ТРАНСКРИПЦИЯ 🔗
WEBVTT
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Welcome to the With All Your Mind Podcast.
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This podcast exists as a resource and a part of the Ministry of Commonplace Church, the Mental Health Ministry.
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If you'd like to learn more about the church or about the ministry itself, visit CommonplaceCurch.org.
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Open to a new conversation.
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Hello, and welcome to With All Your Mind.
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I'm Walter F.
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Rodriguez, and with me are my co-hosts, Dr.
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Mr.
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Man of the Hour, Mark McNear, and Pastor Kirk Rubrik.
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It's an amazing intro.
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Dr.
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Mr.
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Have you ever been introduced to roast here?
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What's going on here?
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Have you ever been introduced as Dr.
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Mr.
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before?
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No, this is a first.
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Oh, you're welcome.
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About Mr.
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Duncan.
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No.
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We're unlocking all new territory here.
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So uh last week we started the episode with the dreaded inquiry that begins like this.
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Can we talk?
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CWT.
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That's dreaded for those who have patterns of anxious attachment, right?
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Um, but this week we're gonna hit on not a question, but rather a response.
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One that also can feel quite loaded with whatever attachment style that we find ourselves connecting to.
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The powerful words of I'm fine.
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Does that bring up anything for anyone?
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You mean you're fine.
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Yeah.
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Yeah.
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Tone tone in those can be fun too.
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Yeah.
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Oh, I'm fine.
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Yeah, yeah.
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I think I think the closer the person is to you, yeah, and the tone, yeah, the I'm fine.
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Well, yeah, the words don't matter anymore.
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Once you get to a certain level of like intimacy with somebody, it doesn't matter what they say, it's how they say it, and you can read.
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Sure.
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Yeah.
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Oof.
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So depending on who is saying those words, how they're saying them, and maybe even how quickly they're saying them, uh, we might have some questions about just how fine they actually are.
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Because we've all probably encountered or experienced conversations where I'm fine doesn't necessarily mean that, you know, everything is fine.
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Sometimes it can mean I don't want to talk about it.
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A lot of times it can mean very often.
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Um, it could also mean there's something going on, but I want to deal with it myself.
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Uh, it could mean please don't ask me any more questions, or maybe even I honestly don't know what I'm feeling, and I'm not particularly interested in figuring that out right now.
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Um, I've seen every version of that.
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Um, probably also a few I don't want to talk to you and some other things in there.
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Um, it's a very versatile pair of words.
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Yeah.
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Yeah, it is definitely.
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It's powerful.
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Yeah.
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Two powerful words.
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And here's what's interesting.
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For some people, that response isn't necessarily about trying to hide something from someone else.
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It might simply be the way that they've learned to navigate their own emotional experiences.
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They've learned how to manage things independently, to handle their own problems, to avoid relying too heavily on other people.
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And on the surface, that might sound like a pretty healthy way of living.
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You know, after all, who doesn't appreciate someone who's responsible, independent, and capable of handling life's difficulties?
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But here's the question that we're going to explore today.
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What happens when independence becomes isolation?
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When self-reliance becomes an inability to rely upon anyone else, when keeping people at a distance feels safer than allowing them to get close?
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Because that brings us to the next attachment style that we're exploring in this series.
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Mr.
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Dr.
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Mark, do you want to talk about it?
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What is this next one?
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Uh dismissive, avoidant attachment.
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Way too many words.
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Yeah, that's a lot.
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We should have just one thing.
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Yes, avoid.
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Avoid.
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Yeah, avoid is good.
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Avoid.
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Avoid.
Load full transcript
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Avoid the noid.
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Remember that guy?
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Avoid the annoyed.
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I still remember.
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Didn't they make a video game of his?
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Yeah.
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That's lost on a lot of our pizza.
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Yeah, sorry.
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Yeah.
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All of you Gen Zers are listening to this.
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So last episode we spent some time unpacking anxious attachment.
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That's a pattern characterized by a strong desire for closeness, coupled with a heightened fear of rejection, abandonment, or disconnection.
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But today we're going to explore a different response to relational uncertainty.
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Rather than moving towards others in search of reassurance, someone with dismissive avoidant attachment may find themselves moving away from others in an attempt to maintain a sense of security.
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So let's unpack this one.
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So what is, Dr.
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Mr.
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Mark, what is dismissive avoidant attachment?
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Let's let's go back to just the avoidant.
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Yeah.
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And that is where you're pushing people away, you're avoiding.
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You don't want to deal with because somewhere along the line you've come up with this idea within your body and within your mind that relationships are just too much.
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Yeah.
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And so rather than engage, you avoid.
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Mm-hmm.
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Mm-hmm.
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There's there's certainly been moments in my life when, like right after I've gotten my heart broken or just felt really burned by a friend, uh, definitely just wanted to disconnect from relationships.
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Like, yeah, and and so that's a that's a really good point, Walter, because I think that that's a reaction, not a pattern.
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Right, right, right.
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You know, and so we all have that where we're kind of like, you know, I've had enough of this, like not so much with people.
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You know, and that you know happens for maybe 24 hours or or maybe a week.
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Yeah, but then we go back to our normal, right?
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Whatever our norm is, you know, uh attachment style.
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Right.
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So when people swear off dating um for the 72 hours or so that that usually lasts, that's part of that.
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That's a reaction.
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Yeah, yeah, that's a reaction.
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Yeah, I'm not gonna How do we understand when reaction turns to pattern?
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Well, I think that that when we're talking about attachment styles, we're really talking about something that's come about over a period of time in development.
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And so, you know, um, you just see patterns that a person has, you know, like for me, definitely dependent.
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It is where I sit a lot of times, but there's also some ambivalence with that, but there's not an avoidance with it.
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I I still want to wade into it, you know, and and so it's something that happens, I think, within the first few years of life.
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Yeah, that's a good direction.
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Yeah, I'm wondering what you're thinking.
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Um well, I think that I've struggled with avoidance, the con like the the construct for many or a lot of you know, majority of my life, right?
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Um and so I'm just trying to unpack where you know the the root maybe of that.
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Um what what experience what experience has led to that?
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Um has it always been like that?
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Like I don't know.
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Yeah, no, I and I think that you know, you by you asking those, those are really valid and really good questions of getting curious and being like, where did this come about?
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How did it come about?
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Am I comfortable with it?
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Yeah, you know, because it's there's that sense when you're talking about that is that you're not particularly comfortable with some of it.
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No, definitely.
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And I think it but I I'm also wondering if that's just if it's outside of relational, maybe it's just avoidance of like challenging, I don't know, certain things, you know, because there's part of me that does lead into relationships too.
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So thank you for letting me share my TED talk here.
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It's good.
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No, this has actually been great for me.
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I've been this has been like a tennis match for me.
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So I'm looking left and right and left and right.
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You guys can keep talking the whole time.
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This is great.
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Yeah, so so that's another good thing is when we're looking at this, when we're looking at attachment styles, we're talking about people.
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Right.
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We're not talking about situations.
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That's all you know, and so when
you've had situations that are too much, you learn to bail out at times.
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And when our emotions don't seem to be able to be equipped with handling a situation or or or a person.
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Yeah.
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You know, we select based on what we've already experienced.
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Yeah.
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That's that's our we go into the situation we we're analyzing, we're looking around, we're you know, um, well, and what I would what I would kind of go back to even before that part of it, is that we've experienced certain things and and by default we just go into this is how I deal with relationships based on what relationships have handed me.
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Yeah.
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No, I don't trying to stay on topic, but like I think things you've shared before in some of our like our groups and things like that, it's like the the it's the body though, even has that reaction too, even it's as we don't even know that it's that's happening, right?
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Or we don't maybe not aware of that's happening.
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Yeah, so the body builds that up too, right?
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Yeah, but by the age of, like I can go to my grandson who is two and a half, he has certain things that he's engaging people with right now that he's not even aware he's doing it.
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So, where did he get it from?
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Well, he got it from implicit memories.
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That's it.
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Yeah.
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So I know we talked about this um early on when we were first discussing the idea of attachment styles.
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Um, is like early, well, two questions.
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Is early onset trauma, things that happened when you were young, young, something that could dramatically change an attachment style early on?
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And then the kind of follow-up is can a trauma in an adult also shift styles?
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Or is it something that has to be built up over years?
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It's a great question.
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That's a great question.
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I think the first first question, you know, absolutely that dictates our attachment style, what we have experienced, good, bad, and indifferent.
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You know, I think that it's interesting because as we get to be in our 20s, let's say, and we have had certain things happen and we have this attachment style or basic attachment styles.
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Something comes along and greets us.
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Well, we greet that with our attachment style.
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And so we accommodate based on our attachment style and we work around it.
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Does that make sense?
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Yeah, yeah, I think it does.
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Um, and so does that also answer the second question, though, right?
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So then you're bringing your existent attachment style into your early 20s and trauma happens, some some sort of trauma bomb goes off in your life.
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So then we you're saying we greet that with our attachment style, but does that influence or change what that initial bass style might be?
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Depends on how significant it is, and it depends on who it's with.
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Say more about the who it's with part.
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Well, so if it's somebody out on the street, it really doesn't, you know, impact us as deeply.
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Right.
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If it's uh a spouse and this a major thing happens, you know, that's gonna change some of the way that we relate, possibly.
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Yeah.
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It depends on on how fixed we are in that attachment style.
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Yeah, the the level of connection, right?
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Yeah.
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You know, I think there's a like you said, some the dude on the street, sure could you could get some trauma from whatever, but like the level of connection, that layered of connection, if it's if it's high level like that, it's gonna I would assume it would change, you know, kind of the way we go about a reframe for us maybe a little bit.
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Yeah, and and the other thing is again going back to that whole idea that attachment styles are different with different people.
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And so that's something that you know when if you take an attachment style test, they ask you to think about a particular person and and how your relationship is with that person.
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Right.
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At least a good test.
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The other thing is that there yeah, absolutely.
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The the other thing is there's an assumption that attachment styles are fixed and they're not, they can change.
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Right.
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Yeah.
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I'm I'm I appreciate that.
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We've definitely tried to make that clear in this, these, these episodes.
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Right.
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I think it is very that was kind of eye-opening for me.
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I I kind of ran into it like you have this and you have that, you know.
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Yeah, yeah, yeah.
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Yeah, and and so a lot of times people will come to me and they'll be like, Well, this is my attachment style, and this is his attachment style, and it it's
kind of presented in a way like that's it.
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And that's not true at all.
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Yeah, you know, the process you were talking about, Kirk, because you're talking about having an attachment style, but then thinking through some of it, that'll change it in and of itself.
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You know, being bringing about awareness and being like, you know, I am avoidant in certain ways, and so I don't want to be, and so even that process begins to have you look at a different alternative.
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Yeah, yeah, that makes a lot of sense.
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I don't think you'll move from being like avoidant to you know, so so like dependently attached, right?
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Right.
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But there's gonna be a shift.
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Right.
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Yeah, you yeah, it's a a small movement at least.
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Interesting.
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I'm just that so quantum physics, the just uh uh having a an observer enter a system changes the system.
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So that's really interesting.
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It just kind of mirrors the fact that you're even aware of of your style and you're starting to think through the things changes um your style and and just kind of kind of how you respond.
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Yeah, and and and again going back to when you're around certain people, how does your body feel?
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You know, and and you know, being able to question that with different individuals, it's gonna shift and you're gonna feel different.
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You know, just just being with that person and bringing awareness to it even shifts it.
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Yeah, it makes sense.
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That's why he's a doctor mister.
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That's why he's got both.
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But he doesn't have quantum physics down there.
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He doesn't have that, yeah.
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Somebody else you're about to blow my brain with him.
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What a quantum, huh?
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Quantum leap, what a good show.
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So, from what I understand, dismissive avoidment attachment is generally characterized by a strong emphasis on independence, self-sufficiency, and emotional distance, often accompanied by discomfort with vulnerability or relying upon others.
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Um, the individual may value relationships and genuinely care about other people, but emotional closeness can also create feelings of discomfort, of pressure, or a loss of independence.
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Um, and I think that it's an important distinction to make from the beginning.
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Dismissive avoidant attachment doesn't necessarily mean that someone doesn't want relationships.
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Yeah, that's good.
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That's good.
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Right?
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Because I think sometimes you hear avoidant and you're like, okay, they're like a hermit, they live on top of a mountain.
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Um that's not necessarily what that is.
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It may mean that they've learned that depending upon relationships doesn't always feel safe.
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Yeah, like absolutely can that be trusted type and if my experience has shown that it like can't be because I've been, you know, um harmed, yeah, right, then yes, you the desire is still there, but uh the ability to to move towards it is probably and I think I think we primarily think of it as harmed, right?
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Um when I was given that example about like, oh, I'm swearing off dating or whatever, um it it's someone hurt me, um, but I think it's also it bears talking about the fact that it could be grief.
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Like someone may not have intentionally hurt you, but they they passed away or or something happened.
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And so that could also fuel that without it being like purposeful.
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Yeah, that's really good.
00:15:29.519 --> 00:15:46.879
Um I was thinking about my own journey, and like my my friend Jay passed away, and I think that I moved into that space a lot where I was I was um maybe subconsciously bit fearful to to create relationships again because of of of that level of loss of somebody.
00:15:47.600 --> 00:15:52.879
Um so there's I'm sure there's a season where I was avoidant in a lot of ways.
00:15:53.519 --> 00:15:53.840
Yeah.
00:15:55.679 --> 00:15:57.200
Yeah, it's grief.
00:15:57.440 --> 00:15:57.919
Yeah, man.
00:15:58.080 --> 00:16:00.639
It's it causes some huge craters when it hits.
00:16:01.039 --> 00:16:11.360
Yeah, and the brain is is something that tries to create patterns or it does create patterns, and so it looks not to be hurt.
00:16:11.679 --> 00:16:25.360
And so if there's something that came about that hurt you deeply, like Jay, the loss of Jay, then the brain is gonna and the body's going to move forward and be like, we can't do that in the future.
00:16:25.519 --> 00:16:25.759
Right.
00:16:26.080 --> 00:16:26.320
Right.
00:16:26.639 --> 00:16:35.360
It doesn't know the difference between things being caused on purpose or things happening that were not purposeful.
00:16:36.240 --> 00:16:39.039
It just knows loss, whatever, however it came about, yeah, yeah.
00:16:39.279 --> 00:16:40.399
And so it avoids it.
00:16:42.480 --> 00:16:47.759
So how do you reintroduce like the possibility of closeness?
00:16:48.080 --> 00:16:49.279
If that's been your experience.
00:16:49.600 --> 00:17:05.519
Yeah, I I think that's that idea that you start to entertain the idea,
you process through, you you allow yourself to be vulnerable and uncomfortable enough to experience it once again, to feel what it feels like to be close to individuals.
00:17:06.000 --> 00:17:10.880
And there's always gonna be that apprehension on a certain degree, you know, on a certain level.
00:17:11.440 --> 00:17:17.599
But you know, that that idea that risk is key for change.
00:17:18.079 --> 00:17:34.160
And so there's an awareness, and then within that awareness, then there has to be a risk, and within that risk there has to be an uncomfortable feeling to move forward and to have a more fullness emotionally.
00:17:35.039 --> 00:17:44.160
I was thinking through just from uh I guess a spiritual con uh context, but like risk can almost be intertwined and I sound often with faith, right?
00:17:44.319 --> 00:17:56.319
It's like we have to take faith and trust that you know that God has uh you know, he'll be he'll be he'll be present at least in these these moments in these relationships, but but it does take that step of movement, you know.
00:17:56.640 --> 00:17:57.599
That's such a good point.
00:17:57.680 --> 00:18:07.839
And and so even bringing it into this idea of your relationship with God, what is your attachment style with him?
00:18:08.160 --> 00:18:14.480
That's great, you know, and so mine is not great, and like it's based on my history.
00:18:14.799 --> 00:18:21.279
I do a lot better better with people that I can see than a God who promises me things that I didn't experience from my father.
00:18:21.759 --> 00:18:26.880
And so that's something that people so many times beat themselves up with, you know.
00:18:27.440 --> 00:18:34.400
And it's like, why don't I feel closer or why can't I get closer when you know there's good reasons for that?
00:18:34.559 --> 00:18:35.839
Yeah, that's really good.
00:18:36.000 --> 00:18:37.440
Thank you for sharing that too.
00:18:38.400 --> 00:18:39.279
Wow, yeah.
00:18:39.599 --> 00:18:41.599
A lot of dimensions to think about in this.
00:18:42.240 --> 00:18:51.359
So uh instead of relying on others to help regulate difficult emotions, people with dismissive avoidant attachment may have developed a pattern of relying on themselves primarily.
00:18:51.519 --> 00:18:59.279
The attachment system essentially says relationships matter, but depending on others can lead to disappointment, so I'm gonna take care of myself.
00:18:59.839 --> 00:19:05.200
And what's fascinating is that this response can sometimes look very different from what we explored in the last episode.
00:19:05.359 --> 00:19:10.720
For someone with anxious attachment, relational uncertainty might lead to increased efforts to find connection.
00:19:11.119 --> 00:19:16.079
For someone with avoidant attachment, that same uncertainty might lead to greater emotional distance.
00:19:16.240 --> 00:19:18.559
So one moves toward, the other moves away.
00:19:18.799 --> 00:19:23.599
Yet both responses may be connected to an underlying concern about relational safety.
00:19:23.839 --> 00:19:25.039
Yeah, yeah, that's good.
00:19:25.200 --> 00:19:28.319
And I I would I would go further than say it might.
00:19:28.640 --> 00:19:31.440
I would say it definitely does.
00:19:31.839 --> 00:19:33.599
Yeah, I think I'd cosign that for you.
00:19:34.240 --> 00:19:34.559
Yeah.
00:19:34.880 --> 00:19:36.079
So here's a question.
00:19:36.319 --> 00:19:45.599
Can someone with can someone deeply desire connection while simultaneously being uncomfortable with the vulnerability required to experience that connection?
00:19:46.079 --> 00:19:47.119
How would you answer that?
00:19:47.359 --> 00:19:48.400
I'm gonna say yes.
00:19:48.640 --> 00:19:49.680
Oh, absolutely.
00:19:49.839 --> 00:19:51.839
Um I'd say that's the human condition.
00:19:52.160 --> 00:19:53.200
Yeah, yeah, yeah, yeah.
00:19:54.000 --> 00:19:54.640
Yeah.
00:19:55.440 --> 00:20:17.279
You know what is as as we were talking about it and as those words are coming out of my mouth, I I don't know why I got this picture of like a uh I guess middle schooler, like young, young man who really wants a girlfriend, really likes that girl, but like the more he likes her, the more afraid he is to talk to her, and the more uncomfortable he gets with like approaching her, right?
00:20:17.440 --> 00:20:23.440
So that's kind of the picture I got in my head of it of like I really want a relationship with this person, and oh, that scares the crap out of me.
00:20:23.519 --> 00:20:24.079
I'm gonna go this way.
00:20:24.400 --> 00:20:26.880
I mean, you know my middle school middle school experience.
00:20:28.799 --> 00:20:31.519
You pretty much summed it up and asked thanks for that.
00:20:32.720 --> 00:20:34.079
It's a great, it's a great analogy.
00:20:34.160 --> 00:20:44.000
Yeah, it's like there's there's so much fear, but there's such desire and like that tension, and like and then it's kind of like which one wins out, right?
00:20:44.160 --> 00:20:49.039
And it it a lot of it is based on what prior relationships have been like, yeah.
00:20:49.440 --> 00:20:50.079
Yeah.
00:20:50.559 --> 00:20:58.160
And okay, Mark, this is uh kind of a question that I think might be important when we're talking about patterns and and just um events.
00:20:58.319 --> 00:21:05.039
So, how would we recognize the difference between someone who simply values independence and someone who has developed avoidant attachment patterns?
00:21:05.279 --> 00:21:06.240
Ooh, that's a good question.
00:21:06.400 --> 00:21:06.880
Wow.
00:21:07.200 --> 00:21:08.079
Say that again.
00:21:08.400 --> 00:21:18.160
So how would we um how would we recognize the difference between somebody who just values being independent, likes being on their own, whatever, or someone who has developed avoidant attachment patterns?
00:21:18.319 --> 00:21:20.400
Yeah, I I wouldn't make that distinction.
00:21:20.880 --> 00:21:22.319
I would say they go hand in hand.
00:21:22.559 --> 00:21:23.279
Oh, okay,
okay.
00:21:23.440 --> 00:21:32.640
You know, I don't think people, you know, come out of the womb and are suddenly, you know, okay, well, that person has the temperament of being, you know, there are some temperament things.
00:21:32.720 --> 00:21:34.880
I don't want to, I don't want to totally dismiss it.
00:21:35.279 --> 00:21:39.920
But I think that it it grows on, you know, the experiences that we've had.
00:21:40.079 --> 00:21:40.240
Yeah.
00:21:40.480 --> 00:21:50.240
You know, so let's say you have a two year old who has a parent who ends up having a terminal illness and passes away.
00:21:50.880 --> 00:21:53.519
What is their attachment style going to be like?
00:21:55.279 --> 00:21:57.200
Probably something like this, avoidant.
00:21:57.920 --> 00:21:58.319
Yeah.
00:21:59.279 --> 00:22:02.160
You know, and And they're not going to be cognitive of it.
00:22:02.240 --> 00:22:05.200
They're not going to be able to say like two plus two equals four.
00:22:05.359 --> 00:22:11.119
But they're going to be very apprehensive because people come and go and there's no rhyme or reason to it.
00:22:11.440 --> 00:22:15.119
There's the um the the Disney orphan syndrome, right?
00:22:15.279 --> 00:22:20.079
So most of the Disney heroes were orphans or had at least one parent pass away.
00:22:20.240 --> 00:22:25.200
Um, and it it's those are the ones that become the heroes and become the self-suspicient.
00:22:25.359 --> 00:22:27.599
Um, I took care of the situation on my own, thing.
00:22:27.839 --> 00:22:28.000
Right.
00:22:28.079 --> 00:22:31.119
And that sounds it sounds nice in a Disney movie.
00:22:31.359 --> 00:22:36.640
Right, right, but in real life, but but you know, like Young talked about, you know, the shadow side of us.
00:22:36.799 --> 00:22:37.039
Yeah.
00:22:37.200 --> 00:22:45.599
You know, and so there's a lot of shadow stuff going on with attachment, you know, where we're either moving toward or away from something based on harm that we've had.
00:22:45.920 --> 00:22:48.640
And it's it's not that great in a Disney movie either.
00:22:48.799 --> 00:22:48.880
Yeah.
00:22:49.440 --> 00:22:54.799
Showing my kids like finding Nemo and something like the immediate scene of the Lion King.
00:22:54.880 --> 00:22:55.599
Like I'm like, come on.
00:22:55.839 --> 00:22:56.240
Bambi?
00:22:56.319 --> 00:22:56.799
Yeah, Bambi.
00:22:57.200 --> 00:22:57.920
Traumatizing.
00:22:58.400 --> 00:22:59.039
Yeah.
00:22:59.839 --> 00:23:08.480
You know, so so you know, we look at these, and and there's a a thing that we talk about in psychology a lot that histories are forgotten.
00:23:10.000 --> 00:23:11.359
Histories are forgotten.
00:23:11.519 --> 00:23:11.839
Okay.
00:23:12.000 --> 00:23:13.519
So unpack that for me later.
00:23:13.839 --> 00:23:20.400
So we're these human beings that are grown up now, and we have a lot of issues.
00:23:20.559 --> 00:23:21.680
I think we could agree on that.
00:23:22.240 --> 00:23:23.359
Guilty as charged, yeah.
00:23:23.599 --> 00:23:23.839
Yep.
00:23:24.160 --> 00:23:27.440
And so we're like, what's the matter with me?
00:23:27.680 --> 00:23:28.000
Okay.
00:23:28.240 --> 00:23:30.079
Instead of saying what happened to me.
00:23:30.319 --> 00:23:30.880
Oh, that's beautiful.
00:23:31.200 --> 00:23:37.119
You know, and and and so it's that idea that you know, we're uncomfortable in relationships.
00:23:37.279 --> 00:23:49.039
We we want them, but we don't want them, and we feel ambivalent about them, and we feel anxious, and you know, that that idea of secure attachment is is good for a theoretical underpinning.
00:23:49.440 --> 00:23:51.599
Yeah, but it doesn't exist in this world.
00:23:52.160 --> 00:23:54.480
And and and so histories are lost.
00:23:54.880 --> 00:24:03.119
You know, when we do story work, yeah, stories bring histories alive, and it makes people very, very uncomfortable.
00:24:04.160 --> 00:24:09.440
You know, because their neurons start to fire and they start realizing what they've been through.
00:24:09.680 --> 00:24:10.000
You know.
00:24:11.119 --> 00:24:12.480
I can vouch for that.
00:24:13.359 --> 00:24:21.359
Yeah, that's such a good insight, like rather than rather than like who what we did, but but but what we've been through.
00:24:21.440 --> 00:24:26.000
I think like I don't know what is that a Western culture thing, like of individualism?
00:24:26.319 --> 00:24:35.759
I think it's definitely a psychology thing too, because we we have unfortunately labeled things as disorders when they're really adaptations of what we've been through.
00:24:36.000 --> 00:24:42.160
You know, we were talking about my story, one of my stories of of digging out a room with forks and knives and spoons.
00:24:42.400 --> 00:24:49.599
And and you know, I had said during Commonalities Group that, you know, sometimes I'm like, I don't know why I'm so anxious.
00:24:49.839 --> 00:24:56.079
Yeah, you know, and somebody who was there who is a therapist said, Why wouldn't you be anxious with what you've gone through?
00:24:56.480 --> 00:24:57.920
But that gets lost, right?
00:24:58.000 --> 00:25:00.640
Yeah, and so we're carrying it around with us every day.
00:25:01.039 --> 00:25:02.559
And it's kind of like, what's the matter with me?
00:25:02.720 --> 00:25:03.359
Why am I anxious?
00:25:03.519 --> 00:25:05.359
But but we forget about the history.
00:25:06.240 --> 00:25:21.680
It's interesting because I I think about even uh Old Testament narrative and like the Genesis narrative of like we typically just look at how jacked up the people that their choices are and things they did, but we don't tend to look at the narrative of what they experience.
00:25:21.839 --> 00:25:29.920
Like, you know, you have the patterns repeating from from Abraham down, you know, down, and it's like, oh, that was something that that was experienced, you know.
00:25:30.559 --> 00:25:43.440
Yeah, and and and the wisdom of Genesis, you know, you have Haggard getting kicked out
into the wilderness and the angel of the Lord showing up in her despair and saying, you know, where have you come from?
00:25:43.759 --> 00:25:45.599
Yeah, and where are you going?
00:25:46.000 --> 00:25:58.559
And there's a connotation, and and definitely being seen is the beginning of healing, but then also to say, you know, in order to know where you're going, you need to know where you've come from.
00:25:59.039 --> 00:26:02.240
Well, I think that's part of yeah, being seen as well, like in that context.
00:26:02.400 --> 00:26:07.599
It's like I I see you, meaning like I recognize what what has happened to you, you know.
00:26:07.680 --> 00:26:07.839
Yeah.
00:26:08.319 --> 00:26:19.039
And when when we can have other people recognize what we've been through, there's like life that gets breathed in, and then we can start seeing it for ourselves.
00:26:20.240 --> 00:26:30.960
And just to the question that you asked earlier, Kirk, at least from what I know, I did some studying into like Taoism and Buddhism and Zen uh Zen Buddhism, it I don't think it's an East versus West thing.
00:26:31.119 --> 00:26:39.920
I think it's a human thing where we treat the the symptoms of what we're experiencing today as something to be fixed just in today, right?
00:26:40.400 --> 00:26:50.400
Um, because uh whether with uh meditation or um qigong like breathing exercises and things like that, it's all just dealing with today.
00:26:50.480 --> 00:27:00.480
It doesn't go into the past, it's all controlling now what can I do now to change things, or on the western side of it, overeating or or you know, doing things they shouldn't be doing, drinking, mediate self-medicating.
00:27:00.640 --> 00:27:10.720
It all most most cultures seem to try to deal with it through something that we're doing today or not doing today or whatever, but not in going back.
00:27:11.599 --> 00:27:17.359
Not a historical view of things that are that's good.
00:27:18.640 --> 00:27:20.000
It's good stuff, guys.
00:27:20.960 --> 00:27:26.720
So I'm gonna explore some everyday scenarios here and see if we can find some avoidant attachment in those.
00:27:26.880 --> 00:27:32.400
So somebody asks you how you're feeling after a difficult day, and your response is I'm good, just tired.
00:27:32.720 --> 00:27:34.559
Is there anything in there?
00:27:36.400 --> 00:27:38.000
Or sorry, I'm fine.
00:27:38.319 --> 00:27:39.519
Yeah, I'm fine.
00:27:40.480 --> 00:27:44.720
Yeah, it's interesting because I mean there I know there's moments where I'm just depleted.
00:27:44.799 --> 00:27:47.359
And so I don't I all I can say is like I'm fine.
00:27:47.519 --> 00:27:50.880
Yeah, but I guess I could respond with I'm drained.
00:27:51.039 --> 00:27:51.680
Yeah, yeah.
00:27:51.920 --> 00:27:54.400
I don't know why say I'm good or I'm fine, you know.
00:27:54.559 --> 00:27:55.039
Yeah.
00:27:55.920 --> 00:28:03.759
Well, and again, going back to our history, Walter, how has that question been met as a child?
00:28:04.160 --> 00:28:04.319
Right.
00:28:04.559 --> 00:28:15.839
And if we were willing to take a risk and we were told either verbally or in another way, that we shouldn't be expressing how we're feeling, yeah.
00:28:16.160 --> 00:28:18.240
You know, we get to be an adult, yeah.
00:28:18.480 --> 00:28:23.759
And it's not easy to answer those questions because they weren't met well as a kid.
00:28:23.920 --> 00:28:24.559
Yeah.
00:28:25.440 --> 00:28:30.799
I think there's also the joke, which is also true, um, about that just becoming a greeting.
00:28:30.880 --> 00:28:31.680
Hey, how are you?
00:28:31.920 --> 00:28:34.559
And no ex no answers is expected.
00:28:34.720 --> 00:28:34.880
Yeah.
00:28:35.039 --> 00:28:37.279
Um, and so if somebody ever does answer, it's kind of weird.
00:28:37.759 --> 00:28:39.839
Yeah, like what glad you asked.
00:28:40.000 --> 00:28:41.519
Yeah, like, no, good, how are you?
00:28:41.599 --> 00:28:42.160
Or whatever.
00:28:42.559 --> 00:28:43.519
Like, yeah, yeah.
00:28:43.680 --> 00:28:47.359
There's there's no expectation of a real response ever.
00:28:47.920 --> 00:28:48.559
Yeah.
00:28:49.119 --> 00:28:50.000
That's okay.
00:28:50.160 --> 00:28:51.920
That's uh so how about this one?
00:28:52.079 --> 00:28:58.160
A spouse or a friend expresses a desire to have a deeper conversation about something happening in your relationship.
00:28:58.400 --> 00:29:00.160
Your immediate response?
00:29:00.400 --> 00:29:06.799
Is it like, do we really need to talk about this right now, or I'm fine, or things are good?
00:29:07.359 --> 00:29:09.200
What is your response to that?
00:29:10.160 --> 00:29:12.000
Uh my honest response.
00:29:12.799 --> 00:29:22.079
Uh yeah, I mean, I think uh early on in my marriage, it was probably like idealistic, like we're good, don't you know, don't dwell on that stuff, we're okay.
00:29:23.599 --> 00:29:26.480
Then you go through through life, yeah.
00:29:26.720 --> 00:29:28.240
And you're like, Yeah, we should talk.
00:29:28.480 --> 00:29:29.279
Yeah, yeah.
00:29:29.920 --> 00:29:30.240
Yeah.
00:29:30.480 --> 00:29:31.599
We should unpack this.
00:29:31.759 --> 00:29:33.759
Um but I yeah, I don't know.
00:29:33.920 --> 00:29:35.920
That answers it well, but yeah.
00:29:36.160 --> 00:29:37.759
It's truthful, I guess.
00:29:38.000 --> 00:29:38.400
Yeah.
00:29:38.720 --> 00:29:42.480
Yeah, and it depends on what the history has been like for the last 24 hours.
00:29:42.880 --> 00:29:43.920
Right, right, right.
00:29:44.160 --> 00:29:44.559
Yeah.
00:29:44.720 --> 00:29:45.359
Yeah.
00:29:46.000 --> 00:29:51.680
I'm gonna interrupt these exercises for one second because it it the conversation so far has also got me thinking about this.
00:29:51.920 --> 00:29:55.920
Um for people who are avoidant, right?
00:29:56.000 --> 00:30:01.599
We're talking about the the idea of like the the natural-born leaders, like lone wolf types, right?
00:30:01.920 --> 00:30:06.079
Um, quote unquote natural born, uh,
people can't see me doing that in the studio.
00:30:06.240 --> 00:30:06.799
Sorry.
00:30:07.039 --> 00:30:18.079
Um so for these people, let's say they're avoiding people, um, and and this is why, but they're telling themselves that they're just they're just independent and they're this, that, and the other.
00:30:18.319 --> 00:30:29.440
Um if they watch other people's relationships fall apart and everything and things go badly for other people who do rely on others, is there some element of like a self-reinforcing?
00:30:29.519 --> 00:30:32.480
Like, oh, this is why I'm better off on my own, right?
00:30:32.559 --> 00:30:39.039
Is there some subconscious of like, oh, I was gonna be friends with that person and then I saw that this happened to them or whatever?
00:30:39.279 --> 00:30:43.359
So this just kind of reinforces that my my choice to be on my own is better.
00:30:43.440 --> 00:30:48.960
Is that something that yeah, or or or people will say, like, you wonder why I do life the way I do it?
00:30:49.119 --> 00:30:49.279
Yeah.
00:30:50.160 --> 00:30:51.359
That's just one more reason why.
00:30:51.759 --> 00:30:52.319
Right, right.
00:30:52.880 --> 00:30:58.559
You just kind of kind of gild the cage more or thicken the bars on the cage that you're building.
00:30:58.640 --> 00:30:58.960
Yeah.
00:30:59.279 --> 00:31:09.759
It makes it harder then to that same person might look at a relationship that's going really well with someone and not even notice it.
00:31:10.559 --> 00:31:11.519
Yeah, yeah, yeah.
00:31:14.000 --> 00:31:14.960
That's interesting.
00:31:17.759 --> 00:31:18.559
That is interesting.
00:31:20.480 --> 00:31:33.279
I was thinking about um I don't I don't know how this this applies, but just sometimes like the narcissistic behavior is um we were talking about the it's avoidance of transparency and vulnerability, right?
00:31:33.519 --> 00:31:47.039
And I think but it would present as independence or you know, and uh but deep down there is a desire for connection, just an inability of how to to feel safe in that, I guess.
00:31:47.359 --> 00:31:49.920
Yeah, to allow themselves to be vulnerable enough.
00:31:50.079 --> 00:31:51.680
Yeah, yeah, be too much.
00:31:51.839 --> 00:31:52.319
Yeah.
00:31:54.799 --> 00:31:57.359
Just a statement on the Yeah, no, no, no.
00:31:58.240 --> 00:31:59.920
It's a good observation.
00:32:00.640 --> 00:32:01.839
So, how about this one?
00:32:02.000 --> 00:32:07.599
You experience an emotionally difficult situation, and rather than reaching out to someone, you find yourself withdrawing.
00:32:07.839 --> 00:32:15.599
Maybe you immerse yourself in work, you spend more time alone, focus on a hobby, or you just distract yourself until those emotions become less noticeable.
00:32:15.839 --> 00:32:24.160
And of course, none of those individual things automatically indicates an avoidant attachment style, but um, it's more focused on a pattern, right?
00:32:24.400 --> 00:32:31.920
So um you think that these things are we tell ourselves all kinds of stories.
00:32:32.079 --> 00:32:32.319
Yeah.
00:32:32.400 --> 00:32:34.799
Um, and it's like, hey, you know what?
00:32:34.880 --> 00:32:38.799
I I'm just I really wanted to take up knitting and I never got around to knitting.
00:32:38.880 --> 00:32:39.599
Let me do that.
00:32:39.839 --> 00:32:42.880
Or man, I should really put more time in at work because I want a promotion.
00:32:43.119 --> 00:32:49.119
And um the the real reason behind all of it subconsciously is I don't want to I want to avoid this thing.
00:32:49.200 --> 00:32:51.039
I'm afraid or I'm scared of what this means.
00:32:51.279 --> 00:32:54.319
Yeah, avoiding having to excuse me having to be known.
00:32:55.119 --> 00:32:56.319
Yeah, that's a big one.
00:32:56.640 --> 00:32:58.880
That you know, I think that's key.
00:32:59.039 --> 00:33:08.720
And a lot of times we turn to other things, substances or pornography or or like gambling or spending, you know, filling the line.
00:33:17.759 --> 00:33:18.000
Yeah.
00:33:18.240 --> 00:33:20.240
And hope the for the best, whatever it is.
00:33:20.640 --> 00:33:26.160
Well, yeah, and and and the bottle or you know, certain things, it's really predictable.
00:33:26.319 --> 00:33:26.720
Yeah, sure.
00:33:26.880 --> 00:33:32.079
You know, even though it doesn't necessarily have a good outcome in the long run, you know, it's it's predictable.
00:33:32.160 --> 00:33:43.039
Whereas if I have to move into something where I'm gonna reach out to you and I don't know whether you're gonna receive this well, that's too risk-taking and and sure and too anxiety-producing for me.
00:33:43.200 --> 00:33:43.759
Yeah.
00:33:44.160 --> 00:33:50.240
So, Mark, I'm gonna ask you this question um because some part of me did you smile when you were asking it.
00:33:50.559 --> 00:33:54.240
Because some part of me, I think, struggles with this, the second part of this question.
00:33:54.480 --> 00:34:02.160
So the first part is what's potentially what's potentially happening internally when someone regularly disconnects from their emotional needs, right?
00:34:02.319 --> 00:34:09.840
The second part though is is it possible to become so accustomed to minimizing emotions that we begin having difficulty recognizing them ourselves?
00:34:10.079 --> 00:34:16.400
I struggle, and you know this, with um a not an inability to feel anger, but it's hard for me to connect to it.
00:34:16.480 --> 00:34:25.440
Um, when it does happen, it's got to be really specific situations, and then it just comes on like hard and fast, but kind of in a healthy way, it's just not really there for me.
00:34:25.679 --> 00:34:30.800
So I ask that as somebody that is actually asking you that question, not just for the point of the podcast.
00:34:31.119 --> 00:34:32.079
So, what's the question?
00:34:32.320 --> 00:34:37.199
So, what happens internally when somebody regularly disconnects from emotional from their emotional needs?
00:34:37.519 -->
00:34:42.000
Well, the first thing that I that I'm thinking right away is that there's a shutoff valve.
00:34:42.159 --> 00:34:43.360
It's just too painful.
00:34:43.679 --> 00:35:01.360
So they begin to minimize it, or they spiritually bypass, or they emotionally bypass, they make excuses why that emotion is not valid, and so that that brings further disconnection, you know, and it or they say things they minimize and they say, Well, it's really not worth getting that upset over.
00:35:01.840 --> 00:35:03.599
But your body already has.
00:35:03.920 --> 00:35:08.320
So why not move toward it and greet it with some curiosity?
00:35:08.960 --> 00:35:12.320
And then what happens over time if somebody's doing that regularly?
00:35:12.800 --> 00:35:19.679
They that the word that Kirk and I have used a lot is that fragmentation, you know, that they're no longer in touch.
00:35:19.840 --> 00:35:20.159
Yeah.
00:35:20.320 --> 00:35:23.280
You know, for you, anger, what's the matter with anger?
00:35:23.840 --> 00:35:28.719
I wasn't really allowed to feel it as a kid, and there wasn't any room in my my family for anger.
00:35:28.800 --> 00:35:38.239
Um, there was too much other stuff going on, and so I I I don't know, I subsumed it into something else, I'm sure, bad habits and so you said it really beautifully.
00:35:38.400 --> 00:35:40.079
There wasn't enough room for it.
00:35:40.480 --> 00:35:44.960
And so you've can continue that tradition in your life.
00:35:45.119 --> 00:35:46.480
Well, there's no room for it.
00:35:46.639 --> 00:35:46.800
Yeah.
00:35:46.960 --> 00:35:51.280
And it's like, yeah, well, there wasn't room, but could we make a little bit of room?
00:35:52.880 --> 00:36:01.360
Yeah, I think the part of dismissing but the whatever the emotion is, doesn't it just you just stuff it though, right?
00:36:01.519 --> 00:36:02.960
It doesn't just disappear.
00:36:03.440 --> 00:36:03.679
Right.
00:36:03.760 --> 00:36:08.719
And I think that's the the danger often we see is at some point someone just loses it.
00:36:09.039 --> 00:36:09.280
You know?
00:36:09.840 --> 00:36:09.920
Yeah.
00:36:10.960 --> 00:36:12.960
I can't stuff this anymore, you know.
00:36:13.199 --> 00:36:25.920
And uh so the the hope is to you know not to to find a h like a healthy relationship with emotions that don't aren't suppressed, but also, you know, um, I don't know, are safe to to share.
00:36:26.159 --> 00:36:26.480
Yeah.
00:36:27.679 --> 00:36:37.360
Yeah, and and and realizing we don't go d from zero to a hundred, you know, it's not like you're gonna go from not feeling it at all to feeling the full effect of it.
00:36:37.440 --> 00:36:37.599
Right.
00:36:37.760 --> 00:36:40.639
So you have to like allow just even a little bit of room.
00:36:40.800 --> 00:36:49.760
And that's where we do exercises when we ask people, you know, if you did, you know, decide to feel a little bit of anger, what color might that be?
00:36:53.039 --> 00:36:53.280
Yeah.
00:36:53.679 --> 00:36:59.679
And then move into Well, you might not want to feel ten, right?
00:36:59.920 --> 00:37:07.840
But what would it be like to titrate it down and and to say, okay, well, what would two or three be like for you?
00:37:08.480 --> 00:37:10.800
And where might that show up in your body?
00:37:11.039 --> 00:37:11.599
Yeah.
00:37:12.800 --> 00:37:18.159
And and to allow that to be there in a tolerable way.
00:37:20.079 --> 00:37:21.760
That's good, that's a good word.
00:37:22.159 --> 00:37:22.480
Yeah.
00:37:23.679 --> 00:37:24.719
I'm writing all this down.
00:37:24.800 --> 00:37:25.760
I gotta work through that stuff.
00:37:26.000 --> 00:37:27.280
Well, you can just you can just listen to the podcast.
00:37:27.519 --> 00:37:28.000
Oh, that's true.
00:37:28.079 --> 00:37:29.519
That's actually way more helpful.
00:37:30.079 --> 00:37:32.320
Don't take notes, just listen to this again.
00:37:33.280 --> 00:37:44.320
So I think one of the things I want to point out or talk about here is that we've mentioned this before in previous episodes, but none of these things that we're talking about necessarily mean that you had abusive parents, right?
00:37:44.559 --> 00:37:48.079
You didn't become avoidant because your parents did A, B, or C to you.
00:37:48.159 --> 00:37:52.079
It doesn't necessarily mean that uh someone has experienced a terrible childhood.
00:37:52.239 --> 00:37:57.920
Sometimes caregivers were physically present, responsible, hardworking, and deeply committed to providing for their children.
00:37:58.159 --> 00:38:02.639
But perhaps emotional vulnerability wasn't something that was regularly acknowledged or encouraged.
00:38:02.800 --> 00:38:06.639
Maybe when you cried, you that was met with, you're fine, stop crying.
00:38:06.800 --> 00:38:09.920
Or one of my personal favorites, I'll give you something to cry about, right?
00:38:10.239 --> 00:38:10.880
So fun.
00:38:11.519 --> 00:38:14.719
Um, expressing fear might have been met with, there's nothing to be afraid of.
00:38:14.800 --> 00:38:18.960
And seeking comfort might have been met with, you're old enough to handle this yourself, right?
00:38:19.199 --> 00:38:22.000
Or maybe emotional needs were just overlooked.
00:38:22.159 --> 00:38:30.639
Um, so it's not necessarily because the caregiver didn't love the child, but because they themselves have never learned how to respond comfortably to emotional vulnerability.
00:38:30.800 --> 00:38:33.039
And I think you can see that for a lot of adults.
00:38:33.280 --> 00:38:38.000
Well, I was I was thinking we may not share abusive parents, right?
00:38:38.079 --> 00:38:40.719
But I think we all share imperfect parents.
00:38:40.880 --> 00:38:41.039
Yeah.
00:38:41.199 --> 00:38:41.440
Right.
00:38:41.519 --> 00:38:45.760
And I think that's the that's where we're we all are handed down.
00:38:46.079 --> 00:38:49.119
And if you become a parent, you're also handing that down to the party.
00:38:49.280 --> 00:38:50.559
Yeah, to somebody
else, you know.
00:38:50.960 --> 00:38:56.639
Um so it's almost we all we kind of already start off in a little bit of a deficit.
00:38:57.760 --> 00:39:00.639
Yeah, yeah, no matter what our upbringing is.
00:39:01.760 --> 00:39:02.400
Yeah.
00:39:02.880 --> 00:39:07.199
I think one of the things I grew up in a very poor household.
00:39:07.360 --> 00:39:22.239
Um, and as I got older and I got to experience other places, I think um maybe I expected myself to like have wished that I had grown up with more money than we had, but that was never the case.
00:39:22.400 --> 00:39:33.039
I think the one thing that I did wish that I had kind of grown up with more was um more emotional vulnerability in the house or more of an understanding of emotions.
00:39:33.199 --> 00:39:36.719
I think that would have been really helpful if I had more of that.
00:39:36.800 --> 00:39:40.079
Um so that was just one of those like interesting things that I noticed about myself.
00:39:40.239 --> 00:39:56.239
Money wasn't a big thing in that, but man, as I've met people who are great parents because they allow for, you know, their child to feel what they're gonna feel and try to be um responsive and and uh hold room and hold space for that.
00:39:56.400 --> 00:39:59.519
Um, that I've been like, wow, that's that's awesome.
00:39:59.920 --> 00:40:03.679
It's really really happy for that those kids get that chance in life.
00:40:06.079 --> 00:40:15.199
So um over time, a child might begin to develop an understanding of relationships that sounds something like when I express my needs, they aren't always met.
00:40:15.280 --> 00:40:23.599
Or when I become emotional, people seem uncomfortable, or it's easier to take care of myself, and then eventually that becomes I don't need anyone, right?
00:40:24.000 --> 00:40:28.960
Um, and here's something important rather than moving toward the relationship, the individual begins moving away.
00:40:29.119 --> 00:40:37.360
They might become quiet, they might change the subject, minimize the importance of the situation, or focus on practical solutions rather than emotional connection.
00:40:37.519 --> 00:40:42.079
Um, and then what tends to happen is that they physically remove themselves from the conversation.
00:40:42.239 --> 00:40:47.440
Those are the people that go walking into the other room or that just don't even enter the room to begin with.
00:40:47.840 --> 00:40:55.440
Um, sometimes that distance is obvious, other times it's really subtle, and the person might physically remain present and they become emotionally unavailable.
00:40:55.519 --> 00:41:02.880
I don't know if you guys have ever had conversations with people where they're just not the second something serious comes up or emotional comes up, they did disconnect completely.
00:41:03.039 --> 00:41:03.360
Yep.
00:41:03.519 --> 00:41:04.159
Yeah.
00:41:04.800 --> 00:41:05.920
That's yes.
00:41:06.159 --> 00:41:06.719
That's what it is.
00:41:08.400 --> 00:41:20.480
Um, so self-reliance becomes the preferred response, and that individual returns to what feels familiar, namely being on their own or disconnecting, um, handling things independently, relying on themselves and creating emotional distance.
00:41:20.639 --> 00:41:26.400
And they might even begin convincing themselves that the relationship or the emotional concern isn't particularly important.
00:41:26.480 --> 00:41:28.960
You know, like you were saying, Mark, I don't need to make a big deal out of this.
00:41:29.119 --> 00:41:30.559
This is a small thing.
00:41:30.719 --> 00:41:32.960
Um, or it's fine.
00:41:33.119 --> 00:41:34.079
Yeah, it's fine.
00:41:34.400 --> 00:41:35.360
It's fine.
00:41:35.599 --> 00:41:40.400
Um, so distance might provide temporary relief, I think, for those people.
00:41:40.480 --> 00:41:45.119
But Mark, what happens if that becomes your your your kind of go-to pattern in life?
00:41:45.199 --> 00:41:50.000
If you're like I would just say in general, we all need people.
00:41:50.239 --> 00:41:50.800
Yeah.
00:41:51.039 --> 00:41:56.480
And so when we limit ourselves from people, there's less richness in our lives.
00:41:56.559 --> 00:42:08.800
And and even though that people bring hurt and they bring challenges and they bring confusion and on and on and on, they also bring so many wonderful things into our lives that we really shortchange ourselves.
00:42:08.880 --> 00:42:09.039
Yeah.
00:42:09.199 --> 00:42:15.519
And so, yeah, we we end up telling ourselves this narrative that I don't need this and I don't well, yeah.
00:42:16.639 --> 00:42:18.960
Yeah, probably there's truth to that.
00:42:19.440 --> 00:42:29.679
But what are you losing out on when you allow yourself to be so withdrawn or so rigid or so uh pulled back from others?
00:42:30.239 --> 00:42:33.199
Survival versus like a really rich life that they could be living living.
00:42:33.519 --> 00:42:33.679
Yeah.
00:42:34.079 --> 00:42:34.239
Yeah.
00:42:34.480 --> 00:42:44.000
I mean, like the important reminder of it's like God's design is for us to be connected, to be to live to you know, we're he didn't just design one human.
00:42:44.159 --> 00:42:44.559
Right.
00:42:44.719 --> 00:42:45.119
Right.
00:42:45.519 --> 00:42:48.960
I mean, originally then, yes, but like he very quickly added this.
00:42:51.440 --> 00:42:53.360
Yeah, it says man should not be alone, right?
00:42:53.440 --> 00:42:54.639
Yeah, it's not healthy for man or something.
00:42:54.800 --> 00:42:59.840
Right, and then it goes on from there, like iron sharpens iron and bearing one another's burdens.
00:43:00.079 --> 00:43:10.719
And you know, so that those one another's in the New Testament come up all over the place that we need other people in our lives if we're gonna like live an abundant life.
00:43:11.039 --> 00:43:11.679
Yeah.
00:43:13.039 --> 00:43:18.559
And so somebody, just so that you're not left feeling bad here because we're not just saying this is terrible.
00:43:18.800 --> 00:43:26.559
Somebody who's developed this, this is missive avoidant attachment, doesn't have to spend the rest of their life experiencing relationships in that exact same way.
00:43:26.800 --> 00:43:37.599
Through increased awareness, which we talked about earlier, through intentional relational experiences and sometimes professional counseling, individuals can begin developing greater comfort with emotional connection and vulnerability.
00:43:37.840 --> 00:43:40.719
It doesn't necessarily been mean becoming a different person, right?
00:43:40.800 --> 00:43:44.559
Sometimes people equate therapy with like they're gonna turn me into someone new.
00:43:44.800 --> 00:43:46.000
That's not the way that it works.
00:43:46.159 --> 00:43:48.159
I mean, from what I've experienced, I don't know, Dr.
00:43:48.400 --> 00:43:48.639
Mr.
00:43:49.039 --> 00:43:50.880
I don't know how that works on your end.
00:43:51.440 --> 00:43:52.960
I don't think they have that much power.
00:43:53.199 --> 00:43:53.920
Yeah, that's a lot of power.
00:43:54.159 --> 00:44:00.000
They got some power, but that's something that's comfort stuff where they just become um what is it, a mind controlled, right?
00:44:00.159 --> 00:44:07.920
Um, so somebody who values independence doesn't have to stop valuing independence, and somebody who enjoys their solitude doesn't have to stop enjoying it.
00:44:08.159 --> 00:44:17.360
It is an invitation, I guess, to begin recognizing the difference between choosing independence or feeling compelled towards independence, even if it's subconscious, right?
00:44:17.519 --> 00:44:26.639
Instead of some part of you feeling so uncomfortable that it pushes you out, um, you can choose moments where you're gonna say, you know what, I'm gonna spend the afternoon alone and I'm just really gonna enjoy that time.
00:44:26.880 --> 00:44:27.199
Yep.
00:44:27.360 --> 00:44:28.159
That's a healthy thing.
00:44:28.239 --> 00:44:30.880
I mean, yeah, Jesus chose solitude often.
00:44:31.679 --> 00:44:32.239
Yeah.
00:44:32.559 --> 00:44:33.280
So, Dr.
00:44:33.519 --> 00:44:44.239
Mister, what are some practical steps that somebody can take uh to uh begin or sorry, somebody can begin taking if they're recognizing avoidant attachment patterns in themselves?
00:44:44.559 --> 00:44:51.920
You know, if you have one person in your life that you feel even a little bit safe with to be able to ask them how they see you.
00:44:52.400 --> 00:44:54.000
You know, that would be the beginning.
00:44:54.159 --> 00:44:54.320
Yeah.
00:44:54.480 --> 00:45:04.079
I think that there's so much value in in in being able to take that risk and to be able to talk to just one person and to kind of get some input.
00:45:04.320 --> 00:45:20.239
You know, you don't I think that so many times in the mental health field, things have been pathologized or or made out to be a disorder instead of looking at it that it's a result of a lot of different things in your life, how you show up today.
00:45:20.559 --> 00:45:25.679
And so we don't want to tear the person or tear ourselves apart for that matter.
00:45:25.760 --> 00:45:32.400
For that, we want to bring some kindness and show up with kindness and be like, you know, maybe this isn't working for me.
00:45:32.639 --> 00:45:39.920
And so maybe I can just look at some other alternatives, and and if that is too uncomfortable, that's fine too.
00:45:40.239 --> 00:45:48.320
But to maybe just seek out one person to ask them how they see you or to share something you're struggling with.
00:45:48.480 --> 00:45:56.159
I think there's so much power in being able to speak that out loud and to have that, like the power of that dissipate.
00:45:56.239 --> 00:45:56.400
Yeah.
00:45:56.719 --> 00:46:00.559
As we share with somebody and they say to us, if they're safe, you know what?
00:46:00.639 --> 00:46:01.519
That makes sense to me.
00:46:01.679 --> 00:46:01.920
Yeah.
00:46:02.079 --> 00:46:03.199
That's really good.
00:46:04.000 --> 00:46:04.719
That's really good.
00:46:04.960 --> 00:46:06.719
You learned the doctor and the mister today.
00:46:06.880 --> 00:46:07.039
Okay.
00:46:09.440 --> 00:46:13.119
So uh thank you guys for listening to us uh and coming into this.
00:46:13.280 --> 00:46:15.199
I hope that you won't avoid the next episode.
00:46:15.280 --> 00:46:18.880
I don't want you to feel like you should be independent from the show.
00:46:19.119 --> 00:46:21.280
Um, we would love to have you tune in again.
00:46:21.360 --> 00:46:28.639
Um, and again, anything that you want to hear us talk about, anything that that's on your mind um about mental health, please, please, please uh let us know.
00:46:28.880 --> 00:46:31.039
Um, gents and Dr.
00:46:31.199 --> 00:46:31.440
Mr.
00:46:31.599 --> 00:46:32.400
and Pastor Mr.
00:46:32.800 --> 00:46:33.519
Thank you, Walter.
00:46:34.000 --> 00:46:36.159
Thank you guys for another great conversation.
00:46:36.239 --> 00:46:41.760
Um, to all of you listening, God loves you, we love you, God bless you, and we will catch you next time.