ABOUT THIS EPISODE
Hey! I'd love to hear your thoughts, send me a voice note.
Composer Sean Hickey joins The Piano Pod to discuss Sapiens: A Brief History of Humankind — his monumental piano cycle inspired by Yuval Noah Harari’s bestselling book.
From imagined orders and human cooperation to empire, biology, AI, and the future of artistic sustainability, this episode explores what it means to create — and remain human — in a rapidly changing world. Performed by pianist Vladimir Rumyantsev, Sapiens translates big philosophical questions into sound, structure, and silence.
This conversation moves from macro-history to the deeply personal — from Detroit and electric guitar to leading major recording labels — and ultimately asks: What allows music to endure?
- 📺 Watch the 2/1/24 premiere of A Brief History of Humankind at Klavierhaus, NYC (Vladimir Rumyantsev) HERE
- 🎧 Listen to Sapiens: A Brief History of Humankind for Solo Piano
- 📺 Watch the Trailer for Recorder Concerto “A Pacifying Weapon” (Recorder: Michala Petri | Royal Danish Academy of Music Concert Band | Jean Thorel)
- 📚 Read “Release Rationale, Why and Why Now”
From Harari’s sweeping vision of human history to the realities of AI in today’s music industry, this episode centers on one enduring question: How do we remain authentic — and human — in the age of acceleration?
If you enjoyed this episode, please like, subscribe, and share to support independent classical media.
[SEAN HICKEY - Composer and Record Label Executive]
- 🌐 Website: https://seanhickey.com
- 📝 Read our blog about Sean
[THE PIANO POD]
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IN THIS EPISODE
SHOW NOTES 🔗
TRANSCRIPT 🔗
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Hey everyone, it's Yukimi. Welcome back to another
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episode of The Piano Pod. This season we are
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exploring creativity and connection, highlighting
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artists who are reshaping what it means to perform,
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create, teach, and inspire people through piano
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across the modern era. Today's guest, Sean Hickey,
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embodies that spirit as a true visionary of the
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21st century music landscape. A celebrated composer
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whose work spans solo, chamber, and orchestral
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projects, Sean also brings a unique perspective
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from deep within the industry, currently serving
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as the CEO of Pentatone Music. His musical journey
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began with the electric guitar in Detroit, and
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that early curiosity has evolved into a career
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dedicated to exploring the profound intersections
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of humanity, memory, and scale. In this episode,
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we dive deep into his most ambitious work for
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solo piano to date, Sapiens, A Brief History
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of Humankind. Inspired by the landmark book by
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Yuval Noah Harari, this 50 -minute cycle acts
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as a meta -instrument observing 70 ,000 years
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of human evolution from the first primeval breath
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to the complex global systems of our modern world.
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It is a work that challenges us to look through
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the lens of history to find meaning in our own
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period of rapid acceleration and change. Before
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we dive in, a huge thank you to our listeners
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for supporting the PianoPod. Your engagement,
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whether through sharing episodes, leaving a review,
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or simply listening, helps sustain this growing
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community of artists and thinkers who are redefining
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what it means to make music today. If you're
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watching on YouTube, please take a moment to
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like and share and subscribe to our YouTube channel
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and hit that notification bell. If you're tuning
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in from Apple Podcasts, Spotify, or any other
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platform, please follow the show and leave a
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rating or review. It only takes a second, but
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it's the best way to help others find these conversations.
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Here is Season 6 of The Piano Pod with composer
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and industry leader, Sean Hickey. Please enjoy
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the show. You are listening to The Piano Pod,
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where we talk to the brightest minds in the industry
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about how they are bringing the piano into the
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future and thriving in a complex, ever -evolving
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world. Sean, welcome to The Piano Pod. It's really
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such a pleasure to have you today here. Thanks
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for having me. Great to be here. Thank you so
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much for being here. So before we dive in, Where
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are you joining us from today? I am joining you
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from New York, New York, particularly and specifically
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Brooklyn, from home. Oh, yeah, I'm in Brooklyn,
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too. Where in Brooklyn? Bay Ridge, right on the
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water at the entrance to the harbor. Oh, nice.
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You've lived there for a while? Well, I've lived
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in Brooklyn since, what, 99. But we've lived
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in this place, my family and I, since 2019. yeah
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oh okay great and i live in williamsburg so i
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mean we're a little far but still within the
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same yeah uh borough so cool yeah great and i'm
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so happy because uh we met once uh actually it
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was a few months ago at the pianopod live event
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you came and i was so so happy to meet you thank
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you so much for being there it was a very special
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day It was for me, too. I thought it was really
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great and really stimulating conversation. And
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I was invited there by my dear friend, Eleanor
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Byneman, who was part of your discussion, who
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you've spoken with, I think, more than on one
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occasion for the PianoPod. And she's a dear,
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dear friend and supporter of my work. Don't hold
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it against her, my former piano teacher when
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I first moved here. Oh, no way. I didn't realize
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the connection, really. She's a fantastic pianist.
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She is. I, however, am not, and I am her worst
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student, but I got a lot out of it, I have to
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say, and a great friendship with her and her
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family. Wonderful. Yeah, she told me about the,
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I think, a week before my event, so that was
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October 4th, so a week before that year. actually
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had a presentation, a concert at the same venue.
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Yeah, at the same venue. So my piece, a very
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epic piano piece called Sapiens, A Brief History
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of Humankind, which actually was partially developed
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and workshopped in that exact same room. This
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is, of course, at the Manus School of Music at
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the New School in New York City. We concluded
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a small U .S. tour of the piece there at Manus
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when I saw you in whatever that was, September,
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I believe. And yeah, with a brilliant pianist
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that I've had the great pleasure of working with
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and who has recorded the piece. And his name
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is Vladimir Rumyantsev, and he's a true force
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of nature. Wonderful. Yeah. And then Eleanor
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told me how fantastic the event was. And then
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so the following week when I had my event, I
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was like so surprised to see you. And then afterward,
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I think we ended up at the same restaurant together
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in the seating. That was fun. Great. So it feels
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especially fitting that we're here today focusing
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on a conversation on sapiens. As you mentioned,
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a brief history of humankind, a work that reflects
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on humanity, memory and the shared spaces we
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move through, particularly in the light of the
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profound shifts and uncertainties that many of
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us. are experiencing right now. But before that,
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let's start with this question. So you've been
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described as one of the most successful American
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composers of our generation and a deeply influential
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leader within the industry when it comes to arts
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administration. So looking back, what is the
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core artistic impulse or mission that has quietly
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tied together your diverse body of work? over
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the years well that's a big one and uh one to
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really kind of uh grapple with i think overall
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i mean when i started uh so i started in music
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at age 12 so it wasn't exactly a young prodigy
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or whatever but i my parents uh essentially said
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you're gonna do something this summer other than
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sit around and and do nothing you're gonna um
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do something constructive and in my case we rented
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an electric guitar and within minutes of doing
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so i had already written my first song not nothing
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about it but uh and certainly not memorable but
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um from that point i've just always been been
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obsessed with you know creating music and just
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you know it's just been an impulse to me that
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i can't quite fathom living without And certainly
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over the years, I've composed a lot of music.
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I think I've composed about 100 different works
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in a variety of genres, nearly everything except
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for opera, which I'm not personally particularly
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interested in. But over time, and certainly in
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the last, oh, I don't know, say nine or 10 years,
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my work has really been focused on a lot of issues
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of... well, just sort of societal things, changes,
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the systems that we have in the world and in
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our country specifically. And I've been particularly,
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I suppose, in the last 10, 15 years, moved or
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influenced by a lot of things that I have seen
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or heard or read so that my work over time has
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been, at least in its framework or in its initial
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inspiration, inspired by and guided by some bigger
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and broader concepts and that wasn't something
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that was happening when i was say in my 20s i
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wanted to write a string quartet i called it
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string quartet and that was it and then i wrote
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another one so that was number two um you know
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thing things have changed and i've developed
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over over the years yeah then of course this
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magnificent piano music sapiens a brief history
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of humankind that also tied together what you
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just mentioned so For listeners encountering
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this piece of music for the first time, what
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is Sapiens? And what kind of response were you
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hoping to offer through music? Well, to me, this
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was among most of the pieces I've written, like
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a real, real artistic imperative for me. In,
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I believe, early 2018, I read the book of the
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same name by Yuval Noah Harari. Sapiens, A Brief
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History of Humankind. And it's the first of the,
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I think, six published books that he has done
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and hundreds and hundreds of articles. He is
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a great historian and thinker and not necessarily
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a sociologist, but certainly a very, very brilliant
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writer and someone that I at least can draw a
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lot from in nearly everything that he's written.
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And Sapiens, when I read the book, was one of
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those books, maybe the only book I've ever read,
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that after reading the first page, I could hardly
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turn it because I was just incredibly inspired
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by and moved by this incredibly large and wide
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scope of things. And, you know, in the last 25
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to 30 years, in sort of the broad things of nonfiction,
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There's been a lot of micro histories like, you
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know, salt, the spice that changed the world
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and cod and, you know, various things having
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to do with how certain things, you know, have
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really influenced our current living. And then
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there's the mega, mega macro histories and macro
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looks at things. And Sapiens is probably the
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best known example of such a book and among the
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first. And for me, I read it and. i had no idea
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what was to come next but i just felt that it
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was imperative for me that in some way i was
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going to fashion a piece of music out of the
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inspiration that i found in this book yeah i
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i read it too i think i read it during 2020 when
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i was home and then finally being able to read
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such a you know massive amount of uh content
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in in uh in a really focused time and it was
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Yeah, as you mentioned it, like first few pages,
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I had to reread over and over again, because
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it was such a shocking thing to read. It really
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is. Yeah, yeah. It's such a big and broad scope
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of things. And, you know, I just, I think it's
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amazing how this utterly brilliant individual
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and it's not the only book that he's written.
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His other books are almost no less. No less shocking
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to me and impressive, but this was the first
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of them and therefore it really stays with me.
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Yeah, I mean, I felt the same way and then read
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it again the second time and as the pandemic
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bore down on our city and our world. And I really
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kind of redoubled my efforts at the end of 2020
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to finish a piece that I had started a couple
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of years earlier. But what stood out for you
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to me? One thing is, as you said, it's the scope
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of the book. You know, how basically he writes
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70 ,000 years of human history or longer into
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this book. Here I am, you know, reading from
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my apartment in Brooklyn in 2020 by myself. I
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just felt overwhelmed, too, about the history.
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But also, at the same time, I felt... at the
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end of the book? I don't know. It's a strange
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thing, but was also be able to be hopeful about
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humankind. I don't know. How did you experience
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this book? I mean, in the end, that's kind of
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the way I came away with it. I mean, I know that
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some people have, you know, maybe read the book
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or read his work in general and felt that, oh,
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we're doomed as a species. And it might be easy
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to say that for, you know, ecological collapse.
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the world that we've inherited now where everybody's
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in their you know fixed camps and pointing knives
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at each other and all that um but there is um
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there's quite a bit in the book that i find quite
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hopeful in that um i find it comforting and i
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don't know that everyone agrees with me to understand
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how small and insignificant that i am as a cog
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in the wheel of human history very small one
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uh and um Yeah, I think that, you know, many
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of the concepts that are explored in the book,
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some of which I helped or tried to use as inspiration
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for my piece later, allowed me to, you know,
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feel very confident. And I think, as you say,
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a little more hopeful in a time of great uncertainty.
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I'm referring to the pandemic, I'm referring
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to... our modern world and all of what was coming
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unraveled in those few years and still is in
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my mind, that, you know, understanding the fact
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that, you know, throughout all of human history,
00:14:47.879 --> 00:14:49.480
all of what we're talking about, the span of
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a single lifetime, mine or yours, is, I mean,
00:14:52.279 --> 00:14:55.080
frankly, utterly insignificant in the march of
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time. And then compare that to geologic time.
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I mean, human history is 70, 80 ,000 years, but
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geologic time goes back seven to eight and nine
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million years. um and uh all of the species and
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that's kind of how the book you know starts to
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establish itself that didn't survive some have
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some haven't but why did we i think it's fascinating
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why why and how did we develop these brains that
00:15:22.129 --> 00:15:24.190
allow this conversation to happen i think is
00:15:24.190 --> 00:15:28.330
uh i think it's quite fascinating yeah and then
00:15:28.330 --> 00:15:32.669
he says that it's the uh Because of the, of course,
00:15:32.710 --> 00:15:35.590
cognitive revolution, he says, and being able
00:15:35.590 --> 00:15:39.909
to understand the sort of abstract concept, whether
00:15:39.909 --> 00:15:44.889
that is being able to dream. I don't quite remember.
00:15:45.029 --> 00:15:47.850
I have to revisit. But do you remember? Yeah.
00:15:47.950 --> 00:15:50.250
So the cognitive revolution is, you know, the
00:15:50.250 --> 00:15:53.830
development of the minds to the minds of any
00:15:53.830 --> 00:15:57.450
sentient living human being to understand. uh
00:15:57.450 --> 00:15:59.429
some of the things that we understand so right
00:15:59.429 --> 00:16:01.350
now we're speaking in a shared language of english
00:16:01.350 --> 00:16:04.149
that when i speak it you understand me and you
00:16:04.149 --> 00:16:06.710
speak it i i understand you or hopefully most
00:16:06.710 --> 00:16:09.970
of it in most in both cases um and these are
00:16:09.970 --> 00:16:11.870
just these are symbols these are things that
00:16:11.870 --> 00:16:15.009
we've adopted as a as a culture as part of our
00:16:15.009 --> 00:16:17.149
cognition and they're developed widely developed
00:16:17.149 --> 00:16:19.169
brains that maybe the animal world doesn't have
00:16:19.169 --> 00:16:21.269
but you know one of the things that the animal
00:16:21.269 --> 00:16:24.580
world does have to some degree is that i know
00:16:24.580 --> 00:16:26.539
if i'm walking down the street with you and you
00:16:26.539 --> 00:16:28.679
stand behind a tree i know that you're still
00:16:28.679 --> 00:16:33.200
there even if i can't see you and um you know
00:16:33.200 --> 00:16:35.379
that was one of the kind of breakthroughs in
00:16:35.379 --> 00:16:37.759
the cognitive revolution that the animal world
00:16:37.759 --> 00:16:41.899
for the most part has understood and recognized
00:16:41.899 --> 00:16:45.860
that uh just because i can't see or hear a particular
00:16:47.080 --> 00:16:50.360
thing or a person or a threat doesn't mean that
00:16:50.360 --> 00:16:53.559
that person or thing or threat is gone um so
00:16:53.559 --> 00:16:57.620
um that that's you know one small example of
00:16:57.620 --> 00:17:00.019
you know what a dog or cat might understand you're
00:17:00.019 --> 00:17:03.399
still present if you're standing behind behind
00:17:03.399 --> 00:17:07.980
a tree yeah so i need to revisit and reread again
00:17:07.980 --> 00:17:11.920
uh it's such a wonderful book so how many movements
00:17:11.920 --> 00:17:18.210
make up this cycle of your versions uh yeah so
00:17:18.210 --> 00:17:21.049
there are eight movements or eight sections um
00:17:21.049 --> 00:17:28.529
and i chose as um you know if if if you know
00:17:28.529 --> 00:17:30.410
the book and you know that know it well it's
00:17:30.410 --> 00:17:33.890
not as if i uh titled my sections after the chapters
00:17:33.890 --> 00:17:38.690
i and instead took what i think are some broad
00:17:38.690 --> 00:17:42.009
concepts and maybe kind of added one in the in
00:17:42.009 --> 00:17:43.630
the end of the last section called commonwealth
00:17:43.630 --> 00:17:48.430
that is mostly my own uh to um some of the teachings
00:17:48.430 --> 00:17:51.470
and understandings of the book and just to talk
00:17:51.470 --> 00:17:54.390
about one of them the first time is a section
00:17:54.390 --> 00:17:57.789
called that i call prehistory which you know
00:17:57.789 --> 00:17:59.869
is just one of those fascinating words that to
00:17:59.869 --> 00:18:01.650
me is like prehistory what what happened but
00:18:01.650 --> 00:18:03.549
it's like kind of like post -modernism it makes
00:18:03.549 --> 00:18:06.390
no sense at all uh but we throw it around a lot
00:18:06.390 --> 00:18:09.250
and it sounds good and generally we understand
00:18:09.250 --> 00:18:11.609
what it's supposed to mean prehistory really
00:18:11.609 --> 00:18:16.750
uh you know attempts to determine what there's
00:18:16.750 --> 00:18:19.269
a word used to define what happened before humans,
00:18:19.490 --> 00:18:23.029
before our species, Homo sapiens, really developed
00:18:23.029 --> 00:18:28.849
into the individuals that we are now. And I should
00:18:28.849 --> 00:18:30.849
mention at first, you know, when I was inspired
00:18:30.849 --> 00:18:33.910
by the book, I didn't know what, didn't have
00:18:33.910 --> 00:18:36.329
any idea how to shape the piece, didn't even
00:18:36.329 --> 00:18:40.930
understand or recognize who it was going to be
00:18:40.930 --> 00:18:43.650
for. It was not a commission. I'm fortunate that
00:18:43.650 --> 00:18:46.650
most of my work in the last 10 or 15 years is
00:18:46.650 --> 00:18:49.869
on commission so um this was not a case it was
00:18:49.869 --> 00:18:52.509
just something that i wanted to do my additional
00:18:52.509 --> 00:18:55.569
uh initial idea was to write for ensemble perhaps
00:18:55.569 --> 00:19:00.430
orchestra um and then you know as my id my broad
00:19:00.430 --> 00:19:03.289
kind of drafting and ideas started to take shape
00:19:03.289 --> 00:19:07.410
um i realized that this was probably not a work
00:19:07.410 --> 00:19:11.230
for orchestra and i had a huge amount of sketches
00:19:11.230 --> 00:19:13.630
of the piece which are now archived at a great
00:19:13.630 --> 00:19:17.740
um A great other place in Brooklyn called Mind
00:19:17.740 --> 00:19:21.539
to Music, the Mind to Music Project, has some
00:19:21.539 --> 00:19:23.759
of my very initial sketches of sapiens on there,
00:19:23.839 --> 00:19:26.619
which, because I sat at the piano and drafted
00:19:26.619 --> 00:19:29.299
them, in the end it really kind of morphed into
00:19:29.299 --> 00:19:32.259
a work that I felt was going to be a very substantial
00:19:32.259 --> 00:19:36.140
work for piano. And I find the piano very intimidating.
00:19:36.279 --> 00:19:39.539
I find it also comforting to sit at and write
00:19:39.539 --> 00:19:43.279
at, which I've been doing for years. As I said,
00:19:43.299 --> 00:19:46.460
I think at the start, I'm not a pianist per se.
00:19:46.599 --> 00:19:50.119
I really can only perform one piece of music
00:19:50.119 --> 00:19:56.019
I've ever written in my life. But in the end,
00:19:56.019 --> 00:20:01.140
that seemed to be the sort of suitable instrument
00:20:01.140 --> 00:20:04.799
for me. And when I really kind of embraced the
00:20:04.799 --> 00:20:09.740
idea of the piano as this sort of meta instrument,
00:20:11.500 --> 00:20:14.500
We know the incredible expressive range that
00:20:14.500 --> 00:20:16.940
comes from this instrument, the modern instrument.
00:20:17.059 --> 00:20:19.880
We know the fact that the modern instrument developed
00:20:19.880 --> 00:20:22.740
out of other things that might have been a little
00:20:22.740 --> 00:20:26.539
less expressive and less complex than we have
00:20:26.539 --> 00:20:30.700
today. And yet it has largely stayed fixed for
00:20:30.700 --> 00:20:36.079
the last 200 years, just about. And I imagine
00:20:36.079 --> 00:20:38.539
the piano as sort of a voyeur or witness to history
00:20:38.539 --> 00:20:42.529
at the birth of music. So my particular piece
00:20:42.529 --> 00:20:44.890
that starts Sapiens is called Prehistory as a
00:20:44.890 --> 00:20:50.910
subtitle. And it consists of a very strange amount
00:20:50.910 --> 00:20:52.829
of music that doesn't really sound music. In
00:20:52.829 --> 00:20:55.210
fact, the very first instruction in the piece
00:20:55.210 --> 00:20:58.809
is for the pianist to breathe into the instrument,
00:20:58.990 --> 00:21:01.490
you know, a single exhalation, single breath.
00:21:02.710 --> 00:21:05.369
And it doesn't really start on the piano, it
00:21:05.369 --> 00:21:10.809
starts at the piano. And from there, music. in
00:21:10.809 --> 00:21:14.250
a series of C's really kind of grows out of that
00:21:14.250 --> 00:21:17.910
particular impulse as if someone had, you know,
00:21:17.910 --> 00:21:22.089
been launched into this strange thing and encountered
00:21:22.089 --> 00:21:24.430
it for the first time. And what would they make
00:21:24.430 --> 00:21:27.230
of it? That's really the piece grows out of that,
00:21:27.269 --> 00:21:32.329
those first impulses. Wow. Yes. I, I've been
00:21:32.329 --> 00:21:34.970
listening to this whole series over and over
00:21:34.970 --> 00:21:39.059
and then, yeah, I, First I started, I heard the
00:21:39.059 --> 00:21:42.940
breath. And also, you mentioned that I realized
00:21:42.940 --> 00:21:47.279
there are a few pieces that are centered in the
00:21:47.279 --> 00:21:51.400
key of C major. So I thought, maybe, is there
00:21:51.400 --> 00:21:55.119
a message behind that? Yeah, I think maybe not
00:21:55.119 --> 00:21:59.720
a conscious one. So yes, it starts with a bunch
00:21:59.720 --> 00:22:02.460
of Cs, maybe not C major, but the pitch C, the
00:22:02.460 --> 00:22:07.430
note C, in various octaves. It ends... I think
00:22:07.430 --> 00:22:09.890
very hopefully in a particular section called
00:22:09.890 --> 00:22:14.289
Commonwealth that to me is among the most successful
00:22:14.289 --> 00:22:17.710
parts of it. And it's also fairly rooted in C
00:22:17.710 --> 00:22:21.769
as well. And there's also a work in the middle,
00:22:21.789 --> 00:22:27.730
a section in the middle called Mean Temperament.
00:22:28.190 --> 00:22:31.529
And Mean Temperament consists almost entirely
00:22:31.529 --> 00:22:34.130
of the note C in every one of its iterations
00:22:34.130 --> 00:22:37.799
on the piano. There are seven of them. And I
00:22:37.799 --> 00:22:42.319
really felt challenged to make a piece of music
00:22:42.319 --> 00:22:45.039
or a section of a piece of music that incorporates
00:22:45.039 --> 00:22:48.759
a single note only. It involves a huge amount
00:22:48.759 --> 00:22:52.279
of jumping around of hands because each of the
00:22:52.279 --> 00:22:54.660
octaves of that particular C only happened one
00:22:54.660 --> 00:23:00.900
at a time. And mean temperament, of course, is
00:23:00.900 --> 00:23:05.569
a bit of a double, I don't know, ironic. play
00:23:05.569 --> 00:23:08.490
on words, mean temperament, obviously referring
00:23:08.490 --> 00:23:11.690
to the pitch and the tuning of a modern instrument
00:23:11.690 --> 00:23:15.089
and modern music for Westerners anyway, and also
00:23:15.089 --> 00:23:20.589
maybe a comment on our nature as a species too.
00:23:21.430 --> 00:23:25.569
And yeah, that movement came together rather
00:23:25.569 --> 00:23:28.509
quickly, I have to say. Oh, wow. And I want to
00:23:28.509 --> 00:23:30.829
go through each one of them, but when you first
00:23:30.829 --> 00:23:35.589
read the book, you thought, wow. I want to write
00:23:35.589 --> 00:23:38.670
a music about this. I mean, did the inspiration
00:23:38.670 --> 00:23:41.750
came like immediately? The inspiration to write
00:23:41.750 --> 00:23:43.230
the piece came immediately. What I was going
00:23:43.230 --> 00:23:47.089
to do with it did not. I should mention that
00:23:47.089 --> 00:23:49.849
everything that you hear in the piece, I did
00:23:49.849 --> 00:23:51.990
write sequentially. It seems like I started with
00:23:51.990 --> 00:23:54.029
section seven or whatever and went back to section
00:23:54.029 --> 00:23:58.650
two. So it was sequential. I went and read the
00:23:58.650 --> 00:24:00.730
book. I reread the book. I read the graphic novel,
00:24:00.910 --> 00:24:03.930
which is fascinating too. Sapiens, which is also
00:24:03.930 --> 00:24:06.279
graphic. graphic novel and quite interesting.
00:24:06.579 --> 00:24:09.400
Oh, there is a graphic novel? There sure is.
00:24:09.500 --> 00:24:13.640
Yeah. And it's really, really quite good. Yeah.
00:24:13.779 --> 00:24:17.420
And so the idea to write the piece was quick,
00:24:18.319 --> 00:24:21.480
but how it was going to take shape was not. But
00:24:21.480 --> 00:24:23.619
I really wanted to focus on, you know, the sort
00:24:23.619 --> 00:24:26.519
of key principles that I took some inspiration
00:24:26.519 --> 00:24:29.460
from when reading the book. And that really kind
00:24:29.460 --> 00:24:31.319
of gave me the sort of broad architecture to
00:24:31.319 --> 00:24:35.829
start putting things in place. So you mentioned
00:24:35.829 --> 00:24:39.690
that it started with the prehistory. Then the
00:24:39.690 --> 00:24:44.210
next piece is the Lascaux, right? Yeah. So the
00:24:44.210 --> 00:24:47.869
inspiration for Lascaux is, you know, though
00:24:47.869 --> 00:24:50.930
it's been eclipsed by some other findings in
00:24:50.930 --> 00:24:54.410
the last several years, Lascaux refers to the
00:24:54.410 --> 00:25:00.069
cave in central France where some of the first
00:25:00.069 --> 00:25:03.640
instances of representative art were found. painted
00:25:03.640 --> 00:25:05.960
on the cave walls. They were some 40 ,000 years
00:25:05.960 --> 00:25:10.779
old, 45 ,000, I believe. And it was a major breakthrough
00:25:10.779 --> 00:25:15.960
in that, you know, the thing that I do and that
00:25:15.960 --> 00:25:18.740
we do as artists, which is to, you know, is to
00:25:18.740 --> 00:25:21.579
explore and act upon this impulse to do something.
00:25:22.269 --> 00:25:24.609
That doesn't necessarily better the world. It
00:25:24.609 --> 00:25:27.529
doesn't keep a structure intact or keep you warm
00:25:27.529 --> 00:25:29.970
or feed you. The things that really directly
00:25:29.970 --> 00:25:32.109
relate to survival, these are things that an
00:25:32.109 --> 00:25:35.869
artist would do because he or she feels a very
00:25:35.869 --> 00:25:39.910
strong need. And the Lescaut cave drawings are
00:25:39.910 --> 00:25:43.029
as mysterious today as they were when they were
00:25:43.029 --> 00:25:46.910
discovered, which is to say probably a mystery
00:25:46.910 --> 00:25:50.750
for the intervening 45 ,000 years. that depicts
00:25:50.750 --> 00:25:54.730
buffalo hunts, that depicts men and women, weaponry,
00:25:54.730 --> 00:25:59.069
various things having to do with life in that
00:25:59.069 --> 00:26:34.140
part of the world at that time. I wanted to use
00:26:34.140 --> 00:26:37.119
it because I took some inspiration from that,
00:26:37.200 --> 00:26:40.839
which, of course, is talked about in the book
00:26:40.839 --> 00:26:49.259
as a particular piece. And that particular section
00:26:49.259 --> 00:26:52.640
of it is, I think, clouded in a lot of ambiguity,
00:26:52.980 --> 00:26:56.759
a lot of mystery. It's a little more, you can,
00:26:56.759 --> 00:27:00.140
I think, sense the piece in terms of sort of
00:27:00.140 --> 00:27:03.420
a metric and rhythmical structure. kind of coming
00:27:03.420 --> 00:27:05.480
together a little better in that section than
00:27:05.480 --> 00:27:08.960
it is in prehistory so you're seeing the sort
00:27:08.960 --> 00:27:12.319
of evolution of a piece start to take shape just
00:27:12.319 --> 00:27:15.279
as humankind said i am i at this moment i am
00:27:15.279 --> 00:27:18.700
going to create art and i'm doing it for reasons
00:27:18.700 --> 00:27:23.420
that are unknown to history and it's quite impressionistic
00:27:23.420 --> 00:27:27.200
in style right yeah yeah i think so too i mean
00:27:27.200 --> 00:27:30.119
the pigments of the walls and and i for the record
00:27:30.119 --> 00:27:32.500
i've never been to lisco um i've only read about
00:27:32.500 --> 00:27:35.200
it and seen it uh and on the page or whatever
00:27:35.200 --> 00:27:38.940
but uh you know the pigments of it uh i think
00:27:38.940 --> 00:27:42.640
are are very evocative and they almost look impressionistic
00:27:42.640 --> 00:27:46.339
for me And the fact that something is so, I mean,
00:27:46.359 --> 00:27:48.700
I have had the benefit of seeing some, you know,
00:27:48.700 --> 00:27:53.299
really interesting Navajo and Ute art and that
00:27:53.299 --> 00:27:56.000
in the desert southwest of the United States.
00:27:56.500 --> 00:27:59.259
This is very, very different. Much of that art
00:27:59.259 --> 00:28:01.799
is no more than a thousand years old. This is
00:28:01.799 --> 00:28:06.240
40, 40, 45 times more than that. I mean, it's
00:28:06.240 --> 00:28:10.539
quite, quite ancient. Yeah. Yeah. And then. Moving
00:28:10.539 --> 00:28:13.640
on to the third piece, Fertile Crescent. And
00:28:13.640 --> 00:28:19.700
I thought, wow, this was quite contrast to Lascaux,
00:28:19.819 --> 00:28:24.000
quite fugue -like, you know? Lots of conversations
00:28:24.000 --> 00:28:27.859
happening. Yeah. So Fertile Crescent is probably
00:28:27.859 --> 00:28:31.980
the biggest and densest piece. It's the longest
00:28:31.980 --> 00:28:35.880
in the work, longest section in the work. Fertile
00:28:35.880 --> 00:28:39.160
Crescent, of course, is inspired by... something
00:28:39.160 --> 00:28:40.680
else that Harari talks about in the book, and
00:28:40.680 --> 00:28:43.380
that's the agricultural revolution. And the agricultural
00:28:43.380 --> 00:28:45.440
revolution, like the cognitive one beforehand,
00:28:45.839 --> 00:28:49.279
which is about 12 ,000 years old, allowed for
00:28:49.279 --> 00:28:51.880
something that we very much take for granted
00:28:51.880 --> 00:28:54.680
now, is the ability for human beings to gather
00:28:54.680 --> 00:28:58.319
together in groups and cooperate in some way
00:28:58.319 --> 00:29:00.519
or another. So whether you live in New York City
00:29:00.519 --> 00:29:04.579
or a small town, or you work in a factory, or
00:29:04.579 --> 00:29:09.380
you work... In any endeavor, we often usually
00:29:09.380 --> 00:29:14.960
need the help of others to survive and to create.
00:29:15.200 --> 00:29:20.720
And that was not necessarily the methodology
00:29:20.720 --> 00:29:22.920
for most of human history. For most of human
00:29:22.920 --> 00:29:26.960
history, Homo sapiens was solitary. They traveled
00:29:26.960 --> 00:29:29.619
in very small groups, perhaps as a family, perhaps
00:29:29.619 --> 00:29:33.539
as a couple of families. They hunted game for
00:29:33.539 --> 00:29:37.279
survival. They found the appropriate foods to
00:29:37.279 --> 00:29:40.359
eat that would allow them to thrive and give
00:29:40.359 --> 00:29:42.059
them the appropriate amount of vitamins, protein,
00:29:42.339 --> 00:29:46.119
and they kept on the move. They did not necessarily
00:29:46.119 --> 00:29:49.799
have homes, per se. They kept on the move, often
00:29:49.799 --> 00:29:53.859
across very wide geographic regions. The Fertile
00:29:53.859 --> 00:29:57.500
Crescent, of course, refers to the band of something
00:29:57.500 --> 00:29:59.559
that happened, which is the plantation of crops
00:29:59.559 --> 00:30:03.819
in a rough stretch from western Turkey. going
00:30:03.819 --> 00:30:06.279
to the east and around into the Sinai Peninsula
00:30:06.279 --> 00:30:09.519
in northern Egypt, modern Egypt, and encompasses
00:30:09.519 --> 00:30:13.460
many of the countries in the Middle East. Interestingly,
00:30:13.680 --> 00:30:15.779
many countries that we would very much consider
00:30:15.779 --> 00:30:20.079
to be dry and desert -like now were, at that
00:30:20.079 --> 00:30:25.140
time, fertile enough to support the planting
00:30:25.140 --> 00:30:29.119
of crops, and many of the first grains and cereals
00:30:29.119 --> 00:30:32.119
were planted in that particular region. And when
00:30:32.119 --> 00:30:33.740
they were planted in that particular region,
00:30:33.920 --> 00:30:36.640
it required the ingenuity and gathering of people
00:30:36.640 --> 00:30:40.680
together in smaller groups. And it's no surprise
00:30:40.680 --> 00:30:44.220
that the first established cities happened in
00:30:44.220 --> 00:30:46.579
some of the river valleys of the area, namely
00:30:46.579 --> 00:30:49.319
the Tigris and Euphrates rivers in modern -day
00:30:49.319 --> 00:30:53.740
Iraq. And that allowed for people to settle together.
00:30:54.079 --> 00:30:55.859
And one of the other interesting things that
00:30:55.859 --> 00:30:57.799
allowed people to settle together was the fact
00:30:57.799 --> 00:31:00.859
that when they did settle together, longevity
00:31:00.859 --> 00:31:05.299
improves because people were and would over time
00:31:05.299 --> 00:31:08.680
develop immunities to one another and develop
00:31:08.680 --> 00:31:11.000
immunities to the livestock around them at a
00:31:11.000 --> 00:31:13.660
time when our first livestock where people were
00:31:13.660 --> 00:31:18.910
herding animals into small and living with those
00:31:18.910 --> 00:31:21.190
animals or living in close proximity to them.
00:31:21.390 --> 00:31:24.809
And this incredible reason that it's not just
00:31:24.809 --> 00:31:26.829
called agriculture and that it's an agricultural
00:31:26.829 --> 00:31:30.769
revolution is that revolution almost in a matter
00:31:30.769 --> 00:31:32.630
of a handful of generations, we don't really
00:31:32.630 --> 00:31:37.029
know who, almost doubled life expectancy, maybe
00:31:37.029 --> 00:31:41.650
up to age 30 to 35 for a lot of people. And so
00:31:41.650 --> 00:31:45.910
all of that is a background of my... piece called
00:31:45.910 --> 00:31:48.809
Fertile Crescent and in it I have essentially
00:31:48.809 --> 00:31:53.450
two crescent -like shapes. One is the shape of
00:31:53.450 --> 00:31:58.170
a particular figure in the right hand that really
00:31:58.170 --> 00:32:00.890
kind of opens the piece that goes up in a crescent
00:32:00.890 --> 00:32:03.730
shape and comes down lower in pitch and volume
00:32:03.730 --> 00:32:45.470
and is presented several times. The bigger one
00:32:45.470 --> 00:32:51.309
is the midsection of the piece, which starts
00:32:51.309 --> 00:32:54.769
with a very low pedal and the left hand and a
00:32:54.769 --> 00:32:58.529
series of very dense and chromatic chords, almost
00:32:58.529 --> 00:33:03.009
hard to really discern the pitch. That entire
00:33:03.009 --> 00:33:06.869
section, chord, chord, chord, chord, essentially
00:33:06.869 --> 00:33:10.309
rises to the upper limits of the piano, the upper
00:33:10.309 --> 00:33:12.910
limits of the volume that the piano is capable
00:33:12.910 --> 00:33:18.160
of producing. And each measure going up to that
00:33:18.160 --> 00:33:20.640
particular point, a half a beat is slashed off
00:33:20.640 --> 00:33:23.680
of each of them to the point where when you get
00:33:23.680 --> 00:33:25.440
to the end, there's no more beats to slash off.
00:33:25.539 --> 00:33:29.099
It's essentially there's no more notes. And then
00:33:29.099 --> 00:33:31.859
at that point, everything turns around backwards
00:33:31.859 --> 00:33:34.900
and a retrograde inversion mirror image of itself.
00:33:35.799 --> 00:33:40.579
That exact same section is played backwards and
00:33:40.579 --> 00:33:45.140
upside down. And that is the broad. fertile crescent
00:33:45.140 --> 00:33:49.259
of that whole particular movement and it's quite
00:33:49.259 --> 00:33:52.779
a challenging thing to play and I have to say
00:33:52.779 --> 00:34:15.469
maybe a concept to understand too. to say that
00:34:15.469 --> 00:34:17.789
that particular movement probably took me as
00:34:17.789 --> 00:34:20.510
long to compose as the entirety of the rest of
00:34:20.510 --> 00:34:23.949
the piece oh really yeah because i had the idea
00:34:23.949 --> 00:34:27.090
in my head and i have to say i'm not uh such
00:34:27.090 --> 00:34:30.130
a dogmatic uh composer that i play around with
00:34:30.130 --> 00:34:33.550
um uh particular theories or whatever i'm not
00:34:33.550 --> 00:34:37.250
a serialist i'm not a uh you know not i don't
00:34:37.250 --> 00:34:39.050
consider myself a serialist or minimalist or
00:34:39.050 --> 00:34:40.590
any of those things i write the music that i
00:34:40.590 --> 00:34:44.630
wish to write and not not be constrained by any
00:34:44.630 --> 00:34:46.929
of the isms that are out there but i had the
00:34:46.929 --> 00:34:49.769
idea of you know this series of chords and i
00:34:49.769 --> 00:34:51.409
could understand the pitches and how they would
00:34:51.409 --> 00:34:55.750
very very very slowly and imperceptibly imperceptibly
00:34:55.750 --> 00:35:00.710
uh modulate to higher pitch levels and a half
00:35:00.710 --> 00:35:03.489
a beat lopped off of each measure until you ran
00:35:03.489 --> 00:35:05.949
out of room in which case everything turned around
00:35:05.949 --> 00:35:07.869
and flipped and that was just a very big and
00:35:07.869 --> 00:35:11.250
broad crescent that uh probably took me a couple
00:35:11.250 --> 00:35:13.130
of months to uh more than a couple months to
00:35:13.130 --> 00:35:19.750
compose Then followed by Jericho, which is the
00:35:19.750 --> 00:35:26.769
name of the city. Also, it's a biblical city,
00:35:26.949 --> 00:35:31.969
right? It sure is. Yeah. So Jericho is, you know,
00:35:31.989 --> 00:35:35.090
the biblical Jericho and the modern Jericho were,
00:35:35.230 --> 00:35:38.369
well, I should say the biblical Jericho is best
00:35:38.369 --> 00:35:43.170
known as a walled city. And why do we? Why do
00:35:43.170 --> 00:35:45.369
we at some point in our history put walls around
00:35:45.369 --> 00:35:48.050
our cities to protect ourselves from invaders
00:35:48.050 --> 00:35:53.170
and hostile forces? But for me, Jericho, and
00:35:53.170 --> 00:35:55.309
maybe this departs from the book a little bit,
00:35:55.409 --> 00:35:58.869
is symbolic of the fact that, you know, one of
00:35:58.869 --> 00:36:00.989
the greatest and most diabolical human inventions
00:36:00.989 --> 00:36:06.159
is the wall. and obviously it provides us comfort.
00:36:06.260 --> 00:36:08.619
I'm surrounded by them now. It sounds like you
00:36:08.619 --> 00:36:12.559
are too. It keeps us free and separated from
00:36:12.559 --> 00:36:15.619
our neighbors. It allows for privacy. It allows
00:36:15.619 --> 00:36:19.900
for warmth and comfort and safety, and that's
00:36:19.900 --> 00:36:24.119
critically important. But in history, no wall
00:36:24.119 --> 00:36:27.059
has ever stood for very long, and Jericho is
00:36:27.059 --> 00:36:29.980
probably the first example of such walls. I mean,
00:36:30.039 --> 00:36:33.219
the Horn of Gabriel. blew down the walls of jericho
00:36:33.219 --> 00:36:37.800
in the bible and um you know i i started to think
00:36:37.800 --> 00:36:39.679
of you know sort of the development of the wall
00:36:39.679 --> 00:36:42.380
um you know certainly the great wall of china
00:36:42.380 --> 00:36:46.059
and hadrian's wall in northern england neither
00:36:46.059 --> 00:36:48.000
of which stand completely as they were intended
00:36:48.000 --> 00:36:51.960
um and then the ridiculous thing of a border
00:36:51.960 --> 00:36:55.320
wall uh across any two countries which was very
00:36:55.320 --> 00:36:59.519
much in the news then and still now and i was
00:36:59.519 --> 00:37:02.789
inspired to write a piece that is very uh brittle
00:37:02.789 --> 00:37:08.769
granitic uh the pitches aren't uh you know as
00:37:08.769 --> 00:37:12.769
as specifically defined i was very much inspired
00:37:12.769 --> 00:37:15.309
by some of the composers who wrote in the city
00:37:15.309 --> 00:37:18.150
i'm i'm a big fan of alberto ginastera great
00:37:18.150 --> 00:37:21.190
argentine composer and his piano sonatas which
00:37:21.190 --> 00:37:25.789
i think are fascinating and incredible so more
00:37:25.789 --> 00:37:27.949
along the lines of ginastera bartok and a few
00:37:27.949 --> 00:37:31.579
others you know compose this particular work
00:37:31.579 --> 00:37:37.480
in homage to the wall as being imposing and ultimately
00:37:37.480 --> 00:37:41.000
futile. And, you know, there's a particular point
00:37:41.000 --> 00:37:43.900
in the piece where a very thick set of clusters,
00:37:44.039 --> 00:37:47.119
I think they're 10 note chords, are resounded
00:37:47.119 --> 00:37:49.280
13 times, exactly the amount of times that you
00:37:49.280 --> 00:37:52.800
hear in the Rite of Spring, in the third section
00:37:52.800 --> 00:37:56.400
of the Rite of Spring. And to me, that's sort
00:37:56.400 --> 00:37:58.900
of a sublimation of the walls that come crashing
00:37:58.900 --> 00:38:29.090
down. Get Jericho. fairly successful section
00:38:29.090 --> 00:38:33.230
of the piece overall and um it's a pretty big
00:38:33.230 --> 00:38:36.670
contrast to what is around it i have to say so
00:38:36.670 --> 00:38:42.409
um and and again it's uh i think if i uh just
00:38:42.409 --> 00:38:46.010
called this piece and gave it a anonymous title
00:38:46.010 --> 00:38:48.030
not anonymous title but a different title like
00:38:48.030 --> 00:38:50.190
piano sonata or something like that and that
00:38:50.190 --> 00:38:52.449
was plopped in the middle of it i think it would
00:38:52.449 --> 00:38:55.050
have a very different meaning Even if you didn't
00:38:55.050 --> 00:38:56.730
understand the book or didn't read the book or
00:38:56.730 --> 00:38:59.210
understand the concepts, the fact that it has
00:38:59.210 --> 00:39:02.329
a title, Jericho, and that has that particular
00:39:02.329 --> 00:39:04.429
sound world that's very different from what comes
00:39:04.429 --> 00:39:07.329
before or after, hopefully it's understood by
00:39:07.329 --> 00:39:12.750
listeners. Yeah, evident. Then that followed
00:39:12.750 --> 00:39:16.610
by mean temperament, which you mentioned. So
00:39:16.610 --> 00:39:21.530
maybe we should talk about double helix. This
00:39:21.530 --> 00:39:25.639
is one of my favorite. out of eight pieces so
00:39:25.639 --> 00:39:29.739
it's about dna yeah right so inspired by one
00:39:29.739 --> 00:39:32.659
of the great uh scientific discoveries of the
00:39:32.659 --> 00:39:37.440
20th century is is dna of course and um you know
00:39:37.440 --> 00:39:40.380
in the discovery of dna you know we have determined
00:39:40.380 --> 00:39:47.369
that uh quite a lot of human history and all
00:39:47.369 --> 00:39:50.030
of the suffering that we must endure is you know
00:39:50.030 --> 00:39:52.969
can be enshrined in these little microscopic
00:39:52.969 --> 00:39:55.530
strands i mean it's pretty revolutionary that
00:39:55.530 --> 00:39:59.230
this uh particular discovery uh has happened
00:39:59.230 --> 00:40:04.570
and i think in in many ways uh it it's so big
00:40:04.570 --> 00:40:08.070
and so unwieldy and so earth shattering that
00:40:08.070 --> 00:40:10.030
we might be able to look at it something like
00:40:10.030 --> 00:40:13.309
this and determine when we will die uh unless
00:40:13.309 --> 00:40:16.110
we're hit by a bus or some other uh the external
00:40:16.110 --> 00:40:19.630
factor uh is overshadowed by the fact that it's
00:40:19.630 --> 00:40:23.230
uh it's quite frightening in the way that ai
00:40:23.230 --> 00:40:26.710
is frightening today um in the 20th century i
00:40:26.710 --> 00:40:29.369
think the discovery of dna was frightening to
00:40:29.369 --> 00:40:31.929
the people of the 20th century and through to
00:40:31.929 --> 00:40:36.219
today i took it as kind of an inspiration uh
00:40:36.219 --> 00:40:39.039
of a particular piece it's a very big and mysterious
00:40:39.039 --> 00:40:43.840
piece the left hand in its entirety plays in
00:40:43.840 --> 00:40:45.960
one key b flat and the right hand plays in another
00:40:45.960 --> 00:40:52.260
key d um and this is a bit of a mind melt for
00:40:52.260 --> 00:40:56.800
the pianist i think and it was for me to write
00:40:57.579 --> 00:41:00.780
But once I established that, I mean, what I came
00:41:00.780 --> 00:41:03.480
up with in terms of combinations of sonorities
00:41:03.480 --> 00:41:06.900
and chords was to me very deeply satisfying.
00:41:43.239 --> 00:41:46.079
of the piece is truly two strands of melody.
00:41:46.280 --> 00:41:49.300
So that is a rare, as this is my music, very
00:41:49.300 --> 00:41:52.980
rare of a fugue. And the fugue in the right hand
00:41:52.980 --> 00:41:55.079
is in D and the fugue in the left hand is in
00:41:55.079 --> 00:41:58.340
B flat. And yet it does observe the rules of
00:41:58.340 --> 00:42:00.760
the fugue with the introduction of the subject,
00:42:01.019 --> 00:42:04.619
the transition up to the fifth, the stretto at
00:42:04.619 --> 00:42:07.000
the end, and then coming on some different music
00:42:07.000 --> 00:42:36.889
altogether. interweaving of the strands. I mean,
00:42:36.929 --> 00:42:39.630
the DNA molecule is a weave together a pair of
00:42:39.630 --> 00:42:42.969
strands that we, I think, know and understand
00:42:42.969 --> 00:42:44.730
in its shape. And that was kind of the shape
00:42:44.730 --> 00:42:48.110
that I was referring to in my particular movement.
00:42:48.550 --> 00:42:52.710
Wow. Engineering is involved into your composition,
00:42:52.989 --> 00:42:57.849
I guess. Yes. That's cool. Then that followed
00:42:57.849 --> 00:43:01.929
by conformation bias. So tell us about the piece.
00:43:02.360 --> 00:43:04.920
So perhaps a little bit also of a departure from
00:43:04.920 --> 00:43:09.019
the book, but maybe not so. But I think one of
00:43:09.019 --> 00:43:13.300
the most dangerous things of our time, certainly
00:43:13.300 --> 00:43:16.559
any time, but particularly so in a time when
00:43:16.559 --> 00:43:19.900
we are divided into our camps and determined
00:43:19.900 --> 00:43:23.699
that our opinions are right and perhaps everyone
00:43:23.699 --> 00:43:26.079
else's are wrong, except the people that agree
00:43:26.079 --> 00:43:28.980
with us, is the concept of confirmation bias.
00:43:29.789 --> 00:43:32.050
And the confirmation bias, of course, refers
00:43:32.050 --> 00:43:36.030
to the fact that, you know, if I believe something
00:43:36.030 --> 00:43:41.530
to be true, and I hear that something that confirms
00:43:41.530 --> 00:43:45.250
that what I already believe to be true is true,
00:43:45.449 --> 00:43:48.210
then therefore it must be, and there's no further
00:43:48.210 --> 00:43:51.250
proof needed. And this is a particular thing
00:43:51.250 --> 00:43:54.750
that Homo sapiens do, and likely the animal kingdom
00:43:54.750 --> 00:43:57.130
does not do, and the plant kingdom does not do.
00:43:58.559 --> 00:44:01.199
And I find it very, very dangerous because what
00:44:01.199 --> 00:44:04.780
is it done in our era of the Internet and social
00:44:04.780 --> 00:44:08.559
media? It's allowed us to only surround ourselves
00:44:08.559 --> 00:44:11.679
with people that really kind of confirm our biases,
00:44:11.840 --> 00:44:15.880
feed them on these algorithmic structures over
00:44:15.880 --> 00:44:19.440
time and further entrench us in our particular
00:44:19.440 --> 00:44:22.519
part of the world. And I find that incredibly
00:44:22.519 --> 00:44:26.000
dangerous. I deeply question social media for
00:44:26.000 --> 00:44:29.329
a variety of reasons. uh something that i limit
00:44:29.329 --> 00:44:32.590
myself very very very strictly to for reasons
00:44:32.590 --> 00:44:36.349
of mental and physical health uh i don't i'm
00:44:36.349 --> 00:44:40.170
surely in the minority of that but um so confirmation
00:44:40.170 --> 00:44:44.690
bias uh as a you know musically starts with a
00:44:44.690 --> 00:44:47.429
particularly falling octave this is a g flat
00:44:47.429 --> 00:44:50.369
and f with a chord in the middle which i think
00:44:50.369 --> 00:44:55.590
is b flat and c And that particular falling thing,
00:44:55.670 --> 00:44:58.610
which is really kind of a sort of sort of falls.
00:45:00.570 --> 00:45:05.070
And there's a huge amount of activity in that
00:45:05.070 --> 00:45:08.210
work around that falling thing. That falling
00:45:08.210 --> 00:45:10.570
figure occurs in every single measure, every
00:45:10.570 --> 00:45:15.030
single one. And it's a very blank and mysterious
00:45:15.030 --> 00:45:43.860
and enigmatic kind of sonority there. And that
00:45:43.860 --> 00:45:45.920
piece was also composed rather quickly too. That
00:45:45.920 --> 00:45:48.469
section was composed rather quickly. But there's
00:45:48.469 --> 00:45:53.409
a huge amount of activity, a lot of noise, a
00:45:53.409 --> 00:45:56.090
lot of outside influence, a lot of things that
00:45:56.090 --> 00:45:58.510
essentially are telling the player, the pianist,
00:45:58.510 --> 00:46:01.409
the composer, the listener, no, consider this,
00:46:01.630 --> 00:46:05.530
look outside yourself, here's another perspective.
00:46:07.110 --> 00:46:10.550
And the player essentially ignores it the whole
00:46:10.550 --> 00:46:14.269
time, that falling thing, that tolling figure.
00:46:17.369 --> 00:46:19.510
which maybe I lifted from Ravel a little bit
00:46:19.510 --> 00:46:24.730
in one of his pieces, is on the present throughout
00:46:24.730 --> 00:46:28.949
the whole thing until the very last chord. It
00:46:28.949 --> 00:46:32.909
kind of almost resolves upwards in a sort of
00:46:32.909 --> 00:46:37.929
stasis, a sort of peace, equilibrium. Wow. Then
00:46:37.929 --> 00:46:41.570
ending with Commonwealth, and I like the title.
00:46:42.030 --> 00:46:46.199
And also it actually ends with like a... toward
00:46:46.199 --> 00:46:50.760
the end of probably 20, 30 seconds, it's silence,
00:46:51.019 --> 00:46:55.440
right? Or maybe something else is going on, but
00:46:55.440 --> 00:47:02.019
tell us. Yeah, so I'm glad you find the word
00:47:02.019 --> 00:47:06.019
Commonwealth resonates with you. I like it very
00:47:06.019 --> 00:47:09.420
much too. As I was deep in the piece and writing
00:47:09.420 --> 00:47:14.420
it, I really wanted to have... a title or a word
00:47:14.420 --> 00:47:17.079
or a series of words in the final section that
00:47:17.079 --> 00:47:20.719
i feel would maybe just personally represent
00:47:20.719 --> 00:47:23.639
what i would want for humanity what i do want
00:47:23.639 --> 00:47:27.900
for humanity and the the word commonwealth probably
00:47:27.900 --> 00:47:31.059
embodies that better than most words that i know
00:47:31.059 --> 00:47:35.739
uh and you know the the idea of a commons a public
00:47:35.739 --> 00:47:39.679
space which is the foundation upon um public
00:47:39.679 --> 00:47:42.039
parks and public spaces of any kind in a city
00:47:42.039 --> 00:47:45.699
uh where people can gather together and exchange
00:47:45.699 --> 00:47:49.840
ideas and argue and fight or or whatever uh is
00:47:49.840 --> 00:47:51.880
is very appealing to me that particular word
00:47:51.880 --> 00:47:55.719
common is used a lot in um you know certainly
00:47:55.719 --> 00:47:59.780
uh puritan england and uh new england where it
00:47:59.780 --> 00:48:02.099
exists in many towns and cities boston common
00:48:02.099 --> 00:48:04.860
is one of them the commonwealth of course refers
00:48:04.860 --> 00:48:07.119
uh also to the british commonwealth of nations
00:48:07.119 --> 00:48:10.190
which to me is a very pejorative, very negative
00:48:10.190 --> 00:48:14.969
thing, which is, you know, is a sublimation of
00:48:14.969 --> 00:48:19.909
empire. But the word itself, I think is, you
00:48:19.909 --> 00:48:22.670
know, to me is a gathering together of peoples
00:48:22.670 --> 00:48:27.250
with the understanding of hopefully achieving
00:48:27.250 --> 00:48:30.550
prosperity for a group, and that no one should
00:48:30.550 --> 00:48:35.010
be excluded from that particular group, you know,
00:48:35.010 --> 00:48:39.230
in any particular way, and that wealth and security
00:48:39.230 --> 00:48:44.269
and progress can be enshrined in this particular
00:48:44.269 --> 00:48:49.269
concept of commonwealth. And that, to me, certainly
00:48:49.269 --> 00:48:52.449
touched upon in Harari's book quite a bit, but
00:48:52.449 --> 00:48:55.130
not explicitly so, not at all. But it's something
00:48:55.130 --> 00:48:57.670
that I really wanted to end my piece with. So
00:48:57.670 --> 00:49:02.389
it starts with a series of whole notes, rather
00:49:02.389 --> 00:49:05.269
thick chords starting quietly and ending loudly.
00:49:06.170 --> 00:49:08.550
uh and then that set of chords repeated again
00:49:08.550 --> 00:49:12.690
and then it really kind of uh explores and again
00:49:12.690 --> 00:49:14.429
as you mentioned we're really in the key of c
00:49:14.429 --> 00:49:20.309
again almost entirely in in in the piece um and
00:49:20.309 --> 00:49:23.489
uh i think i'd like to think it ends hopefully
00:49:23.489 --> 00:49:29.650
big positively optimistically i do think that
00:49:29.650 --> 00:49:32.269
you know maybe not to get on any sort of soapbox
00:49:32.269 --> 00:49:35.400
and i certainly can't predict anything but I
00:49:35.400 --> 00:49:37.539
choose to live in a world where I think there
00:49:37.539 --> 00:49:40.400
are better days are ahead of us. And even if
00:49:40.400 --> 00:49:43.539
I have absolutely no influence on any of that,
00:49:43.639 --> 00:49:46.360
other than the fact that I can contribute to
00:49:46.360 --> 00:49:49.860
the world and model a piece of music, then I
00:49:49.860 --> 00:49:53.300
want to be the one to do that. And Commonwealth
00:49:53.300 --> 00:49:56.179
is a way of me, you know, essentially saying
00:49:56.179 --> 00:50:00.679
that this is, you know, this is my contribution
00:50:00.679 --> 00:50:03.139
to it and ends at a very, very, very loud and
00:50:03.139 --> 00:50:06.210
high. Note that the top of the piano is also
00:50:06.210 --> 00:50:46.010
a C. There's actually also a little quotation
00:50:46.010 --> 00:50:48.650
in there for those that are paying attention.
00:50:50.989 --> 00:50:55.070
I am deeply moved by one of my artistic heroes,
00:50:55.250 --> 00:50:57.329
which is the composer Dmitry, who is the composer
00:50:57.329 --> 00:51:00.530
Dmitry Shostakovich, who of course was the Soviet
00:51:00.530 --> 00:51:02.750
Union's most celebrated composer and lived in
00:51:02.750 --> 00:51:06.150
a time of incredible oppression, unbelievable
00:51:06.150 --> 00:51:10.610
circumstances that I cannot as a white male American
00:51:10.610 --> 00:51:16.429
and born when I am. imagine at all um and in
00:51:16.429 --> 00:51:19.750
so many of his works starting with the eighth
00:51:19.750 --> 00:51:22.570
string quartet and this piano trio and the tenth
00:51:22.570 --> 00:51:26.690
symphony and on and on has a particular um a
00:51:26.690 --> 00:51:29.090
series of pitches that outlines his name d e
00:51:29.090 --> 00:51:32.769
flat c and b natural uh and even that is in the
00:51:32.769 --> 00:51:35.769
very beginning because even in the very end of
00:51:35.769 --> 00:51:39.289
commonwealth because that to me is one of the
00:51:39.289 --> 00:51:43.420
brave artistic utterances in music history in
00:51:43.420 --> 00:51:48.980
that this man, this brave man who survived incredible
00:51:48.980 --> 00:51:53.860
oppression of Stalinist Soviet Union, put his
00:51:53.860 --> 00:51:56.780
stamp on everything that said, this is me. This
00:51:56.780 --> 00:52:00.800
is who I am. And I wanted to have one small,
00:52:00.800 --> 00:52:04.280
sublimated, hard -to -hear quote in that, which
00:52:04.280 --> 00:52:07.820
I've used in another piece. My cello concerto
00:52:07.820 --> 00:52:12.980
uses it as well. in my particular piece. Well,
00:52:12.980 --> 00:52:17.260
incredible work and congratulations. Thank you
00:52:17.260 --> 00:52:21.539
very much. How do you feel about creating such
00:52:21.539 --> 00:52:25.340
an expansive, it's like a total length of this
00:52:25.340 --> 00:52:27.579
piece itself is 50 minutes or something like
00:52:27.579 --> 00:52:30.940
that? It is, yeah. I mean, I have to say I have
00:52:30.940 --> 00:52:33.780
a kind of a hate -hate relationship with music
00:52:33.780 --> 00:52:38.539
after I've written it. I mean, I find sometimes
00:52:38.539 --> 00:52:42.840
what I do hard to listen to, and I'm usually
00:52:42.840 --> 00:52:45.000
on to the next thing and really focusing on that
00:52:45.000 --> 00:52:47.260
and feeling that I can do more, do better, do
00:52:47.260 --> 00:52:52.199
different. But Sapiens is just, to me, it's been
00:52:52.199 --> 00:52:54.639
quite successful and in the hands of such a great
00:52:54.639 --> 00:52:58.679
interpreter, Vladimir, who, frankly, I happened
00:52:58.679 --> 00:53:00.800
to meet in the middle of its composition. So
00:53:00.800 --> 00:53:04.519
I had very, very different ideas for Sapiens.
00:53:06.889 --> 00:53:08.349
You know, you mentioned when you were reading
00:53:08.349 --> 00:53:11.989
the book in 2020, we had quite a bit of change
00:53:11.989 --> 00:53:16.349
in our particular family circumstances. And the
00:53:16.349 --> 00:53:19.849
idea that when I finished writing the piece in
00:53:19.849 --> 00:53:25.969
21, that we would do some sort of global premiere
00:53:25.969 --> 00:53:28.550
in three different continents with three different
00:53:28.550 --> 00:53:31.090
pianists taking sections of the piece. And we
00:53:31.090 --> 00:53:34.449
do it all on Zoom. And to be perfectly honest.
00:53:35.869 --> 00:53:38.610
I just got overwhelmed by the logistics of doing
00:53:38.610 --> 00:53:40.489
that, and I just didn't have my heart in it.
00:53:40.550 --> 00:53:42.650
I liked the idea. I had three pianists and three
00:53:42.650 --> 00:53:46.329
continents that were willing to take it on, which
00:53:46.329 --> 00:53:49.130
I think would have been very cool. And in the
00:53:49.130 --> 00:53:52.190
midst of it, I was introduced to Vladimir by
00:53:52.190 --> 00:53:57.269
a dear friend of mine, Shain Wang, who commissioned
00:53:57.269 --> 00:53:59.510
and premiered probably my second largest piano
00:53:59.510 --> 00:54:01.869
piece, which is called Cursive, years ago, for
00:54:01.869 --> 00:54:04.480
Lincoln Center. And Cheyenne is on the faculty
00:54:04.480 --> 00:54:06.880
at Manus too. And she said, you have to hear
00:54:06.880 --> 00:54:10.119
this guy, Vladimir Rumyantsev. He's one of the
00:54:10.119 --> 00:54:13.639
handful of people that I think could really play
00:54:13.639 --> 00:54:21.139
your massive piece of music and realize and articulate
00:54:21.139 --> 00:54:26.480
your ambitions for it. We were at the time, my
00:54:26.480 --> 00:54:28.559
daughter was at Interlochen Arts Academy. We
00:54:28.559 --> 00:54:30.880
were living, I was in residence there. We were
00:54:30.880 --> 00:54:33.260
living temporarily in Northern Michigan, supporting
00:54:33.260 --> 00:54:37.099
her. And Cheyenne sent me a clip of him playing
00:54:37.099 --> 00:54:40.840
one section, Confirmation Bias, actually. And
00:54:40.840 --> 00:54:42.559
I said I had to meet him when I come back to
00:54:42.559 --> 00:54:45.719
New York. So I met him, we hit it off. He gave
00:54:45.719 --> 00:54:48.800
the premiere here in New York. We did the recording
00:54:48.800 --> 00:54:51.300
at the Sono Luminous Studios in February of last
00:54:51.300 --> 00:54:55.489
year, which is in Virginia. And we, as I mentioned
00:54:55.489 --> 00:54:57.530
in the fall, did a little tour in Chicago and
00:54:57.530 --> 00:55:01.849
New York where he performed a piece, I lectured
00:55:01.849 --> 00:55:04.329
and talked about it, did some interviews, and
00:55:04.329 --> 00:55:06.670
it's just been such a great experience because
00:55:06.670 --> 00:55:10.329
he is truly one of, I mean, I've been blessed
00:55:10.329 --> 00:55:12.829
to work with a lot of brilliant musicians, especially
00:55:12.829 --> 00:55:15.849
pianists, it seems, and he just, there's nothing
00:55:15.849 --> 00:55:19.889
in his, nothing seems to intimidate him at all.
00:55:21.150 --> 00:55:24.250
incredible memory for Tempe that I do not have
00:55:24.250 --> 00:55:28.230
at all. And, well, in fact, everything about
00:55:28.230 --> 00:55:30.769
him is exactly what I love about him. I don't
00:55:30.769 --> 00:55:34.650
possess it on myself. So it's really been such
00:55:34.650 --> 00:55:38.190
a great experience. So he's, we wouldn't be here,
00:55:38.210 --> 00:55:39.809
wouldn't be having this conversation if it weren't
00:55:39.809 --> 00:55:43.090
for Vladimir. And just out of curiosity, have
00:55:43.090 --> 00:55:45.769
you ever had any direct contact with the author,
00:55:45.969 --> 00:55:49.969
Harari, Mr. Harari? So, not direct with him,
00:55:50.050 --> 00:55:53.090
but I do have the permission from his publisher
00:55:53.090 --> 00:55:58.210
and for Sapienship, which is the nonprofit organization
00:55:58.210 --> 00:56:03.409
that Harari started to promote the ideas and
00:56:03.409 --> 00:56:06.630
the vision and the book several years ago. Before
00:56:06.630 --> 00:56:08.869
I really got, well, I shouldn't say before I
00:56:08.869 --> 00:56:12.429
got started, while I was started and, you know,
00:56:12.429 --> 00:56:14.150
really thought that this was going to come together,
00:56:14.210 --> 00:56:16.429
I contacted them and it took a while for me to
00:56:16.429 --> 00:56:19.400
really. pin them down but they gave me the blessing
00:56:19.400 --> 00:56:21.500
to utilize the work and the inspiration of the
00:56:21.500 --> 00:56:24.039
book provided that the author was acknowledged
00:56:24.039 --> 00:56:26.960
which well certainly he is in every interview
00:56:26.960 --> 00:56:29.980
I do and every piece of text that we write about
00:56:29.980 --> 00:56:33.239
it's inspired by him but I've not yet met him
00:56:33.239 --> 00:56:35.900
directly and I would have to say I would love
00:56:35.900 --> 00:56:40.260
to yeah and he should listen to your music he
00:56:40.260 --> 00:56:44.469
might have already I hope so. I've sent it to
00:56:44.469 --> 00:56:47.389
him and to his people, and they're very, very
00:56:47.389 --> 00:56:50.730
aware of it, but I haven't heard back yet. So
00:56:50.730 --> 00:56:53.929
you mentioned you've been traveling, touring
00:56:53.929 --> 00:56:57.469
with the pianist Vladimir with the piece, right?
00:56:57.590 --> 00:57:03.449
So he is performing, and at the same time, are
00:57:03.449 --> 00:57:06.489
you giving some sort of lecture, master class
00:57:06.489 --> 00:57:10.829
together? Yes, so we did that at the Manus School.
00:57:11.420 --> 00:57:15.000
um where i met you a few months ago um you know
00:57:15.000 --> 00:57:18.179
basically a lecture demonstration on my inspiration
00:57:18.179 --> 00:57:20.139
for the piece and some of the signposts that
00:57:20.139 --> 00:57:22.960
to listen throughout it he of course performs
00:57:22.960 --> 00:57:25.360
it we did a somewhat similar thing in chicago
00:57:25.360 --> 00:57:28.380
at a very cool new venue called the checkout
00:57:28.380 --> 00:57:32.000
uh in early september that was more of an interview
00:57:32.000 --> 00:57:35.440
with seth bausted who runs um access contemporary
00:57:35.440 --> 00:57:38.280
music there and is the owner of the venue um
00:57:38.280 --> 00:57:42.800
so We like to be able to do this as a sort of
00:57:42.800 --> 00:57:47.280
collaborative thing where I don't touch the piano
00:57:47.280 --> 00:57:49.159
at all, but I'm happy to talk about the piece
00:57:49.159 --> 00:57:51.460
and the inspiration behind it, and he's happy
00:57:51.460 --> 00:57:54.480
to play it. We'd like to do more. We do have
00:57:54.480 --> 00:57:58.780
Wigmore Hall in London on our horizons. I don't
00:57:58.780 --> 00:58:00.679
have anything firm yet, though I did meet with
00:58:00.679 --> 00:58:03.420
him two weeks ago and at least planted the seed,
00:58:03.519 --> 00:58:07.539
so I'm hopeful at some point. We may be able
00:58:07.539 --> 00:58:10.460
to make that a reality sometime in the next couple
00:58:10.460 --> 00:58:14.380
of years. It has not yet been played in Europe
00:58:14.380 --> 00:58:16.719
or Asia or anywhere else for that matter. So
00:58:16.719 --> 00:58:20.719
my hope is that the recording will, like any
00:58:20.719 --> 00:58:24.119
recording should, give it life outside, you know,
00:58:24.119 --> 00:58:27.820
my feeble little head in the hands of one performer.
00:58:28.340 --> 00:58:30.480
And hopefully, you know, others will be inspired
00:58:30.480 --> 00:58:34.039
to play it too. There's surely a ton of great
00:58:34.039 --> 00:58:36.460
pianists that could make something of it. I would
00:58:36.460 --> 00:58:38.260
love to continue working with Vladimir and we
00:58:38.260 --> 00:58:43.320
definitely will. But, you know, we really want
00:58:43.320 --> 00:58:45.719
to expand it into performances in other parts
00:58:45.719 --> 00:58:48.000
of the world and discussions if they're merited.
00:58:48.800 --> 00:58:52.760
Yes. Yeah. And then I saw, I think, photo or
00:58:52.760 --> 00:58:57.280
video of you at Manus with the piano. And then
00:58:57.280 --> 00:59:00.360
also I saw, how do you call it, projector or
00:59:00.360 --> 00:59:04.449
screen. showing the but have you ever done any
00:59:04.449 --> 00:59:06.510
of these things like where there's a picture
00:59:06.510 --> 00:59:08.889
showing while performing or something like that
00:59:08.889 --> 00:59:11.409
or have you thought of it i have thought of it
00:59:11.409 --> 00:59:13.210
and i have to say i hadn't thought of it before
00:59:13.210 --> 00:59:15.110
that and that's problematic because a couple
00:59:15.110 --> 00:59:17.389
people came after up to me after that show and
00:59:17.389 --> 00:59:21.349
said like you know this is great great talk great
00:59:21.349 --> 00:59:23.329
thing that you had the image of the album which
00:59:23.329 --> 00:59:29.070
is you know right here um right up there But
00:59:29.070 --> 00:59:32.929
what you didn't have is, at the very least, letting
00:59:32.929 --> 00:59:36.489
me know what section I'm in. Because even though
00:59:36.489 --> 00:59:38.949
there are pauses between all but one of the movements,
00:59:39.190 --> 00:59:43.429
the people weren't really clear where they were.
00:59:43.630 --> 00:59:46.309
And a couple of people said, wow, the piece sounded
00:59:46.309 --> 00:59:48.030
shorter than it was. I can't believe that was
00:59:48.030 --> 00:59:52.030
52 minutes or whatever it was. So at the very
00:59:52.030 --> 00:59:53.929
least, I would like to do something where we
00:59:53.929 --> 00:59:56.550
can indicate the movement sections in sort of
00:59:56.550 --> 00:59:59.800
an AV. type presentation and maybe just maybe
00:59:59.800 --> 01:00:04.219
um if we want to uh you know i would love to
01:00:04.219 --> 01:00:07.960
one day commission someone to do a film to accompany
01:00:07.960 --> 01:00:13.780
uh accompany this i have a um colleague who i've
01:00:13.780 --> 01:00:15.340
met within the last couple years actually met
01:00:15.340 --> 01:00:17.780
him at another piano recital that i had of another
01:00:17.780 --> 01:00:21.920
piece of mine uh early last year his name is
01:00:21.920 --> 01:00:25.659
j henry fair And he does an enormous amount of
01:00:25.659 --> 01:00:29.159
film and video and photography taken from airplanes
01:00:29.159 --> 01:00:33.380
and helicopters. And his focus is on what man
01:00:33.380 --> 01:00:37.360
has done to the landscape of the world. So there's
01:00:37.360 --> 01:00:42.579
a lot of very interesting river deltas and polluted
01:00:42.579 --> 01:00:45.199
and degraded landscapes and mine tailings and
01:00:45.199 --> 01:00:46.780
things like that. It might be a little depressive.
01:00:47.400 --> 01:00:48.980
um but there's certainly a lot of inspiration
01:00:48.980 --> 01:00:51.820
that we could you know maybe look at uh for something
01:00:51.820 --> 01:00:53.699
down the road so yes i would like to do that
01:00:53.699 --> 01:00:57.980
for sure yeah it would be amazing such a great
01:00:57.980 --> 01:01:01.920
piece so as a pianist you know but as a composer
01:01:01.920 --> 01:01:04.920
do you hope the pianist to play the in its entirety
01:01:04.920 --> 01:01:10.000
in back to back in order in one concert or can
01:01:10.000 --> 01:01:14.019
we play maybe one separately Well, as I mentioned,
01:01:14.139 --> 01:01:16.519
the confirmation bias was performed a couple
01:01:16.519 --> 01:01:18.940
of times by Vladimir on its own as part of a
01:01:18.940 --> 01:01:21.679
recital program with Mozart and Haydn and Chopin
01:01:21.679 --> 01:01:23.800
or whatever else. And I think that's just fine.
01:01:23.900 --> 01:01:26.099
I would prefer it performed as a whole piece,
01:01:26.239 --> 01:01:30.000
but I would never, well, I don't think in any
01:01:30.000 --> 01:01:32.260
case of anything I've ever written, say that
01:01:32.260 --> 01:01:36.679
it would be not right to play a section of a
01:01:36.679 --> 01:01:40.710
piece. Two of my concertos that I've written
01:01:40.710 --> 01:01:43.130
have been excerpted. The final movement has been
01:01:43.130 --> 01:01:47.690
played of each, which I felt was just fine. I
01:01:47.690 --> 01:01:50.530
don't really consider this a multi -movement
01:01:50.530 --> 01:01:53.010
piece, but it really is a multi -sectional piece.
01:01:53.369 --> 01:01:55.969
So I think if someone feels particularly connected
01:01:55.969 --> 01:01:58.630
to one or more sections of the piece, by all
01:01:58.630 --> 01:02:01.329
means, you have my blessing as a composer, for
01:02:01.329 --> 01:02:05.159
sure. Is the score available? It sure is. For
01:02:05.159 --> 01:02:07.219
anyone who asked me, I send it out all the time
01:02:07.219 --> 01:02:10.840
via my website. It's not there present on the
01:02:10.840 --> 01:02:14.539
website to view in its entirety. There are, I
01:02:14.539 --> 01:02:17.519
believe, segments of it. But for anybody who
01:02:17.519 --> 01:02:21.059
wishes to contact me directly, I'm happy to share
01:02:21.059 --> 01:02:24.719
it with anybody. I work with a couple of different
01:02:24.719 --> 01:02:27.679
publishers, but much of my work is published
01:02:27.679 --> 01:02:31.119
in my own company called Cantabile, and I make
01:02:31.119 --> 01:02:33.940
it available freely. and without charge to anyone
01:02:33.940 --> 01:02:36.920
who wants any of my piano work. So it's just
01:02:36.920 --> 01:02:43.059
reach out to me. So how can we be in touch with
01:02:43.059 --> 01:02:46.119
you? Is there a website, SeanHickey .com? SeanHickey
01:02:46.119 --> 01:02:49.619
.com is there. Contact me, Paige. Send me your
01:02:49.619 --> 01:02:52.579
info. I'll get the email, and either I or my
01:02:52.579 --> 01:02:55.579
assistant will have it emailed. And for those
01:02:55.579 --> 01:02:59.119
that want it printed and bound. Just require
01:02:59.119 --> 01:03:02.420
a bit of postage for that. We can ship that out.
01:03:02.500 --> 01:03:05.420
That's not a problem. And then where can we listen
01:03:05.420 --> 01:03:09.500
to your music? So you can, and I hope others
01:03:09.500 --> 01:03:11.820
do, follow me wherever you listen to music on
01:03:11.820 --> 01:03:14.679
any of the platforms. Spotify, Apple Music, Amazon.
01:03:15.880 --> 01:03:18.820
If you go to my website, SeanHickey .com, you
01:03:18.820 --> 01:03:22.280
will see listen links and buy links for most
01:03:22.280 --> 01:03:24.639
of the recordings I have. Sapiens, I believe,
01:03:24.760 --> 01:03:29.260
is my 12th commercially available. I had another
01:03:29.260 --> 01:03:32.400
one earlier this year, another piece on a program
01:03:32.400 --> 01:03:38.440
this year, interesting program. So wherever you
01:03:38.440 --> 01:03:41.380
listen, you can find me. I would encourage your
01:03:41.380 --> 01:03:44.480
viewers and your listeners to follow me on Spotify
01:03:44.480 --> 01:03:47.940
or wherever they normally listen to music. The
01:03:47.940 --> 01:03:49.440
vast majority of the people, and this is what
01:03:49.440 --> 01:03:54.059
I do in my other job, stream where access is
01:03:54.059 --> 01:03:57.409
more important than ownership. In our world of
01:03:57.409 --> 01:04:01.130
streaming, you can access my music anywhere and
01:04:01.130 --> 01:04:02.909
it's as easy for you as it is for the person
01:04:02.909 --> 01:04:05.809
next door. But for those that really want to
01:04:05.809 --> 01:04:08.869
buy and purchase and experience the physical
01:04:08.869 --> 01:04:11.690
manifestation of the piece, again, that's it
01:04:11.690 --> 01:04:16.170
right there. You will be able to buy that wherever
01:04:16.170 --> 01:04:19.190
records are sold. So Amazon record stores or
01:04:19.190 --> 01:04:23.420
via the website sonoluminous .com. record label
01:04:23.420 --> 01:04:25.900
based in Virginia run by a dear friend of mine,
01:04:25.980 --> 01:04:29.139
Colin Ray, who really got behind the recording
01:04:29.139 --> 01:04:32.320
of this piece when I first presented it to him.
01:04:32.460 --> 01:04:36.280
So sonoluminous .com as well. Sonoluminous .com.
01:04:36.360 --> 01:04:39.599
Great. Thank you so much. Is there anything else
01:04:39.599 --> 01:04:43.719
you want to mention about this album, Sapiens?
01:04:44.000 --> 01:04:48.059
I think I just encourage people to listen, to
01:04:48.059 --> 01:04:50.260
listen critically. It doesn't necessarily need
01:04:50.260 --> 01:04:53.840
a program at all. hopefully to enjoy it. I think
01:04:53.840 --> 01:04:57.159
it lends itself a lot to greater enjoyment if
01:04:57.159 --> 01:05:00.219
you do have an understanding of the program and,
01:05:00.300 --> 01:05:04.940
you know, all of my sort of reasons for doing
01:05:04.940 --> 01:05:07.460
it as this piano is the sort of meta instrument
01:05:07.460 --> 01:05:10.980
as voyeur and witness to history, not just our
01:05:10.980 --> 01:05:14.199
deep, deep past, but our present and maybe our
01:05:14.199 --> 01:05:17.179
future as well, united in the sort of common
01:05:17.179 --> 01:05:22.179
cause. But ultimately, I think people can and
01:05:22.179 --> 01:05:25.059
should enjoy it without understanding or knowledge
01:05:25.059 --> 01:05:27.940
of that program. I just want to have this particular
01:05:27.940 --> 01:05:30.699
piece have a bigger and better and greater life
01:05:30.699 --> 01:05:33.099
beyond the handful of performances that it's
01:05:33.099 --> 01:05:34.679
had and beyond this recording, which I'm very
01:05:34.679 --> 01:05:37.840
happy with. So I encourage others to pick it
01:05:37.840 --> 01:05:39.960
up. I encourage others to listen. I hope people
01:05:39.960 --> 01:05:43.420
reach out to me via my website. And stay tuned
01:05:43.420 --> 01:05:59.070
for more. So now I want to change the subject.
01:06:00.110 --> 01:06:05.869
With over 20 years at Naxos and now leading Pentatone,
01:06:05.889 --> 01:06:08.590
which is an independent record label, you've
01:06:08.590 --> 01:06:11.690
seen countless records come and go, I'm sure.
01:06:12.010 --> 01:06:15.789
So in your experience, what is the secret sauce
01:06:15.789 --> 01:06:20.309
that allows a record to transcend its era and
01:06:20.309 --> 01:06:24.869
become truly timeless? Well, I would direct...
01:06:25.070 --> 01:06:26.949
your listeners attention to an article i wrote
01:06:26.949 --> 01:06:29.110
recently which you'll find on linkedin and also
01:06:29.110 --> 01:06:31.690
on the pentatone website the news section of
01:06:31.690 --> 01:06:34.309
the pentatone website and the title of the article
01:06:34.309 --> 01:06:39.750
is release rationale why and why now and um this
01:06:39.750 --> 01:06:42.469
i think relates to sapiens and there's a good
01:06:42.469 --> 01:06:46.570
segue from sapiens um the the whole point of
01:06:46.570 --> 01:06:49.070
a successful recording in this industry and you're
01:06:49.070 --> 01:06:50.929
right i've been in it for more than three decades
01:06:50.929 --> 01:06:54.630
is uh Storytelling needs to be at the heart and
01:06:54.630 --> 01:06:57.429
the center of everything a recording artist must
01:06:57.429 --> 01:07:01.650
do. A recording should never be a list. It should
01:07:01.650 --> 01:07:05.590
never be a concert program unless that concert
01:07:05.590 --> 01:07:09.329
program has storytelling at its heart. And in
01:07:09.329 --> 01:07:12.010
that particular article, I did my best to articulate.
01:07:12.150 --> 01:07:16.010
So at Pentaton, you can imagine we receive roughly
01:07:16.010 --> 01:07:20.130
a dozen or more submissions every week from unknown
01:07:20.130 --> 01:07:21.989
artists to some of the biggest artists in the
01:07:21.989 --> 01:07:24.329
world. big, big names that you and your listeners
01:07:24.329 --> 01:07:27.769
will know very, very well. And sadly, many of
01:07:27.769 --> 01:07:30.909
them don't put a whole lot of thought into, you
01:07:30.909 --> 01:07:35.730
know, what is important to them. On the piano
01:07:35.730 --> 01:07:38.409
over here, I have tacked up on the side of it
01:07:38.409 --> 01:07:41.869
something that I is there to remind myself, but
01:07:41.869 --> 01:07:43.590
it's a quote from Arnold Schoenberg, who's not
01:07:43.590 --> 01:07:46.610
a composer I feel particularly simpatico with
01:07:46.610 --> 01:07:49.719
necessarily. But he said one great thing is that
01:07:49.719 --> 01:07:51.940
one must be convinced of the infallibility of
01:07:51.940 --> 01:07:55.099
one's own fantasy, which is another way of saying
01:07:55.099 --> 01:07:59.300
be yourself, right? Be your best authentic self.
01:07:59.460 --> 01:08:02.420
And, you know, that's really the thing. A couple
01:08:02.420 --> 01:08:05.360
of calls I had before you are with a couple of
01:08:05.360 --> 01:08:07.699
rather notable artists that I had to kind of
01:08:07.699 --> 01:08:10.519
say, you know, let's flesh out your idea a little
01:08:10.519 --> 01:08:13.960
more. Let's understand a little more about what
01:08:13.960 --> 01:08:18.170
you're trying to do and trying to say. There
01:08:18.170 --> 01:08:21.489
are roughly 6 ,000 commercially available classical
01:08:21.489 --> 01:08:24.729
music recordings released annually. That's how
01:08:24.729 --> 01:08:27.630
many there were last year. I am the chair of
01:08:27.630 --> 01:08:30.689
one of the Recording Academy committees for composition.
01:08:30.970 --> 01:08:36.810
I'm the chair of that. We reviewed over 2 ,000
01:08:36.810 --> 01:08:40.829
submissions in classical, which is, I'm told,
01:08:40.970 --> 01:08:45.979
more than twice hip -hop and rock. You know,
01:08:46.020 --> 01:08:48.340
there's a huge amount of music being written.
01:08:48.699 --> 01:08:51.079
There's a huge amount of music being recorded.
01:08:51.159 --> 01:08:52.899
And there's a huge amount of music being released
01:08:52.899 --> 01:08:55.220
every year. And in order for your particular
01:08:55.220 --> 01:08:59.420
project and the infallibility of one's fantasy
01:08:59.420 --> 01:09:02.239
to stand out is to put storytelling, I think,
01:09:02.239 --> 01:09:05.560
at the heart of everything that you wish to do.
01:09:05.760 --> 01:09:08.260
And when you do that, there's a lot more interest
01:09:08.260 --> 01:09:10.140
from media. There's a lot more interest from
01:09:10.140 --> 01:09:13.039
our DSP partners, Spotify, Apple, et cetera.
01:09:13.940 --> 01:09:17.539
And it makes our job easier because we help tell
01:09:17.539 --> 01:09:20.100
the story with the artist. And at Pentatone,
01:09:20.159 --> 01:09:22.859
we have 11 -person staff. We have in -house sales,
01:09:22.979 --> 01:09:26.680
marketing, PR, communication infrastructure that
01:09:26.680 --> 01:09:30.979
routinely teases out of the artist why is it
01:09:30.979 --> 01:09:33.520
that they do what they do, what makes it important.
01:09:33.739 --> 01:09:37.720
Why is what you do unique in the world? I mean,
01:09:37.739 --> 01:09:39.840
as you know, there's surely a lot of people in
01:09:39.840 --> 01:09:41.239
the world that can play Chopin on the piano.
01:09:42.600 --> 01:09:44.600
And it takes nothing away from the talent of
01:09:44.600 --> 01:09:46.239
any one of them. It certainly takes nothing away
01:09:46.239 --> 01:09:48.819
from the brilliance of that particular composer,
01:09:48.979 --> 01:09:51.260
because in my mind, he's more brilliant the more
01:09:51.260 --> 01:09:56.899
you listen. But one must ask why, and related
01:09:56.899 --> 01:09:59.619
to that, why now? And then maybe related to that
01:09:59.619 --> 01:10:03.380
second question, why me? And if you can't fully
01:10:03.380 --> 01:10:05.319
answer that question, it's probably not time
01:10:05.319 --> 01:10:08.300
to necessarily make a recording, or maybe time
01:10:08.300 --> 01:10:10.800
to make something that... is a little different
01:10:10.800 --> 01:10:13.720
than what you had set out to do. That's a huge
01:10:13.720 --> 01:10:16.880
part of my public speaking work. And my work
01:10:16.880 --> 01:10:19.520
at Pentatone is discussing that with artists
01:10:19.520 --> 01:10:24.199
around the world. Wow, that's incredible. So
01:10:24.199 --> 01:10:28.920
you also teach entrepreneurship to fellow musicians.
01:10:29.079 --> 01:10:32.319
I've seen the video before on social media. And
01:10:32.319 --> 01:10:36.159
so what you know about with the streaming and...
01:10:36.380 --> 01:10:38.359
also we have to think about sustainability as
01:10:38.359 --> 01:10:42.439
an artist and then ai is creating also music
01:10:42.439 --> 01:10:45.899
these days i guess so from everything you've
01:10:45.899 --> 01:10:50.640
seen as a musician and also as a someone who
01:10:50.640 --> 01:10:55.399
who's a ceo of pentatone music so do you still
01:10:55.869 --> 01:10:58.909
feel hopeful about our industry music making
01:10:58.909 --> 01:11:03.210
well what do you think yeah yeah i wouldn't be
01:11:03.210 --> 01:11:04.789
in it if i wasn't hopeful because i think as
01:11:04.789 --> 01:11:06.550
i mentioned earlier i wanted to end my piece
01:11:06.550 --> 01:11:10.210
with some degree of hope uh and i definitely
01:11:10.210 --> 01:11:13.390
believe because i choose to believe that there
01:11:13.390 --> 01:11:16.630
is a lot of hope i mean uh the one thing that
01:11:16.630 --> 01:11:21.449
uh you know i did not I am not streaming native
01:11:21.449 --> 01:11:24.670
and I'm not iPhone native, but those that are
01:11:24.670 --> 01:11:28.949
20 years younger than me are. And I very distinctly
01:11:28.949 --> 01:11:31.630
remember a time as I worked in one that people
01:11:31.630 --> 01:11:34.430
discovered music in two ways, either on the radio
01:11:34.430 --> 01:11:37.930
or going to a record store. Or a third way, a
01:11:37.930 --> 01:11:40.529
friend turned you on to a particular thing. All
01:11:40.529 --> 01:11:42.229
of those things are valid now. They still very
01:11:42.229 --> 01:11:47.689
much exist. But the fact that streaming opens.
01:11:48.430 --> 01:11:51.710
you know the window to the world's music and
01:11:51.710 --> 01:11:54.470
you know with the access you know just your particular
01:11:54.470 --> 01:11:58.189
device to be able in moments notice to be listening
01:11:58.189 --> 01:12:01.050
to something that you haven't heard of or you're
01:12:01.050 --> 01:12:03.229
curious about this artist or this composer or
01:12:03.229 --> 01:12:06.170
that work and to be able to do it just at a at
01:12:06.170 --> 01:12:09.029
a touch of a button is something we take for
01:12:09.029 --> 01:12:11.310
granted but it's utterly utterly revolutionary
01:12:11.310 --> 01:12:13.609
of course same is true with video same is true
01:12:13.609 --> 01:12:16.050
with on -demand anything same is true with delivery
01:12:16.050 --> 01:12:18.989
of You know, whatever your next meal is going
01:12:18.989 --> 01:12:21.090
to be, you know, being able to dream it and envision
01:12:21.090 --> 01:12:22.510
it. And if you live in New York, it's probably
01:12:22.510 --> 01:12:26.130
at your front door in an hour. So all of these
01:12:26.130 --> 01:12:28.470
things are quite revolutionary. And someone who's
01:12:28.470 --> 01:12:31.609
my age, I don't ever want to lose the sort of
01:12:31.609 --> 01:12:37.069
sense of wonder that we have with this development
01:12:37.069 --> 01:12:41.329
of technology. There certainly are threats. I
01:12:41.329 --> 01:12:44.130
feel, and I've written about this too, there's
01:12:44.130 --> 01:12:47.350
both huge threats and huge opportunity as a result
01:12:47.350 --> 01:12:51.750
of AI. The biggest threat that I think AI poses
01:12:51.750 --> 01:12:56.289
from the issue of rights is the ability to take
01:12:56.289 --> 01:12:58.310
money out of the pockets of music rights holders,
01:12:58.489 --> 01:13:01.590
which is to say songwriters and composers and
01:13:01.590 --> 01:13:04.770
record labels. Because right now, if you're,
01:13:05.069 --> 01:13:08.109
say, a music director of a production company,
01:13:08.829 --> 01:13:10.670
and you have a particular scene in your movie
01:13:10.670 --> 01:13:15.729
that you need um whatever seven seconds of quasi
01:13:15.729 --> 01:13:19.689
eastern sounding violin music uh that starts
01:13:19.689 --> 01:13:21.710
quietly and ends loudly and maybe there's a choir
01:13:21.710 --> 01:13:25.550
in the last four seconds um that is a question
01:13:25.550 --> 01:13:28.850
that we at pentatone get almost every day and
01:13:28.850 --> 01:13:32.189
uh just as an example of one and we might have
01:13:32.189 --> 01:13:34.850
a number of hours only to respond to it with
01:13:34.850 --> 01:13:38.909
the knowledge of our catalog AI can crawl our
01:13:38.909 --> 01:13:42.329
catalog and determine what is the most suitable
01:13:42.329 --> 01:13:45.989
stuff that might fit that particular spec. But
01:13:45.989 --> 01:13:49.029
to take it further, right now, artificial intelligence
01:13:49.029 --> 01:13:52.029
can produce exactly that on spec in a matter
01:13:52.029 --> 01:13:54.409
of seconds, and there's no rights behind it at
01:13:54.409 --> 01:13:57.890
all. So there's no remuneration for a creator
01:13:57.890 --> 01:13:59.869
because there is no human creator behind that
01:13:59.869 --> 01:14:02.850
particular seven seconds of music that's used
01:14:02.850 --> 01:14:05.579
in the film. And I think that's very detrimental
01:14:05.579 --> 01:14:07.859
and damaging because it takes the human element.
01:14:08.819 --> 01:14:10.359
You know, if you have a human filmmaker, why
01:14:10.359 --> 01:14:14.560
would you not have a human composer? But all
01:14:14.560 --> 01:14:16.840
of that said, there's also a huge opportunity
01:14:16.840 --> 01:14:20.960
for AI. You know, I think there is quite a lot
01:14:20.960 --> 01:14:22.579
of opportunity and a lot of people use it as
01:14:22.579 --> 01:14:24.939
a compositional tool to organize thoughts, just
01:14:24.939 --> 01:14:29.340
like you might utilize ChatGPT to organize a
01:14:29.340 --> 01:14:33.989
framework or an outline or a bio. You know, the
01:14:33.989 --> 01:14:36.489
same is true, you know, in music. It's not necessarily
01:14:36.489 --> 01:14:39.069
something that I personally want to do, but I
01:14:39.069 --> 01:14:41.130
don't make a value judgment on those that do.
01:14:42.090 --> 01:14:46.829
And a number of other things. I mean, AI, as
01:14:46.829 --> 01:14:49.189
far as I'm concerned, if AI can do anything really
01:14:49.189 --> 01:14:53.050
good and lasting in this or any lifetime is find
01:14:53.050 --> 01:14:55.529
a cure for the diseases that ravage our world,
01:14:55.590 --> 01:14:58.569
starting with cancer. Almost everybody I know
01:14:58.569 --> 01:15:00.569
has been touched by cancer in one way or another.
01:15:00.970 --> 01:15:04.779
And if it can do that. by replicating quickly
01:15:04.779 --> 01:15:07.079
and methodically all of the things that human
01:15:07.079 --> 01:15:09.979
beings have been slow relatively to do thus far,
01:15:10.180 --> 01:15:13.380
whatever damage it might cause music and the
01:15:13.380 --> 01:15:16.840
creators might increase longevity. And is that
01:15:16.840 --> 01:15:18.800
a trade -off that we're willing to make? I would
01:15:18.800 --> 01:15:21.699
say that many people would be okay with that.
01:15:22.279 --> 01:15:25.659
But that is, you know, AI is something that we
01:15:25.659 --> 01:15:28.359
deal with and talk about all the time in the
01:15:28.359 --> 01:15:33.409
record industry. Yeah. It's a really scary thought,
01:15:33.729 --> 01:15:42.689
but I don't think AI can ever recreate us, our
01:15:42.689 --> 01:15:46.630
stories, and I don't know. I'm still hopeful.
01:15:46.810 --> 01:15:48.649
I don't know that it can recreate either, but
01:15:48.649 --> 01:15:50.850
I was at a conference two, if not three years
01:15:50.850 --> 01:15:54.130
ago, where there was a music panel on AI. I wasn't
01:15:54.130 --> 01:15:56.850
part of it, but I was in the audience, and a
01:15:56.850 --> 01:16:02.369
woman played, started her talk with a piece of
01:16:02.369 --> 01:16:04.789
music, play 30 seconds of music, and then 30
01:16:04.789 --> 01:16:07.869
seconds of another piece of music, and ask the
01:16:07.869 --> 01:16:11.329
audience to identify which one was AI -generated.
01:16:11.489 --> 01:16:14.729
And it was quasi -Baroque -sounding, maybe Italian
01:16:14.729 --> 01:16:17.130
to me. It was Vivaldi or maybe Corelli or something
01:16:17.130 --> 01:16:19.729
like that, though I couldn't recognize the piece,
01:16:19.930 --> 01:16:24.310
not that I would. And the answer in the end was
01:16:24.310 --> 01:16:28.449
both of them were. And, you know, these kind
01:16:28.449 --> 01:16:32.819
of experiments are replicated. quite a bit. We
01:16:32.819 --> 01:16:39.659
don't know what the future has in these areas.
01:16:40.600 --> 01:16:42.939
For me, the most important thing is to do all
01:16:42.939 --> 01:16:44.659
we can to protect the rights of the creators
01:16:44.659 --> 01:16:47.899
and the rights of the people that try to guide
01:16:47.899 --> 01:16:49.880
the creators, the labels, the distribution entities,
01:16:50.920 --> 01:16:54.239
everybody in the sort of music ecosystem that
01:16:54.239 --> 01:16:57.119
helps us translate our ideas into commercial
01:16:57.119 --> 01:17:03.510
realization. When humanity looks back, hopefully
01:17:03.510 --> 01:17:06.689
there's humanity still, decades or hundreds of
01:17:06.689 --> 01:17:09.890
years from now, and when your music outlives
01:17:09.890 --> 01:17:14.289
us, how would you like sapiens to be remembered?
01:17:15.850 --> 01:17:19.949
That's a good question. Well, I guess I would
01:17:19.949 --> 01:17:22.850
like to think ultimately that this is my small
01:17:22.850 --> 01:17:25.930
contribution and the overall scope of humankind
01:17:25.930 --> 01:17:29.039
to... you know presents something that i hope
01:17:29.039 --> 01:17:31.680
is hopeful and lasting and which is no different
01:17:31.680 --> 01:17:36.220
than uh the beethoven symphony or what have you
01:17:36.220 --> 01:17:38.539
not to equate myself with beethoven but i mean
01:17:38.539 --> 01:17:41.760
he and i i think have taken on some pretty ambitious
01:17:41.760 --> 01:17:46.300
and broad and universal concepts um and that
01:17:46.300 --> 01:17:48.640
i hope sapiens is you know viewed in that light
01:17:48.640 --> 01:17:50.939
but i also hope that it's uh you know that my
01:17:50.939 --> 01:17:54.140
work is um something that ultimately i mean i
01:17:54.140 --> 01:17:58.039
hate to be dispassionate about it But it's the
01:17:58.039 --> 01:18:00.140
work that I need to do. It's the work that makes
01:18:00.140 --> 01:18:02.939
me who I am. I can't imagine a life where I'm
01:18:02.939 --> 01:18:06.579
not doing it. I can't imagine living and not
01:18:06.579 --> 01:18:08.779
making music. I've been doing it since I was
01:18:08.779 --> 01:18:13.920
a child. And, you know, I just hope that others
01:18:13.920 --> 01:18:15.760
can find some sort of fulfillment, some sort
01:18:15.760 --> 01:18:17.680
of enjoyment, and maybe some recognition of themselves
01:18:17.680 --> 01:18:23.659
in it, especially as I try to tackle some particular
01:18:23.659 --> 01:18:29.479
concepts. that I think you don't necessarily
01:18:29.479 --> 01:18:32.380
need to have a whole lot of knowledge of those
01:18:32.380 --> 01:18:35.039
particular concepts, but it might help you, like
01:18:35.039 --> 01:18:37.920
the Sapiens, understand a bit more of the reasons
01:18:37.920 --> 01:18:41.720
behind everything. I think there's an issue with
01:18:41.720 --> 01:18:44.500
classical music broadly that some people feel
01:18:44.500 --> 01:18:47.779
that you have to have a huge amount of knowledge
01:18:47.779 --> 01:18:49.779
to really understand and appreciate the music,
01:18:49.819 --> 01:18:52.460
and I do not believe that to be true. I do not
01:18:52.460 --> 01:18:54.060
believe that you need to know what Brahms had
01:18:54.060 --> 01:18:56.340
for breakfast every morning in Vienna, wherever,
01:18:56.500 --> 01:18:58.899
when he was writing his piano sonata or whatever.
01:19:00.000 --> 01:19:03.119
That might provide some interesting background
01:19:03.119 --> 01:19:05.340
if you ever go to these great places where the
01:19:05.340 --> 01:19:08.119
masters lived and you experience how they might
01:19:08.119 --> 01:19:10.699
have lived a little bit. It does help understand
01:19:10.699 --> 01:19:12.659
it if you're privileged enough to do some of
01:19:12.659 --> 01:19:15.260
those things. But classical music requires one
01:19:15.260 --> 01:19:17.960
thing of you, one thing of the listener overall,
01:19:18.399 --> 01:19:22.020
in my mind, and that's time. Time is incredibly
01:19:22.020 --> 01:19:26.779
valuable, and it seems our intention spans continue
01:19:26.779 --> 01:19:31.279
to contract and get shorter, not because we want
01:19:31.279 --> 01:19:32.859
them, but because the world is saying, like,
01:19:32.859 --> 01:19:34.039
we're going to give you more and more and more
01:19:34.039 --> 01:19:37.180
and more. And music is codified into a really
01:19:37.180 --> 01:19:40.600
horrible word. I call it the C word, and that's
01:19:40.600 --> 01:19:45.640
content. And my music is not your content. My
01:19:45.640 --> 01:19:48.960
music is mine. Only I can do it, at least I believe
01:19:48.960 --> 01:19:53.189
so. And, you know, anyone's music is their art.
01:19:53.250 --> 01:19:56.029
It's no one's content. Content is a term utilized
01:19:56.029 --> 01:19:58.829
by the tech companies, by big tech to, you know,
01:19:58.829 --> 01:20:02.630
overlord all of the creative activities of a
01:20:02.630 --> 01:20:04.909
great many artists throughout human history.
01:20:05.109 --> 01:20:07.729
It's not content. It may look like content. It
01:20:07.729 --> 01:20:10.050
may feel that way. It's another video. It's another
01:20:10.050 --> 01:20:15.010
sound file. It's another stereo file uploaded
01:20:15.010 --> 01:20:18.500
onto a platform. And broadly, yeah, I understand
01:20:18.500 --> 01:20:21.619
what you mean, but that makes music and art sound
01:20:21.619 --> 01:20:23.520
like a potato chip. You know, it's just there
01:20:23.520 --> 01:20:26.359
and you can consume it to your heart's desire.
01:20:26.520 --> 01:20:29.260
And when you're done with it all, how satisfied
01:20:29.260 --> 01:20:33.520
are you? Maybe not too much. Well, thank you
01:20:33.520 --> 01:20:37.100
for answering all these questions. Some of them
01:20:37.100 --> 01:20:40.560
are tough, but I learned a lot. It's a masterclass.
01:20:40.659 --> 01:20:45.159
So tell us what you have coming up. like besides
01:20:45.159 --> 01:20:48.619
touring for the sapien but do you have any other
01:20:48.619 --> 01:20:53.000
uh exciting maybe performances or another new
01:20:53.000 --> 01:20:58.479
endeavor i do indeed yeah so um in april my guitar
01:20:58.479 --> 01:21:02.060
concerto will be premiered it's called congregate
01:21:02.060 --> 01:21:06.409
settings yep And that will be in Miami at the
01:21:06.409 --> 01:21:08.989
Frost School of Music. And it's a rather unorthodox
01:21:08.989 --> 01:21:12.170
concerto in a couple of different ways. It was
01:21:12.170 --> 01:21:14.109
conceived when I was at Interlochen. It was commissioned
01:21:14.109 --> 01:21:17.609
in conjunction with Interlochen, but we're ending
01:21:17.609 --> 01:21:22.770
up having the premiere elsewhere. And it's a
01:21:22.770 --> 01:21:27.829
two -section work, two -movement work. Two things
01:21:27.829 --> 01:21:30.189
that are different about it is that it's conceived
01:21:30.189 --> 01:21:32.409
one movement for the classical guitar and the
01:21:32.409 --> 01:21:34.470
second movement or second section for the electric
01:21:34.470 --> 01:21:38.550
guitar. And it is not a standard symphony orchestra,
01:21:38.789 --> 01:21:42.310
but a wind symphony. There's a particularly American
01:21:42.310 --> 01:21:45.270
type of ensemble, winds, brass, and percussion,
01:21:45.590 --> 01:21:48.590
and a very large one. So that will have its premiere
01:21:48.590 --> 01:21:52.149
in April in Miami at the Frost School of Music.
01:21:52.869 --> 01:21:56.890
And then I go to Tallinn, Estonia, where I'm
01:21:56.890 --> 01:22:00.609
curating the next Audio Klassik conference, which
01:22:00.609 --> 01:22:03.710
is a great gathering of labels and musicians
01:22:03.710 --> 01:22:07.409
and artists and artist managers. We're just about
01:22:07.409 --> 01:22:10.449
the most notable one in the world that I'm curating
01:22:10.449 --> 01:22:14.750
some of the discussions and panels around. So
01:22:14.750 --> 01:22:16.829
that's happening just coincidentally right around
01:22:16.829 --> 01:22:20.329
that same time. And then my next work is one
01:22:20.329 --> 01:22:23.550
that has been commissioned. by the great violinist
01:22:23.550 --> 01:22:27.170
Philippe Quint, who I've worked with in the past,
01:22:27.289 --> 01:22:29.869
who's commissioned a violin concerto from me,
01:22:29.930 --> 01:22:34.310
which is called Systems of Oppression. And we
01:22:34.310 --> 01:22:36.750
are in the fundraising stage now. We just had
01:22:36.750 --> 01:22:39.010
an appeal go out pretty widely to a group of
01:22:39.010 --> 01:22:42.569
people that we hope to raise funds to produce
01:22:42.569 --> 01:22:45.630
a recording of the work. We have commitments
01:22:45.630 --> 01:22:47.829
from three orchestras in three different countries.
01:22:48.390 --> 01:22:51.289
very excited about uh to give premieres in 27
01:22:51.289 --> 01:22:56.109
28 uh but we uh we're at the fundraising stage
01:22:56.109 --> 01:22:59.210
right now which is uh part of the sort of uh
01:22:59.210 --> 01:23:01.829
i don't know what you call it mechanics of being
01:23:01.829 --> 01:23:05.010
a composer sometimes uh dealing with a lot of
01:23:05.010 --> 01:23:08.109
this uh communication operational stuff yeah
01:23:08.109 --> 01:23:11.569
yeah yeah well that's exciting thank you yeah
01:23:11.569 --> 01:23:15.369
so for our listeners please go to seanhickey
01:23:15.369 --> 01:23:19.170
.com to learn more and also to get get the latest
01:23:19.170 --> 01:23:23.210
updates about Sean's work. Right. Thank you.
01:23:23.210 --> 01:23:26.649
Great. I appreciate it. So it's been a really,
01:23:26.710 --> 01:23:30.850
really wonderful conversation. And so but before
01:23:30.850 --> 01:23:32.810
I let you go, we have one more thing to do. It's
01:23:32.810 --> 01:23:35.829
called the piano part rapid fire questions. And
01:23:35.829 --> 01:23:38.029
I asked some questions. I wanted to answer them
01:23:38.029 --> 01:23:42.829
with the shortest response as possible. No explanation
01:23:42.829 --> 01:23:47.060
is necessary. Just a way to end our conversation
01:23:47.060 --> 01:23:50.279
on a positive note, I guess. I'll try to do short.
01:23:51.159 --> 01:23:55.359
All right. All right. Question number one. What
01:23:55.359 --> 01:24:00.659
is your comfort food? Pizza. Great. How do you
01:24:00.659 --> 01:24:04.300
like your coffee in the morning? Black. Cats
01:24:04.300 --> 01:24:09.420
or dogs? Dogs, though I have two cats. Sunrise
01:24:09.420 --> 01:24:13.720
or sunset? Sunsets. Summer or winter? Summer.
01:24:14.170 --> 01:24:16.649
Okay, level two. It's going to be a little harder.
01:24:17.449 --> 01:24:20.069
What skill have you always wanted to learn but
01:24:20.069 --> 01:24:28.550
haven't had a chance to? Skiing. What is your
01:24:28.550 --> 01:24:34.029
word or words to live by? Have a good time all
01:24:34.029 --> 01:24:41.260
the time. Nice. Favorite venue you have ever
01:24:41.260 --> 01:24:47.460
performed in or dream venue, maybe? That I've
01:24:47.460 --> 01:24:50.100
been in or had my work done in? Probably Whitmore
01:24:50.100 --> 01:24:54.119
Hall in London. What is the most important quality
01:24:54.119 --> 01:25:00.680
you look for in other people? Truth. Name a composer
01:25:00.680 --> 01:25:05.939
you wish more people knew about. Oh, boy. I could
01:25:05.939 --> 01:25:09.640
give a huge range of answers to that one. Picking
01:25:09.640 --> 01:25:12.960
just one, I would say, I don't know, since I
01:25:12.960 --> 01:25:15.420
talked about him earlier, Alberto Ginastera.
01:25:16.439 --> 01:25:19.300
Name one piece in your current playlist. I know
01:25:19.300 --> 01:25:23.140
it's hard. Ooh. Doesn't have to be classical.
01:25:24.819 --> 01:25:29.840
In my current playlist, lately the music of William
01:25:29.840 --> 01:25:36.939
Walton and also Brian Eno. Alright, so the last
01:25:36.939 --> 01:25:40.680
question. Fill in the blank. Music is blank.
01:25:41.659 --> 01:25:47.439
Salvation. Ah, beautiful. Sean, thank you so
01:25:47.439 --> 01:25:49.920
much for joining us today, for sharing your artistry,
01:25:49.920 --> 01:25:52.420
your journey, and thoughtful reflections, and
01:25:52.420 --> 01:25:55.199
congratulations once again for your magnificent
01:25:55.199 --> 01:25:58.180
Sapiens, A Brief History of Humankind for the
01:25:58.180 --> 01:26:02.060
Piano Solo. They are amazing pieces and I would
01:26:02.060 --> 01:26:05.520
love for my audience to check them out on SeanHickey
01:26:05.520 --> 01:26:08.920
.com or you can listen to them on everywhere
01:26:08.920 --> 01:26:13.859
on all major streaming platforms. And to everyone
01:26:13.859 --> 01:26:15.979
listening, thank you for spending this time with
01:26:15.979 --> 01:26:18.420
us. I hope this conversation stays with you and
01:26:18.420 --> 01:26:20.819
I'd love to hear what you thought of this episode.
01:26:20.960 --> 01:26:23.539
Feel free to leave a comment or share your thoughts
01:26:23.539 --> 01:26:27.079
on your social media page and tag us at The Piano
01:26:27.079 --> 01:26:30.270
Pod. We'll see you next time on the piano pod
01:26:30.270 --> 01:26:32.770
thank you sean thank you so much i really appreciate
01:26:32.770 --> 01:26:35.710
a great conversation oh wonderful conversation
01:26:35.710 --> 01:26:36.270
thank you