01:07:35.519 --> 01:07:38.440
a hidden tradition equated with sarah, which is a dish
1136
01:07:38.559 --> 01:07:40.880
or a plate. In modern parlance, this would be a
1137
01:07:40.880 --> 01:07:46.320
flying saucer. Now, in the story Princess, the princess goes
1138
01:07:46.400 --> 01:07:50.079
back to heaven, and so a chariot comes and takes
1139
01:07:50.079 --> 01:07:52.440
her back again. The charity in this respect is used
1140
01:07:52.440 --> 01:07:55.639
to denote a spinning wheel, which is equated with the deity,
1141
01:07:55.840 --> 01:07:59.480
which are equated with or funny. Now, I just want
1142
01:07:59.519 --> 01:08:02.639
to show also the contemporary animation of the story of
1143
01:08:02.920 --> 01:08:07.960
Princess kagu Yahime. I definitely recommend this animation. It's really
1144
01:08:07.960 --> 01:08:12.239
really good. Notice here of the chariot is combined with
1145
01:08:12.840 --> 01:08:16.760
what looks like pieces of long pieces of paper. Now
1146
01:08:16.960 --> 01:08:20.760
these would be prayers, okay, And again we've got the
1147
01:08:20.760 --> 01:08:23.199
Buddha on the right hand side, So these are prayers.
1148
01:08:23.359 --> 01:08:26.600
But the etymology in Japanese of kami is a polymorphic symbol.
1149
01:08:26.880 --> 01:08:29.439
Kami paper also means a god, so this is a
1150
01:08:29.520 --> 01:08:34.079
chariot equated with a god or a deity. And therefore,
1151
01:08:34.079 --> 01:08:37.720
in Japanese symbolism, kami paper, which is a god, is
1152
01:08:37.760 --> 01:08:40.039
also equated with a utzon or funny, which is a
1153
01:08:40.039 --> 01:08:43.119
hollow tree, but is used to denote these angelic boats
1154
01:08:43.239 --> 01:08:47.640
or vessels. It's polymorphic, so this is a polymorphic symbolism.
1155
01:08:47.800 --> 01:08:51.279
A polymorphic symbol denoting a deity and its vessel can
1156
01:08:51.319 --> 01:08:56.359
be represented as paper combined with a hollow tree. So
1157
01:08:56.560 --> 01:08:59.520
hana kotobar. The language of the flowers is really the
1158
01:08:59.560 --> 01:09:02.760
secret language which is denoting the opening wheels, and in
1159
01:09:02.800 --> 01:09:06.720
this respect this is referring to a cog So as
1160
01:09:06.760 --> 01:09:10.600
I said, before in the illustration it's a visio paranormesia.
1161
01:09:11.079 --> 01:09:13.760
These plants are really making reference to the opening wheels,
1162
01:09:13.760 --> 01:09:17.319
which is this more funny? So let's have a look
1163
01:09:17.319 --> 01:09:22.680
at the real meaning behind hannah kottoba okay. Now, in Japanese,
1164
01:09:22.800 --> 01:09:25.960
the word hannah a flower is polymorphic. It also means
1165
01:09:25.960 --> 01:09:28.560
a nose, and this is making reference to the tengu,
1166
01:09:28.600 --> 01:09:30.840
which has a long nose. So the language of the
1167
01:09:30.840 --> 01:09:33.680
flowers is synonymous with the language of the tengu. This
1168
01:09:33.840 --> 01:09:36.239
is a secret or a codified language equated with the
1169
01:09:36.279 --> 01:09:39.439
seraphic host the tengu. Now, the language of the flowers
1170
01:09:39.479 --> 01:09:42.079
equals language of the nose, and it symbolized as tengu,
1171
01:09:42.119 --> 01:09:44.720
which is a heaven's dog, equated with the dog star.
1172
01:09:45.319 --> 01:09:49.039
In Japanese, the wordplay tengu heaven's dog, which are these
1173
01:09:49.319 --> 01:09:53.720
reptilian dities, is equated with tango meaning word. Same wordplay
1174
01:09:53.760 --> 01:09:56.439
is also found within the Hebrew Sarah for serpent is
1175
01:09:56.439 --> 01:10:00.960
equated with Sappha. Language in the Hebrew for eggs example, Ifrit,
1176
01:10:01.119 --> 01:10:03.800
which is the Hebrew language, is equated with Ifrit, which
1177
01:10:03.840 --> 01:10:07.439
is a gin. Again, the Latin language is equated with Latins,
1178
01:10:07.479 --> 01:10:12.279
which is Latin or latins, which is to hide art conceal,
1179
01:10:13.399 --> 01:10:16.720
and we've got lato, which is a polo, and we've
1180
01:10:17.079 --> 01:10:19.479
got a polo is depicted as the barker as well.
1181
01:10:20.399 --> 01:10:24.439
So the symbology is synonymous with the dog star So language,
1182
01:10:24.520 --> 01:10:28.159
Sapha language sarah for a serpent, in the Japanese tango
1183
01:10:28.279 --> 01:10:33.520
word tengu a serpent deity. This is all interconnects, and
1184
01:10:33.560 --> 01:10:36.119
this is because the dragon likes word plays. And I
1185
01:10:36.199 --> 01:10:40.520
mentioned this in my book that the word play, the
1186
01:10:40.640 --> 01:10:44.039
universal word plays, which are found throughout all languages found
1187
01:10:44.239 --> 01:10:48.319
is found within polyglottal symbolism, So wordplays repeat in multiple languages,
1188
01:10:48.560 --> 01:10:51.359
and this makes reference to what I've described as the artifact.
1189
01:10:51.600 --> 01:10:54.199
The artifact is this alien code which is found within
1190
01:10:54.279 --> 01:10:58.000
human language. Just looking at the language of the flowers,
1191
01:10:58.199 --> 01:11:00.279
we can break it down further. So we can say
1192
01:11:00.359 --> 01:11:03.039
that the Japanese word hannah su to speak or to
1193
01:11:03.119 --> 01:11:06.960
talk again, is a close wordplayer, and hannah suji, which
1194
01:11:07.000 --> 01:11:10.520
is a person with a shapely, clear cut nose again,
1195
01:11:10.560 --> 01:11:17.119
this would be the denomination of the
tengu. And Hannah suji,
1196
01:11:17.119 --> 01:11:19.000
which is to speak in a word or a character,
1197
01:11:19.079 --> 01:11:23.760
can also be combined with Hannah suji. Flower flower numbers. Again,
1198
01:11:23.880 --> 01:11:28.960
flower numbers are alpha numerical symbols which are equivalent in
1199
01:11:29.000 --> 01:11:33.279
the Western tradition to Gameitria or within the Semitic traditions
1200
01:11:33.319 --> 01:11:38.399
to Gemetria. So flower letters are again equated with hannah kotoba,
1201
01:11:38.800 --> 01:11:42.239
the language of the flowers. In Western the cool symbolism
1202
01:11:42.920 --> 01:11:45.800
hana koteba, which are the language of the flowers, is
1203
01:11:45.800 --> 01:11:49.119
equated with the green language. Again, the Latin etymology for
1204
01:11:49.199 --> 01:11:52.279
green is related to the word to change. Okay, this
1205
01:11:52.399 --> 01:11:58.319
idea that words change on again parana masas this idea
1206
01:11:58.399 --> 01:12:03.760
of changing name or changing and changing a word. So
1207
01:12:03.880 --> 01:12:07.159
the Tengu document this is written allegedly by a Tengu.
1208
01:12:07.479 --> 01:12:09.880
This is never being decoded. But if we work on
1209
01:12:09.920 --> 01:12:13.600
the assumption that this is making reference to Hannah koteo
1210
01:12:13.680 --> 01:12:16.279
bar the language of the flowers, in other words, hannah
1211
01:12:16.319 --> 01:12:18.119
which is a flower or a nose, which is the
1212
01:12:18.199 --> 01:12:20.680
language of the Tengu, we can work out that this
1213
01:12:21.039 --> 01:12:24.159
alphabet must work on a numerical key. As we said before,
1214
01:12:24.199 --> 01:12:28.199
there's a correspondence between alpha numerical symbolism, and again it's
1215
01:12:28.199 --> 01:12:30.920
most likely based upon different genuses of flowers which are
1216
01:12:30.920 --> 01:12:34.600
equated with Hannah Koteo bar So. I now want to
1217
01:12:34.720 --> 01:12:38.279
just look at modern examples of scaffology within the media
1218
01:12:38.359 --> 01:12:42.520
and advertising. I want to look at puzzles which are
1219
01:12:42.520 --> 01:12:47.199
made by the Japanese firm Hannah Yama. Again, these puzzles
1220
01:12:47.239 --> 01:12:49.720
are a culture esoteric. They are making allusions to the
1221
01:12:49.800 --> 01:12:52.199
uts and a funne, which are constructed from a series
1222
01:12:52.279 --> 01:12:56.159
of cogs or wheels. As we said before, Hannah a
1223
01:12:56.159 --> 01:12:58.680
flower is equated with Hannah a nose, which is really
1224
01:12:58.680 --> 01:13:03.319
the tengu. Now the etymology of Anna Yama, Yama is
1225
01:13:03.359 --> 01:13:05.760
a mountain. This is a place where the gin recide.
1226
01:13:05.880 --> 01:13:09.760
But also Yama is a wordplay or a compound pun
1227
01:13:09.880 --> 01:13:13.439
on the Japanese word yah, which is an arrow. Again,
1228
01:13:13.479 --> 01:13:16.880
the spinning arrow is equated
with the utzen no funny,
1229
01:13:16.880 --> 01:13:20.279
a flying ship or a vessel mar which is a demon. Again,
1230
01:13:20.359 --> 01:13:24.199
this idea that a ship and a demon is combined together. Now,
1231
01:13:24.239 --> 01:13:26.359
what's very interesting is that when we look at the
1232
01:13:26.399 --> 01:13:29.960
symbology of the arrow, it's equated in this respect not
1233
01:13:30.000 --> 01:13:31.720
so much with the utzer nor funny, which is a
1234
01:13:31.720 --> 01:13:36.000
hollow tree, but with the utsubo funny. This is a
1235
01:13:36.039 --> 01:13:40.359
polymorphic symbol. Utsubo funny or hollow boat is polymorphic of
1236
01:13:40.399 --> 01:13:43.000
a hollow bag which is employed by the samurai to
1237
01:13:43.079 --> 01:13:46.840
hold arrows. So again the arrow is equivalent to the
1238
01:13:47.119 --> 01:13:50.880
uts funny, which is this flying ship, which is equated
1239
01:13:50.920 --> 01:13:54.760
with these daemonic entities. I just want to show you
1240
01:13:54.800 --> 01:13:58.359
some of these. Actually I'll just go through these first
1241
01:13:58.359 --> 01:14:02.960
of all. So these are Japanese puzzles and they are
1242
01:14:03.000 --> 01:14:05.840
referred to as huzzle. Okay, so we've got a wordplay
1243
01:14:05.880 --> 01:14:09.199
here on puzzle. It denotes the angelic sailor, because we
1244
01:14:09.279 --> 01:14:12.880
see that there's an etymological connection between us a sailor's cry.
1245
01:14:13.159 --> 01:14:15.760
In this respect, an angelic sailor malak and angel as
1246
01:14:15.840 --> 01:14:18.880
Malak as sailor and is equated with ussa, which is
1247
01:14:18.920 --> 01:14:21.439
a soldier in the light cavalry. As we said, the
1248
01:14:21.479 --> 01:14:25.199
crew members of the vessels of the arcs an ARCon
1249
01:14:25.279 --> 01:14:28.880
and an Arc are typically represented as a type of soldier.
1250
01:14:29.840 --> 01:14:35.199
And again many of the puzzles of these Japanese puzzles,
1251
01:14:35.640 --> 01:14:40.159
they're constructed together using cogs, cogs which are representational of
1252
01:14:40.199 --> 01:14:47.399
these opening wheels. Again, more puzzles. Look how we've got here,
1253
01:14:47.439 --> 01:14:51.399
So for example, I've got one here, This is a cog.
1254
01:14:51.880 --> 01:14:55.560
It spins around and it can be disassembled. Okay, do
1255
01:14:55.680 --> 01:14:58.479
remember what we said about Frank Scully's book. He said
1256
01:14:58.479 --> 01:15:00.920
that these cogs were ingeniously put together and that they
1257
01:15:00.920 --> 01:15:03.079
were very difficult to dissemble. They took a long time
1258
01:15:03.079 --> 01:15:06.520
to work out how to disassemble. So this is based
1259
01:15:06.560 --> 01:15:11.680
upon a cult tradition. Again, we have a ring, and
1260
01:15:11.720 --> 01:15:16.000
this is within a cult symbolism. Solomon is said to
1261
01:15:16.039 --> 01:15:18.880
be able to he conceals the gin inside of his
1262
01:15:19.000 --> 01:15:22.159
magical ring. Now, the magical ring here is making reference
1263
01:15:22.159 --> 01:15:24.720
to Sophia, which is a sphere, which is equated with
1264
01:15:24.800 --> 01:15:29.279
a seraph, which are the gin equated with the angelic
1265
01:15:29.319 --> 01:15:34.800
host sabah host equated with cephef, which is a viper. Now,
1266
01:15:34.800 --> 01:15:37.359
notice how this ring we've got a circle and a
1267
01:15:37.399 --> 01:15:41.039
triangle again the Pythagorean symbol, which is the circle and
1268
01:15:41.119 --> 01:15:44.359
the tooth of a cog. Notice how when you disassemble
1269
01:15:44.439 --> 01:15:47.479
the ring, the disassembled ring makes an opening wheel, and
1270
01:15:47.520 --> 01:15:50.920
so within the soul, within the traditions of Solomon, the
1271
01:15:51.000 --> 01:15:54.560
ring of Solomon is this esoteric or codified discourse to
1272
01:15:54.600 --> 01:16:01.359
denote the oathening wheels. So I just want to show
1273
01:16:01.359 --> 01:16:05.399
you these now, so if I just this is again
1274
01:16:05.640 --> 01:16:09.039
this moves around and it's very difficult here, but this
1275
01:16:09.079 --> 01:16:11.680
actually moves around and you have to try and take
1276
01:16:11.720 --> 01:16:14.960
it off. As we can see here there's a circle
1277
01:16:15.079 --> 01:16:16.920
and a triangle which is a two for and a cog.
1278
01:16:18.760 --> 01:16:23.560
We've got another cog wheel which is assembled together. And
1279
01:16:23.720 --> 01:16:29.000
also we have this is a UFO one. So again
1280
01:16:29.199 --> 01:16:31.520
this is telling you what this is. This is made
1281
01:16:31.520 --> 01:16:36.760
from a series of wheels which are constructed together. So
1282
01:16:37.119 --> 01:16:39.920
as we said before, King Xon was imprisoned on a wheel.
1283
01:16:40.000 --> 01:16:42.600
These are wheels within wheels which are combined together as
1284
01:16:42.600 --> 01:16:46.880
a series of cogs. And again the series of cogs
1285
01:16:47.000 --> 01:16:51.399
typically represented in conjunction with angels, which are these angelic messengers.
1286
01:16:52.199 --> 01:16:55.399
The word angel means a messenger, but is polymorphic of malak,
1287
01:16:55.439 --> 01:16:58.880
which is a sailor, because these are angelic sailors. Again,
1288
01:16:59.000 --> 01:17:03.199
circle and the triangle is found throughout these huzzle puzzles,
1289
01:17:04.439 --> 01:17:08.119
and again cogs are very important and are featured heavily
1290
01:17:08.159 --> 01:17:12.640
within these puzzles. This is again this is a UFO
1291
01:17:12.920 --> 01:17:16.600
version of the huzzle puzzle. Again, this is how it's disassembled,
1292
01:17:16.840 --> 01:17:19.800
and this is really pointing to forbidden knowledge, which is
1293
01:17:19.880 --> 01:17:24.520
hidden or concealed. I just want to draw attention to computers. Also,
1294
01:17:24.840 --> 01:17:28.239
computers are using the depiction
of the opening wheels, which
1295
01:17:28.279 --> 01:17:31.760
is making reference to this occult or esoteric tradition. Again,
1296
01:17:31.840 --> 01:17:36.079
the word asa in Latin, it's polymorphic. It can mean
1297
01:17:36.159 --> 01:17:38.920
a sharp point. And so when we combine the circle
1298
01:17:38.920 --> 01:17:42.199
and the sharp point together, we get the tooth. Of that,
1299
01:17:42.319 --> 01:17:44.960
we get the tooth, and we get the wheel, which
1300
01:17:45.000 --> 01:17:47.159
is a cog. The tooth and the circle is a cog.
1301
01:17:47.640 --> 01:17:49.960
So we've got aca, which is a and if we
1302
01:17:50.119 --> 01:17:53.239
look at the asa, we've got a sharp line going
1303
01:17:53.279 --> 01:17:55.760
down the middle, and we've got a worldwide partner. So
1304
01:17:55.760 --> 01:17:58.439
we have to ask ourselves who is this worldwide partner? Well,
1305
01:17:58.479 --> 01:18:01.119
the worldwide partner is equated with the opening wheels, which
1306
01:18:01.159 --> 01:18:05.600
is this angelic tradition. It's the cult occulted knowledge. And
1307
01:18:05.760 --> 01:18:09.479
again we're just being told this alienware computers. So computers,
1308
01:18:09.800 --> 01:18:13.319
the knowledge about computers is coming from something which is esoteric.
1309
01:18:13.640 --> 01:18:17.000
Notice also the combination of the triangle. The triangle here
1310
01:18:17.079 --> 01:18:18.760
is used to in oute the cog and the tooth,
1311
01:18:19.000 --> 01:18:21.840
which is going back to the Pythagorean symbol and again
1312
01:18:22.039 --> 01:18:24.640
is closely interconnected with the shield, and the boss of
1313
01:18:24.680 --> 01:18:27.279
the shield are interconnected with the axel and the wheel
1314
01:18:27.319 --> 01:18:31.199
or the votive dish, which are all denotational of surius.
1315
01:18:32.399 --> 01:18:40.039
I just want to make a reference Catillo Andre Chica Tillo. Again,
1316
01:18:40.199 --> 01:18:44.159
he was often photographed with wearing a shirt shirt with
1317
01:18:44.279 --> 01:18:47.279
what I presume is the Russian Olympics. But again the
1318
01:18:47.319 --> 01:18:51.159
Olympics logo is the opening wheels. And what's interesting about
1319
01:18:51.159 --> 01:18:54.239
this case is that many of the people who were
1320
01:18:54.239 --> 01:18:56.840
found dead had their tongues removed and their eyes removed,
1321
01:18:57.000 --> 01:19:00.119
which are typical of animal mutilations, which is associated with
1322
01:19:00.159 --> 01:19:04.039
the euthological tradition. Again, the euthological tradition, the worship of
1323
01:19:04.039 --> 01:19:07.439
these entities are typically equated with blood sacrifice, as found
1324
01:19:07.439 --> 01:19:12.800
with the votive dish. So I'm saying here with Chica
1325
01:19:12.840 --> 01:19:15.239
Tilo that there's a possibility, and I think that this
1326
01:19:15.279 --> 01:19:18.199
would need further research, but there is certainly a possibility
1327
01:19:18.199 --> 01:19:20.720
that there is an occult dimension to this case which
1328
01:19:20.840 --> 01:19:25.319
is been codified through this private discourse. Now, I just
1329
01:19:25.359 --> 01:19:29.039
want to finish by looking at films and advertising. This
1330
01:19:29.199 --> 01:19:35.079
is Gautier LaBelle the Beautiful. Again, we're seeing the symbol
1331
01:19:35.199 --> 01:19:38.039
of the cog. When we combine the cog, what we're
1332
01:19:38.079 --> 01:19:40.800
really dealing with is the angelic sailor Malach and angel
1333
01:19:40.880 --> 01:19:46.840
is malaca sailor. And again we're seeing that mankind and
1334
01:19:47.359 --> 01:19:50.399
womankind has been planted on the earth, so we're being
1335
01:19:50.439 --> 01:19:54.359
told this information. Again we have women who are walking
1336
01:19:54.399 --> 01:19:58.920
on the wheels. Again, this is very interesting because there's
1337
01:19:59.000 --> 01:20:04.279
wordplays here. The Latin entomology. Rosa which is something which
1338
01:20:04.319 --> 01:20:07.479
is hidden, is equator to rosa which is pink, and rota,
1339
01:20:07.520 --> 01:20:11.399
which is a wheel. Now that which is hidden, ross,
1340
01:20:11.840 --> 01:20:14.840
which is pink, is equated with the etymology of a rose.
1341
01:20:15.159 --> 01:20:18.359
This is again because it's thorny, so it represents a tooth.
1342
01:20:18.600 --> 01:20:21.079
A tooth is a cog. But again the rose is
1343
01:20:21.079 --> 01:20:24.520
a plant which is easily grafted it's and is used
1344
01:20:24.520 --> 01:20:27.520
to denote this grafted bloodline, which is equated with kingship
1345
01:20:27.840 --> 01:20:30.720
or lordship. We would say the connection is between malach
1346
01:20:30.760 --> 01:20:34.399
and angel and Melecha king. In English we would say lordship.
1347
01:20:34.640 --> 01:20:39.199
Again in the Arabic saraif a lord seraph which is
1348
01:20:39.239 --> 01:20:42.000
the non human angel. But again we'd find this wordplay
1349
01:20:42.000 --> 01:20:45.199
also in the Greek with Drachon and arkon or arkon
1350
01:20:45.279 --> 01:20:49.720
coming from the Babylonian root akana seraph in the Persian
1351
01:20:50.079 --> 01:20:55.079
malalida mahra serpent, besilius and besilicos a serpent and the king.
1352
01:20:55.319 --> 01:20:58.439
So these are our wordplay. So the wordplay here on
1353
01:20:58.520 --> 01:21:01.479
pink is equated with the wheel. It's equated with that
1354
01:21:01.520 --> 01:21:03.720
which is hidden, and it's equated with that which is
1355
01:21:03.760 --> 01:21:07.840
grafted or stitched together. Again, the opening wheels are equated
1356
01:21:07.880 --> 01:21:12.840
with the angelic sailor more symbols of wheels, and as
1357
01:21:13.199 --> 01:21:17.199
Jean Paul Gottier again, the wheel is often as I
1358
01:21:17.239 --> 01:21:19.840
said before, and it's found within the Japanese symbolism. The
1359
01:21:19.880 --> 01:21:22.920
idea is
the planting of the bloodline, which is panspermia.
1360
01:21:23.000 --> 01:21:26.479
So this idea of pollen, which is transferred to different worlds,
1361
01:21:26.600 --> 01:21:29.520
is represented with the flower. The flower is often combined
1362
01:21:29.520 --> 01:21:32.000
with the solar motif of the star, but again is
1363
01:21:32.039 --> 01:21:35.520
often used to denote both the opening wheels. But it
1364
01:21:35.560 --> 01:21:38.119
has this strong connotation of a tooth and a cog
1365
01:21:38.319 --> 01:21:41.399
which also feeds into the idea of a rose, because
1366
01:21:41.439 --> 01:21:44.479
the thorn is a tooth of the rose and the
1367
01:21:44.600 --> 01:21:47.119
rose is something which can be grafted or stitched together.
1368
01:21:47.439 --> 01:21:48.960
And this is something which I look at in my
1369
01:21:49.000 --> 01:21:54.359
book Holographic Culture. So again the male is equated with
1370
01:21:54.399 --> 01:21:57.039
the flower and the planting of a bloodline which has
1371
01:21:57.159 --> 01:22:03.600
cog connotations. Again male and the female. Now this is
1372
01:22:03.640 --> 01:22:07.520
another advert Again this is Goautier, and this is on
1373
01:22:07.640 --> 01:22:11.439
the docks. The sailor is combined with the sheet. As
1374
01:22:11.439 --> 01:22:14.119
we said before, January is to hide out conceal, equated
1375
01:22:14.159 --> 01:22:16.880
with the gin. But in this respect this is really
1376
01:22:16.920 --> 01:22:20.000
working on the diptych parinor mason of the Greek word
1377
01:22:20.279 --> 01:22:22.600
ofth on a sheet and o fan which is a wheel.
1378
01:22:23.560 --> 01:22:26.279
And as we said before, this is a Renaissance drawing
1379
01:22:26.479 --> 01:22:29.960
the sail on. The Greek word for a sheet or
1380
01:22:29.960 --> 01:22:33.520
a sailcloth is equated with oath and a wheel. Don't
1381
01:22:35.359 --> 01:22:38.600
or the sailor equated with the sheet use crypto clittering
1382
01:22:38.680 --> 01:22:41.479
out the opening wheels. So this is a heavenly sailor.
1383
01:22:42.560 --> 01:22:44.760
And again we can see that the mooring of the ship.
1384
01:22:44.920 --> 01:22:47.560
Again this is an elevated ship because this is high up.
1385
01:22:48.000 --> 01:22:50.079
Look also towards the left we can see on the
1386
01:22:50.119 --> 01:22:53.039
screen that the ship is combined with the wheel motif.
1387
01:22:53.279 --> 01:22:55.199
And again we've got the woman wearing the pink, which
1388
01:22:55.239 --> 01:22:58.439
is this grafting together or stitching together of bloodlines, equated
1389
01:22:58.479 --> 01:23:02.000
with that which is secret. Again sane rose a secret roto,
1390
01:23:02.039 --> 01:23:05.640
which is a wheel. And again look also the motive,
1391
01:23:05.680 --> 01:23:09.520
the architectural feature of the circle within the circle. This
1392
01:23:09.720 --> 01:23:12.880
is well, there are many different connotations of this. It's
1393
01:23:12.960 --> 01:23:15.640
used to denote the serious glyph, It's used to denote
1394
01:23:15.640 --> 01:23:18.199
the votive dish. It's also used to denote the axe,
1395
01:23:18.600 --> 01:23:21.680
the hat of Hermes. He wears this circular hat, which
1396
01:23:21.720 --> 01:23:25.640
is interconnected with the symbology of the shield. Again, Hermes
1397
01:23:25.680 --> 01:23:29.640
communicates through his teleological device, which is a type of boat.
1398
01:23:30.199 --> 01:23:32.479
Not a boat is equated with noose the mind. So
1399
01:23:32.520 --> 01:23:35.520
there's all kinds of symbols which are interwoven and threaded
1400
01:23:35.520 --> 01:23:41.159
within this image. And again the angelic sailor that we
1401
01:23:41.199 --> 01:23:43.520
have the receptive female and we have the angelic sailor.
1402
01:23:43.840 --> 01:23:48.000
So I refer to this in holographic culture as extra cooitis,
1403
01:23:48.279 --> 01:23:51.199
which is basically the sacred gamos. This is the meeting
1404
01:23:51.279 --> 01:23:53.800
of heaven and Earth, or this sacred bloodline, which is
1405
01:23:53.800 --> 01:23:57.199
equated with this classical tradition or that which is classified
1406
01:23:57.439 --> 01:24:01.840
classic naval fleet which is this angelic tradition. I just
1407
01:24:01.880 --> 01:24:04.239
want to look at Styx. This is Come sail Away
1408
01:24:04.279 --> 01:24:07.960
the album. Now, hi there, how long do I have
1409
01:24:08.119 --> 01:24:14.439
I've got I'm not too right. Okay, Styx, this is
1410
01:24:14.520 --> 01:24:17.840
their album. I'm just going to read the lyrics because
1411
01:24:17.880 --> 01:24:20.479
this appertains to the angelic sailor. So a gathering of
1412
01:24:20.520 --> 01:24:23.239
angels appeared above my head. They sang to me this
1413
01:24:23.319 --> 01:24:26.319
song of hope and they and this is what they said.
1414
01:24:26.359 --> 01:24:28.720
They said, come sail away, come sail away, Come sail
1415
01:24:28.720 --> 01:24:31.319
away with me, lad come sail away, Come sail away,
1416
01:24:31.319 --> 01:24:34.399
Come sail away with me. I thought that they were angels,
1417
01:24:34.399 --> 01:24:37.279
but to my surprise, we climbed aboard their starship. We
1418
01:24:37.319 --> 01:24:39.800
added for the skies, come sail away, Come sail away,
1419
01:24:39.840 --> 01:24:42.159
Come sail away with me. As I said before, in
1420
01:24:42.199 --> 01:24:45.439
the Aramaic, the word zara and angel is polymorphic of
1421
01:24:45.640 --> 01:24:49.079
Zara and alien. If we look at the Sticks album cover,
1422
01:24:49.359 --> 01:24:52.239
we have the tree again. It's making reference to the
1423
01:24:52.439 --> 01:24:55.079
hollow tree within the Greek mystery religions, which were trees
1424
01:24:55.119 --> 01:24:58.960
which could communicate or talk within the oracle centers. But
1425
01:24:59.039 --> 01:25:01.840
again the Greek at orgy of Scapto to dig out
1426
01:25:01.960 -->
01:25:04.439
or to hollow out is equated with scaff which is
1427
01:25:04.439 --> 01:25:08.279
a boat, which is the scaffological tradition. As we said before,
1428
01:25:08.880 --> 01:25:12.199
Funny in the Japanese tradition is a hollow tree equated
1429
01:25:12.239 --> 01:25:16.319
with the funny, which is this hollow boat. Look also
1430
01:25:16.479 --> 01:25:19.439
at their album cover as well. This is another album
1431
01:25:19.479 --> 01:25:23.680
cover of Sticks Come sail Away. Notice here that we've
1432
01:25:23.680 --> 01:25:26.359
got the boat, but the boat is combined with the sailcloth.
1433
01:25:26.359 --> 01:25:29.039
As we said before, othorn. A sheet is a diptic
1434
01:25:29.119 --> 01:25:32.039
paranormaca of of and a wheel, which is the old
1435
01:25:32.119 --> 01:25:35.239
word for a flying saucer. So they're making reference here
1436
01:25:35.600 --> 01:25:38.720
to the ship, which is equated as a sheet, which
1437
01:25:38.720 --> 01:25:41.720
is equated with the oapening wheels. This is all using
1438
01:25:41.800 --> 01:25:45.319
diptic paranomasia to encode angelic symbolism.
1439
01:25:46.079 --> 01:25:46.199
Uh.
1440
01:25:46.520 --> 01:25:50.920
The Travis video here again we Travis is shown singing
1441
01:25:50.920 --> 01:25:53.319
inside of a lighted wheel. This is an opening wheel.
1442
01:25:53.359 --> 01:25:57.199
The connection is between ophan panta turn o fear, which
1443
01:25:57.279 --> 01:26:01.479
is to radiate golden light. Remember so the charter's cathedral.
1444
01:26:01.720 --> 01:26:04.640
Sometimes a cog of the wheel is lit up with light. Again,
1445
01:26:05.000 --> 01:26:07.520
this is making a direct allusion to a flying saucer.
1446
01:26:08.760 --> 01:26:11.640
Travis and the band are singing. Notice how the flying
1447
01:26:11.720 --> 01:26:15.000
saucer as interconnected wheels which are opening wheels. This is
1448
01:26:15.119 --> 01:26:18.319
the ancient depiction of these wheels which are joined together
1449
01:26:18.600 --> 01:26:22.479
as a series of cogs. Travis again is singing and
1450
01:26:22.720 --> 01:26:28.039
there is joined wheels. Again. We can see that the
1451
01:26:28.119 --> 01:26:31.239
three joined wheels make a circle with a triangle in
1452
01:26:31.279 --> 01:26:35.880
the middle, which is the tooth of a wheel. And
1453
01:26:36.000 --> 01:26:40.680
as we said before the huzzle puzzle, we've got the
1454
01:26:40.760 --> 01:26:42.560
circle in the triangle which is the two from the
1455
01:26:42.640 --> 01:26:45.079
cog which makes the opening wheels. So these are all
1456
01:26:45.359 --> 01:26:49.840
symbols which interplay within the Japanese symbols and also within
1457
01:26:49.880 --> 01:26:53.319
the Semitic look. Also on the Travis video we see
1458
01:26:53.479 --> 01:26:56.159
that the ape again the ape is wearing a Superman
1459
01:26:56.319 --> 01:26:59.960
T shirt. This is representational of the heroes. Heroes is
1460
01:27:00.079 --> 01:27:03.800
equated with the Greek word air, which is the eloim
1461
01:27:03.880 --> 01:27:06.720
the high ones. But this is actually making reference to
1462
01:27:06.800 --> 01:27:09.640
the humanist tradition of the human angels. So within the
1463
01:27:09.760 --> 01:27:12.560
Japanese symbology we have the cogs and the wheels equated
1464
01:27:12.640 --> 01:27:16.079
with the monkeys. Same idea here we've got the opening
1465
01:27:16.119 --> 01:27:18.800
wheels in the Travis video, which is equated with the monkey,
1466
01:27:18.840 --> 01:27:22.159
which is the humanist tradition. And again they get taken
1467
01:27:22.239 --> 01:27:26.720
aboard a spaceship, which as these insignia of the opening wheels.
1468
01:27:28.000 --> 01:27:31.079
Now on the Travis video, at the beginning of the video,
1469
01:27:31.199 --> 01:27:33.600
you've got this UFO buff and he's going through all
1470
01:27:33.640 --> 01:27:36.680
these different folk. He's looking at photographs and UFO videos
1471
01:27:37.439 --> 01:27:40.960
now stuck onto his wall. We have teach your dog
1472
01:27:41.079 --> 01:27:43.359
to be a star. Okay, this is making reference to
1473
01:27:43.439 --> 01:27:46.000
the dog Star. As we said before, the traditions of
1474
01:27:46.039 --> 01:27:49.239
the tengu Heaven's dog are equated with the dog star,
1475
01:27:49.279 --> 01:27:52.560
which is the seraphic host. The seraphic host is equated
1476
01:27:52.600 --> 01:27:55.600
with Sirius, which is the shining one. The shining one
1477
01:27:55.720 --> 01:27:58.479
refers to the erin the airin ow the watchers or
1478
01:27:58.479 --> 01:28:02.159
the shining ones. So is Sarah for a serpent. Again,
1479
01:28:02.279 --> 01:28:05.239
the Gina said to be born of fire. And just
1480
01:28:05.319 --> 01:28:08.720
to finish, when we look at the date, we have
1481
01:28:08.880 --> 01:28:11.920
the fourteenth of March. Now, the date here is really
1482
01:28:12.000 --> 01:28:16.000
making reference to a biblical quotation. It's actually making reference
1483
01:28:16.039 --> 01:28:18.159
to what is occurring here. So I'm just going to
1484
01:28:18.199 --> 01:28:20.600
finish with this quote, and then I'll just quickly talk
1485
01:28:20.640 --> 01:28:23.439
about my books, and then I've finished the lecture. So
1486
01:28:24.399 --> 01:28:29.359
John three and fourteen, Jesus speaks, and he's speaking to Nicodemus,
1487
01:28:29.399 --> 01:28:31.600
and he says the following, I've spoken to you of
1488
01:28:31.720 --> 01:28:34.760
earthly things, and you do not believe. How then will
1489
01:28:34.800 --> 01:28:37.720
you believe if I speak of heavenly things. No one
1490
01:28:37.760 --> 01:28:40.000
has ever gone into heaven except the one who came
1491
01:28:40.079 --> 01:28:42.920
from heaven, the son of Man. Okay, this is the
1492
01:28:43.000 --> 01:28:45.520
ben Haddam, the son of Man. Again, this is making
1493
01:28:45.600 --> 01:28:49.000
reference to the idea that there
are human angels the
1494
01:28:49.119 --> 01:28:54.239
issue which are equated which I contrasted with non human angels.
1495
01:28:54.479 --> 01:28:58.680
This is the seraphim caribin dialectic or this occult tradition
1496
01:28:58.800 --> 01:29:02.079
between human and non she and angels. So just as
1497
01:29:02.239 --> 01:29:04.319
Moses lifted up the snake, which is a reference to
1498
01:29:04.399 --> 01:29:07.760
the seraphim and this idea of their vessels in the desert,
1499
01:29:07.840 --> 01:29:11.840
because Moses puts up the snake on a flagpole, but
1500
01:29:11.920 --> 01:29:16.920
this flagpole is actually it's a mast of a ship. Okay,
1501
01:29:17.000 --> 01:29:19.800
So this is making this is a scathological signifier of
1502
01:29:20.079 --> 01:29:23.039
a serpent and its vessel. So just as Moses lifted
1503
01:29:23.119 --> 01:29:24.800
up the snake in the desert, so the sun of
1504
01:29:24.960 --> 01:29:32.039
man must be lifted up. Okay, and that's basically my presentation.
1505
01:29:32.520 --> 01:29:34.079
I just want to make a reference to the fact
1506
01:29:34.159 --> 01:29:37.920
that with the lifting up of man is also found
1507
01:29:37.960 --> 01:29:41.319
within the biblical traditions, because we have what is is
1508
01:29:41.800 --> 01:29:45.760
obstensably the rapture, the etymology of rapture, which Christians believe
1509
01:29:45.800 --> 01:29:47.840
that they will be taking up into heaven. But the
1510
01:29:47.920 --> 01:29:51.119
word rapture to seize or to grab, is coming from
1511
01:29:51.159 --> 01:29:53.079
the root rep here, which is a reptile. So the
1512
01:29:53.199 --> 01:29:56.840
idea is that the seraphim will grab up the people,
1513
01:29:56.840 --> 01:29:59.399
and this is equated with abduction in the same way
1514
01:29:59.680 --> 01:30:04.560
in in the Arabic as well. Aladdin is the day
1515
01:30:04.640 --> 01:30:08.079
of judgment, but is a wordplay on are Done, which
1516
01:30:08.159 --> 01:30:10.880
is a lizard. So this idea is that the Seraphim
1517
01:30:10.920 --> 01:30:13.960
will take the believers, and again this is the seraphic host.
1518
01:30:15.239 --> 01:30:18.199
And if you're interested in my work and you're interested
1519
01:30:18.239 --> 01:30:22.319
in the symbolism, then I recommend my two books. Holographic
1520
01:30:22.439 --> 01:30:24.800
Culture is my latest book that took eight years to
1521
01:30:24.880 --> 01:30:27.199
write and to put together, that is based on the
1522
01:30:27.239 --> 01:30:31.279
Scafological tradition predominantly what we've been talking about today. If
1523
01:30:31.319 --> 01:30:34.279
you're interested in the serpent race, the Serpenter Gena or
1524
01:30:34.319 --> 01:30:36.840
the Anglo genas they're known as. But essentially this is
1525
01:30:37.159 --> 01:30:40.600
making reference to the Theban tradition or the Seraphic tradition,
1526
01:30:40.640 --> 01:30:43.279
which are equated with the Seraphim and the Gin. Then
1527
01:30:43.319 --> 01:30:45.800
please refer to my book The Murder of Reality, which
1528
01:30:45.840 --> 01:30:49.640
looks like mystery religions. If you're unshorn, you don't know
1529
01:30:49.680 --> 01:30:52.560
which book to buy, then I recommend Holographic Culture because
1530
01:30:52.560 --> 01:30:55.520
it's a good summary of my work. Again, Holographic Culture
1531
01:30:55.600 --> 01:30:58.399
is nearly six hundred pages, so it's a very detailed
1532
01:30:58.439 --> 01:31:01.640
and in depth study of the shological tradition which is
1533
01:31:01.800 --> 01:31:04.840
new youuuthology, which looks like the ancient source occults, which
1534
01:31:04.880 --> 01:31:08.359
are these flying vessels, these flying saucers. Thank you very
1535
01:31:08.439 --> 01:31:11.680
much for your time. I forgot to time it, so
1536
01:31:11.920 --> 01:31:15.640
I'm kind of I think I'm floating around. I think
1537
01:31:15.680 --> 01:31:17.239
I'm on time, but I don't really know.
1538
01:31:17.479 --> 01:31:19.720
Yeah, you're good, You're right on time.
1539
01:31:20.279 --> 01:31:20.520
Pierre.
1540
01:31:20.560 --> 01:31:23.319
I want to thank you so much. That was fascinating information.
1541
01:31:24.039 --> 01:31:27.000
And if people want to take a look at your books,
1542
01:31:27.000 --> 01:31:28.960
your website is Pierre Sabbak Book.
1543
01:31:30.319 --> 01:31:34.960
Yes that's correct, and please if and I've got more
1544
01:31:35.159 --> 01:31:39.279
if you're interested in the etymological deconstruction. I mean, this
1545
01:31:39.439 --> 01:31:41.199
is more visual, but I also have lectures on my
1546
01:31:41.279 --> 01:31:43.920
website where I show slides and the etymologies and again
1547
01:31:44.239 --> 01:31:48.399
visual representations as well different examples. So there's lots of lectures,
1548
01:31:48.439 --> 01:31:52.239
lots of materials. I've got discussions talking with other uthologists
1549
01:31:52.239 --> 01:31:55.640
and other scholars and experts on this subject. So yeah,
1550
01:31:55.680 --> 01:31:57.840
please subscribe to my website and it'd be great to
1551
01:31:58.000 --> 01:32:01.800
have more people subscribing, and please check out my work
1552
01:32:01.800 --> 01:32:03.439
as well. That would be great. And thank you very
1553
01:32:03.520 --> 01:32:06.000
much for being patient and thank you for listening. It's
1554
01:32:06.039 --> 01:32:08.640
been absolutely wonderful. And I'd just like to thank Forbidden
1555
01:32:08.680 --> 01:32:11.199
Knowledge for having me as a guest. I see this
1556
01:32:11.319 --> 01:32:14.279
as a real privilege, you know. I don't get asked
1557
01:32:14.319 --> 01:32:16.359
to do things like this, and when people ask me
1558
01:32:16.439 --> 01:32:18.680
to do this, it's a real privilege. Thank you very
1559
01:32:18.760 --> 01:32:20.279
much for your time as well. Thank you.
1560
01:32:20.479 --> 01:32:22.439
Yes, I appreciate it so much, and it was a
1561
01:32:22.520 --> 01:32:26.199
fantastic presentation and I'd definitely love to have you back
1562
01:32:26.279 --> 01:32:27.880
on the show in the near future.
1563
01:32:28.359 --> 01:32:29.840
Well, I appreciate that. Thank you very much.
1564
01:32:30.079 --> 01:32:31.039
Thanks you have a good one.
1565
01:32:31.119 --> 01:32:31.840
Thank you right,