ABOUT THIS EPISODE
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In this episode of The Piano Pod, host Yukimi Song sits down with pianist, recording artist, and multidisciplinary creator Aïda Lahlou for an in-depth conversation on Ravel’s Miroirs, sound as physical reality, and what it means to build an artistic life through curiosity, risk, and purpose.
At the center of the conversation is Aïda’s debut album, Mirrors and Echoes—a recording that places Ravel’s Miroirs as its reflective core, surrounded by carefully curated piano miniatures from across cultures and centuries. Rather than treating the album as a collection of pieces, Aïda speaks about programming as experience: sequencing, resonance, and how sound can function as landscape rather than emotional narrative.
We also explore her broader artistic practice—from environmental engagement and rethinking institutional success, to her one-woman show blending stand-up comedy with solo piano performance, and her advocacy for the return of the modern impresario / creative producer in today’s classical music ecosystem.
- 🎧 Listen to Aïda's album, Mirrors and Echoes, on Spotify
- 📝 Meet Our Guest — Aïda Lahlou: Read the accompanying blog exploring Mirrors and Echoes and Aïda’s artistic vision
🎧 THE PIANO POD
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- 🌐 Website: https://thepianopod.com
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SHOW NOTES 🔗
TRANSCRIPT 🔗
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The basis for my artistry is really my humanity
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first. I would say whatever I want to achieve
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as a human comes first. And then my art, the
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fact that I happen to be a pianist and that I've
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got this technique on this instrument or I've
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got this voice that I can use on the stage and
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so on. That's just a vehicle to try and achieve
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those things. I'm really attracted to both the
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meaning behind the pieces. How do we translate
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an inert piece of musical notation into something
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that has meaning for real living humans with
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a beating heart? Impact is something I should
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chase a lot more than recognition. I wish more
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musicians fly with their ideas and actually make
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something that they own and that they can, you
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know, move the needle in a way that benefits
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artists and benefits our industry in real terms
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rather than benefits institutions. Welcome to
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another episode of Season 6 of The Piano Pod,
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everyone. our season of creativity and connection
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where we explore how artists are reshaping our
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musical landscape with bold ideas and meaningful
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storytelling. Today's guest embodies that spirit
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in every possible way. Aida Lalu, a Moroccan
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-born concert pianist, creative director, activist,
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and thinker whose debut album, Mirrors and Echoes,
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reimagines Ravel's memoir through an extraordinary
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global lens. Her album weaves together piano
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miniatures from five continents, revealing hidden
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kinships across cultures, histories, and sound
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worlds, and offering listeners a new way to experience
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classical music as interconnected, imaginative,
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and deeply alive. Aida's career spans major stages
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around the world, from Wigmore Hall to Mozart,
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but her artistry extends far beyond performance.
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artivist, and entrepreneur creating new concept
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models engaging in environmental and political
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work, directing a one -woman show blending stand
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-up comedy with classical piano, and actively
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challenging what institutional success means
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for musicians today. In this conversation, we
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dive into everything from Ravel's elemental sound
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world to artistic agency, intercultural storytelling,
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activism, curiosity, and what it means to build
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a career with purpose, not permission. Before
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we begin, thank you to our listeners and community.
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Every rating, share, and subscription helps us
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continue bringing these conversations to life.
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Here's the new episode with pianist, creative
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producer, and artivist, Aida Lalu. Mirrors and
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Echoes. a global journey through sound, storytelling,
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and artistic purpose. Please enjoy the show.
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You are listening to The Piano Pod, where we
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talk to the brightest minds in the industry about
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how they are bringing the piano into the future
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and thriving in a complex, ever -evolving world.
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Welcome to The Piano Pod, and thank you so much
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for being here today. I've been really looking
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forward to this conversation. Thank you so much.
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It's a pleasure to be here. Thanks for the invitation.
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Of course. And your album, your artistic vision,
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and your work as an artivist and entrepreneur.
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I love those words. And then just so much to
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explore today. But before we dive in, I want
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to start with the foundation of your artistry.
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Your work has been described as... imaginative
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and poetic and unafraid of exploring sonority,
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color, and inner voicings. So let me begin here.
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What drives your artistic choices? What is the
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core mission or vision behind your music making
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today? Wow, what a deep question. We're really
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stopping. Throwing me off the deep end, right?
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Well, I think the basis for my artistry is really
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my humanity first. I would say whatever I want
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to achieve as a human comes first. And then my
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art, the fact that I happen to be a pianist and
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that I've got this technique on this instrument
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or I've got this voice that I can use on the
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stage and so on. That's just a vehicle to try
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and achieve those things. So that's my first
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sort of... element of an answer and in terms
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of in concrete terms on the piano what attracts
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me I'm really attracted to both the the meaning
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behind the pieces so how do we translate an inert
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piece of musical notation into something that
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has meaning for real living humans with a beating
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heart And then the other aspect that really fascinates
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me is the mechanics of sound production, making
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beautiful sounds on the piano and just the myriad
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of ways we can approach that. So that's really
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interesting to me too. Wow. Yeah, but it really,
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those really show in your playing, whether that
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is the tone color or even the selection of pieces,
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how thoughtfully curated. all the pieces into
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your album the latest album which is your debut
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album so let's dive into them so the title of
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your album is called mirrors and echoes you've
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taken ravel's miroir and set in a dialogue with
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piano miniatures from across Five continents.
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Yeah, so wonderful. And turning it into what
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you've described elsewhere as a kind of a musical
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treasure hunt. I love that. So what is this album
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about? So before we go into details, could you
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give us, our listeners, an overview of Mirrors
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and Echoes? Sure. So the best way to describe
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this album, it sounds a bit cliche, but it really
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is a journey. because normally in albums let's
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say there's maybe one overarching theme but maybe
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we're going to explore different aspects of the
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theme in a sort of ordered or sort of sectioned
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approach whereas here the themes are explored
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in a much more organic way so they're much more
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implicit there's nothing so obvious however somehow
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you do feel a connection through all the pieces
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and those connections If I were to describe the
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atmosphere behind the album, what it feels like
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listening to it, it's very introspective. There's
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a lot of space for, well, reflection, which we
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come into with the mirrors theme a little bit.
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And also about feeling things within you that
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you might have forgotten about. For example,
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old songs, old rhythms, things that you've viscerally...
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may feel connected to, even though they are very
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remote from, let's say, your everyday life, what
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you listen to on a daily basis. So it's about
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reconnecting with, well, a deeper aspect of ourselves,
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let's say. And when I listen to this album, from
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the beginning up to the end, they have to be
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in that order. Yes, it doesn't work. I've tried,
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but really the order is absolutely essential.
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which means that when I have to do slightly shorter
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versions of the recital, it's really putting
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me in a pickle because I think very carefully
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about what makes sense because I've conceived
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these so carefully from start to finish. And
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then if I have to do a 30 -minute version, I
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have to start somewhere in the middle that makes
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sense somehow, but I can't just pick and choose
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the pieces. You're starting from Beethoven, but...
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It's Polonaise. Not a lot of people play Beethoven
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Polonaise. Yeah, it's very obscure. I'm kind
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of, this is me provincializing the Western classical
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canon. I mean, if I had put any other piece by
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Beethoven, it wouldn't have fit because the point
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is to disorient the listener a little bit. And,
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you know, you look at the program and you see
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Beethoven and Brahms and you're like, okay, familiar
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territory. And actually not at all because...
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The Polonaise by Beethoven, who no one's ever
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heard of. And then an obscure motet by Brahms
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that doesn't even exist for the piano, that I've
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transcribed for the piano. So it's really, I'm
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kind of playfully putting everyone in a difficult
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situation. Yeah, and a mission accomplished,
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really. And then tell us more about... The pieces,
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so composers, right? So the second piece, so
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starting out with Beethoven's Polonaise in C
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major, then followed by... Are these French words?
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This is not actually a French word. I'm assuming
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it's either Ukrainian words or something Slavonic
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or something like that, because it doesn't mean
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anything in French. It must be the name of the
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dance itself. So yes, the Beethoven starts off
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as a sort of cartoon raiser. It's very much out
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of character with the rest. The Beethoven is
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this really jokey sort of tongue -in -cheek composition
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that I use just to put everyone in a good mood
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and act as a big contrast between that and the
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desolate sort of... very eerie atmosphere of
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the piece that comes after. And that is really
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the start of our journey. I mean, the bit of
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it is just a cartoon razor. This dance piece
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by Armenian composer Spendi Arian was followed
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by La Vallée des Cloches from Miroir by Ravel.
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Why you didn't put Ravel's pieces in order? So
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one of the reasons was in order to accommodate
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that larger narrative. The other reason is I
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feel that as a set they work really well, of
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course, one after the other. But also each of
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them is so individual and so good at setting
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its own little bubble and character that I think
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putting them out of order is not, you know, sacrilegious
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to me in a way that... you know, perhaps another
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set wouldn't have worked as well. I think for
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this particular selection of five pieces, they
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can be taken apart. So I just, yeah, I just thought
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they offered the perfect framework to build a
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larger narrative because they're each so good
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at transporting us to very different ambiences.
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Like, okay, what about just imagining a story
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that links all of these very, very distinct elements
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together? What might that? look like and sound
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like. And that's basically what the album ended
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up being. Wow. And yeah, almost like you're sharing
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your playlist. You know what I mean? What do
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you mean by playlist? Like, for example, before
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your time, there was a thing called cassette
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tape. I don't know if you've heard of it. Yeah,
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yeah. I'm not that young, you know. Okay, good.
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Well, then I would create, we call it playlist
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now, but I would have a favorite songs or favorite
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pop songs, favorite piano music into this one
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cassette in the order that I want. And I would
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give this cassette tape to someone else. That
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sort of idea. Yeah, exactly. I mean, the album,
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if you want to think of it like that, yes, the
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album is a playlist in that the order is as important
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as what's on it. So yeah, it's a nice way to
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describe it. In fact, the whole project started
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as a playlist on Spotify. I was researching,
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this is totally kind of a separate avenue of
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the album, but I was researching folk music on
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the piano. before having any idea about making
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an album or anything. This was just out of interest,
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out of curiosity. I was a little bit tired of
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always, you know, hearing the same pieces when
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we think of folk music on the piano. We think
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Bartók, Kodály, that kind of stuff. And I thought,
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how about we find other traditions? How about
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Scottish music on the piano? Or, I don't know,
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traditional... like Andalusian music on the piano
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and so on. And so I started just compiling these
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things. And actually, a lot of the pieces I found
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through that search ended up on the album. Because,
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yeah, it sounded like all of these pieces from
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very, very different traditions actually had
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some sort of spiritual connection almost it's
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like they were all tapping into something so
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deep within our humanity that it didn't matter
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where it came from it all sort of pointed back
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to something very very fundamental in our human
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nature and I thought wow how fascinating that
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you know a piece from Andalusia or a piece from
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you know like Scotland or whatever can speak
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to each other and resonate in you know in such
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a deep way that was very interesting and I thought
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there's something there and that was one of the
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sort of parts that led me to the album as it
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is today is looking at folk music and the intersections
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between these genres. I'm also curious to know,
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you've done two arrangements in this album. One
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is a piece, chorale piece by Brahms that you
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mentioned. And then at the end of this album.
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Yes, very good. Well done. Thank you. Yeah, it's
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an Arabic music, right? Yeah, absolutely. I listened
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to the orchestral vocal version of this piece
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this morning. Gorgeous. Played by Arab Symphony
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or something like that. I mean, this is a standard.
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It's like saying autumn leaves or something,
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except it's from the 14th century. So everyone
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in the Arab world would know this song. And there's
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no strict arrangement. I mean, what we have maybe
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is just the notation of the melody, but really
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it's always transmitted through oral tradition.
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And so across centuries, people have just improvised
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on it, made versions of it for their instruments,
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sung it. And so, yeah, there's not a particular
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sort of authoritative version. It's just so embedded
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in the culture. Yeah, so I made my little, I
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had a little play around with it and I ended
00:16:13.779 --> 00:16:18.000
up with a sort of Rachmaninoff impressionist
00:16:18.000 --> 00:16:32.399
infused piano version. Did you learn to do this
00:16:32.399 --> 00:16:35.460
sort of like a... doing your own way like arrangements
00:16:35.460 --> 00:16:38.799
for example or playing by ear or maybe improvisation
00:16:38.799 --> 00:16:43.639
as you were being trained as a musician? Yeah
00:16:43.639 --> 00:16:48.139
I did have quite a lot of improvisation lessons
00:16:48.139 --> 00:16:52.100
although they were quite formal classical improvisations
00:16:52.100 --> 00:16:56.049
and I think that really helped me actually to
00:16:56.049 --> 00:16:59.490
engage with classical repertoire a lot more than
00:16:59.490 --> 00:17:02.730
just doing my own improvisation. I just felt
00:17:02.730 --> 00:17:06.529
like I had suddenly a window into what a composer
00:17:06.529 --> 00:17:09.569
might think of when starting a piece of music,
00:17:09.630 --> 00:17:13.509
knowing how to create structure, how to create
00:17:13.509 --> 00:17:16.029
certain expectations, understanding the harmonic
00:17:16.029 --> 00:17:19.869
language. So I would say, yeah, ironically, my
00:17:19.869 --> 00:17:23.470
improvisation. lessons really help me understand
00:17:23.470 --> 00:17:26.329
written compositions better rather than like
00:17:26.329 --> 00:17:28.549
actually turn me into an improviser, which I
00:17:28.549 --> 00:17:31.250
wish I could be, but I'm just so terrified of
00:17:31.250 --> 00:17:35.029
doing it. However, I do enjoy playing around
00:17:35.029 --> 00:17:38.609
and I love arranging because I think in arranging,
00:17:38.670 --> 00:17:41.650
you have the freedom of expressing yourself,
00:17:41.750 --> 00:17:45.009
but it's like a little also intellectual puzzle
00:17:45.009 --> 00:17:49.849
about how do you turn this given material into
00:17:49.849 --> 00:17:52.650
something new? And you take off the pressure
00:17:52.650 --> 00:17:56.690
of having to do it in real time, which obviously
00:17:56.690 --> 00:17:58.750
you would have to do if you were improvising.
00:17:59.950 --> 00:18:02.130
So yeah, my process to write this arrangement
00:18:02.130 --> 00:18:04.869
actually was a lot of noodling on the piano to
00:18:04.869 --> 00:18:08.609
try and find interesting chords and interesting
00:18:08.609 --> 00:18:12.009
rhythms and so on, and then piece it all together.
00:18:13.980 --> 00:18:16.059
So I suppose, yeah, I did improvise some bits,
00:18:16.220 --> 00:18:19.039
but in no way did this just flow out of my mind.
00:18:19.200 --> 00:18:24.500
I don't know, Mozart would just improvise. Well,
00:18:24.960 --> 00:18:28.380
yeah, but it really, I'm very impressed with
00:18:28.380 --> 00:18:34.259
your skills as an arranger. They're both wonderful
00:18:34.259 --> 00:18:37.799
arrangements. Yeah, I wish that, are they available
00:18:37.799 --> 00:18:42.329
as a score sheet music? Not at the moment, although
00:18:42.329 --> 00:18:45.569
I would like to share them. So if you or any
00:18:45.569 --> 00:18:48.490
of your listeners are interested in having them,
00:18:48.630 --> 00:18:51.690
they can send me an email and I'll send them
00:18:51.690 --> 00:18:55.450
to them. Okay. And then your, I think the best
00:18:55.450 --> 00:18:58.750
way to be in touch with you would be your website
00:18:58.750 --> 00:19:02.730
at aidalalu .com, correct? Yeah, there's a contact
00:19:02.730 --> 00:19:05.250
form on there. I'm also very responsive on social
00:19:05.250 --> 00:19:24.640
media. So what inspired you to reimagine Ravel
00:19:24.640 --> 00:19:28.859
in this intercultural context, build these bridges
00:19:28.859 --> 00:19:31.559
across cultures, rather than just playing, you
00:19:31.559 --> 00:19:35.819
know, his pieces, five of them, and maybe other
00:19:35.819 --> 00:19:39.220
pieces by him, for example, or other composers,
00:19:39.259 --> 00:19:42.460
but in a chunk, for example, you know? Yeah,
00:19:42.480 --> 00:19:45.319
of course. Well, I'll answer in two parts. First,
00:19:45.420 --> 00:19:48.519
Ravel, I feel, was extremely cosmopolitan in
00:19:48.519 --> 00:19:53.859
his musical writing. I had a teacher who said,
00:19:54.000 --> 00:19:57.099
you know, Ravel is extraordinary in that he writes
00:19:57.099 --> 00:20:00.740
music of a certain nationality better than the
00:20:00.740 --> 00:20:03.680
people from that nationality. So, of course,
00:20:03.700 --> 00:20:06.960
he was half Spanish to his mother. So you can
00:20:06.960 --> 00:20:09.920
trace that through there. But he also wrote Greek
00:20:09.920 --> 00:20:13.859
songs. He wrote in the Romani style with Zigan.
00:20:14.200 --> 00:20:19.079
He wrote the Chanson Madagascar, which is like
00:20:19.079 --> 00:20:22.700
after Madagascar. I mean, this is just a small
00:20:22.700 --> 00:20:26.000
example, but he just wrote in so many different
00:20:26.000 --> 00:20:29.200
idioms. So I thought I was very much at home
00:20:29.200 --> 00:20:34.960
with this composer and also my love for exploration
00:20:34.960 --> 00:20:36.960
of music of different cultures. I don't think
00:20:36.960 --> 00:20:40.539
he would have disapproved at all. I think it's
00:20:40.539 --> 00:20:43.960
very much up his alley. But also within the specific
00:20:43.960 --> 00:20:48.950
opus, the miroir, I think there are so many influences
00:20:48.950 --> 00:20:54.910
that I can hear. So obviously, Alborada is in
00:20:54.910 --> 00:20:58.029
the Spanish side with a very clear Hispanic influence.
00:20:58.430 --> 00:21:02.529
But in La Valle de Cloche, for example, I personally
00:21:02.529 --> 00:21:06.009
hear quite Eastern influences. I hear sort of
00:21:06.009 --> 00:21:10.789
almost Tibetan temple bells or something ringing
00:21:10.789 --> 00:21:13.309
in the distance. I know some people think it's
00:21:13.309 --> 00:21:17.559
more Switzerland bells or... parisian bells we
00:21:17.559 --> 00:21:19.720
have different theories floating around but for
00:21:19.720 --> 00:21:24.259
me it's just so serene and so um out of time
00:21:24.259 --> 00:21:27.700
that i really imagine myself in this sort of
00:21:27.700 --> 00:21:33.119
um extremely meditative ambiences and for me
00:21:33.119 --> 00:21:36.319
that can only be somewhere very remote um switzerland
00:21:36.319 --> 00:21:39.140
perhaps but i think i'm a bit more eastern in
00:21:39.140 --> 00:21:43.880
my imagination and then um there are also other
00:21:43.880 --> 00:21:47.569
illusions things like I hear, I mean, through
00:21:47.569 --> 00:21:49.970
the harmonies that he uses in somewhere like
00:21:49.970 --> 00:21:54.269
Wasotrist, for me, this is very, very influenced
00:21:54.269 --> 00:21:59.849
by jazz and things that were coming out of, you
00:21:59.849 --> 00:22:01.930
know, the new wave of writing at the turn of
00:22:01.930 --> 00:22:05.470
the 20th century. Slightly more experimental
00:22:05.470 --> 00:22:08.670
with harmony, slightly less, say, classical.
00:22:09.670 --> 00:22:14.940
And of course, the... The two pieces that I haven't
00:22:14.940 --> 00:22:20.279
spoken about so far, the Noctuelle and Une Barre
00:22:20.279 --> 00:22:23.420
sur l 'Océan, also transport us to different
00:22:23.420 --> 00:22:27.359
locations. Even though they're not specifically
00:22:27.359 --> 00:22:31.119
named, we are very clearly in the forest in Noctuelle
00:22:31.119 --> 00:22:35.859
and Boisotrist. And we are also just on the move
00:22:35.859 --> 00:22:38.500
on a boat in Une Barre sur l 'Océan. So there's
00:22:38.500 --> 00:22:43.319
already this... idea of travel, of voyage. And
00:22:43.319 --> 00:22:47.420
also, we have also different, say, stops in different
00:22:47.420 --> 00:22:51.819
locations. So that's why I felt allowed in a
00:22:51.819 --> 00:22:56.460
way to expand on the message of this. Tell me
00:22:56.460 --> 00:23:00.900
more about other pieces as well. So Four Piano
00:23:00.900 --> 00:23:06.900
Moves by Alexandra Tansman. And then also their,
00:23:06.960 --> 00:23:10.859
oh, Scottish piece. what the fairy piper told
00:23:10.859 --> 00:23:14.720
me, Ronald Stevenson and Kaddish. Is that how
00:23:14.720 --> 00:23:16.920
you say? Yeah, yeah, yeah. Yeah, that's also,
00:23:17.079 --> 00:23:21.759
that was arranged by Siloti. Yeah, and there
00:23:21.759 --> 00:23:25.019
are always links to Ravel. So some things I actually
00:23:25.019 --> 00:23:27.819
found out after having done the program as it
00:23:27.819 --> 00:23:32.980
is today, I contacted the chairman of the association,
00:23:33.259 --> 00:23:36.119
Les Amis de Maurice Ravel, and he told me, oh,
00:23:36.140 --> 00:23:38.059
you know that Tanzman and Ravel were friends,
00:23:38.180 --> 00:23:40.609
right? I said, oh yeah, of course I knew that.
00:23:40.690 --> 00:23:43.130
I did it. But it turned out they were actually
00:23:43.130 --> 00:23:47.349
friends. I didn't realize that before I found
00:23:47.349 --> 00:23:50.210
this stylistic connection between Urnbach Solestien
00:23:50.210 --> 00:23:53.009
and the townsman. So what happens in my mind
00:23:53.009 --> 00:23:56.990
at this moment is we're checking the road on
00:23:56.990 --> 00:24:00.170
the boat in Urnbach Solestien. We are a bit disoriented
00:24:00.170 --> 00:24:03.250
because we've been on this mega adventure and
00:24:03.250 --> 00:24:06.869
we've been very much, you know. confronted to
00:24:06.869 --> 00:24:10.450
the elements, challenged emotionally and physically.
00:24:11.049 --> 00:24:13.869
And then the Tanzman comes as this moment to
00:24:13.869 --> 00:24:17.190
center back on yourself. It's very introspective.
00:24:17.210 --> 00:24:21.890
It's only one minute long. It's quite psychological,
00:24:21.930 --> 00:24:26.150
I would say, as a piece. So it just bridges this
00:24:26.150 --> 00:24:30.130
exteriority theme with the more interior theme
00:24:30.130 --> 00:24:33.450
of the next few pieces. So that's a nice bridge
00:24:33.450 --> 00:24:37.059
to Wasotrist and so on. which are a lot more
00:24:37.059 --> 00:24:41.720
intimate and one could say even oppressive in
00:24:41.720 --> 00:24:50.700
some ways. Ronald Stevenson is a Scottish composer
00:24:50.700 --> 00:24:55.240
with a huge output for piano. You might know
00:24:55.240 --> 00:25:01.039
him for his huge piece, Fantasy on the SCH, which
00:25:01.039 --> 00:25:05.549
is 18 minutes long. This is a solo piano piece
00:25:05.549 --> 00:25:10.589
and it lasts one hour and 20 minutes. So this
00:25:10.589 --> 00:25:14.769
guy is used to huge large scale pieces. So it's
00:25:14.769 --> 00:25:17.789
slightly ironic that my piece that I included
00:25:17.789 --> 00:25:22.349
on his album is about 50 seconds long. But I
00:25:22.349 --> 00:25:25.170
included it partly because it's an example that
00:25:25.170 --> 00:25:28.190
you can play something that sounds Scottish on
00:25:28.190 --> 00:25:32.349
the piano. And partly because... I mean in this
00:25:32.349 --> 00:25:34.730
piece we're transported to the forest there's
00:25:34.730 --> 00:25:37.450
a fairy nearby we really feel like we're in the
00:25:37.450 --> 00:25:41.170
forest and it's great in that section of the
00:25:41.170 --> 00:25:43.829
album because we are in the forest very much
00:25:43.829 --> 00:25:47.569
with Wasotrist that little piece and Noctuel
00:25:47.569 --> 00:25:51.089
it's like this supernatural forest where things
00:25:51.089 --> 00:25:53.529
happen you see little beings they're not quite
00:25:53.529 --> 00:25:57.539
sure if they're real or not So yeah, I just found
00:25:57.539 --> 00:26:00.640
it by chance again through research, and I thought
00:26:00.640 --> 00:26:03.779
this is the perfect piece for that section of
00:26:03.779 --> 00:26:08.180
the album. Wow. And then followed by Malagueña,
00:26:08.339 --> 00:26:13.339
by Lecone. No, after the Nocturne, then that's
00:26:13.339 --> 00:26:17.119
the Malagueña, right? And then followed by Cara.
00:26:18.059 --> 00:26:22.539
Cara, yeah. Yes. So should I introduce? And you
00:26:22.539 --> 00:26:26.680
asked about Kadish as well. Yes. So Kara Karayev
00:26:26.680 --> 00:26:30.099
is an Azerbaijani composer. Okay. Apparently
00:26:30.099 --> 00:26:34.480
the most famous composer from Azerbaijan. I came
00:26:34.480 --> 00:26:37.140
across his work by chance when I went to compete
00:26:37.140 --> 00:26:40.220
there. I was invited by Morocco to represent
00:26:40.220 --> 00:26:42.740
the country in a sort of international competition.
00:26:46.279 --> 00:26:49.559
I played this piece for the competition, actually
00:26:49.559 --> 00:26:51.819
because it was the easiest of the ones you could
00:26:51.819 --> 00:26:56.440
choose from to perform. We had a list of things
00:26:56.440 --> 00:27:00.619
we could choose from. And then I actually thought,
00:27:00.759 --> 00:27:06.019
hmm, this is so broody. And this is so kind of,
00:27:06.019 --> 00:27:12.559
yeah, almost like full of repressed passion in
00:27:12.559 --> 00:27:16.470
a way. And it's so... You see it, it's calm on
00:27:16.470 --> 00:27:19.369
the surface, but there's so much inner turmoil
00:27:19.369 --> 00:27:23.450
that's just repressed in there. And then I thought,
00:27:23.569 --> 00:27:26.410
well, we need some sort of link between the forest
00:27:26.410 --> 00:27:30.309
and the explosive world of Andalusia and southern
00:27:30.309 --> 00:27:34.109
Spain. And I thought, that's actually a very
00:27:34.109 --> 00:27:37.289
unlikely link, but it works exactly perfectly
00:27:37.289 --> 00:27:42.039
because you've got... yeah this seemingly broody
00:27:42.039 --> 00:27:45.960
seemingly monotonous texture but then that's
00:27:45.960 --> 00:27:49.980
the perfect link for the um the start of my laguna
00:27:49.980 --> 00:27:51.940
i don't know if you remember how it starts but
00:27:51.940 --> 00:27:55.079
it's like really dark pour it's done then like
00:27:55.079 --> 00:27:57.440
gain in intensity and before you know it you're
00:27:57.440 --> 00:28:01.559
like like full of um you know explosion virtuosity
00:28:01.559 --> 00:28:05.619
passion typical spanish stuff so Yeah, that's
00:28:05.619 --> 00:28:08.059
why it exists. It's so funny. My explanation
00:28:08.059 --> 00:28:10.579
is so much longer than the piece itself. No.
00:28:12.619 --> 00:28:16.059
It's totally like that for the album. And then
00:28:16.059 --> 00:28:19.019
we're in the Spanish section, of course, with
00:28:19.019 --> 00:28:22.799
Malanguena, Andalusia, sorry, Alborada, Andalusia.
00:28:23.180 --> 00:28:26.240
And then I thought, okay, we've had this, you
00:28:26.240 --> 00:28:30.779
know, explosion of, you know, personality fire.
00:28:33.059 --> 00:28:37.289
But then we... In the journey, we've met with
00:28:37.289 --> 00:28:40.490
our deepest emotions and we've confronted them
00:28:40.490 --> 00:28:42.890
and we've expressed them in this flamboyant way.
00:28:43.470 --> 00:28:47.029
Now, we've kind of come full circle. We come
00:28:47.029 --> 00:28:49.730
from contemplation, but then we need to kind
00:28:49.730 --> 00:28:52.930
of make sense of that and digest that and say,
00:28:53.029 --> 00:28:57.609
okay, who am I as a person in the end? And that's
00:28:57.609 --> 00:29:00.069
why the last section of the album is actually...
00:29:00.460 --> 00:29:03.259
still infused, so we're still informed by this
00:29:03.259 --> 00:29:06.359
passionate outburst, but we're now back into
00:29:06.359 --> 00:29:11.380
an interior mode where we kind of reflect on
00:29:11.380 --> 00:29:14.420
these things. So the Kaddish and then the arrangement
00:29:14.420 --> 00:29:17.839
of Lama Badai Yetetenda, you will still find
00:29:17.839 --> 00:29:22.440
reminiscences of the explosive verse of passion,
00:29:22.599 --> 00:29:27.299
but it's done in this almost like ritualized
00:29:27.299 --> 00:29:35.700
sense of Yeah, like a prayer almost. I don't
00:29:35.700 --> 00:29:38.359
know if you know the Sufi tradition of dancing.
00:29:39.000 --> 00:29:45.380
So for them, in the Sufi tradition, dancing is
00:29:45.380 --> 00:29:49.660
like a form of worship. It's a form of spiritual,
00:29:50.099 --> 00:29:54.960
almost enlightenment or meditation. And that's
00:29:54.960 --> 00:29:58.920
very much the end of the album's vibe. we are
00:29:58.920 --> 00:30:01.859
back into celebrating our body, but in a sort
00:30:01.859 --> 00:30:04.059
of connected way also to the spiritual world.
00:30:04.140 --> 00:30:07.700
So it's not just, you know, just the earthly
00:30:07.700 --> 00:30:10.339
sort of explosions of passions. We're also just
00:30:10.339 --> 00:30:14.859
coming back to what it means from a spiritual
00:30:14.859 --> 00:30:19.279
perspective. I don't know if that makes any sense.
00:30:20.039 --> 00:30:22.259
No, no, no, no, no. It just makes sense. And
00:30:22.259 --> 00:30:25.059
then the last piece, the last song, Lama Bada
00:30:25.059 --> 00:30:32.180
Yata Hanna. Yes. What does it mean? So the title
00:30:32.180 --> 00:30:36.259
is, if I translate it as something like, when
00:30:36.259 --> 00:30:41.000
my beloved was walking. And the song is just
00:30:41.000 --> 00:30:45.039
a very simple, beautiful poem about just this
00:30:45.039 --> 00:30:48.680
vision of your beloved walking and how they're
00:30:48.680 --> 00:30:53.420
far away from you. And you find it so cruel that...
00:30:53.740 --> 00:30:57.579
You know, you're not with them. And it's kind
00:30:57.579 --> 00:31:01.400
of this sort of love song. But there's also spiritual
00:31:01.400 --> 00:31:04.619
undertones about the love for God and the love
00:31:04.619 --> 00:31:10.480
for beauty. It's a beautiful little song. It's
00:31:10.480 --> 00:31:13.299
difficult to kind of translate it in a way that
00:31:13.299 --> 00:31:16.700
makes sense. But you can find some translated
00:31:16.700 --> 00:31:21.099
lyrics on Wikipedia if that helps you a little
00:31:21.099 --> 00:31:24.000
bit to understand. what a song is about it's
00:31:24.000 --> 00:31:27.819
very much an ambience but why you wanted to end
00:31:27.819 --> 00:31:32.240
with that was there those two pieces right so
00:31:32.240 --> 00:31:36.279
was there did you have some sort of yeah did
00:31:36.279 --> 00:31:42.119
you have a some sense of like a spiritual message
00:31:42.119 --> 00:31:46.160
not in the oh this is what it means but more
00:31:46.160 --> 00:31:51.279
like in a you know hint or suggestive way that
00:31:51.279 --> 00:31:55.819
you wanted to include the spiritual message or
00:31:55.819 --> 00:32:01.440
spirituality of who you are definitely so i mean
00:32:01.440 --> 00:32:03.880
there's a very big spiritual element in the whole
00:32:03.880 --> 00:32:08.640
album and um also i think different spiritual
00:32:08.640 --> 00:32:11.380
traditions are referenced throughout it so of
00:32:11.380 --> 00:32:13.940
course we've got the christian tradition with
00:32:13.940 --> 00:32:17.069
the motet we've got the Jewish tradition and
00:32:17.069 --> 00:32:20.210
we've got also the sort of Islamic tradition
00:32:20.210 --> 00:32:25.490
with that song. It's kind of, yeah, a journey
00:32:25.490 --> 00:32:27.309
through spirituality but in a way that's not
00:32:27.309 --> 00:32:29.910
particularly attached to any tradition. Perhaps
00:32:29.910 --> 00:32:32.950
in a way to just show how much similarities,
00:32:33.309 --> 00:32:37.470
how many similarities there are between the essences
00:32:37.470 --> 00:32:42.670
of all these traditions. Yeah, so I guess we
00:32:42.670 --> 00:32:45.940
start... the album in a contemplative space and
00:32:45.940 --> 00:32:48.859
we finished the album in a contemplative space
00:32:48.859 --> 00:32:53.880
as well. To me, I mean, my relationship with
00:32:53.880 --> 00:32:55.980
spirituality, let's say, is something that's
00:32:55.980 --> 00:33:01.819
very practical and very embodied. So I think
00:33:01.819 --> 00:33:05.059
of the album very much as also a reflection of
00:33:05.059 --> 00:33:10.019
how we use spirituality, which is very much embedded
00:33:10.019 --> 00:33:13.769
in the world we live in. you know, feeling at
00:33:13.769 --> 00:33:17.190
one with nature, feeling at ease within yourself
00:33:17.190 --> 00:33:20.450
and connected with the broader world or your
00:33:20.450 --> 00:33:26.250
fellow human beings. Yeah, it's kind of my sort
00:33:26.250 --> 00:33:31.329
of relationship to spirituality. And it may be
00:33:31.329 --> 00:33:34.269
that some people view the end of the album as,
00:33:34.450 --> 00:33:37.970
well, a way to bridge different traditions together
00:33:37.970 --> 00:33:43.140
or just a way to celebrate. this part of spirituality
00:33:43.140 --> 00:33:46.940
that is attached to beauty and attached to love.
00:33:48.059 --> 00:33:51.240
So there's no one way to see it, but yeah, this
00:33:51.240 --> 00:33:54.500
is what I have to say on this topic. No, but
00:33:54.500 --> 00:33:56.559
you know, there's no one way to see it. Exactly.
00:33:56.720 --> 00:34:01.299
That's why just, that's why there's music exists
00:34:01.299 --> 00:34:03.960
and that we can see it in a different ways and
00:34:03.960 --> 00:34:07.799
everybody has different ideas or feelings from
00:34:07.799 --> 00:34:12.059
listening to this one album. Right. Yeah. So
00:34:12.059 --> 00:34:14.760
you're also deeply engaged with environmental
00:34:14.760 --> 00:34:18.119
issues, using music as a way to think, respond
00:34:18.119 --> 00:34:20.920
and act within the larger conversation around
00:34:20.920 --> 00:34:24.239
climate change. Well, I think the root cause
00:34:24.239 --> 00:34:30.059
of climate change is that we've lost our feeling
00:34:30.059 --> 00:34:32.800
of being connected to nature. Because if people
00:34:32.800 --> 00:34:36.250
were really... still had this connection, there's
00:34:36.250 --> 00:34:38.710
no way they would hurt the natural world in the
00:34:38.710 --> 00:34:41.510
way that we do. The problem now is they don't
00:34:41.510 --> 00:34:43.309
understand that they're actually hurting themselves.
00:34:45.050 --> 00:34:49.369
For me, climate change is a psychological issue
00:34:49.369 --> 00:34:51.710
to start with. It's the fact that we've become
00:34:51.710 --> 00:34:55.889
alienated from a part of ourselves, which is
00:34:55.889 --> 00:35:00.199
nature. So yeah, I guess that's just my two cents
00:35:00.199 --> 00:35:04.239
on this issue as an artist. And that then manifests
00:35:04.239 --> 00:35:08.320
itself in all the forms of destruction that we
00:35:08.320 --> 00:35:11.860
see on an economic scale with exploitation, on
00:35:11.860 --> 00:35:15.300
an ecological scale with deforestation, habitat
00:35:15.300 --> 00:35:21.360
loss, exploitation of animals, industrial farming,
00:35:21.539 --> 00:35:25.389
all of that. um and just the way we eat the way
00:35:25.389 --> 00:35:29.289
we travel i mean all of that is just for me it
00:35:29.289 --> 00:35:32.050
stems from the basic sort of lost connection
00:35:32.050 --> 00:35:36.429
between us and nature so yeah there is a lot
00:35:36.429 --> 00:35:41.869
of nature themes in the album um which also connects
00:35:41.869 --> 00:35:44.190
to spirituality because as i said for me climate
00:35:44.190 --> 00:35:46.809
change is first and foremost the let's say spiritual
00:35:46.809 --> 00:35:51.639
psychological problem it's it's just a very subtle
00:35:51.639 --> 00:35:55.579
but powerful message that is included in this
00:35:55.579 --> 00:35:59.679
album yeah so congratulations it came out a few
00:35:59.679 --> 00:36:04.449
months ago right Yes, just it's going to be about
00:36:04.449 --> 00:36:07.050
two months in a couple of days. Yeah. Oh, wow.
00:36:07.349 --> 00:36:12.469
Today is November 13th. By the time this episode
00:36:12.469 --> 00:36:15.570
will come out, it will be February 2026. But
00:36:15.570 --> 00:36:19.989
wonderful. And so far, what sort of feedback
00:36:19.989 --> 00:36:23.969
did you receive? Yeah, a lot of positive feedback,
00:36:24.070 --> 00:36:26.550
actually. I've been very lucky with the reception.
00:36:27.449 --> 00:36:31.250
I didn't expect anything like that as a first
00:36:31.250 --> 00:36:36.969
album from a relatively unknown artist. I was
00:36:36.969 --> 00:36:42.010
told that I'd be lucky if I got one review or
00:36:42.010 --> 00:36:46.110
something. But then I got two radio features
00:36:46.110 --> 00:36:49.789
from BBC Radio 3. It got selected for record
00:36:49.789 --> 00:36:52.210
review as well as one of the host's favourite
00:36:52.210 --> 00:36:56.650
albums of the week, which is crazy. Then I got
00:36:56.650 --> 00:37:00.250
invited to podcasts like yours. I was very fortunate
00:37:00.250 --> 00:37:03.530
to have these invitations and share my vision
00:37:03.530 --> 00:37:06.869
and my, you know, this work that I've done. A
00:37:06.869 --> 00:37:10.289
couple of articles as well. So it's been great.
00:37:11.349 --> 00:37:15.750
I was certainly very surprised. Oh, but, you
00:37:15.750 --> 00:37:20.670
know, obviously you well deserve and well done.
00:37:20.829 --> 00:37:24.079
So congratulations. Thank you. For listeners
00:37:24.079 --> 00:37:27.019
who want to explore this album, and which you
00:37:27.019 --> 00:37:32.219
all should, please go to any music streaming
00:37:32.219 --> 00:37:36.000
services. And the title of the album is called
00:37:36.000 --> 00:37:40.800
Mirrors and Echoes. And the physical copies are
00:37:40.800 --> 00:37:44.179
available also? Yes, you can order them on the
00:37:44.179 --> 00:37:47.300
label's website. So that's Resonance Classics.
00:37:47.780 --> 00:37:50.940
And I'm pretty sure they ship worldwide. But
00:37:50.940 --> 00:37:53.849
I'll have to check that. Okay. Yeah, and then
00:37:53.849 --> 00:37:58.269
I will make sure to insert that into the show
00:37:58.269 --> 00:38:34.630
notes as well. Now that brings me to a different
00:38:34.630 --> 00:38:38.230
but connected question, understanding who you
00:38:38.230 --> 00:38:40.550
are behind all of this. So because listening
00:38:40.550 --> 00:38:42.949
to Mirrors and Echoes, it's clear that your artistic
00:38:42.949 --> 00:38:46.050
choices come from a very specific sensibility
00:38:46.050 --> 00:38:48.710
shaped by where you come from and the people
00:38:48.710 --> 00:38:52.570
who guided you. So you were born in Casablanca
00:38:52.570 --> 00:38:55.809
and started piano at age five. What do you remember
00:38:55.809 --> 00:38:58.869
about your earliest connection to music? Really
00:38:58.869 --> 00:39:02.219
listening. was my first connection to music I
00:39:02.219 --> 00:39:07.239
think. You know, to my mom sing songs and teach
00:39:07.239 --> 00:39:11.039
songs to me but also in the car I was just bombarded
00:39:11.039 --> 00:39:14.239
with recordings of like Marta Argerich playing
00:39:14.239 --> 00:39:16.539
the Schumann concerto or Tchaikovsky concerto
00:39:16.539 --> 00:39:20.039
or Glenn Gould play all the inventions and symphonies
00:39:20.039 --> 00:39:23.239
of Bach. These are the sort of core memories
00:39:23.239 --> 00:39:27.849
I have as a child growing up. I very much loved
00:39:27.849 --> 00:39:32.409
listening even before I even started piano. I
00:39:32.409 --> 00:39:35.710
just had this connection with the material but
00:39:35.710 --> 00:39:39.550
also I guess the social connection that my mom,
00:39:39.670 --> 00:39:43.010
you know, she used this to deepen her connection
00:39:43.010 --> 00:39:45.809
with me so we shared this. I think it really
00:39:45.809 --> 00:39:50.860
anchored that love even more. My dad also likes
00:39:50.860 --> 00:39:53.519
music very much, although it's not so much classical,
00:39:53.579 --> 00:39:56.300
but we also, again, in the car, I've got my classics
00:39:56.300 --> 00:40:00.139
that my dad always plays. So that's super nice,
00:40:00.159 --> 00:40:03.639
you know. Every now and then I just put on a
00:40:03.639 --> 00:40:09.239
playlist and it's like a time machine. So yeah,
00:40:09.320 --> 00:40:11.900
that was my earliest connection to music, I would
00:40:11.900 --> 00:40:15.840
say. And then I started piano lessons. Actually,
00:40:15.940 --> 00:40:18.900
I had sort of classes to introduce music to children.
00:40:18.980 --> 00:40:21.260
I think you have that in the States a lot, probably.
00:40:22.480 --> 00:40:25.960
Just, you know, basic children's group with like
00:40:25.960 --> 00:40:28.420
a teacher with like basic musical instruments
00:40:28.420 --> 00:40:31.519
and we clap and sing songs, whatever. And then
00:40:31.519 --> 00:40:35.900
I started formal piano lessons at five with a
00:40:35.900 --> 00:40:39.780
Ukrainian teacher. I wanted to play violin, but
00:40:39.780 --> 00:40:42.820
my mom said it's harder, so I should start with
00:40:42.820 --> 00:40:45.300
the piano. And unfortunately, I never made it
00:40:45.300 --> 00:40:50.059
to the violin. Piano was hard enough, but also
00:40:50.059 --> 00:40:53.400
probably you fell in love with the instrument,
00:40:53.579 --> 00:40:56.139
right? It's a great instrument. I kind of wish
00:40:56.139 --> 00:40:58.699
I could play violin too, though. But, you know,
00:40:58.760 --> 00:41:03.880
who got one life? And a piano, with piano, we
00:41:03.880 --> 00:41:06.969
have too many repertoire, too many. piano pieces
00:41:06.969 --> 00:41:09.869
out there. You can't even accomplish all of them
00:41:09.869 --> 00:41:12.590
in one life, you know? Yeah, exactly. There's
00:41:12.590 --> 00:41:17.750
enough work for one person. Then your training
00:41:17.750 --> 00:41:22.590
took off and from Morocco to the famous Yehudi
00:41:22.590 --> 00:41:26.449
Menuhin School in England, right? Yeah, so it
00:41:26.449 --> 00:41:29.389
was created by Yehudi Menuhin, the violinist.
00:41:29.829 --> 00:41:35.210
He's actually buried there. Crazy to think about.
00:41:35.309 --> 00:41:39.670
It was his house. And he started the school in
00:41:39.670 --> 00:41:42.590
the 20th century with, I think, 10 students or
00:41:42.590 --> 00:41:45.570
so in London. And then he moved to Surrey. And
00:41:45.570 --> 00:41:48.429
at the time I was there, it only took around
00:41:48.429 --> 00:41:51.769
maybe 70 students from all over the world from
00:41:51.769 --> 00:41:57.570
age 8 to 18, 19. And I was selected to go there
00:41:57.570 --> 00:42:02.780
after an audition in the autumn of... 2013, I
00:42:02.780 --> 00:42:05.679
think. Then I was there in 2014 at the age of
00:42:05.679 --> 00:42:10.039
15. It was a very formative experience to be
00:42:10.039 --> 00:42:15.059
just surrounded by music and by extremely talented
00:42:15.059 --> 00:42:19.460
young people from all over the world. It was
00:42:19.460 --> 00:42:22.840
very demanding, but I liked that because I was
00:42:22.840 --> 00:42:29.420
there to learn. The level of teaching there was
00:42:29.420 --> 00:42:33.250
phenomenal. People there were there not because
00:42:33.250 --> 00:42:35.610
they were paid great or anything, but because
00:42:35.610 --> 00:42:37.969
they just loved to be there in this institution.
00:42:38.510 --> 00:42:42.690
And so we got the best of the best of musical
00:42:42.690 --> 00:42:45.369
teachers, from people who thought theory or composition
00:42:45.369 --> 00:42:48.570
or things like that, to piano teachers, to harpsichord
00:42:48.570 --> 00:42:51.989
teachers, improvisation teachers, chamber music.
00:42:52.110 --> 00:42:55.469
Everyone was just on such a high level. It was
00:42:55.469 --> 00:42:57.889
honestly the privilege of my life to attend that
00:42:57.889 --> 00:43:05.699
school. Wow. Such a very significant age to really
00:43:05.699 --> 00:43:11.099
learn music, right? 15, 16, 17. Well, people
00:43:11.099 --> 00:43:14.059
usually go, this is considered late because most
00:43:14.059 --> 00:43:17.260
people go there in primary school sort of age.
00:43:18.159 --> 00:43:21.340
It's the minority of students that come for sort
00:43:21.340 --> 00:43:25.460
of the finishing touch of their education. So
00:43:25.460 --> 00:43:28.599
at 15, I mean, it's quite a late age to really
00:43:28.599 --> 00:43:31.119
like. learned from scratch but I didn't obviously
00:43:31.119 --> 00:43:33.460
I didn't come from scratch like I had I had won
00:43:33.460 --> 00:43:36.079
a lot of competitions I had had serious training
00:43:36.079 --> 00:43:39.880
in Morocco but it was let's say some people like
00:43:39.880 --> 00:43:42.159
most of the school actually come there much earlier
00:43:42.159 --> 00:43:46.420
so I was one of maybe five or six people who
00:43:46.420 --> 00:43:52.559
joined at that age at that time um but yeah for
00:43:52.559 --> 00:43:56.630
me it was enough um because Yeah, it's enabled
00:43:56.630 --> 00:43:59.030
me to live my life as a kid, like a normal kid
00:43:59.030 --> 00:44:01.989
in normal school and then come there for inspiration
00:44:01.989 --> 00:44:04.429
and learning. I think that was the right balance.
00:44:04.510 --> 00:44:06.469
I'm not sure I would have liked to be there from
00:44:06.469 --> 00:44:11.070
such an early age. Wow. Then that fast forward,
00:44:11.210 --> 00:44:16.989
you got into Cambridge. Yeah. And then later
00:44:16.989 --> 00:44:20.650
to Guildhall, which is a very, very prestigious
00:44:20.650 --> 00:44:23.349
school with and graduated with distinction. So
00:44:23.349 --> 00:44:28.400
how did these two. environment shape you academically?
00:44:28.860 --> 00:44:32.059
Cambridge was great because I mean it's Cambridge
00:44:32.059 --> 00:44:36.780
it's like you know Hogwarts almost in terms of
00:44:36.780 --> 00:44:39.300
like I don't know I'm always a very I was always
00:44:39.300 --> 00:44:42.760
a very academically driven person so going to
00:44:42.760 --> 00:44:45.460
like such a center of academic excellence and
00:44:45.460 --> 00:44:49.000
be able to meet you know specialists in the field.
00:44:49.079 --> 00:44:52.539
All my lecturers were just so brilliant. And
00:44:52.539 --> 00:44:54.960
I could just meet them for supervisions on one
00:44:54.960 --> 00:44:58.960
-to -one. You're sat with them in a room with
00:44:58.960 --> 00:45:01.079
maybe one other student and you have to discuss
00:45:01.079 --> 00:45:03.320
their work and sometimes criticize their work
00:45:03.320 --> 00:45:08.219
to their face. And then they criticize your work
00:45:08.219 --> 00:45:13.139
with their towering amounts of knowledge. That
00:45:13.139 --> 00:45:17.579
was fantastic. Yeah, it just really broadened
00:45:17.579 --> 00:45:21.980
my... I mean, I already had such a broad idea
00:45:21.980 --> 00:45:24.760
of what music could be when I left Menuhin School.
00:45:24.880 --> 00:45:27.840
I realized that it's not just about executing
00:45:27.840 --> 00:45:32.199
a musical text. Music is so broad that almost
00:45:32.199 --> 00:45:35.719
any skill set, any personality type will fit
00:45:35.719 --> 00:45:40.079
somewhere with the music. In Cambridge, it was
00:45:40.079 --> 00:45:44.489
just even more of that. sort of idea being reinforced
00:45:44.489 --> 00:45:48.210
in that i looked also at how it fits with other
00:45:48.210 --> 00:45:52.210
disciplines um you know obviously any university
00:45:52.210 --> 00:45:55.750
now is very big on intersectional studies and
00:45:55.750 --> 00:45:57.690
things like that so you see intersection with
00:45:57.690 --> 00:46:01.829
for example music and colonialism or like um
00:46:01.829 --> 00:46:05.289
how musicology was shaped the very science let's
00:46:05.289 --> 00:46:08.480
say of musicology was shaped by ideologies that
00:46:08.480 --> 00:46:10.699
were going around in the Chinese century and
00:46:10.699 --> 00:46:12.780
how that influenced the very knowledge that was
00:46:12.780 --> 00:46:18.460
produced, all the focuses of that science. Cambridge
00:46:18.460 --> 00:46:23.920
was great to allow me to look critically on a
00:46:23.920 --> 00:46:27.960
meta level at any sort of discourse that I encounter.
00:46:28.500 --> 00:46:32.039
Not just seeing what the argument is and what
00:46:32.039 --> 00:46:34.679
it's doing, but also asking why is this argument
00:46:34.679 --> 00:46:38.539
being made in the first place? What informs that
00:46:38.539 --> 00:46:42.360
point of view etc so that was absolutely great
00:46:42.360 --> 00:46:45.119
and also I met people from other subjects which
00:46:45.119 --> 00:46:48.239
is very enriching for me so I could have conversations
00:46:48.239 --> 00:46:51.619
about politics or economics or anything because
00:46:51.619 --> 00:46:54.519
everyone is kind of there and interested in everything
00:46:54.519 --> 00:46:59.780
and then at Guildhall very different vibe obviously
00:46:59.780 --> 00:47:04.960
back to very narrow music focus but it's a fantastic
00:47:04.960 --> 00:47:07.780
group of people great connections within the
00:47:07.780 --> 00:47:12.579
music industry and yeah I think I'm happy I did
00:47:12.579 --> 00:47:16.659
it in this order because it just allowed me to
00:47:16.659 --> 00:47:19.380
take things I learned and gild her with a pinch
00:47:19.380 --> 00:47:22.539
of salt sometimes like I think if you go straight
00:47:22.539 --> 00:47:25.400
to a musical institution sometimes you can feel
00:47:25.400 --> 00:47:27.559
like what your teacher says is the end will be
00:47:27.559 --> 00:47:31.099
all and if they say something that's it that's
00:47:31.099 --> 00:47:34.139
the truth from God you know that's been applied
00:47:35.840 --> 00:47:39.460
But having had this background in Cambridge of
00:47:39.460 --> 00:47:42.300
being used to questioning everything or contextualizing
00:47:42.300 --> 00:47:46.699
everything, it was useful in sort of surviving
00:47:46.699 --> 00:47:50.320
the music profession and looking at it a bit
00:47:50.320 --> 00:47:54.760
more critically. Well, I can tell from the way
00:47:54.760 --> 00:47:57.619
you explained to me. to us about your album.
00:47:57.840 --> 00:48:00.780
So I almost wondered, your undergraduate degree
00:48:00.780 --> 00:48:03.519
in Cambridge, did you double major in anything?
00:48:03.719 --> 00:48:07.599
Or did you just focus on music? So in the UK
00:48:07.599 --> 00:48:10.460
system, there are no such things as... Oh, I
00:48:10.460 --> 00:48:13.139
think in Cambridge, you can double major. Other
00:48:13.139 --> 00:48:15.400
universities you can, but in Cambridge, I just
00:48:15.400 --> 00:48:19.559
did music. But again, it's applied in such a
00:48:19.559 --> 00:48:22.380
broad way that if you wanted... I mean, I did
00:48:22.380 --> 00:48:26.599
my... One of my essays was about ASMR. And the
00:48:26.599 --> 00:48:29.659
cultural sort of underpinnings of that and implications
00:48:29.659 --> 00:48:34.360
on classical music of the time. But other people
00:48:34.360 --> 00:48:37.440
did things to do with economics or colonialism.
00:48:38.719 --> 00:48:42.599
So you say we're studying music, but really we
00:48:42.599 --> 00:48:45.679
can study anything, just as long as there's some
00:48:45.679 --> 00:48:48.960
sort of musical link. Wow, that's brilliant.
00:48:49.360 --> 00:48:54.139
How fortunate. Then any memorable teachers you've
00:48:54.139 --> 00:48:58.380
had in the past? yeah I would like to say yeah
00:48:58.380 --> 00:49:00.460
all my teachers were memorable in one way or
00:49:00.460 --> 00:49:06.400
another um yeah I mean I can't possibly you know
00:49:06.400 --> 00:49:09.880
pick some because it would be it would feel sacrilegious
00:49:09.880 --> 00:49:13.019
to pick one or two over the others so I'll just
00:49:13.019 --> 00:49:16.059
say yeah I've had really fantastic teachers and
00:49:16.059 --> 00:49:20.059
I've put um for my most direct influences I've
00:49:20.059 --> 00:49:23.800
written an acknowledgement section um on my blog
00:49:23.800 --> 00:49:28.019
um which kind of gives personal thanks to some
00:49:28.019 --> 00:49:29.960
of them and what they've brought me and I've
00:49:29.960 --> 00:49:35.139
put into the album. Wonderful. Then, since then,
00:49:35.199 --> 00:49:38.780
you've performed everywhere, you know, to Azerbaijan,
00:49:39.480 --> 00:49:43.159
Ibiza, Morocco. Is there a concert experience,
00:49:43.639 --> 00:49:46.820
small or big, doesn't matter, that remains unforgettable
00:49:46.820 --> 00:49:49.340
for you? Something that changed or confirmed
00:49:49.340 --> 00:49:51.699
something about your relationship to performing
00:49:51.699 --> 00:49:56.289
or music? Oh, that's a big question. I think
00:49:56.289 --> 00:49:58.510
a lot of concerts are memorable just for different
00:49:58.510 --> 00:50:01.530
reasons. Obviously, Wigmore Hall is very special
00:50:01.530 --> 00:50:04.550
because, well, the piano was fantastic for one.
00:50:04.750 --> 00:50:08.349
Wigmore Hall piano is insane. The acoustics were
00:50:08.349 --> 00:50:12.329
great. And also the occasion was incredible.
00:50:12.489 --> 00:50:15.989
So it was the graduating sort of concert. And
00:50:15.989 --> 00:50:19.429
the hall is kind of the entire school watches
00:50:19.429 --> 00:50:23.510
you play. Normally, when the school watches you
00:50:23.510 --> 00:50:26.050
play, everyone's kind of in a criticising mode,
00:50:26.230 --> 00:50:29.610
like, oh, you've missed a shot there, or you've
00:50:29.610 --> 00:50:32.690
made a mistake or something. But at that moment,
00:50:32.769 --> 00:50:34.730
the whole school is just there to celebrate your
00:50:34.730 --> 00:50:37.409
achievements. And so you just walk onto the Wigmore
00:50:37.409 --> 00:50:40.190
Hall stage with a thunderous applause and people
00:50:40.190 --> 00:50:42.349
shouting and screaming. It feels like you're
00:50:42.349 --> 00:50:47.489
a rock star. So that was really fun. The stand
00:50:47.489 --> 00:50:52.920
-up comedy things I did. were also super super
00:50:52.920 --> 00:50:57.380
fun just because yeah it was such a wholesome
00:50:57.380 --> 00:51:02.179
and genuinely fun moment and one that i felt
00:51:02.179 --> 00:51:06.400
i had a big part in actually creating because
00:51:06.400 --> 00:51:10.340
i really felt like i had created a show not just
00:51:10.340 --> 00:51:12.340
played some pieces but created something new
00:51:12.340 --> 00:51:17.719
and then yeah a lot of a lot of others i mean
00:51:17.719 --> 00:51:39.849
it's too many to count Are we feeling good? Just
00:51:39.849 --> 00:51:42.090
to introduce myself, my name is Aida Lakhloo,
00:51:42.230 --> 00:51:44.449
I'm a concert pianist. The funny thing though
00:51:44.449 --> 00:51:46.429
is that I did not want to be a pianist growing
00:51:46.429 --> 00:51:48.909
up. I actually wanted to be a brain surgeon,
00:51:49.130 --> 00:51:53.489
but my parents were not supportive. They didn't
00:51:53.489 --> 00:51:55.030
want a doctor in the family, they thought it
00:51:55.030 --> 00:51:57.750
was a bit weird. I still do surgery for fun though,
00:51:57.750 --> 00:52:02.110
but on the weekends. I've got a kneecap replacement
00:52:02.110 --> 00:52:08.570
gig coming up. Did you choose the piano as an
00:52:08.570 --> 00:52:11.409
instrument? I want to talk about this stand -up
00:52:11.409 --> 00:52:16.250
comedy thing. Yes. So when I think of comedy
00:52:16.250 --> 00:52:20.130
with... So you combine comedy show with the piano?
00:52:20.670 --> 00:52:24.670
Yeah. So I think of the very famous Victor...
00:52:24.670 --> 00:52:29.769
Bourget. Yeah. And then so is that similar to
00:52:29.769 --> 00:52:33.210
his style or is it more like... No. Okay. So
00:52:33.210 --> 00:52:35.449
what he's doing is more like slapstick, I would
00:52:35.449 --> 00:52:39.780
say. Yeah. you know fun routines and kind of
00:52:39.780 --> 00:52:42.559
jokey routines to do with the act of piano playing
00:52:42.559 --> 00:52:46.320
I don't do that so the piano part is really serious
00:52:46.320 --> 00:52:50.400
piano playing and the comedy is stand -up so
00:52:50.400 --> 00:52:53.519
a lot of the material will be tangentially connected
00:52:53.519 --> 00:52:56.980
to like the music industry or what it feels like
00:52:56.980 --> 00:53:00.019
to be a pianist or making fun of that world I
00:53:00.019 --> 00:53:03.280
inhabit but it's just strictly stand -up so I'm
00:53:03.280 --> 00:53:06.800
not going to make sort of yeah fun routines about
00:53:06.800 --> 00:53:10.079
like I don't know playing piano like with my
00:53:10.079 --> 00:53:12.400
shit music upside down or something like that
00:53:12.400 --> 00:53:15.699
it's not like that it's really stand -up wow
00:53:15.699 --> 00:53:20.139
where does this love of comedy or stand -up comedy
00:53:20.139 --> 00:53:24.320
come from I love stand -up comedy watching you
00:53:24.320 --> 00:53:27.000
know do you have any favorite comedian or something
00:53:27.000 --> 00:53:30.380
someone yeah I have lots of I also I've been
00:53:30.380 --> 00:53:33.400
great fan of stand -up comedy um a lot of my
00:53:33.400 --> 00:53:35.750
favorites comedians are like french speaking
00:53:35.750 --> 00:53:39.250
so i'm not sure how okay okay for your audience
00:53:39.250 --> 00:53:41.769
but um yeah i've always loved stand -up comedy
00:53:41.769 --> 00:53:44.610
and i thought it's so i love it because it's
00:53:44.610 --> 00:53:48.570
so genuine there's nowhere to hide but at the
00:53:48.570 --> 00:53:51.329
same time there's such a craft in actually making
00:53:51.329 --> 00:53:55.530
it good and i found so many interesting similarities
00:53:55.530 --> 00:54:01.440
with music with the timing they're sort of accuracy
00:54:01.440 --> 00:54:03.760
at which you have to deliver that timing for
00:54:03.760 --> 00:54:09.099
it to work the genuineness of it so like playing
00:54:09.099 --> 00:54:12.599
with integrity and also just writing and performing
00:54:12.599 --> 00:54:16.639
with integrity as a comedian writing material
00:54:16.639 --> 00:54:20.360
that's also true to you and that's not just you
00:54:20.360 --> 00:54:24.199
know hackneyed or stolen or whatever so yeah
00:54:24.199 --> 00:54:26.159
there were interesting connections and I thought
00:54:26.159 --> 00:54:28.760
that kind of came out of a period of my life
00:54:28.760 --> 00:54:32.300
when I was a bit frustrated with my impact as
00:54:32.300 --> 00:54:35.860
a pianist because I thought I want to talk about
00:54:35.860 --> 00:54:39.199
the big issues of the day but how can I do that
00:54:39.199 --> 00:54:42.800
in a piano recital and I thought okay maybe I
00:54:42.800 --> 00:54:47.639
can actually allow myself to talk and so I did
00:54:47.639 --> 00:54:51.260
this stand -up show and I didn't hold back so
00:54:51.260 --> 00:54:53.920
I talked about all the stuff I want to talk about
00:54:53.920 --> 00:54:57.500
you know my frustrations with politicians and
00:54:57.500 --> 00:55:00.920
climate change like discourse around immigration,
00:55:01.360 --> 00:55:06.980
things like how people view artists and all of
00:55:06.980 --> 00:55:09.500
the prejudice, all of that, I really didn't hold
00:55:09.500 --> 00:55:13.659
back. But yeah, somehow I always connected the
00:55:13.659 --> 00:55:18.239
two pieces. So, for example, like for In Bartholomew,
00:55:18.460 --> 00:55:20.480
I was doing something about like, you know, how
00:55:20.480 --> 00:55:22.800
I found some of the discourse around refugees
00:55:22.800 --> 00:55:27.860
just stupid. And I thought, so this is In Bartholomew.
00:55:28.730 --> 00:55:30.750
People think it's about a day at the beach, but
00:55:30.750 --> 00:55:32.690
really it's quite terrifying when you listen
00:55:32.690 --> 00:55:35.329
closely. And I think it's about the immensity
00:55:35.329 --> 00:55:38.190
of nature and the powerlessness of humans in
00:55:38.190 --> 00:55:40.949
the face of nature. And I want to dedicate this
00:55:40.949 --> 00:55:43.730
to anyone who's tried to cross the sea for a
00:55:43.730 --> 00:55:47.070
better life. So there was some sort of link between
00:55:47.070 --> 00:55:50.590
the social commentary and the art, like the pieces
00:55:50.590 --> 00:55:54.489
I was playing. So it was kind of speaking to
00:55:54.489 --> 00:55:56.349
each other. The two components were speaking
00:55:56.349 --> 00:55:59.300
to each other. But they were very much respecting
00:55:59.300 --> 00:56:02.699
each other. So like, I wasn't trying to make
00:56:02.699 --> 00:56:06.219
the music funny. I was playing serious pieces.
00:56:07.340 --> 00:56:09.480
But I think it really helped each other kind
00:56:09.480 --> 00:56:11.940
of shine in a way, all the different art forms.
00:56:12.400 --> 00:56:16.599
So first you performed and then the comedy. Is
00:56:16.599 --> 00:56:20.119
that how it went? No, it was completely, it was
00:56:20.119 --> 00:56:23.880
like back and forth. So in total, there was 30
00:56:23.880 --> 00:56:26.710
minutes of music and 30 minutes of comedy. But
00:56:26.710 --> 00:56:30.090
it was interspersed. So I started with like a
00:56:30.090 --> 00:56:33.269
flashy piece. Then I said, you know, I always
00:56:33.269 --> 00:56:36.329
start with this piece. People think I'm legit.
00:56:36.530 --> 00:56:39.250
And then I start with my comedy routine. And
00:56:39.250 --> 00:56:42.949
then I introduce the piece linked to the comedy.
00:56:43.030 --> 00:56:45.909
And then I play it. Then again, it's the back
00:56:45.909 --> 00:56:49.530
and forth. Yeah, but you know, really, that's
00:56:49.530 --> 00:56:52.289
the spirit or the origin of comedy, right? Like
00:56:52.289 --> 00:56:55.329
when you are struggling or you have this, you
00:56:55.329 --> 00:56:57.260
want to... bring this challenge into the world
00:56:57.260 --> 00:56:59.940
but then what's the best what's better way to
00:56:59.940 --> 00:57:04.119
do it of course comedy because we can all laugh
00:57:04.119 --> 00:57:08.679
at something so wow that's very clever but also
00:57:08.679 --> 00:57:13.079
i'm sure it took a lot of courage to do it yeah
00:57:13.079 --> 00:57:18.639
i'm a bit crazy so it's fine that's so cool so
00:57:18.639 --> 00:57:21.059
i want to talk more about this you know creativity
00:57:21.059 --> 00:57:27.019
um so Because you said something about, you know,
00:57:27.039 --> 00:57:29.679
despite all the awards you collected, you have
00:57:29.679 --> 00:57:33.940
won 20 plus awards internationally. And then
00:57:33.940 --> 00:57:38.159
you said that the institutional success is often
00:57:38.159 --> 00:57:41.800
neither achievable nor even desirable for many
00:57:41.800 --> 00:57:46.119
musicians. Can you explore a little bit more
00:57:46.119 --> 00:57:49.260
of that, about that? Of course, I'm very passionate
00:57:49.260 --> 00:57:53.750
about this. I used to think that the way to be
00:57:53.750 --> 00:57:57.250
successful, whatever that means, is to win competitions
00:57:57.250 --> 00:58:00.269
or be respected by the establishment. So either
00:58:00.269 --> 00:58:03.710
being a conservator darling or win a big competition
00:58:03.710 --> 00:58:09.510
or get hired by an agent or whatever. And then
00:58:09.510 --> 00:58:13.050
I saw the results and I thought, OK, well, I
00:58:13.050 --> 00:58:15.730
see a lot of conservator darlings who are getting
00:58:15.730 --> 00:58:18.760
all the opportunities. Two or three years later,
00:58:18.840 --> 00:58:20.780
there's a new conservatoire dialing and then
00:58:20.780 --> 00:58:24.480
they're not getting anywhere because it just
00:58:24.480 --> 00:58:27.559
in terms of actual concerts and just, you know,
00:58:27.559 --> 00:58:32.579
outward signs of success in inverted commas.
00:58:33.679 --> 00:58:36.480
Competition, same thing. So you might win a competition,
00:58:36.780 --> 00:58:39.719
even a big one, and then you're still doing gigs
00:58:39.719 --> 00:58:42.119
that don't pay very much or whatever. So even
00:58:42.119 --> 00:58:45.710
for the very outward sort of basic. crass signs
00:58:45.710 --> 00:58:48.170
of success in terms of pay or number of concerts
00:58:48.170 --> 00:58:51.429
and so on it's not necessarily a panacea and
00:58:51.429 --> 00:58:56.170
then um yeah agents again um i feel like agents
00:58:56.170 --> 00:58:59.010
nowadays um with all due respect to agents a
00:58:59.010 --> 00:59:02.530
lot of them um only take you on when you don't
00:59:02.530 --> 00:59:06.469
really need an agent so i thought okay but let's
00:59:06.469 --> 00:59:09.309
say as a thought experiment and say okay let's
00:59:09.309 --> 00:59:13.199
imagine i want to be competition or I've landed
00:59:13.199 --> 00:59:16.360
one of those things, would that make me feel
00:59:16.360 --> 00:59:20.559
happier? What would I have achieved in real terms?
00:59:20.920 --> 00:59:23.960
And the only conclusion I could get from that
00:59:23.960 --> 00:59:27.579
answer is an ego boost, maybe a bit more money.
00:59:27.840 --> 00:59:31.780
But I thought, okay, do I really want that? And
00:59:31.780 --> 00:59:35.360
the answer was no. I was a lot more interested
00:59:35.360 --> 00:59:39.510
in just doing something that... like has real
00:59:39.510 --> 00:59:43.449
meaning outside of just the cloud because these
00:59:43.449 --> 00:59:46.429
sort of institutions first of all have yeah not
00:59:46.429 --> 00:59:48.869
sure they're always right but they also perpetuate
00:59:48.869 --> 00:59:50.769
a lot of the things that i think are wrong with
00:59:50.769 --> 00:59:54.909
the industry so i thought okay um first of all
00:59:54.909 --> 00:59:57.630
if i go into this and i win something in there
00:59:57.630 --> 01:00:01.429
i'm just gonna reinforce those negative aspects
01:00:01.429 --> 01:00:06.639
but also yeah even if i look at just the positive
01:00:06.639 --> 01:00:10.019
sides for me it's just not that much and I thought
01:00:10.019 --> 01:00:13.079
okay well let's look there's so many examples
01:00:13.079 --> 01:00:15.559
of people who achieve those same hallmarks of
01:00:15.559 --> 01:00:18.400
success without going through the institutional
01:00:18.400 --> 01:00:22.519
route so for example let's say there's a money
01:00:22.519 --> 01:00:25.139
price for the competition people achieve that
01:00:25.139 --> 01:00:27.679
money in other ways not winning competitions
01:00:27.679 --> 01:00:31.219
or you perform in big halls people have performed
01:00:31.219 --> 01:00:33.659
in big halls without winning competitions or
01:00:33.659 --> 01:00:35.480
being a conservator or darling so there are ways
01:00:35.480 --> 01:00:38.940
to do that and that way you're not dependent
01:00:38.940 --> 01:00:42.239
on you know the approval of one or two people
01:00:42.239 --> 01:00:46.159
who might just not like you or be biased against
01:00:46.159 --> 01:00:50.239
you and I think chasing the approval of just
01:00:50.239 --> 01:00:54.460
the establishment is such a waste of time my
01:00:54.460 --> 01:00:57.900
advice and my sort of experience is you're much
01:00:57.900 --> 01:01:00.079
better off just trying to make your objectives
01:01:00.079 --> 01:01:03.690
happen independently of whether or not someone
01:01:03.690 --> 01:01:08.909
gives you permission. And from my personal perspective,
01:01:09.190 --> 01:01:13.289
like now I feel like impact is something I should
01:01:13.289 --> 01:01:17.329
chase a lot more than recognition, if that makes
01:01:17.329 --> 01:01:21.889
sense. Yep, yep. So I'd much rather, you know,
01:01:21.909 --> 01:01:26.269
make a positive change in something that is bigger
01:01:26.269 --> 01:01:32.639
than just me, rather than be, you know... spotlighted
01:01:32.639 --> 01:01:37.679
or chosen by an establishment figure or yeah
01:01:37.679 --> 01:01:44.420
but our industry is the classical music is sort
01:01:44.420 --> 01:01:47.760
of based on that you know recognition and being
01:01:47.760 --> 01:01:57.000
admitted or nodded by or you know even since
01:01:57.000 --> 01:02:01.920
your training era does that make sense? being
01:02:01.920 --> 01:02:06.179
admitted into this studio, for example, or this
01:02:06.179 --> 01:02:10.639
school day. So that's the sort of mindset. And
01:02:10.639 --> 01:02:12.699
then everybody is sort of afraid of everybody,
01:02:12.900 --> 01:02:17.440
right? Yeah, I would say, I mean, you have to
01:02:17.440 --> 01:02:20.659
be pragmatic. I was certainly pragmatic in my
01:02:20.659 --> 01:02:23.239
approach. I said, you know, what's the minimum
01:02:23.239 --> 01:02:26.000
institutional success that I need in order to
01:02:26.000 --> 01:02:30.199
be credible? And I think, I mean, most conservatory
01:02:30.199 --> 01:02:33.380
students already have that. But then going beyond
01:02:33.380 --> 01:02:35.760
that and seeing institutional recognition as
01:02:35.760 --> 01:02:38.300
end -all, be -all, I think that's inefficient.
01:02:38.960 --> 01:02:42.360
I think just go and get some credibility that
01:02:42.360 --> 01:02:45.599
you can demonstrate. And an easy way, well, in
01:02:45.599 --> 01:02:47.900
inverted commas, an easy way is to get a diploma
01:02:47.900 --> 01:02:50.760
from someone respected. But then take that diploma
01:02:50.760 --> 01:02:53.099
and do something with it that doesn't require
01:02:53.099 --> 01:02:57.789
authorization. So for example, I mean, as an
01:02:57.789 --> 01:02:59.429
artist, you may think, you know, I've released
01:02:59.429 --> 01:03:01.909
my CD, it's going to be really easy for me to
01:03:01.909 --> 01:03:05.429
find concerts and so on. It's really hard to
01:03:05.429 --> 01:03:08.510
find concerts because the environment, at least
01:03:08.510 --> 01:03:11.429
in the UK, just doesn't pay people enough or,
01:03:11.469 --> 01:03:15.429
you know, it's saturated and so on. And competition
01:03:15.429 --> 01:03:17.869
is the same thing, the amount of money you need
01:03:17.869 --> 01:03:21.210
to just apply and then they don't even give you
01:03:21.210 --> 01:03:25.329
feedback when you're rejected and so on. So I
01:03:25.329 --> 01:03:27.690
actually made my calculations and I started my
01:03:27.690 --> 01:03:31.230
own concert series. And now I offer paid opportunities
01:03:31.230 --> 01:03:33.809
for musicians. And I started with zero budget,
01:03:33.869 --> 01:03:38.329
even though if I had, you know, gone through
01:03:38.329 --> 01:03:41.389
the route of competitions, I would probably be
01:03:41.389 --> 01:03:44.070
in the red for, you know, probably several thousand
01:03:44.070 --> 01:03:48.050
pounds between recording and lessons. And so,
01:03:48.130 --> 01:03:52.909
yeah, I think. It's actually a much more efficient
01:03:52.909 --> 01:03:56.369
way to start your own thing sometimes than wait
01:03:56.369 --> 01:04:00.349
for authorization to do something. But you have
01:04:00.349 --> 01:04:05.269
that sort of mind to do it. And also, you're
01:04:05.269 --> 01:04:08.750
very eloquent. You can express yourself, present
01:04:08.750 --> 01:04:12.289
yourself with words really well as well. So I
01:04:12.289 --> 01:04:15.349
think that's a huge advantage. But I'm sure you
01:04:15.349 --> 01:04:22.030
had your own challenges. moments where you probably
01:04:22.030 --> 01:04:26.630
you had to pick yourself up and keep going right
01:04:26.630 --> 01:04:29.590
yeah definitely but to be honest i find it much
01:04:29.590 --> 01:04:32.530
easier to be in control i'd much rather be sad
01:04:32.530 --> 01:04:36.949
or be challenged by something i own um rather
01:04:36.949 --> 01:04:40.630
than you know be at the mercy of whatever rejection
01:04:40.630 --> 01:04:44.230
is gonna be on my plate on the day because this
01:04:44.230 --> 01:04:47.710
jury or that um agent or whatever has not um
01:04:48.280 --> 01:04:50.840
wanted to work with me or something but you know
01:04:50.840 --> 01:04:53.920
enterprises like for example your podcast or
01:04:53.920 --> 01:04:59.760
any artist -led venture that creates real value
01:04:59.760 --> 01:05:03.059
like actual value and creates actual communities
01:05:03.059 --> 01:05:06.619
and creates actual you know positive change I
01:05:06.619 --> 01:05:09.119
think it's something to be so much more proud
01:05:09.119 --> 01:05:13.400
about than just being picked randomly by an arbitrary
01:05:13.400 --> 01:05:19.199
group of jury members in a way that's kind of
01:05:19.199 --> 01:05:24.320
the logic behind me trying my own thing is I
01:05:24.320 --> 01:05:26.179
want to of course build something meaningful
01:05:26.179 --> 01:05:29.880
we all want to but also hopefully in a way that's
01:05:29.880 --> 01:05:32.699
less speculative and a bit more linked to hard
01:05:32.699 --> 01:05:36.440
work rather than just circumstance I would say
01:05:36.440 --> 01:05:42.230
yeah Well, thank you for including me, my podcast
01:05:42.230 --> 01:05:45.510
into your... No, no, of course. I'm very admirative.
01:05:46.469 --> 01:05:51.789
I hope I've said that enough. I'm just very,
01:05:51.949 --> 01:05:55.170
like, I wish more musicians would, you know,
01:05:55.170 --> 01:05:57.610
fly with their ideas and actually make something
01:05:57.610 --> 01:06:01.309
that they own and that they can, you know, move
01:06:01.309 --> 01:06:04.710
the needle in a way that benefits artists and
01:06:04.710 --> 01:06:07.230
benefits our industry in real terms rather than
01:06:07.230 --> 01:06:11.219
benefits institutions. Well said. I'll quote
01:06:11.219 --> 01:06:16.119
this. Aida, you're very smart. Then you also
01:06:16.119 --> 01:06:19.820
talked about bringing back this impresario. Oh
01:06:19.820 --> 01:06:23.940
my gosh, that was a eureka moment. Because in
01:06:23.940 --> 01:06:27.199
that sense, aren't we both impresarios? Like,
01:06:27.280 --> 01:06:31.059
aren't we doing this? Because it's all about
01:06:31.059 --> 01:06:34.340
being a creative person, creative producer. So
01:06:34.340 --> 01:06:38.159
impresario meant you have to raise funds, you
01:06:38.159 --> 01:06:42.210
have to... put people together and you kind of
01:06:42.210 --> 01:06:46.909
have to sort of you know taking risks for bold
01:06:46.909 --> 01:06:50.730
new ideas shaping culture is not exactly what
01:06:50.730 --> 01:06:53.750
you're trying to do and then i'm i mean i'm trying
01:06:53.750 --> 01:06:57.650
to do the same thing so yeah absolutely i wish
01:06:57.650 --> 01:07:01.510
agents at the moment were a bit more like impresarios
01:07:01.510 --> 01:07:04.469
at the moment agents they're just extension of
01:07:05.639 --> 01:07:07.579
booking secretaries, I would say. They contact
01:07:07.579 --> 01:07:09.920
Concert Series and they try and push their artists,
01:07:10.099 --> 01:07:12.440
but they don't create Concert Series of their
01:07:12.440 --> 01:07:14.639
own. That means they don't take any financial
01:07:14.639 --> 01:07:17.360
risk. Whereas in the past, you know, if you think
01:07:17.360 --> 01:07:20.300
of the big impresarios like Diaghilev, he would
01:07:20.300 --> 01:07:23.519
actually pay for the theater. He would organize
01:07:23.519 --> 01:07:25.900
the promotion, everything. He would book artists
01:07:25.900 --> 01:07:29.730
he thought could fill the hall. And then he would
01:07:29.730 --> 01:07:33.769
pocket the earnings and then pay the artists
01:07:33.769 --> 01:07:37.809
their wage. But he was the one taking the financial
01:07:37.809 --> 01:07:41.070
risk. He was the one understanding art enough
01:07:41.070 --> 01:07:43.730
to see what would be successful and what wouldn't.
01:07:44.130 --> 01:07:46.610
And that's something we need more of. Someone
01:07:46.610 --> 01:07:49.269
to take financial risk, but also who has artistic
01:07:49.269 --> 01:07:53.829
sensitivity to make it work. At the moment, agents
01:07:53.829 --> 01:07:57.789
don't take any financial risks. They book you
01:07:57.789 --> 01:07:59.869
a concert and then they take a cut or they don't
01:07:59.869 --> 01:08:01.750
book anything and then they don't take anything.
01:08:01.909 --> 01:08:05.190
There's no risk to them at all. And I think for
01:08:05.190 --> 01:08:08.289
me, it's a bit lazy and it puts so much more
01:08:08.289 --> 01:08:13.110
pressure on the musicians. So, yeah, I wish,
01:08:13.130 --> 01:08:16.329
you know, at the end of the day, we had a bit
01:08:16.329 --> 01:08:18.630
more of a side of the industry that took financial
01:08:18.630 --> 01:08:22.170
risk to put on concerts rather than just trying
01:08:22.170 --> 01:08:24.569
again to convince the establishment to book this
01:08:24.569 --> 01:08:32.199
artist or that artist. Wow. So we're coming closer
01:08:32.199 --> 01:08:36.279
to the end of our conversation, but there's just
01:08:36.279 --> 01:08:43.840
one or two more questions for you. How do you
01:08:43.840 --> 01:08:49.699
measure success for you now that we spoke about
01:08:49.699 --> 01:08:53.960
all these things? I would say happiness doing
01:08:53.960 --> 01:08:58.220
the work and impact. So I wouldn't say, you know,
01:08:58.220 --> 01:09:01.199
sitting back and having passive income is success.
01:09:01.319 --> 01:09:03.840
I think that's not very fulfilling at the end
01:09:03.840 --> 01:09:07.319
of the day. So I'm pro working very hard, but
01:09:07.319 --> 01:09:11.399
I'm also pro like making an impact that is positive.
01:09:11.979 --> 01:09:14.600
So yeah, that's how I would do it in a nutshell.
01:09:15.439 --> 01:09:20.720
Beautiful. And what's next for you? You know,
01:09:20.739 --> 01:09:24.279
you just produced an album. Is there any new
01:09:24.279 --> 01:09:26.619
project coming up? Maybe you don't want to share
01:09:26.619 --> 01:09:30.020
the details yet, but the floor is yours. So please
01:09:30.020 --> 01:09:33.340
tell us what's next. Sure. So, of course, I'm
01:09:33.340 --> 01:09:35.899
very busy with my concert series that I've mentioned,
01:09:36.039 --> 01:09:39.600
the one I've created eight weeks ago. So that's
01:09:39.600 --> 01:09:43.340
Oxford Concert Circle. So very exciting. We're
01:09:43.340 --> 01:09:46.659
building partnership, applying for grants and
01:09:46.659 --> 01:09:49.420
hopefully growing even more into the new year.
01:09:50.060 --> 01:09:53.239
So that's a nice project. And then piano -wise,
01:09:53.439 --> 01:09:57.119
I might have some exciting masterclass and recital
01:09:57.119 --> 01:09:59.659
projects in the new year in Morocco, but that's
01:09:59.659 --> 01:10:02.880
still to be decided with the French Institute.
01:10:02.960 --> 01:10:06.260
So that's something that might happen in the
01:10:06.260 --> 01:10:11.760
spring as you listen to this podcast. And yeah,
01:10:11.819 --> 01:10:14.119
I've got a million ideas, but it's just about
01:10:14.119 --> 01:10:18.109
what am I going to do next? Prioritizing. And
01:10:18.109 --> 01:10:20.010
again, with the question of impact, which is
01:10:20.010 --> 01:10:24.170
increasingly more important to me. Wonderful.
01:10:25.329 --> 01:10:28.130
Wow. Thank you so much. This was a really fun,
01:10:28.350 --> 01:10:31.569
inspiring, really, truly inspiring conversation,
01:10:31.869 --> 01:10:34.289
Aida. So, but I didn't explain this to you, but
01:10:34.289 --> 01:10:36.090
before I let you go, we have one more segment.
01:10:36.109 --> 01:10:38.289
It's called the PianoPod Rapid Fire Questions.
01:10:38.390 --> 01:10:42.829
So we take this part very seriously. We create,
01:10:43.229 --> 01:10:45.810
you've shared so much depth and insight today,
01:10:45.869 --> 01:10:49.100
but these questions. carefully curated by my
01:10:49.100 --> 01:10:53.119
team, which is me, offer a glimpse into who you
01:10:53.119 --> 01:10:56.539
truly are. So let's do this. Please answer each
01:10:56.539 --> 01:10:59.439
question with the shortest response possible.
01:10:59.479 --> 01:11:03.199
No explanation is needed. Question number one.
01:11:03.779 --> 01:11:09.119
What is your comfort food? Chips. How do you
01:11:09.119 --> 01:11:11.960
like your coffee in the morning? I don't drink
01:11:11.960 --> 01:11:16.069
coffee. Okay. Do you like drinking tea? Not even.
01:11:16.369 --> 01:11:21.170
No? What do you drink? Water? Water. That's great.
01:11:21.529 --> 01:11:25.630
That's great. Are you a cat person or dog person?
01:11:26.189 --> 01:11:31.550
A dachshund. Oh, so cute. Sunrise or sunset?
01:11:34.569 --> 01:11:40.630
Sunset. Okay. Summer or winter? Summer. What
01:11:40.630 --> 01:11:43.550
skill have you always wanted to learn but haven't
01:11:43.550 --> 01:11:47.640
had a chance to? Maybe violin. Oh, that's what
01:11:47.640 --> 01:11:52.260
you mentioned. Now, what is your word or words
01:11:52.260 --> 01:11:58.579
to live by? Be happy. Don't take yourself too
01:11:58.579 --> 01:12:02.020
seriously. Be a good person. That's enough, I
01:12:02.020 --> 01:12:06.899
think. Great. Favorite venue you performed in?
01:12:06.979 --> 01:12:12.449
Maybe you mentioned. Or maybe dream venue. I'd
01:12:12.449 --> 01:12:15.289
love to perform in a house, like a cozy house.
01:12:16.149 --> 01:12:20.430
Yeah, it's actually trending. Yeah, especially
01:12:20.430 --> 01:12:23.029
in the States. It is trending. That's a business
01:12:23.029 --> 01:12:26.250
idea for your listeners. Yeah, that's right.
01:12:26.909 --> 01:12:29.890
Now, what is the most important quality you look
01:12:29.890 --> 01:12:35.130
for in other people? Honesty. Name a composer
01:12:35.130 --> 01:12:39.439
you wish more people knew about. This is really
01:12:39.439 --> 01:12:41.880
controversial, but Mozart. I think Mozart is
01:12:41.880 --> 01:12:47.340
underrated. Oh, yeah. Yeah, I think Mozart is
01:12:47.340 --> 01:12:50.199
underrated because, yeah, I don't have to explain,
01:12:50.380 --> 01:12:53.140
but he is a genius. And it's not because he's
01:12:53.140 --> 01:12:55.760
written a few hits. He is actually such a master
01:12:55.760 --> 01:12:59.619
composer. And it's not boring. Please, it's not
01:12:59.619 --> 01:13:03.300
boring. It's actually every time he writes anything,
01:13:03.500 --> 01:13:07.000
it's... Please do not say Mozart sonatas are
01:13:07.000 --> 01:13:10.520
boring. They're not. Okay. I'm guilty. I say
01:13:10.520 --> 01:13:14.039
Mozart sonatas. Okay. I will listen carefully.
01:13:14.399 --> 01:13:19.539
Yes. All right. Then name one piece currently
01:13:19.539 --> 01:13:24.260
in your playlist. Schubert's Late Infant Fuse.
01:13:24.920 --> 01:13:28.119
Wonderful. Fill in the blank. This is the last
01:13:28.119 --> 01:13:30.500
question. Fill in the blank. Music is blank.
01:13:32.430 --> 01:13:37.149
Great. Very nice. All right. Thank you so much
01:13:37.149 --> 01:13:39.649
for joining us today and for sharing your wisdom,
01:13:39.729 --> 01:13:42.710
artistry and incredible energy. This has truly
01:13:42.710 --> 01:13:44.970
been a meaningful conversation. So to our listeners,
01:13:45.029 --> 01:13:47.029
if you would like to learn more about Aida's
01:13:47.029 --> 01:13:51.210
work, visit AidaLalu .com. Follow her on Instagram
01:13:51.210 --> 01:13:56.960
at AidaXLalu. and listen to her album mirrors
01:13:56.960 --> 01:14:00.039
and echoes wherever you stream your music all
01:14:00.039 --> 01:14:02.300
links are in the show notes and to our community
01:14:02.300 --> 01:14:05.340
thank you for tuning in please subscribe rate
01:14:05.340 --> 01:14:08.159
and share this episode your support helps us
01:14:08.159 --> 01:14:11.260
continue connecting through music story and creativity
01:14:11.260 --> 01:14:14.500
until next time this is yuki miso and you're
01:14:14.500 --> 01:14:16.520
listening to the piano part thank you so much
01:14:16.520 --> 01:14:18.739
thank you thank you so much that was a great
01:14:18.739 --> 01:14:19.220
conversation