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Hi, I'm Andre Goulet. You're listening to Harbinger Showcase. Harbinger
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Showcase is a weekly podcast syndicated to community and campus radio,
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and culture from a progressive perspective. Find out more about
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the community, subscribe to our weekly newsletter, and support us
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at harbingermedianetwork.com. On this episode, we investigate rising Islamophobia on
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The Week is Rover, Explore how corporate power impacts our
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environment on EcoFactors. Explain why 2026 has been a big
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year for Canadian cultural power on the Observation Deck. And
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reminisce about the old days when things cost less and
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imagine a future where they cost nothing on Seriously Wrong.
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But first, this episode of Harbinger Showcase is brought to
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you by For the Long Haul, How to Stay in
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the Fight for a Better World, a guide to sustaining
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long-term activism from a social movement veteran. Written by Chris Dixon,
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this new release from Between the Lines Books addresses the
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question of how to sustain long-term involvement in transformative social movements.
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Focusing on the U.S. and Canada for the long hauls
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based on interviews with and writings by seasoned organizers, experiences
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of past and present-day political organizations, and a broad range
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of movement histories. Deceptively simple prompts like cultivating a long view,
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caring for each other, making plans, and sticking around lead
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readers to rich examinations of movement history and cultures that
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center Black, Indigenous, queer, and feminist voices. Founded in 1977,
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Between the Lines publishes non-fiction books that expose and challenge
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oppression in Canadian society. You can find For the Long Haul,
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How to Stay in the Fight for a Better World
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at your local library or independent bookstore and at btlbooks.com.
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Use code AUDIO20 for a 20% discount on orders made
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through the website anytime until the end of 2026. Now,
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here's the showcase. The week is Rover. It's a weekly
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video and audio news show from Montreal independent journalism publication
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The Rover, in podcast and video format. I'm featuring hosts
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Savannah Stewart, Emilia Fournier, and Chris Curtis, talking about the
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latest in Quebec politics, society, and culture. On this highlight
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from a recent episode, Emilia sits down with Amira El-Gawabi,
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Canada's former special representative on combating Islamophobia, to talk about
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the rise of Islamophobia in Quebec and Canada. Now, here's
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the show.
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Amira Al-Ghawabi is joining us in the studio today. She
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was Canada's special representative on combating Islamophobia from 2023 till
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February 2026. Mark Carney abolished her office, along with the
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office of the special envoy on preserving Holocaust remembrance and
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combating anti-Semitism. a year before their four-year term was up. Now,
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Canada has an advisory council on rights, equality, and inclusion.
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Statistics Canada's data shows a dramatic increase in religion-motivated hate
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crimes reported to the police from 2020 to 2024, particularly
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against Jewish and Muslim communities. During El Gawabi's tenure, she
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was a controversial figure, particularly in Quebec. Bloc Québécois leader
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Yves-François Blanchet said her position sowed division as The Centre
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for Israel and Jewish Affairs criticized her call for the
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Canadian government to recognize anti-Palestinian racism for being overly broad.
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saying it was discriminatory. Meanwhile, in Quebec, reports of Islamophobic
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vandalism and online harassment have increased over the past year
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and a half. Here in Montreal, a fake severed hand
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was thrown at the Islamic Center in Verdun in July.
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We've seen how Islamophobia can turn lethal on a dime.
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Remember the deadly 2017 Quebec City mosque shooting and the
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Afzal family, run over by a white supremacist driving a
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pickup truck in 2021 in London, Ontario. Despite the closure
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of her office, Amira El-Gawabi says her work is.
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Far from over.
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Thank you so much for being here today. To start off,
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I want to talk about the situation of Islamophobia in Canada.
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We've seen increased reports of online harassment, vandalism, and even
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some outright physical violence. So what's the situation with Islamophobia
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in Canada and in Quebec as well, more particularly?
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Well, thanks so much, Emilio, for having me on this podcast.
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I can tell you that our communities are really on
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edge right now. Canadian Muslims have been going through significant
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Islamophobia for a long time. Being here in Montreal and Quebec,
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where we'd had a massacre a few years ago, it
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brings it back to me every time I come to
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the province. And I wish I could say that things
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had gotten better, that the awareness that was raised after
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that horrible attack, you know, had helped push back against
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the really dehumanizing, dangerous narratives that continue to proliferate about
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our communities. But the sad reality is, no, I don't
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want to say this, but I think it's getting worse.
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Just in the past, I was just looking at my
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news feed, just in the past, say, six months, there
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have been incidents where you know, a family assaulted, a
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father beaten up in front of his kids in Ontario.
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You have here in Quebec, a fake severed hand placed
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in front of a mosque. You have, you know, right
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across the river where I live in Ottawa, in Gatineau,
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a mosque there being the subject of repeated threats, threats
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over several weeks where a man has now since been arrested.
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I think there's about seven out of 10 provinces at
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least that we've seen attacks on Canadian Muslims, whether they're
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places of worship, assaults, women in hijab assaulted on buses
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in the streets, children assaulted with their families on the
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way home from prayers in Ramadan. It's become, you know,
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overwhelming in some sense today. A member of parliament, Salma Zayed,
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you know, alleged arson of her car, two cars in
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her driveway, and of course we're going to wait to
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see what the investigation shows, but, um, it's hard not
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to feel that that was targeted against her for being,
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she's a visible Muslim, Canadian Muslim, member of parliament. She
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has been outspoken on Palestine, on Islamophobia, on, on anti-Palestinian racism. Um,
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you know, it's hard not to feel that that's part
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of a, that broad pattern I just described. So, um, it's,
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it's been a real rough ride and, um, You know,
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always try to look for the silver linings that a
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lot of Canadians are, you know, shocked and very much oppose,
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hate of any community. And so it's trying to balance
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and hold those two truths at once, that on one hand,
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there is a lot of concern. My father just the
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other day said to me when I was, you know,
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FaceTiming him from Toronto, he was like, it's getting dark.
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Can you please make sure to get back to the hotel?
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I don't want anything to happen to you. And that
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kind of hits hard because, you know, I grew up here.
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I feel that I'm generally want to feel safe. My kids,
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I want them to feel safe. And all the work
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we've been doing to address this, it sometimes feels like
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you're running in place.
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Yeah.
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And this increase in violence has been happening. It's been
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simmering for like the past few years. And in the
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middle of that, Mark Carney decides to abolish the office
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of your position that is explicitly to combat Islamophobia, also
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eliminating the office combating anti-Semitism. The government said, oh, it's
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not a cost-saving thing. It's about promoting unity. And now
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they have this big name, the Advisory Council on Rights, Equality, Inclusion.
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So they said it's to promote unity, but you're now
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not involved anymore at the federal level. Why do you
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think your office was abolished?
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Well, I mean, I can only take the government at
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the word of what they said, that they want to
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unify efforts around equality, inclusion. These are all very important. Certainly,
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when I was in office, I spent three years working
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not only to combat Islamophobia.
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But the undercurrents.
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That lead to division, to dehumanization, to the othering of
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various communities and that harms all of us as Canadians.
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And so, you know, that decision to close my office
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happened rapidly. You know, as reported in the Toronto Star
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the day after, I was only notified the night before.
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I had no inkling.
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I had a year left in the mandate. We had
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done incredible work. I really want to shout out the
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Camelson Organizations, NCCM, TCMV, you know, CMPAC professors, academics like Dr.
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Nadia Hassan, Dr. Everett Iman, there's a long list of
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people who worked with us, worked within communities to really
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help inform the government of Canada on how to address
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this phenomenon that um, is a threat to Canadians in general,
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not just our communities, because it basically erodes our sense
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of inclusion, human rights that we say we stand for
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and democratic freedom. And so the right to practice your
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faith is a cornerstone of a democracy. Um, It's supposed
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to be protected under the Charter of Rights and Freedoms.
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So the decision to close the office definitely was a
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blow to me personally. I was excited to continue. We
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had published a guide on combating Islamophobia. No other government
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in the world had done that type of work before,
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and it's still available on the Government of Canada's website.
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I'm very proud of it because a lot of people
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kind of know what Islamophobia is, but there's so much
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noise even around the term itself. And so the work
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we were doing in our office really aimed at doing
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two things, raising awareness about how it impacts the day-to-day
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lives of everyday people who are simply wanting to live
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lives of dignity, wanting to go to work, go to school,
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pay their taxes. And no one wants to talk about
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the discrimination they're facing. So that was important, the awareness.
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And then secondly, looking for strategies. How do we find
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ways to fix this? How do we build resilient communities
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that can, you know, be able to stand up this
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onslaught of divisive narratives online that we are seeing that
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are pulling people into rabbit holes, into these echo chambers
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of hate. And we're seeing it not just against Canadian Muslims,
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against other communities as well. But it's important to understand
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that Islamophobia, there is a distinction here because it's still
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socially acceptable to be Islamophobic in ways that you know,
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it's hard to find similar acceptability for any other form
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of hate and racism. You have American politicians spewing all
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sorts of, you know, horrible things about Muslims that I
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won't even repeat here. And yet there are no consequences,
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you know, and I think that's really dangerous. And we're
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starting to see that creep up back in Canadian discourse.
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And I'm very worried about that.
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Yeah, so the timing seems a little inopportune, if I
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can say that. in the face of the current situation
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to eliminate this office with the creation of this, like
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sort of combining these different efforts is the work still
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being done under the federal government? Like what's some of
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the things that sort of get lost when
you create
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one office for, for all of the, you know, religious motive,
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religion motivated hate crimes and just have this vague inclusion umbrella,
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what gets lost?
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Well, I think what's important to understand is, is yes,
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we have to promote the values that we all share,
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inclusion values, these are really important. That's the umbrella in
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which we operate here. But it is important to be
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able to specifically name the different types of hatred and
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discrimination that people and communities face. So it's important to
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name anti-Semitism. It's important to name anti-Palestinian racism, Islamophobia, anti-Black racism,
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anti-Asian racism, anti-Indigenous, all of these forms of racism. And
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there is a long list. We have to look at
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them each on their own, and we have to address
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all of them. And there is, you know, an anti-racism
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strategy that the government of Canada has put forward and
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has been spending and investing in efforts to combat racism
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in this country. And I hope the government of Canada
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continues to do that critical work. You know, when I
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was growing up, you know, in Ottawa, that's where I
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grew up, I remember seeing, you know, stickers that said
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stop racism, like stuck on like, you know, bus poles,
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you know, waiting for the bus. I remember commercials on
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TV saying racism is bad.
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Matters.
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That effort matters. And that was back in the 1980s,
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not to date myself too much, but that was in
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the 1980s where I knew that racism was a thing
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and I knew that, you know, it was important to
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speak out against it. Now, you know, if you look
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at surveys and what our children and young people are
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exposed to in terms of racism online, hate online, it is,
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you know, 60% up to 60 or 70% have seen
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hate and racism say within the last you know, few
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months or whatnot, like within very short times, you'll see
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hatred targeting people. We need to ensure that our society,
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just as there's that investment in hate, that there's an
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investment in the counter hate, anti-hate efforts. And so, yes,
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there's a lot lost when we kind of, you know,
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water it down, water it down and not understand that
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there's different dynamics at play and that there are actors,
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bad actors who are deliberately pushing narratives that are meant
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to cause suspicion. I'll give you one story that shook
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me to my core. In Markham last fall, a family,
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a Muslim family living next to their neighbors for 14 years,
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they knew each other. The man next door starts going
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down that rabbit hole I mentioned of hatred. He confesses
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to another neighbor who's not Muslim, says, listen, I've got
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a plan. I'm going to bomb them. He's an HVAC expert.
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I'm going to bomb the house. with the kids in it,
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I'm going to bomb the mosque. That neighbor, thankfully, bless
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his soul, bless his heart, he goes and reports that
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neighbor to the police. They arrest him, they charge him,
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they convict him. When I spoke to the family, the
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father is just shocked. This is not about, oh, we
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don't know Muslims, therefore we fear them. This is a
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family that live side by side their neighbor. They knew
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each other, but because of those narratives, that had poisoned
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his mind, that had brainwashed his mind, he decided he
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was going to do this criminal act, this terrorist act
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against this family and this community. That's what we're up against.
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And that's happening, you know, at rates where we had,
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you know, I mentioned Quebec City at the outset, then
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we had London, Ontario, which was actually the impetus for
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an Islamophobia summit and eventually the creation of the office
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that I held.
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Because we see that.
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Islamophobia has become, at times, in our country, deadly. You know,
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at one point, the highest number of Muslims killed in
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--> 00:16:14.210
any G7 country. Sadly, I'm not sure if that number
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still holds true because we've now seen killing in San Diego,
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in the States. We've seen a man was murdered in
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Belgium for trying to stand up for a Muslim woman
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who's being harassed. There's cases happening across Europe. So I'm
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not sure if Canada still holds that distinction, but I
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can tell you that those massacres, you know, have continued
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to shape us to our core and reminds us.
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Of what's at stake.
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That was a highlight from a new episode of The
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Week is Rover. Find the show and the award-winning investigative
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journalism and reporting of the Rover team at therover.ca or
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wherever you get your podcasts. Coming up next.
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Broadcasting since 2026, EcoFactors is a podcast from the Atlantic
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Wildlife Institute where the team sits down with people doing
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the real work and the communities pushing back against development
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that doesn't make sense. Like on this episode, exploring the
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intersection of academia and environmental activism as Professor J.P. Sapinski
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shares his journey from student to educator at the Université
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de Moncton where he studies the structures of corporate power
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and its environmental implications. Now, here's the show.
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Welcome to Ecofactors, a podcast from the Atlantic Wildlife Institute
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on Canada's East Coast. We sit down with people doing
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the real work and the communities pushing back against development
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that doesn't make sense for us or those we share
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the environment with. We are united with our guests from
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everywhere in honest conversations about what it actually takes to
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protect the earth that we call home.
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Jean-Philippe, how are you today?
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I'm good, Lisa. Thanks for having me on the podcast.
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Thank you for coming.
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It's actually when we first started the opposition against the
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gas plant. You were one of the first people that
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I contacted before the coalition even existed.
Because you and
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I shared a media story, I think, with CBC.
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Yeah, yeah, that's true. I didn't remember that.
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Yeah, so now we're on screen again, but this time
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I'm making the questions. Yeah, so welcome to EcoFactors. We're
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a few episodes in now, but it's still early days.
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So thank you for trusting us to put your face.
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Absolutely.
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This conversation up online.
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This podcast is run by Atlantic Wildlife Institute. So we're
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really grateful that we have this platform to share important voices.
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Speaking of important voices, you are in the academic field
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of teaching environmental studies at the University of Moncton or
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Université de Moncton. I realize that you work in French
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and that French is your first language. So I appreciate
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you doing this interview in.
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English for me.
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It's a pleasure.
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University of Moncton is on unceded territory of the Mi'kmaq
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First Nation. Can you tell us a little bit about
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how you arrived into this particular role?
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Yeah, that's a good question. Try not to be too long,
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not to bore people. But my mom was an academic, academic.
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She was a professor of public health and a doctor,
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and she got me my first jobs in her department.
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I was 17, and I had never left universities since then.
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I've been through four different universities, University of Montreal, University
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of Victoria, University of Oregon, and now University of Moncton.
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I was lucky enough to land a really good position
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here at UMontan. And I'm very happy now because it
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allows me to use the position to do what I'm
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really interested in doing, studying the structures of corporate power
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and how they impact our environment and our climate. and
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also be able to about to teach about these topics.
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Can you explain what that means? The study of the
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structure of corporate power?
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Well, I work, so I was trained as an anthropologist
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and sociologist. It's, um, A subfield of sociology is economic sociology.
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And part of economic sociology looks at, among many other things,
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looks at institutions. So the different organizations that constitute societies
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in which people organize, where people work. You can think
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of the university system as an institution made up of
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all the individual universities. We have the health system, the
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education systems are different institutions. And one of these institutions
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is the corporation or the corporate system as a whole,
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made up of all the corporations that exist in, say, Canada,
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the United States, or in the world. So that's the
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institution I'm most interested in, the corporation as a system
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of power through which rich people get richer.
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It's interesting that you mention anthropology, like the study of anthropology.
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I did a little bit of anthropology when I was
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doing my international development degree. And one of the courses
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I did was an ethnography course. It's like the in-depth
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study of something, a culture that is foreign to you
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as the writer. And you could, you know, you could
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be like, you could go to Africa and into the
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Congo and study the culture there, which would be very
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different from Riverview, New Brunswick, where I grew up. The interesting,
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my link back to this is the anthropology or ethnography
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understanding of the corporate structure and the rich getting richer
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is so far from where we are, I feel, as
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a grassroots kind of people on the ground fighting big
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oil and gas and fighting the injustices of that high
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corporate structure. And I woke up this morning thinking like,
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can I put myself into like an empathetic position to
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understand where they're at? Like, do they have children? Do
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they have grandchildren? What's the ethnography look like if you're
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writing about the, I won't go as far as the
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Trump world, but somewhere
along that line of a culture
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we don't understand, but we have to write somehow.
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That's a very interesting question. Well, I must say, uh,
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I never did, uh, ethnography myself. I was doing my
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master's and, uh, well, they discouraged doing field work for
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a master's because it's too complicated. And I wanted to
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study the Zaptista movement that was, um, at its beginnings, uh,
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in Mexico. Um, Well, it was a few years in,
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I was doing that in 2000. Right at that moment,
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I was thinking, oh, am I going to go there?
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And so on, the Mexican government sent the army and
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it was impossible to go there. So I ended up
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studying texts instead. But there's such a thing as the
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anthropology of the elite. And I had a professor who
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was doing that, looking at the Italian elite around the Vatican,
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among others. There's people doing that, just getting into these
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high level circles and trying to understand how people think.
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There are sociologists who did that as well, got interviews
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with corporate heads. So a lot of the literature on
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corporate power actually is based on interviews with people in
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these positions and trying to get a window on how
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they think, how they organize, why they do this or that.
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Because one of the questions, yeah, you said rightly, and
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that's something I wonder, do they have kids? Do they
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understand what the climate crisis is? What are the constraints
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that they have to deal with? And how do they
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personally deal I do that. And then as a group,
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these are really interesting questions. I don't really have answers
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to them, except that from a sociological perspective, humans exist
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within institutions and within the broader structures of societies. And
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so these people, the individual capitalists, rich people, elite, high-level politicians,
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you name it, they're part of these institutions. And so
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there's things that they can do and there's things that
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they can't
do. So if you take, for example, Paul Polman,
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he's a Dutch corporate head. He was CEO of the
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multinational Unilever. They make all the soaps, have the soaps
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you have in your bathroom, I'm sure, a bunch of
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foods and so on.
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He was.
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really wanting to give a more environmentally friendly direction to
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the corporation. And one big thing he wanted to do
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was get rid of quarterly reports to shareholders so that
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he could focus more on long-term and not just the
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next quarter's profits. Shareholders pushed back against it and they
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kept things going business as usual. That's an example of
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one person who I think probably had good intentions but
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was within that structure that limited his range of action
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and what he could possibly do. So it makes you
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think of if you want to change things from the inside, well,
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you're within the institution and you have to understand how
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it works to understand what levers you can activate and
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how you can change the institution from the position you're in.
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That's something that I learned doing sociology and that I'm
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interested in teaching people to empower people and also to
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reflect on my own position within academia. What can I
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do within academia to help things move in a good
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direction towards a more just society?
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So do you feel like academia is a good footing
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for fighting something like the Riggs plant and tantrum hour?
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I mean, do you feel like the textbooks are coming
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to life right now?
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Some of them, some of them are actually. One of
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the most important textbooks, and that's Sociology 101.
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It's C.
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Wright Mills' Sociological Imagination, where like all the undergrads in
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sociology get to read that. And his message is what
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the sociological imagination is, it's the capacity of individual people
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to make sense of the broad historical movements that they
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live through and understand where their personal troubles are coming from.
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That they're not only because they're, you know, oftentimes poor
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people get blamed as they're lazy, they don't work enough,
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they made bad decisions, blah, blah, blah. If you look
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at it sociologically through the sociological imagination, you can see
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where people are at. And people in these situations can
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understand It's not because they're lazy. They work two, three jobs,
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but minimum wage makes it that they can't make ends
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meet nonetheless. And so understand where this comes from. Why
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is minimum wage so low? Why do corporations need a
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low minimum wage? So that they don't have to pay
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their workers too much and they can provide profits and
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dividends for their shareholders and so on. So understand this.
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understand where we stand within these social institutions and structures.
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So how do you feel like academia is placed? What
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kind of advantages do you have by being in academia?
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I want to obviously touch on the letter that recently
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came out, so you could maybe talk about that collaboration
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as well.
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Yeah.
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Well, yeah, that's really important because oftentimes people outside academia,
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there's a stereotype of the ivory tower. People do their
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little research and nobody knows about it except a circle
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of five or six experts who can understand them. That's
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true in some fields. There's usually more people in that
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who can understand what we're doing. What academia does, it
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does have a bunch of constraints, especially in larger, more
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high prestige universities. For example, people are pushed to publish
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a lot, to get research funding for the university because
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that's part of their income as well. And their boards
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are staffed with corporate representatives and their allies, so prestigious lawyers, accountants.
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and the like. Corporate donors have a power to pressure
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universities in various ways. They can withdraw donations, for example.
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They know people on the boards, the presidents. They're part
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of the same circles. They think a little bit the
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same way. They see universities as businesses that that are
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supposed to provide value for governments and the public and
471
00:28:41.930 --> 00:28:45.630
everybody else, especially corporations. So you have these sets of constraints.
472
00:28:45.789 --> 00:28:48.750
I'm lucky I'm at a small non-corporate university here. The
473
00:28:48.789 --> 00:28:52.869
board is mostly regular people, small business people from Frankfurt,
474
00:28:52.890 --> 00:28:55.569
New Brunswick. And so I don't have all these pressures.
475
00:28:55.809 --> 00:28:59.039
So it gives me a really good space of freedom
476
00:28:59.440 --> 00:29:03.329
where I can... pursue the research I'm interested in. We
477
00:29:03.349 --> 00:29:05.960
have academic freedom, so we're allowed to do whatever research
478
00:29:05.980 --> 00:29:09.299
we think is important, but also take on initiatives like
479
00:29:09.480 --> 00:29:14.099
getting involved around the RIGS project and organizing other academics
480
00:29:14.299 --> 00:29:18.240
to voice their opposition to that project. Part of our
481
00:29:18.319 --> 00:29:22.369
work as academics is to get involved in the community.
482
00:29:22.569 --> 00:29:26.990
It's not as prestigious on the CV as high-ranking journal
483
00:29:27.130 --> 00:29:30.279
publications and so on, but We have part of our
484
00:29:30.319 --> 00:29:32.680
time that we're supposed to do that, actually. We're involved
485
00:29:32.789 --> 00:29:36.910
in various committees inside the university, but also elsewhere in
486
00:29:37.130 --> 00:29:40.329
the community. And so that kind of work fits. and
487
00:29:40.369 --> 00:29:43.029
I checked with my dean, and he said, yes, that's
488
00:29:43.109 --> 00:29:47.190
absolutely part of the service component of your job, to
489
00:29:47.230 --> 00:29:52.019
provide your expertise to groups who are addressing different issues.
490
00:29:52.680 --> 00:29:54.319
So that's why I'm very happy to work with the
491
00:29:54.359 --> 00:29:57.819
coalition and provide any help I can and take on
492
00:29:57.859 --> 00:29:58.680
different initiatives.
493
00:30:01.690 --> 00:30:04.329
There's a highlight from a new episode of Eco Factors.
494
00:30:04.670 --> 00:30:08.599
Find it at harbingermedianetwork.com or wherever you get your podcasts.
495
00:30:09.059 --> 00:30:11.680
You're listening to Harbinger Showcase on your local campus and
496
00:30:11.720 --> 00:30:15.539
community radio station. I'm Harbinger Director Andre Goulet in Montreal.
497
00:30:15.839 --> 00:30:27.089
Coming up next... Broadcasting since 2024, the Observation Deck presents
498
00:30:27.230 --> 00:30:31.779
criticism and analysis for the algorithmically optimized era, spanning the
499
00:30:31.940
--> 00:30:35.549
majorly trivial to the dubiously significant in a podcast about
500
00:30:35.589 --> 00:30:40.029
internet and pop culture, hosted by Rosa Adario and Saskia Kowalczuk,
501
00:30:40.269 --> 00:30:43.069
with production by Nelson Graves. On this highlight from a
502
00:30:43.109 --> 00:30:47.799
recent episode, New Feeling Music Journalism Co-op co-founder and outgoing
503
00:30:48.000 --> 00:30:51.759
Maisonneuve Magazine editor and musician, Rosie Long-Decter joins the show
504
00:30:51.859 --> 00:30:56.000
to explain why, from heated rivalry to mile-end kicks, to
505
00:30:56.099 --> 00:30:59.680
Katy Perry dating Justin Trudeau, 2026 has been the year
506
00:30:59.900 --> 00:31:03.329
of Canada Down. Now, here's Rosa and Saskia.
507
00:31:06.599 --> 00:31:07.119
Hi, Rosa.
508
00:31:07.140 --> 00:31:08.000
Hi, Saskia.
509
00:31:08.359 --> 00:31:10.240
Welcome back to The Observation Deck.
510
00:31:10.460 --> 00:31:13.660
The podcast where we cover everything from the majorly trivial
511
00:31:13.720 --> 00:31:15.200
to the dubiously significant.
512
00:31:15.460 --> 00:31:18.349
Hell yes. We're back today in the studio with our
513
00:31:18.460 --> 00:31:20.029
first guest of season three.
514
00:31:20.049 --> 00:31:20.630
Yay.
515
00:31:21.390 --> 00:31:21.460
Yay.
516
00:31:21.990 --> 00:31:24.250
Welcome, Rosie. Hi, Saskia.
517
00:31:24.289 --> 00:31:24.769
Hi, Rosa.
518
00:31:24.789 --> 00:31:25.890
Hi, Rosie.
519
00:31:26.490 --> 00:31:29.970
My two roses. Yeah, my two sweet flowers.
520
00:31:29.990 --> 00:31:30.529
Almost a bouquet.
521
00:31:30.549 --> 00:31:33.440
Almost. How many flowers for a bouquet would you say?
522
00:31:33.460 --> 00:31:33.980
Poor man's bouquet.
523
00:31:34.000 --> 00:31:34.099
Okay.
524
00:31:35.119 --> 00:31:35.660
Budget bouquet.
525
00:31:35.819 --> 00:31:36.440
Budget bouquet.
526
00:31:36.559 --> 00:31:38.269
Kind of the vibes of like when a guy comes
527
00:31:38.329 --> 00:31:39.390
up to you on the street and is like a
528
00:31:40.269 --> 00:31:42.099
rose for $ 10 or whatever.
529
00:31:42.240 --> 00:31:42.700
That's kind of.
530
00:31:43.339 --> 00:31:44.180
were the two.
531
00:31:44.319 --> 00:31:44.759
And why not?
532
00:31:44.900 --> 00:31:45.539
I don't know where I was going.
533
00:31:45.559 --> 00:31:47.759
I mean, I think you're, I think you're much greater
534
00:31:47.799 --> 00:31:51.079
quality than a street sell sold rose, but yeah.
535
00:31:51.299 --> 00:31:53.539
So Rosie, thank you for joining us today.
536
00:31:53.559 --> 00:31:59.049
You are a journalist, a musician, a longtime schoolmate and
537
00:31:59.130 --> 00:32:00.170
friend of mine.
538
00:32:00.190 --> 00:32:00.829
We go way back.
539
00:32:00.930 --> 00:32:02.089
We go way back.
540
00:32:02.789 --> 00:32:03.069
Yeah.
541
00:32:03.390 --> 00:32:06.009
Like literally maybe 2000 something, 2000, 2000. We're 2000 and
542
00:32:06.069 --> 00:32:06.559
late with it.
543
00:32:06.599 --> 00:32:07.259
Yeah, that's right.
544
00:32:10.819 --> 00:32:11.920
Even 2000 and early.
545
00:32:11.940 --> 00:32:14.079
Exactly.
546
00:32:14.200 --> 00:32:14.779
Exactly.
547
00:32:15.319 --> 00:32:18.140
And yeah, we're really glad to have you here today.
548
00:32:18.160 --> 00:32:20.480
Thrilled to be here. Yeah.
549
00:32:20.619 --> 00:32:22.099
I mean, I think this kind of came, the idea
550
00:32:22.119 --> 00:32:25.599
to have you on was because you, well, you work
551
00:32:25.880 --> 00:32:27.920
with Maisonneuve or yeah, you've recently.
552
00:32:28.369 --> 00:32:32.910
I'm the outgoing editor of Amazon F Magazine, local independent
553
00:32:32.950 --> 00:32:33.750
Montreal magazine.
554
00:32:33.869 --> 00:32:34.450
Hell yes.
555
00:32:34.569 --> 00:32:35.029
Hell yes.
556
00:32:35.210 --> 00:32:35.710
We love it.
557
00:32:35.910 --> 00:32:38.559
And you guys just had your 100th issue this summer.
558
00:32:39.599 --> 00:32:42.039
We attended the launch or actually Nelson didn't come in
559
00:32:42.059 --> 00:32:45.240
the end, but that's okay. I attended your launch and
560
00:32:45.269 --> 00:32:47.869
it was really awesome. And I feel like It does
561
00:32:47.890 --> 00:32:50.049
kind of fit into what we were talking about today,
562
00:32:50.109 --> 00:32:53.109
like the public issue, the sort of the changing role
563
00:32:53.130 --> 00:32:56.069
of the public service in Canada. And yeah, we kind
564
00:32:56.089 --> 00:32:57.490
of wanted to have you on because I kind of
565
00:32:57.509 --> 00:32:59.589
felt like this was a good fit.
566
00:32:59.750 --> 00:32:59.970
I know.
567
00:33:00.039 --> 00:33:03.059
I mean, I love talking about Canada, love talking CanCon.
568
00:33:03.079 --> 00:33:07.240
Yeah, we at Maisonneuve for our 100th issue this summer
569
00:33:07.259 --> 00:33:10.259
themed it around Canada. the public sector and the public
570
00:33:10.299 --> 00:33:14.519
sphere in Canada and how there are federal government cuts
571
00:33:14.700 --> 00:33:17.000
being mandated kind of across government departments.
572
00:33:17.119 --> 00:33:17.779
Except defense.
573
00:33:19.059 --> 00:33:19.640
Not true.
574
00:33:19.920 --> 00:33:20.359
Classic.
575
00:33:22.140 --> 00:33:24.750
And we wanted to look at kind of the relationship
576
00:33:24.789 --> 00:33:29.730
between public policies and cuts and how those impact people's
577
00:33:29.769 --> 00:33:32.829
individual lives and kind of lived experiences. So we had
578
00:33:32.849 --> 00:33:36.990
stories on healthcare and stories on the arts. stories on
579
00:33:37.470 --> 00:33:40.609
refugee experiences. So yeah, it was really great to.
580
00:33:40.609 --> 00:33:42.950
Be able to put that kind of together and out
581
00:33:42.990 --> 00:33:44.359
into the world. Awesome.
582
00:33:44.680 --> 00:33:45.140
Well, yeah.
583
00:33:45.160 --> 00:33:49.319
And so We, as within the sort of progressive Montreal
584
00:33:49.519 --> 00:33:53.119
media sphere, we wanted to, as
like associates with, with
585
00:33:53.160 --> 00:33:55.690
Harbinger and with Unrigged, we thought it was like a natural,
586
00:33:56.049 --> 00:33:58.410
a natural thing to have you on. So yeah, we
587
00:33:58.470 --> 00:34:01.750
really encourage our listeners, if you haven't read Maisonneuve before,
588
00:34:02.230 --> 00:34:03.009
to check it out.
589
00:34:03.210 --> 00:34:03.839
Prince Not Dead.
590
00:34:04.130 --> 00:34:04.299
Yeah.
591
00:34:04.410 --> 00:34:05.160
Prince Not Dead.
592
00:34:05.200 --> 00:34:06.079
It's coming back actually.
593
00:34:06.259 --> 00:34:06.440
Yeah.
594
00:34:06.480 --> 00:34:07.039
I think so too.
595
00:34:07.180 --> 00:34:07.319
Yeah.
596
00:34:07.720 --> 00:34:08.239
I agree with that.
597
00:34:08.260 --> 00:34:09.000
Yeah. Yeah.
598
00:34:09.659 --> 00:34:09.780
Yeah.
599
00:34:10.070 --> 00:34:10.269
I do.
600
00:34:10.289 --> 00:34:12.369
No, you do love print.
601
00:34:12.510 --> 00:34:13.150
I do love print.
602
00:34:13.349 --> 00:34:16.670
I mean, you're doing a whole master's pretty much dedicated
603
00:34:16.710 --> 00:34:18.409
to your love of information and print.
604
00:34:18.789 --> 00:34:21.750
Yeah, although I'm beginning to learn that it's really not
605
00:34:21.769 --> 00:34:24.469
that much about print.
606
00:34:24.630 --> 00:34:24.789
Oh.
607
00:34:25.349 --> 00:34:26.909
It's about the internet. It's about data.
608
00:34:27.449 --> 00:34:31.210
Really, first couple weeks, big question, what is data?
609
00:34:31.309 --> 00:34:34.199
What is information? That's really good.
610
00:34:34.389 --> 00:34:35.079
And do you have the answer?
611
00:34:36.460 --> 00:34:43.199
Yeah. Information is like data... synthesized into uh like a
612
00:34:43.239 --> 00:34:44.420
clear takeaway kind of.
613
00:34:44.380 --> 00:34:46.900
Right because like data is just like is can be
614
00:34:46.920 --> 00:34:50.039
like raw and yeah it's raw it's unrefined it's like
615
00:34:50.059 --> 00:34:54.949
uh very quantitative and then information is what you glean
616
00:34:55.010 --> 00:34:57.090
from data and then if you really want to go
617
00:34:57.210 --> 00:35:00.610
into it up then from information you get knowledge and
618
00:35:00.630 --> 00:35:01.250
from knowledge you.
619
00:35:01.179 --> 00:35:05.619
Get wisdom whoa yeah It's funny because that's the pyramid
620
00:35:05.679 --> 00:35:08.449
is like data, information, knowledge, wisdom. And every single one
621
00:35:08.469 --> 00:35:10.150
of my profs put it up on the board and said,
622
00:35:10.769 --> 00:35:11.849
all my colleagues are going to show you this.
623
00:35:12.070 --> 00:35:12.949
I hate this pyramid.
624
00:35:13.239 --> 00:35:14.760
And they all showed it to us.
625
00:35:15.090 --> 00:35:16.820
Wait, so they're all my loser colleagues are going to
626
00:35:16.840 --> 00:35:17.800
show you this.
627
00:35:17.820 --> 00:35:19.119
They're all beholden to the.
628
00:35:19.219 --> 00:35:21.159
To the pyramid that they hate, that they think everybody
629
00:35:21.199 --> 00:35:21.639
else loves.
630
00:35:21.679 --> 00:35:21.920
Oh my God.
631
00:35:21.940 --> 00:35:22.380
That's so funny.
632
00:35:22.579 --> 00:35:24.219
Cause it's like, what do you think the comms version
633
00:35:24.260 --> 00:35:26.039
of that is like, is that like the medium is
634
00:35:26.079 --> 00:35:28.940
the message? What's our, what's our, cause like Rosie, Rosie
635
00:35:28.960 --> 00:35:30.980
and I did the masters together, but then of course,
636
00:35:31.000 --> 00:35:32.199
Rose and I did our undergrad together.
637
00:35:32.219 --> 00:35:34.699
So we're all Concordia communications girlies at the end of
638
00:35:34.719 --> 00:35:35.099
the day.
639
00:35:35.219 --> 00:35:35.420
Yeah.
640
00:35:35.460 --> 00:35:36.420
Commies.
641
00:35:36.480 --> 00:35:36.699
Yeah.
642
00:35:36.960 --> 00:35:38.960
And I feel like that, yeah, maybe it's like, I
643
00:35:38.980 --> 00:35:41.420
don't know what the truism for comms is, I feel like.
644
00:35:41.519 --> 00:35:43.340
I thought The Medium is the Message was going to
645
00:35:43.380 --> 00:35:45.639
loom larger than it did. I feel like that actually
646
00:35:45.679 --> 00:35:46.360
wasn't as.
647
00:35:46.559 --> 00:35:49.030
No. Maybe it was more like Sissy Napalm Peep.
648
00:35:49.050 --> 00:35:49.550
Yeah, yeah.
649
00:35:49.610 --> 00:35:50.809
Or it was the work of art in the age
650
00:35:50.829 --> 00:35:51.909
of mechanical reproducibility.
651
00:35:52.010 --> 00:35:54.070
Yeah, that is the heavy hitter, I would say.
652
00:35:54.090 --> 00:35:54.880
Yeah, I would say so too.
653
00:35:54.889 --> 00:35:58.789
And it bars, like it goes harder. Or maybe like Foucault,
654
00:35:58.889 --> 00:36:01.849
something Foucault. They like, the comms scholars love to make
655
00:36:01.869 --> 00:36:04.230
you think that they're not really into philosophy, but.
656
00:36:04.550 --> 00:36:04.869
They are.
657
00:36:05.050 --> 00:36:06.690
But they really are. They really are.
658
00:36:06.710 --> 00:36:08.380
They really are. They love it.
659
00:36:08.780 --> 00:36:10.010
Okay, Rosa, I want to hear....
660
00:36:11.280 --> 00:36:13.360
You did some good teasing here in the dark. What
661
00:36:13.559 --> 00:36:15.739
is your version of spicy tuna crispy rice?
662
00:36:15.860 --> 00:36:17.039
Okay. I was thinking about this because I made it
663
00:36:17.079 --> 00:36:20.030
for lunch yesterday and I was like, wait, this is
664
00:36:20.090 --> 00:36:21.750
my version of a dish that I make all the
665
00:36:21.769 --> 00:36:24.190
time that is also rice-based and is very iterative and
666
00:36:24.210 --> 00:36:25.190
that I'm always improving upon.
667
00:36:25.739 --> 00:36:27.500
Rosie, if you don't know, this is like my hyper
668
00:36:27.539 --> 00:36:30.639
fixation meal is spicy tuna crispy rice. And it's something
669
00:36:30.659 --> 00:36:33.440
that gets brought up. I'm always iterating on. And so
670
00:36:33.760 --> 00:36:36.539
the fact that Rosie, Rosa has, there you go. I
671
00:36:36.559 --> 00:36:38.059
knew I was going to do it sooner or later.
672
00:36:38.239 --> 00:36:39.530
And so got it right off the top.
673
00:36:39.820 --> 00:36:40.219
Take a shot.
674
00:36:41.809 --> 00:36:42.210
Literally.
675
00:36:42.929 --> 00:36:45.170
Rosa has sort of done her own.
676
00:36:45.190 --> 00:36:46.090
Okay.
677
00:36:46.130 --> 00:36:50.699
So initially it was just rice and I will be
678
00:36:50.719 --> 00:36:52.590
the first to say I'm not that good at making rice.
679
00:36:52.630 --> 00:36:54.929
Like I don't have a rice cooker. We have an
680
00:36:54.969 --> 00:36:56.900
instant pot. Don't really know how to use it.
681
00:36:56.949 --> 00:36:59.070
Don't want to learn. There's a rice setting on it.
682
00:36:59.329 --> 00:36:59.869
I've heard this.
683
00:36:59.929 --> 00:37:00.210
Yeah.
684
00:37:00.369 --> 00:37:02.539
Not interested. No, just do it in a pot.
685
00:37:03.719 --> 00:37:08.300
So initially it was rice and then eggs fried in
686
00:37:08.340 --> 00:37:11.119
soy sauce and butter that I would have over the rice.
687
00:37:11.300 --> 00:37:13.110
And it was like, that was like, it's, it's truest,
688
00:37:13.170 --> 00:37:13.650
rawest form.
689
00:37:14.730 --> 00:37:17.349
Lately, what it is, is rice that I'm cooking in butter.
690
00:37:17.369 --> 00:37:18.650
So it's like butter heavy.
691
00:37:18.710 --> 00:37:22.369
So I'm like sauteing the grains in butter, getting them
692
00:37:22.409 --> 00:37:24.969
a little glossy, putting the water in. So it's like quite,
693
00:37:25.170 --> 00:37:28.159
the fat is right in there with it. And then
694
00:37:28.420 --> 00:37:31.980
whatever vegetables I have. So like yesterday I did like
695
00:37:32.039 --> 00:37:34.099
a little saute of mushrooms and onions and garlic, and
696
00:37:34.119 --> 00:37:37.690
then I steamed some broccoli. And then My eggs that
697
00:37:37.710 --> 00:37:40.969
I fry in soy sauce and butter. And then all
698
00:37:40.989 --> 00:37:45.480
of that kind of on a plate, bowl plate, plate, pole,
699
00:37:45.619 --> 00:37:47.840
whatever you call those. And then on top I'm doing
700
00:37:47.940 --> 00:37:50.440
for a cocky, I'm doing sesame seeds and I'm doing
701
00:37:50.480 --> 00:37:51.409
bonito flakes.
702
00:37:51.610 --> 00:37:52.150
Ooh.
703
00:37:52.710 --> 00:37:53.849
And I call it my big pile of bull *
704
00:37:53.809 --> 00:37:57.570
* * *. Um, but it's, it's quite delicious, I
705
00:37:57.590 --> 00:37:59.190
will say. And it's the kind of thing where you
706
00:37:59.230 --> 00:38:00.610
can be putting anything in there. Like, I feel like
707
00:38:00.650 --> 00:38:03.170
avocado would be good. I think cucumber would be good.
708
00:38:03.210 --> 00:38:05.750
I think like a protein, protein of any kind would
709
00:38:05.789 --> 00:38:06.590
be good in there.
710
00:38:06.650 --> 00:38:07.369
That's not the egg.
711
00:38:07.969 --> 00:38:08.800
No, that's so yummy.
712
00:38:08.909 --> 00:38:11.320
I really with that because I think we talked about
713
00:38:11.340 --> 00:38:13.260
this earlier, maybe on our first episode of the pod,
714
00:38:13.280 --> 00:38:15.719
but I read Butter by Asako Yuzuki.
715
00:38:15.739 --> 00:38:15.809
Yes.
716
00:38:16.679 --> 00:38:17.179
This summer.
717
00:38:17.199 --> 00:38:18.360
I just borrowed Nelson's copy.
718
00:38:19.019 --> 00:38:19.719
Oh, there you go.
719
00:38:20.139 --> 00:38:25.820
And it is a Japanese novel that really focuses on cuisine, culinary, culinary, cooking.
720
00:38:27.280 --> 00:38:29.690
But it really goes into the magic of butter.
721
00:38:29.710 --> 00:38:29.780
Yes.
722
00:38:30.730 --> 00:38:32.210
And then my book club, we did it for book
723
00:38:32.230 --> 00:38:34.670
club and then we met this past, last week and
724
00:38:34.710 --> 00:38:36.650
we did one of the dishes from it, which was
725
00:38:36.690 --> 00:38:40.889
just really nice French butter with rice and soy sauce.
726
00:38:41.150 --> 00:38:41.369
Yes.
727
00:38:41.409 --> 00:38:42.820
And it is so good.
728
00:38:43.449 --> 00:38:43.860
Good.
729
00:38:43.880 --> 00:38:44.409
Yeah.
730
00:38:44.469 --> 00:38:48.500
So yummy. So indulgent. And like that combination is so,
731
00:38:48.719 --> 00:38:49.079
so good.
732
00:38:49.099 --> 00:38:50.760
That is how I feel where I was like the
733
00:38:50.780 --> 00:38:52.260
first time I made it, I was putting butter and
734
00:38:52.300 --> 00:38:53.559
soy sauce in a pan and I was cracking my
735
00:38:53.579 --> 00:38:54.039
eggs into it.
736
00:38:54.039 --> 00:38:56.639
And I was like, the fuck am I doing? I
737
00:38:56.659 --> 00:38:59.599
was just looking at my, at my pan being like, God,
738
00:38:59.639 --> 00:39:01.639
what is this? But actually it's like so much greater
739
00:39:01.679 --> 00:39:02.900
than the sum of its parts, the butter and the
740
00:39:02.920 --> 00:39:03.360
soy sauce.
741
00:39:03.440 --> 00:39:03.639
Yeah.
742
00:39:03.659 --> 00:39:05.579
You were really do something. You were following your, you
743
00:39:05.719 --> 00:39:06.699
were following your instincts.
744
00:39:06.719 --> 00:39:08.559
I think I, it was like, you know, when like
745
00:39:08.579 --> 00:39:11.030
the New York times posts a recipe, that's like, It's
746
00:39:11.050 --> 00:39:13.159
like soy sauce, eggs, and then it's like three ingredients.
747
00:39:13.179 --> 00:39:15.219
And you're like, who needed a recipe?
748
00:39:15.260 --> 00:39:16.679
Who needed a recipe? Well, I mean, I guess me.
749
00:39:17.980 --> 00:39:20.300
But I would really recommend putting a bunch of bullshit
750
00:39:20.340 --> 00:39:21.320
in a bowl. Yeah.
751
00:39:21.519 --> 00:39:23.280
If soy butter eggs are included.
752
00:39:24.280 --> 00:39:26.469
I'm going to try that. It's really yummy. So yeah,
753
00:39:26.489 --> 00:39:27.190
we are talking.
754
00:39:27.250 --> 00:39:29.230
I mean, I think heated rivalry is going to take
755
00:39:29.269 --> 00:39:33.269
a real center sort of role in this discussion. But
756
00:39:33.409 --> 00:39:37.750
more generally, I think like this heated rivalries popularization this
757
00:39:37.789 --> 00:39:40.340
year has kind of sensitized. I think a lot of
758
00:39:40.420 --> 00:39:43.949
us as Canadians and as critical media consumers to like
759
00:39:44.090 --> 00:39:47.969
the changing role of CanCon on the global stage. And
760
00:39:48.050 --> 00:39:50.090
that was sort of the grain of the idea of
761
00:39:50.530 --> 00:39:52.920
what we wanted to like talk about on this episode.
762
00:39:52.940 --> 00:39:56.639
Yeah, I think like maybe heated rivalry being like the
763
00:39:56.679 --> 00:39:59.639
pinnacle of like a lot of things coming together at
764
00:39:59.659 --> 00:40:02.260
like the right moment of like. My line kicks coming
765
00:40:02.340 --> 00:40:05.599
out and like people not in Canada understanding like Montreal
766
00:40:05.639 --> 00:40:08.260
sleaze in like 2011, but also maybe being like, wait,
767
00:40:08.289 --> 00:40:09.769
that city kind of seems like it has a vibe.
768
00:40:10.429 --> 00:40:14.469
And Nirvana, the man, the show, the movie, which also
769
00:40:15.130 --> 00:40:18.670
like very cornerstone of Canadian content, but also I think
770
00:40:18.989 --> 00:40:22.030
reached a global stage and heated rivalry and kind of like,
771
00:40:22.110 --> 00:40:24.670
then there are these weird little like microcosm moments of
772
00:40:24.690 --> 00:40:27.320
like Justin Trudeau dating Katy Perry. And then like people
773
00:40:27.360 --> 00:40:30.239
kind of falling all over themselves for Justin Trudeau, which
774
00:40:30.300 --> 00:40:32.639
is kind of like, that's how you know someone's not Canadian.
775
00:40:33.489 --> 00:40:37.989
No true Canadian would be like thirsting after Justin Trudeau.
776
00:40:38.150 --> 00:40:40.570
Are people thirsting after Justin Trudeau? I think because he's
777
00:40:40.590 --> 00:40:41.210
dating Katy Perry.
778
00:40:41.269 --> 00:40:44.329
I think those pictures of them at Coachella with him
779
00:40:44.369 --> 00:40:46.650
in like the backward hat and like the t-shirt, like
780
00:40:46.690 --> 00:40:47.800
people were legitimately.
781
00:40:47.880 --> 00:40:49.659
I think people are like, wait, the.
782
00:40:49.599 --> 00:40:52.159
Former prime minister of Canada is so sexy.
783
00:40:52.400 --> 00:40:57.219
Like we're relitigating 2015 level discourse. But it's like, and
784
00:40:57.260 --> 00:40:59.340
this is, I think what's interesting is it's like, basically
785
00:40:59.360 --> 00:41:02.590
what we're talking about is like, Canada as niche and
786
00:41:02.619 --> 00:41:07.110
Canada going mainstream somehow this year, i.e. basically just appealing
787
00:41:07.150 --> 00:41:09.909
to Americans, but I think also globally. But I think
788
00:41:09.949 --> 00:41:13.090
this is like an interesting
moment for Canadians, for Americans
789
00:41:13.250 --> 00:41:17.409
to have reevaluated the contributions Canadians have to culture and
790
00:41:17.530 --> 00:41:18.769
its relevance to them.
791
00:41:18.829 --> 00:41:20.929
And I think also like dovetailing off of that, a
792
00:41:20.949 --> 00:41:23.409
lot of Canadians not wanting to go to the U.S.
793
00:41:23.429 --> 00:41:26.360
anymore and not wanting to spend money in the U.S. anymore. And, like,
794
00:41:26.480 --> 00:41:28.659
then I saw a TikTok last night of, like– it was, like,
795
00:41:28.679 --> 00:41:31.940
a news story in, like, Washington state of, like, Americans being, like,
796
00:41:32.360 --> 00:41:34.369
we just want you to know that, like, we don't–
797
00:41:34.500 --> 00:41:37.440
we're not all Trump supporters. And, like, we miss you. And, like,
798
00:41:37.460 --> 00:41:40.300
we miss Canadian visitors. And this, like, Canadian content creator being, like,
799
00:41:40.559 --> 00:41:42.179
you miss our money. Like, you miss our business.
800
00:41:42.260 --> 00:41:45.639
And I think it is $ 3 billion if I'm– it
801
00:41:45.679 --> 00:41:48.000
might be even higher than that. But the number of
802
00:41:48.420 --> 00:41:51.219
money lost from the drop in tourism to the States.
803
00:41:51.500 --> 00:41:52.420
It's quite significant.
804
00:41:52.440 --> 00:41:52.539
Yeah.
805
00:41:52.559 --> 00:41:55.139
And, like, I think– yeah, like, maybe, like.
806
00:41:55.719 --> 00:41:57.360
If that number is wrong, we're going to like tape
807
00:41:57.429 --> 00:41:59.929
over it. I'm going to say the right number.
808
00:42:00.190 --> 00:42:01.789
Once it's like over a billion to me, I'm like
809
00:42:02.150 --> 00:42:02.769
any amount of money.
810
00:42:02.789 --> 00:42:03.070
It's fine.
811
00:42:03.110 --> 00:42:04.110
Yeah.
812
00:42:04.369 --> 00:42:07.329
To me, like Mark Carney is like not in as
813
00:42:07.349 --> 00:42:08.849
dope of a way, but you know how in love
814
00:42:08.949 --> 00:42:11.650
actually when Hugh Grant has that moment where he's like,
815
00:42:12.469 --> 00:42:14.809
meeting with the American president. And he's like, we're a
816
00:42:14.869 --> 00:42:17.210
small country, but we're like, like, it's like to me,
817
00:42:17.250 --> 00:42:18.320
only because we're a.
818
00:42:18.280 --> 00:42:20.039
Small country, we invented colonialism.
819
00:42:20.659 --> 00:42:22.280
It's like Mark Carney is kind of doing that where
820
00:42:22.300 --> 00:42:24.820
he's like, we're not like Justin Trudeau was much more
821
00:42:25.380 --> 00:42:30.119
willing to like patronize American imperialism. And Mark Carney is like,
822
00:42:30.139 --> 00:42:32.909
we're actually imperialists in our own way.
823
00:42:33.030 --> 00:42:34.829
We're willing to prove our own type of colonialism.
824
00:42:34.869 --> 00:42:37.869
And I think like his maybe like, quote unquote, standing
825
00:42:38.010 --> 00:42:42.070
up for like Canadian identity is kind of like, what
826
00:42:42.150 --> 00:42:43.889
kind of fuels the fire behind all these things. And
827
00:42:43.909 --> 00:42:46.409
then people seeing this Canadian media and being like, wait,
828
00:42:46.489 --> 00:42:48.510
it seems really dope. And like people who kind of
829
00:42:48.530 --> 00:42:52.050
just thought that it was like igloos and before are
830
00:42:52.090 --> 00:42:54.349
kind of like, wait, maybe like Canada's the place to be.
831
00:42:54.429 --> 00:42:56.610
And it's like, well, I mean, at the same time,
832
00:42:56.650 --> 00:42:59.050
it should be said also that Carney is like trying
833
00:42:59.090 --> 00:43:02.010
to meet NATO targets being set by Trump and still,
834
00:43:02.070 --> 00:43:03.869
and still like bowing down in certain ways.
835
00:43:04.010 --> 00:43:04.769
Yes, absolutely.
836
00:43:04.829 --> 00:43:07.789
I think like he's having this, like the, like the
837
00:43:07.909 --> 00:43:12.260
social clip farming moments of like trying to like prove, Canadian,
838
00:43:12.300 --> 00:43:15.579
quote unquote, independence and Canadian identity. But like he's still
839
00:43:15.679 --> 00:43:17.920
like under the table, not even under the table, but
840
00:43:17.960 --> 00:43:21.739
he's still like fulfilling these these American goals that.
841
00:43:22.059 --> 00:43:25.860
To me, he's very this like archetype of like Canada's dad. Like, yes,
842
00:43:26.219 --> 00:43:30.889
he's like kind of. sort of not an imposing figure
843
00:43:30.909 --> 00:43:33.250
you know he loves down with webster yes.
844
00:43:33.239 --> 00:43:36.599
Let's talk about that like down with webster like they
845
00:43:36.679 --> 00:43:40.260
performed when he won um his seat in the election
846
00:43:40.300 --> 00:43:42.059
was that it and like he has like a down
847
00:43:42.079 --> 00:43:44.840
with webster hockey jersey yeah he.
848
00:43:44.780 --> 00:43:47.519
Knows all the words this is like the you know
849
00:43:47.559 --> 00:43:48.860
canada's most famous.
850
00:43:48.659 --> 00:43:51.630
Rap rock group of 2010.
851
00:43:52.610 --> 00:43:55.690
Are back in a big way thanks to Mark Carney
852
00:43:55.730 --> 00:43:58.230
yeah no absolutely and like the way he's like you
853
00:43:58.250 --> 00:44:02.030
know he's going on vacation to like um to Newfoundland
854
00:44:02.170 --> 00:44:04.269
in the summer with his wife and being like we.
855
00:44:04.199 --> 00:44:07.679
Love our country it's so beautiful and like he's meeting
856
00:44:07.719 --> 00:44:10.860
Hudson Williams and at like the canadian media fund like
857
00:44:10.940 --> 00:44:13.940
fundraiser or whatever on like being like look we're so
858
00:44:14.000 --> 00:44:16.400
proud of the gay smut that we like our government
859
00:44:16.480 --> 00:44:19.460
funds and it's like mild but it's like yeah like
860
00:44:19.539 --> 00:44:22.599
steady and but also sort of has this you know
861
00:44:22.639 --> 00:44:25.840
yeah power you know this
patriarchal power behind it at
862
00:44:25.860 --> 00:44:26.360
the end of the.
863
00:44:26.280 --> 00:44:28.929
Day definitely a patriarchal power you know what's also interesting
864
00:44:28.989 --> 00:44:31.389
is like him kind of yeah like to me really
865
00:44:31.429 --> 00:44:34.170
like kind of trying to showboat this like love for
866
00:44:34.230 --> 00:44:37.130
Canada this Canadian identity when it's like really you're so
867
00:44:37.190 --> 00:44:40.130
much more focused on like global policy and global politics
868
00:44:40.150 --> 00:44:41.989
than you are on like domestic Canadian like you could
869
00:44:42.010 --> 00:44:45.409
actually do to spend more time thinking about like Canadian policy.
870
00:44:45.690 --> 00:44:48.190
There's a highlight from a new episode of the observation
871
00:44:48.230 --> 00:44:51.610
deck find it at harbingermedianetwork.com or wherever you get your
872
00:44:51.630 --> 00:44:54.670
podcasts you listen to harbinger showcase on your local campus
873
00:44:54.750 --> 00:45:01.610
and community radio station and finally Broadcasting since 2014, Vancouver
874
00:45:01.619 --> 00:45:05.570
Bay's Seriously Wrong is a bi-weekly utopian leftist comedy podcast
875
00:45:05.750 --> 00:45:08.789
featuring hosts Aaron and Sean and guests in conversations exploring
876
00:45:08.829 --> 00:45:12.829
topics like rent strikes, the justice system, airplane food, and more.
877
00:45:13.030 --> 00:45:15.909
Like on this excerpt from a recent episode where the
878
00:45:15.929 --> 00:45:19.170
boys reminisce about the old days when things cost less
879
00:45:19.570 --> 00:45:22.570
and imagine a future where they cost nothing. Now, here's
880
00:45:22.590 --> 00:45:22.929
the show.
881
00:45:24.389 --> 00:45:28.170
Another day of retirement. Money keeps going on the account.
882
00:45:28.780 --> 00:45:31.820
Because of my pension and the year that I was born.
883
00:45:32.510 --> 00:45:33.329
Good s * * *.
884
00:45:33.230 --> 00:45:34.710
Hey, Grandpa. What are you doing?
885
00:45:34.989 --> 00:45:36.869
Oh, I'm just about to sit down and watch my
886
00:45:36.929 --> 00:45:38.170
favorite show.
887
00:45:38.389 --> 00:45:39.090
Price is Right?
888
00:45:39.190 --> 00:45:39.690
Nope.
889
00:45:39.769 --> 00:45:42.969
Seriously Wrong. The Seriously Wrong comedy podcast.
890
00:45:43.429 --> 00:45:43.929
Seriously Wrong.
891
00:45:43.949 --> 00:45:44.590
It's on TV now.
892
00:45:44.750 --> 00:45:47.389
Yeah, you love that show. Mm-hmm. You're saying?
893
00:45:47.409 --> 00:45:48.969
Keeps the aging brain strong.
894
00:45:49.360 --> 00:45:52.340
You remember when you were younger that their Patreon was
895
00:45:52.420 --> 00:45:55.900
only $ 6 a month? And that it still is now.
896
00:45:56.139 --> 00:45:58.300
It's the only price that hasn't gone up in this
897
00:45:58.380 --> 00:46:00.219
crazy world. I mean, look, what are you drinking there?
898
00:46:00.280 --> 00:46:02.539
Soda pop? What'd you pay for
that? $ 4.
899
00:46:01.699 --> 00:46:07.920
95? It was a good deal. It was $ 3. 75.
900
00:46:07.300 --> 00:46:07.920
$ 3.
901
00:46:07.300 --> 00:46:07.610
75?
902
00:46:07.610 --> 00:46:08.070
Jesus.
903
00:46:08.280 --> 00:46:09.360
Not even five bucks.
904
00:46:09.760 --> 00:46:10.949
I remember when I used to be able to get
905
00:46:10.989 --> 00:46:13.409
a soda pop on the corner. 35 cents.
906
00:46:14.030 --> 00:46:15.010
Wow. Okay.
907
00:46:15.409 --> 00:46:18.510
What am I thinking? I remember getting it for 10
908
00:46:18.510 --> 00:46:20.769
cents when I was even younger. I mean, what's the
909
00:46:20.789 --> 00:46:23.230
most affordable soda pop you've ever gotten in your whole life?
910
00:46:23.670 --> 00:46:23.789
Uh.
911
00:46:24.510 --> 00:46:26.590
I don't know, $ 250?
912
00:46:26.210 --> 00:46:28.690
Jesus f * * * ing Christ. Oh, you know,
913
00:46:28.710 --> 00:46:30.820
that reminds me of my idea. You remember my idea?
914
00:46:30.929 --> 00:46:32.340
Do I remember your idea?
915
00:46:32.380 --> 00:46:32.570
No.
916
00:46:32.989 --> 00:46:36.119
Yeah, my idea. They should put a day at the
917
00:46:36.179 --> 00:46:38.980
store where all the seniors can come in and they
918
00:46:39.019 --> 00:46:41.659
can pay the prices that they remember just to honor
919
00:46:41.679 --> 00:46:42.699
their work.
920
00:46:42.719 --> 00:46:45.440
What if they remember the wrong price?
921
00:46:45.480 --> 00:46:47.679
They can check the records or I don't know. I mean,
922
00:46:47.800 --> 00:46:50.159
someone has dementia and they say it's free or whatever. Like,
923
00:46:50.199 --> 00:46:52.639
I don't know, maybe honor their service by giving it
924
00:46:52.679 --> 00:46:54.730
to them for free. When I say service, I don't
925
00:46:54.750 --> 00:46:57.869
mean in the military necessarily, although often I'm thinking of
926
00:46:58.250 --> 00:47:01.739
service at desks, bus drivers, regular working people who put
927
00:47:01.780 --> 00:47:03.719
in their time. We should get a day where we
928
00:47:03.760 --> 00:47:05.500
go to the store and the prices are just like
929
00:47:05.559 --> 00:47:09.059
we used to remember. Wouldn't that be good, grandson?
930
00:47:09.619 --> 00:47:11.579
It wouldn't be good for me. I guess you could
931
00:47:11.619 --> 00:47:12.159
buy me things.
932
00:47:12.199 --> 00:47:15.880
Not everything's about you, kid. Not feeling honored right now.
933
00:47:15.900 --> 00:47:19.010
I honor you, grandpa.
934
00:47:19.409 --> 00:47:21.670
And someday some kids will come along to honor you,
935
00:47:21.710 --> 00:47:23.190
but I got to watch my show. I don't know,
936
00:47:23.210 --> 00:47:24.389
you want to pop a squat with me?
937
00:47:24.690 --> 00:47:27.880
Well, not if you say it like that, but yeah. Seriously, Ron?
938
00:47:28.030 --> 00:47:29.809
You're going to have to help me with these remotes.
939
00:47:29.889 --> 00:47:32.420
I don't want to hit the wrong one, and then
940
00:47:32.699 --> 00:47:34.480
I'm going to have to call your uncle over and everything.
941
00:47:34.519 --> 00:47:37.300
Which one was it again to turn on the television?
942
00:47:37.420 --> 00:47:39.420
It's the on, that one.
943
00:47:39.460 --> 00:47:40.179
This one, okay.
944
00:47:40.199 --> 00:47:41.320
The on, yeah.
945
00:47:41.400 --> 00:47:42.780
And I'll just press this button, and.
946
00:47:47.489 --> 00:47:59.659
Seriously wrong, seriously wrong Seriously wrong, seriously wrong Seriously wrong
947
00:47:59.699 --> 00:48:07.550
Seriously wrong, seriously wrong Seriously wrong, seriously.
948
00:48:06.690 --> 00:48:14.320
Wrong Hello, everyone, and welcome back to the Seriously Wrong Podcast.
949
00:48:14.340 --> 00:48:17.500
We are your humble hosts, Sean and Aaron. We hope
950
00:48:17.559 --> 00:48:21.280
that your fridges are full, your prices are low, and
951
00:48:21.340 --> 00:48:25.219
everything on your shopping list is checked off. Welcome to
952
00:48:25.239 --> 00:48:26.940
the show. This voice is Sean, if this is your
953
00:48:26.960 --> 00:48:27.719
first time listening.
954
00:48:27.840 --> 00:48:28.650
Yeah, my name is Aaron.
955
00:48:28.670 --> 00:48:29.530
If you're a long-time listener.
956
00:48:30.269 --> 00:48:31.030
You already know that.
957
00:48:31.690 --> 00:48:32.389
Yeah.
958
00:48:32.690 --> 00:48:36.230
We're a show. We've long supported groceries. We've long supported
959
00:48:36.289 --> 00:48:38.070
low prices for groceries.
960
00:48:38.090 --> 00:48:38.170
Yeah.
961
00:48:38.730 --> 00:48:40.969
We've taken a stand on that. We've never wavered.
962
00:48:41.190 --> 00:48:43.670
We've been steadfast in this, that prices should be low.
963
00:48:43.730 --> 00:48:46.090
The ideal price for groceries is zero dollars.
964
00:48:46.409 --> 00:48:46.610
Yeah.
965
00:48:47.070 --> 00:48:49.329
Yeah, a lot of celebrities, they have podcasts these days.
966
00:48:49.769 --> 00:48:52.179
You know, some actor or whatever. I saw Alec Baldwin
967
00:48:52.199 --> 00:48:54.739
has one. It's called Here's the Thing with Alec Baldwin.
968
00:48:55.000 --> 00:48:58.199
So if you want to hear Alec Baldwin's various takes,
969
00:48:58.280 --> 00:49:01.139
you can get in on that. But, you know, these celebrities,
970
00:49:01.159 --> 00:49:02.840
they don't really have their ear to the ground. They're
971
00:49:02.880 --> 00:49:06.039
not going to the grocery store themselves in many cases. Sorry, Alec.
972
00:49:06.260 --> 00:49:06.480
Right.
973
00:49:06.849 --> 00:49:09.869
And as a Salt of the Earth podcast, we do
974
00:49:09.909 --> 00:49:10.929
buy our own groceries.
975
00:49:10.949 --> 00:49:14.920
I don't even blame the celebrities necessarily. You know, they
976
00:49:14.980 --> 00:49:17.889
got swept up in this thing and people are offering
977
00:49:17.909 --> 00:49:20.409
to go buy their groceries for them. It's not that
978
00:49:20.429 --> 00:49:22.429
they're evil, but they are out of touch.
979
00:49:22.820 --> 00:49:24.920
And I don't blame them for having podcasts either. You know,
980
00:49:25.000 --> 00:49:30.659
the industry's changed with streaming and these mega corps consolidating.
981
00:49:30.739 --> 00:49:33.139
They're more risk averse. There's less projects.
982
00:49:33.440 --> 00:49:36.079
When I see a celebrity reacting to their own TV
983
00:49:36.119 --> 00:49:39.989
show on YouTube, I think good for them. Why not
984
00:49:40.050 --> 00:49:41.409
cash in a little bit on that?
985
00:49:41.429 --> 00:49:45.809
I don't think good for them. I think like, oh,
986
00:49:46.530 --> 00:49:50.050
not in a judgmental way, but almost like a sympathetic way. Yeah, right.
987
00:49:50.369 --> 00:49:50.630
Wow.
988
00:49:51.010 --> 00:49:53.389
We're not taking care of our celebrities as a society.
989
00:49:56.510 --> 00:49:58.730
I see the views they're getting on that. And I'm
990
00:49:58.769 --> 00:50:02.070
not going to say who I'm referencing, but bless them.
991
00:50:02.300 --> 00:50:04.300
I think they made some good YouTube revenue there.
992
00:50:05.090 --> 00:50:05.590
Buy a lot of.
993
00:50:05.590 --> 00:50:08.409
Groceries with that. But yeah, I mean, let's be real.
994
00:50:08.510 --> 00:50:12.309
Right now, the prices are out of control at grocery stores,
995
00:50:12.369 --> 00:50:15.409
in my opinion. Have been for a while, and they're
996
00:50:15.449 --> 00:50:18.539
just more and more. You know, you start to relate
997
00:50:18.559 --> 00:50:21.639
a lot more to the adults when you were a
998
00:50:21.699 --> 00:50:25.079
kid who just seemed obsessed with pointing out prices. And
999
00:50:25.119 --> 00:50:26.599
you're like, really?
1000
00:50:26.599 --> 00:50:26.920
$ 4.
1001
00:50:26.599 --> 00:50:29.389
50 for a box of granola bars?
1002
00:50:29.409 --> 00:50:29.489
Damn.
1003
00:50:30.110 --> 00:50:30.469
Damn.
1004
00:50:32.440 --> 00:50:34.139
This used to be, we've made jokes about this on
1005
00:50:34.159 --> 00:50:36.500
the show over time, but it's been very palpable my
1006
00:50:36.559 --> 00:50:40.679
whole life that it just seemed like adults and older
1007
00:50:40.719 --> 00:50:43.480
people were obsessed with prices. And like you're at a
1008
00:50:43.519 --> 00:50:46.090
family gathering and everyone's talking about like a good price
1009
00:50:46.179 --> 00:50:49.289
they saw. And it's like, what about art? What about music?
1010
00:50:50.210 --> 00:50:53.130
What about nature? You saw a price? You guys are
1011
00:50:53.170 --> 00:50:54.190
all talking about a price?
1012
00:50:54.489 --> 00:50:58.389
It's like art, music, nature, that stuff is always there.
1013
00:50:58.510 --> 00:51:01.699
There's lots of it. There's lots to discuss, but A
1014
00:51:01.780 --> 00:51:06.019
low price? That's like, you know, you spotted something rare.
1015
00:51:06.039 --> 00:51:09.190
Yeah, it's like they saw a rare bird house at
1016
00:51:09.210 --> 00:51:13.269
the grocery store. These granola
bars, they were 99 cents,
1017
00:51:13.369 --> 00:51:14.110
I swear to God.
1018
00:51:14.130 --> 00:51:14.909
Oh my God.
1019
00:51:14.929 --> 00:51:15.739
I loaded up.
1020
00:51:17.050 --> 00:51:17.840
I loaded up.
1021
00:51:19.019 --> 00:51:22.079
I was on a little road trip a few weeks ago.
1022
00:51:23.090 --> 00:51:27.340
And stopping at gas stations, just noticing the price on
1023
00:51:27.539 --> 00:51:35.119
a 600 milliliter bottle of sodas. They were like $ 3. 75
1024
00:51:32.760 --> 00:51:38.809
in like a normal gas station. You know, when I
1025
00:51:38.829 --> 00:51:40.800
was a kid, they were like $ 1. 50, I think, $ 1.
1026
00:51:40.670 --> 00:51:40.739
50.
1027
00:51:40.730 --> 00:51:42.670
And it would be like $ 1 for the can of soda.
1028
00:51:45.579 --> 00:51:49.320
And then sometimes at the airport, it would be like $ 3.
1029
00:51:48.579 --> 00:51:50.460
And you'd be like, what the heck?
1030
00:51:50.659 --> 00:51:51.639
Highway robbery.
1031
00:51:51.679 --> 00:51:54.389
And now it's $ 3. 75 at a normal gas station.
1032
00:51:55.929 --> 00:51:56.570
It's true, though.
1033
00:51:56.590 --> 00:51:58.650
You know, a lot of stuff right now that used
1034
00:51:58.670 --> 00:52:05.849
to be $ 2. 50, it's $ 4. 50. What the heck? I have
1035
00:52:05.889 --> 00:52:08.469
had this feeling. Like, I do have this feeling buying
1036
00:52:08.489 --> 00:52:12.309
stuff a lot of being like, $ 9 for cereal? What,
1037
00:52:12.329 --> 00:52:18.929
do you think I was born yesterday? It's so funny.
1038
00:52:18.969 --> 00:52:23.530
I just remember, like, my whole life hearing senior citizens and, like,
1039
00:52:23.670 --> 00:52:27.269
parents and uncles and shit just being like, ah, man,
1040
00:52:27.929 --> 00:52:31.119
I can't believe that the cereal was six bucks. Can
1041
00:52:31.159 --> 00:52:33.760
you believe that? And it's like, okay, whatever, old man.
1042
00:52:33.780 --> 00:52:36.820
And then I'm at the grocery store, and I'm like, what?
1043
00:52:37.639 --> 00:52:39.360
I remember when this was $ 4.
1044
00:52:38.440 --> 00:52:38.900
50.
1045
00:52:38.900 --> 00:52:42.619
It still feels like it should be, and they were
1046
00:52:42.679 --> 00:52:46.349
right the whole time, it turns out. It's a feeling
1047
00:52:46.550 --> 00:52:48.739
that you notice and like, yeah, you can be like, oh,
1048
00:52:48.780 --> 00:52:52.559
wages also increase and maybe not by as much and whatever.
1049
00:52:52.599 --> 00:52:57.079
But that feeling that everything around you is constantly pushing
1050
00:52:57.179 --> 00:53:00.139
in a little more price wise, it's always going up.
1051
00:53:00.960 --> 00:53:06.429
It's like a lifelong guttural fear that you're going to
1052
00:53:06.690 --> 00:53:10.230
not be OK. And every time you see a high price,
1053
00:53:10.650 --> 00:53:13.210
it just hits you in that a little bit. And
1054
00:53:13.710 --> 00:53:16.809
it's hard not to be a little terrified at the
1055
00:53:16.809 --> 00:53:21.110
$ 9 cereal or the whatever. What if they raise it
1056
00:53:21.170 --> 00:53:24.719
to $ 20 the next day? And then I won't be
1057
00:53:24.739 --> 00:53:25.519
able to keep up.
1058
00:53:26.320 --> 00:53:30.880
Another grocery shopping feeling is when you get to the checkout,
1059
00:53:30.920 --> 00:53:33.320
you made all your little choices and they're like, the
1060
00:53:33.380 --> 00:53:37.940
total's $ 290. And you're like, $ 290? And you're looking through
1061
00:53:37.960 --> 00:53:39.699
your receipt. Where does that come from? You're like, oh,
1062
00:53:39.699 --> 00:53:43.269
$ 20 a year. That's a couple of $ 8 there. It's
1063
00:53:43.369 --> 00:53:45.730
plus the tax. Yeah, $ 290. Wow, Jesus Christ.
1064
00:53:45.750 --> 00:53:47.230
Yeah, it's rough.
1065
00:53:47.869 --> 00:53:48.469
The total.
1066
00:53:48.489 --> 00:53:51.880
It's one of the worst parts of grocery shopping.
1067
00:53:51.900 --> 00:53:54.440
Yeah, no, I like the walking down the aisle being
1068
00:53:54.460 --> 00:53:56.980
like a little of this, a little of that. But
1069
00:53:59.099 --> 00:54:00.019
I hate the ending.
1070
00:54:00.039 --> 00:54:04.000
I like putting things in the basket and imagining having
1071
00:54:04.239 --> 00:54:09.239
it and getting to pick. But also... Grocery stores aren't
1072
00:54:09.280 --> 00:54:14.179
like the best environments. Usually they're very bright, sterile. Sometimes
1073
00:54:14.199 --> 00:54:16.940
there's a lot of people. If there's a lot of lineups,
1074
00:54:17.000 --> 00:54:18.880
they can be overstimulating.
1075
00:54:19.579 --> 00:54:19.800
Yeah.
1076
00:54:20.019 --> 00:54:23.070
Sometimes I can be in the groove in a grocery store,
1077
00:54:23.159 --> 00:54:27.230
but other times, other times not. You know, one thing
1078
00:54:27.469 --> 00:54:30.849
that they like rearranged, I think they do this intentionally,
1079
00:54:30.869 --> 00:54:34.969
like they rearrange the grocery store periodically. So you can't
1080
00:54:35.010 --> 00:54:37.139
find the things that you're just there to get. I
1081
00:54:37.179 --> 00:54:39.769
know that they put the milk at the back. The
1082
00:54:39.789 --> 00:54:41.369
milk and cheese is always at the back of the
1083
00:54:41.409 --> 00:54:45.070
grocery store. And that's like a old grocery store owner
1084
00:54:45.170 --> 00:54:47.969
trick to like make people walk through the entire grocery
1085
00:54:47.989 --> 00:54:51.050
store to buy staples so they can increase the chance
1086
00:54:51.090 --> 00:54:53.190
that they're going to be like, Ooh, I haven't had
1087
00:54:53.289 --> 00:54:58.239
olives in a while or whatever. I noticed this recently
1088
00:54:58.260 --> 00:55:01.039
because I was making a quick trip to grab some
1089
00:55:01.099 --> 00:55:04.949
stuff to round out a recipe for dinner. And it
1090
00:55:05.130 --> 00:55:08.889
took so long to find everything because the whole store
1091
00:55:08.909 --> 00:55:11.230
had
been shuffled like a deck of cards. So I'm
1092
00:55:11.250 --> 00:55:15.780
like zipping back and forth, totally inefficient pathway. And yeah,
1093
00:55:15.860 --> 00:55:19.860
that's annoying. The coherence of the grocery layout is something
1094
00:55:19.900 --> 00:55:23.980
that we're at war with these grocery providers. They want
1095
00:55:24.019 --> 00:55:27.179
it to be incoherent and challenging. And then also you
1096
00:55:27.219 --> 00:55:29.940
have The ethnic food or whatever. I don't know what
1097
00:55:29.960 --> 00:55:31.679
they call it. They used to call it the ethnic
1098
00:55:31.719 --> 00:55:33.619
food aisle. I objected to that always.
1099
00:55:33.699 --> 00:55:34.539
International.
1100
00:55:35.900 --> 00:55:38.880
But then there's also a noodle section. And it's like, okay,
1101
00:55:38.940 --> 00:55:40.800
am I going to the noodle section or am I
1102
00:55:40.860 --> 00:55:44.090
going to the international section to get these noodles? Because
1103
00:55:44.110 --> 00:55:45.989
a lot of noodles come from around the world.
1104
00:55:46.280 --> 00:55:50.389
International section slaps, to be honest. There's like always some
1105
00:55:50.730 --> 00:55:55.320
interesting snacks in there. And the spices are usually cheaper
1106
00:55:55.380 --> 00:55:57.980
than the other spice section because, yeah, there's like two
1107
00:55:58.420 --> 00:56:02.570
spices sections that have a lot of overlapping spices. Check
1108
00:56:02.590 --> 00:56:07.869
the international aisle for your spices is my advice. And
1109
00:56:08.789 --> 00:56:10.949
it is kind of weird that it can't just be
1110
00:56:11.730 --> 00:56:16.199
distributed with everything else. I don't know why it's... All
1111
00:56:16.219 --> 00:56:18.539
the noodles together, all the spices together.
1112
00:56:18.559 --> 00:56:21.699
That'd be too coherent. That would be too good for
1113
00:56:21.719 --> 00:56:22.639
the workers of the world.
1114
00:56:22.659 --> 00:56:26.019
It doesn't segregate off the internationals enough.
1115
00:56:26.360 --> 00:56:30.260
And then it's the same, like, my partner, she prefers
1116
00:56:30.320 --> 00:56:34.230
the gluten-free bread. And it's frequently not with the bread.
1117
00:56:34.289 --> 00:56:37.349
It's like in, maybe it's with, some of it comes frozen.
1118
00:56:37.690 --> 00:56:41.809
Fair enough. But like, first of all, the prices should
1119
00:56:41.829 --> 00:56:43.349
be low. Number one.
1120
00:56:43.829 --> 00:56:45.389
And number two. And number three.
1121
00:56:52.650 --> 00:56:54.989
There's a highlight from a new episode of Seriously Wrong.
1122
00:56:55.409 --> 00:56:58.699
Find the archives of the internationally acclaimed utopian leftist comedy
1123
00:56:58.739 --> 00:57:04.340
show at seriouslywrong.com, at harbingermedianetwork.com, or wherever you get your podcasts.
1124
00:57:04.940 --> 00:57:07.119
You've been listening to Harbinger Showcase on your local campus
1125
00:57:07.159 --> 00:57:09.659
and community radio station. This episode has been brought to
1126
00:57:09.679 --> 00:57:12.039
you by For the Long Haul, how to stay in
1127
00:57:12.059 --> 00:57:14.219
the fight for a better world. Find it at your
1128
00:57:14.260 --> 00:57:17.980
local library or independent bookstore and at btlbooks.com. and use
1129
00:57:18.000 --> 00:57:21.449
code AUDIO20 for a 20% discount on orders made through
1130
00:57:21.469 --> 00:57:26.449
the website anytime before the end of 2026 at btlbooks.com.
1131
00:57:26.730 --> 00:57:28.889
We'll be back with a new episode next week. Until then,
1132
00:57:29.030 --> 00:57:32.360
I'm Harbinger Director Andre Goulet in Montreal. Now, back to
1133
00:57:32.400 --> 00:57:35.380
your regularly scheduled community radio station programming.