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Hello and welcome to the Apodochesis Podcast, a podcast about what Christians believe
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and why, why it matters. I'm Brett Maddox, and once
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again we're joined by your very best friends who were caught off guard, as was
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I, because I accidentally hit the record button way too soon. Uh,
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here's Alan and here's Jim. If they're ready, they're going to say hey
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to you. What, what, what, uh, where are we?
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What's happening? We have been
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brought to another zone. I was moving the mouse and then all of a sudden
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it went click and I was like, okay, I can't work in these conditions.
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We, we, Alan, we need to form a union. I know, right? That'd be great.
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How are you guys doing? I'm doing— the Podcasters 501.
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Yeah, yeah, I'm doing good. Good. Well, yeah, I guess
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Superman does good. I'm doing well, thank you. Yeah. Wow.
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Yes. Wow. Did he compare himself to Superman? No. Well, I think that was a
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very intense self-grammar critique with illustrations.
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It was, it was. And if we did form a union, it'd have to
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be like 316. The 316. Oh yeah,
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that's what it'd have to be. It would have to be 419. I see.
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Sorry. Yeah, the 419. Yes, that's even better.
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Yeah, it's really fun. Uh, we've lost all of our listeners. Yeah,
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if we have 28:18. Yeah, there you go. There you go.
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I love it. That's a disciple-making verse right there. It is.
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It is. Oh, with that said,
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we've been passionate about trying to get for real about really
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making disciples around here. And it's been fun personally to
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be able to talk about it, practice about it, and explore the theology and scripture
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behind it. And also, I think it's been a real joy to share with
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community. Just some practical measures from—
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we're studying Robert Coleman's book, The Master Plan of Evangelism,
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but also in this space to recognize y'all theology
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is lived and you live your theology and there's
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just no gap between them. And if there is, we can bridge it. And that's
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part of what we've been doing here. And it's been really exciting for me
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to be able to not just talk about it, but also watch my own growth
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as a leader, but also the people that I'm discipling and who— people
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in our church who
Load full transcript
are starting to disciple others. It's been great to hear from
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y'all as well. Yeah, I have a, I have a friend of mine here at
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this— at my church here at Pine Forest who, um,
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he's like, you've been preaching on disciple-making, talking about
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disciple-making for— I mean, that's just kind of been what you've been talking about for
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a long time. He said, so I've got a buddy of mine in Texas
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who, uh, was— we were just talking. He says,
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I want to kind of I want to kind of go deeper in my faith.
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And so my friend said, well, let me help. Let me disciple you through this.
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He goes, my pastor's been talking to us about this. I want to do this
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with you. So they're meeting on a phone call once a week. Yeah, great.
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And my friend basically just took initiative with it all
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because seeing how it's being lived out in real life.
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Yeah, that's the beauty of technology. You know, like we're, you know,
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you and I, we're not in the same room. We're recording this podcast
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from 3 different locations. And I know more and more,
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disciple-making groups that are happening over Zoom and
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guys that are in, and ladies that are in totally
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different locations. And yet somehow the Lord works through it all, so it's awesome.
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It is awesome. Well, we are going to talk about
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how the Lord showed the disciples how to live
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and how we are to demonstrate this faithful,
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obedient living, this modeled life
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that Jesus laid out for us through prayer, Scripture, ministry, to people
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and dependence on the Father. He didn't just explain
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it, he showed it, he lived it. This is the part
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of disciple-making that is not necessarily
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information-based or even skills-based, although those two things
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are certainly there, but a major part of disciple-making
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is character building, and the demonstration of a life
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lived, an obedient life lived, is a character-building thing,
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and I'm a big believer that you can't I can't pass
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on to you knowledge of character.
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I have to demonstrate to you what integrity
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looks like. I have to demonstrate to you what having
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a good character is like. And Jesus certainly
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does this with the disciples.
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He gives them an example to live by,
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to reach for. So I'm going to turn it
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over to Allen, who is going to open up Coleman's book
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for us and kind of lead our discussion. Yeah, so I'm
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gonna open up the scriptures as well. Oh, boom! Oh,
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boom! Come on, lift up your sights there, Brett.
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Coleman's good. So this next step in
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Jesus' master plan was demonstration. He demonstrated
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a life of following the Lord,
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of following the Father, listening to the Father,
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and he set an example for the disciples. To do that. And so
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I'm gonna just read a couple passages real quick.
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I'm gonna use the example of prayer
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because early in Mark,
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Mark 1:35, it says, and rising very early in
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the morning while it was still dark, he departed,
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Jesus departed and went out to a desolate place and
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there he prayed. And Simon and those who were with him
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searched for him and they found him and said to him, everyone's looking for
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you. And then Jesus says, we're gonna go here, we're gonna go there.
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So really kind of, you could easily read over that passage
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and not think anything about it, but this was a regular practice of Jesus
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to get up before the sun came up to go out and to be with
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the Father in prayer. And he didn't tell
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the disciples where he was going. He didn't tell the disciples what he was doing,
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but he did it. And so when they go looking for him, Guess what they
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find? They find him praying. Yeah. And this hap— I believe
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this happened either daily or very regularly.
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And so when we get to— we get
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later on, is it Luke 11? Is that right?
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They've seen Jesus pray.
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And Luke 11:1 says, now Jesus was praying in a
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certain place, and when he finished, One of his disciples
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said to him, Lord, teach us to pray as John taught his disciples.
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And he said to them, when you pray, say, Father, hallowed be your name.
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Your kingdom come. Give us each day our daily bread. Forgive us our sins,
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for we ourselves forgive everyone who is indebted to us. And lead us not into
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temptation. So he teaches them the Lord's Prayer.
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So I just use that example. So the disciples saw Jesus regularly,
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go off and be with
the Lord.
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And in Mark, it looks like they didn't
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know where he was, didn't know what he was doing. They probably began to notice
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this pattern. And then finally,
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it's like, I bet you the disciples are, hey, hey, you go ask him,
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you go ask him. Teach us to pray like
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John's taught his disciples. And so this was something each rabbi would teach his
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disciples, those students, how to pray, and this
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is the model that Jesus gave his disciples and he gives us.
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And so I just think that's really neat that, um, it's just a really
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good example of showing how we
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are meant to demonstrate our walk with those that
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we're discipling, that it is, um, they're to see,
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they're to model what we are to do, which, I mean, it's a—
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man, it's convicting when I really think about it.
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Yeah. Which means you have to have practices
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yourself if you're going to disciple people.
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You've got to have those practices in place so that you can model them for
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others. I mean, I know in the guys that I disciple, I'm telling them all
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the time, here's how I read scripture. Here's how I pray. Here's how I do
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this. But what's the convicting piece to that is I need to be regularly
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doing that myself so that I
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have a model to show them.
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I think, you know, I hear, you know, the phrase, uh, especially, especially in parenting,
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more is caught than taught. Yeah. Um, and that may
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be true. I think you ought to teach, right? I mean, teaching is, is,
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is important. Uh, I think obviously we've talked about this in the,
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in the church today. We've spent a lot of time on knowledge and
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gaining knowledge and thinking that's the only way to, um,
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basically to disciple is to teach.
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Um, but that needs to be, um,
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paired with modeling and, um, living out
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an example for those to see that, hey, you're— it's like your walk
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matches your talk idea. Yeah, that's a really good
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point. Before I share a thought, Alan, I have to— I really have to correct
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you on something very important. Okay, please. Please correct him and make it
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good. We're talking about the Lord's Prayer, right? Right. When Jesus prayed
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it, it was just the prayer.
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Okay, no, I like that. The prayer example is really good, and the movement that
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you described— you had me scared for a moment. I didn't know where he was
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gonna go with that. Yeah, I mean, it was a perfect joke. It's absolutely,
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you know, 100%. It's a banger in the dad joke realm for sure. That joke
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was gas. It was low-key gas. Um, it was low-key gas.
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Uh, speaking of which, Loki season 2 is out on Disney Plus.
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No, so the prayer— It's been out for a while. Yeah. As long as
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Gary Vaynerchuk says. Hey, at least it's something
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that's not from the '80s like Brett does. All right. Now to
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watch Jesus Over Time and be like, hey, I want to do that.
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But this is one of the pieces that's great about demonstration
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is they've got— imagine this. Imagine it's me in
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the same kind of context about praying. Um,
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I want to do that. You're telling me about it. You're telling me what it
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does. You're kind of, I hear what it's like. It's about talking to
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God. It's about hearing from God. That's awesome. Um,
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great. If I try it all by myself, it'll be like the
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time that, um, I first got into a stick shift car and tried to
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figure out how to drive that thing. You know, like I know how it works,
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but I don't know the embodied experience of it. I don't, I can't see
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what it looks like for someone to do it. Um, And so to watch Jesus
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pray and to pray with Jesus, as you take the information that
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is taught from taking the disciples from the scriptures already,
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from the ways that they've seen prayer through their synagogue life,
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and then to watch Jesus do it says, you know, he does this in the
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morning. And it gives me a sense of maybe I want
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to, I see what it sounds like and feels like to
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pray. I feel I sense in this man,
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God-man, um, a sense of what it's like to be a praying person.
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So you start to embody— it's almost taking the knowledge and making
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it incarnate. Um, there's a little bit of theology for
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you, incarnation. Um, because I think about things that I
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kind of want to see you do it, like, I completely get it, can you
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show me real quick and then we'll go? It's kind of like, have you seen
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the videos of recording the SOPs Like, um,
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standard operating
procedures, instead of writing 'em out, you can get some AI
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app to record your screen so that you can show somebody step by step.
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It's kind of the, this, a similar vibe is you can write out the steps,
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you can write the knowledge, but to see it in front of you and then
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to feel it and to experience the relationship of it is one of the things
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I think demonstration makes so powerful. So I think you've got to have
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the knowledge for it. Well, you have to have some knowledge for it,
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and sometimes you gotta see it, and you gotta see it in flesh.
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I think it also lifts up the kind of communal nature of some of
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this stuff. And what I mean by that is, you know, you hear from some
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people, well, I'll just pray the way that I want to,
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I feel like it, or I'll worship the way I want to, or I feel
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like it. Like, it real becomes individualistic type, uh, where they
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ever actually worship at all. That's what, that's what usually happens is they I
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think that's probably part of the issue, but the
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big issue I think here is it lifts up that a lot of this is
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passed on from— it's like a generational thing from,
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here's how I do it, here's how I do it. It's good to copy.
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It's good to do the— this is where the saints are really helpful for
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us, the prayers of the saints, the lives of the saints. We can learn a
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lot from the historic church. The traditions of the church in these areas.
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In other words, we don't have to reinvent the wheel on any of this.
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Okay, Boomer, you can learn stuff from old folk? Yes, very much
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so. Yes, yes. I think it's a reminder to
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live with those that you're discipling. It's not just the group
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time, it's being around them,
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doing life together. 'Cause where else
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are they gonna see how some of this is lived out? Right.
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That's right. That's right.
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One of my favorite stories of Jesus demonstrating for his disciples
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is actually Jesus washing the disciples' feet
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in John 12, 13, 12, 13, and 13.
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'Cause he tells them to go, basically go and Do likewise.
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Go and do this. This is the example I've set for you. Yeah, this is
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the example I've set for you to do. And it's interesting because at the beginning
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of that, Peter wants no part of it. Well, the part
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he wants to do the washing, he goes, I need to be washing your feet,
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Jesus. And Jesus is showing Peter
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something very important. Now, how does this translate over? We've seen that.
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Go to the letters of Peter. These letters
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that are written in a response to correspondence
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that Peter's been getting from early Christians who are
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being mistreated, persecuted by
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pagan masters. In the early church, most Christians,
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if not all Christians, were poor. A lot of them were servants in households,
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or they were working for pagan masters
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and being mistreated because of such. And so part
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of the correspondence that got back to Peter was,
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what do we do about this? Can we rise up against our masters?
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Can we rise up against our overlords? Which is so
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interesting because Peter has
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some experience in this, going into the
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garden, pulling out a sword, all of that kind of stuff.
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And no, what Peter will say is, you basically
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wash their feet. This is the example by which
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I was given, and this is the example I'm giving you. So you can almost
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see this kind of generational passing
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on of this character, of these practices
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later on, even after Jesus passed it on to Peter.
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All right. So What practices
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do we want to model on purpose for those that we are
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discipling? I think here's a great example,
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and it comes, you know, in some of our discipleship tools, we do kind
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of a small weekly Bible study template, right?
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And in one of the groups I'm doing, I think this is what y'all are
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doing too, is, you know, we just take a few minutes around Why don't
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you share, you know, your study, what you, what you learned, and then your application
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and such. And I think it is really helpful for
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us to be demonstrating that with each other, but also for, for me to be
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in to demonstrate, hey, you know, as I'm reading,
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this is what I'm doing. And they'll ask, I mean, I've had people
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asking very practical questions like, when are you doing this? Yeah.
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Like, what time of day are you doing this? Yeah. Yeah. How much time are
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you spending on it? So it's just the stuff that you really need to see,
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but also to be able to see how
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things get up. How do you apply this? Yeah,
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that gets— that's a step sometimes for people is
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how do you apply this? And then I get the opportunity to enjoy
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that myself. But also as I'm writing down the application point
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for a daily study, then I can also say, hey, here's how it can— how
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I draw a conclusion from that, from the scripture. But I can also say,
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here's a vulnerability that I can demonstrate to you.
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Or also, here are the various ways that you can say,
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you know, the Bible might apply to me this way, this way, this way,
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or this way. So you don't get locked into, I must be a
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better person. You can say,
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it causes me to pray, or wants me to reflect, or I
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need to have a conversation, things of that nature. So that's
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just one way, just even in something as simple as reading scripture,
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Yeah. Together. Yeah. Um, and the nuances
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of that. Um, there's a, I was working with,
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uh, a younger person about to start. Actually, I'm about to start this
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practice with one of my children. Uh, we both
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want to read together the Bible and he wants to read some too. So we're
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going to text back and forth and then meet. So we text back and forth
18:09.798 --> 18:13.218
as the accountability to do it, but we're just gonna have like 3 simple questions.
18:13.956 --> 18:17.226
And I'm gonna just use the simple questions so that we can go back and
18:17.242 --> 18:20.897
forth so that he can feel its accessibility and he can see
18:21.587 --> 18:24.841
the regularity with which I'm doing that. Yeah. Without being overwhelming.
18:25.338 --> 18:28.287
So what do you think? I really, I think that's great. And the scripture,
18:28.383 --> 18:32.054
I even this morning in meeting with this guy for the first time, I was
18:32.102 --> 18:35.661
talking to him about, 'cause his weakest area is
18:35.837 --> 18:38.867
in the word. And so I was saying, well,
18:38.883 --> 18:42.298
here's what I do kind of in a, you know, that I
18:42.346 --> 18:46.065
share with others and I practice this myself. It is the
18:46.097 --> 18:49.849
whole kind of Lectio way of doing it, and is reading a passage of Scripture.
18:50.201 --> 18:53.937
How does it make me feel? Or what is it saying?
18:55.011 --> 18:58.009
Or what am I hearing? How does it make me feel?
18:58.522 --> 19:02.194
And what am I supposed to do? And so reading
19:02.226 --> 19:05.657
the Scripture kind of 3 times through, asking one
19:06.157 --> 19:09.184
of those questions after each reading, you
get into the Scripture, you get into a
19:09.684 --> 19:13.337
rhythm, and you're not bogged down by, well, I don't know the original languages,
19:13.449 --> 19:16.929
or I don't know the original context. You can really just read it for
19:17.382 --> 19:21.052
kind of that surface level but very spiritual meaning
19:21.552 --> 19:25.175
behind it, and I think that opens up people to not be so
19:29.760 --> 19:33.086
intimidated. That's the word I'm looking for— intimidated by Scripture.
19:35.436 --> 19:37.386
So that's good. What about you, Allen?
19:39.585 --> 19:42.437
What do you want people to model? What are you modeling for people?
19:43.541 --> 19:47.217
No, I think you guys, uh, you guys have hit a
19:47.717 --> 19:50.780
lot of it. It's the same as Jesus, right? It's the prayer, um,
19:51.455 --> 19:53.927
um, knowing and understanding the scriptures.
19:54.825 --> 19:57.346
Um, we do a lot, we do a lot of Lectio around here.
19:58.116 --> 20:01.278
Um, and, um,
20:02.611 --> 20:06.094
I, I hope, you know, it's also like maybe the way I respond to
20:06.142 --> 20:09.674
life and react to life, right? That was what was on my
20:09.690 --> 20:13.053
mind. Yeah. And so, um,
20:13.344 --> 20:16.436
I'm always mindful of that,
20:17.051 --> 20:20.784
um, because I think the world
20:21.284 --> 20:24.172
has built a lot of anxious, worried people. And, and,
20:24.947 --> 20:28.448
um, and I like to be
20:28.658 --> 20:31.989
even keel. Um, yeah. Yeah.
20:32.053 --> 20:35.480
How do you do that? Huh? How do I do that? Yeah. Let me,
20:35.545 --> 20:38.784
let me follow you on that. Yeah. Um, not by myself. For sure.
20:39.410 --> 20:42.559
Um, and so I think, I think that's a— I think that's an important
20:43.059 --> 20:46.062
part. How do you, how do you handle what life throws at you? Yeah,
20:46.078 --> 20:48.536
one of my, one of my friends here in Dublin who's a pastor who I'm
20:48.584 --> 20:52.119
discipling, he preached a sermon this past Sunday. He said, uh,
20:52.601 --> 20:54.994
the way you navigate trouble puts the gospel on display.
20:56.119 --> 20:59.589
Um, I think that is what is basically
21:00.089 --> 21:03.542
is what you're saying, Alan. Um, and inviting people to see how
21:03.751 --> 21:06.981
I navigate life The good, the bad, and the ugly,
21:07.417 --> 21:10.561
how I respond to it. Yeah. So I heard a, um, I listened to a
21:11.061 --> 21:14.447
pastor, Joby Martin, 1122 in Jacksonville,
21:14.480 --> 21:17.769
Florida, and he, he's a disciple-making pastor,
21:18.563 --> 21:21.724
big large church. Um, have no reason to— anyways, blah.
21:22.372 --> 21:26.015
Um, um, but he, he just speaks
21:26.515 --> 21:29.658
the truth and it's really good. And he, um, was talking— he's— he was discipled
21:30.158 --> 21:34.314
by a guy named Coach Bull. And he would just grab Joby
21:34.411 --> 21:38.789
and take him to places. And he remembers going to a Walmart
21:39.289 --> 21:42.217
grocery store or something like that, bought something, got in the car,
21:43.964 --> 21:46.519
realized that the lady had given him like $5 too much.
21:47.748 --> 21:50.436
And he said he was about to pull out, he said he turned off the
21:50.936 --> 21:53.791
car, um, and he said, I gotta go,
21:54.391 --> 21:57.674
gotta go get the money back to her. And, um, And they walked
21:58.174 --> 22:01.673
in, they gave their money, and, you know, nobody would ever have known that.
22:01.769 --> 22:04.403
Nobody would— nope, she wouldn't have thought about it, you know.
22:05.126 --> 22:09.286
But he just said how that act of returning
22:09.318 --> 22:12.707
that money, I mean, he still
22:13.207 --> 22:16.722
remembers it to this, to this day. And, uh, I think it's things like that.
22:16.802 --> 22:19.501
It's like showing how we do life,
22:20.384 --> 22:23.852
um, and how you stay honest when you could tell a
22:24.352 --> 22:27.507
white lie or, yeah, um, how you react to
22:27.524 --> 22:30.794
hardship and struggles. It's just, uh, it's demonstration,
22:31.307 --> 22:33.904
right? Yeah, that's it. And I think, I think that's a lot of it.
22:33.952 --> 22:36.565
There's a lot that we could say, yeah, I want, I want to be able
22:36.677 --> 22:40.573
to demonstrate good prayer practices and good spiritual practices.
22:41.166 --> 22:45.030
There's also the sense that, that it's hard to pin down. It's like
22:45.815 --> 22:49.314
the way in which I move in belief in
22:49.429 --> 22:53.836
faith and mercy. How do
22:54.336 --> 22:57.860
I receive mercy? I'm demonstrating how others should
22:58.214 --> 23:01.726
have a surrendered heart and receive mercy as well as other things.
23:02.306 --> 23:06.202
And so it's a constant challenge for us. And the one thing that I'm
23:06.702 --> 23:09.561
going to be honest, probably was a little bit of a hangup for me that
23:10.061 --> 23:13.386
I'm just giving over and diving in anyway, is I'm
23:13.482 --> 23:16.611
going to demonstrate to the best of my ability,
23:17.289 --> 23:20.159
and I'm going to strive to keep not being better, but more holy.
23:21.432 --> 23:23.614
And it's not always going to be perfect demonstration.
23:25.440 --> 23:29.187
And that's just going to be okay. Otherwise, I'm going to
23:29.687 --> 23:33.112
do nothing. And here's the other fact is
23:33.225 --> 23:36.208
that as someone who wants to go out and make disciples,
23:37.578 --> 23:41.547
you're engaging in an act of service. So it's
23:42.047 --> 23:44.375
really a work of mercy if you want to use John Wesley's language, because you're
23:44.875 --> 23:48.070
caring for someone's soul. You may not be feeding the hungry, but you're caring for
23:48.570 --> 23:52.054
someone's soul, and that is itself a means of grace, which means you
23:52.247 --> 23:55.830
will receive power and growth and transformation by submitting
23:56.007 --> 24:00.055
and performing that service. So they
24:00.555 --> 24:04.843
say you learn more by teaching is a similar
kind of concept, but it's
24:04.923 --> 24:08.154
almost a part of it. You're not going to be able to learn and
24:08.654 --> 24:13.233
grow to demonstrate to the ability that your graceful
24:13.249 --> 24:15.772
potential will allow you until you get in the game.
24:17.076 --> 24:20.487
It's like, I hate to quote my own sermons, but there was a good idea.
24:21.117 --> 24:23.800
One, it's been 30-something weeks this year, but got one.
24:25.336 --> 24:29.063
Instead of thinking of being sent for
24:29.192 --> 24:32.052
any service, but say disciple-making, for example,
24:32.485 --> 24:34.927
instead of thinking of it in like the school model,
24:35.667 --> 24:38.889
Where that's what happens when you graduate after having taken all the tests and
24:39.389 --> 24:42.576
gotten appropriate marks on the content and all of that. It needs, you need to
24:43.076 --> 24:46.872
think of it as, go figure, the apprentice model where you are simply only
24:46.889 --> 24:50.480
going to be able to get so far until you then walk beside in
24:50.736 --> 24:54.856
action with somebody. And the intention
24:55.356 --> 24:58.976
of that model is you will only learn by doing, and you'll only
24:58.992 --> 25:02.761
learn by repetitive doing. And so if we consider disciple-making
25:02.794 --> 25:04.718
like that, or any kind of sent ministry,
25:06.433 --> 25:09.845
then you're gonna realize that, yeah, I'm growing in the midst and I
25:10.136 --> 25:13.293
probably can't grow. I will not be able to grow to a place
25:13.793 --> 25:17.642
where I can make disciples if I don't first
25:18.142 --> 25:21.187
try to start making disciples. Right, right.
25:21.897 --> 25:24.621
That's why most of the disciple-makers I know, I mean,
25:25.524 --> 25:28.973
they would tell you that those first
25:29.473 --> 25:31.951
groups or 2 or whatever, um, were nothing like what they're doing now.
25:33.054 --> 25:36.101
But you only learn by doing. That's right. So you got to do it.
25:36.150 --> 25:39.353
Yeah. So it's, you know, whether you're, you're learning
25:39.434 --> 25:42.766
from somebody who's discipling or if you're learning from— I mean, you just got to
25:43.266 --> 25:46.371
do it. Yeah, just got to do it. Uh, an interesting
25:46.661 --> 25:50.736
kind of question, I think, here, and I don't know if we want to dive
25:50.752 --> 25:54.231
deep into this or not, but this might be a question for our listeners to
25:54.295 --> 25:57.668
ask themselves. So one question you can ask yourself kind of in the vein
25:57.781 --> 26:00.302
of what we just discussed here is what in our own walk with Christ is
26:00.334 --> 26:03.739
worth imitating. I think that's, you know, what am I doing well,
26:04.028 --> 26:07.995
right? I think is a good thing to know. But maybe even
26:08.188 --> 26:10.822
a stronger question is,
26:11.239 --> 26:14.066
what in my walk with Christ do I not want to be imitated?
26:15.174 --> 26:19.462
And what do I need to make sure
26:19.832 --> 26:24.200
the people I'm discipling do not copy from me And
26:24.700 --> 26:28.472
how do I need to work on that in my
26:28.521 --> 26:32.275
own life? I don't know if y'all wanna share. I mean, if you had to
26:32.355 --> 26:35.930
share something in your life that you do not wanna be imitated.
26:36.526 --> 26:40.308
Well, I'm trying to— I'm recording this from the L block of the local prison.
26:41.247 --> 26:42.401
So let me tell you.
26:46.941 --> 26:50.650
Oh, I thought it was your office, but okay. Let's see.
26:51.150 --> 26:54.270
Yeah. You know, for me, I'll just be honest. I was gonna
26:54.770 --> 26:56.250
say, if you're gonna ask that question, you have to go first. I've gotta go
26:56.750 --> 26:59.010
with, yeah. And then we're gonna decide if we're gonna leave you hanging out there
26:59.510 --> 27:01.870
or if we're gonna participate with you. Well, you're going to. I'm the vulnerable one
27:02.370 --> 27:05.600
of the group on this anyway. So it would be, for me, it's my inconsistencies.
27:06.330 --> 27:09.710
Hey man, you stole the word outta my mouth. It's my— Took
27:10.210 --> 27:14.310
mine. Sorry, can't share. It's my inconsistencies. I know
27:14.810 --> 27:18.010
what prayer and the power of prayer, but I'm inconsistent. Reading scripture,
27:18.510 --> 27:19.330
I'm inconsistent. Like all of it. There are so many inconsistencies.
27:22.130 --> 27:25.690
In my life, that does not need to be imitated.
27:30.850 --> 27:33.005
I hear you. I don't agree, but I hear you.
27:35.380 --> 27:37.195
Okay. You don't agree that I'm inconsistent?
27:39.551 --> 27:41.970
I want you to hear me say that you have been witnessed and heard.
27:42.652 --> 27:45.884
Fair. Okay. No, I mean, those are, I mean, there's similar stuff.
27:46.371 --> 27:50.106
Alan, what about you? No, it was literally— if
27:50.331 --> 27:53.028
this was different, it was going to be inconsistent. Um,
27:53.927 --> 27:57.684
yeah, no, I just— I get distracted
27:58.985 --> 28:00.991
by the things that we think are important.
28:02.276 --> 28:05.101
And, uh, yeah, no, uh, so, um,
28:05.663 --> 28:09.195
and then I'm— it's so hard to think. Why is it so hard to
28:09.695 --> 28:12.968
think positively about yourself? You know, I heard this, uh,
28:13.129 --> 28:16.485
the other day. You know, listen to some podcast folks I
28:16.985 --> 28:22.106
respect, is that it is psychologically more natural
28:23.246 --> 28:26.523
to note what is wrong with yourself than to think about what is good of
28:27.023 --> 28:31.020
yourself, which is why it is probably so important for us
28:31.520 --> 28:35.051
to drive home identity in Christ and why that is such a huge part
28:35.551 --> 28:39.050
of the good news. It is hard to think of good stuff. Some people do
28:39.066 --> 28:42.368
better, and God bless them for it, Some people do it so
28:42.384 --> 28:46.496
well that you might have to question, but I
28:46.996 --> 28:49.387
would think, I would think there are
things like that for sure. And, um,
28:49.661 --> 28:54.114
you know, I get in, I get in the forget the,
28:54.195 --> 28:58.245
forget the, uh, faith and surrender piece of
28:58.294 --> 29:01.431
life and say, and kind of lose a little bit of the power and live
29:01.447 --> 29:04.715
the form for a little bit. Um, and just kind of get and have to
29:04.860 --> 29:08.120
remember that You know, my life
29:08.200 --> 29:12.467
is not set to be essentially a
29:12.531 --> 29:15.916
list of practices that I can
29:16.416 --> 29:19.782
perform well, or that done consistently enough will make me something.
29:20.232 --> 29:23.777
It's, those are all things for grace. And then I think there are also real,
29:23.841 --> 29:27.306
just deeper stuff, like in your, in the map of your life, wherever the trenches
29:27.806 --> 29:30.948
and wagon ruts are that you keep falling into that may have been written by
29:31.637 --> 29:35.279
people before you were even born. You know, families of origin stuff, all that
29:35.779 --> 29:39.610
stuff is there. And I wonder if you can flip it without trying to remove
29:39.659 --> 29:43.493
the vulnerability and remove the honesty to
29:43.993 --> 29:47.134
say, might it also be helpful for people to see,
29:48.578 --> 29:52.268
as you're talking about, Alan, just living your life, how do I know,
29:52.974 --> 29:56.230
recognize, repent when necessary,
29:57.401 --> 29:59.695
surrender even more and navigate that?
30:01.234 --> 30:04.599
Because the reality is, I think there are things that I used to struggle with
30:05.099 --> 30:07.788
that I don't now, and things that I struggle with that I didn't even think
30:08.288 --> 30:11.858
were a part of life. It's like, God, I thought God would hit bedrock,
30:11.890 --> 30:14.854
and when he was drilling down into my soul to give me some more spirit,
30:15.335 --> 30:17.739
he just took a, he just took a coffee break and came back and said,
30:17.755 --> 30:21.360
no, baby, I got more to go, you know? And so there's always more depth
30:22.530 --> 30:25.927
and, and ways to be free from the power of canceled sin.
30:26.777 --> 30:29.116
And so I think the navigating of that and the,
30:30.302 --> 30:34.788
it's good for people to demonstrate that that's what
30:35.288 --> 30:38.634
life often consists of. Um, so there's a
30:39.134 --> 30:42.047
lot of things like that. So not to say no, to take it and say,
30:42.400 --> 30:45.540
yeah, my weaknesses are actually my strength. Um, but I think
30:46.040 --> 30:49.194
there's something to that because life is not linear like that. Well, I would,
30:49.290 --> 30:52.190
I, you know, I think I try to be vulnerable. So I guess that's a,
30:52.495 --> 30:55.732
that's a Um, positive.
30:56.196 --> 31:00.010
I think vulnerability is important. It's another
31:00.106 --> 31:04.641
way of saying just trying to be honest with folks. Yeah. So I,
31:04.913 --> 31:08.182
I, I completely— and, and I'll just say this, uh, Jim,
31:08.278 --> 31:11.980
you, you said a word of conviction there for me because even
31:12.480 --> 31:15.794
in my vulnerabilities, I still deal with— and I think it's important
31:16.294 --> 31:19.031
to be vulnerable, to be open. I think this is how I'm growing in my
31:19.531 --> 31:23.109
faith. But I do think it is easier to speak
31:23.609 --> 31:25.534
about the bad than it is the good.
31:26.909 --> 31:30.632
I've got a friend, Matt, who's a pastor up in the Atlanta area who
31:31.184 --> 31:33.665
likes to remind us in a little cohort I'm in,
31:35.220 --> 31:39.414
the gospel doesn't start in Genesis 3. The gospel starts in
31:39.447 --> 31:42.641
the garden at our creation,
31:44.029 --> 31:47.926
created in the image of God, And God said
31:48.426 --> 31:52.720
it was very good. And so the
31:52.752 --> 31:55.988
story of redemption doesn't begin at our fall. The story of
31:56.488 --> 32:00.385
redemption actually really just begins when God breathed into
32:00.515 --> 32:04.700
us the breath of life in the garden. And as a reminder
32:04.716 --> 32:08.636
that my identity is really in
32:08.685 --> 32:11.568
him and there is goodness in that identity.
32:12.872 --> 32:16.798
In Christ. So it's
32:16.863 --> 32:21.473
a good reminder. Thank you. Yeah, I think we hit on some really nice
32:21.973 --> 32:25.523
spectrum of demonstrating, because you can talk those
32:25.620 --> 32:30.051
things, but then when somebody's living it with
32:30.551 --> 32:34.125
you, and when somebody is telling
32:34.237 --> 32:37.650
you, you know, no, this is the truth about you,
32:37.666 --> 32:42.083
and you can see them flesh to flesh, face to face, That's a strong part
32:42.583 --> 32:46.275
of how to demonstrate, but it's also how do you do the basic Christian things?
32:46.339 --> 32:49.872
How do you practice basic honesty in difficult times? How do
32:49.952 --> 32:53.245
you make time to go to church? You know, there's a lot
32:53.745 --> 32:56.890
of how to, what does your husbanding or wifing look like?
32:57.356 --> 33:00.151
What does your mothering or fathering look like? You know,
33:00.905 --> 33:04.294
so you've got this great gamut of things that we really bring our lives before
33:04.342 --> 33:07.378
people and we have to be willing. I think, Alan, you hit it on the
33:07.878 --> 33:11.504
head. We have to be willing to live our life with and before
33:11.569 --> 33:14.699
them. That's right. Uh, and that may be, you know,
33:14.715 --> 33:18.198
that, that may be a big challenge for some folks to, to step into.
33:18.247 --> 33:21.088
That might be the next big challenge that you have. I know it wasn't necessarily,
33:21.826 --> 33:25.374
um, the easiest thing for me being very comfortable in front
33:25.874 --> 33:29.596
of the crowd and then having to grow more comfortable being
33:29.709 --> 33:31.603
vulnerable in those open spaces where you're seen.
33:33.080 --> 33:36.242
But that's a great gamut of, of demonstration that
it's been brought
33:36.290 --> 33:39.048
up, I think. Yes. Well,
33:41.645 --> 33:45.236
what a great discussion. And as we get ready to close,
33:45.332 --> 33:48.730
let me just say, if you haven't purchased the book Master
33:49.230 --> 33:52.706
Plan of Evangelism, pick it up. Coleman's ideas here are just golden and
33:53.206 --> 33:55.912
they're so good. And it's a good reminder of what we are supposed to do
33:56.412 --> 34:00.064
as followers of Jesus, as disciple makers, and the calling that
34:00.240 --> 34:03.414
Christ has put on us. By the time this episode comes out,
34:03.863 --> 34:07.101
the Milwaukee Brewers will be world champions for the very
34:07.149 --> 34:09.905
first time. How about that? That, man. That is, uh,
34:10.274 --> 34:13.767
that is crazy. Uh, all for it because it's not the Dodgers.
34:14.183 --> 34:17.724
Amen, brother. Amen. I agree. Not the Dodgers, not the Mets,
34:17.949 --> 34:21.746
not the Phillies. I'm proud of them. I'm proud of them. Yes. And,
34:21.874 --> 34:26.617
um, the Georgia Bulldogs will have hopefully redeemed
34:27.117 --> 34:30.270
their loss to Auburn with a smackdown, um,
34:30.782 --> 34:33.362
against the Florida Gators this weekend. So,
34:34.211 --> 34:38.659
um, so anyway, this is not a sports podcast, but you know We,
34:39.159 --> 34:42.309
we, we like, we, we're talking about the things that matter. So we, yeah.
34:42.679 --> 34:45.819
Yeah. Yeah. Look, we gotta live our life before people. It's what we
34:46.319 --> 34:48.919
just talked about. That's true. That's true. Yeah. Yeah. As, as bonus content.
34:49.419 --> 34:52.579
Um, yeah, that's true. The day after that Georgia-Auburn game, I was getting ready the
34:53.079 --> 34:56.619
next morning. It was a Sunday. And, uh, you know, I don't always
34:57.119 --> 34:59.659
pick my ties. I have ties that match everything, so I just usually grab one
35:00.159 --> 35:02.299
on the way out the door on Sunday and put it on. I was halfway
35:02.799 --> 35:04.499
out the door and I realized that it was a blue and orange tie.
35:05.016 --> 35:08.126
And I looked down and I said, there's really no problem with this, but I
35:08.302 --> 35:11.877
just cannot bring myself to wear this hat. And so I
35:11.909 --> 35:15.596
was a tiny bit late to our morning consecration prayer because
35:16.096 --> 35:18.049
I had to go change my hat. Here's the beauty. I think the Lord has,
35:18.578 --> 35:22.425
or he's set these things out in a certain order. Yeah. That there
35:22.925 --> 35:25.230
is a football game on Saturday.
35:26.657 --> 35:29.879
Yeah. And win or lose, there's a Sunday coming.
35:29.975 --> 35:33.710
So that's good. There's always a reorder of things
35:34.210 --> 35:36.564
that happens the day after. That's right. We can really see all these guys coming.
35:37.064 --> 35:40.233
I mean, we can, right? We really can. Victory always comes. I love
35:40.733 --> 35:43.886
it. All right, uh, ladies and gentlemen, Podicumans, we're so
35:43.902 --> 35:47.556
grateful for you and for your community. Share this podcast out
35:47.588 --> 35:50.873
with all your friends, um, and even those who you do
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not count as your friends. Say, hey, listen, I think you need— I think you
35:55.154 --> 35:57.554
need this in your life, and share it with them. Anyway, let me know how
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that goes. Yeah, I don't know how that will— I don't know. It's a little
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insight. Uh, but, uh, anyway, um, until next time.
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Um, we love you and we're grateful for you, and we will talk to you
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later on the Padaquesis Podcast.