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So when the child develops a new function and it's
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being witnessed by the parents and felt by the parents consciously,
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it makes it stronger. So the witnessing is an inherent
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function that brings us into existence. But if it didn't
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have that on the other side, enough only partly in
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our life as children, then often we walk through life
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and we constantly want to be seen or need to
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be seen. It's not only one to We need to
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be seen to confirm parts of us into existence. So
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that function, I think is an important aspect of healing.
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As you said, it's the therapeutic relationship is based on
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feeling felt and also being seen. But being seen is
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being seen in our specificity, not in a general sense
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in who we really are in our intelligence.
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Welcome to the Radical Responsibility Podcast. I'm doctor Fleet Mall
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and I'm excited to guide you on a journey of
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authentic transformation. In each episode, I'll bring you insight from
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leading experts to a floor trauma recovery, mindfulness practices, positive psychology,
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and innovative breakthroughs in health, wellness and life optimization. This
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is a space for real conversations that inspire meaningful change,
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helping you find alignment with the person you are always
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meant to be. Let's get started. What if transformation isn't
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just about thinking differently, but feeling differently. Science shows us
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that true change happens when we align not just our minds,
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but also the neural networks in our hearts and guts.
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This heart mind connection is the key to deeper healing, resilience,
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and expanded awareness. That's why I created the Heart Mind
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all access, membership, and community, a space designed to help
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you rewire your nervous system, cultivate heart intelligence, and live
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with greater clarity and purpose. With over one thousand hours
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of transformational teachings specifically curated to meet your needs, You'll
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learn from world renowned meditation teachers, neuroscientists, and experts in neuroplasticity,
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all sharing powerful tools to help you shift your mindset
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and heartset, regulate your emotions, and unlock your full potential.
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You'll also gain unlimited access to every summit and course
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we've ever produced, a treasure Trouble Wisdom worth over ten
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thousand dollars in growing plus live gatherings, and an inspiring
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global community to support your journey. If you're ready to
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step into a more heart centered, connected and conscious life.
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I invite you to join us. Clip the link to
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learn more and start your journey today. My name is
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doctor Fleet Mall, your co host for the session, and
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I'm thrilled to be here today with a longtime friend
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and colleague Thomas. You will welcome Thomas.
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Hello Fleets, good to see her again.
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Always great to be with you, Thomas, and looking forward
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to this conversation. So, Thomas, I'm wondering, since our theme
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today is how we can rewire our brain, so reshape
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our neural architecture to both heal and work with the
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fear and anxiety that are part of light. So I'm
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wanting to begin with it. You might be able to
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share a pivotal moment in your life when you were
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experiencing a great deal of fear or anxiety, and how
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you work with that, maybe how that in part influenced
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the direction of your work altogether.
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That's an interesting question. Fear in my life, I think
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one of the more recent or recent ones. I live
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since some years in Tel Aviv, and we had multiple
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waves of like worse situations in the last years and
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now there is a longer term war. But also before
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and since I grew up in Vienna, I wasn't used
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to worse situations. So when the first time we had
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this like series two weeks of Missilo texts and sirens,
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so of course that brought up fear in me. But
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I felt that also what I'm teaching and also what
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I'm like my long term meditation practice really were very helpful.
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So not to get stuck in the fear, stuck in
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the fear gets stuck in my body, but actually to
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keep it fluid and to keep working on it and
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with it, to keep it as a movement and as
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an experience. And I felt that the more I really
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stay with the stress at the beginning of this experience
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and the fear, it helped me to stay with it.
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And I could feel how my nervous system actually de
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escalates the stress and de escalates the fear. And it
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became more and more clear that every time there was
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a wave like that and I could stay present with
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it and don't try to not have it and see
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it as a disturbance, it actually helped me to somehow
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digest the fears and integrate them, and that kind of
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decreased over time, those waves, and now it feels like
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very fluid in me, so that those fears don't come
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up anymore. But I felt the work that I did
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really helped that process, that it created more stability or presence,
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more relationship to the moment, and also that it helped
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me us in my work to work with people that
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experience worse situations or the threats of these kind of
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situations in a different way. So maybe that's a good example.
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Yeah, I think so. And as you were describing it,
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it sounds like your ability because of your practice and training,
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to be with the fear and anxiety. So it was
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coming up to not repress it or try to get
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away from it, but to be with it, not try
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to change it, but being with it, And somehow through
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that process kind of actually increased your capacity to be
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with fear and anxiety in some ways increase your level
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of tolerance or your ability to be with or your
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actually so in some sense, we could fear certainly part
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of life, where it's part of our biology, and anxiety
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comes and goes depending on for a lot of different reasons.
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But in some ways this could be rather than being
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a problem or an obstacle, it could almost be a
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fuel for growth in the way you were describing it.
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Yeah, yeah, absolutely, I mean I see it completely that way.
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I experience it that way through all my practice. I'm
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practicing I don't know meditation now, and in know work
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for thirty thirty five years, and I definitely would sign
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what you just said that it's part of life. It's
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like we often have those judgments on it at first,
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but the more we learn to work with it, it
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becomes a fuel and it actually changes and then we say, oh, emotions,
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the ways they come and if they can run through,
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they can live again. And our capacity to be with
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is growing, and that's why the cup is bigger and
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the fear is smaller. That definitely is my life experience too.
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So our focus is the relationship between trauma and peer
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and anxiety, and then how you know, experiencing peer anxiety
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could then be the beginning point of doing the work
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to identifying healer trauma and so forth, and so just
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both the cusural relationship and then the healing relationship and
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so as you will know, trauma often leaves an imprint
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on our nervous system. It can be seen as patterns
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kind of struck patterns of dysregulation. And then can be
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triggered by various associative things and so forth, or can
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just be very debilitating in an ongoing way. And what's
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as functions both as individuals and later I think we
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can talk about the collective part of this as well,
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which is so much what your workers about. But I
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wonder if you could talk a little bit about trauma
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and how that maybe exacerbates the experience of fear and
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anxiety for people, and then how that relates to our
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healing process.
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So let's put this. I need to expand a bit
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the window to bring in like the understanding of trauma.
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So one is, at least in my understanding, what I've
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learned over the years is that trauma is a frozen
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experience in our nervous system. So in the traumatic moment,
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the trauma response protects us. So first of all, it's
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an intelligent function. Secondly, the overwhelm and the part it
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was too much in this moment and it gets shut down.
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It gets frozen in time. I think that's important. So
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when the trauma happened, there is like a file being
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created on a hard disk in our nervous system that
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has a lot of data now inside. But that data
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is numb. It's like an anesthesia. It's numb, and it's
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pushed into unconscious. So from that unconscious all kinds of
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symptoms come out. So when people say I feel my trauma,
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I think that's not really the right articulation. What they
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feel is the symptom are the symptoms that their trauma creates,
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because the trauma is here, but something comes out of
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here all the time. But this is not visible and
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it's not palpable, So we can't feel the actual trauma.
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We feel the symptoms. And we need to also take
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an account that trauma didn't start with us. So there's
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our childhood and our development and maybe potential trauma lata
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in our life. There is our ancestry, and then there's
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the cultural field that we have been born into. All
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of it can store and hold trauma. That's important. So
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sometimes when we feel anxiety it comes more from the
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personal development. Sometimes anxiety comes already through our ancestors. They
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carried a lot of undigested fear and we have been
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born into that epigenetically, psychologically, family wise, culturally, and so
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when we and I think that's important because when we
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work with the fears or the symptoms that trauma creates
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I think a tunement and the capacity to be really
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dialed in to the various files we are working with
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is very important. So trauma will definitely, you know, have
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undigested fear and through life circumstances that might be triggered
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as you said, and that might be very disturbing, but
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it's an overlay. So there's my current reality and then
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there is my past overshadowing my current reality, and that's
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often hard to discern. So saying all of that means
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that our system periodically, like in a loop, tries to
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detox originally suppressed material. So the repetition compulsion that Sigmund
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Freud was talking about is actually a mechanism to bring
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something back up into our awareness. But of course that's
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often not happening because we used to keep it down.
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That's why I think we need to find ways how
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to slowly, in an adequate way, learn to open ourselves
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up to these cycles and integrate those emotions and that
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stress as I a little bit as I described it before,
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and then we see that over time we actually decrease
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those waves that are coming. They become smaller and smaller.
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And if my aim is not just how can I
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get rid of my fear versus how can I learn
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to integrate my fear and that my fear is not
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the weakness, but it's a human emotion that is maybe
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very disturbing at first. That's why some people need professional
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help or help of community and friends and family. Like
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some that we don't do it alone, and we can
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maybe speak about the relational dimension in a moment. And
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I have seen thousands of people and we even have
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scientific epigenetic data that shows how we can decrease anxiety
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and fear through people. I mean people practice that work
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more intensively over a period of time. That's happening. So
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definitely there is a way to decrease our anxieties and
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fear waves and live more I don't know, fulfilled and
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joyful life. So we can do it, and I think
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many other people that work in the similar field know
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that too.
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Wow, there's a lot, there's so much unpacked, So I'd
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like to talk a little for a moment. A lot
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of your work has focused on this inheritance of trauma
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that we all receive culturally and epigenetically ancestrally, even going
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way back. I mean, it's part of the human condition
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and maybe to normalize us a little bit. I mean,
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there's all kinds of traumas that happened that we wish
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would never happen to anyone. Child abuse and war situations, force, migration,
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and all kinds of things related to various levels of injustice.
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And at the same time, we all inherit some level
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of collective trauma. And it seems that, you know, our
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biology is focused on survival. Obviously, Job one for any
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species is survival, So there's some fear in survival built
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into our very biology. Our nervous system is set up
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that way. Even at the cellular level, there's a predominant
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survival instinct and they need to survive to not be
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attacked or eaten. There's a need to consume to have nutrition,
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and there's a drive to procreate, which is how species
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perpetuate themselves. So this, all this energy is happening. And
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you know, you mentioned as you've been practicing meditation for
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a long time and how this helped you then be
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with fear and anxiety as it came up in the
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situation that you were referencing where you are in Tel Aviv.
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So in my experience, a lot of people when they
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slow down through meditative practices, they sometimes touch into omo
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like this ground level what feels to them liking exact
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could be, you know, because we've all been so numbed
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out in many ways that it could be to the
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back of meditation, you're kind of awakening again. But then
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you are in touch with something that's there, this kind
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of this ground level fear and anxiety, that's part of
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our biology, maybe part of our inheritance. So I'm wondering
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if it's helpful to kind of normalize that, to realize
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this is kind of that's good. We're getting in touch
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with the aliveness, and this can then become the beginning
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of our work to really integrate, as you were saying,
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So I wonder if you could talk about that, if
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we can kind of normalize this experience of fear and
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anxiety that's part of our human condition and it's part
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of what we can actually leverage for our growth.
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First of all, I want to say that, of course,
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I think our relationship to fear and anxiety is key
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because there's still in the mainstream society, it is still
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like this. First of all, this all of this is
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a disturbance, and many of the times we also experience
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it that way. So I mean, the experience is true,
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but the fact is that's not the disturbance. That's part
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of myself. I'm also not saying my liver is disturbing
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me all the time. So, but my livery is part
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of my life and my body. I cannot just get
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rid of it. Many people try to get rid of it,
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and in the moment of getting rid of it, the
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original trauma is being reproduced. That's a repetition of what
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happened already. So if I want to get rid of something,
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it shows that I got rid of it already earlier
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in my life. My fears as a child were too disturbing,
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so I numbed them out and I shut them down.
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When they come up in my life today, then I
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don't want them. But I'm reproducing the same that already
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happened in my childhood, or maybe from my grandmother in
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the Second World War. So that we see, oh wow,
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that instinctive get rid of is actually not helpful. So
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we need to find a way and create First of all,
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deep pathologize this and find a way to step by
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stay bring it in. And then you said something important.
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Many people experience when I start working on myself because
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I want to heal. Often the anesthesia of the surprise,
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rest stress, the suppressed trauma, the suppressed fear, or a
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strong panic is being the anestheicized. So the ant just
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stops working. Because we become more aware means we become
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more aware of something, and that something starts to come
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back into our awareness and suddenly it looks like, oh wow,
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now I have much more fear. That's why we need
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a good practice guidance because some people really touch on
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stuff that they can process later and it feels very
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overwhelming in life to be in touch with it. So
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and then we try off then with meditation to heal it.
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And meditation often doesn't heal this, but it gives us
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more awareness. So meditation is a great resource if I
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have the right techniques to integrate those emotions and have
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a trauma informed meditative practice that helps me to integrate
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stuff when it comes up. That deepens my meditation, and
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my meditation gives me more presence mindfulness relatedness, so medic
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awareness to be more with the stuff that coming up.
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So together they are a great pair, but alone sometimes
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it's a bypass because I actually through meditation, I want
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to get out of those fears and feel good, which
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sometimes doesn't happen because it actually it brings me more
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into the fear, which doesn't feel good, And then I
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call it this wasn't a good meditation. But it has
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nothing to do with the meditation, something to do with
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the unconscious stuff that suddenly shows up in us. And
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the other part that I discovered in our work is
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very for me, very important, is that many of us
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were not, but haven't, felt supported when we were afraid.
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You know, we hear it. As a parent, I often
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bring this example. As a parent. I can say when
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my daughter comes and says, Daddy, I'm scared, and they
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don't be scared. There's nothing dangerous in the house. So
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what did I do? I devalued the fear of my daughter,
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don't be scared, and I give her an intellectual answer
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when she has an emotional request. So that's not coregulative
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really for her. That kind of creates the separation between us.
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But if I am open, present and I feel my
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daughter when she's scared, and I say, yeah, I feel
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that you're scared, Come to me. Come. When I say come,
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I invite the fear into relationship. My nervous system and
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her nervous systems create a unit together, a mutual space,
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so her fear is not just her fear, it becomes us,
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the usness of who we are when we are really related.
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Means emotions are not personal properties, but actually relational spaces.
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And when my nervous system feels her fear in her stress,
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her nervous system feels felt. There are two computer processors
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and me. If she is young, very young, then my
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coregulation teaches her nervous system to internalize regulation. So her
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nervous system learns to do that more and more by itself,
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and when she is old enough, her nervous system does
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the regulation by itself. When she's too young, she cares,
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she needs the parent to feel safe. That's the evolution.
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So if she feels safe, and because she internalized that
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again and again, when I come to my parents, it's safe,
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and I come to my parents, it's safe. So the
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world becomes safe unless it's not safe. And that's important
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because many people feel this anxiety. Often it doesn't matter
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if it's really safe or not safe, and some people
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feel fear when there is a real danger. Then It's
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great because then it protects me. Then I can run
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away safe myself, do something in order to take care
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of the situation. But and I think many of us
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that are listening now, when we look at it, we
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might often feel fear when there was no real danger
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and it turned out to be a regular situation and
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we were afraid. So that internalized regulation and fear regulation
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creates when I'm afraid, I can regulate, and it teaches
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my daughter when I am really afraid, there's always somebody
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that I can go to that feels like supportive. What
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does that do? That means when I sit with many
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clients and I see they tell me about their life
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of fears or whatever. Often we see the fear is
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actually the emotion, but the fear lives in the retraction
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or is shutdown of the social engagement system. So the
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fear is actually circling in a separate space. That's why
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it cannot release itself. And when we bring not only
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the fear but also the relational quality to see, oh, actually,
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when I'm afraid, I feel alone. I wasn't even aware
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of that, but now that I somebody points that out
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to me, I feel, yeah, you are distant when I'm afraid,
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and often we projectice then onto the world that the
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world is not really caring for us, but that was
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our chick that experience. Often and when we bring this
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into awareness and we see that fear slowly can come
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back into this usseness the we space and I experience again, wow,
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you're really listening to me. You are aware that I
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am afraid, You feel that I'm afraid, and I feel felt.
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The fear can release itself from that file that I
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spoke about before, continue its vertical development and integrate itself
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into the wholeness of my mature perspective. So when a
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perture perspective growth, my body relaxes. So we see often
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when that healing happens when energy stream goes down, there's
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a relaxation at the escalation of stress and fear, the
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person feels more embodied, and there's an upward stream of
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energy that amaturation of that younger fear that can grow
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up and then it cannot be triggered anymore because there
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is no trigger anymore. And that's amazing. So I think
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that relational dimension is often not fully seen because people
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try to do it within that context, not aware of
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that relational context.
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Wow, you've just given us, I think, a masterclass in
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not only healthy parenting, but the whole relational dimension of
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healing is so powerful. And I want to circle back
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to that, and I also want to talk more about
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embodied awareness and meditation, doing meditation and a trauma and
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form very embodied way. But first I also want to
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just mention you've kind of referenced us a little bit,
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but how trauma can distort time and then really kind
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of be an impediment to being present, to really being
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present in our lives for ourselves with others and have
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that capacity for coregulations, this time distortion. I wonder if
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you could talk about.
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That a little bit of NBC presence, Like we could
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say presence is when I'm present and you're present, Like now,
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when we're sitting here, we feel each other, we are
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in the moment, we are together. What happens in the
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traumatic moment? In the traumatic moment, life says here and now,
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in this body and this experience and this moment, life
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is absolutely not good for me When a child's being
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abused here and now, it's not good. So to shut
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down a part of my body awareness, a part of
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my pain, my emotional pain, my physical pain, to get
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out of my body and fragment. Space and time is
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intelligent in that moment, so in order to maybe save
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myself or be able to do so, or just to
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not feel what's happening to me, that's very important. So
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not here, not now is also an intelligence that often
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we see just as a disturbance. So many people pathologize
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themselves for not being able to be present, but that
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means I don't understand that movement. But so what happens
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is in that moment, presence is being split in the past,
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which is all the fear or the pain, or the
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anger or the shame I suppressed becomes a package of past.
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And then later, many years later, when people talk to
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me in public and say something about me or criticize me,
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that package of shame might come up, that package of
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fear might come up. So I'm not able to respond
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to the criticism because I feel actually scared by it.
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But the fear is not from today. The fear is
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the fear of that moment back in my childhood, and
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so the past will overshadow the present moment, which so
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in that moment, I'm not responding anymore as a grown
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up person, with all my intelligence, with all my skills,
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with all my experience, I might come across like a
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boy that feels either a shamed or scared and cannot
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really respond to the criticism, and then I will become
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reactive or I will withdraw. So that distortion in time
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means that a part of me is frozen in time,
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and every time that gets triggered, my intelligence regresses back
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into that moment. That's why the trauma healing is to
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release those frozen time packages, integrate that into the Kundalini stream,
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into the central channel of our nervous system. So split
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off parts come back into the wholeness and integrate themselves
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into a macrona perspective, and my grona perspective becomes even
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more stable, so I stay more mature, and if people
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criticize me, I can inquire. I can't be with them,
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I can still feel them. I don't feel like I'm retreating,
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and I start to become defensive. But if not, then
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my past I really feel defensive because I feel so threatened.
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But the fear is living in another time zone, and
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so the more we do our healing work, we feel
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also we become more stable, like we can be in
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more challenging moments in a more related way. And I
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think that is when present then is not here not
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now slowly comes back, we feel more embodied, We inhabit
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our body more and again, I I've seen again thousands
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of people that only through the process of healing became
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aware of how much stuff they were not aware of
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even when they wanted to start the healing journey. There
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was an issue often but actually behind the curtain, there's
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much more that we don't even feel. So that also
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means that when we say, oh, we are stressed, Yeah,
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we are stressed. That's the stress I feel consciously. But
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the stress behind the curtain, behind this wall I don't see.
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But there might be much more stress that actually affects
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my physical body all the time, but without my awareness.
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And then we say, oh, if health issues come up
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in our life, we wonder, oh how they how come that?
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Now this happened or this came up, or if you
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have this. Yeah, because if twenty thirty years that stress
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is active behind the scenes and we are not aware
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of it doesn't mean that it's not affecting our body.
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It still affects my physical body, but I don't feel it.
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That's why sometimes we are surprised, how could that happen?
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But had we known what's behind the curtain of our
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unconscious anesthesia. So that's why it's so important that we
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have a practice that combines both of what you said.
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The meditation practice is very important. There's some kind of
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mindfulness practice. For some people, sitting meditation might activate their
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early childhood trauma, so maybe we start differently. But some
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mindfulness practice plus the integration work really to I think
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contributes to our health and even to us staying young
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for many years, like staying dynamic and creative and full
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of purpose. I think it's really important.
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You're so beautifully describing this capacity we can develop to
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increasingly be able to beild ourselves and to allow the
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stock patterns to unfreeze and integrate and the table, and
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also then to be with others, to be a coregulating
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presence with others, whether our children or friends or others,
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and or others were called to be with. I just
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recently yesterday, returned from Peru, where I have a whole
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history with I went there as a young man in
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my twenties and ended up marrying a woman from there
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and had a son and so forth. I had this
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long history there and tragically lost my son there four
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years ago during the pandemic. He passed and related to
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some injuries he'd had. And then his mother now was
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dying of cancer. So I was just down there to
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be with her, and I'm very happy I was able
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to be with her for the last five days of
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her life. There's also a lot of complex family trauma
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and things going on there and conflict, and able to
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visit my son's grave for the first time because I
481
00:27:46.319 --> 00:27:49.359
couldn't go there during the pandemic and all this going on.
482
00:27:49.440 --> 00:27:51.799
It was really one of the most challenging ten days
483
00:27:51.839 --> 00:27:55.160
I've spent in a long time. I'm really grateful for
484
00:27:55.480 --> 00:27:59.200
the practice and my teacher, my first Tivet and teacher
485
00:27:59.279 --> 00:28:02.200
Trunk from SHAE, talked about holding your seat, learning to
486
00:28:02.240 --> 00:28:04.759
hold your seat in the midst of life, and how
487
00:28:05.000 --> 00:28:08.279
the deepening of our practice gives us this capacity to stay,
488
00:28:08.359 --> 00:28:11.200
to be the present, to not run away. And I'm
489
00:28:11.240 --> 00:28:14.680
so grateful that this very challenging journey of the last
490
00:28:14.720 --> 00:28:16.920
ten days, somehow I was able to just hang in
491
00:28:16.960 --> 00:28:18.559
there and keep putting one foot in front of the
492
00:28:18.640 --> 00:28:21.079
other and stay open and stay relational, even though it
493
00:28:21.160 --> 00:28:24.119
was a lot of fear and anxiety and family conflicts
494
00:28:24.160 --> 00:28:28.039
and potential things going on, and one that could you know,
495
00:28:28.799 --> 00:28:31.839
I could feel my inclination to withdraw or to polarize
496
00:28:31.920 --> 00:28:35.200
or to get you know, feeling you know, different sides
497
00:28:35.200 --> 00:28:38.160
of things. And fortunately the practice just kept taking over.
498
00:28:38.640 --> 00:28:41.319
And there's something like that with practice, our practice wins
499
00:28:41.359 --> 00:28:45.160
out over some of our other possible intentions. And so
500
00:28:45.240 --> 00:28:48.599
I wanted to talk about this embodied approach to practice.
501
00:28:48.640 --> 00:28:51.279
And of course, you know, our trauma lives in our bodies,
502
00:28:51.319 --> 00:28:55.720
so embodied work can be challenging, but some pathway into
503
00:28:55.759 --> 00:28:59.359
embodied awareness, whether it's sitting practice or movement practice or
504
00:28:59.400 --> 00:29:02.119
different things. But I found over time on if this
505
00:29:02.240 --> 00:29:05.799
resonates with you, that by becoming more embody, erectly having
506
00:29:05.799 --> 00:29:08.920
a physical felt presence of the body we know from
507
00:29:08.920 --> 00:29:12.880
current neuroscience, that activates the task positive network, which then
508
00:29:13.119 --> 00:29:16.799
allows the development network, the busy wandering mind on often
509
00:29:16.839 --> 00:29:19.680
stress causing self sensing part of our brain to go
510
00:29:19.759 --> 00:29:22.359
offline naturally with how to struggle with it, and the
511
00:29:22.400 --> 00:29:26.279
more embody we are, the continuity of that felt presence
512
00:29:26.799 --> 00:29:29.839
begins to create kind of an internal neurofile feedback loop
513
00:29:29.880 --> 00:29:32.640
that where the body mind heart system is learning to
514
00:29:32.680 --> 00:29:36.799
self regulate, learning to regulate itself into a tension stabilization
515
00:29:36.920 --> 00:29:39.440
than in the deeper states of awareness. And then the
516
00:29:39.480 --> 00:29:42.599
access states of flow, which in the Eastern traditions are
517
00:29:42.640 --> 00:29:46.359
called somebody a sort of harmonic coherence and flow within
518
00:29:46.440 --> 00:29:49.279
our nervous system and body and mind spirit such that
519
00:29:49.640 --> 00:29:51.680
our nervous SYSM learns how to get there and can
520
00:29:51.839 --> 00:29:54.200
has more access to that. And when we're in these
521
00:29:54.240 --> 00:29:56.920
states of flow, I think that's where a lot of
522
00:29:56.920 --> 00:30:00.759
this unfreezing and integrating and metabolizing can happen that you
523
00:30:00.759 --> 00:30:04.000
were talking about. When we're able to access that those
524
00:30:04.039 --> 00:30:06.440
flow states. However, we do it to some kind of
525
00:30:06.440 --> 00:30:10.200
embodied practice. In those flow states, our social engagement system
526
00:30:10.279 --> 00:30:14.039
is online. We're for ourselves and with others. So I
527
00:30:14.079 --> 00:30:17.160
want you to talk about that ability to develop embodiment
528
00:30:17.200 --> 00:30:21.079
and access to some kind of harmonic flower ease within
529
00:30:21.160 --> 00:30:25.359
the body then supports that gradual unfreezing and metabolizing of
530
00:30:25.440 --> 00:30:26.200
the trauma. Yeah.
531
00:30:26.279 --> 00:30:29.799
Yeah, So first I want to say I'm sorry, and
532
00:30:29.200 --> 00:30:33.160
I hear that your time video from a wife and
533
00:30:33.200 --> 00:30:36.119
those two what just shard about your son, so that
534
00:30:36.200 --> 00:30:38.079
I heard that, I don't want to be I want
535
00:30:38.079 --> 00:30:41.079
to honor what you just said with me and to
536
00:30:41.200 --> 00:30:46.279
your question. So anyway, I think a load of the
537
00:30:46.319 --> 00:30:51.599
integration work, trauma integration work and the spiritual work or
538
00:30:51.640 --> 00:30:58.119
contemplative work are designed from different kind of angles to
539
00:30:58.440 --> 00:31:04.160
create that flow that you said that when trauma disorganizes
540
00:31:04.240 --> 00:31:08.720
the data flow, healing trauma organizes the data flow, and
541
00:31:08.960 --> 00:31:12.319
the data flow inside and outside and through our whole
542
00:31:12.359 --> 00:31:17.000
nervous system, which I think we could equal to sense making.
543
00:31:17.160 --> 00:31:22.920
So suddenly things make sense, which means cognition, emotional experience, feeling.
544
00:31:23.000 --> 00:31:27.119
Our body becomes one flow, one message, so then things
545
00:31:27.160 --> 00:31:29.599
make sense. What the person says and what the person
546
00:31:29.680 --> 00:31:33.319
transmits is the same. That makes sense. Sometimes we hear
547
00:31:33.400 --> 00:31:37.440
things being said, but that the body transmits something else,
548
00:31:37.799 --> 00:31:40.319
so that doesn't fully make sense. Even if I can
549
00:31:40.400 --> 00:31:43.440
understand the intellectual side, I don't fully feel it. So
550
00:31:43.480 --> 00:31:46.000
I feel a gap. And if I don't immediately interpret
551
00:31:46.000 --> 00:31:48.240
the gap and I host the gap, so then I
552
00:31:49.079 --> 00:31:52.359
more wholeness can be created. So a nervous system that
553
00:31:53.000 --> 00:31:57.200
is more whole can host more of the fragmentation without
554
00:31:57.240 --> 00:32:00.799
polarizing or fragmenting itself. And that's important and that I
555
00:32:00.839 --> 00:32:04.440
think the basis of every therapeutic interaction is that more
556
00:32:04.559 --> 00:32:08.680
wholeness is able to host more fragmentation. And so that
557
00:32:08.759 --> 00:32:11.920
flow state that you spoke about, like the coherence or
558
00:32:11.960 --> 00:32:18.160
the organization, the higher organizing principle forming us or me
559
00:32:18.480 --> 00:32:22.039
or you or we are being informed by the world,
560
00:32:22.119 --> 00:32:26.279
means we can hold a coherent form of life in us.
561
00:32:26.599 --> 00:32:31.039
So inside and outside become more coherent, and then they're
562
00:32:31.039 --> 00:32:34.200
more coherent. We call that intimate, so we don't feel
563
00:32:34.240 --> 00:32:37.440
separate from the world, but we feel the interdependence. And
564
00:32:37.519 --> 00:32:41.480
wherever trauma happens, the bridge from inside to outside, like
565
00:32:41.559 --> 00:32:46.359
how I process internal data and how I process data
566
00:32:46.400 --> 00:32:50.759
that my senses bring from the external world from the outside,
567
00:32:50.839 --> 00:32:54.319
my environment the rom you. So when you arise in
568
00:32:54.400 --> 00:32:58.839
me more coherently and my inner space is open and relaxed,
569
00:32:58.880 --> 00:33:02.279
as you said, the world feels intimate and not separate,
570
00:33:02.559 --> 00:33:08.200
And where trauma resides, it's disorganized. It feels more separate, distant, fragmented, polarized.
571
00:33:08.240 --> 00:33:10.000
And we see a lot of this right now in
572
00:33:10.039 --> 00:33:12.440
the world and also in the collective body. And I
573
00:33:12.480 --> 00:33:16.440
think I would definitely underline what you just said is
574
00:33:16.480 --> 00:33:20.960
that if I have a practice that helps me to
575
00:33:21.079 --> 00:33:23.759
first reconnect, and maybe at the end of our conversation,
576
00:33:23.920 --> 00:33:27.240
we can also do such a practice that I learn
577
00:33:27.319 --> 00:33:30.000
to connect through my breath to my body, to my
578
00:33:30.039 --> 00:33:33.240
physical body. And I know this just the areas that
579
00:33:33.400 --> 00:33:37.279
feel safe and warm and open and where I really
580
00:33:37.319 --> 00:33:40.160
rest in myself right now, even if at the beginning
581
00:33:40.279 --> 00:33:44.039
is just my palms or my telvis or my legs
582
00:33:44.119 --> 00:33:47.000
or whatever it is, it doesn't often it's not immediately
583
00:33:47.000 --> 00:33:50.440
the whole body, but from there we can slowly expand
584
00:33:51.039 --> 00:33:55.519
and create a more coherent experience of our inner body flow.
585
00:33:55.839 --> 00:33:59.200
And I think the more I practice this definitely adds
586
00:33:59.319 --> 00:34:03.440
to the coherence or flow state that you said, because
587
00:34:03.480 --> 00:34:05.799
I can feel well when I pay attention, my whole
588
00:34:05.839 --> 00:34:09.039
body is streaming. My whole body is full of energy,
589
00:34:09.079 --> 00:34:12.719
it's flowing, so I feel the flow. And I would
590
00:34:12.760 --> 00:34:16.880
even say I feel the flow of my soul, like
591
00:34:16.960 --> 00:34:19.519
as if the movement of our soul is a river.
592
00:34:20.000 --> 00:34:22.039
And when you are open and the river is not
593
00:34:22.239 --> 00:34:25.719
just outside, the river flows through us. And like this
594
00:34:25.880 --> 00:34:29.360
we are more intuitive, we are more connected to other people.
595
00:34:29.719 --> 00:34:33.360
We have more access to instant knowing. We suddenly know
596
00:34:33.519 --> 00:34:36.800
things either in conversations. We have a kind of a
597
00:34:36.960 --> 00:34:40.920
sense that goes beyond the learned knowledge that my brain holds,
598
00:34:41.280 --> 00:34:44.840
and we are more tapped into the collective space. We
599
00:34:44.880 --> 00:34:48.480
are more synchronized with the synchronicities that happen in the
600
00:34:48.559 --> 00:34:53.360
society between people. So everything becomes more synchronized. And because
601
00:34:53.360 --> 00:34:55.400
of that, life feels much more as it ful like
602
00:34:55.400 --> 00:34:58.000
a flow, as you said, and it's beautiful. So there
603
00:34:58.039 --> 00:35:02.320
is this higher organizing principle that the more I feel that,
604
00:35:02.880 --> 00:35:06.119
I feel like how life is flowing through me and
605
00:35:06.199 --> 00:35:09.199
through us, and I also feel more where it doesn't,
606
00:35:09.239 --> 00:35:12.159
where it stuck, I feel more destagnations. And I think
607
00:35:12.199 --> 00:35:16.440
that's for everybody who works with people groups amazing. Because
608
00:35:17.039 --> 00:35:20.320
our body tells us a lot about other people's bodies.
609
00:35:20.639 --> 00:35:23.559
We can feel a lot more than we've learned in
610
00:35:23.719 --> 00:35:28.679
school about each other because our nervous systems are so sensitive.
611
00:35:29.079 --> 00:35:32.679
I think many of the people that practiced long time meditation,
612
00:35:33.039 --> 00:35:36.280
or many people that wrote about their experiences are saying
613
00:35:36.280 --> 00:35:40.199
caves and then monasteries show that their nervous systems can
614
00:35:40.239 --> 00:35:43.440
do stuff that is potentially in all of us, but
615
00:35:43.519 --> 00:35:46.440
we often don't turn on those functions because we don't
616
00:35:46.480 --> 00:35:50.159
have the manual how to use the nervous system functions correctly.
617
00:35:50.480 --> 00:35:54.039
And so all the work on the Condolini stream and
618
00:35:54.079 --> 00:35:57.840
the chakras and the higher states of consciousness, all of
619
00:35:57.880 --> 00:36:02.440
this makes a lot of sense we explore in a
620
00:36:02.480 --> 00:36:05.760
healing work, and so yes, I think the practice is important.
621
00:36:05.800 --> 00:36:09.480
I would just add, I can practice and open up
622
00:36:09.760 --> 00:36:12.599
the parts of me, and I can refine the parts
623
00:36:12.639 --> 00:36:16.119
of me that are where I already have access, where
624
00:36:16.159 --> 00:36:19.320
I am completely disembodied. The parts of me that I'm
625
00:36:19.360 --> 00:36:22.760
not aware of, I need some kind of either they
626
00:36:22.800 --> 00:36:27.239
pop up in meditation, they pop open, or I am
627
00:36:27.280 --> 00:36:32.239
willing to see myself more clearly through community because other
628
00:36:32.280 --> 00:36:35.039
people will reflect back to me the parts that I
629
00:36:35.079 --> 00:36:38.719
can see in myself. That's why communal healing is so powerful,
630
00:36:39.119 --> 00:36:43.519
because even if not every mirror is fully clear, but
631
00:36:43.679 --> 00:36:47.400
somehow through other people, I can see the parts that
632
00:36:47.519 --> 00:36:51.000
I can see myself. And so I would say the
633
00:36:51.599 --> 00:36:55.400
contemplative practice is one pillar, and I think the communal
634
00:36:55.440 --> 00:36:58.519
and relational part is another pillar. If I want to
635
00:36:58.559 --> 00:37:03.400
awaken my the world, I think both together are very powerful.
636
00:37:03.360 --> 00:37:06.920
Absolutely, and I want to explore this relational and collective
637
00:37:06.960 --> 00:37:09.920
dimension of healing with you more and then allow time
638
00:37:09.920 --> 00:37:11.800
for you to lead us in a practice for sure.
639
00:37:12.280 --> 00:37:14.400
So as you are describing, and I love the image
640
00:37:14.440 --> 00:37:17.360
of the river for that flow, Doctor Dan Siegel often
641
00:37:17.400 --> 00:37:20.719
talks about the optimal kind of organization of our nervous
642
00:37:20.719 --> 00:37:22.960
system and brain is like a river that flows between
643
00:37:23.039 --> 00:37:26.000
these shores of chaos on one side and rigidity on
644
00:37:26.039 --> 00:37:29.000
the other when things become disregulated. But when we're in
645
00:37:29.000 --> 00:37:32.800
this optimal flow. And also you were referencing earlier this
646
00:37:33.119 --> 00:37:35.559
experience when you were talking about parenting a child or
647
00:37:35.559 --> 00:37:38.159
being with your child, your own daughter, if she's expressing
648
00:37:38.239 --> 00:37:42.039
she's feeling fear, that experience of feeling felt, giving that
649
00:37:42.079 --> 00:37:44.960
to another, receiving that for another. Often we talk about
650
00:37:44.960 --> 00:37:47.159
the need to be seen, and that's a valid thing.
651
00:37:47.519 --> 00:37:50.360
We want to be seen and knowledge, but also feeling felt.
652
00:37:50.400 --> 00:37:53.199
And again doctor Siegel talks about that is the kind
653
00:37:53.239 --> 00:37:56.800
of essence of the therapeutic relationship is giving someone else
654
00:37:56.840 --> 00:37:59.800
the experience of feeling felt, actually giving their nervous system
655
00:38:00.079 --> 00:38:02.960
feeling and healing. Belt. So you were describing this kind
656
00:38:03.000 --> 00:38:05.000
of vertical poll that we can all do a lot
657
00:38:05.000 --> 00:38:08.000
of work around our inner work of healing and greater
658
00:38:08.079 --> 00:38:10.880
access to flow. And then of course there's the lateral
659
00:38:10.920 --> 00:38:13.880
dimension and they're integrated, and a lot of our healing
660
00:38:13.920 --> 00:38:16.719
work can happen within that lateral dimension as well, because
661
00:38:16.719 --> 00:38:19.239
there's a flow that goes that way as well. And
662
00:38:19.280 --> 00:38:22.480
we know from current neuroscience that the neural architecture that's
663
00:38:22.519 --> 00:38:26.320
involved in developing greater access to flow within ourselves, greater
664
00:38:26.599 --> 00:38:30.960
introceptive awareness and flow is also involved in our ability
665
00:38:30.960 --> 00:38:34.159
to connect with others, to have our social engagement systems online,
666
00:38:34.199 --> 00:38:37.960
and to be in that energy matrix that can then
667
00:38:38.199 --> 00:38:42.480
provide further landscape for healing and regulation and so forth.
668
00:38:42.679 --> 00:38:44.880
So I wonder if you could talk about sort of
669
00:38:44.920 --> 00:38:49.280
coregulation and collective healing work as an extension of our
670
00:38:49.320 --> 00:38:51.679
practice and as extension of our work and some of
671
00:38:51.719 --> 00:38:54.679
the opportunities to do that, you know, with others in
672
00:38:54.719 --> 00:38:58.599
our relationships in partnership, but then also even in community settings,
673
00:38:58.599 --> 00:39:00.559
in collective settings, which I know that a big part
674
00:39:00.599 --> 00:39:01.079
of your work.
675
00:39:01.559 --> 00:39:04.079
I wanted to say one thing about the feeling seen,
676
00:39:04.480 --> 00:39:08.159
and I think that connects to feeling felt, because I
677
00:39:08.199 --> 00:39:12.039
think one of the parental pillars. Like the function of
678
00:39:12.079 --> 00:39:16.679
a parent is to witness, and like in a field way,
679
00:39:16.840 --> 00:39:21.840
to witness the child's new developments. When I say, oh wow,
680
00:39:21.960 --> 00:39:24.719
I see you can do this in a way, I
681
00:39:24.920 --> 00:39:30.639
confirm yoric or the child's existence. More So, when the
682
00:39:30.760 --> 00:39:34.159
child develops a new function and it's being witnessed by
683
00:39:34.239 --> 00:39:37.960
the parents and felt by the parents consciously, it makes
684
00:39:38.000 --> 00:39:42.000
it stronger. So the witnessing is an inherent function that
685
00:39:42.159 --> 00:39:46.360
brings us into existence. But if it didn't have that
686
00:39:46.480 --> 00:39:49.800
on the other side enough only partly in our life
687
00:39:49.880 --> 00:39:52.679
as children, then often we walk through life and we
688
00:39:52.719 --> 00:39:54.960
constantly want to be seen or need to be seen.
689
00:39:55.119 --> 00:39:57.239
It's not only one to We need to be seen
690
00:39:57.360 --> 00:40:01.800
to confirm parts of us into existence, like that they exist.
691
00:40:02.119 --> 00:40:05.920
So that function, I think is an important aspect of healing.
692
00:40:05.960 --> 00:40:08.719
As you said, it's the therapeutic relationship is based on
693
00:40:08.880 --> 00:40:12.480
feeling felt and also being seen. But being seen is
694
00:40:12.599 --> 00:40:16.280
being seen in our specificity, not in a general sense,
695
00:40:16.400 --> 00:40:20.199
and who we really are in our intelligence, and I
696
00:40:20.239 --> 00:40:23.440
think that strengthens the voice of the child where it
697
00:40:23.599 --> 00:40:25.719
becomes a grown up. And as a grown up I
698
00:40:25.760 --> 00:40:29.920
have more orientation. I know my purpose. I know my creativity,
699
00:40:30.519 --> 00:40:35.440
and I'm not unconsciously always asking for the confirmation of
700
00:40:35.519 --> 00:40:38.920
my existence that I didn't get. But as a grown up,
701
00:40:39.000 --> 00:40:41.480
even when I didn't get it, I still need it.
702
00:40:42.039 --> 00:40:46.000
And so exposing oneself to a group context or a
703
00:40:46.039 --> 00:40:50.000
collective context that is safe and relatively safe and it
704
00:40:50.039 --> 00:40:53.400
has the capacity, you know, to really that we witness
705
00:40:53.440 --> 00:40:56.559
each other is very helpful. And I see this often.
706
00:40:56.599 --> 00:40:59.639
We are very large groups where we go through this
707
00:40:59.760 --> 00:41:04.760
cold collective healing work. We do individual, ancestral and collective
708
00:41:04.760 --> 00:41:08.480
healing work in these groups, and the feeling felt when
709
00:41:08.480 --> 00:41:12.760
we induce more and more feeling felt in small groups
710
00:41:12.800 --> 00:41:15.760
like in triads and bigger groups in the whole group,
711
00:41:16.239 --> 00:41:20.880
it's amazing because it unleashes such a tremendous healing power.
712
00:41:21.679 --> 00:41:26.440
If hundreds of nervous systems witness a person speaking, or
713
00:41:27.039 --> 00:41:30.480
we witness a group process, a collective process emerge in
714
00:41:30.519 --> 00:41:33.000
the group through us, and we can hold a space
715
00:41:33.079 --> 00:41:36.239
for that that has such a healing power. And not
716
00:41:36.320 --> 00:41:39.000
to forget I mean, if you look into like if
717
00:41:39.000 --> 00:41:41.880
you look at many countries and into the unconscious of
718
00:41:42.360 --> 00:41:46.639
many cultural spaces. You talked about Latin America Europe at
719
00:41:46.719 --> 00:41:50.400
World War Two, or the Holocaust, or slavery and racism,
720
00:41:50.639 --> 00:41:53.840
or the Native American channel side in the US. There's
721
00:41:54.000 --> 00:41:57.760
so many very painful events and many others around the
722
00:41:57.760 --> 00:42:02.599
world that there is a lot of energy stored in
723
00:42:02.719 --> 00:42:07.159
kind of a lake, an invisible lake underneath our cultural
724
00:42:07.199 --> 00:42:11.840
awareness that has a lot of design capacity, that designs
725
00:42:11.880 --> 00:42:16.320
our culture, but without us knowing, and so to say, yes,
726
00:42:16.440 --> 00:42:20.320
individual healing work is important. But for example, I needed
727
00:42:20.320 --> 00:42:24.280
to do some work. My both grandparents were in Vienna,
728
00:42:24.400 --> 00:42:27.400
I went through the Second World War. You know, they
729
00:42:27.440 --> 00:42:30.119
had their trauma and their wounds from the Second World
730
00:42:30.159 --> 00:42:32.920
War from their parents from the First World War. So
731
00:42:32.960 --> 00:42:37.360
there's a whole archeology of trauma that also resonated in
732
00:42:37.400 --> 00:42:39.280
my body. And I needed to do a lot of
733
00:42:39.320 --> 00:42:42.400
work also on the ancestral dimension and then on the
734
00:42:42.440 --> 00:42:47.079
collective dimension, so that my nervous system, my individual, my
735
00:42:47.199 --> 00:42:50.840
ancestral and my collective nervous system can be more open
736
00:42:51.480 --> 00:42:56.400
to walk through these trauma fields with groups and provide
737
00:42:56.400 --> 00:42:59.840
a holding space. That's something we need to work on
738
00:43:00.039 --> 00:43:04.519
because that's not just given usually, but there's a tremendous
739
00:43:04.599 --> 00:43:09.760
support when we as groups work together for the individual,
740
00:43:09.920 --> 00:43:13.280
and the individual supports against other individuals, and if you
741
00:43:13.440 --> 00:43:17.599
develop that space, well, I think this is the healing.
742
00:43:17.679 --> 00:43:20.599
And I'm sure you had similar experiences with your own groups.
743
00:43:20.639 --> 00:43:23.639
I know you went often to Auschwitz and did other
744
00:43:23.800 --> 00:43:27.280
retreats and groups that when we come together as groups,
745
00:43:27.320 --> 00:43:31.760
even very difficult trauma fields, are places where we can
746
00:43:32.320 --> 00:43:35.320
learn a lot, integrate a lot, grow a lot, and
747
00:43:35.440 --> 00:43:39.800
be together and that togetherness unfolds a lot of healing power.
748
00:43:39.880 --> 00:43:42.280
So I think in the West we are often too
749
00:43:42.320 --> 00:43:45.760
stuck on one on one context, which I think is important,
750
00:43:46.119 --> 00:43:49.599
no doubt, But I think one on one work within
751
00:43:49.800 --> 00:43:53.480
those group spaces that are working all the time, I
752
00:43:53.519 --> 00:43:57.559
think is way more powerful and it's way faster because
753
00:43:57.599 --> 00:44:01.039
the collective supports the individual work. So I'm a big
754
00:44:01.079 --> 00:44:04.880
fan of combining. What also, the Wisdom traditions teach us
755
00:44:04.960 --> 00:44:08.000
over thousands of years that we come together in communities,
756
00:44:08.039 --> 00:44:10.760
we come together in rituals, and I think with the
757
00:44:10.840 --> 00:44:13.880
modern science and the one on one work that we
758
00:44:14.119 --> 00:44:18.360
developed over many hundred years, I think this combination is
759
00:44:18.440 --> 00:44:19.119
very powerful.
760
00:44:19.519 --> 00:44:23.760
Absolutely, It's certainly been the case. I before the pandemic,
761
00:44:23.800 --> 00:44:25.679
I was just involved in that kind of work all
762
00:44:25.719 --> 00:44:27.639
the time around the world, and I kind of miss that.
763
00:44:27.679 --> 00:44:29.400
I still since we kind of got out of the panic,
764
00:44:29.440 --> 00:44:31.360
been going to Outschwitz again every year. Most of my
765
00:44:31.400 --> 00:44:33.559
work is online, but I miss that in person work.
766
00:44:33.559 --> 00:44:35.440
And I'm grateful to go at Ourswitz every year and
767
00:44:35.480 --> 00:44:37.559
we do the circle work and the console work, both
768
00:44:37.800 --> 00:44:41.079
small circles and big circles, and dietic work and triotic work.
769
00:44:41.159 --> 00:44:43.880
It's so powerful. One last question, and then I would
770
00:44:43.880 --> 00:44:45.760
like to ask you to lead us in a practice,
771
00:44:46.039 --> 00:44:48.719
you know, as individuals dealing with whatever we're dealing with.
772
00:44:48.800 --> 00:44:51.800
And I hopefully we would have be able to benefit
773
00:44:51.840 --> 00:44:54.400
from ideal settings and be able to do retreats and
774
00:44:54.639 --> 00:44:57.880
have good therapeutic relationships and do our healing work and
775
00:44:57.920 --> 00:45:00.199
so forth. But in the world in terms of what
776
00:45:00.239 --> 00:45:02.760
we can actually work on ourselves, I wonder if you
777
00:45:02.800 --> 00:45:05.519
agree that there's a in terms of the attunement work
778
00:45:05.559 --> 00:45:08.599
we do our own healing work individually, we're tuning into
779
00:45:08.679 --> 00:45:11.679
that deeper level of ourselves and really ultimately we can
780
00:45:11.719 --> 00:45:14.079
be kind of tuning into source, if you will. When
781
00:45:14.079 --> 00:45:16.119
you're talking about feeling seen and being felt, I was
782
00:45:16.159 --> 00:45:18.599
saying we could have a whole nother conversation about the
783
00:45:18.679 --> 00:45:21.880
quantum level of this from a quantum perspective, as we
784
00:45:21.960 --> 00:45:24.679
call each other into existence, as we confirm you know,
785
00:45:24.760 --> 00:45:27.639
the feeling, that could be very interesting conversation. But there
786
00:45:27.719 --> 00:45:30.440
is a level of source that we can tune into
787
00:45:30.519 --> 00:45:33.679
that is profoundly healing. But also in the collective world,
788
00:45:33.760 --> 00:45:36.519
even with all the problems in the world, there's still
789
00:45:36.559 --> 00:45:39.920
within all that field, there's source there. It's a manifestation
790
00:45:40.000 --> 00:45:42.360
out of source. If we can kind of train ourselves
791
00:45:42.360 --> 00:45:45.159
to be more attuned to source within and source in
792
00:45:45.199 --> 00:45:48.320
the relational field, this can be a continual source of
793
00:45:48.480 --> 00:45:51.440
energy and healing and inspiration and so forth, to kind
794
00:45:51.440 --> 00:45:54.920
of tune ourselves to being able to experience source even
795
00:45:54.960 --> 00:45:56.760
in the midst of chaos or even in the midst
796
00:45:56.760 --> 00:45:59.719
of all these situations. It's all somehow still a man
797
00:45:59.760 --> 00:46:02.880
of the station of source at some level. And there's
798
00:46:02.920 --> 00:46:04.719
why your thoughts about that. And then I would like
799
00:46:04.920 --> 00:46:07.159
you to lead us in a practice.
800
00:46:07.079 --> 00:46:11.239
Right I think if our regular practice gives us more
801
00:46:11.280 --> 00:46:14.159
and more energy, more and more access to that energy
802
00:46:14.320 --> 00:46:18.840
to source energy or stick Schwortz mutual friend like calls
803
00:46:18.880 --> 00:46:22.119
it self energy or there are different people describe it
804
00:46:22.159 --> 00:46:25.119
in different ways, but there is a deeper, more trans
805
00:46:25.239 --> 00:46:29.920
personal aspect to us that we can be dialed into.
806
00:46:30.079 --> 00:46:34.559
And that's a great resource. That's a great that's also
807
00:46:34.960 --> 00:46:39.920
in its simplicity, super intelligent because it looks like in
808
00:46:39.960 --> 00:46:45.559
that more quiet, connected state there is nothing, but in
809
00:46:45.679 --> 00:46:49.039
that nothing, there is a lot of intelligence, like there's
810
00:46:49.079 --> 00:46:53.639
supreme intelligence. So it and I think we get so trained,
811
00:46:54.119 --> 00:46:58.079
especially in the West, to be focused on forms that
812
00:46:58.159 --> 00:47:01.559
we forgot in which all these forms arise in It's
813
00:47:01.599 --> 00:47:03.800
like you read a book and you forget that you're
814
00:47:03.800 --> 00:47:06.639
always looking at paper because you're hypnotized by the letters
815
00:47:06.639 --> 00:47:08.920
and the words and the meaning. And so I think
816
00:47:08.960 --> 00:47:11.400
what you are referring to is very important. That's why
817
00:47:11.400 --> 00:47:14.920
I think the combination of integration work or healing work
818
00:47:15.000 --> 00:47:18.880
and contemplative work is so important, and especially now when
819
00:47:18.880 --> 00:47:23.320
we see the world's the world's more volatile, to feel
820
00:47:23.400 --> 00:47:27.079
more grounded, first in our bodies, but then also grounded
821
00:47:27.159 --> 00:47:31.679
in the deeper Sourcing energy from deeper within, I think
822
00:47:31.800 --> 00:47:34.960
is very very important. And it also that energy feels
823
00:47:34.960 --> 00:47:38.840
more like anchored, because when we say centered, we are
824
00:47:38.840 --> 00:47:41.519
not centered in a place, feel centered in flow, be
825
00:47:41.800 --> 00:47:45.480
centered means we are immersed in the river. We don't
826
00:47:45.519 --> 00:47:49.159
feel the pressure of pushing the river or slowing it down.
827
00:47:49.239 --> 00:47:52.519
So if you're in the river, you're in the wu
828
00:47:52.679 --> 00:47:55.800
waste state in the in the dowd jing is when
829
00:47:55.840 --> 00:47:59.039
we are exactly with the flow of life. But that
830
00:47:59.159 --> 00:48:02.199
also feels the most center ring. So center is not
831
00:48:02.280 --> 00:48:05.239
a place, but it's actually an immersion in the movement.
832
00:48:05.280 --> 00:48:09.039
It feels deeply peaceful. And that's I think. Now there's
833
00:48:09.079 --> 00:48:12.159
a navigation system. There's a kind of a deeper knowing
834
00:48:12.760 --> 00:48:17.000
that is not any more sourced by my past, but
835
00:48:17.119 --> 00:48:20.400
it's actually like a knowing out of the present moment,
836
00:48:20.800 --> 00:48:24.920
and that is that inner GPS. I think is something
837
00:48:25.000 --> 00:48:28.400
that can is really helpful in times like this, when
838
00:48:28.400 --> 00:48:31.199
it seems like there's a lot of volatility and there's
839
00:48:31.239 --> 00:48:34.480
a lot of chaotic movement in the world or even
840
00:48:34.599 --> 00:48:37.760
threatening movement, that there is a deeper place in us.
841
00:48:37.800 --> 00:48:40.519
And then when we get scared, the cup is bigger
842
00:48:40.880 --> 00:48:43.719
that can host the fear, because when the cup is small,
843
00:48:44.079 --> 00:48:46.559
the fear is big. So when somebody says it's so
844
00:48:46.760 --> 00:48:49.159
big and overwhelming, it means that the cup is small.
845
00:48:49.239 --> 00:48:51.719
But usually people say, is that they feel very young
846
00:48:51.800 --> 00:48:54.280
and regressive when the fear comes up. That's where I
847
00:48:54.320 --> 00:48:56.800
say the fear is so big because I am very small,
848
00:48:57.119 --> 00:49:00.199
small meaning young. And then if I can open up
849
00:49:00.079 --> 00:49:02.840
up first into my mature perspective and then even more
850
00:49:02.880 --> 00:49:07.079
so into that transpersonal space, I think that's deeply resourcing.
851
00:49:07.440 --> 00:49:09.760
And that's also where wisdom comes from, because where do
852
00:49:09.800 --> 00:49:14.039
we turn to in crisis times. We are looking for wisdom.
853
00:49:14.280 --> 00:49:17.159
We are looking for the depths, We are looking for elders,
854
00:49:17.199 --> 00:49:20.960
we are looking for and what is elderhood. Elderhood is
855
00:49:21.000 --> 00:49:24.400
that we see that certain people didn't just get older,
856
00:49:24.719 --> 00:49:28.280
they really took on the challenges in their life and
857
00:49:28.400 --> 00:49:31.679
also became wiser. And you know, we can also be
858
00:49:31.760 --> 00:49:35.840
young and wise, but that elderhood, whatever is elderhood and
859
00:49:35.920 --> 00:49:41.320
accumulation of wisdom, is usually less disturbed by the current noise,
860
00:49:41.559 --> 00:49:44.400
and it's more stable to speak from a deeper place.
861
00:49:44.519 --> 00:49:48.800
There is more timeless and the timelessness is relevant at
862
00:49:48.840 --> 00:49:52.559
every time in human history. I think that's also why
863
00:49:52.599 --> 00:49:57.559
we read wise books or sources of wisdom over thousands
864
00:49:57.599 --> 00:50:00.679
of years, because they're not just speaking to the current situation.
865
00:50:00.920 --> 00:50:04.559
They speak out of that which creates the current situation,
866
00:50:05.079 --> 00:50:08.320
and that's really amazing. And so when we can be
867
00:50:08.400 --> 00:50:12.280
tapped into where that wisdom comes from, that's very powerful.
868
00:50:12.639 --> 00:50:14.199
So much if you would, I would love to just
869
00:50:14.280 --> 00:50:17.000
keep this conversation going forever. It's so wonderful. We are
870
00:50:17.079 --> 00:50:18.400
kind of near the end of our time. So if
871
00:50:18.400 --> 00:50:20.360
you would lead us in a practice of some kind
872
00:50:20.360 --> 00:50:22.679
of attunement practice whatever you're inspired to do.
873
00:50:23.320 --> 00:50:26.599
Really, yes, yeah, let's do like a grounding practice of
874
00:50:26.679 --> 00:50:29.639
all the content. We listen now to a lot of content.
875
00:50:29.760 --> 00:50:32.360
Maybe we can just let it settle into our bodies
876
00:50:32.400 --> 00:50:34.880
and connect a bit more to a body. And so
877
00:50:34.960 --> 00:50:40.039
for everybody who's listening now, we can just okay, after
878
00:50:40.199 --> 00:50:43.119
you listen to many things, maybe some are close to
879
00:50:43.159 --> 00:50:47.199
your experience, maybe others not, and you just feel the
880
00:50:47.320 --> 00:50:53.599
echo the conversation and yourself and whatever inspired you, whatever
881
00:50:54.079 --> 00:50:59.119
speaks to your experience or makes you more interested, just
882
00:50:59.159 --> 00:51:02.800
to listen to the resonance. And also with your breath,
883
00:51:03.480 --> 00:51:08.880
every time you exhale, mainly with every exhalations is down
884
00:51:09.000 --> 00:51:12.199
and prolong your exhalation a little bit to drop a
885
00:51:12.280 --> 00:51:16.519
bit deeper into your physical body and mainly parts of
886
00:51:16.559 --> 00:51:22.719
your body feel open, safe, warm, necktat ground. That next
887
00:51:22.800 --> 00:51:26.400
exhalation connects you deeper to those places or to that
888
00:51:26.599 --> 00:51:31.920
place and your body. Maybe you also feel streaming, pulsing
889
00:51:32.199 --> 00:51:38.079
flow sensations there through the body, sensations you feel through
890
00:51:38.119 --> 00:51:42.920
your body sensations towards the ground. You just look how
891
00:51:43.280 --> 00:51:49.719
close we're distant, appears or feels. Sometimes the ground's very
892
00:51:49.719 --> 00:51:53.719
close in our experience, especially even our body is very
893
00:51:53.760 --> 00:51:57.559
open and relaxed. Sometimes we feel a little bit distant
894
00:51:57.719 --> 00:52:01.000
from the ground and there's some res in our body,
895
00:52:01.000 --> 00:52:04.199
and it's equally fine. You want to just notice how
896
00:52:04.280 --> 00:52:08.000
it is and not overrided. Still feel that's my current
897
00:52:08.119 --> 00:52:13.760
relationship to the ground and soften into that experience. Then
898
00:52:14.159 --> 00:52:17.880
if it's possible to open up, deep burn, let your
899
00:52:17.920 --> 00:52:22.119
breath flow into the ground. Feel the ground, the soil
900
00:52:22.559 --> 00:52:25.480
a little bit, the land that you're on as how
901
00:52:25.519 --> 00:52:29.920
you're sitting and your existence is supported by the ground.
902
00:52:30.320 --> 00:52:34.480
When the soil and retirement, we go through some challenges
903
00:52:34.599 --> 00:52:39.519
and we integrate, digest and integrate the challenge. We add
904
00:52:39.519 --> 00:52:42.360
a little bit of soil in the winter and the
905
00:52:42.480 --> 00:52:46.239
odd fall and the winter, the leaves struck to the
906
00:52:46.320 --> 00:52:49.920
ground through the winter had become a soil so that
907
00:52:50.000 --> 00:52:56.159
the next inhalation, the next spring can sprout. Exhaling meants digesting,
908
00:52:56.679 --> 00:53:01.639
integrating a daily life experience fresh for the next moment
909
00:53:02.079 --> 00:53:05.480
to arrive to sprout, and then with a couple of
910
00:53:05.559 --> 00:53:10.480
deeper breaths, maybe to come back to your heart and
911
00:53:10.639 --> 00:53:14.639
slowly through your heart and a sunny as screen. And
912
00:53:14.679 --> 00:53:17.360
I think just one word are a few words to
913
00:53:18.239 --> 00:53:21.679
I think that meditation because we're very often very good
914
00:53:21.679 --> 00:53:26.559
in being active, experiencing also taking in data and information,
915
00:53:27.199 --> 00:53:30.760
they also need a practice to digest the information, to
916
00:53:30.960 --> 00:53:35.159
digest our day, our life, and to turn it into
917
00:53:35.320 --> 00:53:38.800
soil so that the seasons of our life can stay
918
00:53:38.840 --> 00:53:43.159
fresh and active and now nervous system stays refreshed. So
919
00:53:43.280 --> 00:53:47.199
that's a great meditation when you feel disturbed or stressed,
920
00:53:47.239 --> 00:53:50.679
to come back to the body, to the soil, let
921
00:53:50.719 --> 00:53:55.440
the experience resonate and integrate itself so that you can
922
00:53:55.519 --> 00:53:59.639
be fresh or the next moment. It's also good meditation
923
00:53:59.760 --> 00:54:02.400
to do which night or in the evening before we
924
00:54:02.480 --> 00:54:05.719
go to sleep. It helps us to improve our sleep.
925
00:54:06.639 --> 00:54:10.400
That's just distress before we sleep, so we can sleep better,
926
00:54:10.679 --> 00:54:13.960
recuperate better, we chart job better, eate better.
927
00:54:14.280 --> 00:54:17.719
Well, thank you so much, Thomas. And I love the
928
00:54:17.760 --> 00:54:20.599
image of the soil and the connection between body and
929
00:54:20.719 --> 00:54:23.880
soil and the earth. You know, you reference the Auschwitz.
930
00:54:24.039 --> 00:54:25.519
I've been going there every year for a long time
931
00:54:25.559 --> 00:54:28.400
with this bring witness work, and Bernie Glassman, the founder
932
00:54:28.400 --> 00:54:31.280
of retreat, always said Auschwitz itself is a teacher when
933
00:54:31.280 --> 00:54:34.840
we go there, and there's a wonderful German priest who
934
00:54:35.239 --> 00:54:38.440
usually joins our retreat. Father Manford has been there I
935
00:54:38.440 --> 00:54:41.760
think twenty five thirty maybe thirty years. He's been as
936
00:54:41.800 --> 00:54:45.239
a German priest on loan to the Diocese of Krakau
937
00:54:45.320 --> 00:54:48.480
and Poland, and his ministry is being at Outswitz administering
938
00:54:48.480 --> 00:54:51.840
to the people that come there, and he always encourages
939
00:54:51.960 --> 00:54:55.679
us to listen to the soil, to connect with the
940
00:54:55.719 --> 00:54:57.760
soil and listen to the soil, and we do that
941
00:54:57.800 --> 00:55:00.840
to our body and also literally in the place h RP.
942
00:55:00.840 --> 00:55:03.639
But yeah, listening to the soil. So I love that
943
00:55:03.719 --> 00:55:06.079
image of the soil and how we create more soil
944
00:55:06.159 --> 00:55:07.440
with our integration work.
945
00:55:08.480 --> 00:55:12.119
Yeah. That's beautiful, wow, lovely powerful, especially that place.
946
00:55:12.320 --> 00:55:15.559
Yeah, thank you so much, Thomas Subell, Thank you so
947
00:55:15.719 --> 00:55:19.599
much for being part of our rewiring period anxiety summit,
948
00:55:19.760 --> 00:55:22.039
and that's always just such a blessing to be able
949
00:55:22.039 --> 00:55:23.440
to have these conversations with you.
950
00:55:23.800 --> 00:55:26.760
Yeah, thank you Fleet. I always enjoy our conversations. We
951
00:55:26.800 --> 00:55:29.280
always create such a lovely space together, So thank you
952
00:55:29.400 --> 00:55:30.280
very much for having me.
953
00:55:30.920 --> 00:55:33.519
Yeah, and where can people find out more about your work?
954
00:55:33.920 --> 00:55:38.719
We have multiple sources like Thomas Ubel. Thomas Hubl dot
955
00:55:38.760 --> 00:55:42.559
com is my main website of course with the Academy
956
00:55:42.559 --> 00:55:46.039
of in Science or our training programs and what we do.
957
00:55:46.519 --> 00:55:50.079
And the pocket project of the work is one NGO
958
00:55:50.199 --> 00:55:54.960
in Germany that does collective trauma work and Global Restoration Institute.
959
00:55:55.079 --> 00:55:58.519
There's Global Restoration to the work is our US based
960
00:55:58.760 --> 00:56:02.159
NGO where we do more on the government level and
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diplomatic level trauma informed on collective trauma informed mediation, conflict
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resolution work and advisory. So yeah, these are different resources
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and our collective traumas on me every year.
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Two absolutely, yeah, and I really encourage people to check
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all that out again, Thank you so much, Thomas.
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In care do well.
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Thank you for joining me on the Radical Responsibility podcast. Remember,
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00:56:26.400 --> 00:56:29.079
real change happens when we commit to our growth, face
969
00:56:29.119 --> 00:56:32.719
our challenges with compassion and stay open to transformation. If
970
00:56:32.719 --> 00:56:35.960
you found this episode helpful, I encourage you to subscribe
971
00:56:36.000 --> 00:56:39.360
and help us spread the message of healing and personal empowerment.
972
00:56:39.440 --> 00:56:42.880
Stay grounded, stay present, and stay true to you. Take care,
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So when the child develops a new function and it's
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being witnessed by the parents and felt by the parents consciously,
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it makes it stronger. So the witnessing is an inherent
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function that brings us into existence. But if it didn't
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have that on the other side, enough only partly in
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our life as children, then often we walk through life
7
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and we constantly want to be seen or need to
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be seen. It's not only one to We need to
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be seen to confirm parts of us into existence. So
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that function, I think is an important aspect of healing.
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As you said, it's the therapeutic relationship is based on
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feeling felt and also being seen. But being seen is
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being seen in our specificity, not in a general sense
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in who we really are in our intelligence.
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Welcome to the Radical Responsibility Podcast. I'm doctor Fleet Mall
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00:00:52.479 --> 00:00:54.920
and I'm excited to guide you on a journey of
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authentic transformation. In each episode, I'll bring you insight from
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leading experts to a floor trauma recovery, mindfulness practices, positive psychology,
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and innovative breakthroughs in health, wellness and life optimization. This
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is a space for real conversations that inspire meaningful change,
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helping you find alignment with the person you are always
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meant to be. Let's get started. What if transformation isn't
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just about thinking differently, but feeling differently. Science shows us
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that true change happens when we align not just our minds,
25
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but also the neural networks in our hearts and guts.
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This heart mind connection is the key to deeper healing, resilience,
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and expanded awareness. That's why I created the Heart Mind
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all access, membership, and community, a space designed to help
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you rewire your nervous system, cultivate heart intelligence, and live
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with greater clarity and purpose. With over one thousand hours
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of transformational teachings specifically curated to meet your needs, You'll
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and heartset, regulate your emotions, and unlock your full potential.
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You'll also gain unlimited access to every summit and course
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thousand dollars in growing plus live gatherings, and an inspiring
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global community to support your journey. If you're ready to
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step into a more heart centered, connected and conscious life.
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I invite you to join us. Clip the link to
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learn more and start your journey today. My name is
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doctor Fleet Mall, your co host for the session, and
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I'm thrilled to be here today with a longtime friend
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and colleague Thomas. You will welcome Thomas.
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Hello Fleets, good to see her again.
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Always great to be with you, Thomas, and looking forward
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to this conversation. So, Thomas, I'm wondering, since our theme
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today is how we can rewire our brain, so reshape
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our neural architecture to both heal and work with the
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fear and anxiety that are part of light. So I'm
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wanting to begin with it. You might be able to
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share a pivotal moment in your life when you were
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experiencing a great deal of fear or anxiety, and how
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you work with that, maybe how that in part influenced
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the direction of your work altogether.
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That's an interesting question. Fear in my life, I think
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one of the more recent or recent ones. I live
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since some years in Tel Aviv, and we had multiple
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waves of like worse situations in the last years and
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now there is a longer term war. But also before
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and since I grew up in Vienna, I wasn't used
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to worse situations. So when the first time we had
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this like series two weeks of Missilo texts and sirens,
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so of course that brought up fear in me. But
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I felt that also what I'm teaching and also what
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I'm like my long term meditation practice really were very helpful.
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So not to get stuck in the fear, stuck in
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the fear gets stuck in my body, but actually to
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keep it fluid and to keep working on it and
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with it, to keep it as a movement and as
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an experience. And I felt that the more I really
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stay with the stress at the beginning of this experience
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and the fear, it helped me to stay with it.
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And I could feel how my nervous system actually de
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escalates the stress and de escalates the fear. And it
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became more and more clear that every time there was
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a wave like that and I could stay present with
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it and don't try to not have it and see
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it as a disturbance, it actually helped me to somehow
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digest the fears and integrate them, and that kind of
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decreased over time, those waves, and now it feels like
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very fluid in me, so that those fears don't come
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up anymore. But I felt the work that I did
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really helped that process, that it created more stability or presence,
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more relationship to the moment, and also that it helped
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me us in my work to work with people that
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experience worse situations or the threats of these kind of
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situations in a different way. So maybe that's a good example.
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Yeah, I think so. And as you were describing it,
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it sounds like your ability because of your practice and training,
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to be with the fear and anxiety. So it was
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coming up to not repress it or try to get
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away from it, but to be with it, not try
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to change it, but being with it, And somehow through
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that process kind of actually increased your capacity to be
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with fear and anxiety in some ways increase your level
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of tolerance or your ability to be with or your
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actually so in some sense, we could fear certainly part
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of life, where it's part of our biology, and anxiety
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comes and goes depending on for a lot of different reasons.
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But in some ways this could be rather than being
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a problem or an obstacle, it could almost be a
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fuel for growth in the way you were describing it.
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Yeah, yeah, absolutely, I mean I see it completely that way.
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I experience it that way through all my practice. I'm
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practicing I don't know meditation now, and in know work
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for thirty thirty five years, and I definitely would sign
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what you just said that it's part of life. It's
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like we often have those judgments on it at first,
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but the more we learn to work with it, it
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becomes a fuel and it actually changes and then we say, oh, emotions,
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the ways they come and if they can run through,
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they can live again. And our capacity to be with
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is growing, and that's why the cup is bigger and
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the fear is smaller. That definitely is my life experience too.
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So our focus is the relationship between trauma and peer
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and anxiety, and then how you know, experiencing peer anxiety
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could then be the beginning point of doing the work
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to identifying healer trauma and so forth, and so just
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both the cusural relationship and then the healing relationship and
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so as you will know, trauma often leaves an imprint
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on our nervous system. It can be seen as patterns
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kind of struck patterns of dysregulation. And then can be
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triggered by various associative things and so forth, or can
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just be very debilitating in an ongoing way. And what's
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as functions both as individuals and later I think we
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can talk about the collective part of this as well,
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which is so much what your workers about. But I
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wonder if you could talk a little bit about trauma
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and how that maybe exacerbates the experience of fear and
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anxiety for people, and then how that relates to our
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healing process.
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So let's put this. I need to expand a bit
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the window to bring in like the understanding of trauma.
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So one is, at least in my understanding, what I've
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learned over the years is that trauma is a frozen
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experience in our nervous system. So in the traumatic moment,
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the trauma response protects us. So first of all, it's
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an intelligent function. Secondly, the overwhelm and the part it
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was too much in this moment and it gets shut down.
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It gets frozen in time. I think that's important. So
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when the trauma happened, there is like a file being
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created on a hard disk in our nervous system that
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has a lot of data now inside. But that data
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is numb. It's like an anesthesia. It's numb, and it's
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pushed into unconscious. So from that unconscious all kinds of
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symptoms come out. So when people say I feel my trauma,
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I think that's not really the right articulation. What they
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feel is the symptom are the symptoms that their trauma creates,
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because the trauma is here, but something comes out of
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here all the time. But this is not visible and
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it's not palpable, So we can't feel the actual trauma.
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We feel the symptoms. And we need to also take
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an account that trauma didn't start with us. So there's
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our childhood and our development and maybe potential trauma lata
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in our life. There is our ancestry, and then there's
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the cultural field that we have been born into. All
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of it can store and hold trauma. That's important. So
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sometimes when we feel anxiety it comes more from the
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personal development. Sometimes anxiety comes already through our ancestors. They
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carried a lot of undigested fear and we have been
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born into that epigenetically, psychologically, family wise, culturally, and so
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when we and I think that's important because when we
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work with the fears or the symptoms that trauma creates
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I think a tunement and the capacity to be really
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dialed in to the various files we are working with
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is very important. So trauma will definitely, you know, have
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undigested fear and through life circumstances that might be triggered
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as you said, and that might be very disturbing, but
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it's an overlay. So there's my current reality and then
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there is my past overshadowing my current reality, and that's
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often hard to discern. So saying all of that means
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that our system periodically, like in a loop, tries to
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detox originally suppressed material. So the repetition compulsion that Sigmund
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Freud was talking about is actually a mechanism to bring
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something back up into our awareness. But of course that's
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often not happening because we used to keep it down.
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That's why I think we need to find ways how
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to slowly, in an adequate way, learn to open ourselves
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up to these cycles and integrate those emotions and that
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stress as I a little bit as I described it before,
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and then we see that over time we actually decrease
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those waves that are coming. They become smaller and smaller.
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And if my aim is not just how can I
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get rid of my fear versus how can I learn
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to integrate my fear and that my fear is not
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the weakness, but it's a human emotion that is maybe
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very disturbing at first. That's why some people need professional
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help or help of community and friends and family. Like
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some that we don't do it alone, and we can
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maybe speak about the relational dimension in a moment. And
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I have seen thousands of people and we even have
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scientific epigenetic data that shows how we can decrease anxiety
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and fear through people. I mean people practice that work
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more intensively over a period of time. That's happening. So
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definitely there is a way to decrease our anxieties and
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fear waves and live more I don't know, fulfilled and
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joyful life. So we can do it, and I think
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many other people that work in the similar field know
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that too.
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Wow, there's a lot, there's so much unpacked, So I'd
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like to talk a little for a moment. A lot
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of your work has focused on this inheritance of trauma
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that we all receive culturally and epigenetically ancestrally, even going
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way back. I mean, it's part of the human condition
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and maybe to normalize us a little bit. I mean,
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there's all kinds of traumas that happened that we wish
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would never happen to anyone. Child abuse and war situations, force, migration,
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and all kinds of things related to various levels of injustice.
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And at the same time, we all inherit some level
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of collective trauma. And it seems that, you know, our
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biology is focused on survival. Obviously, Job one for any
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species is survival, So there's some fear in survival built
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into our very biology. Our nervous system is set up
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that way. Even at the cellular level, there's a predominant
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survival instinct and they need to survive to not be
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attacked or eaten. There's a need to consume to have nutrition,
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and there's a drive to procreate, which is how species
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perpetuate themselves. So this, all this energy is happening. And
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you know, you mentioned as you've been practicing meditation for
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a long time and how this helped you then be
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with fear and anxiety as it came up in the
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situation that you were referencing where you are in Tel Aviv.
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So in my experience, a lot of people when they
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slow down through meditative practices, they sometimes touch into omo
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like this ground level what feels to them liking exact
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could be, you know, because we've all been so numbed
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out in many ways that it could be to the
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back of meditation, you're kind of awakening again. But then
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you are in touch with something that's there, this kind
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of this ground level fear and anxiety, that's part of
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our biology, maybe part of our inheritance. So I'm wondering
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if it's helpful to kind of normalize that, to realize
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this is kind of that's good. We're getting in touch
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with the aliveness, and this can then become the beginning
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of our work to really integrate, as you were saying,
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So I wonder if you could talk about that, if
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we can kind of normalize this experience of fear and
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anxiety that's part of our human condition and it's part
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of what we can actually leverage for our growth.
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First of all, I want to say that, of course,
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I think our relationship to fear and anxiety is key
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because there's still in the mainstream society, it is still
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like this. First of all, this all of this is
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a disturbance, and many of the times we also experience
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it that way. So I mean, the experience is true,
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but the fact is that's not the disturbance. That's part
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of myself. I'm also not saying my liver is disturbing
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me all the time. So, but my livery is part
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of my life and my body. I cannot just get
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rid of it. Many people try to get rid of it,
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and in the moment of getting rid of it, the
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original trauma is being reproduced. That's a repetition of what
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happened already. So if I want to get rid of something,
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it shows that I got rid of it already earlier
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in my life. My fears as a child were too disturbing,
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so I numbed them out and I shut them down.
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When they come up in my life today, then I
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don't want them. But I'm reproducing the same that already
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happened in my childhood, or maybe from my grandmother in
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the Second World War. So that we see, oh wow,
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that instinctive get rid of is actually not helpful. So
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we need to find a way and create First of all,
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deep pathologize this and find a way to step by
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stay bring it in. And then you said something important.
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Many people experience when I start working on myself because
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I want to heal. Often the anesthesia of the surprise,
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rest stress, the suppressed trauma, the suppressed fear, or a
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strong panic is being the anestheicized. So the ant just
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stops working. Because we become more aware means we become
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more aware of something, and that something starts to come
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back into our awareness and suddenly it looks like, oh wow,
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now I have much more fear. That's why we need
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a good practice guidance because some people really touch on
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stuff that they can process later and it feels very
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overwhelming in life to be in touch with it. So
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and then we try off then with meditation to heal it.
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And meditation often doesn't heal this, but it gives us
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more awareness. So meditation is a great resource if I
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have the right techniques to integrate those emotions and have
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a trauma informed meditative practice that helps me to integrate
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stuff when it comes up. That deepens my meditation, and
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my meditation gives me more presence mindfulness relatedness, so medic
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awareness to be more with the stuff that coming up.
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So together they are a great pair, but alone sometimes
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it's a bypass because I actually through meditation, I want
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to get out of those fears and feel good, which
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sometimes doesn't happen because it actually it brings me more
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into the fear, which doesn't feel good, And then I
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call it this wasn't a good meditation. But it has
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nothing to do with the meditation, something to do with
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the unconscious stuff that suddenly shows up in us. And
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the other part that I discovered in our work is
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very for me, very important, is that many of us
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were not, but haven't, felt supported when we were afraid.
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You know, we hear it. As a parent, I often
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bring this example. As a parent. I can say when
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my daughter comes and says, Daddy, I'm scared, and they
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don't be scared. There's nothing dangerous in the house. So
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what did I do? I devalued the fear of my daughter,
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don't be scared, and I give her an intellectual answer
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when she has an emotional request. So that's not coregulative
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really for her. That kind of creates the separation between us.
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But if I am open, present and I feel my
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daughter when she's scared, and I say, yeah, I feel
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that you're scared, Come to me. Come. When I say come,
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I invite the fear into relationship. My nervous system and
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her nervous systems create a unit together, a mutual space,
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so her fear is not just her fear, it becomes us,
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the usness of who we are when we are really related.
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Means emotions are not personal properties, but actually relational spaces.
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And when my nervous system feels her fear in her stress,
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her nervous system feels felt. There are two computer processors
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and me. If she is young, very young, then my
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coregulation teaches her nervous system to internalize regulation. So her
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nervous system learns to do that more and more by itself,
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and when she is old enough, her nervous system does
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the regulation by itself. When she's too young, she cares,
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she needs the parent to feel safe. That's the evolution.
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So if she feels safe, and because she internalized that
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again and again, when I come to my parents, it's safe,
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and I come to my parents, it's safe. So the
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world becomes safe unless it's not safe. And that's important
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because many people feel this anxiety. Often it doesn't matter
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if it's really safe or not safe, and some people
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feel fear when there is a real danger. Then It's
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great because then it protects me. Then I can run
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away safe myself, do something in order to take care
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of the situation. But and I think many of us
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that are listening now, when we look at it, we
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might often feel fear when there was no real danger
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and it turned out to be a regular situation and
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we were afraid. So that internalized regulation and fear regulation
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creates when I'm afraid, I can regulate, and it teaches
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my daughter when I am really afraid, there's always somebody
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that I can go to that feels like supportive. What
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does that do? That means when I sit with many
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clients and I see they tell me about their life
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of fears or whatever. Often we see the fear is
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actually the emotion, but the fear lives in the retraction
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or is shutdown of the social engagement system. So the
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fear is actually circling in a separate space. That's why
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it cannot release itself. And when we bring not only
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the fear but also the relational quality to see, oh, actually,
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when I'm afraid, I feel alone. I wasn't even aware
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of that, but now that I somebody points that out
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to me, I feel, yeah, you are distant when I'm afraid,
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and often we projectice then onto the world that the
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world is not really caring for us, but that was
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our chick that experience. Often and when we bring this
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into awareness and we see that fear slowly can come
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back into this usseness the we space and I experience again, wow,
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you're really listening to me. You are aware that I
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am afraid, You feel that I'm afraid, and I feel felt.
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The fear can release itself from that file that I
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spoke about before, continue its vertical development and integrate itself
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into the wholeness of my mature perspective. So when a
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perture perspective growth, my body relaxes. So we see often
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when that healing happens when energy stream goes down, there's
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a relaxation at the escalation of stress and fear, the
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person feels more embodied, and there's an upward stream of
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energy that amaturation of that younger fear that can grow
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up and then it cannot be triggered anymore because there
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is no trigger anymore. And that's amazing. So I think
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that relational dimension is often not fully seen because people
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try to do it within that context, not aware of
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that relational context.
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Wow, you've just given us, I think, a masterclass in
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not only healthy parenting, but the whole relational dimension of
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healing is so powerful. And I want to circle back
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to that, and I also want to talk more about
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embodied awareness and meditation, doing meditation and a trauma and
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form very embodied way. But first I also want to
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just mention you've kind of referenced us a little bit,
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but how trauma can distort time and then really kind
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of be an impediment to being present, to really being
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present in our lives for ourselves with others and have
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that capacity for coregulations, this time distortion. I wonder if
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you could talk about.
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That a little bit of NBC presence, Like we could
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say presence is when I'm present and you're present, Like now,
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when we're sitting here, we feel each other, we are
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in the moment, we are together. What happens in the
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traumatic moment? In the traumatic moment, life says here and now,
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in this body and this experience and this moment, life
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is absolutely not good for me When a child's being
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abused here and now, it's not good. So to shut
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down a part of my body awareness, a part of
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my pain, my emotional pain, my physical pain, to get
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out of my body and fragment. Space and time is
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intelligent in that moment, so in order to maybe save
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myself or be able to do so, or just to
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not feel what's happening to me, that's very important. So
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not here, not now is also an intelligence that often
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we see just as a disturbance. So many people pathologize
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themselves for not being able to be present, but that
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means I don't understand that movement. But so what happens
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is in that moment, presence is being split in the past,
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which is all the fear or the pain, or the
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anger or the shame I suppressed becomes a package of past.
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And then later, many years later, when people talk to
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me in public and say something about me or criticize me,
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that package of shame might come up, that package of
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fear might come up. So I'm not able to respond
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to the criticism because I feel actually scared by it.
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But the fear is not from today. The fear is
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the fear of that moment back in my childhood, and
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so the past will overshadow the present moment, which so
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in that moment, I'm not responding anymore as a grown
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up person, with all my intelligence, with all my skills,
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with all my experience, I might come across like a
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boy that feels either a shamed or scared and cannot
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really respond to the criticism, and then I will become
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reactive or I will withdraw. So that distortion in time
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means that a part of me is frozen in time,
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and every time that gets triggered, my intelligence regresses back
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into that moment. That's why the trauma healing is to
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release those frozen time packages, integrate that into the Kundalini stream,
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into the central channel of our nervous system. So split
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off parts come back into the wholeness and integrate themselves
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into a macrona perspective, and my grona perspective becomes even
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more stable, so I stay more mature, and if people
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criticize me, I can inquire. I can't be with them,
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I can still feel them. I don't feel like I'm retreating,
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and I start to become defensive. But if not, then
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my past I really feel defensive because I feel so threatened.
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But the fear is living in another time zone, and
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so the more we do our healing work, we feel
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also we become more stable, like we can be in
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more challenging moments in a more related way. And I
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think that is when present then is not here not
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now slowly comes back, we feel more embodied, We inhabit
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our body more and again, I I've seen again thousands
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of people that only through the process of healing became
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aware of how much stuff they were not aware of
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even when they wanted to start the healing journey. There
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was an issue often but actually behind the curtain, there's
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much more that we don't even feel. So that also
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means that when we say, oh, we are stressed, Yeah,
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we are stressed. That's the stress I feel consciously. But
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the stress behind the curtain, behind this wall I don't see.
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But there might be much more stress that actually affects
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my physical body all the time, but without my awareness.
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And then we say, oh, if health issues come up
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in our life, we wonder, oh how they how come that?
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Now this happened or this came up, or if you
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have this. Yeah, because if twenty thirty years that stress
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is active behind the scenes and we are not aware
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of it doesn't mean that it's not affecting our body.
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It still affects my physical body, but I don't feel it.
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That's why sometimes we are surprised, how could that happen?
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But had we known what's behind the curtain of our
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unconscious anesthesia. So that's why it's so important that we
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have a practice that combines both of what you said.
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The meditation practice is very important. There's some kind of
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mindfulness practice. For some people, sitting meditation might activate their
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early childhood trauma, so maybe we start differently. But some
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mindfulness practice plus the integration work really to I think
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contributes to our health and even to us staying young
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for many years, like staying dynamic and creative and full
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of purpose. I think it's really important.
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You're so beautifully describing this capacity we can develop to
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increasingly be able to beild ourselves and to allow the
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stock patterns to unfreeze and integrate and the table, and
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also then to be with others, to be a coregulating
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presence with others, whether our children or friends or others,
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and or others were called to be with. I just
468
00:27:09.680 --> 00:27:13.759
recently yesterday, returned from Peru, where I have a whole
469
00:27:13.960 --> 00:27:15.839
history with I went there as a young man in
470
00:27:15.880 --> 00:27:19.279
my twenties and ended up marrying a woman from there
471
00:27:19.319 --> 00:27:21.640
and had a son and so forth. I had this
472
00:27:21.720 --> 00:27:24.920
long history there and tragically lost my son there four
473
00:27:25.000 --> 00:27:28.039
years ago during the pandemic. He passed and related to
474
00:27:28.160 --> 00:27:31.680
some injuries he'd had. And then his mother now was
475
00:27:31.759 --> 00:27:33.759
dying of cancer. So I was just down there to
476
00:27:33.799 --> 00:27:35.640
be with her, and I'm very happy I was able
477
00:27:35.640 --> 00:27:37.400
to be with her for the last five days of
478
00:27:37.400 --> 00:27:40.599
her life. There's also a lot of complex family trauma
479
00:27:40.599 --> 00:27:43.799
and things going on there and conflict, and able to
480
00:27:43.880 --> 00:27:46.319
visit my son's grave for the first time because I
481
00:27:46.319 --> 00:27:49.359
couldn't go there during the pandemic and all this going on.
482
00:27:49.440 --> 00:27:51.799
It was really one of the most challenging ten days
483
00:27:51.839 --> 00:27:55.160
I've spent in a long time. I'm really grateful for
484
00:27:55.480 --> 00:27:59.200
the practice and my teacher, my first Tivet and teacher
485
00:27:59.279 --> 00:28:02.200
Trunk from SHAE, talked about holding your seat, learning to
486
00:28:02.240 --> 00:28:04.759
hold your seat in the midst of life, and how
487
00:28:05.000 --> 00:28:08.279
the deepening of our practice gives us this capacity to stay,
488
00:28:08.359 --> 00:28:11.200
to be the present, to not run away. And I'm
489
00:28:11.240 --> 00:28:14.680
so grateful that this very challenging journey of the last
490
00:28:14.720 --> 00:28:16.920
ten days, somehow I was able to just hang in
491
00:28:16.960 --> 00:28:18.559
there and keep putting one foot in front of the
492
00:28:18.640 --> 00:28:21.079
other and stay open and stay relational, even though it
493
00:28:21.160 --> 00:28:24.119
was a lot of fear and anxiety and family conflicts
494
00:28:24.160 --> 00:28:28.039
and potential things going on, and one that could you know,
495
00:28:28.799 --> 00:28:31.839
I could feel my inclination to withdraw or to polarize
496
00:28:31.920 --> 00:28:35.200
or to get you know, feeling you know, different sides
497
00:28:35.200 --> 00:28:38.160
of things. And fortunately the practice just kept taking over.
498
00:28:38.640 --> 00:28:41.319
And there's something like that with practice, our practice wins
499
00:28:41.359 --> 00:28:45.160
out over some of our other possible intentions. And so
500
00:28:45.240 --> 00:28:48.599
I wanted to talk about this embodied approach to practice.
501
00:28:48.640 --> 00:28:51.279
And of course, you know, our trauma lives in our bodies,
502
00:28:51.319 --> 00:28:55.720
so embodied work can be challenging, but some pathway into
503
00:28:55.759 --> 00:28:59.359
embodied awareness, whether it's sitting practice or movement practice or
504
00:28:59.400 --> 00:29:02.119
different things. But I found over time on if this
505
00:29:02.240 --> 00:29:05.799
resonates with you, that by becoming more embody, erectly having
506
00:29:05.799 --> 00:29:08.920
a physical felt presence of the body we know from
507
00:29:08.920 --> 00:29:12.880
current neuroscience, that activates the task positive network, which then
508
00:29:13.119 --> 00:29:16.799
allows the development network, the busy wandering mind on often
509
00:29:16.839 --> 00:29:19.680
stress causing self sensing part of our brain to go
510
00:29:19.759 --> 00:29:22.359
offline naturally with how to struggle with it, and the
511
00:29:22.400 --> 00:29:26.279
more embody we are, the continuity of that felt presence
512
00:29:26.799 --> 00:29:29.839
begins to create kind of an internal neurofile feedback loop
513
00:29:29.880 --> 00:29:32.640
that where the body mind heart system is learning to
514
00:29:32.680 --> 00:29:36.799
self regulate, learning to regulate itself into a tension stabilization
515
00:29:36.920 --> 00:29:39.440
than in the deeper states of awareness. And then the
516
00:29:39.480 --> 00:29:42.599
access states of flow, which in the Eastern traditions are
517
00:29:42.640 --> 00:29:46.359
called somebody a sort of harmonic coherence and flow within
518
00:29:46.440 --> 00:29:49.279
our nervous system and body and mind spirit such that
519
00:29:49.640 --> 00:29:51.680
our nervous SYSM learns how to get there and can
520
00:29:51.839 --> 00:29:54.200
has more access to that. And when we're in these
521
00:29:54.240 --> 00:29:56.920
states of flow, I think that's where a lot of
522
00:29:56.920 --> 00:30:00.759
this unfreezing and integrating and metabolizing can happen that you
523
00:30:00.759 --> 00:30:04.000
were talking about. When we're able to access that those
524
00:30:04.039 --> 00:30:06.440
flow states. However, we do it to some kind of
525
00:30:06.440 --> 00:30:10.200
embodied practice. In those flow states, our social engagement system
526
00:30:10.279 --> 00:30:14.039
is online. We're for ourselves and with others. So I
527
00:30:14.079 --> 00:30:17.160
want you to talk about that ability to develop embodiment
528
00:30:17.200 --> 00:30:21.079
and access to some kind of harmonic flower ease within
529
00:30:21.160 --> 00:30:25.359
the body then supports that gradual unfreezing and metabolizing of
530
00:30:25.440 --> 00:30:26.200
the trauma. Yeah.
531
00:30:26.279 --> 00:30:29.799
Yeah, So first I want to say I'm sorry, and
532
00:30:29.200 --> 00:30:33.160
I hear that your time video from a wife and
533
00:30:33.200 --> 00:30:36.119
those two what just shard about your son, so that
534
00:30:36.200 --> 00:30:38.079
I heard that, I don't want to be I want
535
00:30:38.079 --> 00:30:41.079
to honor what you just said with me and to
536
00:30:41.200 --> 00:30:46.279
your question. So anyway, I think a load of the
537
00:30:46.319 --> 00:30:51.599
integration work, trauma integration work and the spiritual work or
538
00:30:51.640 --> 00:30:58.119
contemplative work are designed from different kind of angles to
539
00:30:58.440 --> 00:31:04.160
create that flow that you said that when trauma disorganizes
540
00:31:04.240 --> 00:31:08.720
the data flow, healing trauma organizes the data flow, and
541
00:31:08.960 --> 00:31:12.319
the data flow inside and outside and through our whole
542
00:31:12.359 --> 00:31:17.000
nervous system, which I think we could equal to sense making.
543
00:31:17.160 --> 00:31:22.920
So suddenly things make sense, which means cognition, emotional experience, feeling.
544
00:31:23.000 --> 00:31:27.119
Our body becomes one flow, one message, so then things
545
00:31:27.160 --> 00:31:29.599
make sense. What the person says and what the person
546
00:31:29.680 --> 00:31:33.319
transmits is the same. That makes sense. Sometimes we hear
547
00:31:33.400 --> 00:31:37.440
things being said, but that the body transmits something else,
548
00:31:37.799 --> 00:31:40.319
so that doesn't fully make sense. Even if I can
549
00:31:40.400 --> 00:31:43.440
understand the intellectual side, I don't fully feel it. So
550
00:31:43.480 --> 00:31:46.000
I feel a gap. And if I don't immediately interpret
551
00:31:46.000 --> 00:31:48.240
the gap and I host the gap, so then I
552
00:31:49.079 --> 00:31:52.359
more wholeness can be created. So a nervous system that
553
00:31:53.000 --> 00:31:57.200
is more whole can host more of the fragmentation without
554
00:31:57.240 --> 00:32:00.799
polarizing or fragmenting itself. And that's important and that I
555
00:32:00.839 --> 00:32:04.440
think the basis of every therapeutic interaction is that more
556
00:32:04.559 --> 00:32:08.680
wholeness is able to host more fragmentation. And so that
557
00:32:08.759 --> 00:32:11.920
flow state that you spoke about, like the coherence or
558
00:32:11.960 --> 00:32:18.160
the organization, the higher organizing principle forming us or me
559
00:32:18.480 --> 00:32:22.039
or you or we are being informed by the world,
560
00:32:22.119 --> 00:32:26.279
means we can hold a coherent form of life in us.
561
00:32:26.599 --> 00:32:31.039
So inside and outside become more coherent, and then they're
562
00:32:31.039 --> 00:32:34.200
more coherent. We call that intimate, so we don't feel
563
00:32:34.240 --> 00:32:37.440
separate from the world, but we feel the interdependence. And
564
00:32:37.519 --> 00:32:41.480
wherever trauma happens, the bridge from inside to outside, like
565
00:32:41.559 --> 00:32:46.359
how I process internal data and how I process data
566
00:32:46.400 --> 00:32:50.759
that my senses bring from the external world from the outside,
567
00:32:50.839 --> 00:32:54.319
my environment the rom you. So when you arise in
568
00:32:54.400 --> 00:32:58.839
me more coherently and my inner space is open and relaxed,
569
00:32:58.880 --> 00:33:02.279
as you said, the world feels intimate and not separate,
570
00:33:02.559 --> 00:33:08.200
And where trauma resides, it's disorganized. It feels more separate, distant, fragmented, polarized.
571
00:33:08.240 --> 00:33:10.000
And we see a lot of this right now in
572
00:33:10.039 --> 00:33:12.440
the world and also in the collective body. And I
573
00:33:12.480 --> 00:33:16.440
think I would definitely underline what you just said is
574
00:33:16.480 --> 00:33:20.960
that if I have a practice that helps me to
575
00:33:21.079 --> 00:33:23.759
first reconnect, and maybe at the end of our conversation,
576
00:33:23.920 --> 00:33:27.240
we can also do such a practice that I learn
577
00:33:27.319 --> 00:33:30.000
to connect through my breath to my body, to my
578
00:33:30.039 --> 00:33:33.240
physical body. And I know this just the areas that
579
00:33:33.400 --> 00:33:37.279
feel safe and warm and open and where I really
580
00:33:37.319 --> 00:33:40.160
rest in myself right now, even if at the beginning
581
00:33:40.279 --> 00:33:44.039
is just my palms or my telvis or my legs
582
00:33:44.119 --> 00:33:47.000
or whatever it is, it doesn't often it's not immediately
583
00:33:47.000 --> 00:33:50.440
the whole body, but from there we can slowly expand
584
00:33:51.039 --> 00:33:55.519
and create a more coherent experience of our inner body flow.
585
00:33:55.839 --> 00:33:59.200
And I think the more I practice this definitely adds
586
00:33:59.319 --> 00:34:03.440
to the coherence or flow state that you said, because
587
00:34:03.480 --> 00:34:05.799
I can feel well when I pay attention, my whole
588
00:34:05.839 --> 00:34:09.039
body is streaming. My whole body is full of energy,
589
00:34:09.079 --> 00:34:12.719
it's flowing, so I feel the flow. And I would
590
00:34:12.760 --> 00:34:16.880
even say I feel the flow of my soul, like
591
00:34:16.960 --> 00:34:19.519
as if the movement of our soul is a river.
592
00:34:20.000 --> 00:34:22.039
And when you are open and the river is not
593
00:34:22.239 --> 00:34:25.719
just outside, the river flows through us. And like this
594
00:34:25.880 --> 00:34:29.360
we are more intuitive, we are more connected to other people.
595
00:34:29.719 --> 00:34:33.360
We have more access to instant knowing. We suddenly know
596
00:34:33.519 --> 00:34:36.800
things either in conversations. We have a kind of a
597
00:34:36.960 --> 00:34:40.920
sense that goes beyond the learned knowledge that my brain holds,
598
00:34:41.280 --> 00:34:44.840
and we are more tapped into the collective space. We
599
00:34:44.880 --> 00:34:48.480
are more synchronized with the synchronicities that happen in the
600
00:34:48.559 --> 00:34:53.360
society between people. So everything becomes more synchronized. And because
601
00:34:53.360 --> 00:34:55.400
of that, life feels much more as it ful like
602
00:34:55.400 --> 00:34:58.000
a flow, as you said, and it's beautiful. So there
603
00:34:58.039 --> 00:35:02.320
is this higher organizing principle that the more I feel that,
604
00:35:02.880 --> 00:35:06.119
I feel like how life is flowing through me and
605
00:35:06.199 --> 00:35:09.199
through us, and I also feel more where it doesn't,
606
00:35:09.239 --> 00:35:12.159
where it stuck, I feel more destagnations. And I think
607
00:35:12.199 --> 00:35:16.440
that's for everybody who works with people groups amazing. Because
608
00:35:17.039 --> 00:35:20.320
our body tells us a lot about other people's bodies.
609
00:35:20.639 --> 00:35:23.559
We can feel a lot more than we've learned in
610
00:35:23.719 --> 00:35:28.679
school about each other because our nervous systems are so sensitive.
611
00:35:29.079 --> 00:35:32.679
I think many of the people that practiced long time meditation,
612
00:35:33.039 --> 00:35:36.280
or many people that wrote about their experiences are saying
613
00:35:36.280 --> 00:35:40.199
caves and then monasteries show that their nervous systems can
614
00:35:40.239 --> 00:35:43.440
do stuff that is potentially in all of us, but
615
00:35:43.519 --> 00:35:46.440
we often don't turn on those functions because we don't
616
00:35:46.480 --> 00:35:50.159
have the manual how to use the nervous system functions correctly.
617
00:35:50.480 --> 00:35:54.039
And so all the work on the Condolini stream and
618
00:35:54.079 --> 00:35:57.840
the chakras and the higher states of consciousness, all of
619
00:35:57.880 --> 00:36:02.440
this makes a lot of sense we explore in a
620
00:36:02.480 --> 00:36:05.760
healing work, and so yes, I think the practice is important.
621
00:36:05.800 --> 00:36:09.480
I would just add, I can practice and open up
622
00:36:09.760 --> 00:36:12.599
the parts of me, and I can refine the parts
623
00:36:12.639 --> 00:36:16.119
of me that are where I already have access, where
624
00:36:16.159 --> 00:36:19.320
I am completely disembodied. The parts of me that I'm
625
00:36:19.360 --> 00:36:22.760
not aware of, I need some kind of either they
626
00:36:22.800 --> 00:36:27.239
pop up in meditation, they pop open, or I am
627
00:36:27.280 --> 00:36:32.239
willing to see myself more clearly through community because other
628
00:36:32.280 --> 00:36:35.039
people will reflect back to me the parts that I
629
00:36:35.079 --> 00:36:38.719
can see in myself. That's why communal healing is so powerful,
630
00:36:39.119 --> 00:36:43.519
because even if not every mirror is fully clear, but
631
00:36:43.679 --> 00:36:47.400
somehow through other people, I can see the parts that
632
00:36:47.519 --> 00:36:51.000
I can see myself. And so I would say the
633
00:36:51.599 --> 00:36:55.400
contemplative practice is one pillar, and I think the communal
634
00:36:55.440 --> 00:36:58.519
and relational part is another pillar. If I want to
635
00:36:58.559 --> 00:37:03.400
awaken my the world, I think both together are very powerful.
636
00:37:03.360 --> 00:37:06.920
Absolutely, and I want to explore this relational and collective
637
00:37:06.960 --> 00:37:09.920
dimension of healing with you more and then allow time
638
00:37:09.920 --> 00:37:11.800
for you to lead us in a practice for sure.
639
00:37:12.280 --> 00:37:14.400
So as you are describing, and I love the image
640
00:37:14.440 --> 00:37:17.360
of the river for that flow, Doctor Dan Siegel often
641
00:37:17.400 --> 00:37:20.719
talks about the optimal kind of organization of our nervous
642
00:37:20.719 --> 00:37:22.960
system and brain is like a river that flows between
643
00:37:23.039 --> 00:37:26.000
these shores of chaos on one side and rigidity on
644
00:37:26.039 --> 00:37:29.000
the other when things become disregulated. But when we're in
645
00:37:29.000 --> 00:37:32.800
this optimal flow. And also you were referencing earlier this
646
00:37:33.119 --> 00:37:35.559
experience when you were talking about parenting a child or
647
00:37:35.559 --> 00:37:38.159
being with your child, your own daughter, if she's expressing
648
00:37:38.239 --> 00:37:42.039
she's feeling fear, that experience of feeling felt, giving that
649
00:37:42.079 --> 00:37:44.960
to another, receiving that for another. Often we talk about
650
00:37:44.960 --> 00:37:47.159
the need to be seen, and that's a valid thing.
651
00:37:47.519 --> 00:37:50.360
We want to be seen and knowledge, but also feeling felt.
652
00:37:50.400 --> 00:37:53.199
And again doctor Siegel talks about that is the kind
653
00:37:53.239 --> 00:37:56.800
of essence of the therapeutic relationship is giving someone else
654
00:37:56.840 --> 00:37:59.800
the experience of feeling felt, actually giving their nervous system
655
00:38:00.079 --> 00:38:02.960
feeling and healing. Belt. So you were describing this kind
656
00:38:03.000 --> 00:38:05.000
of vertical poll that we can all do a lot
657
00:38:05.000 --> 00:38:08.000
of work around our inner work of healing and greater
658
00:38:08.079 --> 00:38:10.880
access to flow. And then of course there's the lateral
659
00:38:10.920 --> 00:38:13.880
dimension and they're integrated, and a lot of our healing
660
00:38:13.920 --> 00:38:16.719
work can happen within that lateral dimension as well, because
661
00:38:16.719 --> 00:38:19.239
there's a flow that goes that way as well. And
662
00:38:19.280 --> 00:38:22.480
we know from current neuroscience that the neural architecture that's
663
00:38:22.519 --> 00:38:26.320
involved in developing greater access to flow within ourselves, greater
664
00:38:26.599 --> 00:38:30.960
introceptive awareness and flow is also involved in our ability
665
00:38:30.960 --> 00:38:34.159
to connect with others, to have our social engagement systems online,
666
00:38:34.199 --> 00:38:37.960
and to be in that energy matrix that can then
667
00:38:38.199 --> 00:38:42.480
provide further landscape for healing and regulation and so forth.
668
00:38:42.679 --> 00:38:44.880
So I wonder if you could talk about sort of
669
00:38:44.920 --> 00:38:49.280
coregulation and collective healing work as an extension of our
670
00:38:49.320 --> 00:38:51.679
practice and as extension of our work and some of
671
00:38:51.719 --> 00:38:54.679
the opportunities to do that, you know, with others in
672
00:38:54.719 --> 00:38:58.599
our relationships in partnership, but then also even in community settings,
673
00:38:58.599 --> 00:39:00.559
in collective settings, which I know that a big part
674
00:39:00.599 --> 00:39:01.079
of your work.
675
00:39:01.559 --> 00:39:04.079
I wanted to say one thing about the feeling seen,
676
00:39:04.480 --> 00:39:08.159
and I think that connects to feeling felt, because I
677
00:39:08.199 --> 00:39:12.039
think one of the parental pillars. Like the function of
678
00:39:12.079 --> 00:39:16.679
a parent is to witness, and like in a field way,
679
00:39:16.840 --> 00:39:21.840
to witness the child's new developments. When I say, oh wow,
680
00:39:21.960 --> 00:39:24.719
I see you can do this in a way, I
681
00:39:24.920 --> 00:39:30.639
confirm yoric or the child's existence. More So, when the
682
00:39:30.760 --> 00:39:34.159
child develops a new function and it's being witnessed by
683
00:39:34.239 --> 00:39:37.960
the parents and felt by the parents consciously, it makes
684
00:39:38.000 --> 00:39:42.000
it stronger. So the witnessing is an inherent function that
685
00:39:42.159 --> 00:39:46.360
brings us into existence. But if it didn't have that
686
00:39:46.480 --> 00:39:49.800
on the other side enough only partly in our life
687
00:39:49.880 --> 00:39:52.679
as children, then often we walk through life and we
688
00:39:52.719 --> 00:39:54.960
constantly want to be seen or need to be seen.
689
00:39:55.119 --> 00:39:57.239
It's not only one to We need to be seen
690
00:39:57.360 --> 00:40:01.800
to confirm parts of us into existence, like that they exist.
691
00:40:02.119 --> 00:40:05.920
So that function, I think is an important aspect of healing.
692
00:40:05.960 --> 00:40:08.719
As you said, it's the therapeutic relationship is based on
693
00:40:08.880 --> 00:40:12.480
feeling felt and also being seen. But being seen is
694
00:40:12.599 --> 00:40:16.280
being seen in our specificity, not in a general sense,
695
00:40:16.400 --> 00:40:20.199
and who we really are in our intelligence, and I
696
00:40:20.239 --> 00:40:23.440
think that strengthens the voice of the child where it
697
00:40:23.599 --> 00:40:25.719
becomes a grown up. And as a grown up I
698
00:40:25.760 --> 00:40:29.920
have more orientation. I know my purpose. I know my creativity,
699
00:40:30.519 --> 00:40:35.440
and I'm not unconsciously always asking for the confirmation of
700
00:40:35.519 --> 00:40:38.920
my existence that I didn't get. But as a grown up,
701
00:40:39.000 --> 00:40:41.480
even when I didn't get it, I still need it.
702
00:40:42.039 --> 00:40:46.000
And so exposing oneself to a group context or a
703
00:40:46.039 --> 00:40:50.000
collective context that is safe and relatively safe and it
704
00:40:50.039 --> 00:40:53.400
has the capacity, you know, to really that we witness
705
00:40:53.440 --> 00:40:56.559
each other is very helpful. And I see this often.
706
00:40:56.599 --> 00:40:59.639
We are very large groups where we go through this
707
00:40:59.760 --> 00:41:04.760
cold collective healing work. We do individual, ancestral and collective
708
00:41:04.760 --> 00:41:08.480
healing work in these groups, and the feeling felt when
709
00:41:08.480 --> 00:41:12.760
we induce more and more feeling felt in small groups
710
00:41:12.800 --> 00:41:15.760
like in triads and bigger groups in the whole group,
711
00:41:16.239 --> 00:41:20.880
it's amazing because it unleashes such a tremendous healing power.
712
00:41:21.679 --> 00:41:26.440
If hundreds of nervous systems witness a person speaking, or
713
00:41:27.039 --> 00:41:30.480
we witness a group process, a collective process emerge in
714
00:41:30.519 --> 00:41:33.000
the group through us, and we can hold a space
715
00:41:33.079 --> 00:41:36.239
for that that has such a healing power. And not
716
00:41:36.320 --> 00:41:39.000
to forget I mean, if you look into like if
717
00:41:39.000 --> 00:41:41.880
you look at many countries and into the unconscious of
718
00:41:42.360 --> 00:41:46.639
many cultural spaces. You talked about Latin America Europe at
719
00:41:46.719 --> 00:41:50.400
World War Two, or the Holocaust, or slavery and racism,
720
00:41:50.639 --> 00:41:53.840
or the Native American channel side in the US. There's
721
00:41:54.000 --> 00:41:57.760
so many very painful events and many others around the
722
00:41:57.760 --> 00:42:02.599
world that there is a lot of energy stored in
723
00:42:02.719 --> 00:42:07.159
kind of a lake, an invisible lake underneath our cultural
724
00:42:07.199 --> 00:42:11.840
awareness that has a lot of design capacity, that designs
725
00:42:11.880 --> 00:42:16.320
our culture, but without us knowing, and so to say, yes,
726
00:42:16.440 --> 00:42:20.320
individual healing work is important. But for example, I needed
727
00:42:20.320 --> 00:42:24.280
to do some work. My both grandparents were in Vienna,
728
00:42:24.400 --> 00:42:27.400
I went through the Second World War. You know, they
729
00:42:27.440 --> 00:42:30.119
had their trauma and their wounds from the Second World
730
00:42:30.159 --> 00:42:32.920
War from their parents from the First World War. So
731
00:42:32.960 --> 00:42:37.360
there's a whole archeology of trauma that also resonated in
732
00:42:37.400 --> 00:42:39.280
my body. And I needed to do a lot of
733
00:42:39.320 --> 00:42:42.400
work also on the ancestral dimension and then on the
734
00:42:42.440 --> 00:42:47.079
collective dimension, so that my nervous system, my individual, my
735
00:42:47.199 --> 00:42:50.840
ancestral and my collective nervous system can be more open
736
00:42:51.480 --> 00:42:56.400
to walk through these trauma fields with groups and provide
737
00:42:56.400 --> 00:42:59.840
a holding space. That's something we need to work on
738
00:43:00.039 --> 00:43:04.519
because that's not just given usually, but there's a tremendous
739
00:43:04.599 --> 00:43:09.760
support when we as groups work together for the individual,
740
00:43:09.920 --> 00:43:13.280
and the individual supports against other individuals, and if you
741
00:43:13.440 --> 00:43:17.599
develop that space, well, I think this is the healing.
742
00:43:17.679 --> 00:43:20.599
And I'm sure you had similar experiences with your own groups.
743
00:43:20.639 --> 00:43:23.639
I know you went often to Auschwitz and did other
744
00:43:23.800 --> 00:43:27.280
retreats and groups that when we come together as groups,
745
00:43:27.320 --> 00:43:31.760
even very difficult trauma fields, are places where we can
746
00:43:32.320 --> 00:43:35.320
learn a lot, integrate a lot, grow a lot, and
747
00:43:35.440 --> 00:43:39.800
be together and that togetherness unfolds a lot of healing power.
748
00:43:39.880 --> 00:43:42.280
So I think in the West we are often too
749
00:43:42.320 --> 00:43:45.760
stuck on one on one context, which I think is important,
750
00:43:46.119 --> 00:43:49.599
no doubt, But I think one on one work within
751
00:43:49.800 --> 00:43:53.480
those group spaces that are working all the time, I
752
00:43:53.519 --> 00:43:57.559
think is way more powerful and it's way faster because
753
00:43:57.599 --> 00:44:01.039
the collective supports the individual work. So I'm a big
754
00:44:01.079 --> 00:44:04.880
fan of combining. What also, the Wisdom traditions teach us
755
00:44:04.960 --> 00:44:08.000
over thousands of years that we come together in communities,
756
00:44:08.039 --> 00:44:10.760
we come together in rituals, and I think with the
757
00:44:10.840 --> 00:44:13.880
modern science and the one on one work that we
758
00:44:14.119 --> 00:44:18.360
developed over many hundred years, I think this combination is
759
00:44:18.440 --> 00:44:19.119
very powerful.
760
00:44:19.519 --> 00:44:23.760
Absolutely, It's certainly been the case. I before the pandemic,
761
00:44:23.800 --> 00:44:25.679
I was just involved in that kind of work all
762
00:44:25.719 --> 00:44:27.639
the time around the world, and I kind of miss that.
763
00:44:27.679 --> 00:44:29.400
I still since we kind of got out of the panic,
764
00:44:29.440 --> 00:44:31.360
been going to Outschwitz again every year. Most of my
765
00:44:31.400 --> 00:44:33.559
work is online, but I miss that in person work.
766
00:44:33.559 --> 00:44:35.440
And I'm grateful to go at Ourswitz every year and
767
00:44:35.480 --> 00:44:37.559
we do the circle work and the console work, both
768
00:44:37.800 --> 00:44:41.079
small circles and big circles, and dietic work and triotic work.
769
00:44:41.159 --> 00:44:43.880
It's so powerful. One last question, and then I would
770
00:44:43.880 --> 00:44:45.760
like to ask you to lead us in a practice,
771
00:44:46.039 --> 00:44:48.719
you know, as individuals dealing with whatever we're dealing with.
772
00:44:48.800 --> 00:44:51.800
And I hopefully we would have be able to benefit
773
00:44:51.840 --> 00:44:54.400
from ideal settings and be able to do retreats and
774
00:44:54.639 --> 00:44:57.880
have good therapeutic relationships and do our healing work and
775
00:44:57.920 --> 00:45:00.199
so forth. But in the world in terms of what
776
00:45:00.239 --> 00:45:02.760
we can actually work on ourselves, I wonder if you
777
00:45:02.800 --> 00:45:05.519
agree that there's a in terms of the attunement work
778
00:45:05.559 --> 00:45:08.599
we do our own healing work individually, we're tuning into
779
00:45:08.679 --> 00:45:11.679
that deeper level of ourselves and really ultimately we can
780
00:45:11.719 --> 00:45:14.079
be kind of tuning into source, if you will. When
781
00:45:14.079 --> 00:45:16.119
you're talking about feeling seen and being felt, I was
782
00:45:16.159 --> 00:45:18.599
saying we could have a whole nother conversation about the
783
00:45:18.679 --> 00:45:21.880
quantum level of this from a quantum perspective, as we
784
00:45:21.960 --> 00:45:24.679
call each other into existence, as we confirm you know,
785
00:45:24.760 --> 00:45:27.639
the feeling, that could be very interesting conversation. But there
786
00:45:27.719 --> 00:45:30.440
is a level of source that we can tune into
787
00:45:30.519 --> 00:45:33.679
that is profoundly healing. But also in the collective world,
788
00:45:33.760 --> 00:45:36.519
even with all the problems in the world, there's still
789
00:45:36.559 --> 00:45:39.920
within all that field, there's source there. It's a manifestation
790
00:45:40.000 --> 00:45:42.360
out of source. If we can kind of train ourselves
791
00:45:42.360 --> 00:45:45.159
to be more attuned to source within and source in
792
00:45:45.199 --> 00:45:48.320
the relational field, this can be a continual source of
793
00:45:48.480 --> 00:45:51.440
energy and healing and inspiration and so forth, to kind
794
00:45:51.440 --> 00:45:54.920
of tune ourselves to being able to experience source even
795
00:45:54.960 --> 00:45:56.760
in the midst of chaos or even in the midst
796
00:45:56.760 --> 00:45:59.719
of all these situations. It's all somehow still a man
797
00:45:59.760 --> 00:46:02.880
of the station of source at some level. And there's
798
00:46:02.920 --> 00:46:04.719
why your thoughts about that. And then I would like
799
00:46:04.920 --> 00:46:07.159
you to lead us in a practice.
800
00:46:07.079 --> 00:46:11.239
Right I think if our regular practice gives us more
801
00:46:11.280 --> 00:46:14.159
and more energy, more and more access to that energy
802
00:46:14.320 --> 00:46:18.840
to source energy or stick Schwortz mutual friend like calls
803
00:46:18.880 --> 00:46:22.119
it self energy or there are different people describe it
804
00:46:22.159 --> 00:46:25.119
in different ways, but there is a deeper, more trans
805
00:46:25.239 --> 00:46:29.920
personal aspect to us that we can be dialed into.
806
00:46:30.079 --> 00:46:34.559
And that's a great resource. That's a great that's also
807
00:46:34.960 --> 00:46:39.920
in its simplicity, super intelligent because it looks like in
808
00:46:39.960 --> 00:46:45.559
that more quiet, connected state there is nothing, but in
809
00:46:45.679 --> 00:46:49.039
that nothing, there is a lot of intelligence, like there's
810
00:46:49.079 --> 00:46:53.639
supreme intelligence. So it and I think we get so trained,
811
00:46:54.119 --> 00:46:58.079
especially in the West, to be focused on forms that
812
00:46:58.159 --> 00:47:01.559
we forgot in which all these forms arise in It's
813
00:47:01.599 --> 00:47:03.800
like you read a book and you forget that you're
814
00:47:03.800 --> 00:47:06.639
always looking at paper because you're hypnotized by the letters
815
00:47:06.639 --> 00:47:08.920
and the words and the meaning. And so I think
816
00:47:08.960 --> 00:47:11.400
what you are referring to is very important. That's why
817
00:47:11.400 --> 00:47:14.920
I think the combination of integration work or healing work
818
00:47:15.000 --> 00:47:18.880
and contemplative work is so important, and especially now when
819
00:47:18.880 --> 00:47:23.320
we see the world's the world's more volatile, to feel
820
00:47:23.400 --> 00:47:27.079
more grounded, first in our bodies, but then also grounded
821
00:47:27.159 --> 00:47:31.679
in the deeper Sourcing energy from deeper within, I think
822
00:47:31.800 --> 00:47:34.960
is very very important. And it also that energy feels
823
00:47:34.960 --> 00:47:38.840
more like anchored, because when we say centered, we are
824
00:47:38.840 --> 00:47:41.519
not centered in a place, feel centered in flow, be
825
00:47:41.800 --> 00:47:45.480
centered means we are immersed in the river. We don't
826
00:47:45.519 --> 00:47:49.159
feel the pressure of pushing the river or slowing it down.
827
00:47:49.239 --> 00:47:52.519
So if you're in the river, you're in the wu
828
00:47:52.679 --> 00:47:55.800
waste state in the in the dowd jing is when
829
00:47:55.840 --> 00:47:59.039
we are exactly with the flow of life. But that
830
00:47:59.159 --> 00:48:02.199
also feels the most center ring. So center is not
831
00:48:02.280 --> 00:48:05.239
a place, but it's actually an immersion in the movement.
832
00:48:05.280 --> 00:48:09.039
It feels deeply peaceful. And that's I think. Now there's
833
00:48:09.079 --> 00:48:12.159
a navigation system. There's a kind of a deeper knowing
834
00:48:12.760 --> 00:48:17.000
that is not any more sourced by my past, but
835
00:48:17.119 --> 00:48:20.400
it's actually like a knowing out of the present moment,
836
00:48:20.800 --> 00:48:24.920
and that is that inner GPS. I think is something
837
00:48:25.000 --> 00:48:28.400
that can is really helpful in times like this, when
838
00:48:28.400 --> 00:48:31.199
it seems like there's a lot of volatility and there's
839
00:48:31.239 --> 00:48:34.480
a lot of chaotic movement in the world or even
840
00:48:34.599 --> 00:48:37.760
threatening movement, that there is a deeper place in us.
841
00:48:37.800 --> 00:48:40.519
And then when we get scared, the cup is bigger
842
00:48:40.880 --> 00:48:43.719
that can host the fear, because when the cup is small,
843
00:48:44.079 --> 00:48:46.559
the fear is big. So when somebody says it's so
844
00:48:46.760 --> 00:48:49.159
big and overwhelming, it means that the cup is small.
845
00:48:49.239 --> 00:48:51.719
But usually people say, is that they feel very young
846
00:48:51.800 --> 00:48:54.280
and regressive when the fear comes up. That's where I
847
00:48:54.320 --> 00:48:56.800
say the fear is so big because I am very small,
848
00:48:57.119 --> 00:49:00.199
small meaning young. And then if I can open up
849
00:49:00.079 --> 00:49:02.840
up first into my mature perspective and then even more
850
00:49:02.880 --> 00:49:07.079
so into that transpersonal space, I think that's deeply resourcing.
851
00:49:07.440 --> 00:49:09.760
And that's also where wisdom comes from, because where do
852
00:49:09.800 --> 00:49:14.039
we turn to in crisis times. We are looking for wisdom.
853
00:49:14.280 --> 00:49:17.159
We are looking for the depths, We are looking for elders,
854
00:49:17.199 --> 00:49:20.960
we are looking for and what is elderhood. Elderhood is
855
00:49:21.000 --> 00:49:24.400
that we see that certain people didn't just get older,
856
00:49:24.719 --> 00:49:28.280
they really took on the challenges in their life and
857
00:49:28.400 --> 00:49:31.679
also became wiser. And you know, we can also be
858
00:49:31.760 --> 00:49:35.840
young and wise, but that elderhood, whatever is elderhood and
859
00:49:35.920 --> 00:49:41.320
accumulation of wisdom, is usually less disturbed by the current noise,
860
00:49:41.559 --> 00:49:44.400
and it's more stable to speak from a deeper place.
861
00:49:44.519 --> 00:49:48.800
There is more timeless and the timelessness is relevant at
862
00:49:48.840 --> 00:49:52.559
every time in human history. I think that's also why
863
00:49:52.599 --> 00:49:57.559
we read wise books or sources of wisdom over thousands
864
00:49:57.599 --> 00:50:00.679
of years, because they're not just speaking to the current situation.
865
00:50:00.920 --> 00:50:04.559
They speak out of that which creates the current situation,
866
00:50:05.079 --> 00:50:08.320
and that's really amazing. And so when we can be
867
00:50:08.400 --> 00:50:12.280
tapped into where that wisdom comes from, that's very powerful.
868
00:50:12.639 --> 00:50:14.199
So much if you would, I would love to just
869
00:50:14.280 --> 00:50:17.000
keep this conversation going forever. It's so wonderful. We are
870
00:50:17.079 --> 00:50:18.400
kind of near the end of our time. So if
871
00:50:18.400 --> 00:50:20.360
you would lead us in a practice of some kind
872
00:50:20.360 --> 00:50:22.679
of attunement practice whatever you're inspired to do.
873
00:50:23.320 --> 00:50:26.599
Really, yes, yeah, let's do like a grounding practice of
874
00:50:26.679 --> 00:50:29.639
all the content. We listen now to a lot of content.
875
00:50:29.760 --> 00:50:32.360
Maybe we can just let it settle into our bodies
876
00:50:32.400 --> 00:50:34.880
and connect a bit more to a body. And so
877
00:50:34.960 --> 00:50:40.039
for everybody who's listening now, we can just okay, after
878
00:50:40.199 --> 00:50:43.119
you listen to many things, maybe some are close to
879
00:50:43.159 --> 00:50:47.199
your experience, maybe others not, and you just feel the
880
00:50:47.320 --> 00:50:53.599
echo the conversation and yourself and whatever inspired you, whatever
881
00:50:54.079 --> 00:50:59.119
speaks to your experience or makes you more interested, just
882
00:50:59.159 --> 00:51:02.800
to listen to the resonance. And also with your breath,
883
00:51:03.480 --> 00:51:08.880
every time you exhale, mainly with every exhalations is down
884
00:51:09.000 --> 00:51:12.199
and prolong your exhalation a little bit to drop a
885
00:51:12.280 --> 00:51:16.519
bit deeper into your physical body and mainly parts of
886
00:51:16.559 --> 00:51:22.719
your body feel open, safe, warm, necktat ground. That next
887
00:51:22.800 --> 00:51:26.400
exhalation connects you deeper to those places or to that
888
00:51:26.599 --> 00:51:31.920
place and your body. Maybe you also feel streaming, pulsing
889
00:51:32.199 --> 00:51:38.079
flow sensations there through the body, sensations you feel through
890
00:51:38.119 --> 00:51:42.920
your body sensations towards the ground. You just look how
891
00:51:43.280 --> 00:51:49.719
close we're distant, appears or feels. Sometimes the ground's very
892
00:51:49.719 --> 00:51:53.719
close in our experience, especially even our body is very
893
00:51:53.760 --> 00:51:57.559
open and relaxed. Sometimes we feel a little bit distant
894
00:51:57.719 --> 00:52:01.000
from the ground and there's some res in our body,
895
00:52:01.000 --> 00:52:04.199
and it's equally fine. You want to just notice how
896
00:52:04.280 --> 00:52:08.000
it is and not overrided. Still feel that's my current
897
00:52:08.119 --> 00:52:13.760
relationship to the ground and soften into that experience. Then
898
00:52:14.159 --> 00:52:17.880
if it's possible to open up, deep burn, let your
899
00:52:17.920 --> 00:52:22.119
breath flow into the ground. Feel the ground, the soil
900
00:52:22.559 --> 00:52:25.480
a little bit, the land that you're on as how
901
00:52:25.519 --> 00:52:29.920
you're sitting and your existence is supported by the ground.
902
00:52:30.320 --> 00:52:34.480
When the soil and retirement, we go through some challenges
903
00:52:34.599 --> 00:52:39.519
and we integrate, digest and integrate the challenge. We add
904
00:52:39.519 --> 00:52:42.360
a little bit of soil in the winter and the
905
00:52:42.480 --> 00:52:46.239
odd fall and the winter, the leaves struck to the
906
00:52:46.320 --> 00:52:49.920
ground through the winter had become a soil so that
907
00:52:50.000 --> 00:52:56.159
the next inhalation, the next spring can sprout. Exhaling meants digesting,
908
00:52:56.679 --> 00:53:01.639
integrating a daily life experience fresh for the next moment
909
00:53:02.079 --> 00:53:05.480
to arrive to sprout, and then with a couple of
910
00:53:05.559 --> 00:53:10.480
deeper breaths, maybe to come back to your heart and
911
00:53:10.639 --> 00:53:14.639
slowly through your heart and a sunny as screen. And
912
00:53:14.679 --> 00:53:17.360
I think just one word are a few words to
913
00:53:18.239 --> 00:53:21.679
I think that meditation because we're very often very good
914
00:53:21.679 --> 00:53:26.559
in being active, experiencing also taking in data and information,
915
00:53:27.199 --> 00:53:30.760
they also need a practice to digest the information, to
916
00:53:30.960 --> 00:53:35.159
digest our day, our life, and to turn it into
917
00:53:35.320 --> 00:53:38.800
soil so that the seasons of our life can stay
918
00:53:38.840 --> 00:53:43.159
fresh and active and now nervous system stays refreshed. So
919
00:53:43.280 --> 00:53:47.199
that's a great meditation when you feel disturbed or stressed,
920
00:53:47.239 --> 00:53:50.679
to come back to the body, to the soil, let
921
00:53:50.719 --> 00:53:55.440
the experience resonate and integrate itself so that you can
922
00:53:55.519 --> 00:53:59.639
be fresh or the next moment. It's also good meditation
923
00:53:59.760 --> 00:54:02.400
to do which night or in the evening before we
924
00:54:02.480 --> 00:54:05.719
go to sleep. It helps us to improve our sleep.
925
00:54:06.639 --> 00:54:10.400
That's just distress before we sleep, so we can sleep better,
926
00:54:10.679 --> 00:54:13.960
recuperate better, we chart job better, eate better.
927
00:54:14.280 --> 00:54:17.719
Well, thank you so much, Thomas. And I love the
928
00:54:17.760 --> 00:54:20.599
image of the soil and the connection between body and
929
00:54:20.719 --> 00:54:23.880
soil and the earth. You know, you reference the Auschwitz.
930
00:54:24.039 --> 00:54:25.519
I've been going there every year for a long time
931
00:54:25.559 --> 00:54:28.400
with this bring witness work, and Bernie Glassman, the founder
932
00:54:28.400 --> 00:54:31.280
of retreat, always said Auschwitz itself is a teacher when
933
00:54:31.280 --> 00:54:34.840
we go there, and there's a wonderful German priest who
934
00:54:35.239 --> 00:54:38.440
usually joins our retreat. Father Manford has been there I
935
00:54:38.440 --> 00:54:41.760
think twenty five thirty maybe thirty years. He's been as
936
00:54:41.800 --> 00:54:45.239
a German priest on loan to the Diocese of Krakau
937
00:54:45.320 --> 00:54:48.480
and Poland, and his ministry is being at Outswitz administering
938
00:54:48.480 --> 00:54:51.840
to the people that come there, and he always encourages
939
00:54:51.960 --> 00:54:55.679
us to listen to the soil, to connect with the
940
00:54:55.719 --> 00:54:57.760
soil and listen to the soil, and we do that
941
00:54:57.800 --> 00:55:00.840
to our body and also literally in the place h RP.
942
00:55:00.840 --> 00:55:03.639
But yeah, listening to the soil. So I love that
943
00:55:03.719 --> 00:55:06.079
image of the soil and how we create more soil
944
00:55:06.159 --> 00:55:07.440
with our integration work.
945
00:55:08.480 --> 00:55:12.119
Yeah. That's beautiful, wow, lovely powerful, especially that place.
946
00:55:12.320 --> 00:55:15.559
Yeah, thank you so much, Thomas Subell, Thank you so
947
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much for being part of our rewiring period anxiety summit,
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and that's always just such a blessing to be able
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to have these conversations with you.
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Yeah, thank you Fleet. I always enjoy our conversations. We
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always create such a lovely space together, So thank you
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very much for having me.
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Yeah, and where can people find out more about your work?
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We have multiple sources like Thomas Ubel. Thomas Hubl dot
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com is my main website of course with the Academy
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of in Science or our training programs and what we do.
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And the pocket project of the work is one NGO
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in Germany that does collective trauma work and Global Restoration Institute.
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There's Global Restoration to the work is our US based
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NGO where we do more on the government level and
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diplomatic level trauma informed on collective trauma informed mediation, conflict
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resolution work and advisory. So yeah, these are different resources
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and our collective traumas on me every year.
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Two absolutely, yeah, and I really encourage people to check
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all that out again, Thank you so much, Thomas.
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In care do well.
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Thank you for joining me on the Radical Responsibility podcast. Remember,
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real change happens when we commit to our growth, face
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our challenges with compassion and stay open to transformation. If
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you found this episode helpful, I encourage you to subscribe
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and help us spread the message of healing and personal empowerment.
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Stay grounded, stay present, and stay true to you. Take care,