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Welcome back to the hospitalitarian.
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I'm your host, Tim Hardiman.
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You know, one of the things I've always loved about hospitality is that the best stories usually aren't just about the food.
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They're about people, place, and the winding path that gets someone where they're going.
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Today's guest is someone whose journey reflects all of that.
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In this conversation, we're going to talk about building something meaningful in a small community, the risks and rewards of entrepreneurship, and how creativity, persistence, and relationships shape the hospitality world behind the scenes.
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We're going to get into the realities of opening and operating a business today, the balancing act between vision and practicality, the importance of creating experiences people connect with, and why local communities still matter deeply in a world that often feels increasingly disconnected.
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What I appreciated most about this conversation is how honest it was.
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It's not just about success stories or polished outcomes, it's about processes, evolution, and the work of building something meaningful over time.
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This is the show that we focus on food, beverage, agriculture, hospitality in New York State.
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My guest today is one that is exciting for me, uh Alan Guy Wilcox, who um is a new friend of mine, um and the founding artistic director, is that correct, of uh theater at Woods Hill.
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We chef.
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So food, beverage, agriculture, hospitality.
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You are uh uh a thespian and the founder of a cool theater here in in the Mohawk Valley.
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We'll connect the dots on how that is gonna work in with food, beverage, agriculture, and hospitality in New York State.
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I think we'll connect them sufficiently.
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Um before we get into a conversation, I have three opening questions to set the tone for you and me, and not set the tone, give us some uh points of reference and the people that might choose to listen and and uh um watch.
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So, Alan Guy Wilcox, what are you reading?
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Yeah, great question.
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Thank you, and I'm I'm really happy to be here, Chef.
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Remember, it's a lightning round because asking a guy like you what you're reading is probably opening a box that could be a an an hour's podcast episode on its own.
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Well, I'll just say quickly then I you know I've got work reading and I've got work and reading for kind of pleasure and from from my soul.
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And oftentimes those um do overlap, and I love that, but um I I won't talk about the work reading quite yet.
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What I'm reading for pleasure right now and for kind of sustenance.
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Um I always read uh some poetry, I'm always reading a book of nonfiction.
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Sometimes it's essays, sometimes it's uh biography.
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I'm a biographer junkie.
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Um and then um novels, I I used to read them all the time, now more intermittently.
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So I'm reading two poets right now, Sharon Old's, um, her book uh I guess it's called Um Blood Tin and Silver.
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No.
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What is it?
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Blood Tin and Straw.
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And um and Ted Cooser's book, Kindest Regards.
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Um I could I could say a lot about those, but I find those very nourishing and I kind of need them right now.
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Um Yeah.
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And uh Are you the kind of person who can read uh or is actively reading three or four different things at one time?
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Yeah, I I am, and and that used to not always work for me, but I've kind of found a found a way to make it happen, and then sometimes the situation will demand that a book gets done in a certain amount of time, and I've kind of developed uh uh you know methodologies for that.
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I worked for a long time as a book reviewer, so kind of completing one work at a time was uh something I think We really could have had a full a full hour just on you and and what you're reading.
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Yeah, I'll try to I'll try to yeah, I'll try to back off that.
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But that and um I would plug and reading a couple biographies and I would plug also uh a novel that I I read recently that my brother gifted to me um by Ian McEwan called Um What We Can Know.
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I won't say anything about it, but people should pick it up.
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It's cool.
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An incredible work.
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You know, a lot of what this lightning round is supposed to be is things that I can uh be inspired to uh read.
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And also question number two, what are you listening to?
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Oh yeah, cool.
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Um I listen to a lot of um ambient music, I listen to cigarettes and radio ed a lot, I listen to um jazz from kind of Coltrane or Nat Coleman.
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Um but yeah, I guess I guess right now, yeah, and and I Oasis, I mean, I don't know.
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I it's it's I take I take in a lot of I take in a lot of stuff, especially when I'm working out or running, I want
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to have a lot of music, but I think yeah, Radiohead, Sigaross, um Philip Glass, Beethoven, I don't know.
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I just you know, especially in the digital age, you can kind of just keep things shuffling through all the things.
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You really can.
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You really can.
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That was a very cool broad cross-section of many genres of music.
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Yeah, and I think they dovetail in funny ways, but maybe no doubt, no doubt.
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Um what's inspiring to you today?
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Hmm.
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Um finding synthesis between new technologies and old ancient wisdom.
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Haha, we just kind of touched on that before, didn't we?
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You kind of warmed me up for it.
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It's true, but I think that I've always uh held the the aspiration that technology doesn't have to be against nature or against wisdom, uh that it doesn't have to conflict in a kind of um Star Wars way where there's kind of you know this um good versus evil that there's some kind of way that these things mutually unfold and elaborate together in harmony.
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So I think people who are in those spaces of saying like uh we really care about um ancient folk wisdom, cooking, working with your hand, being in the soil while at the same time using um using technology to clarify problems and make life easier where it it could be just drudgery.
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Um that's a problem that goes back to the industrial revolution.
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You know, people like to work.
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We like to we like to we like to work, but we want to work for ourselves and for each other, for our community, and not for some nameless, I don't know.
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Well, you have a a way of translating what's inspiring to you to uh in in words very nicely.
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Thank you for uh um humoring my my three question lightning around.
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I think that was a a a great place to start and thank you for a little snapshot into uh you you know your your your life and day-to-day here.
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So that is uh a great place to start and and um we've come to know each other um through your really remarkable uh not-for-profit here in the Mohawk Valley Theater at Woods Hill.
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Would you tell us a little bit about the theater?
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Um where it started, where it is now.
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Yeah, thank you.
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Um it started in a barn.
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It started in a pasture, actually, but um I I grew up on my family's property.
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Um my grandma and grandpa Willis and and Florence um started a farm.
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Wilcox.
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Wilcox started a farm in in 1943.
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Willis Wilcox.
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Yeah, Willis.
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Bill, grandpa Bill, yeah, Willis Willis Crouch, Wilcox and uh and Florence.
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Um and although my dad ended up becoming a physician, he and my mom stayed on the property, and so my siblings and I uh spent a lot of time there.
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And now uh since 2000, I've been back on the farm with my family living there full-time.
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So that's been great.
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Um, but when my sister got married in the barn in 2015, and so all of a sudden the barn again, after years of kind of sitting still, became a focal point for the family and uh in crossroads, if you will, between a bunch of our different interests, uh not just personal interests, although that was important.
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My interest in literature, uh, along with my brother, um, and my family's generalized interest in um community and and and agriculture.
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Um and you know, and and then to top it all off, we have this farm, and and small farms in America need to figure out what their sense of purpose is because um, you know, small dairies don't exist like they used to.
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Not getting any easier.
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Not getting any easier.
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Um and and so and you know, I always say this area, you you you drive down any of the big roads, you go down any of the back roads, you're gonna see the remnants of once beautiful barns that probably lost their mission or sense of purpose.
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So it was really important to us to give the barn uh a new sense of purpose.
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So all these things kind of dovetailed together, and um and and and then the universe started opening doors, as my mom likes to say.
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So we started a nonprofit.
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Um I was living full-time in New York and coming up during the summers uh to make the theater, and you know, one thing that was kind of um important was was to to to aim high.
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I I I thought I wanted to have a mechanism in my own life to go through the plays of William Shakespeare.
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There's no better way than to actually stage them and do them.
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Um, you know, I always joke, like we we give a copy of Julius Caesar to a ninth grader and expect them to understand the full import and glory and context of it.
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Sometimes that it works and sometimes it gets stiff-armed.
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Um, but they're plays, they're entertainment, they're meant to be seen, they're meant to be staged.
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So we want to enjoy
that and let the the poetry and the music kind of flow over you and wash over you.
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I think it's something important.
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I know I'm kind of jumping around, but that's something that's important with Shakespeare.
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Is sometimes we don't understand or pick up every word.
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Even the most practiced listeners don't understand or grok every single word unless they may be familiar with the text.
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But we understand cadence.
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Yeah.
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We understand tempo, we understand conveyance, and so these things kind of land on us even after 400 years, and that's I think really important.
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Then we can go back and read them and study them.
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Now that we have a sense for the story and why the story matters to us and who these people are.
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Oh, I I like that person, that person not so much.
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Right, right, right.
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Um, we can get ourselves into the story, and then we can go back and and and really kind of dissect them.
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But they're entertainments.
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Shakespeare owned a theatre company, uh, you know, he was a partial owner in the Globe Theater in London, and so he wrote to, as I like to joke, put butts in the chairs, you know, whether that was royalty or or or people who uh only had a couple shillings to rub together.
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So anyways, uh long story short, it was a family affair.
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Took a village, we got a nonprofit going, and um, you know, one foot in front of the other, and luckily uh I think this area is really primed and has so much talent, and so we felt an immediate response to our work, and now our work is the community work, and the community is us because I mean p everyone steps up and and takes big swings.
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Well, and that's what happens in ten years.
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We made a couple of decisions, and I have to um, you know, really tip my hat to my to my brother on this, who who always kind of brings a systems management viewpoint into these uh conversations.
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But you know, one thing we said is most nonprofits in the United States that are arts-based nonprofits die by year four or five.
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Sounds sounds like the uh sounds like the restaurant industry.
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I know.
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Gosh, it's tough.
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It's similar percentages.
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Is it really?
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Oh yeah.
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I guess that I guess that makes sense when you think about it.
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Uh, and and then, you know, kind of to the winner goes the spoils.
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Uh, we just had to think about what are the what are the set of decisions we make that will, you know, maybe be short-term sacrifices, well, certainly be short-term sacrifices that will allow us to continue putting one foot in front of the other at 10 years and to be reasonably thinking about what our next 10-year plan is.
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So, in a way, like the first 10-year plan was get to 10 years um and and let it evolve and let it expand and and kind of not bite off more than we could chew on the one hand, practically speaking, but in terms of our messaging and our artistic view, actually take major swings.
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Sure.
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Kind of bee babe Ruth a little bit and point to the because because you know, I like to joke, you said founding artistic director, which is technically who I am and what I do, but really my role as head cheerleader.
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Sure.
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You know, here we go, we're going that way together.
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And and and then, you know, everyone brings their energy in the book.
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Oh, though I mean, really the whole thing is actually just relationships.
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Yep.
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That's the whole that's the whole thing.
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Sounds like hospitality to me.
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Yeah.
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And then, you know, and then maybe when you're cooking and serving the food, or in our in our case, like when you're actually working on a text and performing, that's the icing on the cake.
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You know, and did you get people to feel alive in the moment and enjoy the space that they were in?
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And and uh theater is hospitality in a lot of ways, I think.
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Yeah, I think that's right.
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Or it should be.
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Should be.
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Well, you know, you know what it's not, you know what it's not working that way.
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That that sticks out like a you feel that.
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Yeah.
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And I think if we're able to be hospitable in our theater, it's it's a credit to kind of my my mother's influence uh in what we do.
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Um yeah, and and and and and sir, you know, serving beautiful food is also high theater in many respects.
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I mean, it's they they they speak to each other.
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I think because they're like the core human activities.
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That is such a cool story, family story, um, this property, um, and where it's at now, 10 years in, I saw on your website to condense that into one sentence is Shakespeare in a barn.
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--> 00:15:09.360
Shakespeare in a barn.
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I love it, and obviously a lot of other people do, and I've professed to you before that I'm I'm I don't feel comfortable with Shakespeare, and I haven't in my in my years, but uh on the I've only attended one show at theater at Woods Hill, and it was remarkable how much I enjoyed it without having a keen understanding of the the art form.
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Um so much of that has to do with the space and the people and the the message and the community like you referenced.
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Um, but it's a remarkable part of our um artistic community in the Mohawk Valley.
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Um can we talk uh so you mentioned Willis Wilcox and Florence?
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Yeah, they sound those were your your grandparents.
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Yeah, my dad's parents.
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Do you remember them?
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I do.
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Although my grandmother died when I was quite young.
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Okay um but my grandfather was around until I was 19.
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So that is tremendous.
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And he lived in the home right there on the property where your father was born and raised.
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Yeah, he was actually yeah, he was born in Faxton and uh and raised there.
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Wild.
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And you were not born and raised in that house, but on the family land, is that correct?
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Yeah, my brother and I were actually both born in Cooperstown.
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Okay, yeah.
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Um, but the family was living at the farm.
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Um your mom and dad built a house on the back side of the property, is that how it goes?
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Exactly.
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Actually in the woods for which Woods Hill is named.
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Ah.
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And so it's a big chunk of of acreage in Aneida County, and uh it is beautiful and picturesque, and it it sits high enough up on the hill that you can really get an appreciation for the Mohawk Valley.
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Yeah.
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Um and did your grandparents purchase this land or does it go beyond that?
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They purchased the land, the farmhouse foundation was there, um, and they built the barn um with actually with you know, as it as it would have been done and as it was done with uh trees from the property that were planned on the so this is your family land, and this barn was built by your family.
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Precisely and that is with a lot of other help, but yes, but by my grandfather that is something to you know really take pause and and think about the the the gravity of that to me, you know, of
for one family to to have put down those roots and be able to stick with them.
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So your children are what would be the fourth generation of Wilcoxes to that's a special thing.
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So the fact that you have this remarkable uh not-for-profit right there on the farm is is beautiful.
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Thank you.
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And you can feel it when you go to an event there, uh, and you can feel it.
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So when you when you we go to one of your son summer shows, and your concept for for by and large focuses around one production per year.
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I'm sure there are I know there are some adjacents, but you put the majority of your energy into a two-week run.
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Yeah, that's right.
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I mean, um in in one way, necessity is the mother of invention with this, so um, and and our kind of the the resources that we're able to garner towards this, we focus primarily on the one summer production, and then for the past three years, we've been collaborating with Unity Hall in Unity Hall.
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One of my favorite spaces.
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So um, so we're really thrilled to do our third production with them later this fall.
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We have not yet announced that production, but it people will know about it soon.
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Um yeah, and so you know, Shakespeare in a barn, that concept is that you're in this unique space, it's not a typical proscenium theater.
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There are a lot of different entrances and exits that are non-traditional to a typical uh theater space, and it's also adjacent to nature.
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So the kind of rhythms of farm life are kind of present in the performance, whether it's you hearing a sheep bleeding or just the wind blowing through the trees or the moon coming out during a show and you can see it through the barn doors.
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Sure.
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Um tractor driving down the road.
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Oh, plenty of that.
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Plenty of that.
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Although, you know, yeah, yeah.
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Hey, it's just part of part of what it is, right?
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Indeed.
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Um, and then and then, you know, with with with Barneveld, with Unity Hall, who are really kindred spirits to what we do, uh, there so far, anyways, we've been focusing on um 20th century American classics.
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So um Tennessee Williams, Edward Alby, and uh coming up Neil Simon.
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So fun times.
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That was a uh uh a T a little a little bait of the hook.
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Precisely.
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Well, exciting.
00:20:19.920 --> 00:20:35.359
And um thank you for bringing those arts to uh the Mohawk Valley and for taking a chance on on this concept, which I think likely has started to attract a regional audience, not just the local audience.
00:20:35.599 --> 00:20:36.319
Yeah, it's true.
00:20:36.480 --> 00:20:55.039
Um, and that's always good because those of us who live here in the Mohawk Valley, I think for the most part know how special of a place it is, but um it can be overlooked by lots of great neighbors like Finger Lakes and Adirondacks and uh the Hudson Valley.
00:20:55.119 --> 00:21:14.079
Um but Mohawk Valley is uh a a special place due in part to uh its proximity to all those wonderful things and its own natural and and uh otherwise interesting uh attractions.
00:21:14.400 --> 00:21:19.440
Yeah, I think people have talent here coming out of their ears.
00:21:20.000 --> 00:21:27.359
And I think that let me be frank, this area when I was growing up had a self-image problem.
00:21:27.440 --> 00:21:27.759
Yeah.
00:21:28.480 --> 00:21:40.240
Indeed, like a lot of Rust Belt cities, like a lot of Rust Belt cities, and and and that's just you know, in in some ways that's par for the course, but I think that it, you know, the past 20 years have been time for this kind of slow burn renaissance.
00:21:40.480 --> 00:21:43.039
Um, and you're a huge part of that.
00:21:43.279 --> 00:21:59.599
And I think we started seeing it, especially after the financial crisis, when people started coming back to the area with expertise and insights that they'd and skills that they'd developed in Chicago and Boston and New York or elsewhere, and they've got to kind of brought it back and started reinvesting in this community.
00:22:00.240 --> 00:22:08.240
And we're just really happy to be, you know, the the kind of classical theater portion of that because there's so much incredible musical theater here.
00:22:08.480 --> 00:22:13.279
There's Broadway Theater League, there's community theater, which is amazing with players and and other places.
00:22:13.680 --> 00:22:22.160
Uh out, you know, Rome uh theater, but but you know, I think this is our little niche, and um, and it's been great to see people per front.
00:22:22.240 --> 00:22:38.880
It's been amazing to welcome the young people to our stage because you know, we bring professional actors, and that's a joy, and I think it's fun for local audiences to see people come from afar, but then also to have the local talent be on stage going toe-to-toe with the professionals.
00:22:39.839 --> 00:22:44.079
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00:22:44.400 --> 00:22:50.480
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00:22:50.799 --> 00:22:57.039
I can say with a great deal of experience that the quality of their operation and their product is worth seeking out.
00:22:57.279 --> 00:22:58.880
Knowing your farmer matters.
00:22:59.279 --> 00:23:02.079
So killcoinfarms.com, check them out.
00:23:04.400 --> 00:23:39.039
So, for those people that aren't familiar, uh hopefully a lot of people who are are tuning into this podcast that aren't super familiar with wood the theater at Woods Hill yet, you just said you're bringing in professional actors from New York City or beyond, um, through connections that you've made and and uh probably uh now the reputation for the the theater itself, and you uh allow locals to audition for smaller or larger or whatever parts.
00:23:39.359 --> 00:23:41.359
Yeah, I do like is that correct?
00:23:41.680 --> 00:23:46.160
It's well it's correct, except for that I we actually have never had auditions.
00:23:46.480 --> 00:23:46.799
Okay.
00:23:47.279 --> 00:23:52.000
Um but but what we do is um um I really enjoy scouting.
00:23:52.319 --> 00:23:59.279
And then also kind of people come to me through natural networks, and then I get to go see their work uh and then we bring them into the fold.
00:23:59.599 --> 00:24:12.240
Um but yeah, so I mean our Prospero, who's the you know, the main character in The Tempest this year, uh our Prospero we're flying over from East Anglia, England, where he lives um really with his husband.
00:24:12.480 --> 00:24:12.720
Yeah.
00:24:12.799 --> 00:24:14.079
So um very cool.
00:24:14.240 --> 00:24:19.039
And but Al Alistair Bogue, whom I'm speaking of, who's Oh, he's been in productions past.
00:24:19.359 --> 00:24:20.480
This will be his sixth production with us.
00:24:21.200 --> 00:24:21.359
Okay.
00:24:22.000 --> 00:24:25.279
Um just an incredible human being and an incredible artist.
00:24:25.359 --> 00:24:28.640
So he comes over and stays for a couple of months.
00:24:28.960 --> 00:24:30.559
He they've been living in New York for a long time.
00:24:31.039 --> 00:24:31.519
Okay, gotcha.
00:24:31.680 --> 00:24:31.920
Gotcha.
00:24:32.240 --> 00:24:37.119
But we're we're now now they're back in England and uh so we've spared no expense.
00:24:37.519 --> 00:24:37.920
Very cool.
00:24:38.079 --> 00:24:38.720
Um yeah.
00:24:39.039 --> 00:24:40.640
I love I love that concept.
00:24:40.799 --> 00:24:47.200
I love I love the the the inherent hospitality of it, and I'm glad that we've connected.
00:24:47.359 --> 00:24:54.720
I first met your your um mom and dad before I met you through through um the restaurant and the local food scene.
00:24:54.799 --> 00:25:02.960
And and uh I should say too that you know knowing your mom and dad is uh a tremendous honor.
00:25:03.119 --> 00:25:09.839
Um and getting to know you guys and and uh have not met your brother, but what you're doing at the theater at Woods Hill.
00:25:10.000 --> 00:25:17.279
Um okay, I can stand it no longer because we have something to talk about and and uh segue into it.
00:25:17.519 --> 00:25:30.000
Um by way of Peter and Susie Jones, a couple of my favorite farmers, we have gotten connected on a concept to um do a few different things.
00:25:30.240 --> 00:25:42.079
Um I guess it was Peter's idea to to bring to you an idea of of some sort of of live interpretation of the canterbury tales.
00:25:42.319 --> 00:25:42.880
That's right.
00:25:43.119 --> 00:25:51.519
And Susie reached out to me and was like, hey, if we had this idea and we could launch it, would you be interested in doing some food?
00:25:51.599 --> 00:25:52.960
And I was like, sure.
00:25:53.200 --> 00:25:59.359
And then I had to go Google what the Canterbury Tales were because that's how little I knew of it.
00:25:59.519 --> 00:26:02.319
And then we got together to talk about it with you.
00:26:02.400 --> 00:26:20.240
And I suspect you and Peter might have had a side conversation, but um tell us what we're going to be uh uh what we are endeavoring to do on June 27th, uh coming up here at the culmination of your tenth season at the theater at Woods Hill.
00:26:20.480 --> 00:26:21.200
Okay, fantastic.
00:26:21.279 --> 00:26:25.599
So I mean, yeah, let me just underscore that by saying shout out to Peter and Susie Jones.
00:26:25.839 --> 00:26:26.000
Totally.
00:26:26.240 --> 00:26:33.680
Jones Family Farm is one of the my my favorite places in the area, and the love and care that they put into everything they make is astounding.
00:26:33.920 --> 00:26:34.319
Indeed.
00:26:34.480 --> 00:26:37.200
Um and they've shaped our lives in in a number of ways.
00:26:37.359 --> 00:26:41.759
So You can check out Susie on episode number two.
00:26:42.160 --> 00:26:42.799
Thanks, Ryan.
00:26:43.279 --> 00:26:43.680
Episode two.
00:26:44.079 --> 00:26:45.359
The hospitalitarian podcast.
00:26:45.599 --> 00:26:46.240
Sorry to interrupt you.
00:26:46.640 --> 00:26:48.480
I love hospitalitarian, by the way.
00:26:48.720 --> 00:26:58.799
Um that that's I might have kind of made up the word, but um also I see other people who I really like in hospitality using the word, so I don't think I made it up.
00:26:59.279 --> 00:27:15.359
Well, it brings to mind I think it was is it John Stuart Mill who came up with utilitarianism, which is this notion that like to bring the greatest good to the most people, and like the concept of doing that through hospitality, which is kind of is in there in the sauce in the word, is very, very refreshing.
00:27:15.759 --> 00:27:22.000
And I think it's nice to have words that end in Aryan that don't make your skin crawl.
00:27:22.319 --> 00:27:26.640
Yeah, more of not making your skin crawl is a good thing, yeah, for sure.
00:27:27.039 --> 00:27:32.720
Because most words that end in Aryan these days aren't ones that conjure up a nice feeling.
00:27:32.960 --> 00:27:33.279
Not nice.
00:27:33.519 --> 00:27:33.920
I digress.
00:27:34.000 --> 00:27:34.480
Uh carry on.
00:27:34.880 --> 00:27:35.359
No, it's true.
00:27:35.519 --> 00:27:36.160
Yeah, okay.
00:27:36.319 --> 00:27:51.359
So I'm so I'm so just giddy about, first of all, the fact that we can collaborate, that Peter brought this seemingly crazy idea, which I think he,
you know, I think he was desperately.
00:27:51.680 --> 00:27:54.640
By the way, if you're scouting um Peter Jones.
00:27:54.880 --> 00:27:55.200
Yeah.
00:27:55.440 --> 00:27:56.000
Yeah, right.
00:27:56.160 --> 00:27:56.400
I know.
00:27:56.640 --> 00:28:02.640
He could totally get in on one of your your Shakespearean productions.
00:28:02.880 --> 00:28:03.200
Incredible.
00:28:03.279 --> 00:28:06.480
I mean, also giddy about the the Canterbury Feast.
00:28:07.039 --> 00:28:23.839
I mean, Peter brought this idea, which I think he thought was there was a certain element of it being a little harebrained because really, but it turns out that I had done some of my senior work in college on the Canterbury Tales, so this was something that this was an itch that I had been longing to scratch.
00:28:23.920 --> 00:28:27.839
So when he brought it up to me, it was like, is this am I on camera?
00:28:28.000 --> 00:28:28.480
Is this Canterbury?
00:28:28.720 --> 00:28:34.400
And that's the reason why, you know, like it had been in your mind, but for one reason or another you hadn't started to pursue it.
00:28:34.720 --> 00:28:38.319
And sometimes a good idea just needs a little spark.
00:28:38.640 --> 00:28:45.200
Okay, so here's what we can say about Jeffrey Chaucer, the author of the Canterbury Tales and and the Canterbury Feast in general.
00:28:45.359 --> 00:28:55.599
I mean, like John Milton, who wrote Paradise Lost, William Shakespeare, who wrote all these great plays and poetry, um, Jeffrey Chaucer is maybe the third pillar on that stool.
00:28:55.680 --> 00:29:10.480
He's one of the one of the greatest poets of the English language, and is actually thought of as the father of English poetry because he was writing in in Middle English, which is an older pre-modern form of English, which is much more heavily reliant on Norman French.
00:29:10.640 --> 00:29:21.119
Um we might have heard of the Norman conquest, which happened in 1066 when the the Norman French, and they're called Norman because Normandy, but they're called that's because they're Nor as a North.
00:29:21.200 --> 00:29:25.680
These were actually Vikings who had settled in France and then came back and attacked England.
00:29:25.839 --> 00:29:26.160
Wow.
00:29:26.400 --> 00:29:33.200
William the Conqueror in 1066, uh, actually on Christmas Day became king uh of England and kind of took over that area.
00:29:33.279 --> 00:29:42.799
And so their version of French, which is you know slightly different from Parisian French, their version of French, the Norman French, became the official kind of language of the court.
00:29:43.039 --> 00:29:51.680
Um Anglo-Saxon kind of old English had been spoken by kind of common people, and then you've got the Latin of the church.
00:29:51.839 --> 00:30:03.920
So the Latin of the church, the Anglo-Saxon or Old English of the people, and the courtly French started blending and blending as people had to negotiate and deal with each other, and all of a sudden this
thing started emerging called English.
00:30:04.079 --> 00:30:08.480
And Jeffrey Chaucer was the first major poet that we know.
00:30:08.640 --> 00:30:13.359
He his name, you know, there's Gawain and the Green Knight, we we call him the Gawain poet.
00:30:13.440 --> 00:30:19.680
There's the a poem called The Pearl, but we call we refer to that person as the Pearl Poet because we don't actually know the person's name.
00:30:19.839 --> 00:30:24.400
Um, but Jeffrey Chaucer was a diplomat, he worked in the king's service.
00:30:24.559 --> 00:30:26.160
Uh, he kind of worked his way up.
00:30:26.319 --> 00:30:28.720
Actually, his here here's a segue.
00:30:28.880 --> 00:30:32.400
His father was in the wine importing business, as was his father.
00:30:32.559 --> 00:30:36.640
So he kind of they were part of the merchant class in London.
00:30:36.720 --> 00:30:37.440
Yeah, and he yeah.
00:30:37.920 --> 00:30:40.480
So they were importing it from other parts of Europe.
00:30:40.720 --> 00:30:41.200
Exactly.
00:30:41.440 --> 00:30:41.839
Wow.
00:30:42.160 --> 00:30:51.359
So that I wouldn't have even thought that that sort of commercial trade was even established yet.
00:30:51.680 --> 00:30:52.240
It was established.
00:30:52.880 --> 00:30:54.160
What time frame are we talking about?
00:30:54.400 --> 00:31:00.400
So Chaucer's born, we think, in 1342 and dies in 1400.
00:31:00.799 --> 00:31:01.119
Wow.
00:31:01.359 --> 00:31:03.680
So it's written before 1400.
00:31:04.000 --> 00:31:04.319
Yeah.
00:31:04.559 --> 00:31:06.880
Actually, they're incomplete.
00:31:07.680 --> 00:31:08.640
The Canterbury Tales.
00:31:09.039 --> 00:31:14.079
And so he dies, and they're complete enough that there's plenty to celebrate.
00:31:14.240 --> 00:31:17.519
But the notion between So these were published posthumously.
00:31:18.079 --> 00:31:25.200
Um they actually were or published is a even a weird word to that time.
00:31:25.519 --> 00:31:29.759
And that that's a big conversation about you know what we think of as an edition of something.
00:31:30.000 --> 00:31:41.200
But stories were certainly in circulation and editions of it were published, but you know, this would have been a different conceptual framework from uh publishing a complete and finished work.
00:31:41.440 --> 00:31:41.599
Exactly.
00:31:42.000 --> 00:31:42.480
That's for sure.
00:31:42.799 --> 00:31:43.119
Exactly.
00:31:43.440 --> 00:31:47.440
Like did I write it down and hand it to you for you to read it, right?
00:31:47.680 --> 00:31:49.759
Is kind of the act of publishing it, perhaps.
00:31:50.240 --> 00:31:50.400
Right.
00:31:50.480 --> 00:32:07.279
And and and you know, to a to uh you know, this is to a community, to a population that is not entirely literate, you know, passing along these stories through word of mouth and orally is is kind of kind of enormous.
00:32:07.440 --> 00:32:15.759
So he's he's kind of setting it down and then it's kind of being transmitted through um I mean certainly people are reading it, but it's also being transmitted orally.
00:32:15.920 --> 00:32:18.240
And so the Canterbury Tales, why are they called the Canterbury Tales?
00:32:18.400 --> 00:32:32.000
They start in an inn called the Tabard in Southwark, in which is actually now it's a part of London, but it was not part of the city of the walled city of London from the ancient Roman wall that was uh part of the city of London.
00:32:32.240 --> 00:32:55.519
So it was kind of on the outskirts a little bit, but it's it's about all these people meeting in an inn, a cross-section of English society, from kind of knights and his squires who are kind of at the apex, uh, down through the clergy, the merchant class, down to uh people um, you know, what I I hesitate to call the lower end of society, but socioeconomically, anyways.
00:32:55.839 --> 00:33:07.119
And they're all with the kind of great equalizer here is that they're all gonna make a pilgrimage to Canterbury in the east of England um to visit the shrine of Thomas at Becket, St.
00:33:07.200 --> 00:33:08.079
Thomas at Becket.
00:33:08.799 --> 00:33:11.839
So that's the great unifier.
00:33:11.920 --> 00:33:18.079
People from all walks of life and all classes of English society are making the same pilgrimage together.
00:33:18.319 --> 00:33:21.920
And it turns out there's gonna be a storytelling competition along the way.
00:33:22.880 --> 00:33:31.599
Everyone, from their own viewpoint, using their own special perspective, is gonna tell two stories on the way there and two stories on the way back.
00:33:31.759 --> 00:33:45.039
Now, it didn't get completed, but we have a lot of, we have a lot of the stories, and they really and Chaucer is so funny and ironic, and he's able to tell these stories in a in a kind of loving way, even though some of the stories are quite dark.
00:33:45.200 --> 00:33:50.559
Some of the stories are from the Bible, some of these stories are kind of um uh conventional wisdom stories.
00:33:50.720 --> 00:33:54.720
Some of them Chaucer invents himself, but everything he puts his own special twist on.
00:33:54.880 --> 00:34:06.640
And the way that they choose to tell these stories, why they tell these stories in the way that they tell them, reflect about who they are and then how they all kind of sit together to form a composite picture of English society.
00:34:06.880 --> 00:34:07.359
Wow.
00:34:07.680 --> 00:34:08.559
Pretty cool.
00:34:08.960 --> 00:34:11.039
I have learned so much.
00:34:11.679 --> 00:34:16.719
Um, I I want to ask, and because we need to define what we're up to, this this Canterbury Feast.
00:34:17.199 --> 00:34:17.679
Right, right, right.
00:34:17.760 --> 00:34:18.079
Good point.
00:34:18.639 --> 00:34:30.000
Is Chaucer, is it common for Chaucer to be interpreted in uh you know, a live setting, the way that Shakespeare Shakespearean theater has become so common?
00:34:30.320 --> 00:34:30.960
No, it's not common.
00:34:31.199 --> 00:34:32.559
It's more you would read
it.
00:34:32.960 --> 00:34:36.480
You'd read it, and and often people would read it in a modern translation.
00:34:36.639 --> 00:34:40.079
People often forget that Shakespeare is actually technically modern English.
00:34:40.239 --> 00:34:40.480
Okay.
00:34:40.639 --> 00:34:42.960
It's what we call early modern English, but it's modern.
00:34:43.119 --> 00:34:43.440
Okay.
00:34:43.599 --> 00:34:47.119
Um, whereas Chaucer is markedly Middle English.
00:34:47.280 --> 00:34:50.079
I could give you a little Middle English if you want to hear the difference.
00:34:50.320 --> 00:34:59.679
Okay, so oftentimes when when we read Chaucer, you know, you read Chaucer in school, you're given uh Chaucer in Middle English, it's good to get a little flavor of that.
00:34:59.840 --> 00:35:07.280
Um people tend to read him in a modern translation, but um, here's what Middle English we think sounds like.
00:35:07.440 --> 00:35:10.000
Here's the opening of the general prologue to the Canterbury Tales.
00:35:10.239 --> 00:35:10.400
Okay.
00:35:11.119 --> 00:35:12.159
If I can recall.
00:35:12.480 --> 00:35:29.920
One that april with his sur soda, the drocht of March hath parsered to the rota, and bothered every vein in switchlicour, of which Berto engendreed is the fluor, when Zephyrus ek with his sweaty breath in speeded hath in every halt and heath the tonder cropas.
00:35:30.559 --> 00:35:31.280
I can go on.
00:35:31.440 --> 00:35:33.280
But that's English.
00:35:33.599 --> 00:35:38.079
I've heard that before and never realized what it was.
00:35:38.239 --> 00:35:52.159
I heard uh Lawrence Ferlingetty recite a poem in uh it was recorded on the the last waltz uh the a film Scorsese film about the the band and their last thing.
00:35:52.320 --> 00:35:59.039
And Ferlingetty reads aloud in there, and I never understood what it was until you just uh did that.
00:35:59.199 --> 00:36:04.960
So that is a a a taste of that Norman French coming into coming into English, yeah.
00:36:05.199 --> 00:36:20.159
English, but there's also uh a feel of of Scottish or or Irish um there, and maybe that is I'm sure those all intertwined and overlapped in in some ways, but wow.
00:36:21.760 --> 00:36:24.639
Even when we think about much way.
00:36:26.079 --> 00:36:26.719
That was really cool.
00:36:26.960 --> 00:36:29.360
It's it's fun, it's fun to pick up, it's a good party trick.
00:36:29.440 --> 00:36:31.039
You know, it's for the podcast circuit, really.
00:36:31.119 --> 00:36:32.960
We we do the Middle English, it's you know.
00:36:33.199 --> 00:36:42.079
Um, but even there's a guy named Ben Crystal and his father, they live in Wales, and they work on what's called OP, original pronunciation.
00:36:42.159 --> 00:36:43.360
They work on Shakespeare stuff.
00:36:43.440 --> 00:36:48.400
So, you know, if Chaucer died in 1400, Shakespeare's born in 1564.
00:36:49.119 --> 00:36:55.199
So we talk about the Elizabethan Jacobian stage, which is what Shakespeare was operating in.
00:36:55.360
--> 00:37:01.119
Even that stage does not sound like you know, Royal British that we think of today.
00:37:01.280 --> 00:37:10.800
You know, it's not it's a very different style, it's much more low to the ground, quick guttural, um, closer in style to the Irish that you you picked up on.
00:37:11.440 --> 00:37:20.960
Um and and we know this by dissecting the text and saying, how come that rhyme it's that's supposed to be a rhyme, but it doesn't quite work right in the way that we pronounce it now, precisely.
00:37:21.199 --> 00:37:24.800
So you have to think about how they intended it to be rhymed or pronounced.
00:37:25.199 --> 00:37:26.320
Wow, that is fascinating.
00:37:26.639 --> 00:37:27.360
I mean it's cool stuff.
00:37:27.440 --> 00:37:28.719
So very cool.
00:37:28.880 --> 00:37:32.159
Um tell us about the the Canterbury Feast.
00:37:32.239 --> 00:37:37.360
And and so Peter comes to to you and says, I I have this idea.
00:37:37.519 --> 00:37:39.599
You're like, wow, I love it.
00:37:39.760 --> 00:37:53.440
Um, and you happen to have a a theater um that happens to be at the the beginning of its tenth season, and so we put this idea together uh as a fundraiser for your uh And then Chef Tim comes along.
00:37:53.599 --> 00:37:54.000
Yeah, yeah.
00:37:54.159 --> 00:37:58.159
Okay, so what we're gonna do is we're gonna to your point, Chaucer.
00:37:58.480 --> 00:38:07.039
Although there have been performances, surely, um it's a written text, it's a it's a in a way, it's a it's an epic poem, if you will.
00:38:07.280 --> 00:38:10.960
Um, it's a a series of tales in verse.
00:38:11.199 --> 00:38:29.119
We're gonna bring it to life in a really full-throated multidimensional way because we're we're doing this beautiful feast that you've created this incredible menu for, which kind of speaks to um, you know, a kind of a sumptuous meal that one might have hoped to experience at the time.
00:38:29.440 --> 00:38:36.880
Um and we're gonna bring sound by performing it live in, so it's not just on the page.
00:38:37.039 --> 00:38:44.159
You know, Chaucer, like the word that we would say night, like a knight in shining armor, in in Chaucer's English is pronounced knicht.
00:38:45.119 --> 00:38:45.440
Right?
00:38:45.599 --> 00:38:52.800
You pronounce all these consonant clusters that we now we've kind of after the great vowel shift, we just kind of uh stream right over.
00:38:52.880 --> 00:38:53.760
We kind of slide right over.
00:38:54.159 --> 00:38:57.679
We made them easier on the tongue, easier on the we can talk faster.
00:38:58.079 --> 00:39:01.760
We can talk faster, we can and and it just kind of gets smoothed over.
00:39:01.840 --> 00:39:02.079
Uh-huh.
00:39:02.320 --> 00:39:07.280
Now, we're gonna be doing a lot of this in modern translation so people can kind of enjoy.
00:39:07.440 --> 00:39:12.719
But what we'll do is we're gonna create a world in that evening, and we're gonna take everyone back in time.
00:39:12.800 --> 00:39:14.000
We're we're gonna do a few things.
00:39:14.079 --> 00:39:19.679
We're gonna introduce Chaucer and his world a little bit in more of a kind of um a little bit of a talk.
00:39:19.920 --> 00:39:20.159
Okay.
00:39:20.320 --> 00:39:34.079
And then we're gonna start threading in the performances, and you're gonna get a real picture of kind of the highlights from the Canterbury Tales, the things that if you want to walk away knowing something about the Canterbury Tales, you need to know the moments that we're gonna be talking about and discussing and performing.
00:39:34.320 --> 00:39:43.119
And then what we're gonna try to do is we're gonna tie it all up in a bow by connecting Chaucer to his great successor, who's William Shakespeare.
00:39:43.199 --> 00:39:58.719
Now, people may not know that William Shakespeare, he didn't necessarily crib Chaucer, but he used stories that Chaucer used, and some might say he even uh took on some of the sensibility that Chaucer presents um in his own work.
00:39:59.119 --> 00:40:01.039
And I think they're deeply corresponding.
00:40:01.280 --> 00:40:03.440
I mean, like I'll just give you one example.
00:40:03.679 --> 00:40:15.599
Um you know, Richard uh the second is uh one one of the leadoff plays in in Shakespeare's kind of um his his historical run that is often referred to as the Henry ad.
00:40:15.920 --> 00:40:19.840
So kind of Richard II to Richard the Third Third, and in the middle are all the Henry plays.
00:40:20.079 --> 00:40:20.320
Gotcha.
00:40:20.480 --> 00:40:30.880
In any case, uh one of the best speeches from Richard II is given by John of Gaunt, and it's it's called This Sceptered Isle, and I won't go into it, but it will be performed at the Gala.
00:40:31.199 --> 00:40:33.119
So this piece of Shakespeare will be performed at the Gala.
00:40:33.519 --> 00:40:33.599
Okay.
00:40:33.840 --> 00:40:34.079
Okay.
00:40:34.320 --> 00:40:35.440
Who's John of Gaunt?
00:40:35.679 --> 00:40:40.000
Well, John of Gaunt um was Chaucer's great patron.
00:40:40.239 --> 00:40:48.639
And actually, Chaucer's wife Philippa, Philippa's sister Catherine Squinford, was John of Gaunt's third wife.
00:40:48.880 --> 00:40:56.079
So there's a deep connection between Chaucer and John of Gaunt, and then Shakespeare's giving his best speeches to John of Gaunt.
00:40:56.480 --> 00:41:12.320
It's hard to really wrap your head around this because, especially with understanding like British nobility of the time, etc., um, and and all these kind of family relationships and the aristocracy, and these authors' different relationships to the aristocracy, because neither of them are from it.
00:41:13.039 --> 00:41:16.719
But but this correspondence is profound and deep.
00:41:16.960 --> 00:41:27.280
And some of the plays like Trellis and Cresida, uh, The Knights Tale, these are are actual stories that Shakespeare brings into his own work 150 years later.
00:41:27.519 --> 00:41:33.199
So lots to talk about there, but so you know me, I'm all
about local.
00:41:34.079 --> 00:41:38.639
When you think about tea, this is a product we cannot source in New York State.
00:41:38.960 --> 00:41:43.760
So you darn sure better look for a relationship with someone local who can curate and source the best.
00:41:44.159 --> 00:41:48.000
I'm a big fan of Saratoga Tea and Honey Company in Saratoga Springs.
00:41:48.400 --> 00:41:57.360
They have a wide selection of loose leaf teas, herbal blends, this really cool and cozy tea bar, so you can have sit-down tea service or tea to go.
00:41:57.519 --> 00:42:02.559
If you can't make it to Saratoga, free shipping on their website over seventy-five dollars.
00:42:02.960 --> 00:42:06.159
That's Saratoga Teandhoney.com.
00:42:10.400 --> 00:42:33.840
So we're going to uh provide an evening of hospitality via food and beverage and the works of Chaucer performed live in an educational sort of uh but entertaining and educational entertainment at the theater at Woods Hill.
00:42:34.079 --> 00:42:34.880
Love it, that's it.
00:42:35.119 --> 00:43:01.760
Um I would be remiss to say that I did not I so I can I I I conceived of this menu via um uh a fair amount of of help from from artificial intelligence um because the the old English that I was reading as I as I researched food of the time period of Chaucer, I needed some help.
00:43:02.000 --> 00:43:02.480
Yeah.
00:43:02.719 --> 00:43:22.559
Um but I did conceive of this menu and it nods to uh uh food in the time of Chaucer, though I'm gonna take a great deal of liberties um with it to deliver something well seasoned and uh easily executed in the barn.
00:43:23.199 --> 00:43:30.800
Um but not straying too far from we won't be eating things that they wouldn't have been eating then.
00:43:31.039 --> 00:43:40.079
That being said, we'll probably be fluffing it out with some local goods that taste delicious and happen to be in season.
00:43:40.400 --> 00:43:41.119
Really exciting.
00:43:41.199 --> 00:43:49.679
I mean, and I think there's there's a correspondence there that goes back to even pa beyond the historical matching up of the cuisine.
00:43:49.840 --> 00:43:58.639
It's this notion that you know, the way you've presented this menu, Chef, along it kind of resonates for me with what Chaucer does on the page.
00:43:58.800 --> 00:43:59.280
Why?
00:43:59.440 --> 00:44:18.800
Because In in a sense it's like the the best ingredients prepared in in this kind of skillful loving way can speak in a way that's always giving back.
00:44:18.960 --> 00:44:19.840
It's timeless.
00:44:24.239 --> 00:44:24.480
Great.
00:44:24.559 --> 00:44:32.159
I mean I sure you know, but this this is just the best, most nutritious poetry and the best, most nutritious food.
00:44:33.039 --> 00:44:34.079
Well packaged.
00:44:34.320 --> 00:44:35.599
Um thank you.
00:44:35.840 --> 00:44:38.559
And um I'll tell you my my part in it.
00:44:38.800 --> 00:44:47.119
You know, Peter and Susie um uh suggested that I I might be involved and I immediately accepted.
00:44:47.280 --> 00:44:54.239
Um we're going to cook a great deal of of Jones Family Farm uh chicken and lamb.
00:44:54.639 --> 00:45:00.480
We'll use their cheeses, generously donated uh to this fundraiser by Peter and Susie.
00:45:00.639 --> 00:45:05.840
Um we'll use almost exclusively produce from Kingfisher Farm.
00:45:06.159 --> 00:45:07.440
Jason's amazing.
00:45:07.679 --> 00:45:26.000
Um we have uh beverages donated uh super generously by Apollo's Praise in the Finger Lakes, uh by Grow Brewing Company right here in the Mohawk Valley, uh by Stride Coffee Roasters, also here in in uh the Mohawk Valley.
00:45:26.239 --> 00:45:28.559
Um and some other things.
00:45:28.719 --> 00:45:30.719
Uh the the menu is beautiful.
00:45:30.880 --> 00:45:34.719
I I'm excited to cook over a wooden fire outside of the barn.
00:45:34.800 --> 00:45:35.280
Yep.
00:45:35.519 --> 00:45:47.679
Uh and um serve it with a bunch of uh, you know, we're putting together a team of of professionals um uh from from all of our connections in years past.
00:45:48.159 --> 00:46:00.320
Um beautiful food, beautiful drink, a historic setting, uh th three four generations old in the Wilcox family, the theater at Woodsale.
00:46:00.480 --> 00:46:08.559
You've talked about this concept of delivering Chaucer live in the moment while we eat, and this will be happening as the meal goes on, correct?
00:46:08.800 --> 00:46:09.519
Oh, for sure.
00:46:09.760 --> 00:46:24.960
Um I am excited to see this um and hope I can pull my head out of uh off the uh the wood fire long enough to see um what's what is partaking, you know, what is is is being partaken of in this.
00:46:25.360 --> 00:46:30.480
Um dear listener, we tell you all this because uh tickets are on sale.
00:46:30.639 --> 00:46:30.960
Yes.
00:46:31.119 --> 00:46:39.440
Um and this is all to benefit the inauguration of the tenth season uh at the theater at Woods Hill.
00:46:39.519 --> 00:46:42.960
All all profits will will go back into the theater.
00:46:43.280 --> 00:46:46.480
Um, and you're kicking off your tenth season.
00:46:46.559 --> 00:46:50.320
You mentioned the Tempest is your selection uh for this.
00:46:50.480 --> 00:46:57.119
Um so we're here to tell you that the Canterbury Feast is tickets are available.
00:46:57.199 --> 00:46:58.719
Um what a great cause.
00:46:58.960 --> 00:47:02.320
I think it's gonna be a really special evening.
00:47:02.719 --> 00:47:08.159
I dare say that um this should really turn some heads.
00:47:08.400 --> 00:47:09.119
Yeah, it's gonna be.
00:47:29.039 --> 00:47:33.440
I know what they all have, uh, and I know what kind of a meal we're gonna put out.
00:47:33.679 --> 00:47:36.320
I also know what it feels like inside that barn.
00:47:36.719 --> 00:47:51.199
Uh I know the the spirit that is alive on your family now, having you you on your family land, you know, having told us um that story, your mom's touch on it, and and uh um it should be pretty awesome.
00:47:51.440 -->
00:47:54.079
I think I think I don't think we can sell it any better than that.
00:47:54.480 --> 00:47:56.159
No, and you know, it's it's it's awesome.
00:47:56.239 --> 00:47:58.320
Uh we're all gonna go on this adventure together.
00:47:58.480 --> 00:48:05.840
You know, and I think when when I first started the theater company, a lot of people would say to me, Oh, Alan, you must know so much about Shakespeare to start a Shakespeare theater company.
00:48:06.079 --> 00:48:10.880
Of course, it was an interest of mine, but I I want to underline this as it relates to Chaucer as well.
00:48:10.960 --> 00:48:13.519
It's that the point of doing this is so that we can learn together.
00:48:13.760 --> 00:48:19.360
Not that we know this all in advance, it's that you don't need to know anything about Chaucer to have this amazing night out.
00:48:19.519 --> 00:48:24.480
Come out, be entertained, Chef Tim Hardman Hospitality cooking.
00:48:24.559 --> 00:48:27.599
It's I mean, it's gonna be a really special kickoff to the summer.
00:48:27.679 --> 00:48:33.679
Uh actually, tickets are already starting to go, so it's really nice to um get a chance to talk about it.
00:48:33.840 --> 00:48:38.000
But um, it's it's more like you know, just abstracting away from that.
00:48:38.159 --> 00:48:42.000
You mentioned all these incredible producers, Apollo's praise, stride.
00:48:42.159 --> 00:48:54.320
I mean, it's like these are they're not just companies, they're people with deep knowledge and years of you know training and service and and and making beautiful things for people.
00:48:54.400 --> 00:48:56.480
And and so that's gonna be present.
00:48:56.719 --> 00:48:57.840
You know craft.
00:48:58.079 --> 00:48:58.880
That that craft.
00:48:59.039 --> 00:49:04.800
Yeah, all that craft that you can't, you know, you you you can't fake, you can't get around, and you know it the second you experience it.
00:49:05.039 --> 00:49:05.199
Wow.
00:49:05.519 --> 00:49:05.920
That's for sure.
00:49:06.320 --> 00:49:22.639
Really nice wines, really nice beers, well roasted coffee, uh the the the best of of uh central New York protein and produce, great service, wonderful entertainment, education.
00:49:24.880 --> 00:49:30.960
Evenings in June in central New York, there is there is very little better.
00:49:31.119 --> 00:49:35.199
Uh our chances of rain are next to nothing, and I said it.
00:49:35.760 --> 00:49:36.320
There you go.
00:49:36.559 --> 00:49:44.559
Um but you know, summer evenings, early summer evenings in central New York, uh, this is gonna be a really special night.
00:49:44.719 --> 00:49:47.280
Where can they go to purchase tickets for the fundraiser?
00:49:47.519 --> 00:49:48.239
Yeah, yeah.
00:49:48.320 --> 00:49:53.119
And let me just say what before I drop that, uh let me just say I I'm gonna throw down the gauntlet here.
00:49:53.679 --> 00:49:59.760
I think that we're really competing for the best possible date night in Central New York.
00:50:00.000 --> 00:50:03.599
I don't, I mean, I wanna uh show you show your cards, Central New York.
00:50:03.679 --> 00:50:04.320
What else you got?
00:50:04.400 --> 00:50:06.000
Yeah, I mean, this this is it.
00:50:06.320 --> 00:50:06.639
Totally.
00:50:07.199 --> 00:50:14.880
Um you can go to our website, woodsill.org, uh, for information about purchasing gala tickets and also tickets to the Tempest the Summer.
00:50:14.960 --> 00:50:17.440
Um and also what are the dates of the summer production?
00:50:17.679 --> 00:50:19.840
That'll be July 23rd to August 2nd.
00:50:20.239 --> 00:50:27.840
So uh uh we're gonna do this, and less than 30 days later, you're gonna start all over with a a tremendous undertaking.
00:50:28.079 --> 00:50:29.280
We're so we're so thrilled about it.
00:50:29.440 --> 00:50:32.480
And our our director this year, Emily Kay Harrison, has come from Hamilton College.
00:50:32.719 --> 00:50:33.039
Oh, cool.
00:50:33.360 --> 00:50:39.519
She's part of the faculty there and bringing in some Hamilton College student actors who are fantastic to be part of the ensemble.
00:50:39.599 --> 00:50:43.519
So it's gonna be it's gonna be a real magical summer and fall, because we're not done yet.
00:50:43.599 --> 00:50:45.039
But yeah, starts with the gala.
00:50:45.519 --> 00:50:46.800
That is wonderful.
00:50:47.119 --> 00:51:12.079
I am truly very excited um for a few things for the Canterbury Feast on June 27th, um, also to have your friendship and and uh be able to, you know, have an opportunity to be a part of of Woods Hill Theater for for a night and uh for lots of other things too, for how much I've learned from you in this in this hour.
00:51:13.599 --> 00:51:20.079
We've literally shaved off a a fraction of what I wanted to talk about.
00:51:20.480 --> 00:51:21.920
I think we'll have to do this again.
00:51:22.159 --> 00:51:22.639
Yes, please.
00:51:22.880 --> 00:51:36.079
Um I think also in in parting, uh I feel like Shakespeare is much like I'm this is me trying to talk myself into uh this.
00:51:36.480 --> 00:51:46.079
I think it it probably has a lot to do with with you you need you need to experience it's like drinking wine or or uh understanding cheese.
00:51:46.320 --> 00:52:10.559
You you can read it all you want, you can read about it all you want, but until you start partaking in it, building your palate for a really nice wine, uh uh uh well-made cheese, or uh a piece of of English literature and production that you might not know much about, like myself.
00:52:10.719 --> 00:52:16.719
Um I suspect that the more you immerse yourself in it, the more you learn, the more enthralled you become with it.
00:52:17.679 --> 00:52:18.880
You said it so well.
00:52:19.039 --> 00:52:30.880
And there's a reason why these plays are still made 450 years later, in fact, 410 years to the year from Shakespeare's death.
00:52:31.119 --> 00:52:46.559
There's something there's something where he's grappling with these timeless issues where it's romance,
Starcross lovers in Romeo and Juliet, or issues of power like we saw in Macbeth, or issues of uh of kind of magic and redemption like we see in The Tempest.
00:52:46.719 --> 00:52:51.440
There's something about it where it show it shows the mirror uh back to us.
00:52:51.599 --> 00:53:02.480
And and and the other thing I'll say is, you know, I don't like to talk politics because you know I run a theater company and we like to be op we open our doors to everyone.
00:53:03.119 --> 00:53:14.000
And and I think one one thing that's really cool is you know you could be from any walk of life, any background, any political background.
00:53:14.159 --> 00:53:20.079
You come into the barn together and we share a story together, and then everyone in that room now has something in common.
00:53:20.320 --> 00:53:20.639
Indeed.
00:53:20.800 --> 00:53:29.119
And it's gonna, when when they eat your meal, they're all gonna have that experience together, no matter their walk of life, no matter their view on any given topic of the day.
00:53:29.360 --> 00:53:33.440
Now we're tighter as a community because we've shared this meal and we've shared the story together.
00:53:33.519 --> 00:53:35.760
And I think that we need more of that kind of stuff.
00:53:36.159 --> 00:53:36.719
A lot more.
00:53:36.960 --> 00:53:37.760
A lot more.
00:53:38.159 --> 00:53:38.880
That's wonderful.
00:53:39.039 --> 00:53:40.159
Let's put a little bow on it.
00:53:40.320 --> 00:53:45.199
June 27th, um, a canterbury feast at a theater at Woods Hill.
00:53:45.440 --> 00:53:45.920
Let's do it.
00:53:46.079 --> 00:53:46.719
See you there.
00:53:47.039 --> 00:53:48.960
I am uh very much looking forward to it.
00:53:49.039 --> 00:53:56.400
I should have brought a bottle of Apollo's Praise since um today uh we we spoke about Apollo's Praise donating wines to the event.
00:53:56.480 --> 00:54:06.400
Um I've already brought Apollo's Praise to a podcast before, so today I I brought um a beautiful pet nap from uh Red Tail Ridge in the Finger Lakes.
00:54:06.559 --> 00:54:14.159
My friend Nancy is a remarkably talented winemaker um and really excels in bubbles.
00:54:14.320 --> 00:54:26.480
Um so Red Tail Ridge won't be featured at our at our event, but uh it's featured in in uh the the hospitalitarian and um I'm so grateful for your time.
00:54:26.960 --> 00:54:32.719
And is Alan Guy Wilcox, is that your first and middle name, or is your first name Alan Guy?
00:54:32.960 --> 00:54:34.000
It's my first and middle name.
00:54:34.239 --> 00:54:35.280
It's your first and middle name.
00:54:35.440 --> 00:54:38.719
I love that you use your and your brother's middle name is also Guy.
00:54:38.960 --> 00:54:39.360
It's true.
00:54:39.519 --> 00:54:40.159
Named after your dad.
00:54:40.400 --> 00:54:40.719
It's true.
00:54:40.800 --> 00:54:41.519
Guy Wilcox.
00:54:42.159 --> 00:54:47.360
I am big on um not necessarily my first and middle name, but my two sons.
00:54:47.440 --> 00:54:52.000
Uh I use their middle names almost well, probably 50% of the time.
00:54:52.079 --> 00:54:53.280
Um they have cool names.
00:54:53.360 --> 00:54:54.400
You gave your kids cool names.
00:54:54.639 --> 00:54:55.280
Yeah, totally.
00:54:55.440 --> 00:55:01.119
And and they work, and uh, I love that you use your first and your middle name.
00:55:01.280 --> 00:55:03.840
Um I just I love it.
00:55:03.920 --> 00:55:12.159
Yeah, I think it's great, especially since I knew your dad and and the nod that Alan Guy is to your father.
00:55:13.039 --> 00:55:18.960
Um yeah, June 27th will actually be the the second anniversary of his passing.
00:55:19.199 --> 00:55:28.559
So I didn't I didn't know I was gonna mention that, but you know, that's something that um everyone in the family it it just kind of serendipitously came together on that day.
00:55:28.639 --> 00:55:30.480
So what a night to celebrate him.
00:55:30.719 --> 00:55:36.719
I I I suspect um that would be holy cow, that just made it even more special.
00:55:37.280 --> 00:55:39.920
Um that's pretty remarkable.
00:55:40.079 --> 00:55:41.360
I'm looking forward to it.
00:55:41.519 --> 00:55:42.480
I'm grateful for your time.
00:55:42.719 --> 00:55:43.360
Thank you, Shaf.
00:55:43.519 --> 00:55:46.079
Let's uh let's cheers to our uh to our friendship.
00:55:47.199 --> 00:55:48.159
Thank you.
00:55:50.400 --> 00:55:57.280
While the hospitalitarian podcast is rooted in the Mohawk Valley, we celebrate the whole of hospitality in the umpire state.
00:55:57.519 --> 00:56:04.000
The hospitalitarian is recorded at MVCC's Thincubator and produced by Ryan Miller at Rust Belt Studios in Utica.
00:56:04.400 --> 00:56:06.159
Theme music by Nashua Rob.