رونوشت 🔗
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I was waiting for James to get to the bridge.
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You can't You can't jump in till he gets of
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the bridge, so I couldn't jump too fast. I'm Tavis
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Smiley that Cornell West is with us in this hour,
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as he is every Monday and Thursday, but thankfully today
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he's here for the hour as we try again to
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wrap our brains around what it means to be two
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hundred and fifty years in with regard to this republic.
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Connie Rice was on in the first hour. Her frame
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essentially is that for us, this is a moment not
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so much of celebration but confrontation. Can't wait to hear
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how Doc wants to dissect that and what frame he
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thinks for we are to be in. Doctor Wes always
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her a blessing to hear your voice.
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Brother, it is a blessing to hear your voice. But
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also sister Connie, yes, Lord, she's so brilliant, so brave,
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so consistent, so courageous, and her voice is a very
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important part of the tradition of black people because, as
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you know, when Duke Ellington says black people made dissonance
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a way of life, we have made fault a mode
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of existence in the midst of America, and what is
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funk It gets beneath the deodorized discourses, It gets under
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all the sanitized and sterilized utterances that are forms of
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denial that does not come to terms with our suffering
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and our humanity and our creativity, let alone our genius.
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So that it's very appropriate that we move from Marefa
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yesterday to James Brown today. We started with Curtis may
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Feel on June one. How come, because in the midst
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of all of this catastrophic gimness and grimness, we need
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some spiritual resources and moral sources that will sustain us
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in our fight, in our struggle, in our sacrifice, in
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our service to the people. And Sistercani's absolutely right. We
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ain't fighting for no ism. We're fighting for concrete human
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beings that on the chocolate side, that's stilled over on
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all sides, so that we have a
Load full transcript
love of black
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people that has a solidarity with all oppressed people in
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every corner of the country and the world. And we
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want to thank James Brown. We want to thank Susie
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his mama sixteen years old. We want to thank Joseph
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his daddy way out in a Shack in Barnville, South Carolina.
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When he was born Tavis, he was pronounced a stale born.
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That's right.
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They pronounced him dead. Thank god, he had an aunt
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that shook him after a little while and he started
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making some noises the next thing you know it, and
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he been funky ever since. He's been funky ever since. Well,
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that's an allegory of black people. When America was born,
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we were still born when it came to freedom. That's
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why Frederick Douglas said in April fifth, eighteen fifty two,
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when you're celebrated, it's a sham for us. When you
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talk about liberty and justice, it's hollow mockery when it
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comes to shameless hypocrisy and revolting bulbarity. America range with
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no rivals. That's Frederick Douglas April fifth, eighteen fifty two,
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at the Woman's Anti Slavery gathering in Rochester. Here we
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are now in twenty twenty six with a certain version
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of that. There's been breakthroughs, there's been progress because people
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sacrifice courageously, had visions and organizations. But when we look
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at the mass incarceration, look at the black child poverty
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and child poverty, look at black miseducation, look at the
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unbelievable unavailable access the healthcare and childcare. When it comes
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to difficulty to gaining ancestors to resources, let alone our
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own sources of self respect, that's something we got to
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come determined with, the sources of self love, that's what
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we got to come to terms with. But when it
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comes to the underside of America right now, the version
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of Frederick Douglas Steel holds two hundred and fifty years later,
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and we got to be honest about that. We got
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to be candid about that. But we also have to
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have a joy. Thank god, we were born black and
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have been able to revel in a great tradition of
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a hated and despise people who talk to moral so
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much about love and dignity. But that's not a function
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of skin pigmentation. That's a function of Black people choosing virtues,
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choosing character, choosing courage, choosing integrity, choosing honesty. And if
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we lose that, we become part of the spiritual decadence
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and decay of America that has been worshiping money, money,
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money for two hundred and fifty years too much. But
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thank god, we always got some vanilla brothers and sisters.
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Be they Quakers way back in abolitionists, or be they
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vanilla folk in president who are in solidarity, Whiz, Liberty
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for all, Justice for all here and in Gaza and
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in Haiti, and in Ethiopia and in Iran and in
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China across the board. Oh, what a great Black people
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will to be celebrating our resistance and struggle but also confronting,
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as my dear sister Connie says, the forces of evil
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that's coming at us.
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It's gonna be funky this whole hour. I want you
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to know. I ain't ask Cornell West nothing yet. All
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I said was, brother, it's good to hear your voice.
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And that's the opening salvo. It's gonna be funky this
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entire hour. You see why he chose it as his
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walk on saw. Corneer Orest is ready to go, and
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I'm ready to go with him for the rest of
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the hour. You're listening to Tavis smiling. I told you
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funk for the entire hour, for that matter, all three
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hours a day because doctor Wes DJ doc is curating
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the music today as we played the best of James Brown.
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And you think about it, I mean you imbibe what
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doctor West was saying. It makes all the sense in
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the world that we moved from Agretha Franklin yesterday to
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James Brown as we moved toward this celebration, this commemoration,
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this confrontation is Kanye and doctor vgreed when it comes
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to the two hundred fifty anniversary
of this republic over
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the weekend. And so we're just trying to trying to
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get to our paragraph. Right. When you look at America
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two hundred and fifty years in through a black lens,
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what do you see? And that's the purpose of all
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three hours today. Connie Rice was absolutely brilliant in the
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first hour, and doctor West came out the blocks, we
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passed the baton. Actually, Conye came out the blocks and
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then passed the baton to doctor West. And I told
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you he's gonna go faster and higher, and that's exactly
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what he did. I didn't ask this Negro nothing. He
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just went in and for fifteen minutes. But he laid
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the frame for this hour so beautifully, Miles, we got
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we gotta when docs starts going in like that, so brilliantly,
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what we got we got. We got some sound effects
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man like what we what can we give him? Do
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that again? I like that, I do that and do
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that again. How about how about how about when he
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starts preaching like that, how about like some some HAMM
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and B three like in the black pen acost the church.
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That's it. That's it, that's it.
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That's it.
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We got we gotta give doctor sound effects man when
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he's doing it like that. Uh, Doctor West, it's always
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a blessing to have you an.
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Younger generation. You love the younger generation.
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Brother.
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No.
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Uh. Doc has laid the frame for this hour, and
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I got the rest of this to sort of interrogate
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that frame. And here's where I want to start. You
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said so much that we could just talk about, you know,
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for our words, not even just this hour. But I
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want to come back to something that jumped out at
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me when you suggested that it's a blessing to be
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black in America. It's a blessing, Doctor West said, to
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be black in America. Let me ask a question that
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might sound bizarre. I hope it doesn't sound,
you know,
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sacriligious in anyway. But Doc said, it's a blessing to
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be born black in America. When you said that, for
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some reason, my mind went back to your dear departed friend,
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Tony Morrison. Yes, and you know where I'm going that
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issue of infanticide that is at the epicenter of that story, Beloved.
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I want to move from James Brown as a stillborn
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baby to the infanticide issue raised again in beloved text
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and ask you whether or not, two hundred and fifty
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years in with all that we have to endure, whether
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or not you still believe it's a blessing now to
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be born black in America.
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Yeah, my brother, I would say it's a blessing now
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more than ever, because when you've been through so much hell,
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when you've been terrorized for so long, the police hunt
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you down for so long, We've been wrestling with poverty
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for so long, and you come through it on the
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other side, closed in your right mind, with your soul impact,
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and the rest of the world still wants access to
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your language, your music, and your culture and your rhythms
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and your polyarhisms and ways of being in the wor world.
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You say to yourself, the best of Black people. I'm
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not talking about the worst, because we human beings like
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everybody else, but the best of black people is probably
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the greatest response.
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To all of the hopelessness and meaninglessness and nihilism and
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cynicism that is so pervasive in the.
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World, not just in America, in the modern world. So
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that black Moses being that have to do with wrestling
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with tragic comic reality, that have to do with wrestling
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with impetus and helplessness and hopelessness. But as you said earlier,
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not allowing him to have the last words, and how
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do you do that? You need to have the words
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and witnesses of those who came before. It's no accident
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that Cold Sweat, which was actually recorded right then Cincinnati,
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Ohio in May nineteen sixty seven, was co written by
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p Wee l Us, who was using Miles Davis as
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so what Dona Dona? The Miles had already taken it
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to the hill with Coltrane and others. Here comes pee
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Wee in the James Brown Band, gonna add now some
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deep funk with Miles's genius. So you get James Brown's
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genius and Miles Davis genius. My god, that's like a
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reef of Franklin's genius with Marion Williams genius. My god,
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that's Sarah Bond's genius with Billy Holladay's genius, we ain't
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got the W. B. D. Boyce and Ida B. Wells Barnett.
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What a tradition of a people when it has the bravery,
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the brilliance, the consistency, and the courage with love that
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is central. So I'm just thank God that I'm the
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child of Irene and Clifton. I thank god the Simpson
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who just died, but who's in the process of being
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reborn is my sister cliff A, Sheryl Travis, my brother
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Mark really Talvers, my bride, and go on and on.
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I got a smile on my face giving all the
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tears and heartache and heartbreak that I have to come
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to terms with every day.
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I was thinking a moment ago when you were talking,
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and I wanted to just revert right quick back to
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what some of what Connie was saying in the first
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hour about the resilience of black people. You've laid on
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that in your own way at the start of this hour.
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Connie went in on that point as well in our one.
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And I sometimes wonder, sometimes wonder for all that we
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have accomplished. And you said, I've heard you saying speeches
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here or there that when when the good white folks
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see us walk in the room, the audience give us
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a standing ovation. We just deserve it a standing ovation
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when we walk in the room. I've heard doctor West
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say that it is a miracle that black people did
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not form our own version of al Qaeda, given all
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that we've been put through over these two hundred and
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fifty years, we did not resort to that, nor did
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they resort to that in South Africa. At the end
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of a part time. It underscores and highlights the best
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of who we are. But for all the resilience that
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we have exhibited, I sometimes wondered, I don't even know
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there's an answer to this, Doctor, I'm just talking out loud,
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which I can do it, Doctor West, even if it's
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live on radio with people listening. I do this. I
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tend to do. It was just the two of us,
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So my questions, if they sound crazy, it's just between
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doctor westn me. But here's one of those questions, for
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all of our resilience, notc I wonder how much more
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we might have accomplished, how much better off we might be,
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how much farther down the road we would be if
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we didn't have for two hundred and fifty years, this
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knee on our neck. I mean, I celebrate the resilience,
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but I sometimes wonder how much further down the road
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we'd be if we hadn't had these speed bumps, these roadblocks.
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I think you take my point.
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Oh yeah, I don't think we have a language that
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could capture a vision as to what we could be
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if we didn't have this vicious white supremacy coming at
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us every day, every week, every year for four hundred years. Now,
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I know that's hypothetical and counterfactual, because supremacy has been
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real as an auto attack every minute of our lives.
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And we'll haunt us to the grave and our children's
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graves because it's not going away. It can be pushed back,
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but it's not going to ever be eliminated and erased,
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you see. But it can be pushed back as far
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as it can be. But can you imagine who we
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would have been and what we could have done? But
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we have to keep in mind doing relation to the
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United States and the experiment in constitutional republic trying to
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become a democracy. Since the county again is right in
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terms of you don't have a multi racial liberal democracy
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until the nineteen sixties, and then that gets you raised
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rather quickly under the neo fascism of Trumpet Company. And
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it's in the process of being that's why our fight
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is so intense. But the important thing to keep in
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mind those tabs is that on a spiritual and moral level,
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if we could reach the level of Imbatill's mother who says,
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I don't have a minute to hate, I'll pursue justice
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and for the rest of my life, and her only
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baby is right there in the call fan at Robert
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Tipple Church of God in Christ on the West Side
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of Chicago. That is a level of unbelievable moral and
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spiritual greatness. And there's been black mothers and black fathers
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who have tried to enact that kind of greatness, to
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pass it on to their children so that become not
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just freedom fighters, but also they become wounded healers, they
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become joy shares, they become love warriors, so that they
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bring the moral and the spiritual with the political, with
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the economic. That's why is them can never capture the
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richness of our movement.
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I wonder, I wondered, thank you, Miles, I wonder, Uh,
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that was funny, that was funny. I knew he was
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gonna do that. I knew that that B three was
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coming man. Fortunately Dr West and I both love him
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and B three as a matter of fact, But the Frisch. Yeah,
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you recall who played the MM and B three at
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your church when you was growing up. That's right, and
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and and sometimes and every now that you'd have a
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visitor who would get on the organ. And his name
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was Sevester Stewart's son.
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His name was Slash sevest Sevester. But the world knows
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him for the genius that he is Slash.
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That's right. For those who't know that story. Every fifth Sunday, Uh,
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Sylvester Stewart as he was known then with would step
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to the organ as Shallow Baptist Church in Sacramento. Uh.
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He came to be known in Slash Stone.
But Doc
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would see him played the organ at his church all
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those years ago. On the fifth Sunday, Doctor West said
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in this hour of conye countye right said in the
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first hour that this again is for us a look
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at this anniversary two and fifty years in you through
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a black lens. It is more a confrontation than a celebration.
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From Doc's perspective. I want to ask him what we
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are confronting at this moment, two fifty years in. What
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is the confrontation? That's the question. We'll start with Dr West. Well,
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come forward on Tavis, Smile, Baby, Baby Baby. It's the
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best of James Brown all three hours of show today
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00:17:30.240 --> 00:17:34.039
courtesy of that's Cornell West. He's choosing the playlist, has
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chosen the playlist for all three hours a day. I
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miss him being here in studio and watching him run
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out of here into the control room. We talk to
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Miles to play he's what we're doing next, but he's
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curating it from Sacramento, believe it or not, down to
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La and it's sounding good. Miles is following his instructions
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from Sacto as we play the best of James Brown
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all three hours a day, again curated by Dr Cornell West.
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If in case you've just and you've missed a great
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hour and a half of this program today, and we
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still got ninety minutes to go. But Connie Rice is
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on the first hour, absolutely brilliant today, and Cornell West
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comes out of the blocks in this second hour with
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his unique brand of brilliance, and so we are all
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the better for hearing these voices on this particular day,
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as we are on the eve of the two hundred
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and fiftieth Celebration commemoration confrontation which we'll get to in
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a moment of this place we call America. We were
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talking a moment ago, doc about the notion of a resilience.
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I want to read a comment from a listener and
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let you respond to that before I go to my
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question that I posed moments ago. What is the confrontation
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at this point? From our perspective, what is it that
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we are confronting in this particular moment. Here's the comment
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from one of our listeners, Tavis, Resilience is one of
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humanity's greatest strengths. It has helped our species survive throughout history.
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But when resilience becomes a way of life because laws
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of racism and racial trauma, it is no longer just
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a strength. It becomes exhausting. The constant need to endure, recover,
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and keep going can take a devastating toll on both
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mental and physical health. The question isn't why black people
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are resilient. The question is why should black people have
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to learn resilience against white supremacy from the day they
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are born. There is nothing admirable about a society that
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forces people to be resilient simply to survive. The real
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shame is the persistence of the racism that makes such
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resilience necessary in the first place. And to that doc,
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you say what, I.
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Say that, that's a wise brother of sister who said that.
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I can tell you that that is so very, very true.
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But the reality is, you got to work with what
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you've got, and you got to fall back on what
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you have and what has been transmitted and bequeathed to you.
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The sickness of American society for two hundred and fifty
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years has precisely been with all the hatred and car
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and trauma coming at us. Be it enslavement, be it
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lynch and Jim Crow, or be it locked into hoods
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and ghettoes, and then told with less beautiful or less
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moral or less intelligential white supremacist lives that have been
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institutionalized and routinized in the history of the country. We're
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just forced to, at our best be resilient. Now, I'm
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every black person is not resilient. We've got to be
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honest about this, you see, we've got to be very
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honest about that. We got a history of black freedom
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fighters and loved warriors, we got a history of black
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cowards
and black informities, and so well, we're talking about
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the best of black people. And it's true that it's
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sad that we have to make resilience a way of
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life in order to under to survive alone thrive, but
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it is what it is. We have to come to
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terms with these realities. But we also have to keep
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in mind this though to Evison, and that is when
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James Brown put his band together, Clyde Stubblefield on the
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drums and Jibbo starts on the drums, Fred Wesley and
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Pee Wee Ellis.
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Hit me, Fred.
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Sinclair and all of those folks. He knew that it
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was going to be not just confrontation. It was going
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to be first a matter of cultivation. You got to
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get your discipline together. Stay on the one, boots He
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used to tell me all the time, James Brown would
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hit him because he wasn't on the one. He was
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on the one. James Brown kept telling Bootsy that to
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put the pressure on him to be eln better than
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he was, and he's on Jenas got even deeper because
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James was so hard on him. That's a matter of maturation, cultivation, discipline,
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And as James Brown used to say, when I was
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traveling with Booty and George Clinton and the others, what
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was James Brown said? Before every concert he would say,
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leave everything inside of you on the stage for the people,
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because we're an extension of them and they are an
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extension of us. So don't get out there and be
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superficial and artificial and acting like your very appearance is
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the event. No, your event is the service you provide
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to the people. As brother Ren Troy Brown used to say, Mark, really,
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Thomas understands. So if we don't have to write cultivation
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of our souls, that's a spiritual issue, that's the moral issue.
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That's also part of our confrontation. It's just not politics.
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You end up with these superficial politicians ain't got no backbone,
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ain't got no sense of wanting to serve and sacrifice
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in a serious way. They just got strategy and brands
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for the next election, rather than a cause that they
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ought to be willing to live and die for. James
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Brow that put everything in the performance for the people.
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That's why we love James now.
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He told that band. I heard this from Fred, I
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heard it from Maco, even heard it from boots. He
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to Doc's point, James James had a one liner. He
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would tell the band heal to toe if he ain't
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on the one you got to go. That was the line,
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heal to toe if he ain't on the one you
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got to go. U. And I've heard the stories from again,
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from Fred and Maco and Bootsy and others, and Martha
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Hines h Doc has heard these stories as well. James
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would find him, he would find the band he could.
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He would look at you in the performance and give
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you a look, and you knew you had just missed it.
399
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You had missed it.
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Uh.
401
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And so you get a fine. But he made that
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band better. But that was his line, heal to toe
403
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if he ain't on the one, you got to go. Uh.
404
00:23:52.160 --> 00:23:53.960
Let me let me tee this up. Now, it wouldn't
405
00:23:53.960 --> 00:23:56.039
be fair to give Doc sixty seconds to respond. Let
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me tee this up, and I'll cut him loose when
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we come forward. So we all agree that two hundred
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and fifty years in, we never let misery have the
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last word. The fight back continues. I'm just not so
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sure I know what the fight back looks like. And
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there are a lot of folk who are you know,
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in this fight, And I'm just not sure that the
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warfare they're engaged in is A is A is A
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is a campaign that I want to you know that
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I want to be a part of. So on the
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one end, for example, you got Kamala Harris, who's making
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the rounds now on the phone callings are on Mandami,
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it has been reported today, and other pro Palestinian voices
419
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trying to reboot what she
screwed up the last time around.
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So apparently, you know, Coamma's laying the groundwork to get
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back out there again. How does she do that successfully?
422
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Is she doesn't flat out apologize for how she missed
423
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it so bad at the first time around. And I
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don't even know that an apology at this point is sufficient.
425
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That's one kind of fight back. Kamala may get back
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00:24:52.799 --> 00:24:57.039
in again. You see these DSA candidates that are that
427
00:24:57.079 --> 00:24:59.240
are that are rising up across the country. There's a
428
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peace the Washington Post yesterday, I read the headline no
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more appeasement. Democrats need to fight the DSSA. The far
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left is poised to take over the Democratic Party if
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it isn't stopped. I read one line from that article
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in the Washington Post yesterday, the dssay's radicalism is not
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a faction to be appeased. It is a movement to
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be opposed. So you got DSA, you got Kamala Harris,
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00:25:28.519 --> 00:25:33.519
got Democratic Party establishment fighting against the DSSA. And on
436
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and on and on and on go the various types
437
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of fights that we could engage two hundred and fifty
438
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years in my question simply for doctors says, what from
439
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his perspective does the fight look like? What is the
440
00:25:47.200 --> 00:25:50.559
right fight? Because the struggle continues and the fight back
441
00:25:50.640 --> 00:25:53.960
is real, But what fight ought we be signing up for?
442
00:25:54.119 --> 00:25:57.079
What fight ought we be willing to be a part of?
443
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In this particular moment, We're gonna keep it funky. We
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come forward with James Brown and Cornell West on Tavis
445
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Smith to Cornell West as we continue trying to understand
446
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better what this to in celebration, commemoration, confrontation looks like
447
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from a black perspective, through a black lens, And we
448
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had Connie Rices in the first Our doctor West is here,
449
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uh and he has been on fire this entire hour.
450
00:26:22.960 --> 00:26:26.240
So Doc here's a simple question. The fight back is real,
451
00:26:27.119 --> 00:26:29.319
as you and I both know, the struggle is real.
452
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But so it's the fight back. The question I'm trusting
453
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toward from your perspective is what's the right fight? Take
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it anywhere you want it, but what's what's the right
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fight in this moment.
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00:26:40.759 --> 00:26:42.559
Well, on the one hand, we've got to get our
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priorities right. Martin Kinge laid it out. Our priorities are
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fighting white supremacist in all of its forms. It is
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fighting poverty in all of its forms, material as well
460
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as spiritual poverty. It is fighting materialism and the worship
461
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of not just money, but worship of power, worship of status.
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And then it's also coming to terms with militarism around
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the world. So for like our dear sister Tamula, you
464
00:27:14.119 --> 00:27:17.920
got twenty five thousand Palestinian babies and you can't say
465
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a mumbling word and allow one voice to say a
466
00:27:20.640 --> 00:27:24.519
word about that at your national convention. But it's only
467
00:27:24.559 --> 00:27:28.799
when dfa folk win electures that you reach out to them.
468
00:27:29.319 --> 00:27:33.319
That's not a sign of character and integrity. I tell
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the sister, you are brilliant, but not brave. You don't
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have the kind of character required for the leadership of
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a great people. You can go on and play your
472
00:27:42.799 --> 00:27:46.240
political games. Achieved is the symbol of the democratic establishment.
473
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It's just not an her. That's true across the board,
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all the different colors of folks. And same would be
475
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true with maths, incarceration, same would be true with the
476
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police murdering, police brutality, same would be true with this.
477
00:28:00.599 --> 00:28:03.519
Look at the mayor of Detroit, my sister Mary Sheffield,
478
00:28:03.680 --> 00:28:08.880
what is she saying. I'm gonna make eliminating poverty a priority.
479
00:28:09.240 --> 00:28:12.559
That's part of team's legacy. You never hear that out
480
00:28:12.559 --> 00:28:16.400
of Democratic Party. We never heard that out of Obama.
481
00:28:16.559 --> 00:28:19.440
That's why we went on the poverty tour. It's just
482
00:28:19.440 --> 00:28:22.599
a matter of trying to keep our priorities right. But
483
00:28:22.680 --> 00:28:26.319
we got too many black folk who get so incorporated
484
00:28:26.440 --> 00:28:30.960
into the establishment that they lose their priorities and they
485
00:28:31.039 --> 00:28:33.720
lose their backbone, and all they want to do is
486
00:28:33.759 --> 00:28:37.680
just sustain their position and power in an
establishment that
487
00:28:37.920 --> 00:28:40.960
is unraveling. And the same as true about the Empire
488
00:28:41.559 --> 00:28:44.279
at two hundred and fifty years. If all black people
489
00:28:44.359 --> 00:28:48.039
want to do is just gang accets to some stattus
490
00:28:48.039 --> 00:28:52.680
and prosperity and lose their morality and spirituality. They just
491
00:28:52.799 --> 00:28:56.400
as decadent as the white brothers and sisters who too
492
00:28:56.440 --> 00:29:01.319
often a decadent. But thank God, there's always there's always
493
00:29:01.359 --> 00:29:05.240
a cloud of witnesses in every community, no matter what color,
494
00:29:05.519 --> 00:29:08.400
no matter what region, no matter what religions. Look at
495
00:29:08.400 --> 00:29:14.240
our churches spiritual awakening. Where's the moral resurrection that allows
496
00:29:14.279 --> 00:29:17.039
our people to wake up and straighten their backs up
497
00:29:17.240 --> 00:29:20.400
and organize and bring some power and pressure to bear
498
00:29:20.680 --> 00:29:25.680
on every level, not just the political, very important, not
499
00:29:25.799 --> 00:29:29.640
just the economic crucial predatory capitalism have been out of
500
00:29:29.640 --> 00:29:33.400
control for a long time, but also spiritual and moral.
501
00:29:33.440 --> 00:29:36.640
We got too many folks who don't have enough maturity,
502
00:29:36.880 --> 00:29:44.039
don't have enough character, no backbone, spineless, gullible, fickle, will
503
00:29:44.119 --> 00:29:47.759
never be able to move with just a fickle leadership.
504
00:29:49.079 --> 00:29:54.680
Thank God for TB fifteen eighty brother tablets and the
505
00:29:54.720 --> 00:29:57.960
others saying, no matter how cracked our vessels are, we
506
00:29:58.039 --> 00:30:00.839
all cracked vessels. We gonna hold hold up a blood
507
00:30:00.960 --> 00:30:04.799
thing battle other great people. What a wonderful thing we
508
00:30:04.839 --> 00:30:07.319
ought to have a joy even in the midst of
509
00:30:07.319 --> 00:30:10.319
my grief that I'm ristling with with my beloved and
510
00:30:10.440 --> 00:30:13.920
magnificent sister Cynthia.
511
00:30:13.720 --> 00:30:16.799
We are praying, We are praying, pulling in praying for
512
00:30:16.880 --> 00:30:20.400
the for the West family. Given the passing of doctor West,
513
00:30:20.440 --> 00:30:23.200
sister Cynthy we talked about the other day. Uh let
514
00:30:23.279 --> 00:30:24.799
me just let me just say this right quick. Somebody
515
00:30:24.799 --> 00:30:26.400
ought to take what doctor West just said an't meme
516
00:30:26.440 --> 00:30:28.000
it It ought to be a meme like in the
517
00:30:28.000 --> 00:30:31.240
next five minutes of Kamala Harris. He says the sister
518
00:30:31.400 --> 00:30:35.000
is brilliant but not brave. That about sums it up.
519
00:30:36.000 --> 00:30:38.599
That sums it up. It's hard to argue that Kamala's
520
00:30:38.640 --> 00:30:42.599
brave sister. She's brilliant, she's just not brave. And all
521
00:30:42.599 --> 00:30:45.720
these phone calls now trying to fix what you could
522
00:30:45.720 --> 00:30:49.880
have addressed, you know, a couple of years ago. It's problematic.
523
00:30:49.960 --> 00:30:52.000
It's problematic, and I'm not sure it works. I'm just
524
00:30:52.079 --> 00:30:55.359
not sure it works. But she is brilliant but not brave,
525
00:30:55.480 --> 00:30:58.720
says doctor Cornell West, speaking of brilliant but not brave.
526
00:30:58.920 --> 00:31:01.000
I want to ask Doc when we came for Eddie Claude.
527
00:31:01.039 --> 00:31:03.359
I discussed this on the program this week. I'm sure
528
00:31:03.359 --> 00:31:04.880
he did. I want to see if Doc read the
529
00:31:05.279 --> 00:31:08.559
Vanity Fair pieces. I recalled it. Tanna Hasse just wrote
530
00:31:08.559 --> 00:31:11.920
about empire, and now's the time twenty fifty years in
531
00:31:12.039 --> 00:31:14.319
to take on and talk more about the empire. Thanks
532
00:31:14.359 --> 00:31:19.920
Tona Hassee. We appreciate that that revelation. All these years later,
533
00:31:20.559 --> 00:31:22.920
I said to Eddie Claude, ton Hosse is like being
534
00:31:22.960 --> 00:31:25.839
on the Tona Hassee's on the float at the back
535
00:31:25.920 --> 00:31:28.319
of the float. He jump off and running around front
536
00:31:28.880 --> 00:31:34.039
like he conducted the parade again, brilliant but not brave
537
00:31:34.160 --> 00:31:36.440
and just always late to the party. But I wonder
538
00:31:36.440 --> 00:31:37.880
if Doc saw that piece of what his thought. Sorry
539
00:31:37.880 --> 00:31:39.440
about that, And then I want to close with this.
540
00:31:39.480 --> 00:31:42.559
I asked a question twenty and fifty years in, are
541
00:31:42.640 --> 00:31:45.480
we up to the task? It's just called it what
542
00:31:45.519 --> 00:31:47.920
it is. We are not our parents, we are not
543
00:31:47.920 --> 00:31:50.480
our grandparents, We should have not our great grandparents. Are
544
00:31:50.559 --> 00:31:54.559
we up to the task. Two hund and fifty years later,
545
00:31:54.720 --> 00:31:57.440
you're listening to that Western Tampson. There is There is
546
00:31:57.480 --> 00:32:00.400
by James Brown, not Corner West's Curity, the music of
547
00:32:00.440 --> 00:32:02.839
James Brown. All three hours of our show today, Doc,
548
00:32:02.880 --> 00:32:04.839
I got four minutes left and I want to give
549
00:32:04.880 --> 00:32:07.279
it to you brother. I don't know if you saw
550
00:32:07.319 --> 00:32:09.160
the piece that Tana Hasseie wrote. Eddie Claude and I
551
00:32:09.200 --> 00:32:11.839
talked about a little bit earlier on the show this
552
00:32:11.880 --> 00:32:14.759
particular week. But Tony Hassie says, now is the time.
553
00:32:15.359 --> 00:32:19.119
Now it's time to talk about empire. As I said,
554
00:32:19.119 --> 00:32:22.440
thank you Tom Hassee for that breaking news. And my
555
00:32:22.519
--> 00:32:25.559
extra question is two and fifty years in for all
556
00:32:25.599 --> 00:32:28.240
of our resilience which we discussed in this hour, are
557
00:32:28.319 --> 00:32:32.240
we up to the task? Are we up to the fight?
558
00:32:32.519 --> 00:32:33.839
Take it as you will. The last three and a
559
00:32:33.839 --> 00:32:35.440
half minutes belong to you, Doctor.
560
00:32:36.759 --> 00:32:38.759
Well. I mean, you know we need each other for
561
00:32:38.920 --> 00:32:42.119
empowerment and affirmation, but it's also got to have a
562
00:32:42.160 --> 00:32:45.519
critical dimension to it. That brother Coats in some ways
563
00:32:45.599 --> 00:32:49.519
is very much like Kamala, Harris and Obama. They all brilliant,
564
00:32:49.559 --> 00:32:54.279
but not Grave Colts was the embedded reporter with Obama
565
00:32:54.400 --> 00:32:58.200
for many years. Wrote a wonderful essay on reparation, but
566
00:32:58.519 --> 00:33:02.319
never had a major public sustained critique of Obama relation
567
00:33:02.519 --> 00:33:05.839
reparations because he wanted assets. You look at the third
568
00:33:05.880 --> 00:33:08.319
book and his introduction and the third book what he said.
569
00:33:08.720 --> 00:33:11.039
He says, I can't stand these black intellectuals who are
570
00:33:11.039 --> 00:33:13.279
critical of Israel, because it's clear they don't know what
571
00:33:13.319 --> 00:33:17.160
they're talking about. He's talking about myself and others. We
572
00:33:17.240 --> 00:33:19.920
know that because I'd written many pieces on raising the
573
00:33:20.039 --> 00:33:25.240
issues of Israeli occupation, Israeli apartheid, raising the issues of empire,
574
00:33:25.440 --> 00:33:29.720
raising issues of imperialism. Now things begin to shift. This
575
00:33:29.839 --> 00:33:32.559
is a truth for coma or two. Now all of
576
00:33:32.559 --> 00:33:34.880
a sudden on the cut and ad just talking about
577
00:33:35.000 --> 00:33:37.640
Paliston and Paul I had to go there and see it. No,
578
00:33:37.759 --> 00:33:39.880
you could have been reading the books, Brob. You didn't
579
00:33:39.920 --> 00:33:43.200
want to take a stand because your mentor, Dresseic Goldberg,
580
00:33:43.240 --> 00:33:48.160
who's the editor of Atlantic Magazine, was the facilitator of
581
00:33:48.200 --> 00:33:53.759
your career, and that magazine was a pro Israeli apartheip magazine.
582
00:33:54.480 --> 00:33:56.880
Now he knows that. Now he's open to that, and
583
00:33:57.039 --> 00:33:59.440
we welcome him to the club. But he's not on
584
00:33:59.519 --> 00:34:02.680
the cutting and you just one important voice among many
585
00:34:02.839 --> 00:34:06.160
of the voice because he didn't have the courage at
586
00:34:06.200 --> 00:34:08.679
that time, because it was a moment in which you
587
00:34:08.719 --> 00:34:12.880
had to sacrifice something. You don't wait and see what
588
00:34:13.079 --> 00:34:15.239
the wind, which way the wind is blowing in venue
589
00:34:15.280 --> 00:34:18.719
shift please, please.
590
00:34:22.480 --> 00:34:25.320
Are we up to the task? Here we are this weekend?
591
00:34:25.440 --> 00:34:29.360
Two hundred and fifty years in we discussed our resilience
592
00:34:29.400 --> 00:34:31.519
in this hour, in these last sixty seconds. Are we
593
00:34:31.679 --> 00:34:34.360
up to the task right about now? Black folk? That is?
594
00:34:36.519 --> 00:34:39.639
But I think it's always an open question. It depends
595
00:34:39.639 --> 00:34:43.039
on what we do. Rulph Ellison wrote the second novel
596
00:34:43.199 --> 00:34:46.119
that he never finished, and it was it was dedicated
597
00:34:46.119 --> 00:34:50.599
to the lost tribe of Negroes who are fading away.
598
00:34:51.719 --> 00:34:56.119
He saw the collapse of black defall, just like August
599
00:34:56.159 --> 00:35:02.000
Wilson did in his three It's in Place cycle. And
600
00:35:02.119 --> 00:35:04.920
aunt Esther, who was born in sixteen nineteen died in
601
00:35:04.960 --> 00:35:08.079
the nineteen eighties because of an attachment to greed, an
602
00:35:08.119 --> 00:35:11.599
attachment to money, and attachment to status, and no longer
603
00:35:11.719 --> 00:35:16.440
an attachment to service and courage to the least of these,
604
00:35:16.719 --> 00:35:19.199
those are two of our great artists. But we just
605
00:35:19.280 --> 00:35:21.519
don't know. It's an open question. But it doesn't make
606
00:35:21.559 --> 00:35:25.159
any difference whether in the end we're up to it.
607
00:35:25.559 --> 00:35:30.599
We have to declare our own declaration of independence and
608
00:35:30.679 --> 00:35:33.599
our own hearts and minds and souls and communities and
609
00:35:33.679 --> 00:35:36.639
say we gonna do the best that we can do,
610
00:35:37.199 --> 00:35:40.840
just like Grandmama did, just like Granddaddy did, just like
611
00:35:40.920 --> 00:35:44.280
Mary Lou Williams did, just like Sarah Von did, just
612
00:35:44.360 --> 00:35:47.960
like Tony Morrison did, just like James Baldwin did. We
613
00:35:48.000 --> 00:35:50.519
do the best that we can do, and we pass
614
00:35:50.559 --> 00:35:52.000
it on to the young.
615
00:35:51.880 --> 00:35:54.360
Folks, and just like James Brown did. And that's why
616
00:35:54.360 --> 00:35:57.719
were closing with this track this hour that is as
617
00:35:57.840 --> 00:36:01.079
chosen by Dr Cornell West, always on it to have
618
00:36:01.199 --> 00:36:03.920
on this program. We learned so much. We are empowered,
619
00:36:03.920 --> 00:36:07.760
we are inspired, we are elevated, and our voices are amplified.
620
00:36:07.840 --> 00:36:10.599
When Cornell West takes the mic, Doc, we love you,
621
00:36:10.599 --> 00:36:11.920
There's nothing you can do about it. I'll talk to
622
00:36:11.920 --> 00:36:12.280
you soon.
623
00:36:13.079 --> 00:36:15.639
I love your father the choice and I read