UDSKRIFT 🔗
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I used to help get the communion ready.
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We used to use Welches.
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That's what we used.
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Welches?
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Welches, yes.
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Grape juice.
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And like that actually tasted good, obviously, right?
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And whatever's in that cut we're using now at our local church, it's not necessarily.
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Not that good good.
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No.
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Not that good good.
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It's not.
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Catholics, so they have the good good.
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That's the one thing about the Catholics, boy.
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They'd be like, heaven.
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Well, hey there, and welcome to Reverendly Ridiculous.
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This podcast contains three guys just trying to leave their families, cover Bible topics, and occasionally wonder why God created mosquitoes.
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Around here we'll tackle tough questions, enjoy some laughs, and maybe wander off topic a time or two.
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So pull up a chair and get ready to join us for a conversation that's rooted in both faith and just enough ridiculousness to keep things interesting.
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This is Reverendly Ridiculous.
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Oh, it is good to be back.
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I've been wanting to start the next episode since we walked out like what, like a week ago from recording the last one.
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I didn't want to stop recording.
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Even though it was an hour and seven minutes.
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We had to stop at some point.
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No problem with me.
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No, we we had a good time last week for sure.
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Too good of a time.
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This week we're gonna be talking about the mindset of someone coming into a Christian church for the first time, hearing words and seeing things happen that just can be strange or off-putting for you know someone who's new to this environment.
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Yeah, yeah.
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I think I think all of us have been in the church for so long that it's it's even more funny for us to think back of what it's like for them to see it for the first time because most of this stuff is stuff that we've accepted as normal.
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Yeah, but what spoiler alert, one of them is gonna be baptism, and it is thinking about someone who's not close to Christianity, seeing someone get quickly dunked in a swimming pool, and then a preacher comes back out with different clothes on.
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Quickly, very quickly comes back out with different clothes.
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He's had a magic change and he's back.
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He's he's preaching too, and the kids coming back out.
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It's just it's a crazy deal.
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So we talked about it last time.
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Part of our testimony is growing up in church, so it it's normal out the get-go.
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Matter of fact, I think Christians are guilty of using words that they have no idea what they mean, they're just so used to using them, and so it's really off-putting when they're trying to have a conversation with someone who has no idea.
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And they're like, all right, what is this?
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Christian ease.
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I think that's what most people call it Christianese.
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A lot of different things too in church.
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Like we're so like we're saying we're blind to it.
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And coming into it, um, I know we we've been to different churches over the time, and hear different things, like each church has their own lingo, it seems like, and hearing that it's kind of wild when you're coming into it, you're used to this one church, and then you switching to churches to another church, you're like, Whoa, what is what are they talking about?
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Definitely, I think that totally depends on what denomination or where they're located in the region.
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I think that really is what affects that lingo.
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You can have a church in the same town, but be a different denomination and you use totally different or weird phrases.
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Yeah.
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And then, like we said too, uh, with us, especially again, with us being in the Bible belt, it is uh such a big thing to say you're a Christian and not live the Christian life.
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So so much of the lingo that we're talking about is not just you gotta step into a church to hear it.
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Everybody at Dollar General will be will be saying these Christian phrases and being like, What does that even mean?
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What are you talking about?
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Especially with the the the small denominational, like independent fundamental Baptists, they say they have their own lingo, then us as Southern Baptists, we have our own lingo, then you have the Methodists, they have their own lingo, and then you just the the cross when you're crossing paths in the Dol General, yeah, you can kind of see like, oh, I know what church you go to.
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Yeah.
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Or what you say you go to at least.
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Yeah.
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A few housekeeping things
Load full transcript
real quick before we really dive into it.
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The episode you heard, first episode, we have kind of we kind of hinted at it, we said it, but we didn't really go into depth.
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We are going to do our best to not bring up the current church that we go to, um, or our family's names, our kids' names, our wife's names, right?
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We are more than happy to be a part of this podcast, but unfortunately, the world is a dangerous place, dangerous people, and like we said last time, this is not a podcast that's being put out by a church.
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This isn't a podcast being put out by a convention.
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Our wives and children are too innocent, right, to bring into this podcast for this world.
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Matter of fact, Sean's kids are even adopted, so protecting them from any potential hazards, yeah, misuse, right?
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Um, so just last episode you heard some censorship beeps like this.
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Or that was just us playing around.
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Somebody slipped up, said a word.
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We thought that was really funny to put that in there.
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So I just want to put that out there so everybody understands there's no potty mouth, there's no bad language on the case.
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No bad foolishness, only you know, reverently foolishness.
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Reverently foolishness.
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Yes.
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Drop the name.
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Yes.
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Yeah, PG Christian cuss words.
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That would that would be a funny podcast on itself, is cuss words that Christians can use.
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Gosh darn it.
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Yeah.
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So today, getting this mindset.
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Um, we did use Chat GPT, tried to have it pretend to be a person walking in.
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I really wish we could have gotten more feedback, but no one's even heard our podcast yet to leave comments.
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Um, so if you're listening to this and you're like, oh, you missed this word, you missed this phrase, whatever, leave a comment.
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Let us know.
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We'll come back to it if we get enough of them.
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Um, one of the first things is an action that's very strange is communion.
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I totally get that.
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Communion for breaking that word down, right, is the ceremony or the symbolic um representation representation that we have of Jesus at the Last Supper.
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He sat down with the disciples, told them that the bread was his body, and that the wine was his blood, two things representing him, and by them partaking in that, right, they were remembering him.
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He asked them to continue to do this that way every time they did this ceremony, they would remember him and what he did on the cross.
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Um Yeah, that that I know when um thinking about it when I was a little kid, I used to get freaked out when they were like, This is my body.
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You know, that hearing that when he was reading out of um I think it was Matthew, right?
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And um, and it was just super like creepy.
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I was like, His body, like you're eating, like they cut up his body and they still have it.
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How do they still have it?
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Like, what the heck?
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Yeah.
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Like you said, and coming into the church too, if you're seeing that for the first time and then hearing just the scripture that we read when we're doing it, it's it's like, what are we what are we doing?
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Yeah, yeah, very yeah.
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Like, what are we getting into right now?
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It can get really creepy, really funny.
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I also grew up very jealous of churches who like had legit good-looking bread.
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Boy, they they they they'd have that bread.
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It's like, man, you get full off that bread.
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You got to choose how much you ripped off.
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I'm like, man, I'm hungry, right?
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Not the churches, but I went to the churches we went to had terrible bread.
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It wasn't even bread.
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Our church where we go right now, um they're packaged, oh, they're packaged together now ever since COVID.
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But it's this little piece of styro.
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Yeah, it's this little circular cut of bread that I do not think is bread at all.
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No, it is it is a hundred percent.
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Somebody took a circle cutter and cut little circular pieces out of a styrofoam plate.
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Yep, yep, and then that's what we're eating.
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100% that's what we're eating.
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Um, and then it's it's cheaper that way.
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Yeah, somebody is lying to us.
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That is what we're consuming.
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We have microplastics all through on our body.
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Um, I every time we eat that bad boy, I'm like, mmm, styrofoam plate all day long.
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I know at uh the churches I used to go to um growing up, and the one that uh
me and my wife got married at, I used to help get the communion ready.
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We used to use Welches.
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That's what we use.
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Welches?
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Welches, yes, grape juice.
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And like that that actually tasted good, obviously, right?
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And whatever's in that cut we're using now at our local church, it's not necessarily.
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Not that good good.
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No, good good.
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It's not.
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Catholics, so they have the good good.
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Catholics have the good good.
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That's the one thing about the Catholics, boy.
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They'd be like, have a little four-year-old down there, boy.
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I mean, sorry, sorry, Catholics.
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I don't want to um but you do have that good good.
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That Baptist The other thing is baptism.
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Baptism can definitely be strange from like coming in the first time at a church and watching somebody get WWE smacked down in that water.
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Yeah, and Logic kind of hinted at it too, of how fast you see the pra the pastor up there, and then we pray, and all of a sudden the pastor appears, yeah.
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Fully dry, fully clothed in his suit.
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Hair dry.
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Yeah, hair's not wet at all.
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It's just he's there, and you're like, Honestly, how did he get there?
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His hair shouldn't be wet.
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If his hair is wet, he he's sitting too hard.
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Yeah, I still to this day wish that some little child would do a cannibal on that bad boy, like like Alright, we're gonna bring down so-and-so.
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Little Johnny just mmm canniball just soaks the choir.
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That would be fantastic.
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That'd be epic.
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Yes, it would.
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What's crazy, what's crazy and kind of sad about this being such an easy to relate to misconception or like confusing thing to see when you come into church is that it's like one of the two main ordin ordinances of the church that you know scripture calls us to like to have communion and to baptize.
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Yes.
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And um it's one thing that us, even us three growing up in the church, can remember growing up in the church saying, This is weird.
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But the roots of it in scripture is like one of the most it's two of the most beautiful things that we can do to really see what God does and what he did.
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And but again, it's one of those things that we you don't really explain super well to people when they come in, and especially when you come in.
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Sometimes if you're visiting a church for the first time, the first time you hear that's gonna be a communion is right before it's happening, and then you're like, Oh, it's happening now, and I'm I I'm here.
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It's also really awkward because the pastor and everybody will tell you the Lord's Supper, right?
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At the communion, they'll say, if you are not saved, then you cannot and should not partake.
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Granted, no one knows if you're saved or not.
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You could be entering church for the first time, have no idea who Jesus is.
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You are not a saved Christian.
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I I see people look around like absolute panic.
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If I do not grab this cup, people are gonna know.
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Or they're gonna judge, you're gonna judge.
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Yeah.
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Nobody, nobody's looking around.
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No, no, nobody cares.
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If they are, I don't know, maybe red flag.
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I don't know.
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We'll that'll be a whole other episode of Church Red Flags.
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We're gonna dive into that one.
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But no, no one cares.
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No one's looking around like that.
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They're being reverent in that moment, they should be really focusing on that moment, getting their hearts right for that moment.
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So don't think there's judgment or nobody's gonna know.
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If you are not saved, please don't partake in that ceremony.
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Um if you have questions about it, that's the appropriate time to ask somebody whenever it's over.
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Uh, but I, as a parent, along with all the other parents in the church, that is a good moment.
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We normally are it's a conversation every time with our kids.
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Daddy, why can't I have that grape juice?
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Why can't I have that bread?
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One, you're not missing out.
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It is not crazy.
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That is not great, right?
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You have your goldfish.
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I wish I had a goldfish right now.
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Um, but it's a wonderful conversation we could have of this is why you can't have this.
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Yeah.
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Um, yeah, that's that's that's a good point.
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With my daughter going to fourth grade, you know, I I that is huge for us, right?
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You know, she's starting to ask more questions, and then she's like, Well, I want the grape juice.
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Like, I want some of that.
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I'm like, well, this is this is what it's about.
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And she's starting to learn more of like what this is and what like why we are why we are partaking in this communion, right?
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I think I think that's a big point.
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Where as parents, we should be normalizing this and and and teaching our children, like, this is not weird, this isn't this is normal, this is not like the misconceptions that we see now.
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Yeah, we should be kind of like stomping those down and be like, no, this is this is reverent.
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Yeah.
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We we we should be looking at this in in this this way.
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Yeah, well, it really is.
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It's funny too that you say that with in the view of like our own children, is because communion and baptism are two perfect situations for us to like what we talked about in the last episode was to not like want your kid to be able to have communion because it means that they're saved, or want a kid to get baptized because it means they got saved, but it's a perfect situation for us as parents to look at our children and say, hey, this is why you can't yet.
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And it's not because of anything wrong, it's because this is for people who know him and have come to accept him.
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And jumping in the pool up there ain't just jumping into a pool, it's a symbolic thing that is what what representing you going from death to life.
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And if you don't have that, it's okay because that's that's what those that's for.
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So it's again, it's in two situations where we can say we're not just like wrangling our kids and say, get saved right now.
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You have to get up there and get baptized, you had to do the communion.
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But we can say, Hey, this is why this isn't for you.
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It's a perfect time to explain it.
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Yeah, especially, I mean, think thinking about it, right?
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No wonder why Jesus calls us to do both of these ceremonies because they're visual, yeah, right.
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Um we j we just said by doing this, it's at least caught the attention of our children.
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So therefore, it's got to be catching the attention of adults or somebody else, of like, why the heck is this going on?
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So the same same as they're asking
questions about the snack and juice that daddy's getting, yeah, right?
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The same thing.
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They're like, why are they up there in the pool?
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Right?
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Well, well, it's not a pool, right?
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More like a hot tub that's hardly ever hot.
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And I don't know, we we got a new heater, another heater in our baptismal.
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Yeah, but we also paid off the buildings.
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It's like paying off your car every time we paid off some breaks.
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But I will say, baptism, especially for some reason, I've had this conversation with people, um, Catholics, they do the sprinklings, right?
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They believe that you just sprinkle uh and sprinkle a child, right?
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Before they're saved.
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We do not agree with that as Baptists.
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I do want to say that as a Baptist, we believe in full submersion.
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So, like somebody comes in, that's why I say WW smack down on the water.
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Like, you watch them cover their nose, that pastor takes them, dunks them under that water, they're probably down there for a good few seconds, yeah, a few seconds, and then they bring them back up.
00:13:50.240 --> 00:13:53.120
It is a visual representation, that's all it is.
00:13:53.200 --> 00:13:56.080
But at the same time, coming into it is like, why do they just dunk that dude?
00:13:56.159 --> 00:13:57.600
Yeah, did he smell?
00:13:57.759 --> 00:13:58.240
You know what I mean?
00:13:58.399 --> 00:13:59.120
Like, yeah, yeah.
00:13:59.440 --> 00:14:12.399
I know with uh when I got baptized uh back in 2017, it was not heated, it was a spring-fed uh well that we were using, and they they filled up the baptismal directly from the water house.
00:14:14.720 --> 00:14:19.360
Dude, that was one of the coldest things I've been it's colder than Nana Halo.
00:14:19.519 --> 00:14:20.399
I feel like almost.
00:14:20.559 --> 00:14:20.720
Yeah.
00:14:20.879 --> 00:14:21.440
Golly.
00:14:21.840 --> 00:14:27.519
I will say it's hard for me right now as a very big Nacho Libre fan to be saying the word baptized.
00:14:27.600 --> 00:14:28.639
Not baptized.
00:14:29.759 --> 00:14:36.639
Um the next one is uh offering that can definitely be odd at times.
00:14:36.799 --> 00:14:38.639
People sitting here passing the plate.
00:14:38.879 --> 00:14:44.799
Um I I I understand how from an outside point that can look like trying to money grab, you know what I mean?
00:14:44.960 --> 00:14:51.200
Trying to our pastor does a very good job of we we talk about giving tithing, maybe once a year.
00:14:51.440 --> 00:14:54.879
Um, but other than that, we pass around the plate every Sunday.
00:14:55.039 --> 00:14:56.240
And you'll honestly see it.
00:14:56.320 --> 00:14:58.559
Not a lot of people put stuff in the bucket or plate anymore.
00:14:58.720 --> 00:15:00.000
We we it's all electronic now.
00:15:01.039 --> 00:15:01.600
That's how I do it.
00:15:01.840 --> 00:15:05.919
We we have it electronic, and uh, if you want to give in person, you can.
00:15:06.159 --> 00:15:09.120
And uh, but it's super easy when it's electronic.
00:15:09.440 --> 00:15:11.840
I I have it set up monthly and it comes out automatically.
00:15:12.080 --> 00:15:17.679
I don't blame the pastor for just for still doing the bucket, uh, because his reasoning behind it is it's another visual thing.
00:15:17.840 --> 00:15:19.840
Our children get to see our generosity.
00:15:20.000 --> 00:15:25.840
My child has no idea what I'm doing when I'm doing it on my phone, but visually they can see oh, we've given.
00:15:26.080 --> 00:15:29.279
And we and we do um we we don't use plates anymore.
00:15:29.360 --> 00:15:32.000
We use buckets, buckets buckets at our church.
00:15:32.240 --> 00:15:34.159
Uh so I feel like that also kind of helps.
00:15:34.559 --> 00:15:35.519
It gives a different feeling.
00:15:35.759 --> 00:15:38.879
Not a ceremonial vibe, it's deeper, so that way people give more money.
00:15:38.960 --> 00:15:39.840
It looks more empty.
00:15:41.039 --> 00:15:42.159
Please fill the buckets.
00:15:42.240 --> 00:15:42.720
Yeah, yeah.
00:15:42.879 --> 00:15:44.159
Look how empty this bucket looked.
00:15:44.240 --> 00:15:45.440
The plate looked too full too fast.
00:15:46.320 --> 00:15:46.480
Yeah.
00:15:46.799 --> 00:15:48.960
You get one envelope in there, it's already full.
00:15:49.440 --> 00:15:51.120
Oh, this plate doesn't even need my time.
00:15:51.679 --> 00:15:52.879
Well, it's full already.
00:15:53.120 --> 00:15:57.200
I do love, I've seen that in a movie once or twice where somebody passes a plate, somebody's in church for the first time.
00:15:57.279 --> 00:15:58.480
It's like, man, these people are giving out money.
00:15:59.360 --> 00:16:02.240
It was a cra it was the the wasn't it the Christmas story, I think.
00:16:02.559 --> 00:16:03.519
Maybe I have no idea.
00:16:03.759 --> 00:16:13.840
It was one of those uh holiday uh movies that they that the kids were in the back pew just shuffling money just into their pocket out of the uh out of the plate.
00:16:14.080 --> 00:16:18.399
To be fair, if that ever happened and somebody was taking money, I'm not even quite sure what happened.
00:16:18.559 --> 00:16:22.399
Because like if they're not a normal church goer, it's like you know, they probably need it.
00:16:22.480 --> 00:16:23.279
That's that's what I'm saying.
00:16:23.519 --> 00:16:24.960
I mean, doubt the church would do anything.
00:16:25.120 --> 00:16:27.200
Um gotta have good usher, something sunny.
00:16:27.360 --> 00:16:28.080
Yeah, yeah.
00:16:28.399 --> 00:16:29.039
Dangerous.
00:16:31.440 --> 00:16:32.080
Oh my.
00:16:32.240 --> 00:16:33.519
You know, that static shock.
00:16:33.679 --> 00:16:34.159
Oh yeah.
00:16:34.320 --> 00:16:36.320
The the other thing is Christianese, right?
00:16:36.399 --> 00:16:46.000
The the weird words and phrases that are just so common among the church and church goers that uh we've we forget that we're even saying it, especially when you grow up uh in the church.
00:16:46.240 --> 00:16:51.360
A word that is super simple to us, but might not be to somebody whose end is saved.
00:16:51.519 --> 00:16:53.600
Yeah, just simply saved.
00:16:53.919 --> 00:16:55.039
Saved from what?
00:16:55.279 --> 00:16:55.759
Yeah.
00:16:56.480 --> 00:16:58.240
Like who is coming after you?
00:16:58.799 --> 00:16:58.960
Yeah.
00:17:00.320 --> 00:17:02.879
Oh, I'm gonna be a need coming from.
00:17:03.039 --> 00:17:03.360
Yeah, yeah.
00:17:03.519 --> 00:17:10.400
I wouldn't be king of the sidebars here, but that just reminded me of who's coming after you with uh one of the hymns, uh Shirley Goodness and Mercy.
00:17:10.640 --> 00:17:14.160
My brother grew up thinking, like, who is Shirley Goodness and Mercy?
00:17:14.240 --> 00:17:16.319
And why are they following me all the day?
00:17:16.960 --> 00:17:17.440
All the days.
00:17:19.440 --> 00:17:21.440
What is this guy David talking about?
00:17:21.920 --> 00:17:23.680
Whatever that is, I don't want it.
00:17:23.839 --> 00:17:25.519
Yeah, sorry.
00:17:25.599 --> 00:17:28.960
That was no, no, it is saved though.
00:17:29.200 --> 00:17:32.160
Um honestly we're saved from ourselves, right?
00:17:32.319 --> 00:17:37.599
Saved is when somebody's accepted God's grace um given by Jesus' death and resurrection, right?
00:17:37.839 --> 00:17:41.920
Um when you proclaim Jesus, proclaim Jesus Christ as Lord of your life, right?
00:17:42.160 --> 00:17:49.279
You have accepted that his death and resurrection has paid the ultimate atonement for your sin.
00:17:49.680 --> 00:17:56.240
And so you have now been saved from the penalty of that which was death, and you now have eternal life with him in heaven.
00:17:56.319 --> 00:17:57.519
So you we're saved from that.
00:17:57.680 --> 00:18:01.680
We throw out that word all the time, yeah, and we totally forget that that's not a normal word.
00:18:01.920 --> 00:18:13.279
Yeah, I know at uh at at work, and I don't work around too many Christian folk, and um I'm like, yeah, I'm I'm saved, I'm a saved person, I'm a Christian, and they're like, What are you saved from?
00:18:13.359 --> 00:18:14.319
Like, what what do you mean?
00:18:14.480 --> 00:18:20.799
Like it's very like we understand it as a Christian community, you know, that that's who we you know, Christianese, right?
00:18:20.960 --> 00:18:27.119
We we see that a lot, and uh when you go into the into the world, people don't really understand what saved means.
00:18:27.440 --> 00:18:31.519
And they always say, you know, I have this uh one coworker, he's like, saved.
00:18:31.599 --> 00:18:32.799
What what's what's getting you?
00:18:32.880 --> 00:18:34.079
What like you're gonna die?
00:18:34.240 --> 00:18:37.200
Like my well, technically, technically, yes.
00:18:37.519 --> 00:18:38.880
But yeah, you know.
00:18:39.119 --> 00:18:44.640
Well that's what that's why saved is what saved and lost is I think lost could maybe even go a little bit harder.
00:18:44.720 --> 00:19:02.880
But saved, I think, is yeah, no, but saved is it's such a it is such a like a drastic terminology that's like what like you just said, like you're saved from something that's what gonna kill you, and it's why it is such a good term is because it absolutely.
00:19:03.039 --> 00:19:09.920
I mean the we are saved from eternal death and separation from the Lord, and we need salvation.
00:19:10.079 --> 00:19:13.039
We need to be saved, and that's how that's how we come into the world.
00:19:13.119 --> 00:19:27.759
That's when we we're born with a sin nature, and as soon as we are able to understand why taking a cookie out of the cookie jar when you're told not to, you are sinning and you have earned death that you can't a price you can't pay, a debt you can't pay.
00:19:27.920 --> 00:19:48.160
Um, but again, the common theme I'm already seeing with these words that are like lost in translation by us and then pretended to understand by the world because it's said so much is because we do not do a good job of one for us as Christians keeping it like real to us, like I'm saved, and I label myself that with like almost like saying I'm hungry.
00:19:48.319 --> 00:19:50.880
Yep, but I'm saved from death and hell.
00:19:50.960 --> 00:19:55.599
And if that's real every day, then that's that's going to sting whenever you say I'm saved.
00:19:55.680 --> 00:20:00.000
I'm not, I'm not just like put it on my name tag, I'm saved from death and hell.
00:20:00.160 --> 00:20:03.359
Um, and then for the for the world, like ask Christians.
00:20:03.759 --> 00:20:12.160
This all these things that we're talking about is when you hear these Christian lingos that just don't make sense, do what we're do what we're saying here is like ask somebody like you gotta tell me what you mean by that.
00:20:12.319 --> 00:20:12.880
Yeah, yeah.
00:20:13.039 --> 00:20:18.400
And like you're saying, we we don't we don't explain it well enough, and we just assume everybody knows us.
00:20:18.720 --> 00:20:29.440
Yeah, I would I would encourage Christians who are in church, actually in church, who believe they have a strong faith, all the words that we're bringing up right now, go and look up scripture that they're involved in.
00:20:29.599 --> 00:20:46.960
Because I got humbled this week studying for this, and I was because I pulled out scripture with each one of these phrases or words, and I was thinking, you know, I don't want to come to this empty-handed, but looking at it and looking at these verses, I was like, man, why are this why is this such we just throw this word around when it's so impactful, it's such a big word, like lost.
00:20:47.119 --> 00:20:47.759
Lost is a
hundred.
00:20:47.920 --> 00:20:50.160
I don't even have that written down, but that is such a big word.
00:20:50.400 --> 00:20:50.720
Yeah.
00:20:50.960 --> 00:20:52.400
Um, yeah, lost where.
00:20:52.640 --> 00:20:59.680
So, like for saved, I have if you declare with your mouth Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved.
00:21:00.079 --> 00:21:01.839
Okay, that is Romans 10 9.
00:21:02.079 --> 00:21:11.200
I also have for it is by grace you have been saved through faith, and it is not from yourselves, it is the gift of God, not by works that no one can boast.
00:21:11.440 --> 00:21:13.599
Ephesians 2, 8 through 9.
00:21:14.079 --> 00:21:16.000
So that right there is powerful.
00:21:16.319 --> 00:21:16.960
A hundred percent.
00:21:17.039 --> 00:21:20.400
You should read that and be like, dang, okay, saved, that's a big deal.
00:21:20.559 --> 00:21:21.920
Now I understand why I'm saved.
00:21:22.160 --> 00:21:23.440
Yeah, that's like in the last episode.
00:21:23.519 --> 00:21:28.400
We talked about it in um like how the representation of like in in a courtroom, I think I mentioned it.
00:21:28.559 --> 00:21:28.720
Yeah.
00:21:29.119 --> 00:21:34.559
Of Jesus coming in and taking that penalty, taking that that the weight of sin off you, right?
00:21:34.960 --> 00:21:36.400
That that's the representation.
00:21:36.480 --> 00:21:40.960
Yeah, you you were saved from the from the uh the the verdict, right?
00:21:41.039 --> 00:21:42.319
The the guilty verdict.
00:21:42.799 --> 00:21:46.160
That that's what it is, is being saved from that.
00:21:46.400 --> 00:21:52.319
And I think we like you're saying, uh Blake, we're we're just losing the um the misconception, I guess, of it.
00:21:52.640 --> 00:21:52.960
Yeah.
00:21:53.359 --> 00:21:55.359
Now, next one, you ready for this?
00:21:55.759 --> 00:21:56.640
The gospel.
00:21:57.839 --> 00:21:58.400
The gospel.
00:21:58.720 --> 00:21:59.119
The gospel.
00:22:00.160 --> 00:22:00.799
Good news, right?
00:22:00.880 --> 00:22:03.440
That's what it's translated into is the good news.
00:22:03.680 --> 00:22:06.720
That bad boy should be thrown around at whatever church you're visiting.
00:22:06.799 --> 00:22:10.880
If it's not, we're getting ahead of ourselves here, but red flag, right?
00:22:11.119 --> 00:22:16.480
Um, if they're not using the exact words the gospel, they should at least be telling the gospel.
00:22:16.720 --> 00:22:21.599
Um, the gospel is a story of Jesus Christ and what he has accomplished for you through his life here on earth.
00:22:21.839 --> 00:22:26.799
Um, the common books for that in the Bible is gonna be Matthew, Mark, Luke, John, I would even say probably Acts.
00:22:27.039 --> 00:22:28.960
I throw Acts, and never sure I love Acts.
00:22:29.200 --> 00:22:32.400
Um, but growing up in Sunday school, Matthew, Mark, Luke, John, right?
00:22:32.480 --> 00:22:37.279
That's that's your that's your gospel, but I would definitely um use Acts as well.
00:22:38.000 --> 00:22:44.160
If you are at a church and the gospel is being proclaimed, then they're doing what they're supposed to be.
00:22:44.480 --> 00:22:44.960
100%.
00:22:45.759 --> 00:22:46.480
Yeah, yeah.
00:22:46.559 --> 00:22:55.279
Well, I think too, like, again, we like what you're just saying is a good thing to to know about what the gospel is, is it's the life, death, and resurrection of Jesus.
00:22:55.359 --> 00:22:58.559
And that's what we'll say, the gospel is the books that cover that.
00:22:59.200 --> 00:23:04.000
But um, but you didn't mess me up, man.
00:23:04.160 --> 00:23:06.799
We're getting on to Elijah for not putting the mic in his mouth, sorry.
00:23:08.240 --> 00:23:10.240
But again, that's a good focus.
00:23:10.400 --> 00:23:23.599
Again, a a gospel preaching church is gonna is going to preach the entire Bible and hold true that the entire book is inspired word of God, God, God breathed because the entire book points to Jesus and the life of Jesus.
00:23:23.680 --> 00:23:27.759
So the gospel is proclaimed Old Testament all the way to the end in Revelation.
00:23:27.839 --> 00:23:32.400
It's it's gospel-centered book because the book is pointing to Jesus and our need for him.
00:23:32.799 --> 00:23:40.160
So, yeah, just to just to throw gospel and not really understand, like it's the entire book, and it's the life, death, and resurrection of Jesus.
00:23:40.400 --> 00:23:43.359
It is we water it down by just saying, that's God.
00:23:43.839 --> 00:23:44.799
We'll say that on anything.
00:23:44.960 --> 00:23:46.960
Like uh it's slang almost at this point.
00:23:47.039 --> 00:23:50.799
It's like if anything that's taken is true, that's gospel right there.
00:23:54.799 --> 00:24:03.039
Yeah, now I will say it all of the Bible is very important, or else they wouldn't have wrote the whole Bible, right?
00:24:03.119 --> 00:24:04.960
The Bible wouldn't be what it is.
00:24:05.839 --> 00:24:15.599
But we were literally told at the Great Commission that is where Jesus had told the disciples right before he went back to heaven, he said, Go and proclaim the gospel, go spread the good news.
00:24:16.240 --> 00:24:19.200
That right there, right, is what's gonna lead people to him.
00:24:19.680 --> 00:24:27.599
Now, as a Christian, it is very important to learn from the Old Testament, but to somebody who needs salvation, that's the gospel all day long.
00:24:27.680 --> 00:24:27.920
Yeah.
00:24:28.079 --> 00:24:31.519
So that's great that your church is doing a study through something in Old Testament.
00:24:31.599 --> 00:24:35.200
It is vital, but at some point the gospel does need to be presented.
00:24:35.440 --> 00:24:37.680
Well, the the old testament points to the gospel, right?
00:24:38.000 --> 00:24:38.480
Yes, it does.
00:24:38.799 --> 00:24:40.880
It shows it shows the life of Jesus.
00:24:41.039 --> 00:24:48.000
Um it's the h the Old Testament is the Hobbit, and then you have New Testament, Lord of the
Rings, right?
00:24:48.240 --> 00:24:49.680
And all it's all intertwining.
00:24:49.759 --> 00:24:52.640
You know, you have 40 people who wrote the Bible, right?
00:24:52.880 --> 00:24:57.440
Among 66 books, and they all will intertwine and intermingle.
00:24:57.599 --> 00:24:58.559
That's kind of nuts.
00:24:58.640 --> 00:24:59.200
Like it's wild.
00:24:59.440 --> 00:25:01.200
Well, it's it's it's only a it's a God thing.
00:25:01.279 --> 00:25:05.839
That doesn't happen again in history, past, present, or future, where it's because it's God's word.
00:25:06.000 --> 00:25:08.799
Yeah, I believe Jesus fulfilled like over 300 prophecies as well.
00:25:08.960 --> 00:25:10.160
So that's pretty cool.
00:25:10.319 --> 00:25:10.720
Yeah, yeah.
00:25:11.039 --> 00:25:12.400
You know, who else can do that?
00:25:12.640 --> 00:25:18.480
And um, you know, you have Isaiah, uh Isaiah's writing, you know, about his crucifixion.
00:25:18.640 --> 00:25:21.279
I don't know if it's a what did 900 years?
00:25:21.519 --> 00:25:30.880
Or maybe I'm off way off, but and uh that that's insane that he literally wrote exactly what and how Jesus will die on the cross.
00:25:31.440 --> 00:25:31.599
Yeah.
00:25:31.759 --> 00:25:37.039
Well, I think I I mean I was listening to just with you know, um, it's pointing like what you said, Blake.
00:25:37.200 --> 00:25:42.799
It's the gospel is a good jumping into point, jumping in point if you're gonna be studying the Bible.
00:25:42.880 --> 00:25:54.640
And I think Brody said it on one episode of No Sadie Required recently was if you're gonna pick up the Bible and try to get into studying it, pick up one of the gospels of you know, Matthew, Mark, Luke, and John and start there.
00:25:54.720 --> 00:25:58.160
Don't all right, I'm gonna f growing up it's crazy.
00:25:58.319 --> 00:26:01.359
This is one that I didn't make my dad proud of being a pastor's kid.
00:26:01.599 --> 00:26:03.599
Um go ahead, get it out there, let us know.
00:26:04.799 --> 00:26:13.200
One, Brody said, you know, don't start out in Habakkuk and be like, okay, well, this was a tough study for me to open up and I really stay hungry for the word when I'm reading this book.
00:26:13.359 --> 00:26:18.480
And he's that's why he was saying, like, get into the gospel, because that's like if you want to start somewhere, start there.
00:26:18.720 --> 00:26:26.799
But man, I grew up flipping and stopping on a page and just trusting that trusting that the Lord would stop me on the page he wanted me to.
00:26:27.039 --> 00:26:28.960
And man, that doesn't always work at all.
00:26:29.279 --> 00:26:30.319
No, no, it doesn't.
00:26:30.640 --> 00:26:31.599
So don't do that.
00:26:32.559 --> 00:26:34.079
Thinking with those words of wisdom, right?
00:26:34.240 --> 00:26:34.960
I'm here for the people.
00:26:35.200 --> 00:26:37.839
That's like uh for that sixth grader who's gonna listen to this.
00:26:37.920 --> 00:26:38.400
Don't do that.
00:26:38.640 --> 00:26:39.440
You're
doing it wrong, yeah.
00:26:39.839 --> 00:26:40.400
Don't do that.
00:26:40.640 --> 00:26:43.119
Yeah, I was listening to I was actually on that.
00:26:43.440 --> 00:26:47.920
Uh unfortunately, I watch YouTube Shorts and um I'm plagued by that.
00:26:48.079 --> 00:26:51.519
And um a Tim old, old Tim Hawkins video showed up.
00:26:51.759 --> 00:26:52.400
He is the goat.
00:26:52.720 --> 00:26:53.519
Dude, he's amazing.
00:26:54.640 --> 00:26:55.279
Let's interview him.
00:26:55.359 --> 00:26:56.559
He's gonna be on the podcast.
00:26:56.960 --> 00:27:08.880
And um what's funny is is that when he was talking about the verses, when he uh forgot the verse that he was supposed to like he remembered his uh Psalms 34-7, and um and he accidentally wrote Psalms 38-4.
00:27:09.279 --> 00:27:12.640
Oh, in that lady's Bible or whatever was a hundred people's Bible.
00:27:12.799 --> 00:27:16.640
Oh wow and it was it was talking about how he has a disease in his loins.
00:27:18.480 --> 00:27:19.359
Dird your loins.
00:27:23.920 --> 00:27:28.240
And just imagine flipping to like let me let me flip it.
00:27:29.759 --> 00:27:30.000
Yeah, yeah.
00:27:30.319 --> 00:27:33.839
If you're flipping to the Bible and you just land on Psalm 38, good luck.
00:27:33.920 --> 00:27:35.440
You know, like you're just trying to get something that you don't want.
00:27:36.640 --> 00:27:38.400
I would take that as he did it on purpose.
00:27:38.480 --> 00:27:42.160
That's the perfect verse for a comedian to write in your write in your Bible.
00:27:42.480 --> 00:27:58.319
Uh, one that I wanted to talk about on this episode was uh when Christians say, or even not Christians, because I think this is one that a lot of people who don't really have a personal relationship with the Lord, but know a lot about Christianity, or just know I'm trying to live a good life.
00:27:58.400 --> 00:28:00.240
I'm a I'm I believe in God.
00:28:00.400 --> 00:28:08.079
A lot of people will use this to blanket cover any decision in their life or think something that they're leaning towards and they're trying to justify it.
00:28:08.319 --> 00:28:12.240
They'll say, God is to open this door and I walk through it.
00:28:12.400 --> 00:28:15.200
Or, Well, God closed that, so it must be done.
00:28:15.440 --> 00:28:23.279
And one thing I wrote I wrote here that is um to preface this, this is not saying that God doesn't open doors for us and he doesn't close them.
00:28:23.440 --> 00:28:33.200
That's definitely it's a great picture for us to see that God should be the one opening every door we go through and he should be closing the ones that we shouldn't be closing doors on what God's doing.
00:28:33.279 --> 00:28:34.160
He should be the one closing.
00:28:34.400 --> 00:28:56.559
So again, it's a good picture, but when we cover everything with it, um, what I what this can lead to when I when I was looking at this and kind of like the repercussions of overusing this, um, this can lead us to have uh to not actually seek God and his will for us, but to look for what door matches what we already think God is doing, or just what we want to stamp God's name on.
00:28:56.720 --> 00:29:07.440
And then in with that, it leads us to blame God when the open door doesn't work out for us in the way we hoped, or if we just deem this God failed me and he opened the door for me.
00:29:07.599 --> 00:29:16.880
And again, that can lead to a lot of not just church hurt, but that can lead to a lot of just like I'm mad at God because he opened a door that hurt me badly.
00:29:17.039 --> 00:29:21.039
And it and in all honesty, in those situations, God never opened that door.
00:29:21.279 --> 00:29:24.240
So I that's one that I think is a really tough one.
00:29:24.480 --> 00:29:27.119
Yeah, it's it's a huge easily blanket statement.
00:29:27.440 --> 00:29:29.279
You can you can easily just throw that anywhere.
00:29:29.359 --> 00:29:33.359
And it's hard to say, especially when you're doing it, did you prepare?
00:29:33.519 --> 00:29:34.160
Did you pray?
00:29:34.319 --> 00:29:34.880
Did you fast?
00:29:35.359 --> 00:29:36.000
Did you do these things?
00:29:36.079 --> 00:29:40.480
Did you get your heart right for a decision to let God open a door or close a door?
00:29:40.880 --> 00:29:44.559
Or were you just like, man, I hope I I hope this job comes available.
00:29:44.720 --> 00:29:48.480
And then if it doesn't, you're like, man, you know, God is he does, you know, he's closing doors for me.
00:29:48.559 --> 00:29:52.880
But it's like, did do you did you do your due diligence and and really prepare for it?
00:29:53.039 --> 00:29:53.359
Yeah.
00:29:53.519 --> 00:29:54.799
And and give it to God.
00:29:56.319 --> 00:30:02.720
With the blanket statement of doing that, it doesn't seem like that person or people who actually actually did it or not.
00:30:03.039 --> 00:30:03.359
Yeah.
00:30:03.759 --> 00:30:12.480
I would say, as a Christian, um, because obviously if you're not a Christian and you're not branding to the Lord and you don't have any interest there, then this doesn't affect you.
00:30:12.559 --> 00:30:16.799
But I I would say definitely be careful blanket stating your prayers, right?
00:30:17.359 --> 00:30:24.799
If you just put general things out there, then if anything and everything happens in your life, you're like, this is it, this is my son.
00:30:24.960 --> 00:30:27.759
It's like, no, it's not, it's the sound of a hybrid car passing by.
00:30:28.079 --> 00:30:28.240
Right?
00:30:28.319 --> 00:30:30.079
Like, no, that's that's not your moment, right?
00:30:30.319 --> 00:30:33.599
Uh another one that I have is the Lord told me.
00:30:34.720 --> 00:30:39.519
Yeah, if somebody tells you the Lord told them, you'd probably run away.
00:30:39.680 --> 00:30:40.799
I uh I would say.
00:30:40.960 --> 00:30:43.599
Um the Lord obviously has spoken to people.
00:30:44.079 --> 00:30:45.440
Read the Bible, right?
00:30:45.759 --> 00:30:47.440
The Lord has used people,
yes.
00:30:47.759 --> 00:30:52.720
Does the Lord place his um will on your life?
00:30:52.880 --> 00:30:53.200
Yes.
00:30:53.359 --> 00:30:57.759
I do believe you can 100% feel the Lord moving you in a certain direction.
00:30:58.079 --> 00:31:03.440
But it takes a lot of discernment to sit here and say, Oh, 100% God told me.
00:31:03.759 --> 00:31:06.160
God has given me a vision, God has told me this.
00:31:06.319 --> 00:31:07.839
I know that this is what God wants.
00:31:07.920 --> 00:31:13.839
I take that with a grain of salt because I even went to my pastor one time about, listen, I'm I'm I'm out of my mind.
00:31:14.160 --> 00:31:16.559
I've been praying over and over and over and over.
00:31:16.880 --> 00:31:19.759
God, I need to know what do you want from me?
00:31:19.920 --> 00:31:20.079
Yeah.
00:31:20.240 --> 00:31:21.200
And he had to sit me down.
00:31:21.279 --> 00:31:24.880
He was like, Blake, like both of these options you're praying for are good.
00:31:25.519 --> 00:31:28.000
It doesn't sound like either one's gonna hurt your family.
00:31:28.400 --> 00:31:34.960
So you just need to realize that you give it, you've given it to the Lord, and he might not just give you a clear one.
00:31:35.039 --> 00:31:39.039
He's probably okay with both because both aren't gonna impact your family in a bad way.
00:31:39.359 --> 00:31:40.880
So from there you kind of have the freedom of choose.
00:31:40.960 --> 00:31:50.720
He even said, like, don't over-spiritualize a decision whenever the Lord can use anything that you do, as long as it's something that's not gonna affect you and your family poorly.
00:31:51.119 --> 00:31:54.240
Um so the other thing is you have a servant's heart.
00:31:55.279 --> 00:31:56.079
Have y'all been told that?
00:31:56.240 --> 00:31:58.240
Have y'all ever been told you have a servant's heart?
00:31:58.480 --> 00:31:58.880
Yep.
00:31:59.359 --> 00:32:12.480
Anytime like when we uh helping anybody out, especially the um no no shade thrown at the elderly, but when you when you're helping out some older people, especially in the church, like man, you have a servant's heart.
00:32:12.559 --> 00:32:14.079
It's like why'd you whisper that?
00:32:14.240 --> 00:32:14.400
I don't know.
00:32:16.480 --> 00:32:17.519
Those little people whispered.
00:32:21.119 --> 00:32:31.759
But like uh we we went and uh I was a part of our deacon team, and on Saturdays we used to go around to different uh folks who needed ramps built um for wheelchair access.
00:32:32.000 --> 00:32:47.599
And uh at the end of the day, you know, we're all like gulping water down because it's a hundred degrees and a hundred percent humidity here in Florida, and um and uh we are we we go and uh it we hear these things, and um you just like, oh, you have a servant's heart for doing this.
00:32:47.680 --> 00:32:51.920
I'm like, yeah, I I guess like I'll never forget Tim Hawkins.
00:32:52.160 --> 00:32:55.359
He's like, you have a people say you have a servant's heart, you know what that means?
00:32:55.440 --> 00:32:56.079
You're a pushover.
00:32:56.160 --> 00:32:56.880
That's what that means.
00:32:57.279 --> 00:33:00.240
They have used and abused you, and they're so happy that they did.
00:33:00.319 --> 00:33:02.720
Thank you for not saying no.
00:33:03.680 --> 00:33:05.039
You have a servant's heart.
00:33:05.119 --> 00:33:09.200
Thank you for putting away those thousand chairs that we just had out here while I sat and watched.
00:33:09.440 --> 00:33:10.559
Thank you so much.
00:33:10.799 --> 00:33:11.279
Yeah.
00:33:11.519 --> 00:33:32.000
Well, the idea of you have a servant's heart being like a superlative somebody gives you for doing something nice, and again, stamping it Christianity's stamp on it, but it it begs the question of like who in who what Christian has the excuse to say, well, I don't have to help you because I don't have a servant's heart.
00:33:32.559 --> 00:33:33.680
I just don't have one.
00:33:33.839 --> 00:33:36.000
Yeah, I've reflected on my spiritual truth.
00:33:37.759 --> 00:33:39.039
I it's just not in me.
00:33:40.079 --> 00:33:41.200
Sisters to me.
00:33:41.519 --> 00:33:43.119
Yeah, I'm just not gonna help you.
00:33:44.720 --> 00:33:52.880
Like it's saying that we should all have a servant's heart to a degree, like you said, but if it's uh if it's just thrown away by the way, it's a freaking chair.
00:33:53.039 --> 00:33:54.240
Sure, but on a chair.
00:33:54.480 --> 00:33:59.599
Yeah, we we sh yeah serving is like an inherent part of being a Christian.
00:33:59.680 --> 00:34:09.360
It's just I think that's something that it's gonna come through by when he but like when he indwells us and we become a new creation, it's gonna come out in acts of service a lot of times.
00:34:09.519 --> 00:34:14.079
So just to classify, well, you you fixed you fixed my ramp, you have a servant's heart now.
00:34:14.239 --> 00:34:15.519
Like, well, dang, look at me.
00:34:15.679 --> 00:34:18.960
Well, I do agree, I do agree that I came into this with full shade.
00:34:19.039 --> 00:34:24.000
Like I was I was prepping this saying, I was ready to throw nothing but shade at it because that is how it feels.
00:34:24.079 --> 00:34:25.440
It's like you're a pushover.
00:34:25.519 --> 00:34:29.920
Because the only time that you get told this was after you do something you've done something or somebody else.
00:34:30.159 --> 00:34:30.480
Very hard.
00:34:30.639 --> 00:34:32.239
Which granted, that's what being a servant is.
00:34:32.320 --> 00:34:36.800
So here I am kind of a full shade, but yeah, whenever I'm looking up and doing study in the Bible, it's like, oh no.
00:34:37.039 --> 00:34:37.840
We're called to do that.
00:34:39.920 --> 00:34:44.400
So here I am doing my best to hurry up and dip out because the lunch line is getting full.
00:34:44.480 --> 00:34:46.719
I'm not gonna get a seat at my restaurant that I'm trying to get out to it too.
00:34:46.800 --> 00:34:48.400
Did there's
Methodists who will be used to it?
00:34:48.800 --> 00:34:49.599
Become Methodist, yeah.
00:34:49.760 --> 00:34:50.960
Sorry, no shaded Methodist.
00:34:51.199 --> 00:34:52.960
You just you fill up all the restaurants.
00:34:53.199 --> 00:35:00.559
So I think they honestly probably live stream our services, the Baptist churches, and like, all right, they're out quick, cut it short, run, everybody run.
00:35:01.599 --> 00:35:03.599
Uh the pastor was short today.
00:35:03.840 --> 00:35:06.079
So uh but no, like right here.
00:35:06.239 --> 00:35:12.559
Um, for even the son of man did not come to be served, but to serve and to give his life as a ransom for many.
00:35:12.800 --> 00:35:13.840
Mark 10, 45.
00:35:13.920 --> 00:35:15.920
That is Jesus on the disciples, right?
00:35:16.159 --> 00:35:20.480
God Himself, for even the Son of Man, did not come to be served, but to serve.
00:35:20.639 --> 00:35:20.880
Yeah.
00:35:21.039 --> 00:35:22.800
So here we are supposed to be reflecting him.
00:35:23.119 --> 00:35:27.840
That means we're stacking 1,000 chairs when asked.
00:35:28.159 --> 00:35:31.840
And you know, these teenage boys better, you know, step up their game when they're moving these chairs.
00:35:32.239 --> 00:35:35.679
If you're not carrying at least six chairs at a time, the ladies will not look your way.
00:35:35.840 --> 00:35:43.280
Yeah, through each arm, yeah, impress the ladies on three in a three in an arm, and then also I want you to put some between your chairs, like between your legs, and just waddle.
00:35:43.440 --> 00:35:43.599
Right?
00:35:43.760 --> 00:35:43.920
Yeah.
00:35:44.239 --> 00:35:46.960
You should be packing at least what eight chairs right there.
00:35:47.039 --> 00:35:47.760
Let's just go to town.
00:35:47.920 --> 00:35:48.320
All right, no.
00:35:48.400 --> 00:35:49.519
We've got to guard some hearts here.
00:35:49.840 --> 00:35:52.960
Too many chairs, cause it cause a sister to stumble.
00:35:54.159 --> 00:35:54.719
That's fine.
00:35:54.960 --> 00:35:55.840
Cause to stumble.
00:35:56.079 --> 00:35:56.239
True.
00:35:56.480 --> 00:35:57.679
That's literal stumble.
00:35:58.000 --> 00:35:58.960
Too prideful, too prideful.
00:35:59.119 --> 00:35:59.280
Yeah.
00:35:59.360 --> 00:36:06.079
No, I will say with the a servant's heart, it is uh it's one that I if we just look at it through the real application of it.
00:36:06.320 --> 00:36:10.880
We all know people who we can actually say, not just like the oh, you have a servant's heart.
00:36:11.760 --> 00:36:24.480
Someone who actually like you can see their heart is to serve people and not just for so they can get the the pat on the back, but to say, I you can see the Lord working through that person in how they serve.
00:36:24.639 --> 00:36:40.320
Yeah, it should push all of us to say, I may not, I'm gonna have days, I'm not may I'm gonna have days where I don't have a heart to serve, I don't want to serve, and my flesh is telling me every morning, like, you I do
not want to do this for this person, or I don't want to extend myself in this way.
00:36:40.400 --> 00:36:43.280
I'm already backed up with things I need to be doing.
00:36:43.519 --> 00:36:56.880
But when we interact with those people, and I'll I'll say this, I don't know he's listening, it's gonna sound bad because it's my father-in-law, but I uh he's one of the guys that I he's got one of the most real servants' hearts I've ever seen.
00:36:57.760 --> 00:37:02.079
It's almost like his love language is serving and doing and helping.
00:37:02.239 --> 00:37:06.400
And what makes me mad about it is all and I'm speaking to him right now.
00:37:06.480 --> 00:37:13.679
Yeah, um, he makes me so mad when he'll do something, and it's like obviously you can see the Lord working through him.
00:37:13.840 --> 00:37:17.360
He is like, it's it's the right heart in how he serves.
00:37:17.519 --> 00:37:26.639
And then you try to thank him, and he will not accept it because even in how he's doing it, he's like, it's not, I'm not doing it for the thanks, I'm not doing it for the pat on the back.
00:37:26.800 --> 00:37:27.760
It's literally him.
00:37:28.079 --> 00:37:32.159
And it for me in that situation, I'm like, man, just let me thank you.
00:37:32.320 --> 00:37:33.519
Just let me buy your meal.
00:37:33.840 --> 00:37:41.039
But again, that's just coming from the mindset of someone who actually is a servant's heart, is literally one that's like, don't tell me I got a servant's heart.
00:37:41.119 --> 00:37:43.440
I'm doing this because the Lord working through me.
00:37:43.519 --> 00:37:45.199
Not I don't need a pat on the back.
00:37:45.280 --> 00:37:46.320
I don't want to go around telling people.
00:37:46.639 --> 00:37:47.360
I don't want your ribbon.
00:37:47.679 --> 00:37:48.880
Uh you know, I don't need a little button.
00:37:48.960 --> 00:37:49.199
Thank you.
00:37:49.440 --> 00:37:50.559
It's not gonna be on my bio.
00:37:52.079 --> 00:37:53.119
Servant's heart.
00:37:54.159 --> 00:37:56.239
Blank blank, servant heart.
00:37:57.039 --> 00:37:58.320
Um that was the first one.
00:37:58.400 --> 00:37:59.920
I was like, oh, we're doing so good.
00:38:00.159 --> 00:38:06.079
Um the other one I have is uh place a hedge of protection around them.
00:38:06.320 --> 00:38:06.960
Oh man.
00:38:07.199 --> 00:38:08.639
The hedge of protection.
00:38:09.119 --> 00:38:13.360
If anyone has been at a church and has heard that bad boy go out, immediately there's gonna be a pause.
00:38:13.679 --> 00:38:16.000
Listen, I I can I'm a culprit.
00:38:16.239 --> 00:38:22.000
I've said it before in praying, and um every time I do say it, I kind of cringe, but wait, what did I say?
00:38:22.079 --> 00:38:22.639
Why did I say that?
00:38:22.960 --> 00:38:27.519
That's because you your first church you went to, you just stepped like all the way into Independent Baptist Church.
00:38:27.760 --> 00:38:28.159
Yeah, yeah.
00:38:28.559 --> 00:38:29.760
Full IFB here.
00:38:29.840 --> 00:38:30.400
Uh yeah.
00:38:30.639 --> 00:38:35.679
That's where uh that's where I got saved and uh spent many years in uh my wife as well.
00:38:36.159 --> 00:38:38.320
Between the life between the hedges, yes.
00:38:38.639 --> 00:38:39.440
Between the hedges.
00:38:39.679 --> 00:38:42.000
I grew up here and placed a hedge protection around them.
00:38:42.159 --> 00:38:44.239
The imagery that my child mind goes to.
00:38:44.559 --> 00:38:49.440
It's like I mean, I literally is like, there's an imaginary bush surrounding me right with it.
00:38:49.519 --> 00:38:50.719
It's 20 foot tall.
00:38:50.960 --> 00:38:55.920
I again we you brought up Tim Hawkins, and all my stuff's just gonna go to Tim Hawkins now.
00:38:56.159 --> 00:38:57.360
Tim Hawkins has a video.
00:38:57.440 --> 00:39:01.039
If you do not know who Tim Hawkins is, please check him out.
00:39:01.280 --> 00:39:02.960
Um all his videos.
00:39:03.119 --> 00:39:05.760
I mean, I don't I don't I don't know of anything current.
00:39:05.840 --> 00:39:09.679
A lot of his gold that I can think of is like 2005, 2006.
00:39:09.840 --> 00:39:10.320
Yeah, yeah.
00:39:10.480 --> 00:39:14.480
Um anyway, he's talking about he talks about a hedge of protection.
00:39:14.639 --> 00:39:24.960
And um I as in like looking into hedge of protection, it's only mentioned two times in the Bible, one of which was Satan himself had said it.
00:39:25.119 --> 00:39:27.760
He was talking to God about Job.
00:39:27.920 --> 00:39:31.599
This book of Job, talking about how you know God's bragging on Job.
00:39:31.679 --> 00:39:33.360
He's like, Oh man, check out Job.
00:39:33.519 --> 00:39:35.599
He's so good, he's my number one guy.
00:39:35.760 --> 00:39:36.960
And Satan talks about him.
00:39:37.119 --> 00:39:38.159
He goes, The goat.
00:39:38.320 --> 00:39:40.079
Uh, yeah, the goat.
00:39:40.320 --> 00:39:45.920
So he goes, Um, have you not put a hedge of protection around him and his household and everything that he has?
00:39:46.159 --> 00:39:47.519
Job 110, right?
00:39:47.679 --> 00:39:49.840
Apparently there's a shrub around Job.
00:39:49.920 --> 00:39:50.079
Yeah.
00:39:50.239 --> 00:39:53.039
And Tim Hawkins goes in and he's like, devil walks up.
00:39:53.199 --> 00:39:54.719
What is the shrubbery?
00:39:55.360 --> 00:39:58.000
Apparently Satan is proper gentleman.
00:39:58.159 --> 00:39:59.519
What be a the shrubbery?
00:40:00.159 --> 00:40:01.280
No, it's KJV, though.
00:40:01.440 --> 00:40:03.360
Yeah, yeah, you can't get away from it.
00:40:03.519 --> 00:40:04.559
Uh just imagine that.
00:40:04.639 --> 00:40:06.880
Like Satan creeping up on somebody's like, all right, I got him, I got him.
00:40:06.960 --> 00:40:09.519
All of a sudden, hedge tag coming.
00:40:10.159 --> 00:40:11.519
This bush of Kemlar.
00:40:13.360 --> 00:40:15.920
So uh yeah, hedge of protection around them.
00:40:16.000 --> 00:40:20.239
I I will say I am guilty every now and then of saying it in a prayer.
00:40:20.400 -->
00:40:25.920
But once I I came across this, and I was like, Oh, I've got to put that in because that's gotta be the most crazy statement.
00:40:26.159 --> 00:40:28.000
A hedge for protection.
00:40:28.559 --> 00:40:28.800
Yeah.
00:40:29.039 --> 00:40:35.840
I think I think one of the other things that we um I think we might have uh skipped over was uh saying amen during preaching.
00:40:36.480 --> 00:40:46.880
Um I I know uh with me growing up or as a young believer when I uh I first got saved and uh IFB independent but independent fundamental Baptist Church, right?
00:40:47.119 --> 00:40:55.679
If you're not saying amen or you know, you're hooping and hollering during the service, like preach preacher, you know, something like that, you know, you get looked at like, oh, you're cult.
00:40:55.760 --> 00:40:59.599
You get the God, you you know, like you you don't have you don't have that certain part of the world.
00:41:00.719 --> 00:41:00.960
Yeah, yeah.
00:41:01.360 --> 00:41:03.679
He must not be filled in the spirit, right?
00:41:04.239 --> 00:41:09.039
I will say like you know, hearing that, like, well uh I first got saved.
00:41:09.280 --> 00:41:21.039
Unless you know the the spirit is fully moving in worship or um the uh the the pastor's really you know uh hitting home with what he's preaching on, you will not see my my hand go up.
00:41:21.280 --> 00:41:24.880
You you you won't hear me say, hey man, you know, screaming and shouting it.
00:41:25.119 --> 00:41:36.320
Unfortunately, it's because of the the the stereotype of of what I grew up with as a new new uh uh Christian and um when I was back in 2017, so you will unfortunately not see me do that.
00:41:36.400 --> 00:41:41.360
Uh I know there's I know I got some uh comments on that uh uh at some youth events that we've been at.
00:41:41.440 --> 00:41:43.920
Like, hey, why is everybody they told us to raise our hands?
00:41:44.000 --> 00:41:45.840
I'm like, yeah, I'm not I'm not doing that.
00:41:45.920 --> 00:41:46.400
I'm sorry.
00:41:46.559 --> 00:41:48.559
Like, love you, but I I I'm worshiping.
00:41:48.639 --> 00:41:49.679
Like, don't don't mind me.
00:41:49.760 --> 00:41:51.039
I'm singing, I don't sing great.
00:41:51.119 --> 00:41:51.760
I'm singing.
00:41:51.840 --> 00:41:53.360
Yeah, you know, I'm singing for the Lord, right?
00:41:53.519 --> 00:41:57.119
And uh people people see that a lot and like what are you doing?
00:41:57.280 --> 00:42:08.880
Yeah, say it say an amen and like raising your hands like in worship is I think it's a perfect one of what we're talking about, is because responding in worship or like even in a in a message is like good.
00:42:09.119 --> 00:42:15.360
If the if the spirit is actually moving and speaking to you if we he like you respond, that's like biblical.
00:42:15.519 --> 00:42:31.039
Yeah, but what's the bad part about that is like again, all of us grew up in churches where we looked around, we didn't look we looked around and saw people raising
their hands and saying amen, but it was we were unable to see if it was real or if you were doing it because everybody else did it.
00:42:31.119 --> 00:42:31.199
Yep.
00:42:31.519 --> 00:42:36.159
And then it's not at that point, we're not responding, we are doing what everybody else is doing.
00:42:36.320 --> 00:42:36.559
Correct.
00:42:36.719 --> 00:42:48.719
And so when you're imagine the slap in the face to the Lord when the Holy Spirit is actually moving in a church and your response is for Brother Henry behind you that knows he's watching you to see.
00:42:49.039 --> 00:42:49.519
Brother Larry.
00:42:49.679 --> 00:42:53.840
Yeah, if you're raising your hands or saying amen, how much is God being like, you're missing the whole deal?
00:42:54.639 --> 00:42:58.079
If we have a brother Larry, if we have a brother Larry, I'm sorry, we didn't we didn't see you.
00:42:58.559 --> 00:42:59.760
Stop watching me and work.
00:43:01.920 --> 00:43:05.840
Shouting amen in a service, though, I've never I don't want to say I'm not on board.
00:43:06.079 --> 00:43:07.599
Like it's like I don't disagree with it.
00:43:07.679 --> 00:43:12.480
I've never felt moved to be like, amen, because my ADD, I'm barely tracking as it is, right?
00:43:12.559 --> 00:43:14.079
I'm struggling to write down the notes.
00:43:14.239 --> 00:43:17.280
I'm a good 10-second lag behind what that pastor just said.
00:43:17.360 --> 00:43:20.480
So by the time I say amen, it's probably gonna be somewhere really awkward.
00:43:20.719 --> 00:43:21.199
All right.
00:43:21.440 --> 00:43:34.960
But I will say that it's funny how Baptists are all passionate about shouting and amen during the service, but watching Baptists sing during worship is when you would think we're having a worship service during the funeral.
00:43:35.039 --> 00:43:35.360
Yep.
00:43:35.519 --> 00:43:35.840
Right?
00:43:36.079 --> 00:43:37.679
Granted, spirit's moving.
00:43:37.760 --> 00:43:38.960
These people are enjoying worship.
00:43:39.199 --> 00:43:42.159
We don't look that great, but you wouldn't know that they're enjoying that worship.
00:43:42.239 --> 00:43:44.480
Uh that's wonderful.
00:43:44.559 --> 00:43:45.679
I really enjoyed what you did.
00:43:45.920 --> 00:43:46.639
Okay, thank you.
00:43:46.880 --> 00:43:47.280
You didn't know.
00:43:47.679 --> 00:43:48.239
It didn't look like it.
00:43:48.559 --> 00:43:52.000
Yeah, well, I I've seen some crazy stuff, dude, in the IFP, dude.
00:43:52.079 --> 00:43:58.719
Um, people running on pews, like it felt like we were kind of hitting the Pentecostal side of things, and uh it was it getting nuts.
00:43:58.880 --> 00:43:59.840
Those in Pentecostals were there.
00:44:00.559 --> 00:44:03.199
Y'all get a little too wild for Badr's taste, but y'all y'all do.
00:44:03.440 --> 00:44:04.719
They've been hitting a tambourine.
00:44:04.880 --> 00:44:06.960
Listen, from a drummer standpoint.
00:44:07.199 --> 00:44:07.519
All right.
00:44:07.760 --> 00:44:10.639
Chasing a rabbit, and we're basically at the time.
00:44:10.800 --> 00:44:12.719
I will say we do have one lady.
00:44:12.880 --> 00:44:14.239
I love it when she visits.
00:44:14.400 --> 00:44:15.360
She comes every now and then.
00:44:15.440 --> 00:44:16.559
She is Pentecostal.
00:44:16.719 --> 00:44:18.320
She brings her own tambourine.
00:44:18.719 --> 00:44:19.599
She kills it though.
00:44:19.760 --> 00:44:20.639
I will say this.
00:44:20.800 --> 00:44:27.599
As a drummer and one of the drummers of our church, she's the only one that I want clapping or playing the tambourine while I'm playing.
00:44:28.320 --> 00:44:30.800
She's the only one with tempo, and she's a Pentecostal.
00:44:30.880 --> 00:44:31.679
Let her do her thing.
00:44:31.920 --> 00:44:33.760
All of y'all, yeah.
00:44:34.000 --> 00:44:35.280
Please stop clapping.
00:44:35.440 --> 00:44:36.239
Just let her go.
00:44:36.480 --> 00:44:39.199
I'm one of the ones who don't clap because I do you can ask my wife.
00:44:39.360 --> 00:44:40.480
I have no tempo.
00:44:41.119 --> 00:44:42.320
The natural rhythm is nothing.
00:44:42.960 --> 00:44:43.920
No rhythm.
00:44:45.199 --> 00:44:52.239
Our kids, uh, they they both play piano, and I'm so happy that my wife can teach them because she plays the piano as well.
00:44:52.480 --> 00:44:56.880
I can't, and she also sings um on stage and stuff like that as well.
00:44:57.039 --> 00:44:58.719
But I I can't do any of that.
00:44:58.880 --> 00:45:03.599
I I can't match pitch, can't match harmony, can't keep a beat to save my life.
00:45:03.840 --> 00:45:05.039
There's other other ways to serve.
00:45:05.199 --> 00:45:06.320
But serve is hard.
00:45:06.480 --> 00:45:08.000
Hey, I can I can haul some chairs.
00:45:08.239 --> 00:45:09.840
Hey, haul some chairs.
00:45:10.000 --> 00:45:10.639
That's what I can do.
00:45:10.800 --> 00:45:11.360
You already made it.
00:45:11.599 --> 00:45:12.320
You paint some walls.
00:45:12.639 --> 00:45:14.000
You picked up enough chairs.
00:45:15.599 --> 00:45:26.000
No, I will say this like as we're wrapping it up, it is the key to all of these things is most of all what we said, it's not bad terms or bad like anything.
00:45:26.159 --> 00:45:35.119
It's when these things cease to be real to us as Christians, and it's not it's not palpable to the outside world when they see it.
00:45:35.280 --> 00:45:37.119
They it doesn't feel real because it isn't real.
00:45:37.280 --> 00:45:37.760
It's lost.
00:45:37.920 --> 00:45:51.760
We've lost our first love in how we respond and how we describe what God's done and how we everything that's we've talked about here is when it's when it stopped being real, it becomes a problem not just for our own relationship with the world.
00:45:51.920 --> 00:45:53.119
It starts to become a show.
00:45:53.280 --> 00:45:53.440
Yes.
00:45:53.679 --> 00:45:56.400
Of like, oh, I'm gonna show this person that how holy I am.
00:45:56.559 --> 00:45:56.719
Yeah.
00:45:56.880 --> 00:45:59.199
We yeah,
we we you hit it on the head, yeah.
00:46:00.000 --> 00:46:00.559
That was really good.
00:46:00.800 --> 00:46:04.480
Yeah, it just it loses the savor that it's supposed to have when it stops.
00:46:05.039 --> 00:46:09.519
Christians, everybody, please make sure that you pay attention when you use these words.
00:46:09.679 --> 00:46:18.079
People don't know these words, and then also that's why I'm so happy that we have the pastor that we have, because he is this so smart.
00:46:18.400 --> 00:46:22.800
But when he preaches, when he uses those big words, he'll break down them big words.
00:46:23.039 --> 00:46:29.280
Because I have no idea, I had no idea what exegetical meant until that bad boy brought it here and then broke it down.
00:46:29.679 --> 00:46:34.639
Um, so if you're using those words, don't let it separate people as a holy or thou.
00:46:34.960 --> 00:46:38.800
Don't use it as something that's just nonchalant when it's super important.
00:46:38.960 --> 00:46:42.239
And if it's super important, then we should make sure that people understand that.
00:46:42.559 --> 00:46:45.039
So thank y'all so much for listening to another episode.
00:46:45.280 --> 00:46:45.760
Thank you guys.
00:46:46.320 --> 00:46:47.599
Uh y'all love you.
00:46:47.840 --> 00:46:48.960
I can't wait for the next one.
00:46:49.280 --> 00:46:49.679
Yes.
00:46:50.159 --> 00:46:54.000
Anyway, hey, like, comment, subscribe, tell your friends about this show.
00:46:54.320 --> 00:46:58.079
If not, our children they're gonna go hungry, just like last time.
00:46:58.159 --> 00:46:59.519
Again, the same mandate.
00:46:59.599 --> 00:47:01.360
Yeah, our children need to live and eat.
00:47:01.440 --> 00:47:02.880
So get on it.
00:47:03.199 --> 00:47:03.519
Yeah.
00:47:03.760 --> 00:47:04.800
All right, y'all.
00:47:05.119 --> 00:47:08.159
Thank you for listening to this week's episode of Reverently Ridiculous.
00:47:08.320 --> 00:47:10.239
Please leave us a like, subscribe.
00:47:13.360 --> 00:47:15.760
Thank you for listening to Reverently Ridiculous.
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00:47:19.760 --> 00:47:22.480
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00:47:22.800 --> 00:47:23.679
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00:47:27.280 --> 00:47:29.760
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00:47:33.679 --> 00:47:34.320
You know what?
00:47:34.480 --> 00:47:35.440
Just run it.
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